T20n1154_佛說隨求即得大自在陀羅尼神咒經

大正藏第 20 冊 No. 1154 佛說隨求即得大自在陀羅尼神咒經

No. 1154 [cf. No. 1153]

佛說隨求即得大自在陀羅尼神咒經

大唐北印度迦濕彌羅國三藏寶思惟于天宮寺譯

如是我聞。一時婆伽婆。在王舍大城耆阇崛山。與諸弟子共會說法。於是娑婆世界主大梵天王。來詣佛所右繞三匝。頂禮佛足合掌向佛。而白佛言唯愿世尊。為利益眾生故。說陀羅尼神咒。令諸人天普得安樂。佛言善哉善哉大梵天王。汝能愍念一切眾生。問此利益之事。汝善思念之吾當為汝分別演說。此隨求即得大自在陀羅尼神咒。能與一切眾生最勝安樂。不為一切夜叉羅剎。及癲癇病餓鬼塞揵陀鬼。諸鬼神等作諸惱害。亦不為寒熱等病之所侵損。所在之處恒常得勝不為鬥戰怨仇之所侵害能摧他敵。厭蠱咒詛不能為害。先業之罪悉得消滅。毒不能害火不能燒。刀不能傷水不能溺。不為雷電霹靂及非時惡風暴雨之所損害。若有受持此神咒者。所在得勝。若能書寫帶在頸者若在臂者。是人能成一切善事最勝清凈。常為諸天龍王之所擁護。又為諸佛菩薩之所憶念。金剛密跡四天大王。及天帝釋大梵天王。毗紐天大自在天。俱摩羅軍眾比那夜迦。大黑天難提雞說天等。晝夜而常隨逐

【現代漢語翻譯】現代漢語譯本：《佛說隨求即得大自在陀羅尼神咒經》

No. 1154

《佛說隨求即得大自在陀羅尼神咒經》

大唐北印度迦濕彌羅國三藏寶思惟于天宮寺譯

如是我聞。一時，婆伽婆（Bhagavan，世尊）在王舍大城耆阇崛山（Grdhrakuta，靈鷲山），與諸弟子共會說法。於是娑婆世界主大梵天王（Mahabrahma，色界天之主）來詣佛所，右繞三匝，頂禮佛足，合掌向佛，而白佛言：『唯愿世尊，為利益眾生故，說陀羅尼神咒，令諸人天普得安樂。』佛言：『善哉善哉，大梵天王！汝能愍念一切眾生，問此利益之事。汝善思念之，吾當為汝分別演說。此隨求即得大自在陀羅尼神咒，能與一切眾生最勝安樂，不為一切夜叉（Yaksa，一種鬼神）羅剎（Rakshasa，惡鬼）。及癲癇病餓鬼塞揵陀鬼（Skanda，障礙神），諸鬼神等作諸惱害。亦不為寒熱等病之所侵損。所在之處，恒常得勝，不為鬥戰怨仇之所侵害，能摧他敵。厭蠱咒詛不能為害。先業之罪，悉得消滅。毒不能害，火不能燒。刀不能傷，水不能溺。不為雷電霹靂及非時惡風暴雨之所損害。若有受持此神咒者，所在得勝。若能書寫，帶在頸者，若在臂者。是人能成一切善事，最勝清凈。常為諸天龍王之所擁護。又為諸佛菩薩之所憶念。金剛密跡（Vajrapani，執金剛神）四天大王（四大天王），及天帝釋（Indra，帝釋天），大梵天王（Mahabrahma，色界天之主），毗紐天（Vishnu，印度教主神之一），大自在天（Mahesvara，濕婆神），俱摩羅軍眾（Kumara，鳩摩羅天），比那夜迦（Vinayaka，像頭神），大黑天（Mahakala，大黑天神），難提雞說天（Nandikesvara，濕婆的守護神）等，晝夜而常隨逐。』

【English Translation】 English version: The Buddha Speaks the Greatly Accomplishing Dharani Sutra of Great Freedom Obtained as Desired

No. 1154

The Buddha Speaks the Greatly Accomplishing Dharani Sutra of Great Freedom Obtained as Desired

Translated by Tripitaka Baosiyi from Kasmira, North India, of the Great Tang Dynasty at Tiangong Monastery

Thus have I heard. At one time, the Bhagavan (World Honored One) was in the great city of Rajagrha, at Mount Grdhrakuta (Vulture Peak), together with his disciples, teaching the Dharma. Then, the Great Brahma King (Lord of the Brahma Heaven) , the lord of the Saha world, came to the Buddha's place, circumambulated him three times to the right, prostrated at the Buddha's feet, and, with palms joined, said to the Buddha: 'May the World Honored One, for the benefit of sentient beings, speak the Dharani divine mantra, so that all humans and devas may universally attain peace and happiness.' The Buddha said: 'Excellent, excellent, Great Brahma King! You are able to have compassion for all sentient beings and ask about this beneficial matter. Think well upon it, and I will explain it to you in detail. This Greatly Accomplishing Dharani of Great Freedom Obtained as Desired can give all sentient beings the most supreme peace and happiness. It will not allow any Yakshas (a type of spirit), Rakshasas (a type of demon), epileptic diseases, hungry ghosts, Skanda ghosts (a type of hindering spirit), or other ghosts and spirits to cause any harm. It will also not be harmed by cold or heat-related illnesses. Wherever it is, it will always be victorious and will not be harmed by battles, enemies, or hatred. It can destroy other enemies. Curses and spells cannot harm it. The sins of past karma will all be extinguished. Poison cannot harm it, fire cannot burn it. Knives cannot injure it, water cannot drown it. It will not be harmed by thunder, lightning, untimely evil winds, or torrential rain. If there are those who uphold this divine mantra, they will be victorious wherever they are. If they can write it down and wear it around their neck or on their arm, that person will be able to accomplish all good deeds and be most supremely pure. They will always be protected by all the Devas and Dragon Kings. They will also be remembered by all the Buddhas and Bodhisattvas. Vajrapani (a Vajra-bearing spirit), the Four Great Kings (Four Heavenly Kings), as well as Indra (Lord of the Devas), the Great Brahma King (Lord of the Brahma Heaven), Vishnu (a major Hindu deity), Mahesvara (Shiva), Kumara (Skanda), Vinayaka (Ganesha), Mahakala (a wrathful deity), Nandikesvara (Shiva's gate-keeper), and others will constantly follow them day and night.'

擁護持此咒者。又為摩帝揵拏天眾。及余自在諸天神眾亦如是擁護。又為諸魔天眾。及諸眷屬神咒諸神大威德者。所謂鴦俱施神拔折羅神。商羯羅神摩莫雞神。毗俱知神多羅神。摩訶迦羅神度多神。斫羯羅波尼神大力神。長壽天摩訶提毗神。迦羅羯尼神花齒神。摩尼珠髻神金髻神。賓𦽆羅羅器神電鬘神。迦羅羅利神毗俱知神。堅牢地神烏陀計施神。什伐栗多那那神大怒神。執劍神摩尼光神。阇知尼神一阇吒神。佛陀陀羅波利尼神楞雞說神。並余無量諸天神等。彼諸天眾悉來擁護。若此神咒在身手者。鬼子父母摩尼跋陀神。富那跋陀神力天大力天。勝棄尼神俱吒檀底神。功德天大辯天等。恒常隨逐而擁護之。若有女人受持此神咒者。有大勢力常當生男。受持胎時在胎安隱。產生安樂無諸疾病。眾罪消滅必定無疑。以福德力財谷增長。所說教令人皆信受。常為一切之所敬事。應當潔凈若男若女。童男童女持此咒者。當得安樂無諸疾病色相熾盛。圓滿吉祥福德增長。一切咒法皆得成就。帶此咒者雖未入壇。即成入一切壇。與入壇者成同其行。不作惡夢重罪消滅。有起噁心來相向者。不能為害持此咒者。一切樂欲所求皆得。爾時世尊即說咒曰。

那牟𡄳婆怛他揭多囔(一)那牟勃陀噠摩僧祇(祇曳反)瓢(毗㖿反上二)

【現代漢語翻譯】現代漢語譯本：擁護持誦此咒的人。摩帝揵拏（Mati-khena，名稱）天眾，以及其他自在諸天神眾也會同樣擁護。還有諸魔天眾，以及他們的眷屬，持神咒的諸神大威德者，如鴦俱施神（Angkusa，執鉤神），拔折羅神（Vajra，金剛神），商羯羅神（Samkara，濕婆神），摩莫雞神（Mamaki，名稱），毗俱知神（Bhrikuti，皺眉神），多羅神（Tara，度母），摩訶迦羅神（Mahakala，大黑天），度多神（Duta，使者神），斫羯羅波尼神（Cakrapani，持輪神），大力神，長壽天，摩訶提毗神（Mahadevi，大天女），迦羅羯尼神（Kalakarni，黑耳神），花齒神，摩尼珠髻神（Manicudamani，寶珠髻神），金髻神，賓𦽆羅羅器神（Pindolabharadvaja，賓度羅尊者），電鬘神，迦羅羅利神（Karalali，名稱），毗俱知神（Bhrikuti，皺眉神），堅牢地神，烏陀計施神（Uddakisa，名稱），什伐栗多那那神（Sivaratanana，名稱），大怒神，執劍神，摩尼光神（Maniprabha，寶光神），阇知尼神（Dakini，空行母），一阇吒神（Ekajata，獨髻母），佛陀陀羅波利尼神（Buddhatarapalini，佛陀救度母），楞雞說神（Langkesvara，名稱），以及其他無量諸天神等，這些天眾都會前來擁護。如果此神咒在身或在手上，鬼子母（Hariti，鬼子母），摩尼跋陀神（Manibhadra，寶賢神），富那跋陀神（Purnabhadra，滿賢神），力天大力天，勝棄尼神（Srakini，名稱），俱吒檀底神（Kutaladanti，名稱），功德天，大辯天等，會恒常隨侍並擁護他。如果有女人受持此神咒，會有大勢力，常常生男孩。受持此咒，胎兒在胎中安穩，生產時安樂沒有疾病，所有罪業消滅，必定無疑。因為福德的力量，財富和穀物增長，所說的話教令人都信服，常常被一切人所尊敬。應當保持潔凈，無論是男人還是女人，童男童女持此咒，會得到安樂沒有疾病，容貌熾盛，圓滿吉祥，福德增長，一切咒法都能成就。佩戴此咒的人，即使沒有進入壇場，也等於進入了一切壇場，與進入壇場的人行為相同。不做惡夢，重罪消滅。如果有心懷惡意的人前來加害，也不能傷害持此咒的人，一切快樂和願望都能得到。這時，世尊就說了咒語：

那牟𡄳婆怛他揭多囔（Namo Sarva Tathagatanam）(一)，那牟勃陀噠摩僧祇（Buddha Dharma Sangha）(祇曳反)瓢（bhyah）(毗㖿反上二)。

【English Translation】 English version: Those who uphold and recite this mantra will be protected by the Mati-khena (name) heavenly host, and other self-existent deities. Furthermore, the hosts of demons, their retinues, the deities of powerful mantras, such as Angkusa (hook-wielding deity), Vajra (diamond deity), Samkara (Shiva), Mamaki (name), Bhrikuti (frowning deity), Tara (savioress), Mahakala (great black deity), Duta (messenger deity), Cakrapani (wheel-bearing deity), the powerful deity, the long-lived deity, Mahadevi (great goddess), Kalakarni (black-eared deity), the flower-toothed deity, Manicudamani (jewel-crested deity), the golden-crested deity, Pindolabharadvaja (Pindola), the electric garland deity, Karalali (name), Bhrikuti (frowning deity), the steadfast earth deity, Uddakisa (name), Sivaratanana (name), the great wrathful deity, the sword-wielding deity, Maniprabha (jewel-light deity), Dakini (sky-goer), Ekajata (single-knotted deity), Buddhatarapalini (Buddha's Tara protector), Langkesvara (name), and countless other deities, all these heavenly hosts will come to protect them. If this mantra is on the body or in the hand, Hariti (demon mother), Manibhadra (virtuous jewel deity), Purnabhadra (full virtuous deity), the powerful deity, Srakini (name), Kutaladanti (name), the goddess of merit, the great goddess of eloquence, etc., will constantly follow and protect them. If a woman receives and holds this mantra, she will have great power and will often give birth to boys. Holding this mantra, the fetus will be safe in the womb, and childbirth will be peaceful and free from illness. All sins will be extinguished without doubt. Through the power of merit, wealth and grain will increase, and her words and teachings will be believed by all. She will always be respected by all. One should be clean, whether male or female, and young boys and girls who hold this mantra will obtain peace and happiness without illness, their appearance will be radiant, they will be perfectly auspicious, and their merit will increase. All mantra practices will be accomplished. One who wears this mantra, even without entering the mandala, is considered to have entered all mandalas, and their actions are the same as those who have entered the mandala. They will not have bad dreams, and their heavy sins will be extinguished. If someone with evil intentions comes to harm them, they will not be able to harm the one who holds this mantra. All joys and desires will be obtained. At that time, the World Honored One spoke the mantra:

Namo Sarva Tathagatanam (obeisance to all the Tathagatas) (1), Namo Buddha Dharma Sangha (obeisance to the Buddha, the Dharma, and the Sangha) (2).

唵(三)毗補羅[口(揭-人+乂)]鞞(四)毗末隸阇(上)㖿[口(揭-人+乂)]鞞(五)筏折啰(二合)時嚩(無我反二合)羅[口(揭-人+乂)]鞞(六)揭底(丁你反)伽訶泥(七)伽伽那毗輸(重)達泥(八)𡄳婆跛波毗輸(重)達泥(九)唵(十)瞿拏(尼何反)跋底(丁你反十一)伽伽唎尼(十二)祁唎祁唎(十三)伽末唎(十四)伽訶伽訶(十五)伽揭唎伽揭唎(十六)伽伽唎伽伽唎(十七)鉗(巨嚴反長)婆(長)唎鉗(長)婆(重)唎(十八)揭底(丁你反)揭底(十九上同)伽末泥伽唎(二十)瞿嚧瞿嚧瞿嚧尼(二十一)折(之列反)隸折(之列反)隸牟質隸(二十二)逝曳毗逝曳(二十三)𡄳婆婆(重)㖿毗揭底(丁你反二十四)揭婆三婆啰尼(二十五)私唎徙唎(二十六)以唎以唎(二十七)三曼多迦唎沙(去)尼(二十八)設睹噌缽啰(二合)末咃你(二十九)[口絡]叉(切我反下同)[口*絡]叉么么(某甲)寫(三十)毗唎毗唎(三十一)毗揭多筏啰尼(三十二)婆(重)㖿波舍蘇哩蘇哩(三十三)質里迦末隸(三十四)視曳(三十五)視㖿婆醯(三十六)視㖿婆底(丁禮反三十七)婆伽跋底(丁禮反三十八)褐啰(二合)怛那(二合)摩俱吒摩羅達唎(三十九)

【現代漢語翻譯】現代漢語譯本唵(ōng)：表示皈依。毗補羅[口(揭-人+乂)]鞞(pí bǔ luó gé bèi)：廣大圓滿。毗末隸阇(上)㖿[口(揭-人+乂)]鞞(pí mò lì shé yē gé bèi)：無垢清凈。筏折啰(二合)時嚩(無我反二合)羅[口(揭-人+乂)]鞞(fá zhé là shí pó luó gé bèi)：金剛自在。揭底(丁你反)伽訶泥(jiē dì qié hē ní)：解脫輪迴。伽伽那毗輸(重)達泥(qié qié nuó pí shū dá ní)：虛空清凈。𡄳婆跛波毗輸(重)達泥(suō pó bō bō pí shū dá ní)：一切罪障清凈。唵(ōng)：表示皈依。瞿拏(尼何反)跋底(丁你反)(qú ná bá dǐ)：功德圓滿。伽伽唎尼(qié qié lì ní)：虛空。祁唎祁唎(qí lì qí lì)：光明。伽末唎(qié mò lì)：行動。伽訶伽訶(qié hē qié hē)：摧伏。伽揭唎伽揭唎(qié jiē lì qié jiē lì)：虛空光明。伽伽唎伽伽唎(qié qié lì qié qié lì)：虛空光明。鉗(巨嚴反長)婆(長)唎鉗(長)婆(重)唎(qián pó lì qián pó lì)：堅固。揭底(丁你反)揭底(jiē dì jiē dì)：解脫。伽末泥伽唎(qié mò ní qié lì)：行動光明。瞿嚧瞿嚧瞿嚧尼(qú lú qú lú qú lú ní)：導師。折(之列反)隸折(之列反)隸牟質隸(zhé lì zhé lì móu zhì lì)：迅速。逝曳毗逝曳(shì yè pí shì yè)：勝利。𡄳婆婆(重)㖿毗揭底(丁你反)(suō pó yē pí jiē dì)：一切解脫。揭婆三婆啰尼(jiē pó sān pó luó ní)：胎藏圓滿。私唎徙唎(sī lì xǐ lì)：吉祥。以唎以唎(yǐ lì yǐ lì)：自在。三曼多迦唎沙(去)尼(sān màn duō jiā lì shā ní)：普遍。設睹噌缽啰(二合)末咃你(shè dǔ cēng bō là mò tuō nǐ)：真實。 [口絡]叉(切我反下同)[口*絡]叉么么(某甲)寫(luò chā luò chā mó mó xiě)：保護我（某甲）。毗唎毗唎(pí lì pí lì)：光明。毗揭多筏啰尼(pí jiē duō fá luó ní)：無障礙。婆(重)㖿波舍蘇哩蘇哩(pó yē bō shě sū lì sū lì)：摧伏。質里迦末隸(zhì lǐ jiā mò lì)：行動。視曳(shì yè)：光明。視㖿婆醯(shì yē pó xī)：光明。視㖿婆底(丁禮反)(shì yē pó dǐ)：光明。婆伽跋底(丁禮反)(pó qié bá dǐ)：世尊。褐啰(二合)怛那(二合)摩俱吒摩羅達唎(hé là dá nà mó jù chā mó luó dá lì)：寶冠。

【English Translation】 English version Om (three): Represents refuge. Vipula [口(揭-人+乂)]bhe (four): Vast and perfect. Vimale ja(upper) ye [口(揭-人+乂)]bhe (five): Immaculate and pure. Vajra (two combined) shiva(no self, two combined) ra [口(揭-人+乂)]bhe (six): Diamond sovereignty. Gati(ding ni reverse) gahani (seven): Liberation from reincarnation. Gagana vishu(heavy) ddhani (eight): Space purification. Sarva papa vishu(heavy) ddhani (nine): All sins purified. Om (ten): Represents refuge. Guna(ni he reverse) bhati(ding ni reverse) (eleven): Merit perfection. Gaga rini (twelve): Space. Giri giri (thirteen): Light. Gama ri (fourteen): Action. Gaha gaha (fifteen): Subduing. Gaga ri gaga ri (sixteen): Space light. Gaga ri gaga ri (seventeen): Space light. Kham(ju yan reverse long) bha(long) ri kham(long) bha(heavy) ri (eighteen): Firm. Gati(ding ni reverse) gati (nineteen, same as above): Liberation. Gama ni ga ri (twenty): Action light. Guru guru guru ni (twenty-one): Guide. Che(zhi lie reverse) le che(zhi lie reverse) le mou zhi le (twenty-two): Swift. She ye vi she ye (twenty-three): Victory. Sarva bha(heavy) ye vi gati(ding ni reverse) (twenty-four): All liberation. Garbha sambharani (twenty-five): Womb perfection. Siri siri (twenty-six): Auspicious. Iri iri (twenty-seven): Freedom. Samanta karshani (twenty-eight): Universal. Shatru tseng pra(two combined) mathani (twenty-nine): Truthful. [口絡]ksha(qie wo reverse, same below) [口*絡]ksha mama (name) shya (thirty): Protect me (name). Viri viri (thirty-one): Light. Vigata varani (thirty-two): Unobstructed. Bha(heavy) ye pasha suri suri (thirty-three): Subduing. Chili kama le (thirty-four): Action. Shi ye (thirty-five): Light. Shi ye bha he (thirty-six): Light. Shi ye bhati(ding li reverse) (thirty-seven): Light. Bhagavati(ding li reverse) (thirty-eight): World Honored One. Hratna(two combined) makuta maladhari (thirty-nine): Jeweled crown.

