T20n1140_佛說延壽妙門陀羅尼經
大正藏第 20 冊 No. 1140 佛說延壽妙門陀羅尼經
No. 1140 [Nos. 1138, 1139]
佛說延壽妙門陀羅尼經
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
如是我聞。一時佛在摩伽陀國成正覺地金剛座大靈塔處普光明殿大菩提道場。與大聲聞眾千二百五十人俱。其名曰尊者舍利子。尊者大目乾連。尊者大迦旃延。尊者大迦葉。尊者阿難。尊者羅睺羅。尊者護國。尊者離婆多。尊者周利盤陀伽。尊者憍梵波提。尊者跋羅墮舍。尊者迦留陀夷。尊者阿泥嚕馱。如是等尊者皆是大阿羅漢。復有無量無邊大菩薩眾。其名曰。
金剛幢菩薩摩訶薩。金剛藏菩薩摩訶薩。金剛手菩薩摩訶薩。金剛步菩薩摩訶薩。慈氏菩薩摩訶薩。如是等菩薩摩訶薩。皆是賢劫中大菩薩眾。爾時金剛手菩薩摩訶薩。于大眾中從座而起。詣世尊前合掌頂禮。而白佛言唯愿如來應正等覺。當爲利益安樂一切眾生故。宣說延壽妙門陀羅尼正法。此陀羅尼正法。乃與我及眾生。作光明照。復為救護。使彼一切惡魔伺求便者及諸惡等。所謂噁心者瞋怒心者。極惡心者罪業心者。苦惱心者不慈心者。乃至天龍夜叉乾闥婆阿修羅迦樓羅摩睺羅伽。羅剎部多毗舍遮必隸多鳩
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1140 佛說延壽妙門陀羅尼經
No. 1140 [Nos. 1138, 1139]
佛說延壽妙門陀羅尼經
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
如是我聞。一時，佛在摩伽陀國（Magadha）成正覺地金剛座大靈塔處普光明殿大菩提道場。與大聲聞眾千二百五十人俱。他們的名字是：尊者舍利子（Sariputra），尊者大目乾連（Maudgalyayana），尊者大迦旃延（Mahakatyayana），尊者大迦葉（Mahakasyapa），尊者阿難（Ananda），尊者羅睺羅（Rahula），尊者護國，尊者離婆多（Revata），尊者周利盤陀伽（Culapanthaka），尊者憍梵波提（Gavampati），尊者跋羅墮舍（Bharadvaja），尊者迦留陀夷（Kalodayin），尊者阿泥嚕馱（Aniruddha）。這些尊者都是大阿羅漢。還有無量無邊的大菩薩眾。他們的名字是：
金剛幢菩薩摩訶薩（Vajradhvaja Bodhisattva Mahasattva），金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahasattva），金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva），金剛步菩薩摩訶薩（Vajrapada Bodhisattva Mahasattva），慈氏菩薩摩訶薩（Maitreya Bodhisattva Mahasattva）。這些菩薩摩訶薩，都是賢劫中的大菩薩眾。這時，金剛手菩薩摩訶薩，在大眾中從座位上站起來，走到世尊面前，合掌頂禮，對佛說：『唯愿如來應正等覺，爲了利益安樂一切眾生的緣故，宣說延壽妙門陀羅尼正法。這個陀羅尼正法，能夠給我們及眾生，帶來光明照耀，並且能夠救護我們，使那些伺機作惡的惡魔以及各種惡行，例如：噁心者、瞋怒心者、極惡心者、罪業心者、苦惱心者、不慈心者，乃至天龍（deva-naga）、夜叉（yaksa）、乾闥婆（gandharva）、阿修羅（asura）、迦樓羅（garuda）、摩睺羅伽（mahoraga）、羅剎（raksasa）、部多（bhuta）、毗舍遮（pisaca）、必隸多（preta）、鳩』
【English Translation】 English version 大正藏第 20 冊 No. 1140 佛說延壽妙門陀羅尼經
No. 1140 [Nos. 1138, 1139]
'Buddha Speaks of the Wonderful Door Dharani Sutra for Prolonging Life'
Translated by Tripitaka Master Fa Xian of the Mingjiao Monastery, Grand Master of Court Service, Acting Vice President of the Court of Imperial Sacrifices, from the Western Regions, under Imperial Decree
Thus have I heard. At one time, the Buddha was in the Magadha country, at the place of enlightenment, the Vajra Seat, the Great Sacred Stupa, in the Universally Bright Hall, the Great Bodhi Mandala. He was with a great assembly of Shravakas, twelve hundred and fifty in all. Their names were: Venerable Sariputra, Venerable Maudgalyayana, Venerable Mahakatyayana, Venerable Mahakasyapa, Venerable Ananda, Venerable Rahula, Venerable Protector of the Nation, Venerable Revata, Venerable Culapanthaka, Venerable Gavampati, Venerable Bharadvaja, Venerable Kalodayin, Venerable Aniruddha. These venerable ones were all great Arhats. Moreover, there were immeasurable and boundless great Bodhisattvas. Their names were:
Vajradhvaja Bodhisattva Mahasattva, Vajragarbha Bodhisattva Mahasattva, Vajrapani Bodhisattva Mahasattva, Vajrapada Bodhisattva Mahasattva, Maitreya Bodhisattva Mahasattva. These Bodhisattva Mahasattvas were all great Bodhisattvas of the Bhadrakalpa. At that time, Vajrapani Bodhisattva Mahasattva, arose from his seat in the assembly, went before the World Honored One, joined his palms, bowed his head in reverence, and said to the Buddha: 'May the Tathagata, the worthy, perfectly enlightened one, for the sake of benefiting and bringing peace and happiness to all sentient beings, expound the Wonderful Door Dharani Right Dharma for Prolonging Life. This Dharani Right Dharma will bring light and illumination to us and all sentient beings, and will also protect us, enabling us to be free from those evil demons who seek opportunities to harm us, and from all kinds of evil deeds, such as those with evil minds, those with angry minds, those with extremely evil minds, those with sinful minds, those with suffering minds, those with unkind minds, and even devas-nagas, yakshas, gandharvas, asuras, garudas, mahoragas, rakshasas, bhutas, pisacas, pretas, and ku-'
