T20n1155_金剛頂瑜伽最勝秘密成佛隨求即得神變加持成就陀羅尼儀軌

大正藏第 20 冊 No. 1155 金剛頂瑜伽最勝秘密成佛隨求即得神變加持成就陀羅尼儀軌

No. 1155

金剛頂瑜伽最勝秘密成佛隨求即得神變加持成就陀羅尼儀軌

特進試鴻臚卿大興善寺三藏沙門大廣智不空奉　詔譯

爾時滅惡趣菩薩在毗盧遮那佛大集會中。從座而起合掌恭敬白佛言。世尊我為當來末法雜染世界惡趣眾生。說滅罪成佛陀羅尼。修三密門證唸佛三昧得生凈土。何以方便重罪眾生為拔苦與樂。我欲拔濟一切眾生苦。爾時佛告滅惡趣菩薩言。無懺無愧邪見放逸眾生無拔濟法。生受諸諸困厄。死墮無間地獄。不聞三寶名。何況不見佛。況復受人身。滅惡趣菩薩復白言。如來之方便不可量。如來神力無盡。唯愿世尊說秘密拔苦法。佛在一切眾生父母。為五濁眾生說決定成佛法。佛告滅惡趣菩薩言。我有秘密法。為世希有。滅罪成佛最勝第一。名曰隨求即得真言。若有人才聽是真言題名。若誦題名。人親近。若誦題名。人一處住。是人一切天魔惡鬼一切善神王皆來守護。食五辛魚害。亦淫姊妹。若一切女人畜生女諸毗那耶迦。不能為障礙。皆隨順晝夜守護。除災難令得安穩。何況自誦。若具足誦。一切重罪悉皆消滅。得無量福德。死必生極樂世界。雖作極重罪

【現代漢語翻譯】現代漢語譯本金剛頂瑜伽最勝秘密成佛隨求即得神變加持成就陀羅尼儀軌

No. 1155

金剛頂瑜伽最勝秘密成佛隨求即得神變加持成就陀羅尼儀軌

特進試鴻臚卿大興善寺三藏沙門大廣智不空奉詔譯

爾時，滅惡趣菩薩（Nirvapana-Durgati Bodhisattva）在毗盧遮那佛（Vairocana Buddha）大**中，從座而起，合掌恭敬，對佛說：『世尊，我爲了未來末法時代，充滿雜染的世界中受惡報的眾生，宣說一個可以消除罪業，成就佛果的陀羅尼。通過修持身、語、意三密，證得唸佛三昧，往生凈土。用什麼方便才能幫助那些罪孽深重的眾生，為他們解除痛苦，帶來快樂？我想要救濟一切眾生的苦難。』

這時，佛告訴滅惡趣菩薩（Nirvapana-Durgati Bodhisattva）說：『對於那些沒有懺悔之心，沒有羞愧之意，持有邪見，放縱自己的眾生，是沒有辦法救濟的。他們活著的時候會遭受各種困苦，死後會墮入無間地獄，聽不到三寶（Buddha, Dharma, Sangha）的名字，更不用說見到佛了，更不可能再獲得人身。』

滅惡趣菩薩（Nirvapana-Durgati Bodhisattva）再次對佛說：『如來的方便法門是不可估量的，如來的神力是無窮無盡的。我希望世尊能夠宣說秘密的拔苦法門。佛是一切眾生的父母，請為五濁惡世的眾生宣說必定成佛的方法。』

佛告訴滅惡趣菩薩（Nirvapana-Durgati Bodhisattva）說：『我有一種秘密法門，世間罕見，是消除罪業，成就佛果最殊勝、最第一的法門，名字叫做隨求即得真言。如果有人僅僅是聽聞這個真言的名字，或者書寫這個真言的名字，或者誦讀這個真言的名字，或者親近這個人，或者和誦讀這個真言的人住在一起，那麼這個人就會得到一切天魔惡鬼和一切善神王的守護。即使他吃了五辛、魚肉，甚至和姐妹發生性關係，或者和一切女人、畜生女發生性關係，所有的毗那耶迦（Vinayaka，障礙神）也不能對他造成障礙，都會順從他，日夜守護他，消除災難，讓他得到安穩，更何況是自己誦持這個真言呢？如果能夠具足地誦持這個真言，一切的重罪都會消除，得到無量的福德，死後必定往生極樂世界。即使造作了極重的罪業，』

【English Translation】 English version The Supreme Secret Accomplishment Through Vajratopama Yoga: The Dharani Ritual for Instantly Fulfilling Desires, Achieving Miraculous Transformations, Blessings, and Accomplishments