毗質多羅(二合)鞞沙波陀唎尼(四十)婆伽跋底(丁禮反)苾地㖿(二合)弟(上)毗(四十一)[口*絡]叉都摩(引吽某甲)寫(四十二)三曼多迦啰毗輸(重)達你(四十三)呼嚧呼嚧(四十四)諾剎怛啰(二合)摩羅陀唎尼(四十五)氈拏氈拏氈尼(四十六)鞞伽跋帝(四十七)𡄳婆突瑟吒(知剛反二合)你婆啰尼(四十八)設睹嚕(二合)博叉缽啰(二合)末咃你(四十九)毗阇㖿婆呬(五十)虎嚧虎嚧(五十一)姥嚧姥嚧(五十二)朱嚧朱嚧(五十三)阿(去)庾波剌你(五十四)蘇啰婆啰摩闥你(五十五)𡄳婆提婆多補視底(丁你反五十六)地唎地唎(五十七)三曼多婆盧吉帝(五十八)缽啰(二合)鞞(重五十九)蘇缽啰(二合)婆(重)輸(去)悌(六十)𡄳婆跛波毗輸(重)達你(六十一)馱啰馱啰馱啰尼(六十二)跋啰馱㘑(六十三)蘇姥蘇姥(六十四)蘇姥嚧折(之列反)隸(六十五)折(之列反)隸遮啰㖿突瑟吒(知剛反下同六十六)晡啰㖿阿(長)賞(長六十七)施唎(二合)婆晡陀啰折㖿迦末隸(六十八)器史(二合)尼(上)器史(二合)尼(上六十九)𡄳婆提婆多婆啰(去長)陀𪀱(二合)俱施(七十)唵(七十一)缽特摩(二合)毗輸(去)提(七十二)輸(重)達你輸(去

【現代漢語翻譯】現代漢語譯本毗質多羅（Vicitra，意為『雜色的』）鞞沙波陀唎尼（Vesapotadarani，咒語名）(四十) 婆伽跋底（Bhagavati，意為『世尊』）苾地㖿（Bhidye，意為『破除』）弟毗(四十一) [口*絡]叉都（Rakshatu，意為『保護』）摩(引)（mama，意為『我』）(某甲)寫(四十二) 三曼多迦啰（Samantakara，意為『普遍的作為』）毗輸達你（Visuddhani，意為『清凈者』）(四十三) 呼嚧呼嚧（Huru huru，種子字）(四十四) 諾剎怛啰（Nakshatra，意為『星宿』）摩羅陀唎尼（Maradharani，意為『摧毀魔羅的陀羅尼』）(四十五) 氈拏氈拏氈尼（Canda canda candani，意為『暴怒的』）(四十六) 鞞伽跋帝（Vegavati，意為『迅速者』）(四十七) 𡄳婆突瑟吒（Sarva dusta，意為『一切惡的』）你婆啰尼（Nivarani，意為『遮止者』）(四十八) 設睹嚕（Satru，意為『敵人』）博叉缽啰末咃你（Paksa pramadani，意為『摧毀 पक्ष पक्ष』）(四十九) 毗阇㖿婆呬（Vijaye vahi，意為『勝利者，帶來』）(五十) 虎嚧虎嚧（Huru huru，種子字）(五十一) 姥嚧姥嚧（Muru muru，種子字）(五十二) 朱嚧朱嚧（Curu curu，種子字）(五十三) 阿庾波剌你（Ayuh palani，意為『保護壽命者』）(五十四) 蘇啰婆啰摩闥你（Sura bhara mathani，意為『摧毀天神的負擔者』）(五十五) 𡄳婆提婆多補視底（Sarva devata pusti，意為『滋養一切天神』）(丁你反五十六) 地唎地唎（Dhiri dhiri，種子字）(五十七) 三曼多婆盧吉帝（Samanta avalokite，意為『普遍觀照者』）(五十八) 缽啰鞞（Prave，意為『進入』）(五十九) 蘇缽啰婆輸悌（Suprabha sute，意為『美好的光芒，出生』）(六十) 𡄳婆跛波毗輸達你（Sarva papa visuddhani，意為『一切罪障清凈者』）(六十一) 馱啰馱啰馱啰尼（Dhara dhara dharani，意為『持有者，陀羅尼』）(六十二) 跋啰馱㘑（Bhara dhare，意為『承擔重擔者』）(六十三) 蘇姥蘇姥（Sumu sumu，種子字）(六十四) 蘇姥嚧折隸（Sumuru cale，意為『美好的，動搖』）(六十五) 折隸遮啰㖿突瑟吒（Cale cara dusta，意為『動搖，行動，邪惡』）(六十六) 晡啰㖿阿賞（Pura asams，意為『充滿，希望』）(六十七) 施唎婆晡陀啰折㖿迦末隸（Sri babu dhara cale kamale，意為『吉祥，嬰兒，持有，動搖，蓮花』）(六十八) 器史尼器史尼（Krsni krsni，意為『黑色的』）(六十九) 𡄳婆提婆多婆啰陀𪀱俱施（Sarva devata bhara dhara kuse，意為『一切天神，承擔重擔者，吉祥草』）(七十) 唵（Om，種子字）(七十一) 缽特摩毗輸提（Padma visuddhe，意為『蓮花，清凈』）(七十二) 輸達你輸達你（Suddhani suddhani，意為『清凈者，清凈者』）

【English Translation】 English version Vicitra (meaning 'variegated') Vesapotadarani (name of the mantra) (40) Bhagavati (meaning 'The Blessed One') Bhidye (meaning 'to break') Dhih vi (41) Rakshatu (meaning 'protect') mama (meaning 'me') (name) sya (42) Samantakara (meaning 'universal action') Visuddhani (meaning 'purifier') (43) Huru huru (seed syllable) (44) Nakshatra (meaning 'constellation') Maradharani (meaning 'the dharani that destroys Mara') (45) Canda canda candani (meaning 'fierce') (46) Vegavati (meaning 'swift one') (47) Sarva dusta (meaning 'all evil') Nivarani (meaning 'preventer') (48) Satru (meaning 'enemy') Paksa pramadani (meaning 'destroyer of पक्ष पक्ष') (49) Vijaye vahi (meaning 'victorious one, bring') (50) Huru huru (seed syllable) (51) Muru muru (seed syllable) (52) Curu curu (seed syllable) (53) Ayuh palani (meaning 'protector of life') (54) Sura bhara mathani (meaning 'destroyer of the burden of the gods') (55) Sarva devata pusti (meaning 'nourishment of all deities') (56) Dhiri dhiri (seed syllable) (57) Samanta avalokite (meaning 'universal observer') (58) Prave (meaning 'enter') (59) Suprabha sute (meaning 'beautiful light, born') (60) Sarva papa visuddhani (meaning 'purifier of all sins') (61) Dhara dhara dharani (meaning 'holder, dharani') (62) Bhara dhare (meaning 'burden bearer') (63) Sumu sumu (seed syllable) (64) Sumuru cale (meaning 'beautiful, shake') (65) Cale cara dusta (meaning 'shake, action, evil') (66) Pura asams (meaning 'full, hope') (67) Sri babu dhara cale kamale (meaning 'auspicious, baby, holder, shake, lotus') (68) Krsni krsni (meaning 'black') (69) Sarva devata bhara dhara kuse (meaning 'all deities, burden bearer, kusa grass') (70) Om (seed syllable) (71) Padma visuddhe (meaning 'lotus, pure') (72) Suddhani suddhani (meaning 'purifier, purifier')

)提(七十三)婆(重)啰婆(重)啰(七十四)毗(重)唎毗(重)唎(七十五)步(重)嚧步(重)嚧(七十六)恾刈羅攝苾提(二合七十七)跋苾多啰(二合)目溪(七十八)羌迦唎(七十九)佉啰佉啰(八十)時嚩(二合)栗多室㘑(八十一)三曼多缽啰(二合)薩唎多婆婆(重)志多輸(去)提(八十二)時嚩(二合)羅時嚩(二合)羅(八十三)𡄳婆提婆提拏三磨羯唎沙(二合)尼(八十四)𡄳底㖿(上二合)筏底(丁夷反八十五)怛啰怛啰(八十六)那伽毗盧羯你(八十七)羅呼羅呼(八十八)呼努呼努(八十九)剎尼剎尼(九十)𡄳婆揭啰(二合)訶薄剎尼(九十一)𡦆(卑孕反)揭離𡦆(卑孕反)揭離(九十二)朱姥朱姥蘇姥蘇姥(九十三)毗折(之列反)㘑(九十四)怛啰怛啰(九十五)多啰㖿睹摩(引吽)某甲寫摩訶倍㖿(九十六)三牟達啰(二合)娑伽啰缽唎演(二合)多波多羅伽伽那(九十七)娑曼底那(九十八)跋折啰(二合)時嚩(二合)啰毗輸(去)提(九十九)部唎部唎(一百)揭婆筏底(丁禮反)揭婆毗輸(重)達你(一)俱器史(二合)三晡啰尼(二)阇羅遮羅阇栗你(三)缽啰(二合)筏唎沙都提婆(無鵝反)娑曼帝那(四)侄毗喻(二合)陀計那(五)阿蜜㗚(二合)多

筏唎沙(二合)尼(六)提婆多(引阿)婆多㗚尼(七)阿毗詵遮都迷(八)阿蜜㗚(二合)多跋啰婆晡曬(九)[口絡]叉[口絡]叉么摩(某甲)寫(十)𡄳婆怛啰(二合十一)𡄳婆陀(平十二)𡄳婆婆(重)曳瓢(上十三)𡄳蒲烏(二合)波達啰(二合)陛瓢(上十四)𡄳蒲烏(二合)缽𡄳祇(祇曳反)瓢(上十五)𡄳婆突瑟吒(二合)婆(重)曳毗怛寫(十六)𡄳婆羯利羯羅訶(十七)毗揭啰(二合)訶毗婆陀(十八)突颯乏(二合)缽那(二合十九)突㗚(二合)你蜜多(引)阿恾刈略夜(平二合二十)跛波毗那設你(二十一)𡄳婆藥夫啰剎娑你婆啰尼(二十二)娑啰尼薩㘑(二十三)婆羅婆羅(二十四)婆羅跋底(丁你反二十五)阇㖿阇㖿都摩(引吽某甲)寫(二十六)𡄳婆怛啰(二合二十七)𡄳婆迦(去)藍(二十八)悉殿都苾地㖿(二合)娑(去)陀(上)㖿(二十九)𡄳婆曼荼啰娑(去)達你(三十)阇㖿悉提(三十一)悉提蘇悉提(三十二)悉地㖿(二合)悉地㖿(二合三十三)勃地㖿(二合)勃地㖿(三十四)晡啰(上)尼晡啰(上)尼(三十五)𡄳婆苾地㖿(二合引阿)地揭多姥㗚(二合)坻(三十六)阇瑜怛隸阇㖿跋底(丁禮反三十七)瑟咤(二合)底(丁禮反三十八)底(丁你反)

【現代漢語翻譯】現代漢語譯本：『筏唎沙(二合)尼(六)』：Vārṣaṇī，雨神的名字。『提婆多(引阿)婆多㗚尼(七)』：devatāvatāraṇi，意為『使諸天降臨者』。『阿毗詵遮都迷(八)』：abhiṣeñcatu mē，意為『請為我灌頂』。『阿蜜㗚(二合)多跋啰婆晡曬(九)』：amṛta vara varṣa，意為『降下甘露』。『[口絡]叉[口絡]叉么摩(某甲)寫(十)』：rakṣa rakṣa mama (某甲) sya，意為『保護，保護某甲』，其中『某甲』指接受此真言的人。『𡄳婆怛啰(二合十一)』：sarva trāsa，意為『一切恐懼』。『𡄳婆陀(平十二)』：sarva bhaya，意為『一切怖畏』。『𡄳婆婆(重)曳瓢(上十三)』：sarva bhayebhyaḥ，意為『從一切怖畏中』。『𡄳蒲烏(二合)波達啰(二合)陛瓢(上十四)』：sarvopadravebhyaḥ，意為『從一切災難中』。『𡄳蒲烏(二合)缽𡄳祇(祇曳反)瓢(上十五)』：saropasargebhyaḥ，意為『從一切障礙中』。『𡄳婆突瑟吒(二合)婆(重)曳毗怛寫(十六)』：sarva duṣṭa bhayebhi trasya，意為『從一切惡人的恐懼中驚恐』。『𡄳婆羯利羯羅訶(十七)』：sarva kali kalaha，意為『一切爭論』。『毗揭啰(二合)訶毗婆陀(十八)』：vigraha vivāda，意為『鬥爭，爭端』。『突颯乏(二合)缽那(二合十九)』：duḥsvapna，意為『惡夢』。『突㗚(二合)你蜜多(引)阿恾刈略夜(平二合二十)』：durnimitta amāṅgalya，意為『不祥之兆』。『跛波毗那設你(二十一)』：pāpa vināśani，意為『罪惡的破壞者』。『𡄳婆藥夫啰剎娑你婆啰尼(二十二)』：sarva yakṣa rākṣasa nivāraṇi，意為『一切夜叉羅剎的阻礙者』。『娑啰尼薩㘑(二十三)』：saraṇi sare，意為『流動，流動』。『婆羅婆羅(二十四)』：bhara bhara，意為『充滿，充滿』。『婆羅跋底(丁你反二十五)』：bhara bharti，意為『充滿，承擔者』。『阇㖿阇㖿都摩(引吽某甲)寫(二十六)』：jāhya jāhya dhumo (hūṃ某甲) sya，意為『燃燒，燃燒，煙霧，（吽，某甲）的』。『𡄳婆怛啰(二合二十七)』：sarva trāsa，意為『一切恐懼』。『𡄳婆迦(去)藍(二十八)』：sarva kālaṃ，意為『一切時』。『悉殿都苾地㖿(二合)娑(去)陀(上)㖿(二十九)』：sidhyantu bhidyantu svāhā，意為『愿成就，愿破裂，梭哈』。『𡄳婆曼荼啰娑(去)達你(三十)』：sarva maṇḍala sādhani，意為『一切壇城的成就者』。『阇㖿悉提(三十一)』：jāhya siddhi，意為『燃燒，成就』。『悉提蘇悉提(三十二)』：siddhi susiddhi，意為『成就，極成就』。『悉地㖿(二合)悉地㖿(二合三十三)』：siddhye siddhye，意為『成就，成就』。『勃地㖿(二合)勃地㖿(三十四)』：buddhye buddhye，意為『覺悟，覺悟』。『晡啰(上)尼晡啰(上)尼(三十五)』：bharaṇi bharaṇi，意為『供養，供養』。『𡄳婆苾地㖿(二合引阿)地揭多姥㗚(二合)坻(三十六)』：sarva bhidyate adhigata mūrdhni，意為『一切破裂，到達頂端』。『阇瑜怛隸阇㖿跋底(丁禮反三十七)』：jayo tare jāhya bharti，意為『勝利，度過，燃燒，承擔者』。『瑟咤(二合)底(丁禮反三十八)』：sthati，意為『站立』。『底(丁你反)』：dhī，意為『智慧』。

English version: 『Vārṣaṇī (6)』: Vārṣaṇī, the name of a rain deity. 『Devatāvatāraṇi (7)』: Meaning 『the one who brings down the gods』. 『Abhiṣeñcatu mē (8)』: Meaning 『please anoint me』. 『Amṛta vara varṣa (9)』: Meaning 『shower down nectar』. 『Rakṣa rakṣa mama (某甲) sya (10)』: Meaning 『protect, protect so-and-so』, where 『so-and-so』 refers to the person receiving this mantra. 『Sarva trāsa (11)』: Meaning 『all fear』. 『Sarva bhaya (12)』: Meaning 『all terror』. 『Sarva bhayebhyaḥ (13)』: Meaning 『from all terrors』. 『Sarvopadravebhyaḥ (14)』: Meaning 『from all calamities』. 『Saropasargebhyaḥ (15)』: Meaning 『from all obstacles』. 『Sarva duṣṭa bhayebhi trasya (16)』: Meaning 『terrified from the fear of all evil people』. 『Sarva kali kalaha (17)』: Meaning 『all arguments』. 『Vigraha vivāda (18)』: Meaning 『struggle, dispute』. 『Duḥsvapna (19)』: Meaning 『nightmare』. 『Durnimitta amāṅgalya (20)』: Meaning 『inauspicious omens』. 『Pāpa vināśani (21)』: Meaning 『destroyer of sins』. 『Sarva yakṣa rākṣasa nivāraṇi (22)』: Meaning 『obstructor of all yakshas and rakshasas』. 『Saraṇi sare (23)』: Meaning 『flow, flow』. 『Bhara bhara (24)』: Meaning 『fill, fill』. 『Bhara bharti (25)』: Meaning 『fill, bearer』. 『Jāhya jāhya dhumo (hūṃ 某甲) sya (26)』: Meaning 『burn, burn, smoke, (hūṃ, of so-and-so)』. 『Sarva trāsa (27)』: Meaning 『all fear』. 『Sarva kālaṃ (28)』: Meaning 『all time』. 『Sidhyantu bhidyantu svāhā (29)』: Meaning 『may it be accomplished, may it be broken, svāhā』. 『Sarva maṇḍala sādhani (30)』: Meaning 『accomplisher of all mandalas』. 『Jāhya siddhi (31)』: Meaning 『burn, accomplishment』. 『Siddhi susiddhi (32)』: Meaning 『accomplishment, supreme accomplishment』. 『Siddhye siddhye (33)』: Meaning 『for accomplishment, for accomplishment』. 『Buddhye buddhye (34)』: Meaning 『for enlightenment, for enlightenment』. 『Bharaṇi bharaṇi (35)』: Meaning 『offering, offering』. 『Sarva bhidyate adhigata mūrdhni (36)』: Meaning 『all broken, reached the top』. 『Jayo tare jāhya bharti (37)』: Meaning 『victory, cross over, burn, bearer』. 『Sthati (38)』: Meaning 『stand』. 『Dhī』: Meaning 『wisdom』.

【English Translation】 English version: 『Vārṣaṇī (6)』: Vārṣaṇī, the name of a rain deity. 『Devatāvatāraṇi (7)』: Meaning 『the one who brings down the gods』. 『Abhiṣeñcatu mē (8)』: Meaning 『please anoint me』. 『Amṛta vara varṣa (9)』: Meaning 『shower down nectar』. 『Rakṣa rakṣa mama (某甲) sya (10)』: Meaning 『protect, protect so-and-so』, where 『so-and-so』 refers to the person receiving this mantra. 『Sarva trāsa (11)』: Meaning 『all fear』. 『Sarva bhaya (12)』: Meaning 『all terror』. 『Sarva bhayebhyaḥ (13)』: Meaning 『from all terrors』. 『Sarvopadravebhyaḥ (14)』: Meaning 『from all calamities』. 『Saropasargebhyaḥ (15)』: Meaning 『from all obstacles』. 『Sarva duṣṭa bhayebhi trasya (16)』: Meaning 『terrified from the fear of all evil people』. 『Sarva kali kalaha (17)』: Meaning 『all arguments』. 『Vigraha vivāda (18)』: Meaning 『struggle, dispute』. 『Duḥsvapna (19)』: Meaning 『nightmare』. 『Durnimitta amāṅgalya (20)』: Meaning 『inauspicious omens』. 『Pāpa vināśani (21)』: Meaning 『destroyer of sins』. 『Sarva yakṣa rākṣasa nivāraṇi (22)』: Meaning 『obstructor of all yakshas and rakshasas』. 『Saraṇi sare (23)』: Meaning 『flow, flow』. 『Bhara bhara (24)』: Meaning 『fill, fill』. 『Bhara bharti (25)』: Meaning 『fill, bearer』. 『Jāhya jāhya dhumo (hūṃ 某甲) sya (26)』: Meaning 『burn, burn, smoke, (hūṃ, of so-and-so)』. 『Sarva trāsa (27)』: Meaning 『all fear』. 『Sarva kālaṃ (28)』: Meaning 『all time』. 『Sidhyantu bhidyantu svāhā (29)』: Meaning 『may it be accomplished, may it be broken, svāhā』. 『Sarva maṇḍala sādhani (30)』: Meaning 『accomplisher of all mandalas』. 『Jāhya siddhi (31)』: Meaning 『burn, accomplishment』. 『Siddhi susiddhi (32)』: Meaning 『accomplishment, supreme accomplishment』. 『Siddhye siddhye (33)』: Meaning 『for accomplishment, for accomplishment』. 『Buddhye buddhye (34)』: Meaning 『for enlightenment, for enlightenment』. 『Bharaṇi bharaṇi (35)』: Meaning 『offering, offering』. 『Sarva bhidyate adhigata mūrdhni (36)』: Meaning 『all broken, reached the top』. 『Jayo tare jāhya bharti (37)』: Meaning 『victory, cross over, burn, bearer』. 『Sthati (38)』: Meaning 『stand』. 『Dhī』: Meaning 『wisdom』.