盤荼人及非人。如是等諸噁心者皆不能侵。又復刀兵毒藥一切疾病亦不能為害。又復行住坐臥或語或默。於一切處救護安隱。愿為我等宣說延壽妙門陀羅尼。何以故此陀羅尼有大威力。承此威力我于如來。常深尊重承事供養。及救護一切眾生。世尊我今為諸眾生作大利益。是故勸請世尊。若有善男子善女人求菩薩乘者。得此陀羅尼至心受持。是人當得如來覆護。或在戰陣斗諍疾病中夭。如是等難皆不能侵害。
爾時世尊即受金剛手菩薩請已。贊言善哉善哉金剛手。甚善甚善金剛手。汝為利益一切眾生至誠勸請。汝今諦聽當爲汝說延壽妙門陀羅尼正法。金剛手若有善男子善女人。欲為受持讀誦延壽妙門陀羅尼正法者。先須持誦如來灌頂陀羅尼。即說灌頂陀羅尼曰。
嚕酤沒酤(一)嚕割羅末尼(一)滿馱你(三)末里左末你(四)末虎末虎里哥(引)莎(引)賀(引五)
爾時世尊宣說如來灌頂陀羅尼已。告金剛手菩薩摩訶薩言。此如來灌頂陀羅尼。能令眾生身器清凈。然後持誦延壽妙門陀羅尼。得無障難功德成就。即說延壽妙門陀羅尼曰。
怛寧*也他(引一)嚩日哩(二合)嚩日哩(二合)嚩日哩(二合二)嚩日啰(二合)達哩(三)嚩日啰(二合)嚩帝(四)嚩日啰(
【現代漢語翻譯】 現代漢語譯本：盤荼人（Pandaka，指閹人）及非人（指天龍八部等）。像這樣心懷惡意的人都不能侵犯他。而且刀兵、毒藥、一切疾病也不能加害於他。而且，無論是行走、站立、坐臥，還是說話、沉默，在任何情況下都能得到救護，平安穩妥。我希望世尊能為我們宣說延壽妙門陀羅尼。因為這個陀羅尼有很大的威力。憑藉這個威力，我對於如來，常常深深地尊重、承事和供養，並且救護一切眾生。世尊，我現在爲了眾生作大利益，所以勸請世尊。如果有善男子、善女人求菩薩乘，得到這個陀羅尼，至誠地受持，這個人就能得到如來的庇護。即使在戰陣、爭鬥或疾病中夭折等危難，都不能侵害他。 當時，世尊接受了金剛手菩薩（Vajrapani Bodhisattva）的請求后，讚歎道：『好啊！好啊！金剛手。很好！很好！金剛手。你爲了利益一切眾生，至誠地勸請。你現在仔細聽著，我將為你宣說延壽妙門陀羅尼正法。』金剛手，如果有善男子、善女人想要受持、讀誦延壽妙門陀羅尼正法，首先必須持誦如來灌頂陀羅尼。即說灌頂陀羅尼曰： 『嚕酤沒酤(一) 嚕割羅末尼(一) 滿馱你(三) 末里左末你(四) 末虎末虎里哥(引) 莎(引) 賀(引五)』 當時，世尊宣說了如來灌頂陀羅尼后，告訴金剛手菩薩摩訶薩（Vajrapani Bodhisattva-Mahasattva）說：『這個如來灌頂陀羅尼，能使眾生的身器清凈。然後持誦延壽妙門陀羅尼，就能沒有障礙，功德成就。』即說延壽妙門陀羅尼曰： 『怛寧*也他(引一) 嚩日哩(二合) 嚩日哩(二合) 嚩日哩(二合二) 嚩日啰(二合)達哩(三) 嚩日啰(二合)嚩帝(四) 嚩日啰(
【English Translation】 English version: Neither Pandakas (eunuchs) nor non-humans can intrude upon him. Moreover, weapons, poisons, and all diseases cannot harm him. Furthermore, whether walking, standing, sitting, or lying down, whether speaking or silent, he is protected and secure in all circumstances. I wish that the World-Honored One would proclaim the Dharani of the Wonderful Gate of Prolonging Life for us. Because this Dharani has great power. Relying on this power, I will always deeply respect, serve, and make offerings to the Tathagata, and protect all sentient beings. World-Honored One, I am now acting for the great benefit of all sentient beings, therefore I urge the World-Honored One. If there are good men or good women seeking the Bodhisattva path, who obtain this Dharani and sincerely uphold it, these people will receive the protection of the Tathagata. Even dangers such as dying prematurely in battles, conflicts, or illnesses cannot harm them. At that time, the World-Honored One, having accepted the request of Vajrapani Bodhisattva, praised him, saying: 'Good! Good! Vajrapani. Very good! Very good! Vajrapani. You sincerely urge for the benefit of all sentient beings. Now listen carefully, I will proclaim to you the Correct Dharma of the Dharani of the Wonderful Gate of Prolonging Life.' Vajrapani, if there are good men or good women who wish to receive, uphold, and recite the Correct Dharma of the Dharani of the Wonderful Gate of Prolonging Life, they must first recite the Tathagata's Consecration Dharani. Then He spoke the Consecration Dharani, saying: 'Lu-gou-mo-gou (1) Lu-ge-luo-mo-ni (2) Man-tuo-ni (3) Mo-li-zuo-mo-ni (4) Mo-hu-mo-hu-li-ge (5) Suo-ha (6)' At that time, the World-Honored One, having proclaimed the Tathagata's Consecration Dharani, told Vajrapani Bodhisattva-Mahasattva: 'This Tathagata's Consecration Dharani can purify the body of sentient beings. Then, reciting the Dharani of the Wonderful Gate of Prolonging Life, one can achieve merit without obstacles.' Then He spoke the Dharani of the Wonderful Gate of Prolonging Life, saying: 'Daning*ye ta (1) Wa-zhi-li (2) Wa-zhi-li (3) Wa-zhi-li (4) Wa-zhi-luo (5) Da-li (6) Wa-zhi-luo (
二合)嚩帝(五)嚩日啰(二合)嚩帝(六)作訖啰(二合)達哩(七)波哩提毗(八)你毗哩(九)母哩割哩(十)虎虎哩(十一)傍誐哩(十二)毗毗(十三)哩哩始(十四)嚕嚕(十五)拶哩拶哩(十六)祖哩(十七)半拏哩(引)莎(引)賀(引十八)怛寧*也他曼抳你(十九)誐誐哩尼(二十)曼拏你(二十一)蘇缽啰(二合)曼拏你(二十二)曳(引)計(引)唧摩摩播波哥(引)哩尼夜(二合引)悉帝(二合)釤那(引)設你缽啰(二合)那舍你莎(引)賀(引二十三)摩摩薩哩嚩(二合)播波缽啰(二合)那(引)設你(二十四)遏哥(引)羅沒哩(二合)怛逾(二合)缽啰(二合)帝尸達你(二十五)薩哩嚩(二合)設咄嚕(二合)你嚩(引)啰尼(二十六)薩哩嚩(二合)訥莎缽那(二合)缽啰(二合)底尸達你(二十七)怛[寧*也]他(引)曳(引)計(引)唧咄(半音)播(引)波哥(引)哩拏(二十八)悉帝(二合)釤那(引)設你(二十九)尾那(引)設你(三十)缽啰(一合)拏(引)設你(三十一)滿馱你(三十二)親那你(三十三)親那親那(三十四)尾哩(引)彌哩(三十五)喝怛你(引三十六)嚩哩(引)嚩哩(引三十七)毗(引)禰毗禰(三十八)毗哩毗哩
