T20n1147_聖虛空藏菩薩陀羅尼經

大正藏第 20 冊 No. 1147 聖虛空藏菩薩陀羅尼經

No. 1147 [Nos. 1333, 1334]

聖虛空藏菩薩陀羅尼經

西天中印度摩伽陀國那爛陀寺三藏傳教大師賜紫沙門臣法天奉　詔譯

如是我聞。一時世尊在喜樂山頂天宮不遠仙人住處。與大比丘眾五百人俱。復有菩薩摩訶薩眾。此諸菩薩皆是一生得成無上正等菩提。其名曰。

慈氏菩薩摩訶薩。普賢菩薩摩訶薩。無邊華菩薩摩訶薩。普遍華菩薩摩訶薩。虛空藏菩薩摩訶薩。如是等菩薩摩訶薩五百人俱。

爾時世尊及諸菩薩。見彼山下河邊林中。有二比丘裸形舒手叫喚啼泣是時虛空藏菩薩摩訶薩。即從座起偏袒右肩。右膝著地合掌恭敬。白佛言世尊。殑伽河邊彼二比丘。何因何緣裸形舒手叫喚啼泣。

爾時世尊告虛空藏菩薩摩訶薩言。彼二比丘疾病所纏部多所執是故裸形叫喚啼泣。

是時虛空藏菩薩摩訶薩。白佛言世尊如是疾病云何消除。如是部多雲何除遣。

爾時世尊以神通力召集諸佛。時虛空中現六如來。為欲證明第七世尊釋迦牟尼如來法故。

爾時尾缽尸如來。為欲利益一切眾生。消除疾病祛遣部多。隨喜宣說陀羅尼曰。

曩謨(引)沒馱(引

【現代漢語翻譯】現代漢語譯本大正藏第 20 冊 No. 1147 聖虛空藏菩薩陀羅尼經

No. 1147 [Nos. 1333, 1334]

聖虛空藏菩薩陀羅尼經

西天中印度摩伽陀國那爛陀寺三藏傳教大師賜紫沙門臣法天奉　詔譯

如是我聞。一時，世尊在喜樂山頂天宮不遠的仙人住處。與五百位大比丘眾在一起。還有菩薩摩訶薩眾。這些菩薩都是一生就能成就無上正等菩提的。他們的名字是：

慈氏菩薩摩訶薩（Maitreya Bodhisattva Mahāsattva）。普賢菩薩摩訶薩（Samantabhadra Bodhisattva Mahāsattva）。無邊華菩薩摩訶薩（Anantapuṣpa Bodhisattva Mahāsattva）。普遍華菩薩摩訶薩（Samantapuṣpa Bodhisattva Mahāsattva）。虛空藏菩薩摩訶薩（Ākāśagarbha Bodhisattva Mahāsattva）。像這樣的菩薩摩訶薩有五百位。

這時，世尊和諸位菩薩，看見山下河邊的樹林中，有兩個比丘裸著身體，伸著手，叫喊啼哭。這時，虛空藏菩薩摩訶薩，立即從座位上站起來，偏袒右肩，右膝著地，合掌恭敬，對佛說：『世尊，恒河邊的這兩個比丘，因為什麼原因，因為什麼緣故，裸著身體，伸著手，叫喊啼哭？』

這時，世尊告訴虛空藏菩薩摩訶薩說：『這兩個比丘被疾病纏身，被部多（bhūta，鬼）所控制，所以裸著身體叫喊啼哭。』

這時，虛空藏菩薩摩訶薩，對佛說：『世尊，這樣的疾病要怎樣消除？這樣的部多要怎樣驅除？』

這時，世尊用神通力召集諸佛。這時，虛空中顯現六位如來。爲了證明第七世尊釋迦牟尼如來（Śākyamuni Tathāgata）的法。

這時，尾缽尸如來（Vipaśyi Tathāgata），爲了利益一切眾生，消除疾病，驅除部多，隨喜宣說陀羅尼，說：

曩謨(引)沒馱(引)

【English Translation】 English version Taisho Tripitaka Volume 20 No. 1147 The Holy Ākāśagarbha Bodhisattva Dhāraṇī Sūtra

No. 1147 [Nos. 1333, 1334]

The Holy Ākāśagarbha Bodhisattva Dhāraṇī Sūtra

Translated by the Tripiṭaka Master Shramana Fa Tian, recipient of the Purple Robe, from Nālandā Monastery in Magadha, Central India, under Imperial Decree.

Thus have I heard. At one time, the World-Honored One was dwelling on the summit of Mount Joy, not far from the hermitage of the immortals in the heavenly palace. He was accompanied by a gathering of five hundred great bhikshus. There were also bodhisattvas mahāsattvas present. These bodhisattvas were all those who would attain Anuttarā-Samyak-Saṃbodhi in this very lifetime. Their names were:

Maitreya Bodhisattva Mahāsattva. Samantabhadra Bodhisattva Mahāsattva. Anantapuṣpa Bodhisattva Mahāsattva. Samantapuṣpa Bodhisattva Mahāsattva. Ākāśagarbha Bodhisattva Mahāsattva. Thus, there were five hundred bodhisattvas mahāsattvas in attendance.

At that time, the World-Honored One and the bodhisattvas saw two bhikshus below the mountain, by the riverbank in the forest, naked, stretching out their hands, crying and weeping. Then, Ākāśagarbha Bodhisattva Mahāsattva immediately arose from his seat, bared his right shoulder, knelt on his right knee, joined his palms in reverence, and said to the Buddha: 'World-Honored One, what is the cause, what is the reason that those two bhikshus by the Ganges River are naked, stretching out their hands, crying and weeping?'

Then, the World-Honored One said to Ākāśagarbha Bodhisattva Mahāsattva: 'Those two bhikshus are afflicted by illness and possessed by bhūtas (ghosts), therefore they are naked, crying and weeping.'

