T20n1135_佛說一切如來金剛壽命陀羅尼經

大正藏第 20 冊 No. 1135 佛說一切如來金剛壽命陀羅尼經

No. 1135

佛說一切如來金剛壽命陀羅尼經

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

如是我聞。一時佛在殑伽河側。與諸比丘及大菩薩無量天人大眾俱。爾時世尊告毗沙門等四天王言。有四種法甚可怖畏。若男若女童男童女。一切有情無能免者。所謂生老病死。于中一法最為遍惱。難可對治。所謂死怖。我愍是故說對治法。爾時四天王白佛言。世尊我於今日為獲大利。唯愿世尊為眾生故宣說是法。爾時世尊面向東方。彈指召集一切如來。作是誓言。所有十方一切如來應正等覺。為眾生故。證菩提者咸皆助我。令我以一切如來威神力故。悉令一切眾生轉非命業。使增壽命。我昔未為眾生轉此法輪。於今方轉。能令眾生壽命色力皆得成就無夭死怖。如是南西北方四維上下。召集驚告亦復如是。爾時十方盡佛眼所到。若干世界一切如來皆悉赴集。遍滿虛空數如微塵。爾時一切諸佛為加持故。異口同音。即說一切如來金剛壽命陀羅尼曰。

怛胵他(一)者犁(二)者攞者犁(三)彌娜知薩嚩(二合)薩底(二合)稽(四)斫訖浪(二合

【現代漢語翻譯】現代漢語譯本《佛說一切如來金剛壽命陀羅尼經》

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

如是我聞。一時，佛在殑伽河（Ganga River，恒河）邊。與眾比丘及大菩薩、無量天人大眾在一起。當時，世尊告訴毗沙門（Vaiśravaṇa，多聞天王）等四大天王說：『有四種法非常可怕，無論是男人、女人、男孩、女孩，一切有情眾生都無法避免，那就是生、老、病、死。其中，死亡這一法最為普遍地困擾眾生，難以對治。我憐憫眾生，所以要說對治之法。』當時，四大天王稟告佛說：『世尊，我們今天能聽到此法真是獲得了大利益。只希望世尊爲了眾生的緣故，宣說此法。』當時，世尊面向東方，彈指召集一切如來，發誓說：『所有十方一切如來應正等覺，爲了眾生的緣故，證得菩提者，都來幫助我，讓我以一切如來的威神力，使一切眾生轉變非命之業，增長壽命。我過去未曾為眾生轉此法輪，現在才開始轉動，能使眾生的壽命、色相、力量都得到成就，沒有夭折的恐懼。』像這樣，南西北方、四維、上下，召集驚告也是如此。當時，十方盡佛眼所能看到的若干世界，一切如來都來赴會聚集，遍滿虛空，數量如微塵。當時，一切諸佛爲了加持的緣故，異口同聲，就說一切如來金剛壽命陀羅尼，內容如下：

怛胵他(一)者犁(二)者攞者犁(三)彌娜知薩嚩(二合)薩底(二合)稽(四)斫訖浪(二合)

【English Translation】 English version The Sutra of the Dhāraṇī of the Vajra Longevity of All Tathāgatas, Spoken by the Buddha

Translated by the Tripiṭaka Śramaṇa Amoghavajra of the Da Guang Zhi Da Xing Shan Temple, holding the titles of Grand Master of the Three Divisions, Special Advanced Official of the Honglu Court, Duke Su of the State of Guo with a fief of three thousand households, granted the Purple Robe, posthumously awarded the title of Grand Minister of Works, with the posthumous name Dajian and the honorary title Da Guang Zhi, under Imperial Decree.

Thus have I heard. At one time, the Buddha was on the bank of the Ganga River (殑伽河). He was with many bhikṣus, great bodhisattvas, and countless devas and humans. At that time, the World-Honored One said to the Four Heavenly Kings, including Vaiśravaṇa (毗沙門): 'There are four kinds of dharmas that are very frightening. Whether male, female, boy, or girl, all sentient beings cannot avoid them. These are birth, old age, sickness, and death. Among them, death is the most pervasive affliction, difficult to counteract. I have compassion for sentient beings, therefore I will speak of the method to counteract it.' At that time, the Four Heavenly Kings said to the Buddha: 'World-Honored One, we have obtained great benefit today. We only hope that the World-Honored One will proclaim this dharma for the sake of sentient beings.' At that time, the World-Honored One faced the east, snapped his fingers, and summoned all the Tathāgatas, making this vow: 'All Tathāgatas, worthy of honor and perfect enlightenment, in the ten directions, who have attained bodhi for the sake of sentient beings, all assist me, so that by the majestic spiritual power of all Tathāgatas, all sentient beings may transform non-lifespan karma and increase their lifespan. I have not turned this Dharma wheel for sentient beings in the past; I am turning it now, enabling sentient beings to achieve lifespan, appearance, and strength, and to be free from the fear of premature death.' In this way, in the south, north, west, four intermediate directions, above, and below, the summoning and announcement were also done in the same way. At that time, in the countless worlds within the Buddha's range of vision in the ten directions, all the Tathāgatas came to assemble, filling the void, as numerous as dust motes. At that time, all the Buddhas, for the sake of bestowing blessings, spoke in unison the Dhāraṇī of the Vajra Longevity of All Tathāgatas, as follows:

Tadyathā: (1) Jale (2) Jala Jale (3) Medani Sarva Sattvebhyah (4) Cakram (2x)

)蘗南(五)缽啰(二合)舍滿都薩婆路誐(六)薩婆薩怛嚩(二合)南(七)阿娜𪘜(八)俱娜𪘨(九)遮㘑遮㘑(十)系么澆(牛矯反)哩(十一)系么你鏟尼(十二)系么尸棄(十三)矯啰微(十四)矯啰迷(十五)系俱啰微(十六)信啰𠼐(十七)俱么底(十八)微舍么抳(十九)戍戍毗嚩(二十)阿者犁(二十一)彌者犁(二十二)么尾覽么(二十三)戶毛戶毛(二十四)唵(二十五)么折啰諭師(某甲二十六)薩嚩訶

爾時十方佛所。一切執金剛菩薩異口同音亦說延命陀羅尼曰。

吽(引)吽(引)尸棄薩嚩(二合引)訶(引)

如是一切如來及十方執金剛菩薩。說是陀羅尼已隱而不現。

爾時毗沙門天王白佛言。我亦以佛神力。為一切眾生加持護念。除非命故說陀羅尼。

始尾(二合下同)帝(一)始尾怛犁(二)栗利

爾時毗樓勒叉天王又白佛言。我亦以佛神力。為多眾生除夭命故。說陀啰尼。

摩登霓(一)摩登擬尼(二)輸么輸么謀(三)

爾時提頭賴吒天王亦白佛言。我亦為諸眾生。除死怖故說陀羅尼。

者𡅏者𡅏(一)者啰𠼐

爾時毗樓博叉天王亦白佛言。我亦以佛神力故。令一切眾生除非命故說陀羅尼。

未臨(一

【現代漢語翻譯】現代漢語譯本：蘗南(五)（Nirṇām：決定）缽啰(二合)舍滿都薩婆路誐(六)（praśamantu sarva-roga：愿一切疾病平息）薩婆薩怛嚩(二合)南(七)（sarva-sattvānām：一切眾生）阿娜𪘜(八)（anātha：無依怙者）俱娜𪘨(九)（kunātha：惡依怙者）遮㘑遮㘑(十)（cale cale：動搖，搖動）系么澆(牛矯反)哩(十一)（kṣemaṃkari：帶來安樂者）系么你鏟尼(十二)（kṣema-nikanti：安樂的根源）系么尸棄(十三)（kṣema-śikhi：安樂的火焰）矯啰微(十四)（ghora-vi：恐怖的）矯啰迷(十五)（ghora-me：我的恐怖）系俱啰微(十六)（kṣe-ghora-vi：安樂的恐怖）信啰𠼐(十七)（śiraṃti：頭）俱么底(十八)（kumati：惡慧）微舍么抳(十九)（viśamaṇi：不平等）戍戍毗嚩(二十)（śuśubhi-va：光輝）阿者犁(二十一)（ācale：不動）彌者犁(二十二)（micale：移動）么尾覽么(二十三)（mā vilamba：不要延遲）戶毛戶毛(二十四)（hūṃ hūṃ：種子字）唵(二十五)（oṃ：種子字）么折啰諭師(某甲二十六)（vajrāyuṣe：金剛壽命）薩嚩訶(svāhā：成就）。