瑟咤(二合)底(丁你反)瑟咤(二合三十九)三昧㖿摩努波賴㖿(四十)怛他揭多輸(去)提(四十一)毗㖿(二合)婆盧迦(去)㖿都摩(引吽某甲)寫(四十二)阿瑟吒(知哥反)苾頡𡄦(二合)摩訶婆(重)㖿陀嚕(引論)尼(四十三)薩啰(二合)薩啰(二合四十四)缽啰(二合)薩啰(二合)缽啰(二合)薩啰(二合四十五)𡄳婆筏啰拏(尼何反)毗輸(重)達你(四十六)三曼多(引阿)迦啰曼茶羅輸(去)提(四十七)毗揭坻毗揭坻(四十八)毗揭多末隸輸(重)達你(四十九)器史(二合)尼器史(二合)尼(五十)𡄳婆跋波毗輸(去)提(五十一)末羅毗輸(去)提(五十二)帝阇跋底(丁你反)跋折啰(二合)跋底(丁你反五十三)帝㘑(二合)盧枳㖿(二合引阿)地瑟恥(二合)底(丁禮反)莎呵(五十四)𡄳婆怛他揭多姥啰陀(二合引阿)毗(重)色訖底(丁禮反)莎呵(五十五)啰婆菩提薩埵(引阿)毗色訖底(丁禮反下同)莎呵(五十六)𡄳婆提婆多(引阿)毗(重)色訖底莎呵(五十七)𡄳婆怛他揭多頡㗚(二合)馱(上)㘑(引阿)地瑟恥(二合)底莎呵(五十八)𡄳婆怛他揭多三昧㖿悉弟莎呵(五十九)印侄㘑(二合)印陀羅(二合)跋底(丁你反)印陀啰(二合)毗㖿(二合

【現代漢語翻譯】現代漢語譯本瑟咤底瑟咤三昧耶摩努波賴耶(『瑟咤』，『底瑟咤』，『三昧耶』，『摩努波賴耶』都是咒語中的音節，無具體含義) 怛他揭多輸提(Tathāgataśuddhi，如來清凈) 毗耶婆盧迦耶都摩(引吽某甲)寫(『毗耶婆盧迦耶』是咒語中的音節，無具體含義；『都摩』是給予的意思；『某甲』代表接受加持者的名字) 阿瑟吒苾頡𡄦摩訶婆耶陀嚕尼(Aṣṭabhikṣu Mahābhaya Dhāraṇī，八比丘大怖陀羅尼) 薩啰薩啰，缽啰薩啰缽啰薩啰(『薩啰薩啰』，『缽啰薩啰缽啰薩啰』都是咒語中的音節，無具體含義) 𡄳婆筏啰拏毗輸達你(Sarvavaraṇa viśodhani，一切障礙清凈) 三曼多迦啰曼茶羅輸提(Samantākāra maṇḍala śuddhi，普遍形狀壇城清凈) 毗揭坻毗揭坻，毗揭多末隸輸達你(『毗揭坻毗揭坻』，『毗揭多末隸』都是咒語中的音節，無具體含義) 器史尼器史尼(Kṣiṇi kṣiṇi，摧毀，摧毀) 𡄳婆跋波毗輸提(Sarvapāpa viśuddhi，一切罪業清凈) 末羅毗輸提(Mala viśuddhi，垢染清凈) 帝阇跋底跋折啰跋底(Tejobati vajrabati，光輝者，金剛者) 帝隸盧枳耶地瑟恥底莎呵(Trailokyādhiṣṭhita svāhā，三界所加持，愿成就) 𡄳婆怛他揭多姥啰陀阿毗色訖底莎呵(Sarvatathāgata mudrā abhiṣeka svāhā，一切如來印加持，愿成就) 啰婆菩提薩埵阿毗色訖底莎呵(Sarva bodhisattva abhiṣeka svāhā，一切菩薩加持，愿成就) 𡄳婆提婆多阿毗色訖底莎呵(Sarvadevatā abhiṣeka svāhā，一切天眾加持，愿成就) 𡄳婆怛他揭多頡㗚馱耶地瑟恥底莎呵(Sarvatathāgata hṛdaya adhiṣṭhita svāhā，一切如來心加持，愿成就) 𡄳婆怛他揭多三昧耶悉弟莎呵(Sarvatathāgata samaya siddhi svāhā，一切如來三昧耶成就，愿成就) 印侄隸印陀羅跋底印陀啰毗耶(『印侄隸』，『印陀羅跋底』，『印陀啰毗耶』都是咒語中的音節，無具體含義)

【English Translation】 English version Seṭha-tiṣṭha samaya-manupālaya (Seṭha, tiṣṭha, samaya, and anupālaya are syllables in the mantra without specific meanings). Tathāgataśuddhi (The purity of the Tathāgata). Vi-avalokayatu mama (name) sya (Vi-avalokayatu are syllables in the mantra without specific meanings; 'mama' means 'mine' or 'of me', followed by the name of the person receiving the blessing). Aṣṭabhikṣu Mahābhaya Dhāraṇī (The Great Fearlessness Dhāraṇī of the Eight Bhikṣus). Sara sara, prasara prasara (Sara sara and prasara prasara are syllables in the mantra without specific meanings). Sarvavaraṇa viśodhani (Purifier of all obscurations). Samantākāra maṇḍala śuddhi (Purity of the mandala of universal form). Vigate vigate, vigata male viśodhani (Vigate vigate and vigata male are syllables in the mantra without specific meanings). Kṣiṇi kṣiṇi (Destroy, destroy). Sarvapāpa viśuddhi (Purification of all sins). Mala viśuddhi (Purification of impurities). Tejobati vajrabati (The radiant one, the vajra one). Trailokyādhiṣṭhita svāhā (Established in the three realms, may it be accomplished). Sarvatathāgata mudrā abhiṣeka svāhā (May the empowerment of the seals of all Tathāgatas be accomplished). Sarva bodhisattva abhiṣeka svāhā (May the empowerment of all Bodhisattvas be accomplished). Sarvadevatā abhiṣeka svāhā (May the empowerment of all deities be accomplished). Sarvatathāgata hṛdaya adhiṣṭhita svāhā (May it be established in the heart of all Tathāgatas, may it be accomplished). Sarvatathāgata samaya siddhi svāhā (May the samaya of all Tathāgatas be accomplished). Indri indradati indra viye (Indri, indradati, and indra viye are syllables in the mantra without specific meanings).

)婆盧吉底莎呵(六十)勃啰(二合)醯迷勃啰(二合)醯迷勃啰(二合)呵摩(二合)地瑜(二合)瑟底莎呵(六十一)鼻瑟努(居矩反二合)那麼悉吉㗚(二合)底莎呵(六十二)摩醯濕嚩啰(二合)那摩悉吉㗚(二合)底莎呵(六十三)跋折啰(二合)陀(長)啰跋折啰波尼婆羅毗嚟(二合)㖿(引阿)地瑟恥底莎呵(六十四)跌唎(二合)底(丁你反)啰瑟吒啰(三合)㖿莎呵(六十五)毗嚧茶迦㖿莎呵(六十六)毗嚧波叉㖿莎呵(六十七)裴室啰(二合)滿拏(尼何反)㖿莎呵(六十八)折(之列反)咄㗚(二合)摩訶啰阇那麼悉吉㗚(二合)多㖿莎呵(六十九)婆嚕拏(尼何反)㖿莎呵(七十)那伽毗盧枳多㖿莎呵(七十一)提婆揭奶瓢莎呵(七十二)那伽揭奶瓢莎呵(七十三)藥叉揭奶瓢莎呵(七十四)健闥婆揭奶瓢莎呵(七十五)阿蘇啰揭奶瓢莎呵(七十六)伽嚕茶(池何反)揭奶瓢莎呵(七十七)緊那啰揭奶瓢莎呵(七十八)摩呼啰伽揭奶瓢莎呵(七十九)褐啰剎娑揭奶瓢莎呵(八十)摩努曬(生債反)瓢莎呵(八十一)阿摩努曬瓢莎呵(八十二)𡄳婆伽口*絡醯瓢莎呵(八十三)𡄳婆步(重)底瓢莎呵(八十四)閉㘑(二合)底(丁你反)曳(二合)瓢莎呵(八十五)畢舍(去尸㖿

【現代漢語翻譯】現代漢語譯本：『婆盧吉底莎呵(六十)』（Parokitesvaha，成就之意）『勃啰(二合)醯迷勃啰(二合)醯迷勃啰(二合)呵摩(二合)地瑜(二合)瑟底莎呵(六十一)』（Brahmemi Brahmemi Brahmamadhi-yusti svaha，梵天，梵天，梵天禪定成就之意）『鼻瑟努(居矩反二合)那麼悉吉㗚(二合)底莎呵(六十二)』（Visnu namaskrti svaha，毗濕奴神，敬禮成就之意）『摩醯濕嚩啰(二合)那摩悉吉㗚(二合)底莎呵(六十三)』（Mahesvara namaskrti svaha，大自在天，敬禮成就之意）『跋折啰(二合)陀(長)啰跋折啰波尼婆羅毗嚟(二合)㖿(引阿)地瑟恥底莎呵(六十四)』（Vajradhara Vajrapani-balaviryadhisthiti svaha，金剛持，金剛手，大力勇猛加持成就之意）『跌唎(二合)底(丁你反)啰瑟吒啰(三合)㖿莎呵(六十五)』（Dhrtarastra svaha，持國天，成就之意）『毗嚧茶迦㖿莎呵(六十六)』（Virudhaka svaha，增長天，成就之意）『毗嚧波叉㖿莎呵(六十七)』（Virupaksa svaha，廣目天，成就之意）『裴室啰(二合)滿拏(尼何反)㖿莎呵(六十八)』（Vaisramana svaha，多聞天，成就之意）『折(之列反)咄㗚(二合)摩訶啰阇那麼悉吉㗚(二合)多㖿莎呵(六十九)』（Catur maharaja namaskrta svaha，四大天王，敬禮成就之意）『婆嚕拏(尼何反)㖿莎呵(七十)』（Varuna svaha，水天，成就之意）『那伽毗盧枳多㖿莎呵(七十一)』（Naga vilokita svaha，龍所觀，成就之意）『提婆揭奶瓢莎呵(七十二)』（Deva ganabhyah svaha，諸天眾，成就之意）『那伽揭奶瓢莎呵(七十三)』（Naga ganabhyah svaha，諸龍眾，成就之意）『藥叉揭奶瓢莎呵(七十四)』（Yaksa ganabhyah svaha，諸夜叉眾，成就之意）『健闥婆揭奶瓢莎呵(七十五)』（Gandharva ganabhyah svaha，諸乾闥婆眾，成就之意）『阿蘇啰揭奶瓢莎呵(七十六)』（Asura ganabhyah svaha，諸阿修羅眾，成就之意）『伽嚕茶(池何反)揭奶瓢莎呵(七十七)』（Garuda ganabhyah svaha，諸迦樓羅眾，成就之意）『緊那啰揭奶瓢莎呵(七十八)』（Kinnara ganabhyah svaha，諸緊那羅眾，成就之意）『摩呼啰伽揭奶瓢莎呵(七十九)』（Mahoraga ganabhyah svaha，諸摩睺羅伽眾，成就之意）『褐啰剎娑揭奶瓢莎呵(八十)』（Rakshasa ganabhyah svaha，諸羅剎娑眾，成就之意）『摩努曬(生債反)瓢莎呵(八十一)』（Manusyebhyah svaha，諸人，成就之意）『阿摩努曬瓢莎呵(八十二)』（Amanusyebhyah svaha，諸非人，成就之意）『𡄳婆伽口*絡醯瓢莎呵(八十三)』（Sarvagahebhyah svaha，一切星宿，成就之意）『𡄳婆步(重)底瓢莎呵(八十四)』（Sarvabhutebhyah svaha，一切 भूत (bhuta)，成就之意）『閉㘑(二合)底(丁你反)曳(二合)瓢莎呵(八十五)』（Pretebhyah svaha，諸餓鬼，成就之意）『畢舍(去尸㖿』

English version: 'Parokitesvaha (60)' (Parokitesvaha, meaning accomplishment) 'Brahmemi Brahmemi Brahmamadhi-yusti svaha (61)' (Brahmemi Brahmemi Brahmamadhi-yusti svaha, Brahma, Brahma, Brahma-samadhi accomplishment) 'Visnu namaskrti svaha (62)' (Visnu namaskrti svaha, Vishnu, homage accomplishment) 'Mahesvara namaskrti svaha (63)' (Mahesvara namaskrti svaha, Mahesvara, homage accomplishment) 'Vajradhara Vajrapani-balaviryadhisthiti svaha (64)' (Vajradhara Vajrapani-balaviryadhisthiti svaha, Vajradhara, Vajrapani, great strength and vigor support accomplishment) 'Dhrtarastra svaha (65)' (Dhrtarastra svaha, Dhrtarastra, accomplishment) 'Virudhaka svaha (66)' (Virudhaka svaha, Virudhaka, accomplishment) 'Virupaksa svaha (67)' (Virupaksa svaha, Virupaksa, accomplishment) 'Vaisramana svaha (68)' (Vaisramana svaha, Vaisramana, accomplishment) 'Catur maharaja namaskrta svaha (69)' (Catur maharaja namaskrta svaha, Four Great Kings, homage accomplishment) 'Varuna svaha (70)' (Varuna svaha, Varuna, accomplishment) 'Naga vilokita svaha (71)' (Naga vilokita svaha, Naga observed, accomplishment) 'Deva ganabhyah svaha (72)' (Deva ganabhyah svaha, all Devas, accomplishment) 'Naga ganabhyah svaha (73)' (Naga ganabhyah svaha, all Nagas, accomplishment) 'Yaksa ganabhyah svaha (74)' (Yaksa ganabhyah svaha, all Yaksas, accomplishment) 'Gandharva ganabhyah svaha (75)' (Gandharva ganabhyah svaha, all Gandharvas, accomplishment) 'Asura ganabhyah svaha (76)' (Asura ganabhyah svaha, all Asuras, accomplishment) 'Garuda ganabhyah svaha (77)' (Garuda ganabhyah svaha, all Garudas, accomplishment) 'Kinnara ganabhyah svaha (78)' (Kinnara ganabhyah svaha, all Kinnaras, accomplishment) 'Mahoraga ganabhyah svaha (79)' (Mahoraga ganabhyah svaha, all Mahoragas, accomplishment) 'Rakshasa ganabhyah svaha (80)' (Rakshasa ganabhyah svaha, all Rakshasas, accomplishment) 'Manusyebhyah svaha (81)' (Manusyebhyah svaha, all humans, accomplishment) 'Amanusyebhyah svaha (82)' (Amanusyebhyah svaha, all non-humans, accomplishment) 'Sarvagahebhyah svaha (83)' (Sarvagahebhyah svaha, all planets, accomplishment) 'Sarvabhutebhyah svaha (84)' (Sarvabhutebhyah svaha, all bhutas, accomplishment) 'Pretebhyah svaha (85)' (Pretebhyah svaha, all pretas, accomplishment) 'Pisaca'

【English Translation】 English version: 'Parokitesvaha (60)' (Parokitesvaha, meaning accomplishment) 'Brahmemi Brahmemi Brahmamadhi-yusti svaha (61)' (Brahmemi Brahmemi Brahmamadhi-yusti svaha, Brahma, Brahma, Brahma-samadhi accomplishment) 'Visnu namaskrti svaha (62)' (Visnu namaskrti svaha, Vishnu, homage accomplishment) 'Mahesvara namaskrti svaha (63)' (Mahesvara namaskrti svaha, Mahesvara, homage accomplishment) 'Vajradhara Vajrapani-balaviryadhisthiti svaha (64)' (Vajradhara Vajrapani-balaviryadhisthiti svaha, Vajradhara, Vajrapani, great strength and vigor support accomplishment) 'Dhrtarastra svaha (65)' (Dhrtarastra svaha, Dhrtarastra, accomplishment) 'Virudhaka svaha (66)' (Virudhaka svaha, Virudhaka, accomplishment) 'Virupaksa svaha (67)' (Virupaksa svaha, Virupaksa, accomplishment) 'Vaisramana svaha (68)' (Vaisramana svaha, Vaisramana, accomplishment) 'Catur maharaja namaskrta svaha (69)' (Catur maharaja namaskrta svaha, Four Great Kings, homage accomplishment) 'Varuna svaha (70)' (Varuna svaha, Varuna, accomplishment) 'Naga vilokita svaha (71)' (Naga vilokita svaha, Naga observed, accomplishment) 'Deva ganabhyah svaha (72)' (Deva ganabhyah svaha, all Devas, accomplishment) 'Naga ganabhyah svaha (73)' (Naga ganabhyah svaha, all Nagas, accomplishment) 'Yaksa ganabhyah svaha (74)' (Yaksa ganabhyah svaha, all Yaksas, accomplishment) 'Gandharva ganabhyah svaha (75)' (Gandharva ganabhyah svaha, all Gandharvas, accomplishment) 'Asura ganabhyah svaha (76)' (Asura ganabhyah svaha, all Asuras, accomplishment) 'Garuda ganabhyah svaha (77)' (Garuda ganabhyah svaha, all Garudas, accomplishment) 'Kinnara ganabhyah svaha (78)' (Kinnara ganabhyah svaha, all Kinnaras, accomplishment) 'Mahoraga ganabhyah svaha (79)' (Mahoraga ganabhyah svaha, all Mahoragas, accomplishment) 'Rakshasa ganabhyah svaha (80)' (Rakshasa ganabhyah svaha, all Rakshasas, accomplishment) 'Manusyebhyah svaha (81)' (Manusyebhyah svaha, all humans, accomplishment) 'Amanusyebhyah svaha (82)' (Amanusyebhyah svaha, all non-humans, accomplishment) 'Sarvagahebhyah svaha (83)' (Sarvagahebhyah svaha, all planets, accomplishment) 'Sarvabhutebhyah svaha (84)' (Sarvabhutebhyah svaha, all bhutas, accomplishment) 'Pretebhyah svaha (85)' (Pretebhyah svaha, all pretas, accomplishment) 'Pisaca'

反長)制瓢莎呵(八十六)罨波薩摩㘑(二合)瓢莎呵(八十七)割槃奶瓢莎呵(八十八)唵(八十九)度(重)嚧度(重)嚧莎呵(九十)睹(重)嚧睹(重)嚧莎呵(九十一)牟(重)嚧牟(重)嚧莎呵(九十二)訶那𡄳婆設睹嚕(二合)囔么摩寫莎呵(九十三)馱訶馱訶𡄳婆突瑟吒(二合)缽啰(二合)突瑟吒(二合)么摩(某甲)寫莎呵(九十四)缽遮(上諸㖿反)缽遮(上諸㖿反)𡄳婆缽啰(二合)底(丁你反)㖿(上二合)鐵(聽以反)迦缽啰(二合)底(丁你反)㖿(上二合)蜜多啰(二合)么摩(某甲)寫莎呵(九十五)時嚩(二合)栗多(去)㖿莎呵(九十六)缽啰(二合)時嚩(二合)栗多(去)㖿莎呵(九十七)地缽多(去)時嚩(二合)啰㖿莎呵(九十八)三曼多缽啰(二合)時嚩(二合)栗多(去)㖿莎呵(九十九)摩尼跋達啰(二合)㖿莎呵(二百)布㗚拏(尼何反)跋(重)陀啰(二合)㖿莎呵(一)摩訶迦羅㖿莎呵(二)摩底(丁你反)哩(二合)伽拏(尼何反)㖿莎呵(三)藥器史(二合)尼囔莎呵(四)褐啰剎思囔莎呵(五)阿(去)迦(去)奢摩底(丁你反二合)囔莎呵(六)三姥達啰(二合)你婆悉你囔莎呵(七)褐啰底(丁你反)唎(二合)折(之列反)㘕(廬奸反)莎

呵(八)地婆娑折(之列反)㘕(盧奸反下同)莎呵(九)底(丁你反)唎(二合)散地㖿(二合)折(之列反下同)㘕莎呵(十)鞞羅折(之列反)㘕莎呵(十一)阿(烏褐反)鞞羅折(之列反)㘕莎呵(十二)揭婆折(之列反)㘑瓢莎呵(十三)揭婆散多(長)啰尼呼盧呼盧莎呵(十四)唵莎呵(十五)𡄳婆莎呵(十六)步筏莎呵(十七)步嚕步筏呵(十八)質致(上)質致(上)莎呵(十九)費致費致(上)莎呵(二十)馱啰尼莎呵(二十一)陀啰尼莎呵(二十二)惡岐你(二合)莎呵(二十三)帝殊(上)婆布莎呵(二十四)只里只里莎呵(二十五)徙里徙里莎呵(二十六)勃地㖿(二合)勃地㖿(二合)莎呵(二十七)曼茶羅悉地曳(二合)莎呵(二十八)曼茶羅畔提曳(二合)莎呵(二十九)思摩畔達尼莎呵(三十)譫婆譫婆莎呵(三十一)悉耽(二合)婆(重)悉耽(二合)婆(重)莎呵(三十二)瞋陀瞋陀莎呵(三十三)頻陀頻陀莎呵(三十四)畔陀畔陀莎呵(三十五)牟誨㖿牟誨㖿莎呵(三十六)摩尼毗輸(去)提莎呵(三十七)訴㗚(二合)曳訴㗚(二合)曳蘇哩(二合)㖿毗輸(去)提莎呵(三十八)戰侄㘑(二合)蘇戰侄㘑(二合)布㗚拏(尼阿反)戰侄㘑(二合)莎呵(三十九)諾剎多啰