Then, Ākāśagarbha Bodhisattva Mahāsattva said to the Buddha: 'World-Honored One, how can such illnesses be eliminated? How can such bhūtas be expelled?'

Then, the World-Honored One, with his supernatural power, summoned all the Buddhas. At that time, six Tathāgatas appeared in the sky, in order to attest to the Dharma of the seventh World-Honored One, Śākyamuni Tathāgata.

Then, Vipaśyi Tathāgata, in order to benefit all sentient beings, eliminate illnesses, and expel bhūtas, joyfully proclaimed the dhāraṇī, saying:

Namo (praise) Buddhā (Buddha)

)野(一)曩謨(引)達哩么(二合引)野(二)曩謨僧伽(引)野(三)唵(四引)左羅左羅(五)呬㘑呬㘑(六)呬羅野(七)曩謨昝(仁敢反)謨(八)左曩(引)野(九)曩謨(引)曩莫(十)娑嚩(二合引)賀(引)

是時尾缽尸如來說是明已。告虛空藏菩薩摩訶薩言。若有受持讀誦供養此陀羅尼者。當知是人無疾病苦器杖不傷。水不能漂毒不能害。亦無中夭飲食無患。獲得聞持壽命長遠。一切時中諸佛護念。若復耳聾咒油七遍。滴油耳中自然消散。

爾時尸企如來。為欲利益一切眾生。消除疾病祛遣部多。隨喜宣說陀羅尼曰。

曩謨(引)沒馱(引)野(一)曩謨(引)達哩么(二合)野(二)曩莫僧伽(引)野(三)唵(引四)波左波左(五)波左波左(引)野(六)薩哩嚩　(二合)部多(引)喃(引七)嚫你枳㘑野(八)波羅尾你野(二合)喃(引九)娑嚩(二合引)賀(引十)

是時尸企如來說是明已。告虛空藏菩薩摩訶薩言。我此心印大陀羅尼。百千俱胝無數諸佛同共宣說。若有眾生晝夜六時憶持我此心陀羅尼。病疾消除鬼魅遠離惡夢除遣永離中夭。患難不侵毒不能害。夢見如來入佛境界。

若復風癀童子鬼病。結青線索咒蘇摩那身上帶持耳邊誦咒。一切時中

【現代漢語翻譯】現代漢語譯本：唵(Om)（種子字）！敬禮佛陀(Buddha)！敬禮達摩(Dharma)（佛法）！敬禮僧伽(Sangha)（僧團）！唵(Om)！左羅左羅(Cala Cala)（動搖，搖動）！呬㘑呬㘑(Hile Hile)（光輝，光芒）！呬羅野(Hiranya)（金色的）！敬禮昝謨(Zanmo)！敬禮左曩野(Zanaya)！敬禮曩莫(Namah)！娑嚩賀(Svaha)（成就）！這時，尾缽尸如來(Vipasyin Buddha)說完這個明咒后，告訴虛空藏菩薩摩訶薩(Akasagarbha Bodhisattva Mahasattva)說：『如果有人受持、讀誦、供養這個陀羅尼，應當知道這個人沒有疾病痛苦，不會被器械刀杖所傷，不會被水淹沒，不會被毒藥所害，也不會中途夭折，飲食沒有問題，能夠獲得聞持，壽命長遠，一切時候都有諸佛護念。如果有人耳聾，用咒語加持油七遍，滴入耳中，自然就會痊癒。』這時，尸企如來(Sikhin Buddha)爲了利益一切眾生，消除疾病，驅除部多(Bhuta)（鬼神），隨喜宣說了陀羅尼，說：敬禮佛陀(Buddha)！敬禮達摩(Dharma)（佛法）！敬禮僧伽(Sangha)（僧團）！唵(Om)！波左波左(Paca Paca)（烹煮，燃燒）！波左波左野(Paca Pacaya)！薩哩嚩(Sarva)（一切）部多喃(Bhutanam)（鬼神）！嚫你枳㘑野(Cinnikireya)！波羅尾你野喃(Paravidyanam)（其他的知識）！娑嚩賀(Svaha)（成就）！這時，尸企如來(Sikhin Buddha)說完這個明咒后，告訴虛空藏菩薩摩訶薩(Akasagarbha Bodhisattva Mahasattva)說：『我這個心印大陀羅尼，是百千俱胝無數諸佛共同宣說的。如果有人晝夜六時憶念受持我這個心陀羅尼，病疾就會消除，鬼魅就會遠離，惡夢就會被驅除，永遠脫離中途夭折，患難不會侵擾，毒藥不能加害，夢中會見到如來，進入佛的境界。』如果有人得了風癀、童子鬼病，就用青色的線索，唸咒加持蘇摩那(Sumanas)（花名）佩戴在身上，在耳邊誦咒，一切時候都……

【English Translation】 English version: Om! Homage to the Buddha! Homage to the Dharma! Homage to the Sangha! Om! Cala Cala! Hile Hile! Hiranya! Homage to Zanmo! Homage to Zanaya! Homage to Namah! Svaha! At that time, Vipasyin Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'If there are those who receive, uphold, recite, and make offerings to this dharani, know that these people will be free from illness and suffering, will not be harmed by weapons, will not be drowned by water, will not be harmed by poison, and will not die prematurely. Their food will be free from problems, they will obtain retentive memory, and their lifespan will be long. At all times, they will be protected by all the Buddhas. If someone is deaf, anoint oil seven times with this mantra and drip it into the ear, and it will naturally be cured.' At that time, Sikhin Buddha, desiring to benefit all sentient beings, eliminate diseases, and dispel Bhutas (ghosts and spirits), joyfully proclaimed the dharani, saying: Homage to the Buddha! Homage to the Dharma! Homage to the Sangha! Om! Paca Paca! Paca Pacaya! Sarva Bhutanam! Cinnikireya! Paravidyanam! Svaha! At that time, Sikhin Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'This heart-seal great dharani of mine is proclaimed in unison by hundreds of thousands of kotis of countless Buddhas. If there are sentient beings who, day and night, at the six times, remember and uphold this heart dharani of mine, illnesses will be eliminated, ghosts and spirits will be driven away, bad dreams will be dispelled, they will be forever free from premature death, calamities will not invade, poison cannot harm them, they will see the Tathagata in dreams, and enter the realm of the Buddha.' If someone has wind-phlegm, or a child-ghost disease, tie a blue thread, anoint Sumanas (a type of flower) with the mantra and wear it on the body, recite the mantra by the ear, at all times...

