T20n1138b_金剛秘密善門陀羅尼經

大正藏第 20 冊 No. 1138b 金剛秘密善門陀羅尼經

金剛秘密善門陀羅尼經

失譯人名附東晉錄

如是我聞。一時世尊安住菩提樹下。與大弟子舍利弗目犍連等而為上首。復有無量諸大菩薩摩訶薩。其名曰金剛幢菩薩。金剛藏菩薩。彌勒菩薩。賢劫大士亦為上首。爾時金剛密跡菩薩。承佛威神發如是言。惟愿世尊分別演說善門陀羅尼當爲世間作大照明。除滅怨害惡友毒心。若天龍夜叉羅剎鳩槃茶。人及非人諸大鬼神。啖人精氣左道蠱毒。怨家詐諂伺人短者。如是無有救護之處。如來大慈當爲除滅怖畏等事。安止眾生於清凈地。行住坐臥乃至夢中。常當守護不令憂惱。有是利故我今勸請。大悲調御當爲說之。亦當救護大乘人心。令其堅固功德智慧不退之行。悉除怨害命不中夭。爾時金剛密跡菩薩勸請佛已。瞻仰尊顏心有顧念。爾時世尊大悲導師。發大雷音聲遍世界。讚歎密跡菩薩。善哉善哉善男子。汝今真是菩薩之人。能為眾生得安樂故。發如是問。我今亦為一切眾生。當說此善門陀羅尼。爾時密跡喜未曾有。惟愿矜愍善分別之。於時世尊告大士言。諦聽諦聽善思念之。吾當為汝演暢其義。密跡言唯然受教。即說咒曰。

多绖他　漚究牟究　摩比尼　摩陀尼　槃羅遮　吟

【現代漢語翻譯】現代漢語譯本《金剛秘密善門陀羅尼經》

失譯人名附東晉錄

如是我聞。一時，世尊安住在菩提樹下。與大弟子舍利弗（Śāriputra，智慧第一的佛陀十大弟子之一）、目犍連（Maudgalyāyana，神通第一的佛陀十大弟子之一）等作為上首。復有無量諸大菩薩摩訶薩，他們的名字是金剛幢菩薩（Vajradhvaja Bodhisattva）、金剛藏菩薩（Vajragarbha Bodhisattva）、彌勒菩薩（Maitreya Bodhisattva）、賢劫大士也作為上首。

爾時，金剛密跡菩薩（Vajrapāṇi Bodhisattva），承蒙佛的威神之力，發出這樣的言語：『惟愿世尊分別演說善門陀羅尼，應當為世間作大照明，除滅怨害、惡友毒心。若天、龍、夜叉（Yakṣa，一種守護神）、羅剎（Rākṣasa，一種惡鬼）、鳩槃茶（Kumbhāṇḍa，一種守宮神），人及非人諸大鬼神，啖人精氣、左道蠱毒，怨家詐諂、伺人短者，如是無有救護之處。如來大慈，應當為除滅怖畏等事，安止眾生於清凈地，行住坐臥乃至夢中，常常守護不令憂惱。有是利益的緣故，我今勸請。大悲調御，應當為我們宣說此陀羅尼，也應當救護大乘人的心，令其堅固功德智慧不退之行，悉除怨害，命不中夭。』

爾時，金剛密跡菩薩勸請佛后，瞻仰佛的尊顏，心中有所顧念。爾時，世尊大悲導師，發出大雷音聲遍滿世界，讚歎密跡菩薩：『善哉善哉，善男子！你今真是菩薩之人，能為眾生得安樂的緣故，發出這樣的提問。我今也為一切眾生，當宣說此善門陀羅尼。』爾時，密跡菩薩歡喜未曾有，說：『惟愿您憐憫，善加分別解說。』

於時，世尊告訴大士說：『諦聽諦聽，好好地思念它，我當爲你詳細地闡述它的意義。』密跡菩薩說：『是的，我接受教誨。』即說咒曰：

多绖他漚究牟究摩比尼摩陀尼槃羅遮吟

【English Translation】 English version The Vajra Secret Good Door Dhāraṇī Sūtra

Record of Lost Translator's Name, Attached to the Eastern Jin Dynasty

Thus have I heard. At one time, the World-Honored One was dwelling under the Bodhi tree. With great disciples such as Śāriputra (舍利弗, foremost in wisdom among the Buddha's ten great disciples) and Maudgalyāyana (目犍連, foremost in supernatural powers among the Buddha's ten great disciples) as the leaders. There were also immeasurable great Bodhisattva-Mahāsattvas, whose names were Vajradhvaja Bodhisattva (金剛幢菩薩), Vajragarbha Bodhisattva (金剛藏菩薩), Maitreya Bodhisattva (彌勒菩薩), and the great beings of the Bhadrakalpa (賢劫) also as leaders.