【現代漢語翻譯】現代漢語譯本訶(八)地婆娑折(之列反)㘕(盧奸反下同)莎呵(九)：愿訶地婆娑折㘕實現！底(丁你反)唎(二合)散地㖿(二合)折(之列反下同)㘕莎呵(十)：愿底唎散地㖿折㘕實現！鞞羅折(之列反)㘕莎呵(十一)：愿鞞羅折㘕實現！阿(烏褐反)鞞羅折(之列反)㘕莎呵(十二)：愿阿鞞羅折㘕實現！揭婆折(之列反)㘑瓢莎呵(十三)：愿揭婆折㘑瓢實現！揭婆散多(長)啰尼呼盧呼盧莎呵(十四)：愿揭婆散多啰尼呼盧呼盧實現！唵莎呵(十五)：愿唵實現！𡄳婆莎呵(十六)：愿𡄳婆實現！步筏莎呵(十七)：愿步筏實現！步嚕步筏呵(十八)：愿步嚕步筏實現！質致(上)質致(上)莎呵(十九)：愿質致質致實現！費致費致(上)莎呵(二十)：愿費致費致實現！馱啰尼莎呵(二十一)：愿馱啰尼(總持)實現！陀啰尼莎呵(二十二)：愿陀啰尼(總持)實現！惡岐你(二合)莎呵(二十三)：愿惡岐你(火)實現！帝殊(上)婆布莎呵(二十四)：愿帝殊婆布實現！只里只里莎呵(二十五)：愿只里只裡實現！徙里徙里莎呵(二十六)：愿徙里徙裡實現！勃地㖿(二合)勃地㖿(二合)莎呵(二十七)：愿勃地㖿勃地㖿實現！曼茶羅悉地曳(二合)莎呵(二十八)：愿曼茶羅(壇城)悉地曳(成就)實現！曼茶羅畔提曳(二合)莎呵(二十九)：愿曼茶羅(壇城)畔提曳實現！思摩畔達尼莎呵(三十)：愿思摩畔達尼實現！譫婆譫婆莎呵(三十一)：愿譫婆譫婆實現！悉耽(二合)婆(重)悉耽(二合)婆(重)莎呵(三十二)：愿悉耽婆悉耽婆實現！瞋陀瞋陀莎呵(三十三)：愿瞋陀瞋陀實現！頻陀頻陀莎呵(三十四)：愿頻陀頻陀實現！畔陀畔陀莎呵(三十五)：愿畔陀畔陀實現！牟誨㖿牟誨㖿莎呵(三十六)：愿牟誨㖿牟誨㖿實現！摩尼毗輸(去)提莎呵(三十七)：愿摩尼(寶珠)毗輸提(清凈)實現！訴㗚(二合)曳訴㗚(二合)曳蘇哩(二合)㖿毗輸(去)提莎呵(三十八)：愿訴㗚曳訴㗚曳蘇哩㖿毗輸提實現！戰侄㘑(二合)蘇戰侄㘑(二合)布㗚拏(尼阿反)戰侄㘑(二合)莎呵(三十九)：愿戰侄㘑蘇戰侄㘑布㗚拏戰侄㘑實現！諾剎多啰

【English Translation】 English version 訶(八)地婆娑折(之列反)㘕(盧奸反下同)莎呵(九): May 訶地婆娑折㘕 be accomplished! 底(丁你反)唎(二合)散地㖿(二合)折(之列反下同)㘕莎呵(十): May 底唎散地㖿折㘕 be accomplished! 鞞羅折(之列反)㘕莎呵(十一): May 鞞羅折㘕 be accomplished! 阿(烏褐反)鞞羅折(之列反)㘕莎呵(十二): May 阿鞞羅折㘕 be accomplished! 揭婆折(之列反)㘑瓢莎呵(十三): May 揭婆折㘑瓢 be accomplished! 揭婆散多(長)啰尼呼盧呼盧莎呵(十四): May 揭婆散多啰尼呼盧呼盧 be accomplished! 唵莎呵(十五): May Om be accomplished! 𡄳婆莎呵(十六): May 𡄳婆 be accomplished! 步筏莎呵(十七): May 步筏 be accomplished! 步嚕步筏呵(十八): May 步嚕步筏 be accomplished! 質致(上)質致(上)莎呵(十九): May 質致質致 be accomplished! 費致費致(上)莎呵(二十): May 費致費致 be accomplished! 馱啰尼莎呵(二十一): May 馱啰尼 (Dharani, mantra) be accomplished! 陀啰尼莎呵(二十二): May 馱啰尼 (Dharani, mantra) be accomplished! 惡岐你(二合)莎呵(二十三): May 惡岐你 (Agni, fire) be accomplished! 帝殊(上)婆布莎呵(二十四): May 帝殊婆布 be accomplished! 只里只里莎呵(二十五): May 只里只里 be accomplished! 徙里徙里莎呵(二十六): May 徙里徙里 be accomplished! 勃地㖿(二合)勃地㖿(二合)莎呵(二十七): May 勃地㖿勃地㖿 be accomplished! 曼茶羅悉地曳(二合)莎呵(二十八): May 曼茶羅 (Mandala, sacred circle) 悉地曳 (Siddhi, accomplishment) be accomplished! 曼茶羅畔提曳(二合)莎呵(二十九): May 曼茶羅 (Mandala, sacred circle) 畔提曳 be accomplished! 思摩畔達尼莎呵(三十): May 思摩畔達尼 be accomplished! 譫婆譫婆莎呵(三十一): May 譫婆譫婆 be accomplished! 悉耽(二合)婆(重)悉耽(二合)婆(重)莎呵(三十二): May 悉耽婆悉耽婆 be accomplished! 瞋陀瞋陀莎呵(三十三): May 瞋陀瞋陀 be accomplished! 頻陀頻陀莎呵(三十四): May 頻陀頻陀 be accomplished! 畔陀畔陀莎呵(三十五): May 畔陀畔陀 be accomplished! 牟誨㖿牟誨㖿莎呵(三十六): May 牟誨㖿牟誨㖿 be accomplished! 摩尼毗輸(去)提莎呵(三十七): May 摩尼 (Mani, jewel) 毗輸提 (Vishuddhi, purification) be accomplished! 訴㗚(二合)曳訴㗚(二合)曳蘇哩(二合)㖿毗輸(去)提莎呵(三十八): May 訴㗚曳訴㗚曳蘇哩㖿毗輸提 be accomplished! 戰侄㘑(二合)蘇戰侄㘑(二合)布㗚拏(尼阿反)戰侄㘑(二合)莎呵(三十九): May 戰侄㘑蘇戰侄㘑布㗚拏戰侄㘑 be accomplished! 諾剎多啰

(二合)㖿莎呵(四十)室吠(無廢反)莎呵(四十一)扇(長)底(丁你反)曳莎呵(四十二)蘇嚩(無我反二合)悉底(丁你反)吔(二合)也你莎呵(四十三)施梵(無紺反二合)羯唎扇(重長)底(丁你反)羯唎布瑟致(二合)跋喇馱(重二合)你莎呵(四十四)室唎(二合)羯哩莎呵(四十五)室唎(二合)㖿跋唎(二合)馱你莎呵(四十六)室唎(二合)㖿時嚩(二合)羅你莎呵(四十七)那牟支莎呵(四十八)摩嚕支莎呵(四十九)鞞伽筏底(丁禮反)莎呵(二百五十)

右已前是根本咒竟。

一切佛心咒

唵(一)𡄳婆怛他揭多慕㗚(二合)帝(二)缽啰(二合)筏啰揭多婆(重)曳(三)奢摩演都么摩(某甲)寫𡄳婆跛閉瓢(四)莎悉底(丁你反二合)啰婆(重二合)筏都(五)牟支牟支毗牟支(六)遮唎遮羅你(七)揭帝(八)婆(重)陀(重)啰奶(九)步(長)地步(長)地(十)步陀(重)㖿步陀(重)㖿(十一)勃地利勃地臨(十二)𡄳婆怛他揭多頡㗚(二合)馱(上)㖿(十三)樹瑟𪘨(二合十四)莎呵(十五)

一切佛心印咒

唵(一)跋折啰(二合)跋底(丁你反二)跋折啰(二合)缽啰(二合)底(丁你反)瑟恥(二合)多輸(去)提(三)怛

【現代漢語翻譯】現代漢語譯本：『吽莎訶 (四十) 室吠莎訶 (四十一) 扇底曳莎訶 (四十二) 蘇嚩悉底也你莎訶 (四十三) 施梵羯唎扇底羯唎布瑟致跋喇馱你莎訶 (四十四) 室唎羯哩莎訶 (四十五) 室唎㖿跋唎馱你莎訶 (四十六) 室唎㖿時嚩羅你莎訶 (四十七) 那牟支莎訶 (四十八) 摩嚕支莎訶 (四十九) 鞞伽筏底莎訶 (二百五十)』右邊以上是根本咒完畢。

一切佛心咒『唵 (一) 𡄳婆怛他揭多慕㗚 (Sarva-tathāgata-mudre，一切如來印) (二) 缽啰筏啰揭多婆曳 (Pravaragata-bhaye，勝行無畏) (三) 奢摩演都么摩 (某甲) 寫𡄳婆跛閉瓢 (Śamantu mama (某甲) sarva-papebhyo，愿息滅某甲的一切罪業) (四) 莎悉底啰婆筏都 (Svasti-bhavatu，愿吉祥) (五) 牟支牟支毗牟支 (Muci muci vimuci，解脫，解脫，勝解脫) (六) 遮唎遮羅你 (Cari carani，行者，能行者) (七) 揭帝 (Gate，已行) (八) 婆陀啰奶 (Bhadre，賢善) (九) 步地步地 (Bodhi bodhi，菩提，菩提) (十) 步陀㖿步陀㖿 (Buddha buddha，覺者，覺者) (十一) 勃地利勃地臨 (Buddhili buddhilim，覺智，覺智) (十二) 𡄳婆怛他揭多頡㗚馱㖿 (Sarva-tathāgata-hrdaya，一切如來心) (十三) 樹瑟𪘨 (Susiddhi，妙成就) (十四) 莎訶 (Svāhā，成就)』

一切佛心印咒『唵 (一) 跋折啰跋底 (Vajra-vati，金剛女) (二) 跋折啰缽啰底瑟恥多輸提 (Vajra-pratisthita-suddhe，金剛堅固清凈) (三) 怛』

【English Translation】 English version: 『Hum Svāhā (40) Śve Svāhā (41) Śānti-ye Svāhā (42) Suva-stiye Svāhā (43) Śivam-kari Śānti-kari Puṣṭi-vardhani Svāhā (44) Śrī-kari Svāhā (45) Śrī-vabhri-vardhani Svāhā (46) Śrī-vaśvari Svāhā (47) Namuci Svāhā (48) Maruci Svāhā (49) Bhega-vati Svāhā (250)』 The above is the end of the root mantra.

The All-Buddha Heart Mantra 『Om (1) Sarva-tathāgata-mudre (All Tathagata Seals) (2) Pravaragata-bhaye (Fearless in Excellent Conduct) (3) Śamantu mama (name) sarva-papebhyo (May all my (name)'s sins be pacified) (4) Svasti-bhavatu (May there be well-being) (5) Muci muci vimuci (Liberate, liberate, be completely liberated) (6) Cari carani (Wanderer, one who causes to wander) (7) Gate (Gone) (8) Bhadre (Auspicious one) (9) Bodhi bodhi (Enlightenment, enlightenment) (10) Buddha buddha (Awakened one, awakened one) (11) Buddhili buddhilim (Intelligence, intelligence) (12) Sarva-tathāgata-hrdaya (Heart of all Tathagatas) (13) Susiddhi (Perfect accomplishment) (14) Svāhā (So be it)』

The All-Buddha Heart Seal Mantra 『Om (1) Vajra-vati (Vajra Woman) (2) Vajra-pratisthita-suddhe (Vajra-established purity) (3) Tat』

他揭多姥陀啰(二合四)地瑟咤那地瑟恥(二合)底莎呵(五)

灌頂咒

唵(一)牟你牟你牟你筏㘑(二)阿毗(重)詵者都咩(三)𡄳婆怛他揭多摩(引吽某甲)寫(四)𡄳婆苾他㖿(二合)毗曬罽(平五)摩訶跋折啰(二合)筏遮姥陀啰(二合)姥地唎(二合)底(丁你反六)怛他揭多頡㗚(二合)馱(上)㖿(七)地瑟恥(二合)多跋折㘑(二合)莎呵(八)

灌頂印咒

唵(一)阿蜜㗚(二合)多筏㘑(二合二)嚩啰嚩啰(三)缽啰(二合)嚩啰毗輸(去)提(四)𤙣𤙣(五)泮吒泮吒(六)莎呵(七)

結界咒

唵(一)阿蜜㗚(二合)多毗盧羯你(二)揭婆(重二合)[口*絡]剎尼(上三)阿羯啰沙(二合)尼(上四)𤙖𤙖(五)泮吒泮吒(六)莎呵(七)

佛心咒

唵(一)毗摩隸(二)阇㖿筏底(丁你反三)阿蜜㗚帝(四)𤙣𤙖𤙖𤙣(五)泮吒泮吒泮吒泮吒(六)莎呵(七)

心中心咒

唵(一)跋(重)啰跋(重)啰(二)三跋啰(三)印地(音涅)㗚(二合)㖿(四)毗輸(重)達你(五)𤙖𤙣(六)噌嚧遮隸(七)莎呵(八)

(注平上去入者依四聲借音。讀注二合者半上二字連聲合。讀注重者喉聲重。讀注長者長

{ "translations": [ "現代漢語譯本", "他揭多姥陀啰（二合）地瑟咤那地瑟恥（二合）底莎呵。", "", "灌頂咒", "", '唵，牟你牟你牟你筏㘑，阿毗（重）詵者都咩，𡄳婆怛他揭多摩（引吽某甲）寫，𡄳婆苾他㖿（二合）毗曬罽（平），摩訶跋折啰（二合）筏遮姥陀啰（二合）姥地唎（二合）底，怛他揭多頡㗚（二合）馱（上）㖿，地瑟恥（二合）多跋折㘑（二合）莎呵。', "", "灌頂印咒", "", '唵，阿蜜㗚（二合）多筏㘑（二合），嚩啰嚩啰，缽啰（二合）嚩啰毗輸（去）提，𤙣𤙣，泮吒泮吒，莎呵。', "", "結界咒", "", '唵，阿蜜㗚（二合）多毗盧羯你，揭婆（重二合）[口絡]剎尼（上），阿羯啰沙（二合）尼（上），𤙖𤙖，泮吒泮吒，莎呵。', "", "佛心咒", "", '唵，毗摩隸，阇㖿筏底，阿蜜㗚帝，𤙣𤙖𤙖𤙣，泮吒泮吒泮吒泮吒，莎呵。', "", "心中心咒", "", '唵，跋（重）啰跋（重）啰，三跋啰，印地（音涅）㗚（二合）㖿，毗輸（重）達你，𤙖𤙣，噌嚧遮隸，莎呵。', "", "（注平上去入者依四聲借音。讀注二合者半上二字連聲合。讀注重者喉聲重。讀注長者長" ], "english_translations": [ "English version", "Ta jye duo lao tuo luo (Twofold) di se zha na di se chi (Twofold) di suo he.", "", "Mantra for Consecration", "", "'Om, Muni Muni Muni Fa lei, A pi (Heavy) shen zhe du mei, Heng po da ta jie duo mo (Extended Hum Mou jia) xie, Heng po bi ta he (Twofold) pi shai ji (Flat), Mo he ba zhe la (Twofold) fa zhe lao tuo luo (Twofold) lao di li (Twofold) di, Da ta jie duo xie ri (Twofold) tuo (Rising tone) he, Di se chi (Twofold) duo ba zhe li (Twofold) suo he.'", "", "Mudra Mantra for Consecration", "", "'Om, A mi ri (Twofold) duo fa lei (Twofold), Wa la wa la, Bo la (Twofold) wa la pi shu (Departing tone) ti, Hong hong, Pan zha pan zha, Suo he.'", "", "Mantra for Establishing Boundaries", "", "'Om, A mi ri (Twofold) duo pi lu jie ni, Jie po (Heavy Twofold) [MouthLuo] cha ni (Rising tone), A jie la sha (Twofold) ni (Rising tone), Hong hong, Pan zha pan zha, Suo he.'", "", "Buddha Heart Mantra", "", "'Om, Pi mo li, She he fa di, A mi ri di, Hong hong hong hong, Pan zha pan zha pan zha pan zha, Suo he.'", "", "Heart-Center Mantra", "", "'Om, Ba (Heavy) la ba (Heavy) la, San ba la, Yin di (Sound Nie) ri (Twofold) he, Pi shu (Heavy) da ni, Hong hong, Ceng lu zhe li, Suo he.'", "", "(Note: The tones of 平, 上, 去, 入 are based on the four tones for borrowing sounds. Those marked 'Twofold' are pronounced by combining the two characters in a semi-rising tone. Those marked 'Heavy' are pronounced with a heavy throat sound. Those marked 'Extended' are pronounced long.)" ] }

聲。讀注引阿者。引上字入阿中。接下字讀引論等類可知。噠揭啰𡄳唎嚧嚕[口*絡]哩𡀔㘑𡄦𠼝㘕等字。傍加口者轉舌聲。讀囔㖿咃等字傍加二點者。取半者不全聲讀耳)。

爾時世尊說此神咒已告大梵言。若有暫聞此陀羅尼者。彼諸善男子善女人。所有一切罪障悉得消滅。若能誦持者。當知是人即是金剛之身。火不能燒。大梵當知如迦毗羅大城。羅睺羅童子在母胎時。其母釋種女耶輸陀羅自投火坑。於時羅睺羅在母胎中憶念此咒。其大火坑尋即變成蓮華之池。此是神咒力故。以是因緣火不能燒。佛告大梵毒不能害者。如善游城豐財長者子。善持諸餘一切禁咒。恃咒力故。召攝德叉迦龍王忘不結界。其龍瞋怒嚙損。是人受大苦惱。命在須臾無能救者。于其城中有一優婆夷名曰無垢。常持此隨求即得大自在陀羅尼神咒其優婆夷起大慈悲。心生憐愍往詣其所。以此咒咒之才經一遍。其毒消滅還得本心。時長者子于無垢邊。受持此咒憶念在心。是故當知毒不能害。複次大梵波羅柰城有王名曰梵施。時鄰國王有大威力。起四種兵來罰梵施。時四種兵入至波羅柰城。其王梵施既知是已。敕城內人汝等勿怖。我有神咒名隨求即得陀羅尼。此咒神力能摧他敵及四種兵。其時梵施澡浴清凈著新凈衣。書寫此咒持在身上。即往入

【現代漢語翻譯】現代漢語譯本：聲。讀注引用『阿』字時，將上面的字融入『阿』中。參考讀『引論』等詞的方法可知。『噠揭啰』(ḍa-ga-rā，擬聲詞)『𡄳唎』(jhilli，蟋蟀聲)『嚧嚕』(rū-rū，象聲詞)『[口*絡]哩』(loli，含糊不清的聲音)『𡀔㘑』(ṭeṅge，鈴鐺聲)『𡄦𠼝』(phuṭ，噴氣聲)『㘕』(hūṃ，種子字)等字，旁邊加上『口』的表示轉舌的聲音。讀『囔』(naṅ，鼻音)『㖿』(hū，呼氣聲)『咃』(tha，擬聲詞)等字旁邊加兩點表示取半音，不是完全的聲音。

這時，世尊說完這個神咒后告訴大梵天說：『如果有人暫時聽到這個陀羅尼，這些善男子善女人，所有一切罪障都能夠消滅。如果能夠誦持這個咒語，應當知道這個人就是金剛之身，火不能燒。大梵天，你應該知道，就像迦毗羅大城(Kapilavastu，古印度城市)中，羅睺羅(Rāhula，佛陀之子)童子在他母親的胎中時，他的母親釋種女耶輸陀羅(Yaśodharā，羅睺羅之母，釋迦牟尼之妻)自己跳入火坑。當時羅睺羅在他母親的胎中憶念這個咒語，那個大火坑立刻變成了蓮花池。這是神咒的力量。因為這個因緣，火不能燒。』佛告訴大梵天說：『毒不能害，就像善游城(Bhadraṅkara，城市名)的豐財長者(Pūrṇadhana，人名)的兒子，善於持誦各種禁咒，憑藉咒語的力量，召攝德叉迦龍王(Takṣaka-nāgarāja，龍王名)，忘記了結界。那龍王嗔怒，嚙咬損傷了他，這個人遭受巨大的苦惱，生命危在旦夕，沒有人能夠救他。在他的城中，有一位優婆夷(Upāsikā，女居士)名叫無垢(Vimalā，人名)，常常持誦這個隨求即得大自在陀羅尼神咒，這位優婆夷生起大慈悲心，憐憫他，前往他的住所，用這個咒語加持他，才唸誦一遍，毒就消滅了，恢復了本來的心智。當時長者子在無垢身邊，受持這個咒語，憶念在心。所以應當知道毒不能害。』

『再次，大梵天，波羅柰城(Vārāṇasī，古印度城市)有一位國王名叫梵施(Brahma-datta，人名)。當時鄰國的國王有強大的威力，發動四種軍隊來討伐梵施。當時四種軍隊進入到波羅柰城。梵施國王知道后，告誡城內的人說：『你們不要害怕。我有神咒名叫隨求即得陀羅尼。這個咒語的神力能夠摧毀敵軍和四種軍隊。』當時梵施沐浴清凈，穿上新的乾淨衣服，書寫這個咒語，帶在身上，就前往進入...

