T20n1145_虛空藏菩薩能滿諸愿最勝心陀羅尼求聞持法
大正藏第 20 冊 No. 1145 虛空藏菩薩能滿諸愿最勝心陀羅尼求聞持法
No. 1145
虛空藏菩薩能滿諸愿最勝心陀羅尼求聞持法
出金剛頂經成就一切義品
大唐中印度三藏善無畏奉 制譯
爾時薄伽梵。入諸波羅蜜平等性三摩地。從定起已即說此能滿諸愿虛空藏菩薩最勝心陀羅尼曰。
南牟(一)阿迦(去引)舍(舒可反二)揭(魚羯反)婆(去引)耶(余可反三)唵(四)阿唎(五)迦(入)么唎(六)慕唎(七)莎嚩訶(八)
薄伽梵言。此陀羅尼。是過去現在一切諸佛之所同說。若能常誦此陀羅尼者。從無始來五無間等一切罪障悉皆銷滅。常得一切諸佛菩薩共所護念。乃至未成佛來。所生之處。虛空藏菩薩恒隨守護。令諸有情常所樂見。諸有善愿無不滿足。一切苦患皆悉銷除。常生人天不墮惡趣。生生之處常憶宿命。設不加法但能常誦獲福如是。若欲加法持此陀羅尼求聞持者。當於絹素白㲲或凈板上。先畫滿月。于中畫虛空藏菩薩像。其量下至不減一肘。或復過此任其力辦。菩薩滿月增減相稱。身作金色。寶蓮華上半加而坐。以右壓左。容顏殊妙作熙怡喜悅之相。于寶冠上有五佛像。結加趺坐。菩薩左手執白蓮華。微作紅色。于
【現代漢語翻譯】 現代漢語譯本： 大正藏第 20 冊 No. 1145 虛空藏菩薩能滿諸愿最勝心陀羅尼求聞持法
No. 1145
虛空藏菩薩（Akasagarbha-bodhisattva，能滿足一切願望的菩薩）能滿諸愿最勝心陀羅尼求聞持法
出金剛頂經成就一切義品
大唐中印度三藏善無畏奉 制譯
爾時薄伽梵（Bhagavan，世尊）。入諸波羅蜜（paramita，到彼岸）平等性三摩地（samadhi，禪定）。從定起已即說此能滿諸愿虛空藏菩薩最勝心陀羅尼曰：
南牟(一)阿迦(去引)舍(舒可反二)揭(魚羯反)婆(去引)耶(余可反三)唵(四)阿唎(五)迦(入)么唎(六)慕唎(七)莎嚩訶(八)
薄伽梵言。此陀羅尼（dharani，總持）。是過去現在一切諸佛之所同說。若能常誦此陀羅尼者。從無始來五無間等一切罪障悉皆銷滅。常得一切諸佛菩薩共所護念。乃至未成佛來。所生之處。虛空藏菩薩恒隨守護。令諸有情常所樂見。諸有善愿無不滿足。一切苦患皆悉銷除。常生人天不墮惡趣。生生之處常憶宿命。設不加法但能常誦獲福如是。若欲加法持此陀羅尼求聞持者。當於絹素白㲲或凈板上。先畫滿月。于中畫虛空藏菩薩像。其量下至不減一肘。或復過此任其力辦。菩薩滿月增減相稱。身作金色。寶蓮華上半加而坐。以右壓左。容顏殊妙作熙怡喜悅之相。于寶冠上有五佛像。結加趺坐。菩薩左手執白蓮華。微作紅色。于
【English Translation】 English version: Taisho Tripitaka Volume 20 No. 1145: The Akasagarbha Bodhisattva's (Akasagarbha-bodhisattva, the Bodhisattva who can fulfill all wishes) Most Excellent Heart Dharani for Seeking and Retaining Learning
No. 1145
The Akasagarbha Bodhisattva's Most Excellent Heart Dharani for Seeking and Retaining Learning, Which Fulfills All Wishes
From the 'Accomplishing All Meanings' Chapter of the Vajrasekhara Sutra
Translated by Tripitaka Master Shanwuwei from Central India of the Great Tang Dynasty under Imperial Decree
At that time, Bhagavan (Bhagavan, the World-Honored One) entered the Samadhi (samadhi, meditative absorption) of Equality of All Paramitas (paramita, perfections). Having arisen from that Samadhi, he then spoke this Most Excellent Heart Dharani of Akasagarbha Bodhisattva, which fulfills all wishes:
南牟(一)阿迦(去引)舍(舒可反二)揭(魚羯反)婆(去引)耶(余可反三)唵(四)阿唎(五)迦(入)么唎(六)慕唎(七)莎嚩訶(八)
Bhagavan said: 'This dharani (dharani, mantra) is spoken in unison by all Buddhas of the past, present, and future. If one can constantly recite this dharani, all karmic obstacles, including the five heinous offenses committed since beginningless time, will be completely eradicated. One will always be protected and cherished by all Buddhas and Bodhisattvas. Until one attains Buddhahood, Akasagarbha Bodhisattva will constantly follow and protect one in every place one is born, causing all sentient beings to be delighted to see one. All virtuous wishes will be fulfilled without exception. All suffering and afflictions will be completely eliminated. One will always be born in the realms of humans and devas, and will not fall into the evil realms. In every birth, one will always remember one's past lives. Even without performing additional rituals, merely reciting