【現代漢語翻譯】 現代漢語譯本： 嗡(五) 瓦日拉(二合，金剛)瓦帝(六) 扎克拉(二合，輪)達哩(七) 波哩提毗(八) 你毗哩(九) 母哩割哩(十) 虎虎哩(十一) 傍誐哩(十二) 毗毗(十三) 哩哩始(十四) 嚕嚕(十五) 拶哩拶哩(十六) 祖哩(十七) 半拏哩(引) 梭(引)哈(引十八) 怛寧*也他 曼抳你(十九) 誐誐哩尼(二十) 曼拏你(二十一) 蘇缽啰(二合，善妙)曼拏你(二十二) 曳(引)計(引) 唧摩摩 播波哥(引)哩尼 夜(二合引) 悉帝(二合) 釤那(引) 設你 缽啰(二合)那舍你 梭(引)哈(引二十三) 摩摩 薩哩嚩(二合，一切) 播波 缽啰(二合)那(引)設你(二十四) 遏哥(引)羅 沒哩(二合)怛逾(二合) 缽啰(二合)帝尸達你(二十五) 薩哩嚩(二合，一切) 設咄嚕(二合，怨敵) 你嚩(引)啰尼(二十六) 薩哩嚩(二合，一切) 訥莎缽那(二合) 缽啰(二合)底尸達你(二十七) 怛[寧*也]他(引) 曳(引)計(引) 唧 咄(半音) 播(引)波哥(引)哩拏(二十八) 悉帝(二合) 釤那(引)設你(二十九) 尾那(引)設你(三十) 缽啰(一合)拏(引)設你(三十一) 滿馱你(三十二) 親那你(三十三) 親那親那(三十四) 尾哩(引)彌哩(三十五) 喝怛你(引三十六) 嚩哩(引)嚩哩(引三十七) 毗(引)禰毗禰(三十八) 毗哩毗哩
【English Translation】 English version: Om(five) Vajra(twofold, Diamond) Vati(six) Chakra(twofold, Wheel) Dhri(seven) Paritibhi(eight) Nibhihri(nine) Murigari(ten) Huhu Hri(eleven) Bangari(twelve) Vibhi(thirteen) Ririshi(fourteen) Ruru(fifteen) Chari Chari(sixteen) Juri(seventeen) Panari(elongated vowel) Svaha(elongated vowel eighteen) Tadyatha Mani Ni(nineteen) Gagari Ni(twenty) Mandani(twenty-one) Supramani(twofold, excellent) Ni(twenty-two) Ye(elongated vowel) Ke(elongated vowel) Chi Mama Papakari Ni Ya(twofold elongated vowel) Siddhe(twofold) Shamana(elongated vowel) Shani Prana(twofold) Shani Svaha(elongated vowel twenty-three) Mama Sarva(twofold, all) Papa Prana(twofold) Nashani(twenty-four) Akara Bridatayu(twofold) Pratishidani(twenty-five) Sarva(twofold, all) Shatru(twofold, enemy) Nivani(elongated vowel) Rani(twenty-six) Sarva(twofold, all) Duhsvapna(twofold) Pratishidani(twenty-seven) Tadyatha Ye(elongated vowel) Ke(elongated vowel) Chi Tu(half sound) Papa Kari Na(twenty-eight) Siddhe(twofold) Shamana(elongated vowel) Shani(twenty-nine) Vinashani(thirty) Pranashani(onefold) (elongated vowel) Shani(thirty-one) Mandhani(thirty-two) Chindani(thirty-three) Chinda Chinda(thirty-four) Viri(elongated vowel) Miri(thirty-five) Hatani(elongated vowel thirty-six) Vari(elongated vowel) Vari(elongated vowel thirty-seven) Bhidi Bhidi(thirty-eight) Bhiri Bhiri
(三十九)頻禰頻禰(四十)阿波哩娑啰尼(引四十一)左啰左啰尼(引四十二)左啰哥(引)拏曳(引四十三)沒啰(二合)賀摩(二合)嚩(引)哩尼(四十四)印捺啰(三合)嚩帝(四十五)狄提(引)啰野尼(四十六)那謨(引)摩呬(引)說啰攞野你(四十七)哩始畔惹(仁左切下同)你(四十八)畔惹你(四十九)哥(引)羅嚩(引)你你(五十)部(引)多嚩(引)你你(五十一)薩爹嚩(引)你你(五十二)薩爹割替(引五十三)薩摩嚩帝(五十四)蘇摩缽啰(二合)毗(引)莎(引)賀(引五十五)摩摩禰(引)哩伽(二合引)喻瑟哥(二合)跢(引)野(五十六)怛[寧也]他(引五十七)訶啰訶啰呬(引)際(引)莎(引)賀(引五十八)摩摩設咄嚕(二合)缽啰(二合)底尸(引)達那跢(引)野(五十九)怛[寧也]他(引六十)誐底多(六十一)缽底多(六十二)阿曳那(六十三)阿哩昝(仁感切)鼻那(六十四)割哩(二合)割哩(二合)那你(六十五)沒跢(引)拏你(六十六)摩(引)哩誐(二合引)毗嚕喝你(六十七)虎沙嚩帝(六十八)補沙嚩帝(六十九)呬哩呬哩(七十)拽他阿屹你(二合七十一)拽他阿波蘭唧(七十二)拽他阿婆野(七十三)拽他(引)紇哩(二合
【現代漢語翻譯】 現代漢語譯本 （三十九）Pinai Pinai （四十）Abolisaluoni （四十一）Zala Zala Ni （四十二）Zala Gena Ye （四十三）Moluohemo Walini （四十四）Yinteluowadi （四十五）Ditiluoyeni （四十六）Namo Maheishiluoluoyeni （四十七）Lishibanni （四十八）Banni （四十九）Galawani （五十）Butawani （五十一）Sadiyawani （五十二）Sadiyagedi （五十三）Samawadi （五十四）Sumobobibi Suoha （五十五）Mama Niliqie Yushigeduoya （五十六）Danieruta （五十七）Heluo Heluo Xiji Suoha （五十八）Mama Shechulu Bodishidana Duoya （五十九）Danieruta （六十）Gedi Duo （六十一）Bodiduo （六十二）Ayena （六十三）Alizambi Na （六十四）Geli Geli Nani （六十五）Butani （六十六）Maliqie Piluheni （六十七）Hushawadi （六十八）Pushawadi （六十九）Xili Xili （七十）Yaita Ayini （七十一）Yaita Abolanqi （七十二）Yaita Aboye （七十三）Yaita Helili 解釋： Pinai Pinai: （咒語，意義不明） Abolisaluoni: （咒語，意義不明） Zala Zala Ni: （咒語，意義不明） Zala Gena Ye: （咒語，意義不明） Moluohemo Walini: 梵天女 Yinteluowadi: 帝釋天女 Ditiluoyeni: （咒語，意義不明） Namo Maheishiluoluoyeni: 皈命于大自在天女 Lishibanni: 仙人所稱讚者 Banni: （咒語，意義不明） Galawani: 黑夜女 Butawani: 精靈女 Sadiyawani: 真實話語女 Sadiyagedi: 真實解脫 Samawadi: 平等者 Sumobobibi Suoha: 圓滿成就 Mama Niliqie Yushigeduoya: 爲了我增長壽命 Danieruta: 即說咒曰 Heluo Heluo Xiji Suoha: （咒語，意義不明） Mama Shechulu Bodishidana Duoya: 爲了摧伏我的敵人 Danieruta: 即說咒曰 Gedi Duo: （咒語，意義不明） Bodiduo: （咒語，意義不明） Ayena: （咒語，意義不明） Alizambi Na: （咒語，意義不明） Geli Geli Nani: （咒語，意義不明） Butani: （咒語，意義不明） Maliqie Piluheni: （咒語，意義不明） Hushawadi: （咒語，意義不明） Pushawadi: （咒語，意義不明） Xili Xili: （咒語，意義不明） Yaita Ayini: 如同火 Yaita Abolanqi: 如同水 Yaita Aboye: 如同風 Yaita Helili: （咒語，意義不明）