【English Translation】 English version: Sound. When the reading note refers to the syllable 'A,' the preceding syllable is merged into 'A.' This can be understood by referring to the method of reading words like 'yin lun' (引論). Characters such as 'ḍa-ga-rā' (噠揭啰, onomatopoeia), 'jhilli' (𡄳唎, cricket sound), 'rū-rū' (嚧嚕, onomatopoeia), 'loli' ([口*絡]哩, indistinct sound), 'ṭeṅge' (𡀔㘑, bell sound), 'phuṭ' (𡄦𠼝, puffing sound), 'hūṃ' (㘕, seed syllable), etc., have a 'mouth' radical added to indicate a rolled tongue sound. Characters like 'naṅ' (囔, nasal sound), 'hū' (㖿, exhalation sound), 'tha' (咃, onomatopoeia), etc., have two dots added to indicate a half-sound, not a full sound.

At that time, the World Honored One, having spoken this divine mantra, said to Mahābrahmā: 'If there are those who temporarily hear this dhāraṇī, those good men and good women, all their karmic obstacles will be extinguished. If they can recite and uphold this mantra, know that this person is a vajra body, and fire cannot burn them. Mahābrahmā, you should know that, like in the great city of Kapilavastu (迦毗羅大城, ancient Indian city), when the boy Rāhula (羅睺羅, Buddha's son) was in his mother's womb, his mother, the Śākya woman Yaśodharā (耶輸陀羅, Rāhula's mother, Śākyamuni's wife), threw herself into a fire pit. At that time, Rāhula, in his mother's womb, remembered this mantra, and the great fire pit immediately transformed into a lotus pond. This is due to the power of the divine mantra. Because of this cause, fire cannot burn him.' The Buddha told Mahābrahmā: 'Poison cannot harm, like the son of the wealthy elder Pūrṇadhana (豐財長者, person's name) in the city of Bhadraṅkara (善游城, city name), who was skilled in upholding all kinds of forbidden spells. Relying on the power of the spells, he summoned the Nāga king Takṣaka (德叉迦龍王, dragon king's name), forgetting to establish boundaries. The Nāga king became angry and bit and injured him. This person suffered great distress, and his life was in danger, with no one able to save him. In that city, there was a female lay devotee (Upāsikā) named Vimalā (無垢, person's name), who constantly upheld this Great自在 Dhāraṇī mantra that grants all wishes. This female lay devotee arose with great compassion, took pity on him, and went to his residence. Using this mantra to bless him, after reciting it only once, the poison was extinguished, and he regained his original mind. At that time, the elder's son, at Vimalā's side, received and upheld this mantra, remembering it in his heart. Therefore, know that poison cannot harm.'

'Furthermore, Mahābrahmā, in the city of Vārāṇasī (波羅柰城, ancient Indian city), there was a king named Brahma-datta (梵施, person's name). At that time, the king of the neighboring country had great power and mobilized four types of troops to attack Brahma-datta. At that time, the four types of troops entered the city of Vārāṇasī. King Brahma-datta, knowing this, warned the people in the city, saying: 'Do not be afraid. I have a divine mantra called the Dhāraṇī that grants all wishes. The divine power of this mantra can destroy the enemy troops and the four types of troops.' At that time, Brahma-datta bathed and purified himself, put on new and clean clothes, wrote this mantra, carried it on his body, and then went to enter...'

陣王獨共戰。四兵降伏來歸梵施。大梵當知此神咒有大威力。如來印可常應憶念。當知此咒于佛滅后利益眾生。

複次大梵若有人帶此咒者。當知如來以神通力擁護是人。當知是人是如來身。當知是人是金剛身。當知是人是如來藏身。當知是人是如來眼。當知是人披金剛甲。當知是人是光明身當知是人是不壞身。當知是人能摧伏一切怨敵。當知是人所有罪障悉皆消滅。當知是咒能除地獄一切苦難。大梵當知昔有比丘有少信心。于如來戒有所缺犯而行偷盜。現前僧物及常住僧物。四方僧物獨將入已。而是比丘后遇重病受大苦惱。有一優婆塞婆羅門起大慈悲。書此神咒系病比丘頸下。系已應時一切病苦悉皆消滅。於後壽盡命終墮于阿鼻地獄。其比丘尸殯在塔中咒在尸上。其比丘塔今由現在滿足城南。因此比丘暫入地獄。諸受罪者所有苦痛。悉得止息普得安樂。其地獄中所有火聚亦皆消滅。是時獄卒見是事已甚大驚怪。具以上事白閻羅王。時閻羅王告獄卒言。是大威德先身舍利。汝等可往滿足城南看有何物。於是獄卒受教而去。于初夜分到彼塔所。見塔光明如大火聚。于其塔中見比丘尸。尸上有此隨求即得大自在陀羅尼神咒。復有諸天圍繞守護。於時獄卒見此咒力不可思議。遂號此塔名為隨求即得。是時獄卒尋即回還

【現代漢語翻譯】現代漢語譯本：陣王獨自作戰。四方軍隊降伏，前來歸順梵施（梵天之施）。大梵天啊，應當知道這個神咒具有強大的威力。如來認可，應當常常憶念。應當知道此咒在佛陀滅度后，能夠利益眾生。

再者，大梵天，如果有人佩戴此咒，應當知道如來以神通力擁護這個人。應當知道這個人就是如來的化身。應當知道這個人是金剛之身。應當知道這個人是如來藏身。應當知道這個人是如來的眼睛。應當知道這個人披著金剛鎧甲。應當知道這個人是光明之身，應當知道這個人是不壞之身。應當知道這個人能夠摧伏一切怨敵。應當知道這個人所有的罪障都全部消滅。應當知道這個咒語能夠解除地獄的一切苦難。大梵天啊，應當知道過去有一位比丘，信心不足，在如來的戒律上有所違犯，進行了偷盜。將現前僧眾的物品以及常住僧眾的物品，四方僧眾的物品獨自佔為己有。這位比丘後來得了重病，遭受巨大的苦惱。有一位優婆塞（在家男居士）婆羅門（古印度祭司階層）生起大慈悲心，書寫了這個神咒，繫在生病比丘的脖子上。繫上之後，當時一切病苦全部消滅。之後壽命終盡，命終墮入阿鼻地獄。這位比丘的屍體殯葬在塔中，咒語就在屍體上。這位比丘的塔現在還在滿足城南。因為這位比丘暫時進入地獄，所有受罪者的所有痛苦，都得以止息，普遍得到安樂。地獄中所有的火聚也都消滅了。當時獄卒見到這件事，非常驚怪，將以上的事情全部稟告閻羅王。當時閻羅王告訴獄卒說：『這是大威德先身的舍利。你們可以去滿足城南看看有什麼東西。』於是獄卒接受教令而去。在初夜時分到達那座塔的地方。見到塔的光明如同巨大的火聚。在塔中見到比丘的屍體。屍體上有這個隨求即得大自在陀羅尼神咒。還有諸天圍繞守護。當時獄卒見到這個咒語的力量不可思議。於是稱呼這座塔為隨求即得。當時獄卒立刻返回。

【English Translation】 English version: The warrior king fought alone. The four armies surrendered and came to pay homage to Brahma's gift (梵施, Brahma's gift). O, Great Brahma, know that this divine mantra possesses great power. Approved by the Tathagata (如來), it should be constantly remembered. Know that this mantra benefits sentient beings after the Buddha's Parinirvana (佛滅后).

Furthermore, O, Great Brahma, if someone carries this mantra, know that the Tathagata (如來) protects this person with supernatural powers. Know that this person is the embodiment of the Tathagata (如來). Know that this person is of Vajra (金剛) body. Know that this person is the Tathagatagarbha (如來藏身). Know that this person is the eye of the Tathagata (如來). Know that this person is clad in Vajra (金剛) armor. Know that this person is a body of light, know that this person is an indestructible body. Know that this person can subdue all enemies. Know that all the sins and obstacles of this person are completely eliminated. Know that this mantra can remove all the sufferings of hell. O, Great Brahma, know that in the past there was a Bhiksu (比丘, monk) with little faith, who violated the precepts of the Tathagata (如來) and committed theft. He took the property of the present Sangha (僧, monastic community), the permanent Sangha (僧), and the Sangha (僧) from all directions, and kept it for himself. Later, this Bhiksu (比丘) became seriously ill and suffered greatly. A Upasaka (優婆塞, lay male devotee) Brahmin (婆羅門, ancient Indian priestly class) arose with great compassion and wrote this divine mantra, tying it around the neck of the sick Bhiksu (比丘). As soon as it was tied, all his illnesses and sufferings were completely eliminated. Later, when his lifespan ended, he fell into Avici Hell (阿鼻地獄). The Bhiksu's (比丘) corpse was buried in a stupa (塔), and the mantra was on the corpse. The Bhiksu's (比丘) stupa (塔) is still present south of the city of Satisfaction (滿足城南). Because this Bhiksu (比丘) temporarily entered hell, all the suffering of those undergoing punishment ceased, and they universally obtained peace and happiness. All the fires in hell were also extinguished. At that time, the hell guards saw this and were greatly astonished. They reported all of the above to King Yama (閻羅王). King Yama (閻羅王) then told the hell guards: 'This is the Sharira (舍利, relic) of great virtue from a previous life. You should go to the south of the city of Satisfaction (滿足城南) and see what is there.' So the hell guards received the order and left. In the first part of the night, they arrived at the stupa (塔). They saw the light of the stupa (塔) like a great fire. In the stupa (塔), they saw the corpse of the Bhiksu (比丘). On the corpse was this Great Freedom Dharani (陀羅尼, mantra) of the Wish-Fulfilling Jewel (隨求即得大自在陀羅尼神咒). There were also Devas (諸天, gods) surrounding and protecting it. At that time, the hell guards saw the power of this mantra was inconceivable. So they named this stupa (塔) the Wish-Fulfilling Jewel (隨求即得). At that time, the hell guards immediately returned.

。具所見事白閻羅王。其此比丘承此咒力罪障消除。即得生於三十三天。因號此天名為隨求即得天子。大梵當知如法書寫。此咒帶持在於身者。常無苦惱。利益一切恐怖悉除。

複次大梵如消阿魏大城之中。有一長者名毗藍婆。庫藏盈溢金銀充滿多饒財谷。於是長者身作商主。乘大船舶入于大海。于大海中遇低彌黎魚欲壞其船。海中龍王復生瞋怒。起大霹靂雨金剛雹。爾時諸人極大憂怖。是時商主告諸商人。汝等勿怖我有方計。於此厄難畢得解脫。眾商人言善哉善哉。其時商主尋即如法。書寫此咒安置幢頭。其魚應時即見此船。有大光明如大火聚。其魚退縮彼諸龍等。見是相已悉起慈心。是時商主及諸商人。心大歡喜得達寶所。是故大梵當寫此咒安置幢頭。能除一切惡風。非時寒凍卒起黑雲。雨下霜雹皆悉止息。一切蚊虻蝗蟲及諸餘類。食苗稼者自當退散。一切惡獸利牙爪者不能為害。一切苗稼花果藥草悉得增長。果味甘美隨時成熟。諸龍王等以時降雨。複次大梵若人所求。應當如法書寫此咒。隨所求愿悉得成就。求男得男求女得女。善持胎藏處胎安隱。日月滿足安樂產生。大梵當知於此摩伽陀國。有王名慈愍手。其王初生之時。即申右手執于母奶。其母兩奶變成金色乳自流出。于其手中又能出於無量珍寶施諸

【現代漢語翻譯】現代漢語譯本：他將所見之事稟告閻羅王（Yama）。這位比丘（bhiksu）憑藉此咒的力量，罪障消除，立即得以轉生到三十三天（Trayastrimsa Heaven）。因此，這個天就被稱為隨求即得天子（the Deva who grants whatever is requested）。大梵天（Mahabrahma），你應該知道，如法書寫此咒並佩戴在身上的人，常常沒有苦惱，能利益一切眾生，所有恐怖都能消除。

再次，大梵天（Mahabrahma），就像消阿魏大城（City of Siauwei）中，有一位名叫毗藍婆（Pilambha）的長者（elder）。他的倉庫堆滿了金銀，擁有大量的財富和穀物。這位長者擔任商隊首領，乘坐大船進入大海。在大海中，他們遇到了低彌黎魚（Timimiragila fish），想要破壞他們的船。海中的龍王（Naga-raja）也生起嗔怒，引發巨大的霹靂，降下金剛冰雹。當時，所有人都非常憂慮和恐懼。這時，商隊首領告訴所有商人：『你們不要害怕，我有辦法，一定能從這個災難中解脫。』眾商人說：『太好了，太好了！』當時，商隊首領立即如法書寫此咒，安置在旗桿頂端。那條魚立刻看到這艘船發出巨大的光明，像巨大的火堆一樣。那條魚退縮了，那些龍（Naga）看到這個景象后，都生起了慈悲心。當時，商隊首領和所有商人都非常高興，最終到達了寶藏之地。所以，大梵天（Mahabrahma），你應該書寫此咒，安置在旗桿頂端，能消除一切惡風、非時寒冷、突然出現的黑雲以及降下的霜雹，都能停止。一切蚊虻、蝗蟲以及其他啃食莊稼的生物，都會自行退散。一切惡獸、擁有鋒利牙齒和爪子的野獸，都不能造成傷害。一切莊稼、花果、藥草都能生長茂盛，果實味道甘甜，隨時成熟。諸位龍王（Naga-raja）也會按時降雨。再次，大梵天（Mahabrahma），如果有人有所求，應當如法書寫此咒，所有願望都能實現。求男得男，求女得女。能好好保護胎兒，使其在母胎中安穩，足月后能平安生產。大梵天（Mahabrahma），你應該知道，在這個摩伽陀國（Magadha）中，有一位國王名叫慈愍手（Ciminshou）。這位國王出生時，就伸出右手抓住母親的乳房。他母親的兩個乳房都變成了金色，乳汁自動流出。在他的手中，又能變出無量的珍寶，施捨給眾人。

【English Translation】 English version: He reported what he had seen to Yama (閻羅王). This bhiksu (比丘), by the power of this mantra, had his karmic obstacles eliminated and was immediately reborn in the Trayastrimsa Heaven (三十三天). Therefore, this heaven was named the Deva who grants whatever is requested (隨求即得天子). Mahabrahma (大梵), you should know that whoever writes this mantra according to the Dharma and carries it on their body will always be free from suffering, benefit all beings, and eliminate all fears.

Furthermore, Mahabrahma (大梵), like in the City of Siauwei (消阿魏大城), there was an elder (長者) named Pilambha (毗藍婆). His storehouses were filled with gold and silver, and he possessed abundant wealth and grain. This elder served as the leader of a merchant caravan, entering the great ocean on a large ship. In the ocean, they encountered the Timimiragila fish (低彌黎魚), which wanted to destroy their ship. The Naga-raja (龍王) in the ocean also became angry, causing great thunderbolts and hailstones of vajra. At that time, everyone was extremely worried and fearful. Then, the caravan leader told all the merchants, 'Do not be afraid, I have a way, and we will surely be freed from this disaster.' The merchants said, 'Excellent, excellent!' At that time, the caravan leader immediately wrote this mantra according to the Dharma and placed it on the top of the flagpole. The fish immediately saw that this ship emitted great light, like a huge pile of fire. The fish retreated, and those Nagas (龍) saw this sight and all developed compassion. At that time, the caravan leader and all the merchants were very happy and finally reached the land of treasures. Therefore, Mahabrahma (大梵), you should write this mantra and place it on the top of the flagpole, which can eliminate all evil winds, unseasonal cold, sudden black clouds, and the falling frost and hail, all of which will cease. All mosquitoes, locusts, and other creatures that eat crops will retreat on their own. All evil beasts, beasts with sharp teeth and claws, will not be able to cause harm. All crops, flowers, fruits, and medicinal herbs will grow luxuriantly, the fruits will taste sweet, and they will ripen at any time. The Naga-rajas (龍王) will also send down rain in due season. Furthermore, Mahabrahma (大梵), if someone has a request, they should write this mantra according to the Dharma, and all wishes will be fulfilled. If they seek a son, they will get a son; if they seek a daughter, they will get a daughter. They can protect the fetus well, keep it safe in the womb, and give birth safely after the full term. Mahabrahma (大梵), you should know that in this Magadha (摩伽陀) country, there is a king named Ciminshou (慈愍手). When this king was born, he stretched out his right hand and grasped his mother's breast. Both of his mother's breasts turned golden, and milk flowed out automatically. In his hand, he could also produce immeasurable treasures and give them to everyone.

眾生。以是因緣名慈愍手。其王無子為求子故。設大施會供養諸佛及諸塔廟求子不得。後於夜分其王夢見凈居天子。來至王所而告王言。大王當知有大神咒名隨求即得。王可如法書寫與大夫人。系其頸下即當得子。時王覺已至於明旦。即如法書寫此大神咒。與夫人帶應時有胎。日月滿足生一童子。色相具足端嚴殊勝見者歡喜。大梵當知此神咒力。所求愿者皆得稱心。複次大梵其天帝釋。共阿修羅鬥戰之時。帝釋天王帶此神咒。帝釋天眾不被傷損。而常得勝安隱還宮。複次大梵若有人。帶此神咒在於身者。一切諸佛以其神力加被是人。為諸菩薩之所讚歎。於一切處一切諍訟。斗競言論而皆得勝。常無疾病一切災橫不能為害心無憂惱。恒為諸天之所守護。此八首咒書寫帶持心常憶念。一切惡夢惡相不吉祥事不及其身。此隨求即得陀羅尼神咒。是九十九億百千那由他恒河沙等諸佛。同共宣說同共印可。同共讚歎同共隨喜。有大勢力有大威光有大功用。一切魔眾悉皆降伏。此大神咒甚難可得。複次大梵過去有佛。名開顏含笑摩尼金寶赫奕光明出現王如來。于菩提道場坐金剛座始成正覺。有無央數魔及諸眷屬。來詣佛所現諸神力。作諸障難現諸惡相。作瞋怒形雨諸器仗。爾時世尊默然而坐。以慈善根力憶念此咒。才憶念已彼諸魔

【現代漢語翻譯】現代漢語譯本眾生。以是因緣，故名『慈愍手』。國王沒有兒子，爲了求子，設立大型佈施法會，供養諸佛以及各個佛塔寺廟，但求子未果。後來在夜裡，國王夢見凈居天子來到國王處，告訴國王說：『大王應當知道，有一大神咒名為『隨求即得』。國王可以如法書寫此咒，給大夫人繫在頸下，就應當能夠得到兒子。』當時國王醒來，到了第二天早晨，就如法書寫了這個大神咒，給夫人佩戴，應時便有了身孕。足月之後，生下一個童子，容貌具足，端正莊嚴，非常殊勝，見到的人都心生歡喜。大梵天啊，應當知道，此神咒威力巨大，所求願望都能如願稱心。再者，大梵天，天帝釋（Indra，佛教的護法神）與阿修羅（Asura，一種好戰的神）戰鬥時，帝釋天王佩戴此神咒，帝釋天眾不會受到損傷，而且常常得勝，安穩地返回宮殿。再者，大梵天，如果有人將此神咒帶在身上，一切諸佛都會以其神力加持這個人，被諸位菩薩所讚歎。在一切場合，一切爭訟、斗競言論中都能得勝，常常沒有疾病，一切災禍都不能加害，心中沒有憂愁煩惱，恒常被諸天所守護。這八首咒語書寫佩戴，心中常常憶念，一切惡夢、惡相、不吉祥的事情都不會降臨到他身上。此『隨求即得陀羅尼』神咒，是九十九億百千那由他恒河沙數等諸佛，共同宣說、共同印可、共同讚歎、共同隨喜的。具有巨大的勢力，巨大的威光，巨大的功用，一切魔眾全部降伏。此大神咒非常難以得到。再者，大梵天，過去有佛，名為『開顏含笑摩尼金寶赫奕光明出現王如來』，在菩提道場坐在金剛座上，剛剛成就正覺。有無數的魔以及他們的眷屬，來到佛的處所，顯現各種神力，製造各種障礙，顯現各種惡相，作出嗔怒的形狀，降下各種兵器。當時世尊默然而坐，以慈善的根力憶念此咒，才一憶念，那些魔