爾時十方佛所。一切執金剛菩薩異口同音亦說延命陀羅尼曰：

吽(引)吽(引)（hūṃ hūṃ：種子字）尸棄薩嚩(二合引)訶(引)（śikhi svāhā：火焰，成就）。

如是一切如來及十方執金剛菩薩。說是陀羅尼已隱而不現。

爾時毗沙門天王（Vaiśravaṇa：四大天王之一，北方守護神）白佛言。我亦以佛神力。為一切眾生加持護念。除非命故說陀羅尼：

始尾(二合下同)帝(一)（śivite：吉祥）始尾怛犁(二)（śivitale：吉祥的地面）栗利（lili：遊戲）。

爾時毗樓勒叉天王（Virūḍhaka：四大天王之一，南方守護神）又白佛言。我亦以佛神力。為多眾生除夭命故。說陀啰尼：

摩登霓(一)（mātaṅgi：旃陀羅女）摩登擬尼(二)（mātaṅgini：旃陀羅女）輸么輸么謀(三)（śuma śuma mu：寂靜，寂靜，沉默）。

爾時提頭賴吒天王（Dhṛtarāṣṭra：四大天王之一，東方守護神）亦白佛言。我亦為諸眾生。除死怖故說陀羅尼：

者𡅏者𡅏(一)（cara cara：行走，行走）者啰𠼐（carati：行走）。

爾時毗樓博叉天王（Virūpākṣa：四大天王之一，西方守護神）亦白佛言。我亦以佛神力故。令一切眾生除非命故說陀羅尼：

未臨(一)（milim：閉眼）。

English version: Nirṇām (five) praśamantu sarva-roga (six) (May all diseases be pacified) sarva-sattvānām (seven) (Of all beings) anātha (eight) (Orphan) kunātha (nine) (Bad protector) cale cale (ten) (Move, move) kṣemaṃkari (eleven) (Maker of well-being) kṣema-nikanti (twelve) (Root of well-being) kṣema-śikhi (thirteen) (Flame of well-being) ghora-vi (fourteen) (Terrible) ghora-me (fifteen) (My terror) kṣe-ghora-vi (sixteen) (Well-being of terror) śiraṃti (seventeen) (Head) kumati (eighteen) (Bad wisdom) viśamaṇi (nineteen) (Unequal) śuśubhi-va (twenty) (Shining) ācale (twenty-one) (Immovable) micale (twenty-two) (Movable) mā vilamba (twenty-three) (Do not delay) hūṃ hūṃ (twenty-four) (Seed syllable) oṃ (twenty-five) (Seed syllable) vajrāyuṣe (twenty-six) (Vajra life) svāhā (Accomplishment).

At that time, in the presence of the Buddhas of the ten directions, all the Vajra-holding Bodhisattvas, with one voice, also spoke the Dhāraṇī for Prolonging Life, saying:

Hūṃ hūṃ (Seed syllable) śikhi svāhā (Flame, accomplishment).

Thus, all the Tathāgatas and Vajra-holding Bodhisattvas of the ten directions, having spoken this Dhāraṇī, disappeared and were no longer visible.

At that time, the Heavenly King Vaiśravaṇa (Guardian of the North) said to the Buddha: 'I also, by the Buddha's divine power, bless and protect all sentient beings. Except for taking life, I will speak this Dhāraṇī:'

Śivite (one) (Auspicious) śivitale (two) (Auspicious ground) lili (play).

At that time, the Heavenly King Virūḍhaka (Guardian of the South) again said to the Buddha: 'I also, by the Buddha's divine power, for the sake of many sentient beings, to remove untimely death, will speak this Dhāraṇī:'

Mātaṅgi (one) (Caṇḍāla woman) mātaṅgini (two) (Caṇḍāla woman) śuma śuma mu (three) (Quiet, quiet, silence).

At that time, the Heavenly King Dhṛtarāṣṭra (Guardian of the East) also said to the Buddha: 'I also, for the sake of all sentient beings, to remove the fear of death, will speak this Dhāraṇī:'

Cara cara (one) (Walk, walk) carati (walks).

At that time, the Heavenly King Virūpākṣa (Guardian of the West) also said to the Buddha: 'I also, by the Buddha's divine power, so that all sentient beings, except for taking life, will speak this Dhāraṇī:'

Milim (one) (Closing eyes).

【English Translation】 English version: Nirṇām (five) praśamantu sarva-roga (six) (May all diseases be pacified) sarva-sattvānām (seven) (Of all beings) anātha (eight) (Orphan) kunātha (nine) (Bad protector) cale cale (ten) (Move, move) kṣemaṃkari (eleven) (Maker of well-being) kṣema-nikanti (twelve) (Root of well-being) kṣema-śikhi (thirteen) (Flame of well-being) ghora-vi (fourteen) (Terrible) ghora-me (fifteen) (My terror) kṣe-ghora-vi (sixteen) (Well-being of terror) śiraṃti (seventeen) (Head) kumati (eighteen) (Bad wisdom) viśamaṇi (nineteen) (Unequal) śuśubhi-va (twenty) (Shining) ācale (twenty-one) (Immovable) micale (twenty-two) (Movable) mā vilamba (twenty-three) (Do not delay) hūṃ hūṃ (twenty-four) (Seed syllable) oṃ (twenty-five) (Seed syllable) vajrāyuṣe (twenty-six) (Vajra life) svāhā (Accomplishment).