No. 1155

The Supreme Secret Accomplishment Through Vajratopama Yoga: The Dharani Ritual for Instantly Fulfilling Desires, Achieving Miraculous Transformations, Blessings, and Accomplishments

Translated under Imperial Order by the Tripitaka Master, Sramana Amoghavajra of Daxingshan Temple, holding the title of Special Advanced Official of the Honglu Court

At that time, Nirvapana-Durgati Bodhisattva (Bodhisattva who eliminates evil destinies) was in the great assembly of Vairocana Buddha (the Illuminating Buddha). He arose from his seat, joined his palms respectfully, and said to the Buddha: 'World Honored One, for the sake of sentient beings in the impure world of the future Dharma-ending Age, I will speak a dharani that can eliminate sins and achieve Buddhahood. By practicing the three secrets of body, speech, and mind, one can attain the Samadhi of Buddha Recitation and be reborn in the Pure Land. What expedient means can be used to help those sentient beings with heavy sins, to relieve their suffering and bring them happiness? I wish to liberate all sentient beings from suffering.'

Then, the Buddha said to Nirvapana-Durgati Bodhisattva: 'For those sentient beings who have no repentance, no shame, hold wrong views, and are unrestrained, there is no way to save them. They will suffer various hardships while alive and fall into the Avici Hell after death. They will not hear the names of the Three Jewels (Buddha, Dharma, Sangha), let alone see the Buddha, and it is even more impossible for them to be reborn as humans.'

Nirvapana-Durgati Bodhisattva again said to the Buddha: 'The expedient means of the Tathagata (Buddha) are immeasurable, and the divine power of the Tathagata is inexhaustible. I hope the World Honored One can speak the secret method of relieving suffering. The Buddha is the parent of all sentient beings. Please speak the method of definitely attaining Buddhahood for the sentient beings in the five turbidities.'

The Buddha said to Nirvapana-Durgati Bodhisattva: 'I have a secret Dharma, which is rare in the world. It is the most supreme and foremost method for eliminating sins and achieving Buddhahood, called the 'Instantly Fulfilling Desire' mantra. If someone merely hears the name of this mantra, or writes the name of this mantra, or recites the name of this mantra, or is close to this person, or lives in the same place as the person who recites this mantra, then this person will be protected by all the heavenly demons, evil ghosts, and all the good spirit kings. Even if he eats the five pungent roots, fish, or engages in sexual relations with his sisters, or with all women or female animals, all the Vinayakas (obstacle-creating deities) will not be able to create obstacles for him, but will obey him and protect him day and night, eliminating disasters and bringing him peace. How much more so if he recites this mantra himself? If one can fully recite this mantra, all heavy sins will be eliminated, and one will obtain immeasurable merits. After death, one will surely be reborn in the Land of Ultimate Bliss. Even if one has committed extremely heavy sins,'

。不墮地獄。殺父母。殺羅漢。破和合僧。出佛身血。燒經像。穢伽藍。謗諸人。謗諸教。自是非他。如是作重罪。決定生極樂界。上品生自蓮花中化生。更不受胎生。唯成佛近人先聽是真言。成佛遠人世世不聽是真言。若男若女童男童女持是真言題名。當得安樂。無諸疾病。色相熾盛。圓滿吉祥。福德增長。一切真言法皆得成就。若是真言題名若一字二字乃至十字。若真言之一句二句乃至十句亦一遍。金銀琉璃玉中入真言頂戴。是人雖未入壇。即成入一切壇。與入壇者成其同行。等同諸佛無異。不作惡夢。重罪消滅。若有起噁心來相向者。不能為害。一切所作皆成就。

佛說普遍焰滿清凈熾盛思惟寶印心無能勝總持大隨求陀羅尼。

曩莫薩嚩怛他(引)[(薩-文+(立-一))/木]跢(引)南(歸命毗盧遮那佛身口意業遍虛空演說如來三密門金剛一乘甚深教)

曩謨曩莫薩嚩沒馱冒(引)地薩怛嚩(二合)毗藥(二合歸命本覺心法身常住妙法心蓮臺本來莊嚴三身德三十七尊住心城普門塵數諸三昧遠離因果因果法然具無邊德海本圓滿還我頂禮心諸佛)沒馱達磨僧(去)祇(岐曳反引)毗藥(二合)(南無滅惡趣菩薩法界眾生離苦得樂三途有情拔苦與樂之)怛爾野(二合)他(引其詞曰)唵(引