愿皆除滅。

爾時毗舍浮如來。為欲利益一切眾生消除疾病祛遣部多。隨喜宣說陀羅尼曰。

曩謨(引)沒馱(引)野(一)曩謨(引)達哩么(二合引)野(二)曩莫(引)僧伽(引)野(三)唵(引)迦羅迦羅(四)迦羅迦羅(五)矩路(引)娑那曩　矩嚕(六)薩哩嚩(二合)誐啰(二合)賀(引)赦(七)娑嚩(二合引)賀(引八)

是時毗舍浮如來說是明已。告虛空藏菩薩摩訶薩言。汝今諦聽此陀羅尼。賢劫如來三世諸佛同共宣說若有受持讀誦供養此陀羅尼者。當知彼人器杖不傷毒不能害。無諸疾病水不能漂。亦無中夭宿業消除。

若有比丘比丘尼優婆塞優婆夷。先當洗浴住世尊前。誦持此明滿八百遍一切疾病一切嬈惱不能侵害。獲得長命盡諸煩惱。當得庫藏財谷甚多。

若惡眾生一切怖畏。思惟唸誦此陀羅尼怖畏消除獲得愛樂。

若有一切斗諍論義。白線作結誦陀羅尼一切和合。

若患眼痛乳樹作線。誦陀羅尼繫於頸上即得除愈。

若復見有軍陣相向。取蜜酪酥阿波摩誐。一誦一擲火中護摩。滿八千遍。一切軍眾互相收陣壽命長遠。

王及大臣為求安隱。酪蜜稻花火中護摩滿八千遍。於一切處身心快樂。若為自身及諸眾生。消除蘊惡災難罪障不

【現代漢語翻譯】現代漢語譯本：愿（一切惡業）都被清除消滅。

這時，毗舍浮如來（Vipashyin，過去七佛之一），爲了利益一切眾生，消除疾病，驅除邪魔，歡喜地宣說了陀羅尼，內容如下：

曩謨(引)沒馱(引)野(一)（皈命佛陀）曩謨(引)達哩么(二合引)野(二)（皈命達摩/佛法）曩莫(引)僧伽(引)野(三)（皈命僧伽/僧團）唵(引)（種子字）迦羅迦羅(四)迦羅迦羅(五)矩路(引)娑那曩矩嚕(六)薩哩嚩(二合)誐啰(二合)賀(引)赦(七)（摧伏一切星曜）娑嚩(二合引)賀(引八)（成就）

這時，毗舍浮如來說完這個明咒后，告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）說：『你現在仔細聽這個陀羅尼。賢劫（Bhadrakalpa）的如來（Tathagata），過去、現在、未來三世諸佛共同宣說，如果有人受持、讀誦、供養這個陀羅尼，應當知道這個人不會被器械損傷，毒藥不能加害，沒有各種疾病，不會被水淹沒，也不會中途夭折，過去的業障都會消除。』

如果有比丘（bhiksu，出家男眾）、比丘尼（bhiksuni，出家女眾）、優婆塞（upasaka，在家男眾）、優婆夷（upasika，在家女眾），應當先洗浴，在世尊（Bhagavan）前，誦持這個明咒滿八百遍，一切疾病、一切煩惱都不能侵害，獲得長壽，斷盡各種煩惱，能夠得到庫藏，財富糧食非常多。

如果惡劣的眾生有各種怖畏，思惟唸誦這個陀羅尼，怖畏消除，獲得喜悅。

如果有一切爭鬥辯論，用白線打結，誦持陀羅尼，一切都能和合。

如果患有眼痛，用乳樹的汁液做線，誦持陀羅尼繫在脖子上，就能立即痊癒。

如果又看見有軍隊對陣相向，取蜜、酪、酥、阿波摩誐（Apamarga，一種草藥），每誦一遍就向火中投擲護摩，滿八千遍，一切軍隊互相收兵，壽命長遠。

國王以及大臣爲了祈求安穩，用酪、蜜、稻花在火中護摩滿八千遍，在一切處身心都快樂。如果爲了自身以及各種眾生，消除五蘊（skandha）的惡業、災難、罪障，不...

【English Translation】 English version: May (all evil karma) be completely eradicated.

At that time, Vipashyin Tathagata (one of the seven Buddhas of the past), wishing to benefit all sentient beings, eliminate diseases, and dispel evil spirits, joyfully proclaimed the Dharani, which is as follows:

Namo Buddhaya (I take refuge in the Buddha), Namo Dharmaya (I take refuge in the Dharma), Namah Sanghaya (I take refuge in the Sangha), Om (seed syllable), Kara Kara, Kara Kara, Kuru Saranam Kuru, Sarva Grahah Kshaya (Subdue all planets), Svaha (accomplishment).

At that time, Vipashyin, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'Now listen carefully to this Dharani. The Tathagatas of the Bhadrakalpa, the Buddhas of the three times (past, present, and future) jointly proclaim that if anyone upholds, recites, and makes offerings to this Dharani, know that this person will not be harmed by weapons, poison cannot harm them, they will be free from all diseases, will not be drowned by water, and will not die prematurely, and past karmic obstacles will be eliminated.'