At that time, Vajrapāṇi Bodhisattva (金剛密跡菩薩), relying on the Buddha's majestic power, spoke these words: 'May the World-Honored One separately expound the Good Door Dhāraṇī, which should create great illumination for the world, eliminating grievances, harmful friends, and poisonous minds. If there are devas, nāgas, yakṣas (夜叉, a type of guardian deity), rākṣasas (羅剎, a type of demon), kumbhāṇḍas (鳩槃茶, a type of gourd-shaped spirit), humans and non-human great ghosts and spirits, those who devour human essence, perverse sorcery, enemies who deceive and flatter, those who seek others' shortcomings, there is no place of refuge for such beings. The Tathāgata's great compassion should eliminate fear and other such things, settling sentient beings in a pure land, constantly guarding them whether walking, standing, sitting, lying down, or even in dreams, not allowing them to be troubled. Because of these benefits, I now urge and request. The great compassionate tamer, should explain this dhāraṇī for us, and should also protect the minds of Mahāyāna practitioners, making their merits and wisdom firm and unretreating, completely eliminating grievances, and preventing premature death.'

At that time, after Vajrapāṇi Bodhisattva urged the Buddha, he gazed upon the Buddha's venerable face, with concerns in his heart. At that time, the World-Honored One, the great compassionate guide, emitted a great thunderous voice that filled the world, praising Vajrapāṇi Bodhisattva: 'Excellent, excellent, good man! You are truly a Bodhisattva, able to ask such questions for the sake of bringing peace and happiness to sentient beings. Now, for the sake of all sentient beings, I will expound this Good Door Dhāraṇī.' At that time, Vajrapāṇi Bodhisattva was overjoyed and said: 'May you have compassion and explain it clearly.'

At that time, the World-Honored One told the great being: 'Listen carefully, listen carefully, and contemplate it well. I will explain its meaning in detail for you.' Vajrapāṇi Bodhisattva said: 'Yes, I accept the teaching.' Then he spoke the mantra:

Tadyathā Oṃ Kucu Mucu Māpini Mādhani Paṃracā Hūṃ

那休　休休利　跋多　莎訶

爾時世尊說此灌頂陀羅尼已。復更宣說陀羅尼句。

多绖他　跋阇　跋阇　跋阇達梨　跋阇波汦　跋阇毗汦　跋阇大地　遮迦羅跋時　遮迦羅達梨　達梨　達梨　跋梨　牟梨　遮隸　休休利　波伽　頻毗梨　梨梨尼留留志　遮梨　周梨　牟梨　曼荼梨

此持名善能除滅一切過惡。亦除一切四百諸疾。復能令人命不中夭。

多绖他　摩荼尼　伽伽羅尼　牟荼尼　僧波羅　牟荼尼　那奢尼　那奢尼　那奢尼　婆陀尼　蚩真兜　蚩真兜　毗梨　摩梨呵多尼　跋梨婆梨　婆地毗　地毗梨留娑梨　奢羅寧羅和寧　羅和那荼蛇　跋羅摩遮梨那　伊陀羅婆汦　地地羅蛇尼　那無摩　醯奢婆羅　梨師婆摩呼尼　波波閻摩呼尼　迦羅婆地　呼施婆地　蘇摩婆汦　蘇摩婆羅鞞莎呵　多绖他呵羅呵羅　希羅伊大摩婆遮婆伽婆莎呵　迦绖多阿㝹那　阿梨阇婆尼　迦伽大尼　阿多荼呵尼　末伽毗　盧呵尼　休娑婆汦　呼娑婆汦　希利希利蛇他時蛇他祁尼　蛇他波蘭遮　蛇他婆焰　蛇他婆嵐　蛇他希利耽　莎訶