【English Translation】 English version (39) Pinai Pinai (40) Abolisaluoni (41) Zala Zala Ni (42) Zala Gena Ye (43) Moluohemo Walini (44) Yinteluowadi (45) Ditiluoyeni (46) Namo Maheishiluoluoyeni (47) Lishibanni (48) Banni (49) Galawani (50) Butawani (51) Sadiyawani (52) Sadiyagedi (53) Samawadi (54) Sumobobibi Suoha (55) Mama Niliqie Yushigeduoya (56) Danieruta (57) Heluo Heluo Xiji Suoha (58) Mama Shechulu Bodishidana Duoya (59) Danieruta (60) Gedi Duo (61) Bodiduo (62) Ayena (63) Alizambi Na (64) Geli Geli Nani (65) Butani (66) Maliqie Piluheni (67) Hushawadi (68) Pushawadi (69) Xili Xili (70) Yaita Ayini (71) Yaita Abolanqi (72) Yaita Aboye (73) Yaita Helili Explanation: Pinai Pinai: (Mantra, meaning unknown) Abolisaluoni: (Mantra, meaning unknown) Zala Zala Ni: (Mantra, meaning unknown) Zala Gena Ye: (Mantra, meaning unknown) Moluohemo Walini: Brahma Goddess Yinteluowadi: Indra Goddess Ditiluoyeni: (Mantra, meaning unknown) Namo Maheishiluoluoyeni: Homage to the Great自在 Goddess Lishibanni: Praised by the sages Banni: (Mantra, meaning unknown) Galawani: Night Goddess Butawani: Spirit Goddess Sadiyawani: Truthful Speech Goddess Sadiyagedi: True liberation Samawadi: Equal one Sumobobibi Suoha: Perfect accomplishment Mama Niliqie Yushigeduoya: For me to increase lifespan Danieruta: Thus say the mantra Heluo Heluo Xiji Suoha: (Mantra, meaning unknown) Mama Shechulu Bodishidana Duoya: To subdue my enemies Danieruta: Thus say the mantra Gedi Duo: (Mantra, meaning unknown) Bodiduo: (Mantra, meaning unknown) Ayena: (Mantra, meaning unknown) Alizambi Na: (Mantra, meaning unknown) Geli Geli Nani: (Mantra, meaning unknown) Butani: (Mantra, meaning unknown) Maliqie Piluheni: (Mantra, meaning unknown) Hushawadi: (Mantra, meaning unknown) Pushawadi: (Mantra, meaning unknown) Xili Xili: (Mantra, meaning unknown) Yaita Ayini: Like fire Yaita Abolanqi: Like water Yaita Aboye: Like wind Yaita Helili: (Mantra, meaning unknown)
)那野(七十四)末謨(引)波哩訥瑟吒(二合七十五)薩哩嚩(二合)訥瑟吒(二合七十六)缽啰(二合)底尸達那跢(引)野(七十七)
爾時世尊說是延壽妙門陀羅尼已。告金剛手菩薩言。此延壽妙門陀羅尼。乃是過去諸佛正等正覺。為利益一切眾生故。常當受持為人宣說。是過去諸佛互相隨喜發誠實誓。我亦如是為欲利益一切眾生故。說此陀羅尼正法。
爾時世尊說是語已。即于眉間放一大人相光。普照十方一切佛剎。而彼佛剎皆同一光。光所照處諸佛世尊各離本土。須臾之頃悉來至此娑婆世界。雲集如來說法之處。是十方佛咸皆贊言。善哉善哉世尊釋迦牟尼佛。為利益一切眾生故。宣說延壽妙門陀羅尼正法。與諸眾生作于明照。使令歡喜俾得記念。亦能除滅一切魔冤。此陀羅尼如佛所說我亦受持。
複次若有善男子善女人。發至誠心常能受持此陀羅尼。于清旦時依法讀誦者。是人獲得二十種功德。若有愛藥如是功德者。當勤精進依法讀誦。如上功德決定獲得。云何名為二十種功德。一者當持諸佛。二者承事供養諸佛。三者所有一切罪業悉皆消滅。四者深解妙法。五者獲得長壽六者名稱普聞七者獲大富貴。八者獲大勢力。九者常得無病。十者具大精進。十一者諸天見重。十二者諸佛憐愛。
【現代漢語翻譯】 現代漢語譯本：那野（Nāya，歸依）末謨（引）（Namo，敬禮）波哩訥瑟吒（二合）（Parinirṣṭa，圓滿）薩哩嚩（二合）（Sarva，一切）訥瑟吒（二合）（Duṣṭa，邪惡的）缽啰（二合）（Pra，前）底尸達那跢（引）野（Pratiśīdanāya，爲了拒絕）。
爾時，世尊說完這個延壽妙門陀羅尼后，告訴金剛手菩薩說：『這個延壽妙門陀羅尼，乃是過去諸佛正等正覺（Sammasambuddha，完全覺悟者）爲了利益一切眾生而宣說的，應當經常受持併爲人宣說。這是過去諸佛互相隨喜併發出的誠實誓言。我也像他們一樣，爲了利益一切眾生，宣說這個陀羅尼正法。』
爾時，世尊說完這些話后，立即從眉間放出一道大人相光，普遍照耀十方一切佛剎（Buddhakṣetra，佛土）。那些佛剎都變成同一種光芒。光芒所照之處，諸佛世尊各自離開自己的本土，在很短的時間內都來到這個娑婆世界（Sahā World，我們所居住的這個世界），聚集在如來說法的地方。十方諸佛都讚歎說：『太好了！太好了！世尊釋迦牟尼佛（Śākyamuni Buddha），爲了利益一切眾生，宣說延壽妙門陀羅尼正法，為眾生帶來光明照耀，使他們歡喜並能夠記住，也能消除一切魔的冤害。這個陀羅尼如佛所說，我也受持。』
再次，如果有善男子、善女人，以至誠之心經常受持這個陀羅尼，在清晨時依法讀誦，這個人就能獲得二十種功德。如果有人喜愛這樣的功德，就應當勤奮精進，依法讀誦。像上面所說的功德，一定可以獲得。哪二十種功德呢？一是常為諸佛所護持，二是承事供養諸佛，三是所有一切罪業都消滅，四是深刻理解妙法，五是獲得長壽，六是名稱普遍傳揚，七是獲得大富貴，八是獲得大勢力，九是經常沒有疾病，十是具有大精進，十一是諸天尊重，十二是諸佛憐愛。
【English Translation】 English version: Nāya (Refuge) Namo (Homage) Parinirṣṭa (Perfected) Sarva (All) Duṣṭa (Evil) Pratiśīdanāya (For the rejection).