this dharani constantly will bring such blessings. If one wishes to add rituals to hold this dharani for seeking and retaining learning, one should first draw a full moon on white silk, fine cloth, or a clean board. Within it, draw an image of Akasagarbha Bodhisattva. The size should not be less than one elbow in length, or even larger, according to one's ability. The Bodhisattva and the full moon should be proportionally sized. The body should be golden in color. The Bodhisattva should be seated in a half-lotus position on a jeweled lotus flower, with the right leg pressing on the left. The face should be exceptionally beautiful, with a joyful and delighted expression. On the jeweled crown, there should be five Buddha images seated in the lotus position. The Bodhisattva's left hand holds a white lotus flower, slightly tinged with red. On the'
華臺上有如意寶珠。吠琉璃色黃光發焰。右手復作與諸愿印。五指垂下現掌向外。是與愿印相。畫像了已。當於空閑寂靜之處。或在凈室塔廟山頂樹下。隨在一處安置其像。面正向西或容向北。凈物覆之。別作一方木曼茶羅下。至一肘過此亦任。其壇下安四足。或以編附。上面去地恰須四指。其板若用檀沈作者最為殊勝。不爾或以柏等有香之木為之亦得。如法作已置於像前。次應嚴辦五種供具。所謂涂香諸華燒香飲食燈明。涂香者磨白檀為之。華以隨時藥草所生者充。若無時華當以粳米。或燒蕎麥或取橘柏等葉。或用丁香以充華用。燒香但以沉檀龍腦隨應用之。食除薰穢每須新凈。燈用牛酥油亦通許。當欲具辦此物之時。必須晨朝盥洗手面護凈如法。具辦足已。置在壇邊。然後出外。復以凈水重洗手已。即作手印掌承凈水。誦陀羅尼三遍便即飲之。其手印相。先仰舒右手五指。屈其頭指與大母指相捻。狀如捻香。此是虛空藏菩薩如意寶珠成辦一切事印。復以此印如前承水。誦陀羅尼三遍竟已。灑頂及身。即令內外一切清凈。次應往詣像所。至心禮拜面向菩薩半跏而坐。舉去像上所覆之物。次即須作護身手印。其手印相。先舉右手。然後以頭指與大母指相捻。狀若捻香。其頭指屈第二節。其第一節極令端直。方始印相。
如法作此印已。置於頂上誦陀羅尼一遍。次置右肩複誦一遍。左肩心喉亦皆如是。作此護身法已。一切諸佛及虛空藏菩薩。攝受此人。一切罪障即皆銷滅。身心清凈福慧增長。一切諸魔及毗那夜迦皆不得便。復作前印掌承凈水。誦陀羅尼一遍。灑涂香等諸供養物並壇及近壇之地。復如前作護身手印。置涂香上誦陀羅尼一遍。余華香等乃至木壇。各皆如是作此法已。華香等物即便清凈。復作護身手印右轉三匝。兼指上下。但運其印身不動搖誦陀羅尼七遍。隨其自心遠近分劑。結十方界。次應閉目思惟。虛空藏菩薩真身即與此像等無有異。複用護身印作意。請虛空藏菩薩。誦陀羅尼二十五遍已。即舉大母指向里招一度。頭指如舊。復作此印誦陀羅尼三遍。㡧上蓮華以之為座。復想菩薩來坐此華。即便開目見菩薩已。生希有心作真身解。又誦三遍手印如前作是念言。今者菩薩來至於此。是陀羅尼力非我所能。唯愿尊者暫住於此。次取涂香誦陀羅尼一遍。用涂其壇。次復取華亦誦一遍佈散壇上。燒香飲食燈明次第取之。皆誦一遍手持供養。置在壇邊復作念言。一切諸佛菩薩福慧熏修所生。幡蓋清凈香華眾寶之具。悉皆嚴好。復作手印誦陀羅尼一遍。如前想念。諸供養物悉得成辦。即持供養一切如來及諸菩薩。如是運心供養中最
【現代漢語翻譯】 現代漢語譯本 如法結成此手印后，置於頭頂之上，誦唸陀羅尼一遍。然後置於右肩，再次誦唸一遍。左肩、心、喉也都要像這樣。做了這個護身法之後，一切諸佛以及虛空藏菩薩（Ākāśagarbha，象徵智慧如虛空般無盡的菩薩）都會攝受此人，一切罪障立即全部消滅，身心清凈，福慧增長，一切諸魔以及毗那夜迦（Vinayaka，障礙神）都無法得逞。 再次結成之前的手印，用手掌承接凈水，誦唸陀羅尼一遍，灑在涂香等各種供養物以及壇和靠近壇的地方。再次像之前那樣結成護身手印，置於涂香之上，誦唸陀羅尼一遍。其餘的華香等，乃至木壇，都各自像這樣做法。做了這個法之後，華香等物立即變得清凈。 再次結成護身手印，向右旋轉三圈，兼顧指向上和下。只是運轉手印，身體不動搖，誦唸陀羅尼七遍，根據自己的心意，遠近分界，結成十方界。接下來應該閉上眼睛思惟，虛空藏菩薩的真身就與這個佛像完全沒有差別。再次用護身印用意念，請虛空藏菩薩，誦唸陀羅尼二十五遍之後，就舉起大拇指指向里招引一次，頭指保持原樣。再次結成這個手印，誦唸陀羅尼三遍，在蓮花上作為座位。再次想像菩薩來坐在這朵蓮花上，就睜開眼睛看見菩薩，生起稀有之心，當作真身來理解。又誦唸三遍，手印如前，這樣念道：『現在菩薩來到這裡，是陀羅尼的力量，不是我所能做到的。唯愿尊者暫時住在這裡。』 接下來取涂香，誦唸陀羅尼一遍，用來塗抹壇。再次取華，也誦唸一遍，散佈在壇上。燒香、飲食、燈明，依次取用，都誦唸一遍，手持供養，放置在壇邊，再次念道：『一切諸佛菩薩福慧熏修所生，幡蓋清凈香華眾寶之具，全部都莊嚴美好。』再次結成手印，誦唸陀羅尼一遍，像之前那樣想像，各種供養物全部都得以成就。就拿著供養一切如來以及諸菩薩。像這樣用心供養最為殊勝。