If there are bhikshus (monks), bhikshunis (nuns), upasakas (laymen), or upasikas (laywomen), they should first bathe and, in front of the Bhagavan (World Honored One), recite this mantra eight hundred times. All diseases and all afflictions cannot harm them. They will obtain longevity, exhaust all煩惱 (kleshas, afflictions), and will obtain abundant treasures and grains.

If evil beings have all kinds of fears, contemplating and reciting this Dharani will eliminate fears and obtain joy.

If there are all kinds of disputes and arguments, tie knots with white thread and recite the Dharani, and everything will be harmonized.

If suffering from eye pain, use the sap of a milk tree to make a thread, recite the Dharani and tie it around the neck, and it will be immediately cured.

If one sees armies facing each other, take honey, curd, ghee, and Apamarga (a type of herb), and with each recitation, throw them into the fire for homa, completing eight thousand recitations. All armies will withdraw and retreat, and life will be prolonged.

If a king or minister seeks peace and stability, perform homa with curd, honey, and rice flowers in the fire eight thousand times, they will be happy in body and mind in all places. If for oneself and all sentient beings, to eliminate the evil karma, disasters, and sins of the five skandhas (aggregates), not...

吉祥相。白乳樹柴咒胡麻子。火中護摩滿八千遍。一切災難即得消除。若復有人自為成就一切明咒。當取百華曩羅那必哩焰牛頭栴檀世禮多枳恭句摩母娑怛迦印捺啰嚩嚕拏珊瑚惹底此藥一處盛賢瓶中。菩提樹枝蘇摩那葉。插賢瓶口安世尊前。白月十五日一日一夜於世尊前誦陀羅尼。滿八百遍悉地成就。

爾時羯矩忖那如來。為欲利益一切眾生。消除疾病祛遣部多。隨喜宣說陀羅尼曰。

曩謨(引)沒馱(引)野(一)曩謨(引)達哩么(二合引)野(二)曩莫(引)僧伽(引)野(三)曩莫羯啰(二合)矩忖那(引)野(四)怛他(引)誐哆(引)野(引五)啰賀(二合)諦(引六)三弭野(二合)三沒馱(引)野(七)唵(引八)迦吒迦吒(九)迦吒迦吒(十)枳致枳致(十一)枳致枳致(十二)曩謨薩哩嚩(二合十三)怛他(引)誐諦(引)毗喻(二合引十四)啰賀(二合)帝毗藥(二合十五)三弭野(二合)三沒地(引)毗喻(二合引十六)娑嚩(二合引)賀(引十七)

是時羯矩忖那如來說是明已。告虛空藏菩薩摩訶薩言。汝今諦聽。我此心印大陀羅尼。殑伽沙等諸佛世尊同共宣說。若有受持供養聽聞隨喜此陀羅尼者。當知是人獲得聞持遠離疾病飲食無患繫縛解脫。后時後分若有比丘比丘

【現代漢語翻譯】現代漢語譯本：吉祥之相：用白乳樹的木柴和芝麻子，在火中護摩滿八千遍，一切災難立即消除。如果有人爲了成就一切明咒，應當取百花、曩羅那（Nārāyaṇa，毗濕奴的別名）必哩焰、牛頭栴檀（牛頭旃檀）、世禮多枳、恭句摩、母娑怛迦、印捺啰（Indra，帝釋天）嚩嚕拏（Varuna，水神）、珊瑚、惹底這些藥物放在一個好的瓶子中。再取菩提樹的樹枝和蘇摩那葉，插在瓶口，安放在世尊像前。在白月十五日，用一天一夜的時間在世尊像前誦持陀羅尼滿八百遍，就能成就悉地（siddhi，成就）。

這時，羯矩忖那如來（Krakucchanda Buddha，過去七佛之一），爲了利益一切眾生，消除疾病，驅逐部多（bhuta，鬼神），隨喜宣說了陀羅尼，內容如下：

曩謨（引）沒馱（引）野（一）曩謨（引）達哩么（二合引）野（二）曩莫（引）僧伽（引）野（三）曩莫羯啰（二合）矩忖那（引）野（四）怛他（引）誐哆（引）野（引五）啰賀（二合）諦（引六）三弭野（二合）三沒馱（引）野（七）唵（引八）迦吒迦吒（九）迦吒迦吒（十）枳致枳致（十一）枳致枳致（十二）曩謨薩哩嚩（二合十三）怛他（引）誐諦（引）毗喻（二合引十四）啰賀（二合）帝毗藥（二合十五）三弭野（二合）三沒地（引）毗喻（二合引十六）娑嚩（二合引）賀（引十七）

這時，羯矩忖那如來說完這個明咒后，告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）說：『你現在仔細聽好，我這個心印大陀羅尼，如同殑伽沙（Ganges river sand，恒河沙）一樣多的諸佛世尊共同宣說。如果有人受持、供養、聽聞、隨喜這個陀羅尼，應當知道這個人能夠獲得聞持，遠離疾病，飲食無憂，繫縛解脫。在未來的時間裡，如果有比丘（bhiksu，出家男眾），比丘

【English Translation】 English version: Auspicious sign: Using white milk tree firewood and sesame seeds, perform homa (homa, fire ritual) in the fire for eight thousand times, and all disasters will be immediately eliminated. If someone wants to accomplish all mantras, they should take hundred flowers, Nārāyaṇa必哩焰, ox-head sandalwood (ox-head sandalwood), 世禮多枳, 恭句摩, 母娑怛迦, Indra (Indra, Lord of Devas) Varuna (Varuna, God of Water), coral, 惹底 these medicines and place them in a good bottle. Then take Bodhi tree branches and 蘇摩那 leaves, insert them into the bottle mouth, and place them in front of the image of the World Honored One. On the fifteenth day of the white moon, spend one day and one night reciting the Dharani in front of the World Honored One eight hundred times, and siddhi (siddhi, accomplishment) will be achieved.