At that time, after the World Honored One finished speaking this Longevity Wonderful Dharma Dhāraṇī, he said to Vajrapāṇi Bodhisattva: 'This Longevity Wonderful Dharma Dhāraṇī is what all the Buddhas of the past, the Fully Enlightened Ones (Sammasambuddha, Perfectly Enlightened Ones), spoke for the benefit of all sentient beings. It should be constantly upheld and proclaimed to others. This is the sincere vow made by the Buddhas of the past, rejoicing with each other. I, too, am like them, speaking this Dhāraṇī Dharma for the benefit of all sentient beings.'
At that time, after the World Honored One finished speaking these words, he immediately emitted a light of a great person's mark from between his eyebrows, universally illuminating all Buddha-lands (Buddhakṣetra, Buddha-fields) in the ten directions. All those Buddha-lands became the same light. Wherever the light shone, all the World Honored Buddhas each left their own lands and, in a very short time, all came to this Sahā World (Sahā World, the world we live in), gathering at the place where the Tathāgata was teaching the Dharma. All the Buddhas of the ten directions praised, saying: 'Excellent! Excellent! World Honored Śākyamuni Buddha, for the benefit of all sentient beings, proclaims the Longevity Wonderful Dharma Dhāraṇī, bringing light and illumination to sentient beings, causing them to rejoice and be able to remember it, and also eliminating all the harm of demons. This Dhāraṇī, as the Buddha has said, I also uphold.'
Furthermore, if there are good men and good women who, with sincere hearts, constantly uphold this Dhāraṇī, and recite it according to the Dharma in the early morning, these people will obtain twenty kinds of merits. If someone loves such merits, they should diligently and vigorously recite it according to the Dharma. The merits mentioned above will definitely be obtained. What are the twenty kinds of merits? First, they are always protected by all the Buddhas. Second, they serve and make offerings to all the Buddhas. Third, all their sins are eliminated. Fourth, they deeply understand the wonderful Dharma. Fifth, they obtain longevity. Sixth, their name is universally known. Seventh, they obtain great wealth and nobility. Eighth, they obtain great power. Ninth, they are always free from illness. Tenth, they possess great diligence. Eleventh, they are respected by the devas (gods). Twelfth, they are loved by all the Buddhas.
十三者獲得善行。十四者獲得善利。十五者當作光明。十六者令得歡喜。十七者令得記念。十八者身具相好。十九者獲無所畏。二十者具足一切善根。
複次佛告金剛手菩薩。言此即一切如來正等正覺最上秘密法陀羅尼章句。是陀羅尼故我宣說。善除一切魔冤。一切諸佛咸皆受持。
爾時金剛手菩薩發至誠心。向佛合掌白言世尊。我今承佛神力。欲為一切眾生而作救護利益故。亦隨喜宣說延壽妙門陀羅尼章句。世尊若復有人至心受持。于清旦時依法讀誦。是人常得擁護。乃至諸魔伺求便者而不能侵。於一切處常得安樂。即說陀羅尼曰。
怛[寧*也]他(引一)始詰始詰(二)哩唧哩唧(三)左左左左(四)苾苾苾苾(五)婆婆婆婆(六)嚕嚕嚕嚕(七)啰啰啰啰(八)𡁠𡁠𡁠𡁠(九)惹(仁左切下同)惹惹惹(十)屹哩(二合)屹哩(二合)屹哩(二合)屹哩(二合十一)屹啰(二合)屹啰(二合)屹啰(二合)屹啰(二合十二)紇哩(二合)紇哩(二合)紇哩(二合)紇哩(二合十三)訶訶訶訶(十四)摩摩摩摩(十五)訶那訶那(十六)薩哩嚩(二合)缽啰(二合)爹哩體(二合)崗(引十七)捺訶捺訶(十八)薩哩嚩(二合)設咄嚕(二合)嚩(十九)缽左缽左(二十)薩哩嚩(二合引)
【現代漢語翻譯】 現代漢語譯本 十三者獲得善行。十四者獲得善利。十五者當作光明。十六者令得歡喜。十七者令得記念。十八者身具相好。十九者獲無所畏。二十者具足一切善根。
複次，佛告訴金剛手菩薩（Vajrapani Bodhisattva）。說：『這即是一切如來正等正覺最上秘密法陀羅尼章句。因為是陀羅尼，所以我宣說。能善於消除一切魔的冤害，一切諸佛都受持。』
當時，金剛手菩薩（Vajrapani Bodhisattva）發出至誠之心，向佛合掌稟告說：『世尊，我現在承蒙佛的神力，想要為一切眾生作救護和利益，也隨喜宣說延壽妙門陀羅尼章句。世尊，如果有人至心受持，在清晨的時候依法讀誦，這個人常常得到（諸佛）擁護，乃至諸魔想要伺機尋找機會也不能侵擾。在一切處常常得到安樂。』即說陀羅尼曰：
『怛[寧*也]他(引一) 始詰始詰(二) 哩唧哩唧(三) 左左左左(四) 苾苾苾苾(五) 婆婆婆婆(六) 嚕嚕嚕嚕(七) 啰啰啰啰(八) 𡁠𡁠𡁠𡁠(九) 惹(仁左切下同)惹惹惹(十) 屹哩(二合)屹哩(二合)屹哩(二合)屹哩(二合十一) 屹啰(二合)屹啰(二合)屹啰(二合)屹啰(二合十二) 紇哩(二合)紇哩(二合)紇哩(二合)紇哩(二合十三) 訶訶訶訶(十四) 摩摩摩摩(十五) 訶那訶那(十六) 薩哩嚩(二合)缽啰(二合)爹哩體(二合)崗(引十七) 捺訶捺訶(十八) 薩哩嚩(二合)設咄嚕(二合)嚩(十九) 缽左缽左(二十) 薩哩嚩(二合引)』
【English Translation】 English version Thirteenth, one obtains good deeds. Fourteenth, one obtains good benefits. Fifteenth, one acts as light. Sixteenth, one is made joyful. Seventeenth, one is made memorable. Eighteenth, one's body is endowed with excellent marks. Nineteenth, one obtains fearlessness. Twentieth, one is complete with all good roots.