【English Translation】 English version Having properly formed this mudra (hand gesture), place it on the top of the head and recite the dharani (mantra) once. Then place it on the right shoulder and recite it again. The left shoulder, heart, and throat should also be treated in the same way. After performing this self-protection ritual, all Buddhas and Ākāśagarbha Bodhisattva (Ākāśagarbha, the Bodhisattva symbolizing wisdom as boundless as space) will embrace this person. All sins and obstacles will immediately be extinguished, body and mind will be purified, and blessings and wisdom will increase. All demons and Vinayaka (Vinayaka, obstacle-creating deities) will be unable to take advantage. Again, form the previous mudra, hold pure water in the palm, and recite the dharani once, sprinkling it on the scented paste and other offerings, as well as on the altar and the area near the altar. Again, form the self-protection mudra as before, place it on the scented paste, and recite the dharani once. The remaining flowers, incense, and even the wooden altar should each be treated in this way. After performing this ritual, the flowers, incense, and other items will immediately become pure. Again, form the self-protection mudra, rotate it three times clockwise, pointing both upwards and downwards. Only move the mudra, keeping the body still, and recite the dharani seven times, according to your own intention, dividing the distance, and establishing the boundaries of the ten directions. Next, you should close your eyes and contemplate that the true form of Ākāśagarbha Bodhisattva is no different from this image. Again, use the self-protection mudra with intention, inviting Ākāśagarbha Bodhisattva, and after reciting the dharani twenty-five times, raise the thumb and point it inward once, keeping the index finger as before. Again, form this mudra, recite the dharani three times, and use the lotus flower as a seat. Again, imagine the Bodhisattva coming to sit on this lotus flower, then open your eyes and see the Bodhisattva, generating a rare and precious mind, understanding it as the true form. Recite it three more times, with the mudra as before, saying this thought: 'Now the Bodhisattva has come here, it is the power of the dharani, not what I am capable of. I only wish that the Venerable One would stay here temporarily.' Next, take the scented paste, recite the dharani once, and use it to anoint the altar. Then take the flowers again, also recite it once, and scatter them on the altar. Incense, food, and lamps should be taken in order, each recited once, held in hand as offerings, and placed beside the altar, again thinking: 'All the banners, canopies, pure incense, flowers, and precious objects, born from the blessings and wisdom cultivated by all Buddhas and Bodhisattvas, are all adorned and beautiful.' Again, form the mudra, recite the dharani once, and imagine as before that all the offerings are accomplished. Then hold them to offer to all Tathagatas (Tathagatas, 'the one who has thus come' is one of the titles of a Buddha) and all Bodhisattvas. Offering in this way with the mind is the most excellent.