【English Translation】 English version Sentient beings. It is for this reason that it is called 'Compassionate Hand'. The king had no son. In order to seek a son, he established a large almsgiving assembly, making offerings to all the Buddhas and all the stupas and temples, but he did not obtain a son. Later, in the night, the king dreamed of a Pure Abode Deva coming to the king's place and telling the king: 'Great King, you should know that there is a great divine mantra called 'Whatever You Seek, You Obtain Immediately'. The king can write this mantra according to the Dharma and tie it around the neck of the great queen, and she should be able to obtain a son.' At that time, the king awoke and, the next morning, wrote this great divine mantra according to the Dharma and gave it to the queen to wear. She became pregnant immediately. After the months were complete, she gave birth to a boy, whose appearance was complete, upright, dignified, and extremely wonderful. Those who saw him were filled with joy. O Mahabrahma (Great Brahma, a Hindu god adopted into Buddhism as a protector), you should know that this divine mantra has great power, and all wishes are fulfilled as desired. Furthermore, O Mahabrahma, when Indra (Indra, the lord of the gods) fought with the Asuras (Asuras, a race of demigods or titans), King Indra wore this divine mantra, and the hosts of Indra were not harmed, and they often won and returned to the palace in peace. Furthermore, O Mahabrahma, if there is someone who wears this divine mantra on their body, all the Buddhas will bless this person with their divine power, and they will be praised by the Bodhisattvas. In all places, in all disputes, conflicts, and arguments, they will be victorious, and they will often be free from illness, and all calamities will not be able to harm them, and their minds will be free from sorrow and vexation, and they will always be protected by the devas. These eight verses of the mantra should be written and carried, and constantly remembered in the mind. All bad dreams, bad omens, and inauspicious events will not befall them. This 'Whatever You Seek, You Obtain Immediately Dharani' divine mantra is jointly proclaimed, jointly approved, jointly praised, and jointly rejoiced in by ninety-nine billion hundred thousand nayutas of Ganges river sands of Buddhas. It has great power, great majesty, and great efficacy. All the hosts of demons are completely subdued. This great divine mantra is very difficult to obtain. Furthermore, O Mahabrahma, in the past there was a Buddha named 'The Tathagata (Buddha) King of Opening Face, Smiling, Mani Jewel, Golden Treasure, Blazing Light, Manifestation'. He sat on the Vajra seat in the Bodhi (enlightenment) field and had just attained perfect enlightenment. Countless demons and their retinues came to the Buddha's place, displaying various divine powers, creating various obstacles, displaying various evil signs, making angry shapes, and raining down various weapons. At that time, the World-Honored One sat silently, and with the power of the roots of loving-kindness, he remembered this mantra. As soon as he remembered it, those demons

眾。見世尊一一毛孔中。出百千萬億兵眾。身被衣甲放大光明。于虛空中游行自在。時諸魔眾退失神通四散馳走。複次大梵烏禪那城。有王名曰梵施。彼有一人犯王死罪。王敕令殺即將罪人。往于山中拔刀欲殺。其人右臂先帶此咒。由此咒力刀出火然散壞如塵。是時法官見是事已怪未曾有。即往白王具陳上事王告法官于彼山中有夜叉窟。無量夜叉止住其中。可送罪人于彼窟內。於是法官奉教往送。罪人到窟時諸夜叉來欲食啖。咒威力故諸夜叉等。皆見其人身光赫奕。時諸夜叉將此罪人。送至窟外恭敬禮拜。於是法官復以此事具白于王。王復告言將此罪人擲置大河之中。奉教往擲。擲是人已。而不沒溺履水如地。還以是事啟白大王。王甚驚怪。王喚罪人問其所以。汝何所解。罪人答王臣無所解。在身唯帶隨求即得大自在陀羅尼神咒。王聞是已怪嘆無量。佛告大梵如上所說。是咒神力汝可知之。必須書寫持帶于身。復告大梵若欲帶此咒者。當如法書寫。爾時大梵白佛言世尊。若欲書寫此之神咒法則云何。佛告大梵先當結壇。于壇四角各安一瓶盛滿香水。壇內畫作二蓮花。或三或四或五。四面周匝作蓮花須。又作一大開敷蓮花。其莖盡懸繒帛。又作一八葉蓮花。一一葉上作一三叉戟。莖上盡懸繒帛。更作一八葉蓮花。于花心

【現代漢語翻譯】現代漢語譯本眾（大眾）。他們看見世尊的每一個毛孔中，都涌現出成百上千億的兵眾，身披鎧甲，放出巨大的光明，在虛空中自在。當時，所有的魔眾都失去了神通，四處逃散。再說，大梵（Brahmā，梵天），在烏禪那城（Ujjain）有一位國王名叫梵施（Brahmas），他那裡有一個人犯了死罪。國王下令處死他，即將罪人帶到山中，拔刀準備行刑。這個罪人的右臂上事先佩戴著這個咒語。由於這個咒語的力量，刀一碰到他的手臂就燃起火焰，散壞如塵土。當時，法官看到這件事，覺得非常奇怪，前所未有，就去稟告國王，詳細陳述了這件事。國王告訴法官說：『在那座山中有一個夜叉窟，無數的夜叉住在裡面，可以把罪人送到那個窟里。』於是，法官遵照國王的命令，把罪人送到了夜叉窟內。當罪人到達夜叉窟時，眾夜叉前來想要吞食他。由於咒語的威力，所有的夜叉都看見這個罪人身上光芒四射。當時，夜叉們把這個罪人送到了窟外，恭敬地禮拜他。於是，法官又把這件事詳細地稟告了國王。國王又說：『把這個罪人扔到大河之中。』法官遵照命令，把罪人扔進了大河。罪人卻沒有沉沒，像在陸地上行走一樣。法官又把這件事稟告了大王。國王非常驚訝。國王召見罪人，問他原因：『你有什麼法術？』罪人回答國王說：『我沒有什麼法術，身上只是佩戴著隨求即得大自在陀羅尼神咒。』國王聽了，驚歎不已。佛告訴大梵（Brahmā，梵天）說：『如上所說，這個咒語的神力，你應該知道了，必須書寫下來，佩戴在身上。』又告訴大梵（Brahmā，梵天）說：『如果想要佩戴這個咒語，應當如法書寫。』當時，大梵（Brahmā，梵天）問佛說：『世尊，如果想要書寫這個神咒，法則是什麼？』佛告訴大梵（Brahmā，梵天）說：『首先應當結壇，在壇的四個角上各安放一個瓶子，盛滿香水。在壇內畫兩朵蓮花，或者三朵，或者四朵，或者五朵。四面周圍畫上蓮花須。再畫一朵盛開的大蓮花，它的莖上都懸掛著絲綢。再畫一朵八葉蓮花，每一片葉子上畫一個三叉戟，莖上也懸掛著絲綢。再畫一朵八葉蓮花，在花心

【English Translation】 English version The assembly saw that from each and every pore of the World-Honored One's body emerged hundreds of thousands of millions of soldiers, clad in armor and emitting great light, freely in the empty sky. At that time, all the demons lost their supernatural powers and scattered in all directions. Furthermore, Great Brahmā (Brahmā, the creator god), in the city of Ujjain, there was a king named Brahmas. There was a man who committed a capital crime. The king ordered him to be executed, and the executioners took the criminal to the mountains, drawing their swords to kill him. This man had been wearing this mantra on his right arm. Due to the power of this mantra, the swords burst into flames upon touching his arm, scattering and disintegrating like dust. At that time, the judge saw this and found it unprecedented. He went to report to the king, detailing the matter. The king told the judge, 'In that mountain, there is a Yaksha cave, where countless Yakshas dwell. You can send the criminal to that cave.' Thereupon, the judge followed the king's order and sent the criminal to the Yaksha cave. When the criminal arrived at the cave, the Yakshas came, wanting to devour him. Due to the power of the mantra, all the Yakshas saw that the man's body was radiating light. At that time, the Yakshas brought the criminal out of the cave and respectfully bowed to him. Thereupon, the judge again reported this matter in detail to the king. The king then said, 'Throw this criminal into the great river.' The judge followed the order and threw the criminal into the river. The criminal did not sink but walked on the water as if it were land. The judge again reported this matter to the king. The king was greatly astonished. The king summoned the criminal and asked him the reason, 'What magic do you possess?' The criminal replied to the king, 'I have no magic. I only wear the Great自在隨求陀羅尼 (Suisokuji Zaisyo Daizuijizarani) mantra on my body.' Upon hearing this, the king was filled with wonder and praise. The Buddha told Great Brahmā (Brahmā, the creator god), 'As described above, you should know the divine power of this mantra. You must write it down and wear it on your body.' He further told Great Brahmā (Brahmā, the creator god), 'If you wish to wear this mantra, you should write it down according to the proper method.' At that time, Great Brahmā (Brahmā, the creator god) asked the Buddha, 'World-Honored One, if one wishes to write down this divine mantra, what are the rules?' The Buddha told Great Brahmā (Brahmā, the creator god), 'First, one should establish an altar. At each of the four corners of the altar, place a bottle filled with fragrant water. Within the altar, draw two lotus flowers, or three, or four, or five. Draw lotus stamens all around the four sides. Also, draw a large, fully opened lotus flower, with silk banners hanging from its stem. Also, draw an eight-petaled lotus flower, with a trident drawn on each petal, and silk banners hanging from the stem. Draw another eight-petaled lotus flower, with the heart of the flower

中作一金剛杵。一一葉上亦作一杵。其花莖上盡懸繒帛。又作一八葉蓮花。一一葉上各作一越斧。又作一蓮花。于花心中畫作一刀。其莖亦盡懸繒帛。又畫作一劍。于劍鋒上作花。其花莖上亦盡懸繒帛。又作一蓮花于花心中畫作一螺。又作一蓮花于花心中畫作一罥索。又作一蓮花于花心中畫作一火焰珠。燒香散花飲食果子種種供養。若欲書寫帶此咒者。應當依法結如是壇。余壇方法不得相雜。令寫咒人先澡浴清凈。著新凈衣食三種白食。所謂乳酪粳米飯。無問紙素竹帛種種諸物。皆悉許用書寫此咒。若有婦人求產男者。用牛黃書之。于其帛上。先向四面書此神咒。內畫作一童子以寶瓔珞莊嚴。其頸手捧一金缽盛滿珍寶。又於四角各畫一童子身披衣甲。又作種種印。若轉輪王帶者于咒心中作觀世音菩薩及帝釋形。又于其上作種種佛印。諸善神印悉令具足。又於四角作四天王。眾寶莊嚴各依本方。若僧帶者于咒心中。畫作一金剛神眾寶莊嚴。下作一僧䠒跪合掌。金剛以手按此僧頂。若婆羅門帶者。于咒心中作大自在天。若剎利帶者于咒心中作摩醯首羅天。若毗舍帶者于咒心中作毗沙門天王。若首陀帶者于咒心中作斫羯羅天。若童男帶者于咒心中作俱摩羅天。若童女帶者。于咒心中作波阇波提天從此已上所擬帶者。于咒心中

【現代漢語翻譯】現代漢語譯本：中間畫一個金剛杵（Vajra，一種象徵堅不可摧的法器）。每一片葉子上也畫一個金剛杵。花莖上都懸掛著絲綢。再畫一個八葉蓮花，每一片葉子上各畫一把鉞斧（一種兵器）。再畫一朵蓮花，在花心中畫一把刀。花莖上也懸掛著絲綢。再畫一把劍，在劍鋒上畫一朵花，花莖上也懸掛著絲綢。再畫一朵蓮花，在花心中畫一個海螺。再畫一朵蓮花，在花心中畫一個罥索（一種繩索）。再畫一朵蓮花，在花心中畫一顆火焰珠。焚香、散花、供養飲食果子等等。如果想要書寫佩戴此咒語的人，應當依法結成這樣的壇場。其餘壇場的方法不得混雜。讓書寫咒語的人先沐浴清凈，穿新凈的衣服，吃三種白色食物，即牛奶、奶酪、粳米飯。無論是紙、絹、竹帛等各種材料，都可以用來書寫此咒語。如果有婦人求生男孩，用牛黃書寫在絲綢上。先向四面書寫此神咒，裡面畫一個童子，用寶瓔珞（一種裝飾品）莊嚴，頸上手捧一個金缽，盛滿珍寶。又在四個角各畫一個童子，身披衣甲。又作種種手印。如果轉輪王（Chakravartin，理想的統治者）佩戴，在咒語中心畫觀世音菩薩（Avalokiteśvara）及帝釋（Indra）的形象。又在上面作種種佛印，諸善神印都要齊全。又在四個角畫四大天王（Four Heavenly Kings），用眾寶莊嚴，各依本方。如果僧人佩戴，在咒語中心畫一個金剛神，用眾寶莊嚴，下面畫一個僧人跪著合掌，金剛用手按著這個僧人的頭頂。如果婆羅門（Brahmin，印度教祭司）佩戴，在咒語中心畫大自在天（Maheśvara）。如果剎帝利（Kshatriya，武士階層）佩戴，在咒語中心畫摩醯首羅天（Maheśvara）。如果毗舍（Vaishya，商人階層）佩戴，在咒語中心畫毗沙門天王（Vaiśravaṇa）。如果首陀羅（Shudra，奴隸階層）佩戴，在咒語中心畫斫羯羅天。如果童男佩戴，在咒語中心畫俱摩羅天（Kumara）。如果童女佩戴，在咒語中心畫波阇波提天（Prajapati）。從此以上所想要佩戴的人，在咒語中心……

【English Translation】 English version: In the center, draw a Vajra (a diamond scepter, symbolizing indestructibility). Also draw a Vajra on each leaf. Hang silk banners on all the flower stems. Then draw an eight-petaled lotus, with a Yue axe (a type of weapon) on each petal. Then draw a lotus, and draw a knife in the center of the flower. Also hang silk banners on the flower stem. Then draw a sword, and draw a flower on the tip of the sword, also hanging silk banners on the flower stem. Then draw a lotus, and draw a conch shell in the center of the flower. Then draw a lotus, and draw a noose (a type of rope) in the center of the flower. Then draw a lotus, and draw a flaming pearl in the center of the flower. Burn incense, scatter flowers, and offer food, drink, fruits, and various other offerings. If you want to write and wear this mantra, you should establish such a mandala according to the Dharma. Other mandala methods should not be mixed. Let the person writing the mantra first bathe and purify themselves, wear new and clean clothes, and eat three kinds of white food, namely milk, cheese, and rice. Whether it is paper, silk, bamboo, or various other materials, all are allowed for writing this mantra. If a woman seeks to give birth to a son, write it with ox gall on silk. First, write this divine mantra on the four sides, and inside draw a child adorned with jeweled necklaces (a type of ornament), holding a golden bowl filled with treasures in their neck and hands. Also, draw a child in each of the four corners, wearing armor. Also, make various mudras (hand gestures). If a Chakravartin (ideal ruler) wears it, draw the image of Avalokiteśvara (the Bodhisattva of compassion) and Indra (the king of the gods) in the center of the mantra. Also, make various Buddha mudras on it, and all the mudras of the good deities should be complete. Also, draw the Four Heavenly Kings in the four corners, adorned with various treasures, each according to their respective direction. If a monk wears it, draw a Vajra deity in the center of the mantra, adorned with various treasures, and below draw a monk kneeling with palms together, with the Vajra deity pressing the monk's head with their hand. If a Brahmin (Hindu priest) wears it, draw Maheśvara (Shiva) in the center of the mantra. If a Kshatriya (warrior caste) wears it, draw Maheśvara in the center of the mantra. If a Vaishya (merchant caste) wears it, draw Vaiśravaṇa (the King of the North) in the center of the mantra. If a Shudra (laborer caste) wears it, draw Chakra Deva in the center of the mantra. If a young boy wears it, draw Kumara (Skanda) in the center of the mantra. If a young girl wears it, draw Prajapati in the center of the mantra. From this point on, for those who wish to wear it, in the center of the mantra...

所畫作諸天神。皆須形狀少年面貌喜悅。若欲持帶此神咒者。並須各各自依本法。若懷胎婦人帶者。于咒心中作摩訶迦羅神其面黑色。若於高幢上懸者。當於高處豎一高幢。于其幢頭置一火焰珠。于其珠內安此神咒。所有一切諸惡障礙。及諸疾疫悉得消滅。若亢旱時于咒心中作一九頭龍。若滯雨時亦作此龍。並當安著有龍水中。旱即下雨滯即得晴。若商人帶者于咒心中作商主形。所將商眾皆得安樂。持此咒人自欲帶者。于咒心中作一女天。又于其內作星辰日月。若凡人帶者。唯當書寫此咒帶之。佛告大梵若諸人等。能如法書寫持帶之者。常得安樂。所為之事皆得成就。現世受樂後生天上。所有罪障悉得消滅。常受持者恒為諸佛菩薩之所護念。于夜夢中常得見佛。亦得一切之所尊敬。汝當護持廣令流佈。佛說此經已。時大梵天王聞佛所說。心大歡喜信受奉行。

佛說隨求即得大自在陀羅尼神咒經

那麼薩婆怛他揭哆南(一)那謨㪍陀達摩僧祇(岐曳切)瓢(二)唵(三)毗(戾惟切)補羅(入聲)揭口*鞞毗末隸阇耶揭(入聲)口*鞞伐(扶揭切)舌啰什嚩啰揭口*鞞揭底伽呵泥(七)伽伽(上聲)那毗輸達泥(八)薩婆跛波毗輸達泥(九)唵(十)瞿拏伐底(丁以切十一

【現代漢語翻譯】現代漢語譯本：所畫的諸天神，都必須是少年形象，面容喜悅。如果想要攜帶此神咒的人，都必須各自依照原本的方法。如果是懷孕的婦人佩戴，就在咒語心中觀想摩訶迦羅神（Mahakala，大黑天），其面為黑色。如果要在高幢上懸掛，應當在高處豎立一個高幢，在幢頂放置一顆火焰珠，在火焰珠內安放此神咒。所有一切諸惡障礙，以及各種疾病瘟疫，都能夠消滅。如果遇到乾旱時，在咒語心中觀想一條九頭龍。如果遇到連綿陰雨時，也觀想此龍，並且應當安放在有龍的水中，乾旱立刻就會下雨，陰雨立刻就會放晴。如果是商人佩戴，在咒語心中觀想商主形象，所帶領的商隊都能夠平安快樂。持此咒的人自己想要佩戴，在咒語心中觀想一位女天，又在其中觀想星辰日月。如果是一般人佩戴，只需要書寫此咒佩戴即可。佛告訴大梵天（Mahabrahma）說：『如果這些人能夠如法書寫、受持佩戴此咒，常常能夠得到安樂，所做的事情都能夠成就，現世享受快樂，後世往生天上，所有罪業障礙都能夠消滅。常常受持此咒的人，永遠會被諸佛菩薩所護念，在夜晚的夢中常常能夠見到佛，也能夠得到一切眾生的尊敬。你應該護持此咒，廣泛地流通。』佛說完這部經后，當時大梵天王（Mahabrahma）聽聞佛所說，內心非常歡喜，信受奉行。《佛說隨求即得大自在陀羅尼神咒經》那麼薩婆怛他揭哆南（Tathagatanam，如來）(一) 那謨㪍陀達摩僧祇（Sanghi，僧伽）(岐曳切) 瓢(二) 唵(Om，種子字)(三) 毗（V）(戾惟切) 補羅（入聲）揭口*鞞毗末隸阇耶揭（入聲）口*鞞伐（扶揭切）舌啰什嚩啰揭口*鞞揭底伽呵泥(七) 伽伽（上聲）那毗輸達泥(八) 薩婆跛波毗輸達泥(九) 唵(Om，種子字)(十) 瞿拏伐底(丁以切十一