Furthermore, the Buddha told Vajrapani Bodhisattva (Vajrapani Bodhisattva), saying, 'This is the supreme secret Dharma Dharani verses of all Tathagatas, perfectly enlightened. Because it is a Dharani, I proclaim it. It can well eliminate all demonic grievances. All Buddhas uphold it.'
At that time, Vajrapani Bodhisattva (Vajrapani Bodhisattva) made a sincere vow and, with palms together, said to the Buddha, 'World Honored One, I now rely on the Buddha's divine power and wish to provide protection and benefit to all sentient beings. I also rejoice in proclaiming the Dharani verses of the wonderful gate of prolonging life. World Honored One, if there is someone who sincerely upholds and recites it according to the Dharma in the early morning, that person will always be protected, and even if demons seek an opportunity, they will not be able to invade. One will always obtain peace and happiness in all places.' Then he spoke the Dharani, saying:
'Tadyatha (1) Shiqi Shiqi (2) Liji Liji (3) Zuo Zuo Zuo Zuo (4) Bi Bi Bi Bi (5) Po Po Po Po (6) Lu Lu Lu Lu (7) La La La La (8) Mang Mang Mang Mang (9) Re Re Re (10) Geli Geli Geli Geli (11) Gela Gela Gela Gela (12) He Li He Li He Li He Li (13) He He He He (14) Mo Mo Mo Mo (15) He Na He Na (16) Sa Er Wa (2) Bo La (2) Die Li Ti (2) Gang (17) Na He Na He (18) Sa Er Wa (2) She Du Lu (2) Wa (19) Bo Zuo Bo Zuo (20) Sa Er Wa (2)'
呬帶室拏(引)莎(引)賀(引二十一)
爾時世尊贊金剛手菩薩摩訶薩言。善哉善哉金剛手。此延壽妙門陀羅尼最上成就。當爲利益安樂一切眾生故。我亦受持。若復有人以此延壽妙門陀羅尼正法。于清旦時依法讀誦及隨喜者。是人常得擁護增長壽命。
爾時會中有娑婆世界主大梵天王。向佛合掌白佛言世尊。我亦承佛神力。隨喜宣說延壽妙門陀羅尼正法。若復有人于清旦時。依法讀誦受持者。我當於此善男子善女人。於一切處常當擁護令得安隱。即說陀羅尼曰。
怛[寧*也]他(引一)呬哩彌里唧里莎(引)賀(引二)沒啰(二合)賀摩(二合)莎哩(引)莎(引)賀(引三)沒啰(二合)賀摩(二合)鼻(引)莎(引)賀(引四)蘇婆擬(引)莎(引)賀(引五)補瑟波(二合)散悉多(二引)哩(引)莎(引)賀(引六)
世尊若有善男子善女人。受持此陀羅尼者。所有一切惡魔及諸鬼神等伺求便者。使不得便。於一切處常當擁護。世尊我今為欲利益安樂諸眾生故。復說陀羅尼曰。
怛[寧*也]他(引一)唧哩嚩啰尼(二)㮈摩蘭尼(引三)哩致致爾(四)慠哩巘馱(引)哩(五)薩哩(引)摩賀那挽多嚕尼(六)入嚩(二合引)啰(引)摩(引)里你(七)作訖啰(二
【現代漢語翻譯】 現代漢語譯本 呬帶室拏(引)莎(引)賀(引二十一) (hè dài shì ná suō hè)：咒語，意義難以直譯，通常音譯不解釋。
這時，世尊讚歎金剛手菩薩摩訶薩說：『好啊！好啊！金剛手。這延壽妙門陀羅尼是最上成就。爲了利益和安樂一切眾生，我也受持。如果有人以這延壽妙門陀羅尼正法，在清晨時依法讀誦和隨喜，這個人常常得到擁護，增長壽命。』
這時，會中有娑婆世界主大梵天王，向佛合掌，稟告佛說：『世尊，我也承蒙佛的神力，隨喜宣說延壽妙門陀羅尼正法。如果有人在清晨時，依法讀誦受持，我應當對這些善男子、善女人，在一切處常常擁護，使他們得到安穩。』隨即說了陀羅尼：
怛[寧*也]他(引一)呬哩彌里唧里莎(引)賀(引二) (dá nìng yě tuō，hè lì mí lì jì lì suō hè)：咒語，意義難以直譯，通常音譯不解釋。 沒啰(二合)賀摩(二合)莎哩(引)莎(引)賀(引三) (mò là hē mó suō lì suō hè)：咒語，沒啰賀摩即梵天，此處意為梵天之光，莎賀意為成就。 沒啰(二合)賀摩(二合)鼻(引)莎(引)賀(引四) (mò là hē mó bí suō hè)：咒語，沒啰賀摩即梵天，此處意為梵天之力，莎賀意為成就。 蘇婆擬(引)莎(引)賀(引五) (sū pó nǐ suō hè)：咒語，意義難以直譯，通常音譯不解釋，莎賀意為成就。 補瑟波(二合)散悉多(二引)哩(引)莎(引)賀(引六) (bǔ sè bō sàn xī duō lì suō hè)：咒語，補瑟波意為花，散悉多哩意為佈滿，此處意為花朵遍佈，莎賀意為成就。
世尊，如果有善男子、善女人受持這個陀羅尼，所有一切惡魔以及各種鬼神等伺機作亂者，都無法得逞。在一切處常常得到擁護。世尊，我現在爲了利益和安樂一切眾生，再次宣說陀羅尼：
怛[寧*也]他(引一)唧哩嚩啰尼(二) (dá nìng yě tuō，jì lì pó luó ní)：咒語，意義難以直譯，通常音譯不解釋。 㮈摩蘭尼(引三) (nài mó lán ní)：咒語，意義難以直譯，通常音譯不解釋。 哩致致爾(四) (lī zhì zhì ěr)：咒語，意義難以直譯，通常音譯不解釋。 慠哩巘馱(引)哩(五) (ào lì yǎn tuó lī)：咒語，意義難以直譯，通常音譯不解釋。 薩哩(引)摩賀那挽多嚕尼(六) (sà lī mó hè nà wǎn duō lū ní)：咒語，薩哩意為一切，摩賀意為大，那挽多嚕尼意義難以直譯，此處意為偉大的救護者。 入嚩(二合引)啰(引)摩(引)里你(七) (rù wā luó mó lī nǐ)：咒語，入嚩啰意為火焰，摩里你意為光環，此處意為火焰光環。 作訖啰(二合引)伐(引)哩多(引)你(八) (zuò qì là fá lì duō nǐ)：咒語，作訖啰意為輪，伐哩多你意為旋轉，此處意為旋轉的輪。
【English Translation】 English version Hrih Da Shi Na (chanted) Suo (chanted) He (chanted twenty-one) (Hrih Da Shi Na Suo He): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation.