爾時世尊說此金剛秘密善門陀羅尼。欲令人天獲大饒益永離苦難常處安樂。如是持者過去諸佛已說教化。未來今佛亦共宣說。佛告金剛密跡菩薩。善男子大悲愍念一切眾生故我今

【現代漢語翻譯】現代漢語譯本那休，休休利，跋多（Bhadra），莎訶（Svaha）。

爾時，世尊說完這個灌頂陀羅尼后，又進一步宣說了陀羅尼的語句：

多绖他（Tadyatha），跋阇（Vajra），跋阇（Vajra），跋阇達梨（Vajradhari），跋阇波汦（Vajrapani），跋阇毗汦（Vajravidhi），跋阇大地（Vajra-dati），遮迦羅跋時（Chakra-vartin），遮迦羅達梨（Chakra-dhari），達梨（Dhari），達梨（Dhari），跋梨（Vari），牟梨（Muri），遮隸（Chale），休休利（Hihili），波伽（Paga），頻毗梨（Pimpiri），梨梨尼留留志（Lili Niluluji），遮梨（Chali），周梨（Churi），牟梨（Muri），曼荼梨（Mandari）。

此持名能夠很好地除滅一切過錯和罪惡，也能去除一切四百種疾病，還能使人不會中途夭折。

多绖他（Tadyatha），摩荼尼（Madhani），伽伽羅尼（Gagarani），牟荼尼（Mudani），僧波羅牟荼尼（Sampara Mudani），那奢尼（Nashani），那奢尼（Nashani），那奢尼（Nashani），婆陀尼（Vadhani），蚩真兜（Chichindau），蚩真兜（Chichindau），毗梨（Viri），摩梨呵多尼（Marihatani），跋梨婆梨（Vari Vari），婆地毗（Bhadhi Vi），地毗梨留娑梨（Dhivi Rilusari），奢羅寧羅和寧（Shara Nirohani），羅和那荼蛇（Rahavana Tadashe），跋羅摩遮梨那（Brahma Charina），伊陀羅婆汦（Itara Vapi），地地羅蛇尼（Dhidhi Rasheni），那無摩（Na Muma），醯奢婆羅（Hesha Vala），梨師婆摩呼尼（Rishi Vamohani），波波閻摩呼尼（Papa Yammohini），迦羅婆地（Kalavati），呼施婆地（Hushi Vati），蘇摩婆汦（Suma Vapi），蘇摩婆羅鞞莎訶（Suma Valavi Svaha），多绖他（Tadyatha），呵羅呵羅（Hara Hara），希羅伊大摩婆遮婆伽婆莎訶（Hila Itaimavachava Bhagava Svaha），迦绖多阿㝹那（Katita Anana），阿梨阇婆尼（Arijavani），迦伽大尼（Kaga Dani），阿多荼呵尼（Atata Hani），末伽毗（Magga Vi），盧呵尼（Ruhani），休娑婆汦（Husa Vapi），呼娑婆汦（Husa Vapi），希利希利蛇他時蛇他祁尼（Hili Hili Sheta Shi Sheta Ghini），蛇他波蘭遮（Sheta Palanja），蛇他婆焰（Sheta Bhayam），蛇他婆嵐（Sheta Bharam），蛇他希利耽（Sheta Hilitam），莎訶（Svaha）。

這時，世尊宣說了這個金剛秘密善門陀羅尼，想要使人天獲得巨大的利益，永遠脫離苦難，常處安樂。像這樣受持的人，過去諸佛已經說過教化，未來和現在的佛也共同宣說。佛告訴金剛密跡菩薩（Vajra Guhyapati Bodhisattva），善男子，因為大悲憐憫一切眾生的緣故，我現在……

【English Translation】 English version Na hyuh, hyuh hyuh li, Bhadra (Auspicious), Svaha (Hail!).