【English Translation】 English version: All the gods and deities depicted should have the appearance of young men, with joyful expressions. If someone wishes to carry this divine mantra, they must each follow the original method. If a pregnant woman wears it, she should visualize Mahakala (the Great Black One) in the heart of the mantra, with his face black. If it is to be hung on a tall banner, a tall banner should be erected in a high place, and a flaming pearl should be placed on top of the banner, with this divine mantra placed inside the pearl. All evil obstacles and various diseases and plagues will be eliminated. If there is a drought, visualize a nine-headed dragon in the heart of the mantra. If there is continuous rain, also visualize this dragon, and it should be placed in water containing dragons. The drought will immediately bring rain, and the continuous rain will immediately clear up. If a merchant wears it, visualize the image of a merchant leader in the heart of the mantra, and all the merchants he leads will be safe and happy. If the person holding this mantra wants to wear it themselves, visualize a female deity in the heart of the mantra, and also visualize the stars, sun, and moon within it. If an ordinary person wears it, they only need to write this mantra and wear it. The Buddha told Mahabrahma (the Great Brahma): 'If these people can write, uphold, and wear this mantra according to the Dharma, they will always be happy, and whatever they do will be accomplished. They will enjoy happiness in this life and be reborn in heaven in the next life. All their sins and obstacles will be eliminated. Those who constantly uphold this mantra will always be protected and念 by all the Buddhas and Bodhisattvas. They will often see the Buddha in their dreams at night and will also be respected by all beings. You should protect and widely disseminate this mantra.' After the Buddha finished speaking this sutra, Mahabrahma (the Great Brahma) heard what the Buddha said and was very happy in his heart, and he believed and practiced it accordingly. The Sutra of the Greatly Powerful Dharani and Divine Mantra Spoken by the Buddha, Which Grants Wishes Immediately Namaḥ sarva-tathāgatānāṃ (Tathagatanam, of all the Tathagatas) (1) namo buddhadharmasaṃghī (Sanghi, Sangha) (2) oṃ (Om, seed syllable) (3) vipula garbhe (4) vimala jayagarbhe (5) vajra-jihvā-karagarbhe (6) gati-gahanī (7) gagana-viśodhanī (8) sarva-pāpa-viśodhanī (9) oṃ (Om, seed syllable) (10) guṇa-vati (11)

)伽伽(上聲)唎尼(十二)祇(渠以切)哩祇哩(十三)伽末哩(十四)伽呵伽呵(十五)伽揭哩伽揭哩(十六)伽伽哩伽伽哩(十七)鉗婆哩鉗婆哩(十八)揭底揭底(同上十九)伽末泥揭㘑(二十)瞿嚕瞿嚕瞿嚕尼(二十一)折黎隸折隸牟折隸(二十二)社曳毗社曳(二十三)薩婆婆(重呼)耶毗揭帝(二十四)揭婆三婆啰泥(二十五)死哩死哩蜜唎蜜唎以哩以哩(二十六)三曼多迦唎沙尼(二十七)薩婆設睹嚕缽啰末他你(二十八)洛叉𠸪叉么么(某甲)寫(二十九)毗利毗利毗羯多啰尼(三十)婆耶那舍泥(三十一)蘇唎蘇唎(三十二)質唎迦末隸(三十三)社曳(三十四)微社耶社耶縛醯(三十五)社耶伐底(三十六)薄伽伐底(三十七)曷羅坦那摩俱吒摩羅達唎(三十八)毗質多啰鞞沙嚧波陀唎尼(三十九)薄伽伐底苾地耶提毗(四十)𠸪叉睹曼(莫甘切)么么(某甲)寫(四十一)三曼多迦羅毗輸達你(四十二)虎嚕虎嚕(四十三)諾(能得切)剎怛啰摩羅陀唎尼(四十四)氈拏氈拏氈雉你(四十五)鞞伽伐底(四十六)薩婆突瑟吒你嚩啰尼(四十七)設睹嚕博叉缽啰終界你(四十八)毗社耶婆呬你(四十九)虎嚕虎嚕(五十)姥嚕姥嚕(五十一)主嚕主嚕(五十二)阿庾波刺你(五十三)蘇啰婆啰

末他你(五十四)薩婆提伐多補視低(五十五)地唎地唎(五十六)三曼多婆盧吉帝(五十七)缽臘鞞缽臘鞞(五十八)蘇缽臘波秫提(五十九)薩婆跛波毗輸達你(六十)馱啰馱啰馱啰尼(六十一)跋啰馱㘑(六十二)蘇姥蘇姥(六十三)蘇姥嚕折㘑(六十四)折㘑遮羅耶突瑟吒(陟更切六十五)晡啰耶阿(長呼)賞(六十六)室唎婆晡陀啰社耶迦末隸(六十七)器史尼器史尼(六十八)薩婆提婆多嚩啰陀鴦俱施(六十九)唵(七十)缽頭摩毗秫提(七十一)輸達你秫提(七十二)婆啰婆啰(七十三)毗唎毗唎(七十四)步嚕步嚕(七十五)瞢揭羅攝苾提(七十六)波苾多啰木溪(七十七)差迦上唎(七十八)佉啰佉啰(七十九)什嚩㗚多室㘑(八十)三曼多缽啰薩唎多嚩婆悉多秫提(八十一)什嚩羅什嚩羅薩婆提嚩揭(入聲)孥(八十二)三摩揭㗚沙尼(八十三)薩底伐底(八十四)怛啰怛啰(八十五)娜伽毗盧吉你帝(八十六)羅虎羅虎(八十七)虎努虎努(八十八)剎尼剎尼(八十九)薩婆揭羅呵薄剎尼(九十)賓(比蠅切)揭唎賓揭唎(九十一)主姥主姥蘇姥主(九十二)毗折隸(九十三)怛啰怛啰(九十四)多啰耶睹曼(莫甘切)么么(某甲)寫摩呵婆耶(九十五)三慕達啰娑伽啰缽利演多波跛羅伽伽(

【現代漢語翻譯】現代漢語譯本：『末他你』 (五十四)（Mātangi，母神名）『薩婆提伐多補視低』 (五十五)（Sarva-devatā-puṣṭi-te，一切天神加持）『地唎地唎』 (五十六)（Dhiri dhiri，堅定）『三曼多婆盧吉帝』 (五十七)（Samanta-avalokite，普觀）『缽臘鞞缽臘鞞』 (五十八)（Prabhe prabhe，光輝）『蘇缽臘波秫提』 (五十九)（Suprabha-śuddhe，極凈光）『薩婆跛波毗輸達你』 (六十)（Sarva-pāpa-viśodhani，一切罪障皆除）『馱啰馱啰馱啰尼』 (六十一)（Dhara dhara dharani，總持）『跋啰馱㘑』 (六十二)（Bhara dhare，承擔者）『蘇姥蘇姥』 (六十三)（Sume sume，妙哉妙哉）『蘇姥嚕折㘑』 (六十四)（Sume rucire，妙哉光明）『折㘑遮羅耶突瑟吒』 (陟更切六十五)（Cale calaya duṣṭa，動搖，驅逐惡者）『晡啰耶阿』 (長呼)『賞』 (六十六)（Puraya āḥ，圓滿）『室唎婆晡陀啰社耶迦末隸』 (六十七)（Śrī-bhadra-jayakāmale，吉祥賢勝愿）『器史尼器史尼』 (六十八)（Kṣiṇi kṣiṇi，摧毀）『薩婆提婆多嚩啰陀鴦俱施』 (六十九)（Sarva-devatā-varada-aṅkuśe，一切天神賜予者，持鉤者）『唵』 (七十)（Om，種子字）『缽頭摩毗秫提』 (七十一)（Padma-viśuddhe，蓮花清凈）『輸達你秫提』 (七十二)（Śodhani śuddhe，凈化者，清凈者）『婆啰婆啰』 (七十三)（Bhara bhara，承擔）『毗唎毗唎』 (七十四)（Bhire bhire，充滿）『步嚕步嚕』 (七十五)（Bhuru bhuru，增長）『瞢揭羅攝苾提』 (七十六)（Maṅgala-saṃbhute，吉祥生）『波苾多啰木溪』 (七十七)（Pavitra-mukhi，清凈面）『差迦上唎』 (七十八)（Chaga chari，迅速）『佉啰佉啰』 (七十九)（Khara khara，堅固）『什嚩㗚多室㘑』 (八十)（Jvalita-śrī，光焰吉祥）『三曼多缽啰薩唎多嚩婆悉多秫提』 (八十一)（Samanta-prasārita-avabhāsita-śuddhe，普照光明清凈）『什嚩羅什嚩羅薩婆提嚩揭』 (入聲) 『孥』 (八十二)（Jvala jvala sarva-deva-gaṇa，光焰，一切天眾）『三摩揭㗚沙尼』 (八十三)（Samākarṣaṇi，吸引）『薩底伐底』 (八十四)（Satya-vati，真實語者）『怛啰怛啰』 (八十五)（Tra tra，救度）『娜伽毗盧吉你帝』 (八十六)（Naga-vilokite，龍觀）『羅虎羅虎』 (八十七)（Rahu rahu，迅速）『虎努虎努』 (八十八)（Hunu hunu，摧毀）『剎尼剎尼』 (八十九)（Kṣaṇi kṣaṇi，瞬間）『薩婆揭羅呵薄剎尼』 (九十)（Sarva-graha-bhakṣaṇi，一切星宿吞噬者）『賓』 (比蠅切) 『揭唎賓揭唎』 (九十一)（Pingale pingale，赤色）『主姥主姥蘇姥主』 (九十二)（Cume cume sume cu，妙哉）『毗折隸』 (九十三)（Vicale，動搖者）『怛啰怛啰』 (九十四)（Tra tra，救度）『多啰耶睹曼』 (莫甘切) 『么么』 (某甲) 『寫摩呵婆耶』 (九十五)（Tarayatu mām amukasya mahā-bhaye，救度我[某甲]于大怖畏中）『三慕達啰娑伽啰缽利演多波跛羅伽伽』

【English Translation】 English version: 'Mātangi' (54) (Mātangi, name of a mother goddess) 'Sarva-devatā-puṣṭi-te' (55) (Sarva-devatā-puṣṭi-te, nourished by all deities) 'Dhiri dhiri' (56) (Dhiri dhiri, steadfast) 'Samanta-avalokite' (57) (Samanta-avalokite, universally observing) 'Prabhe prabhe' (58) (Prabhe prabhe, radiant) 'Suprabha-śuddhe' (59) (Suprabha-śuddhe, exceedingly pure light) 'Sarva-pāpa-viśodhani' (60) (Sarva-pāpa-viśodhani, purifier of all sins) 'Dhara dhara dharani' (61) (Dhara dhara dharani, upholder, mantra) 'Bhara dhare' (62) (Bhara dhare, bearer) 'Sume sume' (63) (Sume sume, excellent, excellent) 'Sume rucire' (64) (Sume rucire, excellent, bright) 'Cale calaya duṣṭa' (65) (Cale calaya duṣṭa, move, drive away the wicked) 'Puraya āḥ' (66) (Puraya āḥ, fulfill) 'Śrī-bhadra-jayakāmale' (67) (Śrī-bhadra-jayakāmale, auspicious, virtuous, victorious, desirous) 'Kṣiṇi kṣiṇi' (68) (Kṣiṇi kṣiṇi, destroy) 'Sarva-devatā-varada-aṅkuśe' (69) (Sarva-devatā-varada-aṅkuśe, giver of boons to all deities, wielder of the hook) 'Om' (70) (Om, seed syllable) 'Padma-viśuddhe' (71) (Padma-viśuddhe, lotus-pure) 'Śodhani śuddhe' (72) (Śodhani śuddhe, purifier, pure) 'Bhara bhara' (73) (Bhara bhara, bear) 'Bhire bhire' (74) (Bhire bhire, fill) 'Bhuru bhuru' (75) (Bhuru bhuru, increase) 'Maṅgala-saṃbhute' (76) (Maṅgala-saṃbhute, auspiciously born) 'Pavitra-mukhi' (77) (Pavitra-mukhi, pure-faced) 'Chaga chari' (78) (Chaga chari, quickly) 'Khara khara' (79) (Khara khara, firm) 'Jvalita-śrī' (80) (Jvalita-śrī, blazing glory) 'Samanta-prasārita-avabhāsita-śuddhe' (81) (Samanta-prasārita-avabhāsita-śuddhe, universally extended, illuminated, pure) 'Jvala jvala sarva-deva-gaṇa' (82) (Jvala jvala sarva-deva-gaṇa, blaze, blaze, all the hosts of gods) 'Samākarṣaṇi' (83) (Samākarṣaṇi, attracting) 'Satya-vati' (84) (Satya-vati, speaker of truth) 'Tra tra' (85) (Tra tra, save) 'Naga-vilokite' (86) (Naga-vilokite, dragon-gazing) 'Rahu rahu' (87) (Rahu rahu, quickly) 'Hunu hunu' (88) (Hunu hunu, destroy) 'Kṣaṇi kṣaṇi' (89) (Kṣaṇi kṣaṇi, instantly) 'Sarva-graha-bhakṣaṇi' (90) (Sarva-graha-bhakṣaṇi, devourer of all planets) 'Pingale pingale' (91) (Pingale pingale, reddish-brown) 'Cume cume sume cu' (92) (Cume cume sume cu, excellent) 'Vicale' (93) (Vicale, moving) 'Tra tra' (94) (Tra tra, save) 'Tarayatu mām amukasya mahā-bhaye' (95) (Tarayatu mām amukasya mahā-bhaye, save me, [name], from great fear) 'Samudra-sāgara-paryanta-pāpa-roga'

入聲)那(九十六)三曼帝那(九十七)伐折(入聲)啰什嚩啰毗秫提(九十八)步唎步唎(九十九)揭婆伐底揭婆肥輸達你(一百)俱器(初幾切二合)三晡啰尼(一)者羅者羅遮栗你(二)缽啰伐㗚沙睹提婆三曼帝那(三)侄(田涅切)驃(毗妙切)俞度計那(四)阿蜜㗚多伐㗚沙尼(五)提伐多阿伐多羅尼(六)阿毗詵者睹曼(莫甘切七)阿蜜㗚多婆啰婆晡曬(八)𠸪叉𠸪叉么么(某甲)寫(九)薩拔怛啰(十)薩拔陀(十一)薩婆婆曳瓢(蒲藐切十二)薩菩烏波達啰陛瓢(十三)薩菩烏缽薩祁(渠曳切)瓢(十四)薩婆突瑟吒婆耶弊(十五)毗怛寫(十六)薩婆羯利羯羅呵(十七)毗揭羅呵毗嚩陀(十八)突颯(蘇合切)乏缽那(十九)㗚突你蜜多阿芒刈瓢(蒲藐切二十)跛波毗那舍你(二十一)薩婆藥叉啰剎娑你婆啰尼(二十二)娑啰尼薩㘑(二十三)婆羅婆羅(二十四)婆羅伐底(丁以切二十五)阇耶阇耶睹曼(莫甘切)么么(某甲)寫(二十六)薩跋怛啰(二十七)薩婆迦嵐(二十八)悉殿(徒演切)睹苾地耶娑馱耶(二十九)薩婆曼荼羅娑達你(三十)社耶悉提(三十一)悉提蘇悉提(三十二)悉地耶悉地耶(三十三)勃地耶勃地耶(三十四)晡啰尼晡啰尼(三十五)薩婆苾地耶地揭多暮㗚低(三十

六)阇瑜怛㘑(三十七)阇耶伐底(丁以切三十八)底瑟吒底瑟吒(三十九)三么耶摩奴波賴耶(四十)怛他揭多秫提(四十一)毗耶婆盧迦耶睹曼么么(某甲)寫(四十二)阿瑟吒苾頡𡄦摩訶婆耶陀嚕尼(四十三)薩啰薩啰(四十四)缽啰薩啰缽啰薩啰(四十五)薩婆嚩啰拏毗輸達你(四十六)三曼多迦羅曼荼羅秫提(四十七)毗揭帝毗揭帝(四十八)毗揭多末隸輸達你(四十九)器(初幾切)尼器尼(五十)薩婆跛波毗秫提(五十一)末羅毗秫提(五十二)帝社伐底伐折啰伐底(丁以切五十三)窒(丁結切)㘑盧迦地瑟恥帝莎呵(五十四)薩婆怛他揭多暮啰陀毗色吉帝莎呵(五十五)薩婆菩提薩埵毗色吉帝莎呵(五十六)薩婆提伐多毗色吉帝莎呵(五十七)薩婆怛他揭(入聲)多頡哩馱耶地瑟恥帝莎呵(五十八)薩婆怛他揭(入聲)三昧耶悉提莎呵(五十九)印侄㘑印陀啰伐底印陀啰瓢婆盧吉帝莎呵(六十)勃啰醯迷勃啰醯迷勃啰呵摩地瑜瑟帝莎呵(六十一)鼻瑟努那麼悉吉㗚帝莎呵(六十二)摩醯濕嚩啰那摩悉吉㗚帝莎呵(六十三)伐折啰達啰伐折啰跛尼婆羅肥唎耶地瑟恥帝莎呵(六十四)跌唎底啰瑟吒啰耶莎呵(六十五)毗嚧宅迦耶莎呵(六十六)毗嚧博叉耶莎呵(六十七)裴室啰伐拏耶莎呵(六十八)折咄

摩訶啰阇那麼悉吉唎㗚多耶莎呵(六十九)婆嚕拏耶莎呵(七十)閻摩布阇那摩悉吉唎多耶莎呵(七十一)嚩嚕拏耶莎呵(七十二)娜伽毗盧枳多耶莎呵(七十三)提婆揭你(女計切)瓢莎呵(七十四)娜伽揭禰瓢莎呵(七十五)藥叉揭禰瓢莎呵(七十六)揵闥婆揭禰瓢莎呵(七十七)阿蘇羅揭禰瓢莎呵(七十八)伽嚕荼揭禰瓢莎呵(七十九)緊那啰揭禰瓢莎呵(八十)莫呼啰伽揭禰瓢莎呵(八十一)啰剎娑揭禰瓢莎呵(八十二)摩奴曬(所計切)瓢莎呵(八十三)阿摩奴曬瓢莎呵(八十四)薩婆揭𠸪醯(去聲)瓢莎呵(八十五)薩婆菩帝瓢莎呵(八十六)閉㘑帝瓢莎呵(八十七)畢舍制瓢莎呵(八十八)阿缽薩么㘑瓢莎呵(八十九)甘盤滯瓢莎呵(九十)唵杜嚕杜嚕莎呵(九十一)唵睹嚕睹嚕莎呵(九十二)唵姥嚕姥嚕莎呵(九十三)呵那呵那薩婆設睹嚕南(女間切)么么(某甲)寫莎呵(九十四)馱呵馱呵薩婆突瑟吒缽啰突瑟吒么么(某甲)寫莎呵(九十五)缽者缽者薩婆缽喇底鐵(迦吉切)監缽喇底(丁也切)蜜多啰么么(某甲)寫莎呵(九十六)什嚩㗚多耶莎呵(九十七)缽啰什嚩栗多耶莎呵(九十八)蟄(地入切)缽多什嚩㗚多耶莎呵(九十九)三曼多缽啰什嚩㗚多耶莎呵(二百)么尼跋達啰耶莎呵(一)

【現代漢語翻譯】現代漢語譯本：摩訶啰阇那麼悉吉唎㗚多耶莎呵 (69)：愿偉大的國王得到圓滿成就！婆嚕拏耶莎呵 (70)：愿水神伐樓那得到圓滿成就！閻摩布阇那摩悉吉唎多耶莎呵 (71)：愿閻摩的供養得到圓滿成就！嚩嚕拏耶莎呵 (72)：愿水神伐樓那得到圓滿成就！娜伽毗盧枳多耶莎呵 (73)：愿龍的觀看者得到圓滿成就！提婆揭你瓢莎呵 (74)：愿天女們得到圓滿成就！娜伽揭禰瓢莎呵 (75)：愿龍女們得到圓滿成就！藥叉揭禰瓢莎呵 (76)：愿夜叉女們得到圓滿成就！揵闥婆揭禰瓢莎呵 (77)：愿乾闥婆女們得到圓滿成就！阿蘇羅揭禰瓢莎呵 (78)：愿阿修羅女們得到圓滿成就！伽嚕荼揭禰瓢莎呵 (79)：愿迦樓羅女們得到圓滿成就！緊那啰揭禰瓢莎呵 (80)：愿緊那羅女們得到圓滿成就！莫呼啰伽揭禰瓢莎呵 (81)：愿摩睺羅伽女們得到圓滿成就！啰剎娑揭禰瓢莎呵 (82)：愿羅剎娑女們得到圓滿成就！摩奴曬瓢莎呵 (83)：愿人類得到圓滿成就！阿摩奴曬瓢莎呵 (84)：愿非人類得到圓滿成就！薩婆揭𠸪醯瓢莎呵 (85)：愿所有鬼女得到圓滿成就！薩婆菩帝瓢莎呵 (86)：愿所有鬼神得到圓滿成就！閉㘑帝瓢莎呵 (87)：愿所有餓鬼得到圓滿成就！畢舍制瓢莎呵 (88)：愿所有畢舍遮女得到圓滿成就！阿缽薩么㘑瓢莎呵 (89)：愿所有癲狂鬼得到圓滿成就！甘盤滯瓢莎呵 (90)：愿所有甘盤陀鬼得到圓滿成就！唵杜嚕杜嚕莎呵 (91)：唵，度嚕度嚕，愿圓滿成就！唵睹嚕睹嚕莎呵 (92)：唵，睹嚕睹嚕，愿圓滿成就！唵姥嚕姥嚕莎呵 (93)：唵，姥嚕姥嚕，愿圓滿成就！呵那呵那薩婆設睹嚕南么么(某甲)寫莎呵 (94)：摧毀，摧毀所有敵人，（某甲）愿圓滿成就！馱呵馱呵薩婆突瑟吒缽啰突瑟吒么么(某甲)寫莎呵 (95)：燒燬，燒燬所有邪惡和極度邪惡的，（某甲）愿圓滿成就！缽者缽者薩婆缽喇底鐵監缽喇底蜜多啰么么(某甲)寫莎呵 (96)：烹煮，烹煮所有對抗者和敵對者，（某甲）愿圓滿成就！什嚩㗚多耶莎呵 (97)：愿光輝者得到圓滿成就！缽啰什嚩栗多耶莎呵 (98)：愿極光輝者得到圓滿成就！蟄缽多什嚩㗚多耶莎呵 (99)：愿燃燒的光輝者得到圓滿成就！三曼多缽啰什嚩㗚多耶莎呵 (200)：愿普遍的光輝者得到圓滿成就！么尼跋達啰耶莎呵 (1)：愿摩尼跋陀羅 (Maṇibhadra，寶賢) 得到圓滿成就！