。如其不能辦涂香等供養之物。但作第二運心供養。法亦成就。即以手印掏珠。誦陀羅尼明記遍數。誦時閉目。想菩薩心上有一滿月。然所誦陀羅尼字。現滿月中皆作金色。其字復從滿月流出。澍行人頂。復從口出入菩薩足如自發言咨啟菩薩足下。誦陀羅尼未止息來。所想之字巡環往來。相續不絕如輪而轉。身心若惓即須止息。至誠瞻仰便坐禮拜。閉目復觀滿月菩薩。極明瞭已。應更運心令漸增長周遍法界。復漸略觀。于最後時量如本已。方始出觀。又作前手印誦陀羅尼三遍已。舉大母指發遣菩薩。作是念言唯愿慈悲佈施歡喜。後會法事復垂降赴。如是誦陀羅尼。隨其力能或一日一上。或一日兩上。從始至終每如初日。遍數多少亦如初上。不得增減。前後通計滿百萬遍。其數乃終亦無時限。然于中間不容間闕。後於日蝕或月蝕時。隨力舍施飲食財物。供養三寶。即移菩薩及壇露地凈處。安置。復取牛酥一兩。盛貯熟銅器中。並取有乳樹葉七枚及枝一條。置在壇邊。華香等物加常數倍。供養之法一一同前。供養畢已。取前樹葉重佈壇中。復于葉上安置酥器。還作手印誦陀羅尼三遍。護持此酥。又以樹枝攪酥。勿停其手。目觀日月兼亦看酥。誦陀羅尼無限遍數。初蝕後退未圓已來。其酥即有三種相現。一者氣。二者煙。三
【現代漢語翻譯】 現代漢語譯本：如果不能準備涂香（一種香料）等供養之物，但做第二種運心供養，此法也能成就。即用手印捻珠，誦唸陀羅尼，明確記住遍數。誦唸時閉上眼睛，想像菩薩心上有一輪滿月，所誦唸的陀羅尼字，在滿月中都呈現金色。這些字又從滿月中流出，灌注到修行者的頭頂，又從口中流出，進入菩薩的足下，如同自己發言向菩薩足下稟告。誦唸陀羅尼未停止時，所想像的字巡迴往來，相續不斷，如同輪子旋轉。身心如果疲倦，就應當停止休息，至誠地瞻仰，然後靜坐禮拜。閉上眼睛再次觀想滿月菩薩，極度明瞭之後，應該再次運心，使其逐漸增長，周遍法界，又逐漸簡略觀想，在最後時，大小如同原本一樣，才開始出觀。再做之前的手印，誦唸陀羅尼三遍后，舉起大拇指，發遣菩薩，心中想著：『唯愿慈悲佈施歡喜，下次法事再請降臨。』如此誦唸陀羅尼，隨自己的能力，或者一天一次，或者一天兩次，從始至終每次都如同第一天一樣，遍數多少也如同第一次一樣，不得增加或減少。前後總計滿一百萬遍，這個數量才算完成，也沒有時間限制。但在中間不能中斷。之後在日食或月食時，隨能力佈施飲食財物，供養三寶。然後將菩薩像和壇移到露天干凈的地方安置。再取一兩牛酥，盛放在熟銅器中，並取七枚有乳汁的樹葉和一條樹枝，放置在壇邊。花香等物比平時增加數倍。供養之法一一如同之前。供養完畢后，取之前的樹葉，重新鋪在壇中，再在葉上安置酥器，還做手印，誦唸陀羅尼三遍，護持這酥。又用樹枝攪拌酥，不要停止，眼睛看著日月，也看著酥。誦唸陀羅尼無數遍，從開始日食月食到恢復圓滿之前，這酥就會有三種現象出現：一是氣，二是煙，三是…… English version: If one cannot prepare offerings such as 'turxiang' (a type of incense), then performing the second type of mental offering will also lead to accomplishment. One should use hand mudras to count beads and recite the 'dharani' (mantra), clearly remembering the number of recitations. While reciting, close your eyes and imagine a full moon on the heart of the Bodhisattva, with the 'dharani' syllables appearing in gold within the moon. These syllables then flow out from the moon, pouring onto the practitioner's head, and also flow out from the mouth, entering the Bodhisattva's feet, as if one is personally speaking and reporting at the Bodhisattva's feet. While reciting the 'dharani' without stopping, the imagined syllables circulate back and forth continuously, like a rotating wheel. If the body and mind become weary, one should stop and rest, sincerely gaze upwards, then sit and prostrate. Close your eyes and visualize the full moon Bodhisattva again, with utmost clarity. Then, one should again mentally expand the visualization, gradually increasing it to encompass the entire 'dharmadhatu' (realm of reality), and then gradually reduce the visualization. Finally, when it is the same size as the original, one can end the visualization. Then, perform the previous hand mudra and recite the 'dharani' three times. Raise the thumb and send off the Bodhisattva, thinking: 'May compassion, generosity, and joy be bestowed, and may you descend again for the next Dharma event.' Recite the 'dharani' in this way, according to one's ability, either once a day or twice a day. Each time, from beginning to end, should be like the first day, and the number of recitations should also be like the first time, without increasing or decreasing. The total number should reach one million recitations, which is considered complete, and there is no time limit. However, there should be no interruptions in between. Afterwards, during a solar or lunar eclipse, donate food, drink, and wealth according to one's ability, and make offerings to the Three Jewels. Then, move the Bodhisattva image and the altar to a clean, open-air place. Take one 'liang' (approximately 50 grams) of cow ghee and place it in a cooked copper vessel, and also take seven leaves from a milky tree and a branch, placing them beside the altar. Increase the flowers, incense, and other offerings several times more than usual. The method of offering