At that time, after the World Honored One finished speaking this Abhisheka Dharani, he further proclaimed the phrases of the Dharani:

Tadyatha (Thus it is), Vajra (Diamond Scepter), Vajra (Diamond Scepter), Vajradhari (Holder of the Diamond Scepter), Vajrapani (Holder of the Diamond Scepter), Vajravidhi (Diamond Method), Vajra-dati (Diamond Giving), Chakra-vartin (Wheel-turning King), Chakra-dhari (Holder of the Wheel), Dhari (Holder), Dhari (Holder), Vari (Water), Muri (Root), Chale (Move), Hihili (Sound), Paga (Foot), Pimpiri (Sound), Lili Niluluji (Sound), Chali (Move), Churi (Knife), Muri (Root), Mandari (Sound).

This holding of the name is good at eliminating all faults and evils. It also removes all four hundred kinds of diseases and prevents people from dying prematurely.

Tadyatha (Thus it is), Madhani (Churning), Gagarani (Sound), Mudani (Joyful), Sampara Mudani (Complete Joy), Nashani (Destroying), Nashani (Destroying), Nashani (Destroying), Vadhani (Killing), Chichindau (Sound), Chichindau (Sound), Viri (Heroic), Marihatani (Killing), Vari Vari (Water Water), Bhadhi Vi (Enlightened), Dhivi Rilusari (Sound), Shara Nirohani (Arrow), Rahavana Tadashe (Sound), Brahma Charina (Brahma Conduct), Itara Vapi (Other Well), Dhidhi Rasheni (Sound), Na Muma (Not Mother), Hesha Vala (Sound), Rishi Vamohani (Sage), Papa Yammohini (Evil), Kalavati (Artistic), Hushi Vati (Sound), Suma Vapi (Flower Well), Suma Valavi Svaha (Flower Sound Hail!), Tadyatha (Thus it is), Hara Hara (Remove Remove), Hila Itaimavachava Bhagava Svaha (Sound), Katita Anana (Sound), Arijavani (Sound), Kaga Dani (Sound), Atata Hani (Sound), Magga Vi (Path), Ruhani (Sound), Husa Vapi (Sound), Husa Vapi (Sound), Hili Hili Sheta Shi Sheta Ghini (Sound), Sheta Palanja (Sound), Sheta Bhayam (Sound), Sheta Bharam (Sound), Sheta Hilitam (Sound), Svaha (Hail!).

At that time, the World Honored One spoke this Vajra Secret Good Door Dharani, desiring to enable humans and devas to obtain great benefits, to be forever free from suffering and always dwell in peace and happiness. Those who uphold it in this way have been taught and transformed by the Buddhas of the past, and the Buddhas of the future and present also proclaim it together. The Buddha told Vajra Guhyapati Bodhisattva (Vajra Secret Trace Bodhisattva), 'Good man, because of great compassion and pity for all sentient beings, I now...'

說之。爾時世尊說此持時。于其肉髻無見頂上出大人相光照明赫奕。遍照十方無量世界。時諸佛土亦復自然。涌出光明艷色希有。殄滅一切所有幽冥。時十方人天異類。咸睹是相生希有心。皆作此念有何因緣。而現是相光遍世界。爾時諸佛告眾會曰。善男子諦聽有佛世界名曰娑婆。佛號釋迦牟尼如來。大悲憐愍一切眾生令安樂故。說是善門陀羅尼。是時眾會聞其佛說釋迦威德力皆同發聲。讚歎釋迦希有善哉。能于娑婆生大悲心。為安天人故說是持。此持希有乃是無相。真實智慧之所宣說。我等愿樂勤修行之。得是持已亦當如是。出生大悲教化眾生。諸佛贊言善哉善哉善男子。欲行此善門陀羅尼者。常于晨朝嚙木澡漱。燒香散華攝心讀誦。不令馳騁于諸境界。所以者何此持乃是三世諸佛持說教化。汝等應當憶念如說修行。五辛酒肉所不經口。梵行居心除舍緣務。于寂靜處然後讀誦。能令行者得大功德無邊智慧。欲行善門陀羅尼者當發誓愿。乃至成佛莫令廢忘。恒于晨朝讀之一遍。若求現愿七日七夜。勤而行之無不果遂。惟除過去有重罪者。於今少時不能令盡。其餘諸業無不除滅。修一切諸善乃至涅槃。悉皆能得具足二十功德之利。何等二十。所謂長命盡壽名稱資生。色力無病勇猛精進。諸佛護念其心調柔。諸天護助願行