At that time, Krakucchanda Buddha (Krakucchanda Buddha, one of the past seven Buddhas), in order to benefit all sentient beings, eliminate diseases, and expel bhutas (bhuta, spirits), joyfully proclaimed the Dharani, which is as follows:

Namo Buddhaya (一) Namo Dharmaya (二) Namo Sanghaya (三) Namo Krakucchandaya (四) Tathagataya (五) Arhate (六) Samyaksambuddhaya (七) Om (八) Kata Kata (九) Kata Kata (十) Kichi Kichi (十一) Kichi Kichi (十二) Namo Sarva Tathagatebhyo (十三) Arhatebhyo (十四) Samyaksambuddhebhyo (十五) Svaha (十六)

At this time, Krakucchanda Buddha, after speaking this mantra, told Akasagarbha Bodhisattva Mahasattva: 'Listen carefully now, this heart-seal great Dharani of mine is proclaimed together by as many Buddhas and World Honored Ones as there are sands in the Ganges River (Ganges river sand, sands of the Ganges). If someone receives, upholds, makes offerings to, listens to, and rejoices in this Dharani, know that this person will obtain retention, be free from disease, have no worries about food and drink, and be liberated from bondage. In the future, if there are bhiksus (bhiksu, ordained monks), bhiksu

尼優婆塞優婆夷。香華涂香供養三寶。沐浴世尊發心唸誦此陀羅尼。滿八百遍得宿命通。七生天上作諸天子。下生人間為轉輪王。若不依法隨緣唸誦。常生人中。人中命終生安樂剎。若得種種飲食加持七遍。一切疾病悉皆遠離。若為息除一切鬼魅八千障難。當先澡浴唸誦此明滿一七遍。若患惡瘡咒瘡七遍。若患癰腫加持銅針。唸咒下針即得除愈。一切斗諍唸誦此明。滿一七遍即得除散。一切繫縛唸誦此明。滿一七遍便得解脫財寶增長。念陀羅尼恒無間斷。尾曩野迦一切障難。誦陀羅尼滿一七遍即得遠離。若人要知心之所求事。于清凈處若佛塔前。嚴結壇場燒沉水香。誦唸此明滿八千遍。頭東欹臥夢見如來。壽命修短好惡勝劣彼一切見。

爾時羯曩迦牟尼如來。為欲利益一切眾生。消除疾病祛遣部多。隨喜宣說陀羅尼曰。

曩謨(引)沒馱(引)野(一)曩謨(引)達哩么(二合引)野(二)曩莫僧　伽(引)野(三)曩莫迦曩迦母曩曳(引四)怛他(引)誐哆野(引五)啰賀(二合)諦(引六)三弭野(二合)三沒馱(引)野(七)唵(引八)娑啰娑啰(九)娑啰娑啰(十)悉哩悉哩(十一)悉哩悉哩(十二)悉啰(引)野(十三)馱摩馱摩(十四)馱摩馱摩(十五)度母度母(十六)度母度母(十七)

【現代漢語翻譯】現代漢語譯本：尼優婆塞（Ni Upasaka，男居士）優婆夷（Upasika，女居士），用香、花、涂香供養三寶（Triratna）。沐浴后，在世尊（Buddha）前發心唸誦此陀羅尼（Dharani）。念滿八百遍，就能獲得宿命通（Purvanivasanusmriti-jnana，知曉前世的能力）。七次轉生到天上，成為諸天之子。下生到人間，成為轉輪王（Chakravartin，統治世界的理想君主）。如果不依法，只是隨緣唸誦，也能常生於人間。在人間命終后，往生安樂剎（Sukhavati，極樂凈土）。如果用種種飲食加持七遍，一切疾病都能遠離。如果爲了息除一切鬼魅和八千種障礙，應當先沐浴，然後唸誦此明咒滿一七遍（21遍）。如果患了惡瘡，咒瘡七遍。如果患了癰腫，用加持過的銅針，唸咒後下針，就能痊癒。一切爭鬥，唸誦此明咒滿一七遍，就能消除平息。一切束縛，唸誦此明咒滿一七遍，就能解脫，財富增長。唸誦陀羅尼恒常不斷，尾曩野迦（Vinayaka，像頭神）的一切障礙，誦唸陀羅尼滿一七遍就能遠離。如果有人想要知道心中所求之事，在清凈之處，或者佛塔前，莊嚴地設定壇場，燒沉香，誦唸此明咒滿八千遍，頭朝東側臥，就能在夢中見到如來（Tathagata），壽命的長短、好壞、勝劣，都能見到。當時，羯曩迦牟尼如來（Kanakamuni Buddha），爲了利益一切眾生，消除疾病，驅除部多（Bhuta，鬼），隨喜宣說了陀羅尼，內容如下：曩謨（Namo，皈命）沒馱（Buddha，佛）野，曩謨達哩么（Dharma，法）野，曩莫僧伽（Sangha，僧）野，曩莫迦曩迦母曩曳（Namo Kanakamunaye），怛他誐哆野（Tathagataya），啰賀（Arhat，阿羅漢）諦，三弭野（Samyak，正）三沒馱（Sambuddha，正等覺）野，唵（Om），娑啰娑啰，娑啰娑啰，悉哩悉哩，悉哩悉哩，悉啰野，馱摩馱摩，馱摩馱摩，度母度母，度母度母。