At that time, the World Honored One praised Vajrapani Bodhisattva Mahasattva, saying: 'Excellent! Excellent! Vajrapani. This Longevity Wonderful Dharma Door Dharani is the supreme accomplishment. For the sake of benefiting and bringing peace and happiness to all sentient beings, I also uphold it. If there is anyone who uses this Longevity Wonderful Dharma Door Dharani Dharma, reciting and rejoicing in it according to the Dharma in the early morning, that person will always be protected and have their lifespan increased.'
At that time, in the assembly, there was the Great Brahma King, the lord of the Saha world, who joined his palms towards the Buddha and said to the Buddha: 'World Honored One, I also rely on the Buddha's divine power to rejoice in proclaiming the Longevity Wonderful Dharma Door Dharani Dharma. If there is anyone who recites and upholds it according to the Dharma in the early morning, I shall always protect these good men and good women in all places, so that they may obtain peace and stability.' Then he spoke the Dharani:
Ta[TingYe] Ta (chanted one) Hrih Li Mi Li Ji Li Suo (chanted) He (chanted two) (Ta[TingYe] Ta, Hrih Li Mi Li Ji Li Suo He): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation. Mo La (combined) He Mo (combined) Suo Li (chanted) Suo (chanted) He (chanted three) (Mo La He Mo Suo Li Suo He): A mantra, Mo La He Mo refers to Brahma, here meaning the light of Brahma, and Suo He means accomplishment. Mo La (combined) He Mo (combined) Bi (chanted) Suo (chanted) He (chanted four) (Mo La He Mo Bi Suo He): A mantra, Mo La He Mo refers to Brahma, here meaning the power of Brahma, and Suo He means accomplishment. Su Po Ni (chanted) Suo (chanted) He (chanted five) (Su Po Ni Suo He): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation, and Suo He means accomplishment. Bu Se Bo (combined) San Xi Duo (chanted) Li (chanted) Suo (chanted) He (chanted six) (Bu Se Bo San Xi Duo Li Suo He): A mantra, Bu Se Bo means flower, San Xi Duo Li means filled, here meaning flowers are everywhere, and Suo He means accomplishment.
World Honored One, if there are good men and good women who uphold this Dharani, all evil demons and various ghosts and spirits who seek opportunities to cause trouble will not be able to succeed. They will always be protected in all places. World Honored One, now, for the sake of benefiting and bringing peace and happiness to all sentient beings, I will proclaim the Dharani again:
Ta[TingYe] Ta (chanted one) Ji Li Po Luo Ni (two) (Ta[TingYe] Ta, Ji Li Po Luo Ni): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation. Nai Mo Lan Ni (chanted three) (Nai Mo Lan Ni): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation. Li Zhi Zhi Er (four) (Li Zhi Zhi Er): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation. Ao Li Yan Tuo Li (five) (Ao Li Yan Tuo Li): A mantra, the meaning of which is difficult to translate directly and is usually transliterated without explanation. Sa Li (chanted) Mo He Na Wan Duo Lu Ni (six) (Sa Li Mo He Na Wan Duo Lu Ni): A mantra, Sa Li means all, Mo He means great, Na Wan Duo Lu Ni the meaning is difficult to translate directly, here meaning the great protector. Ru Wa (combined chanted) Luo (chanted) Mo (chanted) Li Ni (seven) (Ru Wa Luo Mo Li Ni): A mantra, Ru Wa Luo means flame, Mo Li Ni means halo, here meaning flame halo. Zuo Qi La (combined chanted) Fa (chanted) Li Duo (chanted) Ni (eight) (Zuo Qi La Fa Li Duo Ni): A mantra, Zuo Qi La means wheel, Fa Li Duo Ni means rotation, here meaning the rotating wheel.