【現代漢語翻譯】現代漢語譯本：佛陀宣說了這個陀羅尼。當時，世尊從他的肉髻（Uṣṇīṣa，佛頂的肉髻）無見頂上發出大人相光，光明照耀，遍照十方無量世界。那時，各個佛土也自然涌出光明，色彩鮮豔，非常稀有，消滅了一切所有的黑暗。當時，十方的人、天以及其他種類的眾生，都看到了這種景象，生起了稀有之心，都這樣想：『有什麼因緣，而顯現出這種光明遍照世界的景象？』這時，諸佛告訴大眾說：『善男子，仔細聽著，有一個佛世界名叫娑婆（Sahā，意為堪忍），佛號釋迦牟尼（Śākyamuni）如來。他以大悲心憐憫一切眾生，爲了使他們得到安樂，宣說了這個善門陀羅尼。』這時，大眾聽到了佛陀宣說釋迦牟尼佛的威德力，都一同發出聲音，讚歎釋迦牟尼佛的稀有和偉大，讚歎他能夠在娑婆世界生起大悲心，爲了使天人和眾生得到安樂而宣說這個陀羅尼。這個陀羅尼非常稀有，乃是無相（alakṣaṇa，沒有固定不變的形態）真實智慧所宣說的。我們願意勤奮修行這個陀羅尼，得到這個陀羅尼之後，也應當像釋迦牟尼佛一樣，出生大悲心，教化眾生。諸佛讚歎說：『好啊！好啊！善男子，想要修行這個善門陀羅尼的人，常常在早晨用木頭刷牙漱口，焚香散花，收攝心念，讀誦這個陀羅尼，不要讓心念馳騁于各種境界。』為什麼呢？因為這個陀羅尼乃是過去、現在、未來三世諸佛所持誦、宣說和教化的。你們應當憶念，並且按照所說的去修行。五辛（大蒜、蔥、韭菜、薤、興渠）和酒肉不要入口，以清凈的行為作為根本，去除各種俗務，在寂靜的地方然後讀誦這個陀羅尼，能夠使修行者得到巨大的功德和無邊的智慧。想要修行善門陀羅尼的人，應當發誓愿，乃至成佛都不要廢棄和忘記，經常在早晨讀誦一遍。如果想要祈求現世的願望，連續七天七夜勤奮地修行這個陀羅尼，沒有不實現的，除非過去有深重的罪業，在現在短時間內不能完全消除。其餘的各種業障沒有不能消除的，修行一切善行乃至涅槃（Nirvāṇa，寂滅），都能夠得到，具足二十種功德利益。哪二十種呢？所謂長壽、盡享天年、名稱遠揚、資財豐足、容貌美好、力氣強大、沒有疾病、勇猛精進、諸佛護念、內心調柔、諸天護助、願行圓滿。