【現代漢語翻譯】現代漢語譯本：不會墮入地獄。殺害父母，殺害阿羅漢（Arahan，已證得涅槃的聖者），破壞僧團的和合，使佛陀身體出血，焚燒經書佛像，玷污寺院，誹謗他人，誹謗各種教法，自以為是而否定他人。像這樣造下深重罪業的人，決定往生極樂世界，在上品蓮花中化生，不再經歷胎生。只有與成佛有緣的人才能先聽到這個真言，與成佛無緣的人世世代代都聽不到這個真言。無論是男人還是女人，童男還是童女，持誦這個真言並題寫名字，都將得到安樂，沒有各種疾病，容貌煥發，圓滿吉祥，福德增長，一切真言法都能成就。如果將這個真言題寫名字，哪怕只寫一個字兩個字，乃至十個字，或者真言的一句兩句，乃至十句，也念誦一遍，將寫有真言的金銀琉璃玉珮戴在頭頂，這個人即使沒有進入壇場，也相當於進入了一切壇場，與進入壇場的人成為同伴，等同於諸佛沒有差別，不做惡夢，深重罪業消滅。如果有心懷惡意的人前來加害，也不能造成傷害，一切所作所為都能成就。

佛說普遍焰滿清凈熾盛思惟寶印心無能勝總持大隨求陀羅尼。

曩莫薩嚩怛他（引）[(薩-文+(立-一))/木]跢（引）南（歸命毗盧遮那佛身口意業遍虛空演說如來三密門金剛一乘甚深教）

曩謨曩莫薩嚩沒馱冒（引）地薩怛嚩（二合）毗藥（二合歸命本覺心法身常住妙法心蓮臺本來莊嚴三身德三十七尊住心城普門塵數諸三昧遠離因果因果法然具無邊德海本圓滿還我頂禮心諸佛）沒馱達磨僧（去）祇（岐曳反引）毗藥（二合）（南無滅惡趣菩薩法界眾生離苦得樂三途有情拔苦與樂之）怛爾野（二合）他（引其詞曰）唵（引）

【English Translation】 English version: Will not fall into hell. Killing parents, killing an Arahan (Arahan, a saint who has attained Nirvana), disrupting the harmony of the Sangha, causing the Buddha to bleed, burning scriptures and Buddha statues, defiling monasteries, slandering others, slandering various teachings, being self-righteous and denying others. Those who commit such serious sins are destined to be reborn in the Pure Land of Ultimate Bliss, transformed in the upper-grade lotus, and will no longer experience womb birth. Only those who have a connection with becoming a Buddha can hear this mantra first, and those who have no connection with becoming a Buddha will not hear this mantra for generations. Whether it is a man or a woman, a boy or a girl, reciting this mantra and writing down their name will bring peace and happiness, without various diseases, with a radiant appearance, complete auspiciousness, increased blessings and virtues, and all mantra practices will be accomplished. If this mantra is written down with one's name, even if it is only one or two characters, or even ten characters, or one or two sentences of the mantra, or even ten sentences, and recited once, and the gold, silver, lapis lazuli, or jade with the mantra written on it is worn on the head, this person, even if they have not entered the mandala, is equivalent to entering all mandalas, becoming a companion with those who have entered the mandala, and is no different from all Buddhas, does not have nightmares, and serious sins are eliminated. If someone with malicious intent comes to harm, they will not be able to cause harm, and everything they do will be accomplished.

The Buddha speaks the Universally Radiant, Perfectly Pure, Blazing, Contemplative, Jewel-Sealed Heart, Unconquerable, All-Encompassing Great Dharani of Following Wishes.

Namo Sarva Tathāgata [(sa-文+(立-一))/木]tān (Homage to Vairocana Buddha, whose body, speech, and mind pervade the void, expounding the profound teachings of the Three Secrets of the Tathagata and the Vajra One Vehicle)

Namo Namo Sarva Buddha Bodhisattvebhyah (Homage to the original awakened mind, the Dharma body, the eternally abiding wonderful Dharma, the lotus platform of the mind, the originally adorned Three Bodies of Virtue, the thirty-seven honored ones residing in the city of the mind, the countless samadhis of the universal gate, far from cause and effect, the Dharma of cause and effect being natural, possessing boundless oceans of virtue, originally complete, I prostrate to the Buddhas of the mind) Buddha Dharma Sanghebhyah (Namo to the Bodhisattvas who eliminate evil destinies, sentient beings in the Dharma realm who are liberated from suffering and attain happiness, sentient beings in the three evil paths who are relieved from suffering and given happiness) Tadyathā Om