is the same as before in every detail. After the offering is complete, take the previous leaves and spread them again in the altar, and then place the ghee vessel on the leaves. Perform the hand mudra again and recite the 'dharani' three times to protect the ghee. Also, stir the ghee with the tree branch without stopping, while watching the sun and moon, and also watching the ghee. Recite the 'dharani' countless times, from the beginning of the solar or lunar eclipse until it returns to fullness. The ghee will then show three signs: first, gas; second, smoke; third...
【English Translation】 English version: If one cannot prepare offerings such as 'turxiang' (a type of incense), then performing the second type of mental offering will also lead to accomplishment. One should use hand mudras to count beads and recite the 'dharani' (mantra), clearly remembering the number of recitations. While reciting, close your eyes and imagine a full moon on the heart of the Bodhisattva, with the 'dharani' syllables appearing in gold within the moon. These syllables then flow out from the moon, pouring onto the practitioner's head, and also flow out from the mouth, entering the Bodhisattva's feet, as if one is personally speaking and reporting at the Bodhisattva's feet. While reciting the 'dharani' without stopping, the imagined syllables circulate back and forth continuously, like a rotating wheel. If the body and mind become weary, one should stop and rest, sincerely gaze upwards, then sit and prostrate. Close your eyes and visualize the full moon Bodhisattva again, with utmost clarity. Then, one should again mentally expand the visualization, gradually increasing it to encompass the entire 'dharmadhatu' (realm of reality), and then gradually reduce the visualization. Finally, when it is the same size as the original, one can end the visualization. Then, perform the previous hand mudra and recite the 'dharani' three times. Raise the thumb and send off the Bodhisattva, thinking: 'May compassion, generosity, and joy be bestowed, and may you descend again for the next Dharma event.' Recite the 'dharani' in this way, according to one's ability, either once a day or twice a day. Each time, from beginning to end, should be like the first day, and the number of recitations should also be like the first time, without increasing or decreasing. The total number should reach one million recitations, which is considered complete, and there is no time limit. However, there should be no interruptions in between. Afterwards, during a solar or lunar eclipse, donate food, drink, and wealth according to one's ability, and make offerings to the Three Jewels. Then, move the Bodhisattva image and the altar to a clean, open-air place. Take one 'liang' (approximately 50 grams) of cow ghee and place it in a cooked copper vessel, and also take seven leaves from a milky tree and a branch, placing them beside the altar. Increase the flowers, incense, and other offerings several times more than usual. The method of offering is the same as before in every detail. After the offering is complete, take the previous leaves and spread them again in the altar, and then place the ghee vessel on the leaves. Perform the hand mudra again and recite the 'dharani' three times to protect the ghee. Also, stir the ghee with the tree branch without stopping, while watching the sun and moon, and also watching the ghee. Recite the 'dharani' countless times, from the beginning of the solar or lunar eclipse until it returns to fullness. The ghee will then show three signs: first, gas; second, smoke; third...