【English Translation】 English version: He spoke. At that time, when the World Honored One recited this dhāraṇī, from the Uṣṇīṣa (the protuberance on the crown of the Buddha's head) of his invisible crown, a light of the marks of a great man shone forth, illuminating the immeasurable worlds of the ten directions. At that time, the Buddha lands also naturally emitted light, with rare and beautiful colors, extinguishing all darkness. Then, the humans, devas, and other beings of the ten directions all saw this sign and developed a rare mind, all thinking, 'What is the cause and condition that this light, illuminating the world, appears?' At that time, all the Buddhas told the assembly, 'Good men, listen carefully. There is a Buddha world called Sahā (meaning 'able to be endured'), and the Buddha is named Śākyamuni Tathāgata. With great compassion, he pities all sentient beings and, for the sake of their peace and happiness, speaks this Dhāraṇī of the Gate of Goodness.' At that time, the assembly, hearing the Buddha speak of the majestic power of Śākyamuni Buddha, all uttered the same voice, praising Śākyamuni's rarity and goodness, praising him for being able to generate great compassion in the Sahā world, and for speaking this dhāraṇī for the peace of devas and humans. This dhāraṇī is rare and is proclaimed by the true wisdom of alakṣaṇa (without fixed form). We are willing to diligently practice it, and after obtaining it, we should also, like Śākyamuni Buddha, generate great compassion and teach sentient beings.' The Buddhas praised, 'Excellent! Excellent! Good men, those who wish to practice this Dhāraṇī of the Gate of Goodness should always brush their teeth and rinse their mouths in the morning, burn incense, scatter flowers, gather their minds, and recite it, not allowing their minds to wander into various realms.' Why? Because this dhāraṇī is held, spoken, and taught by the Buddhas of the three times (past, present, and future). You should remember and practice as instructed. Do not let the five pungent roots (garlic, onions, leeks, chives, and asafoetida) and meat and wine pass your lips. Maintain a pure conduct, eliminate worldly affairs, and then recite it in a quiet place, which will enable practitioners to obtain great merit and boundless wisdom. Those who wish to practice the Dhāraṇī of the Gate of Goodness should make a vow not to abandon or forget it until they become a Buddha, and always recite it once in the morning. If you seek present wishes, diligently practice it for seven days and seven nights, and there is nothing that will not be fulfilled, except for those who have heavy sins in the past, which cannot be completely eliminated in a short time. All other karmic obstacles will be eliminated, and you will be able to cultivate all good deeds up to Nirvāṇa (cessation), fully possessing the benefits of twenty kinds of merit. What are the twenty? They are: longevity, living out one's lifespan, fame, abundant resources, beautiful appearance, great strength, freedom from illness, courage and diligence, protection by the Buddhas, a gentle heart, assistance from the devas, and fulfillment of vows and practices.

善行。思甚深義精勤不怠。光顏怡悅相好具足。辯才無畏增滿善根是故世尊說此金剛秘密深奧善門陀羅尼。汝應憶念至誠修行。所以者何如此持者。于諸持中最為吉祥。

爾時金剛密跡菩薩。白佛言世尊。我今愍念擁護一切眾生。令得安樂除諸哀惱。不令諸惡得其便也。

多绖他　尼企尼企　志志志志　婆婆婆婆　留留留留　時時時時　迦羅　迦羅　迦羅　迦羅　希利　希利　希利　希利　破破破破　摩摩摩摩　呵那　呵那　呵那　呵那　大呵　大呵　大呵　大呵　婆㝹　阿伽耶　希帝利　莎呵

爾時世尊贊金剛密跡言。善哉善哉大士。乃能說此大威神咒擁護一切。皆得安隱益其精氣。不令諸惡人非人奪其精氣者得其便。

爾時大梵天王及諸眷屬。即從座起偏袒右肩。合掌白佛言世尊。我今亦欲隨喜佐助。受持讀誦善門陀羅尼者。增長眾生壽命色力除其衰患。使無伺求得其便者。惟愿世尊加哀護助得如所愿。

多绖他　希利　彌利　汦利　莎呵　跋嵐　阿摩　富梨　莎呵　跋嵐　摩卑　婆羅　羯捭　弗波僧多梨　莎呵

若有善男子善女人慾行此持者。常于晨朝清凈澡漱已至心讀誦。

爾時釋提桓因即從座起。偏袒合掌白佛言世尊。我今亦欲擁護一切眾生。不令諸惡人非人

【現代漢語翻譯】現代漢語譯本：善行，深入思考精妙的意義，精進勤奮不懈怠，容貌光彩愉悅，具足各種殊勝的相好（佛的三十二種大人相和八十種隨形好），辯才無礙，增長和圓滿各種善根。因此，世尊宣說了這金剛秘密、深奧的善門陀羅尼（總持法門）。你應該憶念並至誠修行。為什麼這麼說呢？因為如此受持此陀羅尼的人，在所有受持者中最為吉祥。

當時，金剛密跡菩薩（護法神）對佛說：『世尊，我現在憐憫和擁護一切眾生，使他們得到安樂，消除各種悲哀和煩惱，不讓各種邪惡有機可乘。』

多绖他尼企尼企志志志志婆婆婆婆留留留留時時時時迦羅迦羅迦羅迦羅希利希利希利希利破破破破摩摩摩摩呵那呵那呵那呵那大呵大呵大呵大呵婆㝹阿伽耶希帝利莎呵

當時，世尊讚歎金剛密跡菩薩說：『好啊！好啊！大士，你能夠宣說這個大威神咒，擁護一切眾生，使他們都得到安穩，增益他們的精氣，不讓各種惡人或非人奪取他們的精氣，不讓他們有機可乘。』