合)嚩(引)計(引八)設嚩哩(引)莎(引)賀(引九)
爾時會中有毗沙門天王持國天王增長天王廣目天王等。各各向佛頂禮而白佛言。世尊我等四王承佛神力。亦欲利益安樂諸善男子善女人等。隨喜宣說延壽妙門陀啰尼。此陀羅尼若復有人于清旦時。發至誠心依法讀誦。我等四王常當擁護。使無障礙令得安隱。即說陀羅尼曰。
怛[寧*也]他(一)補瑟閉(二合引)蘇補瑟閉(二合引二)度摩波哩賀(引)哩(引三)阿哩也(二合)缽啰(二合)設悉帝(二合引四)扇(引)帝(引五)莽(引)誐羅也(二合)你目訖帝(二合引)窣睹(二合)帝(引)窣睹(二合)帝(引)莎(引)賀(引六)
爾時世尊即舒妙色右臂。摩大梵天王及護世四王頂。而作是言善哉善哉。汝大梵王及護世等。為欲利益安樂一切眾生故。及為護持佛法。善說如是陀羅尼微妙章句。
複次佛告金剛手菩薩摩訶薩言。若有善男子善女人。發至誠心。常于清旦。依法讀誦。如是等延壽妙門陀羅尼。是人當得一切如來加持擁護。乃至一切天王龍王夜叉王阿修羅王迦樓羅王乾闥婆王緊那羅王摩睺羅伽王持明天王。乃至一切人非人等悉皆愛重。於一切處常當擁護獲得安隱。
佛說是經已。金剛手菩薩摩訶薩及諸
【現代漢語翻譯】 現代漢語譯本： 合) 嚩(引)計(引八) 設嚩哩(引) 莎(引)賀(引九)
這時，法會中有毗沙門天王（Vaiśravaṇa，四大天王之一，北方守護神）、持國天王（Dhṛtarāṣṭra，四大天王之一，東方守護神）、增長天王（Virūḍhaka，四大天王之一，南方守護神）、廣目天王（Virūpākṣa，四大天王之一，西方守護神）等，各自向佛陀頂禮，然後稟告佛陀說：『世尊，我們四大天王承蒙佛陀的神力加持，也想利益和安樂那些善良的男子和善良的女子，隨喜宣說能夠延長壽命的妙門陀羅尼。如果有人在清晨時分，以至誠之心依法讀誦這個陀羅尼，我們四大天王常常會擁護他，使他沒有障礙，得到安穩。』隨即說出陀羅尼：
怛[寧*也]他(一) 補瑟閉(二合引) 蘇補瑟閉(二合引二) 度摩波哩賀(引)哩(引三) 阿哩也(二合) 缽啰(二合)設悉帝(二合引四) 扇(引)帝(引五) 莽(引)誐羅也(二合) 你目訖帝(二合引) 窣睹(二合)帝(引) 窣睹(二合)帝(引) 莎(引)賀(引六)
這時，世尊伸出妙色右臂，摩頂大梵天王（Mahābrahmā）和護世四大天王，並這樣說：『善哉！善哉！你們大梵天王和護世天王等，爲了利益和安樂一切眾生，以及爲了護持佛法，很好地宣說了這樣的陀羅尼微妙章句。』
其次，佛陀告訴金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva）說：『如果有善良的男子和善良的女子，以至誠之心，常常在清晨，依法讀誦這樣的延壽妙門陀羅尼，這個人應當得到一切如來的加持和擁護，乃至一切天王、龍王（Nāga-rāja）、夜叉王（Yakṣa-rāja）、阿修羅王（Asura-rāja）、迦樓羅王（Garuda-rāja）、乾闥婆王（Gandharva-rāja）、緊那羅王（Kinnara-rāja）、摩睺羅伽王（Mahoraga-rāja）、持明天王（Vidyādhara-rāja），乃至一切人和非人等，都會愛戴和尊重他，在一切地方常常擁護他，使他獲得安穩。』
佛陀說完這部經后，金剛手菩薩摩訶薩以及諸
【English Translation】 English version: 合) 嚩(引)計(引八) 設嚩哩(引) 莎(引)賀(引九)
At that time, in the assembly were present Vaiśravaṇa (one of the Four Heavenly Kings, guardian of the North), Dhṛtarāṣṭra (one of the Four Heavenly Kings, guardian of the East), Virūḍhaka (one of the Four Heavenly Kings, guardian of the South), and Virūpākṣa (one of the Four Heavenly Kings, guardian of the West). Each of them bowed to the Buddha and said, 'World Honored One, we four kings, empowered by the Buddha's divine strength, also wish to benefit and bring peace and happiness to all good men and good women. We joyfully proclaim the Dhāraṇī of the Wondrous Gate of Longevity. If there are those who, in the early morning, with utmost sincerity, recite this Dhāraṇī according to the Dharma, we four kings will always protect them, ensuring they have no obstacles and attain peace.' Then they spoke the Dhāraṇī:
怛[寧*也]他(一) 補瑟閉(二合引) 蘇補瑟閉(二合引二) 度摩波哩賀(引)哩(引三) 阿哩也(二合) 缽啰(二合)設悉帝(二合引四) 扇(引)帝(引五) 莽(引)誐羅也(二合) 你目訖帝(二合引) 窣睹(二合)帝(引) 窣睹(二合)帝(引) 莎(引)賀(引六)
At that time, the World Honored One extended his wondrously colored right arm and stroked the heads of Mahābrahmā and the Four Guardian Kings, saying, 'Excellent! Excellent! You, Mahābrahmā and the Guardian Kings, for the sake of benefiting and bringing peace and happiness to all sentient beings, and for the sake of protecting and upholding the Buddha Dharma, have well spoken such subtle and wondrous verses of the Dhāraṇī.'
Furthermore, the Buddha told Vajrapāṇi Bodhisattva Mahāsattva, 'If there are good men and good women who, with utmost sincerity, regularly recite such Dhāraṇīs of the Wondrous Gate of Longevity in the early morning, these people will receive the blessings and protection of all Tathāgatas, and even all Deva-rājas, Nāga-rājas, Yakṣa-rājas, Asura-rājas, Garuda-rājas, Gandharva-rājas, Kinnara-rājas, Mahoraga-rājas, Vidyādhara-rājas, and even all humans and non-humans, will love and respect them. In all places, they will always protect them, ensuring they attain peace.'
After the Buddha finished speaking this Sutra, Vajrapāṇi Bodhisattva Mahāsattva and all the
聲聞。乃至大梵護世一切天人阿修羅乾闥婆人非人等。聞佛所說皆大歡喜信受奉行。
佛說延壽妙門陀羅尼經
【現代漢語翻譯】 現代漢語譯本： 聲聞（Śrāvaka，聽聞佛陀教誨而證悟的弟子），乃至大梵天（Mahābrahmā，色界天的最高天神）、護世四天王（Lokapāla，守護世界的四位天神）以及一切天人（deva，天界的眾生）、阿修羅（Asura，非天，一種具有神力但性格暴躁的眾生）、乾闥婆（Gandharva，香神，天界的樂神）、人、非人等，聽聞佛陀所說，都非常歡喜，深信並接受，依教奉行。
《佛說延壽妙門陀羅尼經》（Buddhabhāṣita-Āyuḥ-vardhana-dhāraṇī-sūtra，佛陀宣說的增長壽命的陀羅尼經）
【English Translation】 English version: The Śrāvakas (Disciples who attain enlightenment by listening to the Buddha's teachings), and even Mahābrahmā (The highest deity in the Form Realm), the Lokapālas (The Four Heavenly Kings who protect the world), and all devas (gods), Asuras (demigods), Gandharvas (celestial musicians), humans, non-humans, and others, hearing what the Buddha said, were all greatly rejoiced, deeply believed, accepted, and practiced accordingly.
Buddhabhāṣita-Āyuḥ-vardhana-dhāraṇī-sūtra (The Dhāraṇī Sūtra Spoken by the Buddha on the Sublime Method of Prolonging Life)