者火。此下中上三品相中。隨得一種法即成就。得此相已便成神藥。若食此藥即獲聞持。一經耳目文義俱解。記之於心永無遺忘。諸餘福利無量無邊。今且略說少分功德。如至卻退圓滿已來。三相若無法不成就。復應更從初首而作。乃至七遍。縱有五逆等極重罪障。亦皆銷滅法定成就。
虛空藏菩薩能滿諸愿最勝心陀羅尼求聞持法
【現代漢語翻譯】 現代漢語譯本： 這是關於下品、中品、上品三種相的描述。無論得到其中哪一種相，就能成就。得到這種相之後，就變成了神藥。如果服用了這種藥，就能獲得聞持（Dharani，總持）。只要經過耳朵或眼睛，就能理解文章的意義，記住在心裡永遠不會忘記。其他的福利無量無邊。現在且簡略地說少部分的功德。如果到了卻退圓滿的階段，這三種相如果無法成就，就應該重新從頭開始做，乃至七遍。即使有五逆（Anantariya-karma，指殺父、殺母、殺阿羅漢、破和合僧、出佛身血五種極重罪）等極重的罪障，也都能消除，一定能成就。
《虛空藏菩薩能滿諸愿最勝心陀羅尼求聞持法》 English version: This describes the characteristics of the lower, middle, and upper grades. Whichever of these characteristics is attained, it leads to accomplishment. Upon attaining this characteristic, it becomes a divine medicine. If one consumes this medicine, one will obtain Dharani (retention). Having passed through the ears or eyes, the meaning of the text will be understood completely. It will be remembered in the heart and never forgotten. The other benefits are immeasurable and boundless. Now, let's briefly describe a small portion of the merits. If, upon reaching the stage of regression and completion, these three characteristics cannot be achieved, one should start again from the beginning, even up to seven times. Even if there are extremely heavy sins such as the five Anantariya-karma (matricide, patricide, killing an Arhat, causing disunity in the Sangha, and shedding the blood of a Buddha), they will all be eliminated, and accomplishment will certainly be achieved.
《The Dharani of Akasagarbha Bodhisattva's Most Excellent Mind for Fulfilling All Wishes and Seeking Retention》
【English Translation】 English version: This describes the characteristics of the lower, middle, and upper grades. Whichever of these characteristics is attained, it leads to accomplishment. Upon attaining this characteristic, it becomes a divine medicine. If one consumes this medicine, one will obtain Dharani (retention). Having passed through the ears or eyes, the meaning of the text will be understood completely. It will be remembered in the heart and never forgotten. The other benefits are immeasurable and boundless. Now, let's briefly describe a small portion of the merits. If, upon reaching the stage of regression and completion, these three characteristics cannot be achieved, one should start again from the beginning, even up to seven times. Even if there are extremely heavy sins such as the five Anantariya-karma (matricide, patricide, killing an Arhat, causing disunity in the Sangha, and shedding the blood of a Buddha), they will all be eliminated, and accomplishment will certainly be achieved.
《The Dharani of Akasagarbha Bodhisattva's Most Excellent Mind for Fulfilling All Wishes and Seeking Retention》