當時，大梵天王（色界天之主）和他的眷屬，立即從座位上站起來，袒露右肩，合掌對佛說：『世尊，我現在也想隨喜讚歎和佐助受持、讀誦善門陀羅尼的人，增長眾生的壽命、色身和力量，消除他們的衰老和疾病，使那些伺機作惡的人無法得逞。惟愿世尊慈悲加哀護助，使我們能夠如願以償。』

多绖他希利彌利汦利莎呵跋嵐阿摩富梨莎呵跋嵐摩卑婆羅羯捭弗波僧多梨莎呵

如果有善男子、善女人想要修行此陀羅尼，常常在早晨清凈地洗漱完畢后，至誠地讀誦。

當時，釋提桓因（帝釋天）立即從座位上站起來，袒露右肩，合掌對佛說：『世尊，我現在也想擁護一切眾生，不讓各種惡人或非人……』

【English Translation】 English version: Performing good deeds, deeply contemplating profound meanings, diligently and tirelessly persevering, having a radiant and joyful countenance, possessing all the auspicious marks (the thirty-two major marks and eighty minor marks of a Buddha), having fearless eloquence, increasing and perfecting all good roots. Therefore, the World Honored One spoke this Vajra secret, profound Good Gate Dharani (a mnemonic device). You should remember and sincerely practice it. Why is this so? Because those who uphold this Dharani are the most auspicious among all upholders.

At that time, Vajra Guhyapati Bodhisattva (a Dharma protector) said to the Buddha: 'World Honored One, I now have compassion for and protect all sentient beings, enabling them to attain peace and happiness, eliminating all sorrows and afflictions, and not allowing any evil to take advantage of them.'

Tadyatha Niki Niki Chichi Chichi Bhava Bhava Bhava Bhava Ruru Ruru Ruru Ruru Shishi Shishi Shishi Shishi Kara Kara Kara Kara Hili Hili Hili Hili Phara Phara Phara Phara Mama Mama Mama Mama Hana Hana Hana Hana Daha Daha Daha Daha Bhava Agaye Hitili Svaha

At that time, the World Honored One praised Vajra Guhyapati, saying: 'Excellent! Excellent! Great being, you are able to speak this great powerful mantra, protecting all sentient beings, enabling them all to attain peace and security, increasing their essence and energy, and not allowing any evil humans or non-humans to seize their essence and energy, not allowing them to take advantage.'

At that time, Great Brahma King (the lord of the Form Realm) and his retinue immediately rose from their seats, bared their right shoulders, and joined their palms, saying to the Buddha: 'World Honored One, I now also wish to rejoice and assist those who uphold, recite, and chant the Good Gate Dharani, increasing the lifespan, complexion, and strength of sentient beings, eliminating their decline and suffering, and preventing those who seek to do evil from succeeding. May the World Honored One have compassion and protect us, so that we may achieve our wishes.'

Tadyatha Hili Mili Dhili Svaha Balam Ama Puri Svaha Balam Mabi Bala Kajabi Fubo Sendali Svaha

If there are good men or good women who wish to practice this Dharani, they should always purify themselves by bathing and rinsing in the morning, and then sincerely recite it.

At that time, Shakra Devendra (the lord of the Trayastrimsa Heaven) immediately rose from his seat, bared his right shoulder, and joined his palms, saying to the Buddha: 'World Honored One, I now also wish to protect all sentient beings, not allowing any evil humans or non-humans...'