)尾補攞檗陛(引過去四恩成佛道)尾補攞尾么隸(引一切眾生滅罪)惹(自攞反下同)野檗陛(一切眾生施如意寶)嚩日啰(二合)入嚩(二合引)攞檗陛(一切眾生斷除煩惱)誐底(丁以反下同)誐訶寧(引一切眾生所求成就)誐誐曩尾戍(引)達寧(一切眾生慈悲覆護)唵薩嚩播(引)跛尾戍(引)達寧(引無佛世界一眾生慈悲覆護)唵(引)麌嚕拏嚩(無可反下同)底誐誐哩抳(尼以反一切眾生斷胎生苦)擬(妍以反)哩擬哩儼么哩儼么哩(一切眾生施飲食)虐賀虐賀(一切眾生施衣服)𧃯誐(引)哩𧃯誐(引)哩(一切眾生令滿眾生波羅蜜)儼波哩儼波哩(一切眾生滿忍辱波羅密)誐底誐底誐么𩕳(頂寧反)誐㘑(一切眾生滿精進波羅密)麌嚕麌嚕抳(一切眾生滿禪波羅密)左黎阿左黎(一切眾生滿慧波羅密)母左黎惹曳尾惹曳(一切眾生滿方便波羅密)薩嚩婆野尾誐帝(引)𧃯婆三(去引)婆羅抳(一切眾生滿愿波羅密)悉哩悉哩弭哩岐(引)哩岐哩三滿跢(引去)迦啰灑(二合)抳(一切眾生滿力波羅密)薩嚩設咄嚕(二合引)缽啰(二合)沫他(上)𩕳(一切眾生滿智波羅密)啰乞灑(二合)啰乞灑(二合成就)么么(究竟)薩嚩薩怛嚩(二合)難(上引)左(一切眾生合離怨)尾哩尾哩尾誐跢嚩啰

【現代漢語翻譯】現代漢語譯本：尾補攞檗陛 (wěi bǔ luó bó bì)（引導過去四恩成就佛道）尾補攞尾么隸 (wěi bǔ luó wěi me lì)（引導一切眾生滅除罪業）惹野檗陛 (rě yě bó bì)（為一切眾生施予如意寶）嚩日啰入嚩攞檗陛 (wá rì luó rù wā lā bó bì)（為一切眾生斷除煩惱）誐底誐訶寧 (é dǐ é hē níng)（使一切眾生所求皆能成就）誐誐曩尾戍達寧 (é é náng wěi shū dá níng)（以慈悲覆護一切眾生）唵薩嚩播跛尾戍達寧 (ōng sà wá bō bǒ wěi shū dá níng)（以慈悲覆護無佛世界的一切眾生）唵麌嚕拏嚩底誐誐哩抳 (ōng yú lū ná wá dǐ é é lí nǐ)（斷除一切眾生的胎生之苦）擬哩擬哩儼么哩儼么哩 (nǐ lī nǐ lī yǎn me lī yǎn me lī)（施予一切眾生飲食）虐賀虐賀 (nüè hè nüè hè)（施予一切眾生衣服）𧃯誐哩𧃯誐哩 (suō é lī suō é lī)（使一切眾生圓滿眾生波羅蜜）儼波哩儼波哩 (yǎn bō lī yǎn bō lī)（使一切眾生圓滿忍辱波羅蜜）誐底誐底誐么𩕳誐㘑 (é dǐ é dǐ é me nǐng é lì)（使一切眾生圓滿精進波羅蜜）麌嚕麌嚕抳 (yú lū yú lū nǐ)（使一切眾生圓滿禪定波羅蜜）左黎阿左黎 (zuǒ lí ā zuǒ lí)（使一切眾生圓滿智慧波羅蜜）母左黎惹曳尾惹曳 (mǔ zuǒ lí rě yì wěi rě yì)（使一切眾生圓滿方便波羅蜜）薩嚩婆野尾誐帝𧃯婆三婆羅抳 (sà wá pó yě wěi é dì suō pó sān pó luó nǐ)（使一切眾生圓滿愿波羅蜜）悉哩悉哩弭哩岐哩岐哩三滿跢迦啰灑抳 (xī lī xī lī mǐ lī qí lī qí lī sān mǎn duō jiā lā shǎ nǐ)（使一切眾生圓滿力波羅蜜）薩嚩設咄嚕缽啰沫他𩕳 (sà wá shè dū lū bō lā mò tuó nǐng)（使一切眾生圓滿智波羅蜜）啰乞灑啰乞灑么么 (luō qì shǎ luō qì shǎ me me)（成就究竟）薩嚩薩怛嚩難左 (sà wá sà dá wá nán zuǒ)（使一切眾生合離怨）尾哩尾哩尾誐跢嚩啰 (wěi lī wěi lī wěi é tuó wá luō)