【English Translation】 English version: If a Ni Upasaka (male lay devotee) or Upasika (female lay devotee) uses incense, flowers, and scented paste to make offerings to the Three Jewels (Triratna), bathes, and resolves to recite this Dharani (Dharani) before the World-Honored One (Buddha), they will attain knowledge of past lives (Purvanivasanusmriti-jnana) after reciting it eight hundred times. They will be reborn in the heavens seven times as sons of the gods. Reborn in the human realm, they will become a Wheel-Turning King (Chakravartin, an ideal monarch who rules the world). If they do not follow the proper method but recite it casually, they will still be constantly reborn in the human realm. After dying in the human realm, they will be reborn in the Land of Bliss (Sukhavati, the Pure Land of Ultimate Bliss). If they bless various foods seven times, all diseases will be far away. If they wish to eliminate all ghosts and eight thousand obstacles, they should first bathe and then recite this mantra twenty-one times. If they suffer from malignant sores, they should chant over the sores seven times. If they suffer from carbuncles, they should bless a copper needle, recite the mantra, and insert the needle, and they will be cured. For all disputes, reciting this mantra twenty-one times will resolve and dissipate them. For all bonds, reciting this mantra twenty-one times will lead to liberation and increased wealth. Constantly reciting the Dharani without interruption will keep one far from all obstacles of Vinayaka (the elephant-headed god). If someone wants to know what their heart desires, they should set up an altar solemnly in a clean place or before a pagoda, burn aloeswood incense, and recite this mantra eight thousand times. Lying down with their head facing east, they will see the Tathagata (Tathagata) in a dream, and they will see the length of their life, whether it is good or bad, superior or inferior. At that time, the Kanakamuni Buddha (Kanakamuni Buddha), wishing to benefit all beings, eliminate diseases, and dispel Bhutas (Bhuta, ghosts), joyfully proclaimed the Dharani, which is as follows: Namo (Namo, Homage to) Buddhaya (Buddha, the Buddha), Namo Dharmaya (Dharma, the Dharma), Namah Sanghaya (Sangha, the Sangha), Namo Kanakamunaye (Namo Kanakamunaye), Tathagataya (Tathagataya), Arhate (Arhat, the Arhat), Samyak (Samyak, Right) Sambuddhaya (Sambuddha, the Perfectly Enlightened One), Om (Om), Sara Sara, Sara Sara, Siri Siri, Siri Siri, Siraya, Dhama Dhama, Dhama Dhama, Dumu Dumu, Dumu Dumu.

度摩(引)野(十八)曩謨(引)曩莫(十九)迦曩迦母曩曳(引二十)怛他(引)誐哆(引)野(引)啰賀(二合)諦(引二十一)三弭野(二合)三沒馱(引)野(二十二)娑嚩(二合引)賀(引二十三)

是時羯曩迦牟尼如來說是明已。告虛空藏菩薩摩訶薩言。若有受持讀誦。恒常供養此陀羅尼者。當知是人一切刀杖水火。怖畏邪法咒術諸毒不能侵害亦不中夭。先世所造一切業障。三時誦唸皆得消除。又復疥癩癥癖惡腫。用菖蒱作末蜜和為丸。火中護摩滿八千遍。又復瘧病一日二日三日四日。加持惹底蘇摩那華身上帶持。若復耳聾耳邊誦咒。若復風癇羯吒鬼病。加持佛華身上帶持。如是諸病愿皆消除。富貴長壽恒見如來。一切時中諸佛護念。

爾時迦葉波如來。為欲利益一切眾生。消除疾病祛遣部多。隨喜宣說陀羅尼曰。

曩謨(引)沒馱(引)野(一)曩謨(引)達哩么(二合引)野(二)曩莫僧伽(引)野(三)唵(引四)賀啰賀啰(五)賀啰賀啰(六)賀賀(七)曩莫迦設野(二合)波野(八)怛他(引)誐哆(引)野(九引)啰賀(二合)諦(引十)三弭野(二合)三沒馱(引)野(十一)悉殿睹(十二)滿怛羅(二合)波那(十三)娑嚩(二合引)賀(引十四)

爾時迦葉

【現代漢語翻譯】現代漢語譯本度摩野(Duma ya)(引) 曩謨(Namo)(引) 曩莫(Namah)(十九) 迦曩迦母曩曳(Kanakamunaye)(引二十) 怛他誐哆野(Tathagataya)(引) 啰賀諦(Arhate)(二合引二十一) 三弭野三沒馱野(Samyaksambuddhaya)(二合引)(二十二) 娑嚩賀(Svaha)(二合引)(引二十三)

這時，迦曩迦牟尼如來(Kanakamuni Tathagata)說完這個明咒后，告訴虛空藏菩薩摩訶薩(Akasagarbha Bodhisattva Mahasattva)說：『如果有人受持讀誦，經常供養這個陀羅尼，應當知道這個人一切刀杖水火的怖畏，邪法咒術以及各種毒物都不能侵害，也不會中途夭折。前世所造的一切業障，早中晚三次誦唸都能消除。』又如疥瘡、癩病、癥癖、惡性腫塊，用菖蒲磨成粉末，用蜂蜜調和成丸，在火中護摩滿八千遍。又如瘧疾，一日、二日、三日、四日發作，加持惹底蘇摩那華(Jati-sumana flower)，佩戴在身上。又如耳聾，在耳邊誦咒。又如風癇、羯吒鬼病(Kataghata ghost disease)，加持佛華，佩戴在身上。像這樣的各種疾病，愿都能消除，得到富貴長壽，經常見到如來。一切時候都有諸佛護念。