奪精氣得其便也。即說陀羅尼句多绖他　毗尼婆羅尼　婆大羅摩陵持　挃致置　瞿梨乾陀梨　婆羅摩羅汦　呵那摩耽多羅尼　大羅摩利尼　遮迦羅婆翅　睒婆梨　睒婆梨　莎呵。

行咒此法。常于晨朝清凈已至心讀誦。爾時四天王即從座起。偏袒右肩合掌向佛。而作是言我等亦欲擁護一切眾生。不令諸惡人非人。伺其惡者得其便也。

多绖他　弗羆修弗羆　頭摩波梨呵離　阿利夜波羅汦　膻汦涅目汦　末伽梨多兜汦兜　莎呵

此咒常于晨朝清凈已。至心讀誦。爾時釋迦牟尼佛。即舉右手讚歎梵釋四天王言。善哉善哉汝等。善能宣說諸佛所持陀羅尼句。爾時世尊告金剛密跡菩薩。善男子若有得聞善門陀羅尼心無疑惑。能于晨朝清凈三業已。至心讀誦所得功德不可稱計。

金剛秘密善門陀羅尼經

【現代漢語翻譯】現代漢語譯本：奪取精氣並得到機會。即說陀羅尼（Dharani，總持）句：多绖他（Tadyatha，即說）毗尼婆羅尼（Vinibarani）婆大羅摩陵持（Badharamalimci）挃致置（Dhicciti）瞿梨乾陀梨（Ghorigandhari）婆羅摩羅汦（Bharamaramadhi）呵那摩耽多羅尼（Hanamamatamtarani）大羅摩利尼（Dharamamalini）遮迦羅婆翅（Cakrabaksi）睒婆梨（Shambhari）睒婆梨（Shambhari）莎呵（Svaha，圓滿）。修行此咒的方法是，常常在早晨清凈之後，以至誠之心讀誦。這時，四大天王（Caturmaharajakayikas Devas）即從座位上起身，偏袒右肩，合掌向佛，說道：『我等也想擁護一切眾生，不讓那些惡人或非人，伺機得到機會加害他們。』多绖他（Tadyatha，即說）：弗羆修弗羆（Bhurbhiksurbhurvi）頭摩波梨呵離（Dhumapariparihari）阿利夜波羅汦（Aryaparadhi）膻汦涅目汦（Samdhinetimati）末伽梨多兜汦兜（Magalitatatiduti）莎呵（Svaha，圓滿）。此咒常常在早晨清凈之後，以至誠之心讀誦。這時，釋迦牟尼佛（Sakyamuni Buddha）即舉起右手，讚歎梵天（Brahma）、帝釋天（Sakra）和四大天王（Caturmaharajakayikas Devas）說：『善哉！善哉！你們善於宣說諸佛所持的陀羅尼句。』這時，世尊（Bhagavan）告訴金剛密跡菩薩（Vajrapani Bodhisattva）：『善男子，若有人得聞善門陀羅尼，心中沒有疑惑，能在早晨清凈身口意三業之後，至誠讀誦，所得功德不可稱量。』《金剛秘密善門陀羅尼經》

【English Translation】 English version: Seizing essence and obtaining opportunity. Thus speaks the Dharani (Dharani, total retention) phrase: Tadyatha (Tadyatha, thus it is) Vinibarani Badharamalimci Dhicciti Ghorigandhari Bharamaramadhi Hanamamatamtarani Dharamamalini Cakrabaksi Shambhari Shambhari Svaha (Svaha, completion). The method of practicing this mantra is to always recite it with a sincere heart after purification in the morning. At this time, the Four Heavenly Kings (Caturmaharajakayikas Devas) immediately rise from their seats, baring their right shoulders, and with palms joined, face the Buddha and say: 'We also wish to protect all sentient beings, not allowing those evil humans or non-humans to seize the opportunity to harm them.' Tadyatha (Tadyatha, thus it is): Bhurbhiksurbhurvi Dhumapariparihari Aryaparadhi Samdhinetimati Magalitatatiduti Svaha (Svaha, completion). This mantra should be recited with a sincere heart after purification in the morning. At this time, Sakyamuni Buddha (Sakyamuni Buddha) raises his right hand and praises Brahma (Brahma), Sakra (Sakra), and the Four Heavenly Kings (Caturmaharajakayikas Devas), saying: 'Excellent! Excellent! You are skilled at proclaiming the Dharani phrases held by all Buddhas.' At this time, the Bhagavan (Bhagavan) tells Vajrapani Bodhisattva (Vajrapani Bodhisattva): 'Good man, if someone hears the Good Gate Dharani and has no doubts in their heart, and can sincerely recite it after purifying their three karmas of body, speech, and mind in the morning, the merits obtained are immeasurable.' The Vajra Secret Good Gate Dharani Sutra