【English Translation】 English version: Maharajanamah siddhakrtyaya svaha (69): May the great king attain perfect accomplishment! Varunaya svaha (70): May Varuna (the water deity) attain perfect accomplishment! Yamapujanama siddhakrtyaya svaha (71): May the offering to Yama (the lord of death) attain perfect accomplishment! Varunaya svaha (72): May Varuna (the water deity) attain perfect accomplishment! Nagavilokitaya svaha (73): May the one who sees the Nagas (dragons) attain perfect accomplishment! Devaganiyah svaha (74): May the celestial women attain perfect accomplishment! Nagaganiyah svaha (75): May the Naga women attain perfect accomplishment! Yakshaganiyah svaha (76): May the Yaksha (nature spirit) women attain perfect accomplishment! Gandharvaganiyah svaha (77): May the Gandharva (celestial musician) women attain perfect accomplishment! Asuraganiyah svaha (78): May the Asura (demon) women attain perfect accomplishment! Garudaganiyah svaha (79): May the Garuda (mythical bird) women attain perfect accomplishment! Kinnaraganiyah svaha (80): May the Kinnara (mythical being, half-human, half-horse) women attain perfect accomplishment! Mahoragaganiyah svaha (81): May the Mahoraga (great serpent) women attain perfect accomplishment! Rakshasaganiyah svaha (82): May the Rakshasa (demon) women attain perfect accomplishment! Manusyah svaha (83): May humans attain perfect accomplishment! Amanusyah svaha (84): May non-humans attain perfect accomplishment! Sarva Grahiyah svaha (85): May all female spirits attain perfect accomplishment! Sarva Bhutih svaha (86): May all spirits attain perfect accomplishment! Pretih svaha (87): May all hungry ghosts attain perfect accomplishment! Pisachih svaha (88): May all female Pisachas (flesh-eating demons) attain perfect accomplishment! Apasmareh svaha (89): May all epileptic demons attain perfect accomplishment! Skandhah svaha (90): May all Skandhas (aggregates) attain perfect accomplishment! Om duru duru svaha (91): Om, duru duru, may it be perfectly accomplished! Om turu turu svaha (92): Om, turu turu, may it be perfectly accomplished! Om muru muru svaha (93): Om, muru muru, may it be perfectly accomplished! Hana hana sarva satrunam mama (name) svaha (94): Destroy, destroy all enemies, (name) may it be perfectly accomplished! Daha daha sarva dusta pradusta mama (name) svaha (95): Burn, burn all wicked and extremely wicked, (name) may it be perfectly accomplished! Paca paca sarva pratityakam pratimitra mama (name) svaha (96): Cook, cook all adversaries and enemies, (name) may it be perfectly accomplished! Sivavartaya svaha (97): May the radiant one attain perfect accomplishment! Prasivavartaya svaha (98): May the extremely radiant one attain perfect accomplishment! Tapta sivavartaya svaha (99): May the burning radiant one attain perfect accomplishment! Samanta prasivavartaya svaha (200): May the universally radiant one attain perfect accomplishment! Manibhadraya svaha (1): May Manibhadra (the Jewel Worthy) attain perfect accomplishment!

布(脯沒切)㗚拏跋陀啰耶莎呵(二)摩訶迦邏耶莎呵(三)摩底哩伽拏耶莎呵(四)藥器(初幾切)尼南莎呵(五)啰剎思南莎呵(六)阿迦舍摩底哩諵(女感切)莎呵(七)三暮達啰你婆悉啰諵莎呵(八)曷啰底(丁以切)唎折啰㘕諵莎呵(九)地(地入切)伐娑折啰諵莎呵(十)底(丁以切)唎珊地(涂邪切)折啰諵莎呵(十一)鞞羅折啰諵莎呵(十二)阿鞞羅折啰諵莎呵(十三)揭(入聲)婆折㘑瓢(平聲)莎呵(十四)揭婆珊多啰尼虎嚕虎嚕莎呵(十五)唵莎呵(十六)薩婆步莎呵(十七)步嚩莎呵(十八)菩路步嚩莎呵(十九)質致質致莎呵(二十)費致費致莎呵(二十一)馱羅尼莎呵(二十二)毗啰尼莎呵(二十三)阿耆你莎呵(二十四)帝殊婆布莎呵(二十五)只哩只哩莎呵(二十六)你哩你哩莎呵(二十七)呬哩(虛以切)呬哩莎呵(二十八)勃地耶勃地耶莎呵(二十九)曼荼羅悉提曳莎呵(三十)曼荼羅畔提曳莎呵(三十一)思摩畔達你莎呵(三十二)譫婆譫婆莎呵(三十三)悉耽婆悉耽婆莎呵(三十四)瞋陀瞋陀莎呵(三十五)頻陀頻陀莎呵(三十六)畔陀畔陀莎呵(三十七)牟呵耶牟呵耶莎呵(三十八)摩尼毗秫提莎呵(三十九)素㗚曳素㗚曳蘇唎耶毗秫提莎呵(四十)戰侄㘑蘇戰侄㘑布(

脯沒切)栗拏戰侄㘑莎呵(四十一)諾(能得切)剎怛啰耶莎呵(四十二)濕吠莎呵(四十三)扇底曳莎呵(四十四)蘇伐悉底(丁也切)禰莎呵(四十五)始梵羯扇夜(丁以切)羯布(脯沒切)瑟致伐栗馱你莎呵(四十六)室唎羯唎莎呵(四十七)室唎耶伐㗚馱你莎呵(四十八)室唎耶什嚩啰你莎呵(四十九)那牟支莎呵(五十)摩嚕支莎呵(五十一)鞞伽伐底莎呵(五十二)(已上二百五十二句根本咒竟)

一切佛心咒

唵(一)薩婆怛他揭(入聲)多暮㗚帝(二)缽喇嚩(扶荷切)啰揭(入聲)多婆曳(三)舍摩睹演么么(某甲)寫薩婆婆閉瓢(四)薩婆婆曳瓢(五)莎悉底曷啰婆伐睹(六)牟支牟支(七)毗牟支(八)折唎折啰禰揭帝(九)婆耶呵啰禰(十)步地步地(十一)步陀耶步陀耶(十二)勃地唎勃地唎(十三)薩婆怛他揭多呬哩馱耶(十四)樹瑟𪘨(陟皆切十五)莎呵(十六)

一切佛心印咒

唵(一)伐舌啰伐底(丁以切二)伐舌啰缽喇底瑟恥帝秫提(三)怛他揭多暮陀啰(四)地瑟咤那地瑟恥帝莎呵(五)

灌頂咒

唵(一)姥你姥你姥你伐㘑(二)阿毗詵者睹迷(三)薩婆怛他揭多曼(莫甘切)么么(某甲)寫(四)薩婆苾地耶毗曬(疏禮切)雞(五

【現代漢語翻譯】現代漢語譯本：（脯沒切）栗拏戰侄㘑莎呵(41)（Lì ná zhàn zhí lì shā hē）：Lì ná zhàn zhí lì，愿你成就！諾（能得切）剎怛啰耶莎呵(42)（Nuò chà dá rā yé shā hē）：Nuò chà dá rā yé，愿你成就！濕吠莎呵(43)（Shī fèi shā hē）：Shī fèi，愿你成就！扇底曳莎呵(44)（Shàn dǐ yè shā hē）：Shàn dǐ yè，愿你成就！蘇伐悉底（丁也切）禰莎呵(45)（Sū fá xī dǐ nǐ shā hē）：Sū fá xī dǐ nǐ，愿你成就！始梵羯扇夜（丁以切）羯布（脯沒切）瑟致伐栗馱你莎呵(46)（Shǐ fàn jié shàn yè jié bù sè zhì fá lì tuó nǐ shā hē）：Shǐ fàn jié shàn yè jié bù sè zhì fá lì tuó nǐ，愿你成就！室唎羯唎莎呵(47)（Shì lì jié lì shā hē）：Shì lì jié lì，愿你成就！室唎耶伐㗚馱你莎呵(48)（Shì lì yé fá lì tuó nǐ shā hē）：Shì lì yé fá lì tuó nǐ，愿你成就！室唎耶什嚩啰你莎呵(49)（Shì lì yé shí pó rā nǐ shā hē）：Shì lì yé shí pó rā nǐ，愿你成就！那牟支莎呵(50)（Nà mó zhī shā hē）：Nà mó zhī，愿你成就！摩嚕支莎呵(51)（Mó lū zhī shā hē）：Mó lū zhī，愿你成就！鞞伽伐底莎呵(52)（Pí qié fá dǐ shā hē）：Pí qié fá dǐ，愿你成就！（以上二百五十二句根本咒完）

一切佛心咒

唵(1)（ōng）：唵！薩婆怛他揭（入聲）多暮㗚帝(2)（Sà pó dá tuō jiē duō mù lì dì）：一切如來聚集！缽喇嚩（扶荷切）啰揭（入聲）多婆曳(3)（Bō là pó rā jiē duō pó yì）：光輝普照，降伏恐懼！舍摩睹演么么（某甲）寫薩婆婆閉瓢(4)（Shě mó dǔ yǎn me me xiě sà pó pó bì piáo）：請息滅（某甲）的一切罪業！薩婆婆曳瓢(5)（Sà pó pó yì piáo）：一切恐懼！莎悉底曷啰婆伐睹(6)（Shā xī dǐ hé là pó fá dǔ）：愿吉祥增長！牟支牟支(7)（Móu zhī móu zhī）：解脫，解脫！毗牟支(8)（Pí móu zhī）：完全解脫！折唎折啰禰揭帝(9)（Zhé lì zhé là nì jiē dì）：摧破煩惱的境界！婆耶呵啰禰(10)（Pó yé hē là nì）：消除恐懼！步地步地(11)（Bù dì bù dì）：覺悟，覺悟！步陀耶步陀耶(12)（Bù tuó yé bù tuó yé）：使覺悟，使覺悟！勃地唎勃地唎(13)（Bó dì lì bó dì lì）：覺悟者，覺悟者！薩婆怛他揭多呬哩馱耶(14)（Sà pó dá tuō jiē duō xī lì tuó yé）：一切如來的心！樹瑟𪘨(陟皆切15)（Shù sè zhēng）：極堅固！莎呵(16)（Shā hē）：愿你成就！

一切佛心印咒

唵(1)（ōng）：唵！伐舌啰伐底（丁以切2)（Fá shé là fá dǐ）：金剛自在！伐舌啰缽喇底瑟恥帝秫提(3)（Fá shé là bō là dǐ sè chǐ dì shú tí）：金剛堅固立於清凈！怛他揭多暮陀啰(4)（Dá tuō jiē duō mù tuó là）：如來印！地瑟咤那地瑟恥帝莎呵(5)（Dì sè zhà nà dì sè chǐ dì shā hē）：以加持力而堅固，愿你成就！

灌頂咒

唵(1)（ōng）：唵！姥你姥你姥你伐㘑(2)（Lǎo nǐ lǎo nǐ lǎo nǐ fá lì）：摩尼，摩尼，摩尼，金剛！阿毗詵者睹迷(3)（Ā pí shēn zhě dǔ mí）：請為我灌頂！薩婆怛他揭多曼（莫甘切）么么（某甲）寫(4)（Sà pó dá tuō jiē duō màn me me xiě）：一切如來，爲了（某甲）！薩婆苾地耶毗曬（疏禮切）雞(5)（Sà pó bì dì yé pí shài jī）：一切智慧的灌頂！

【English Translation】 English version: (Pú méi qiē) Lì ná zhàn zhí lì suō hē (41): Lì ná zhàn zhí lì, may you be accomplished! Nuò (néng dé qiē) chà dá rā yé suō hē (42): Nuò chà dá rā yé, may you be accomplished! Shī fèi suō hē (43): Shī fèi, may you be accomplished! Shàn dǐ yè suō hē (44): Shàn dǐ yè, may you be accomplished! Sū fá xī dǐ (dīng yě qiē) nǐ suō hē (45): Sū fá xī dǐ nǐ, may you be accomplished! Shǐ fàn jié shàn yè (dīng yǐ qiē) jié bù (pú méi qiē) sè zhì fá lì tuó nǐ suō hē (46): Shǐ fàn jié shàn yè jié bù sè zhì fá lì tuó nǐ, may you be accomplished! Shì lì jié lì suō hē (47): Shì lì jié lì, may you be accomplished! Shì lì yé fá lì tuó nǐ suō hē (48): Shì lì yé fá lì tuó nǐ, may you be accomplished! Shì lì yé shí pó rā nǐ suō hē (49): Shì lì yé shí pó rā nǐ, may you be accomplished! Nà mó zhī suō hē (50): Nà mó zhī, may you be accomplished! Mó lū zhī suō hē (51): Mó lū zhī, may you be accomplished! Pí qié fá dǐ suō hē (52): Pí qié fá dǐ, may you be accomplished! (The above 252 lines of the fundamental mantra are completed)

The All Buddha Heart Mantra

Om (1): Om! Sarva tathagata murte (2): All Tathagatas gathered! Prabhavara jagata bhaye (3): Shining brightly, subduing fear! Shama duryan mama (name) sya sarva papebhyah (4): Please extinguish all the sins of (name)! Sarva bhayebhyah (5): All fears! Svasti bhavatu (6): May auspiciousness increase! Muci muci (7): Liberation, liberation! Vimucci (8): Complete liberation! Cali cala nirgate (9): The realm of destroying afflictions! Bhaya harani (10): Eliminating fear! Bodhi bodhi (11): Enlightenment, enlightenment! Bodhaya bodhaya (12): Cause enlightenment, cause enlightenment! Boddhiri boddhiri (13): Awakened one, awakened one! Sarva tathagata hrdaya (14): The heart of all Tathagatas! Sushtam (15): Extremely firm! Svaha (16): May you be accomplished!

The All Buddha Heart Seal Mantra

Om (1): Om! Vajra varti (2): Diamond sovereignty! Vajra pratisthite suddhe (3): Diamond firmly established in purity! Tathagata mudra (4): Tathagata seal! Adhisthana adhisthite svaha (5): Firmly established by the power of blessing, may you be accomplished!

The Consecration Mantra

Om (1): Om! Mani mani mani vajre (2): Mani, mani, mani, diamond! Abhishincatu mam (3): Please consecrate me! Sarva tathagata mama (name) sya (4): All Tathagatas, for (name)! Sarva vidya abhiseke (5): Consecration of all wisdom!

)摩訶伐折啰迦伐遮暮陀啰暮地唎帝(六)怛他揭多呬(虛以切)哩馱耶(七)地瑟恥多伐折隸莎呵(八)

灌頂印咒

唵(一)阿蜜㗚多(二)伐㘑嚩啰嚩啰(三)缽啰嚩啰(四)毗秫提(五)唅唅(六)泮吒泮吒(七)莎呵(八)

結界咒

唵(一)阿蜜㗚多吒盧羯你(二)揭婆𠸪剎尼(三)阿羯㗚沙尼(四)唅唅(五)泮吒泮吒(六)莎呵(七)

佛心咒

唵(一)毗么㘑(二)阇耶伐底(丁以切三)阿蜜㗚帝(四)唅唅唅唅(五)泮吒泮吒泮吒(六)莎呵(七)

心中心咒

唵(一)蘇嚕囌嚕(二)跋啰跋啰三跋啰三跋啰(三)印涅唎耶(四)毗輸達你(五)唅唅(六)嚕嚧遮㘑(七)迦嚕遮隸莎呵(八)

【現代漢語翻譯】現代漢語譯本摩訶伐折啰迦伐遮暮陀啰暮地唎帝（6）(Mahavajra Kavacha Mudra Mudri Te)：偉大的金剛甲冑手印，暮地唎帝。怛他揭多呬哩馱耶（7）(Tathagata Hrdaya)：如來的心。地瑟恥多伐折隸莎呵（8）(Adhishthita Vajri Svaha)：加持金剛，成就！

灌頂印咒唵（1）(Om)：宇宙之音。阿蜜㗚多（2）(Amrita)：甘露。伐㘑嚩啰嚩啰（3）(Vari Vara Vara)：最好的水，最好的，最好的。缽啰嚩啰（4）(Pravara)：卓越的。毗秫提（5）(Vishuddhe)：完全清凈。唅唅（6）(Hum Hum)：種子字，表示憤怒。泮吒泮吒（7）(Phat Phat)：摧破。莎呵（8）(Svaha)：成就！

結界咒唵（1）(Om)：宇宙之音。阿蜜㗚多吒盧羯你（2）(Amrita Taru Kani)：甘露樹枝。揭婆𠸪剎尼（3）(Garbha Rakshani)：保護子宮。阿羯㗚沙尼（4）(Akarshani)：吸引。唅唅（5）(Hum Hum)：種子字，表示憤怒。泮吒泮吒（6）(Phat Phat)：摧破。莎呵（7）(Svaha)：成就！

佛心咒唵（1）(Om)：宇宙之音。毗么㘑（2）(Vimale)：無垢。阇耶伐底（3）(Jaya Vati)：勝利者。阿蜜㗚帝（4）(Amrite)：甘露。唅唅唅唅（5）(Hum Hum Hum Hum)：種子字，表示憤怒。泮吒泮吒泮吒（6）(Phat Phat Phat)：摧破。莎呵（7）(Svaha)：成就！

心中心咒唵（1）(Om)：宇宙之音。蘇嚕囌嚕（2）(Suru Suru)：快速前進，快速前進。跋啰跋啰三跋啰三跋啰（3）(Bhara Bhara Sambhara Sambhara)：承載，承載，積聚，積聚。印涅唎耶（4）(Indriya)：根，感官。毗輸達你（5）(Vishodhani)：完全凈化。唅唅（6）(Hum Hum)：種子字，表示憤怒。嚕嚧遮㘑（7）(Ruru Chale)：光輝的，搖動。迦嚕遮隸莎呵（8）(Karu Chale Svaha)：慈悲的，搖動，成就！

【English Translation】 English version Mahavajra Kavacha Mudra Mudri Te (6): Great Vajra Armor Mudra, Mudri Te. Tathagata Hrdaya (7): The heart of the Tathagata. Adhishthita Vajri Svaha (8): Empowered Vajra, may it be accomplished!

Consecration Seal Mantra Om (1): The sound of the universe. Amrita (2): Nectar. Vari Vara Vara (3): Best water, best, best. Pravara (4): Excellent. Vishuddhe (5): Completely pure. Hum Hum (6): Seed syllable, representing wrath. Phat Phat (7): Shatter. Svaha (8): Accomplishment!

Boundary Mantra Om (1): The sound of the universe. Amrita Taru Kani (2): Nectar branch. Garbha Rakshani (3): Protect the womb. Akarshani (4): Attraction. Hum Hum (5): Seed syllable, representing wrath. Phat Phat (6): Shatter. Svaha (7): Accomplishment!

Buddha Heart Mantra Om (1): The sound of the universe. Vimale (2): Immaculate. Jaya Vati (3): Victorious. Amrite (4): Nectar. Hum Hum Hum Hum (5): Seed syllable, representing wrath. Phat Phat Phat (6): Shatter. Svaha (7): Accomplishment!

Heart-Center Mantra Om (1): The sound of the universe. Suru Suru (2): Go quickly, go quickly. Bhara Bhara Sambhara Sambhara (3): Bear, bear, accumulate, accumulate. Indriya (4): Root, sense. Vishodhani (5): Completely purify. Hum Hum (6): Seed syllable, representing wrath. Ruru Chale (7): Radiant, shake. Karu Chale Svaha (8): Compassionate, shake, accomplishment!