這時，迦葉波如來(Kasyapa Tathagata)爲了利益一切眾生，消除疾病，驅逐部多(bhuta)，隨喜宣說陀羅尼曰：

曩謨(Namo)(引) 沒馱野(Buddhaya)(一) 曩謨(Namo)(引) 達哩么野(Dharmaya)(二合引)(二) 曩莫僧伽野(Namah Sanghaya)(引)(三) 唵(Om)(引)(四) 賀啰賀啰(Hara hara)(五) 賀啰賀啰(Hara hara)(六) 賀賀(Haha)(七) 曩莫迦設野波野(Namah Kasyapaya)(二合)(八) 怛他誐哆野(Tathagataya)(引)(九引) 啰賀諦(Arhate)(二合)(引十) 三弭野三沒馱野(Samyaksambuddhaya)(二合)(十一) 悉殿睹(Siddhyantu)(十二) 滿怛羅波那(Mantrapada)(二合)(十三) 娑嚩賀(Svaha)(二合引)(引十四)

這時，迦葉

【English Translation】 English version Duma ya(引) Namo(引) Namah(十九) Kanakamunaye(引二十) Tathagataya(引) Arhate(二合引二十一) Samyaksambuddhaya(二合引)(二十二) Svaha(二合引)(引二十三)

At that time, Kanakamuni Tathagata, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'If there are those who receive, uphold, recite, and constantly make offerings to this dharani, know that such persons will not be harmed by any fears of knives, staves, water, or fire, evil magic spells, or various poisons, nor will they die prematurely. All karmic obstacles created in previous lives will be eliminated by reciting it three times a day (morning, noon, and evening).』 Furthermore, for scabies, leprosy, persistent ailments, and malignant tumors, grind sweet flag (菖蒲) into powder, mix it with honey to make pills, and perform a homa (fire ritual) in the fire for eight thousand times. Also, for malaria that occurs on the first, second, third, or fourth day, bless Jati-sumana flowers and wear them on the body. Also, for deafness, recite the mantra near the ear. Also, for epilepsy and Kataghata ghost disease, bless Buddha flowers and wear them on the body. May such diseases be eliminated, and may one attain wealth, longevity, and constantly see the Tathagata. At all times, may all Buddhas protect and remember you.

At that time, Kasyapa Tathagata, desiring to benefit all sentient beings, eliminate diseases, and dispel bhutas, joyfully proclaimed the dharani, saying:

Namo Buddhaya(一) Namo Dharmaya(二合引)(二) Namah Sanghaya(引)(三) Om(引)(四) Hara hara(五) Hara hara(六) Haha(七) Namah Kasyapaya(二合)(八) Tathagataya(引)(九引) Arhate(二合)(引十) Samyaksambuddhaya(二合)(十一) Siddhyantu(十二) Mantrapada(二合)(十三) Svaha(二合引)(引十四)

At that time, Kasyapa

波如來應正等覺說是明已。告虛空藏菩薩摩訶薩言。若有受持讀誦供養此陀羅尼者。當知是人一切業障悉皆消除一切時中諸佛攝受。遠離惡法安住善法。

若復有人患白癩病。加持佛華滿八千遍。若常熱病加持佛華滿八千遍。若病初得加持佛華。滿八千遍身上帶持。一切時中愿皆除滅。

若復女人懷孕難生。加持佛華油煎涂用。若皮風瘡加持佛華酥煎塗上。若復癰腫及諸痔瘺。加持佛華好蜜一處用涂瘡上。

若復瘧病一日二日三日四日。食香食華一切鬼病。或復癲癇加持佛華身上帶持。如是等病明力加持。一切時中愿皆除滅。

爾時釋迦牟尼如來。為欲利益一切眾生。消除疾病祛遣部多。說此心印陀羅尼曰。

曩謨(引)沒馱(引)野(一)曩謨(引)達哩么(二合)野(二)曩莫僧伽(引)野(三)怛你野(二合)他(引四)唵(引五)具弭具弭(六)摩賀(引)具弭(七)底㘑底㘑(八)摩賀(引)底㘑(九)左㘑左㘑(十)摩賀(引)左㘑(十一)馱啰馱啰(十二)摩賀(引)馱啰(十三)鼻哩鼻哩(十四)摩賀(引)鼻哩(十五)枳㘑枳㘑(十六)摩賀(引)枳㘑(十七)[口祖]嚕[口祖]嚕(十八)摩賀(引)[口*祖]嚕(十九)弭㘑弭㘑(二十)摩賀(引)弭㘑

【現代漢語翻譯】現代漢語譯本：波如來應正等覺（Tathāgata Arhat Samyak-saṃbuddha）宣說明咒之後，告訴虛空藏菩薩摩訶薩（Ākāśagarbha Bodhisattva Mahāsattva）說：『如果有人受持、讀誦、供養這個陀羅尼（dhāraṇī），應當知道這個人的一切業障都將消除，一切時中都會得到諸佛的攝受，遠離惡法，安住于善法。

如果有人患有白癜風，可以用加持過的佛花唸誦滿八千遍。如果經常發熱，可以用加持過的佛花唸誦滿八千遍。如果是剛得的疾病，可以用加持過的佛花唸誦滿八千遍，帶在身上，一切時候都能消除病痛。

如果婦女懷孕難產，可以用加持過的佛花用油煎后塗抹。如果是面板風瘡，可以用加持過的佛花用酥油煎后塗抹在上面。如果是癰腫以及各種痔瘡瘺管，可以用加持過的佛花與好的蜂蜜混合后塗在瘡上。

如果是瘧疾，一日發作、二日發作、三日發作、四日發作，或者因為飲食了香物、花朵而引起的疾病，或者各種鬼病，或者癲癇，可以用加持過的佛花帶在身上。像這些疾病，通過咒語的力量加持，一切時候都能消除病痛。』

這時，釋迦牟尼如來（Śākyamuni Tathāgata）爲了利益一切眾生，消除疾病，驅除邪魔，宣說了這個心印陀羅尼，內容如下：

曩謨(引)沒馱(引)野(一)（namo buddhāya，皈命于佛）曩謨(引)達哩么(二合)野(二)（namo dharmāya，皈命於法）曩莫僧伽(引)野(三)（namo saṃghāya，皈命于僧）怛你野(二合)他(引四)（tadyathā，即說咒曰）唵(引五)（oṃ）具弭具弭(六)（kumi kumi）摩賀(引)具弭(七)（mahā kumi）底㘑底㘑(八)（tili tili）摩賀(引)底㘑(九)（mahā tili）左㘑左㘑(十)（cale cale）摩賀(引)左㘑(十一)（mahā cale）馱啰馱啰(十二)（dhara dhara）摩賀(引)馱啰(十三)（mahā dhara）鼻哩鼻哩(十四)（bhiri bhiri）摩賀(引)鼻哩(十五)（mahā bhiri）枳㘑枳㘑(十六)（kili kili）摩賀(引)枳㘑(十七)（mahā kili） [口祖]嚕[口祖]嚕(十八)（curu curu）摩賀(引)[口*祖]嚕(十九)（mahā curu）弭㘑弭㘑(二十)（mili mili）摩賀(引)弭㘑（mahā mili）

【English Translation】 English version: The Tathāgata Arhat Samyak-saṃbuddha, having spoken the mantra, said to Ākāśagarbha Bodhisattva Mahāsattva: 'If there are those who receive, uphold, read, recite, and make offerings to this dhāraṇī, know that all their karmic obstacles will be eliminated, and at all times they will be embraced by all Buddhas, staying away from evil and abiding in goodness.'

'If someone suffers from vitiligo, they can chant over Buddha flowers eight thousand times. If they have a persistent fever, they can chant over Buddha flowers eight thousand times. If the illness is newly acquired, they can chant over Buddha flowers eight thousand times and carry them on their body, so that all suffering will be eliminated at all times.'

'If a woman has a difficult childbirth, she can fry Buddha flowers in oil and apply it. If it is a skin rash, she can fry Buddha flowers in ghee and apply it. If it is a carbuncle, swelling, or various hemorrhoids and fistulas, she can mix Buddha flowers with good honey and apply it to the sore.'

'If it is malaria, recurring on one day, two days, three days, or four days, or illnesses caused by eating fragrant substances or flowers, or various ghost-caused illnesses, or epilepsy, they can carry the blessed Buddha flowers on their body. Through the power of this mantra, all such illnesses will be eliminated at all times.'

At that time, Śākyamuni Tathāgata, wishing to benefit all sentient beings, eliminate diseases, and dispel evil spirits, spoke this heart-seal dhāraṇī, which is as follows:

Namo Buddhāya (Homage to the Buddha) Namo Dharmāya (Homage to the Dharma) Namo Saṃghāya (Homage to the Sangha) Tadyathā (Thus it is) Oṃ Kumi Kumi Mahā Kumi Tili Tili Mahā Tili Cale Cale Mahā Cale Dhara Dhara Mahā Dhara Bhiri Bhiri Mahā Bhiri Kili Kili Mahā Kili Curu Curu Mahā Curu Mili Mili Mahā Mili

(二十一)底㘑底㘑(二十二)摩賀(引)底㘑(二十三)度弭度弭(二十四)摩賀(引)度弭(二十五)左㘑左㘑(二十六)摩賀(引)左㘑(二十七)企哩企哩(二十八)摩賀(引)企哩(二十九)唧㘑唧㘑(三十)摩賀(引)唧㘑(三十一)娑嚩(二合引)賀(引三十二)

爾時世尊釋迦牟尼如來說是明已。告虛空藏菩薩摩訶薩言。虛空藏若有受持讀誦供養陀羅尼者。當知彼人身無疾病。刀杖不傷水不漂溺。不受苦惱亦不中夭。虛空藏汝今當知此陀羅尼有大威力。能除疾病能除諸毒。能除不祥及諸怖畏。若彼部多彼部多眾不能侵害。若布怛曩布怛曩眾不能侵害。如是等眾各起慈心。一切時中令彼安隱。

是時虛空藏菩薩摩訶薩白佛言。世尊如來已說利益眾產生就安隱大陀羅尼。我今亦說利益眾生法界清凈成就安隱陀羅尼曰。

怛你野(二合)他(引)左㘑左㘑摩賀(引)左㘑睹嚕睹嚕摩賀(引)睹嚕入嚩(二合)嚩入嚩(二合)㘑摩賀(引)入嚩(二合)㘑呬㘑呬㘑摩賀(引)呬㘑娑嚩(二合引)賀

是時虛空藏菩薩摩訶薩。說是明已復作是言。若欲成就出世間殊勝功德。應當受持此陀羅尼。世間所有刀杖繫縛。疾病若患黑雲障礙。尾啰蔓毒不能侵害。若復迦驅那切那你阿底沒里瑟吒

啰病。明力護持愿皆除滅。

爾時世尊說是法已。虛空藏菩薩摩訶薩等。一切大眾聞佛所說。一心受持歡喜奉行。

聖虛空藏菩薩陀羅尼經

【現代漢語翻譯】現代漢語譯本：愿疾病消除。憑藉明力加持，愿一切病痛都得以消除。

這時，世尊說完這部經。虛空藏菩薩摩訶薩（Bodhisattva Mahasattva， महान्त बोधिसत्त्व，偉大的菩薩）等一切大眾聽聞佛所說之法，一心領受、信受奉行。

《聖虛空藏菩薩陀羅尼經》

【English Translation】 English version: May illnesses be eradicated. Through the power of bright light's protection, may all suffering be eliminated.

At that time, after the World Honored One finished expounding this Dharma, the Bodhisattva Mahasattva Akasagarbha (Akasagarbha, the Bodhisattva who embodies the boundless space) and all the great assembly, having heard what the Buddha had spoken, received it wholeheartedly, accepted it with joy, and practiced it accordingly.

'The Holy Akasagarbha Bodhisattva Dharani Sutra'