【English Translation】 English version: 尾補攞檗陛 (Wěi bǔ luó bó bì) (Guiding past four kinds of grace to achieve Buddhahood) 尾補攞尾么隸 (Wěi bǔ luó wěi me lì) (Guiding all sentient beings to extinguish sins) 惹野檗陛 (Rě yě bó bì) (Bestowing wish-fulfilling jewels upon all sentient beings) 嚩日啰入嚩攞檗陛 (Wá rì luó rù wā lā bó bì) (Cutting off afflictions for all sentient beings) 誐底誐訶寧 (É dǐ é hē níng) (Fulfilling the wishes of all sentient beings) 誐誐曩尾戍達寧 (É é náng wěi shū dá níng) (Covering and protecting all sentient beings with compassion) 唵薩嚩播跛尾戍達寧 (Ōng sà wá bō bǒ wěi shū dá níng) (Covering and protecting all sentient beings in Buddha-less worlds with compassion) 唵麌嚕拏嚩底誐誐哩抳 (Ōng yú lū ná wá dǐ é é lí nǐ) (Cutting off the suffering of womb-birth for all sentient beings) 擬哩擬哩儼么哩儼么哩 (Nǐ lī nǐ lī yǎn me lī yǎn me lī) (Bestowing food and drink upon all sentient beings) 虐賀虐賀 (Nüè hè nüè hè) (Bestowing clothing upon all sentient beings) 𧃯誐哩𧃯誐哩 (Suō é lī suō é lī) (Enabling all sentient beings to perfect the Paramita of beings) 儼波哩儼波哩 (Yǎn bō lī yǎn bō lī) (Enabling all sentient beings to perfect the Paramita of patience) 誐底誐底誐么𩕳誐㘑 (É dǐ é dǐ é me nǐng é lì) (Enabling all sentient beings to perfect the Paramita of diligence) 麌嚕麌嚕抳 (Yú lū yú lū nǐ) (Enabling all sentient beings to perfect the Paramita of Dhyana) 左黎阿左黎 (Zuǒ lí ā zuǒ lí) (Enabling all sentient beings to perfect the Paramita of wisdom) 母左黎惹曳尾惹曳 (Mǔ zuǒ lí rě yì wěi rě yì) (Enabling all sentient beings to perfect the Paramita of skillful means) 薩嚩婆野尾誐帝𧃯婆三婆羅抳 (Sà wá pó yě wěi é dì suō pó sān pó luó nǐ) (Enabling all sentient beings to perfect the Paramita of vows) 悉哩悉哩弭哩岐哩岐哩三滿跢迦啰灑抳 (Xī lī xī lī mǐ lī qí lī qí lī sān mǎn duō jiā lā shǎ nǐ) (Enabling all sentient beings to perfect the Paramita of strength) 薩嚩設咄嚕缽啰沫他𩕳 (Sà wá shè dū lū bō lā mò tuó nǐng) (Enabling all sentient beings to perfect the Paramita of knowledge) 啰乞灑啰乞灑么么 (Luō qì shǎ luō qì shǎ me me) (Accomplishment ultimately) 薩嚩薩怛嚩難左 (Sà wá sà dá wá nán zuǒ) (Enabling all sentient beings to unite and separate from enemies) 尾哩尾哩尾誐跢嚩啰 (Wěi lī wěi lī wěi é tuó wá luō)

拏(鼻)波野曩(引)舍𩕳(一切眾生合離貪慾)蘇(上)哩蘇哩唧哩劍么(鼻)黎(引)(一切眾生悉合離愚癡心)尾么黎(一切眾生合離食難苦)惹曳(引)惹夜嚩奚惹夜(一切眾生令離水難苦)嚩底婆誐嚩底(一切眾生合離火難苦)啰怛(二合)曩(二合)么矩吒么(上引)邏(引)馱哩抳嚩護尾尾馱尾唧怛啰(二合)(一切眾生令離兵賊苦)吠(引)灑嚕(引)跛馱(引)哩婆誐嚩底么賀(引)尾爾野(二合引)禰尾(一切眾生身心安隱)啰乞灑(二合)啰乞灑(二合成就)么么(究竟)薩嚩薩怛嚩(二合)難(上引)左(一切眾生過去父母令成佛)三(去)滿跢(引)薩嚩怛啰(二合)(一切眾生七世父母令成佛)薩嚩播跛尾戍(引)馱𩕳(一切眾生父母永斷生死苦)護嚕護嚕(一切眾生父母長壽)諾乞察(二合)怛啰(二合)(一切眾生無病患)么(上引)啰(二合)馱(引)哩抳(一切眾生令發菩提心)啰乞灑乞灑(一合成就)𤚥(引決定)么么(究竟)阿(上)曩(引)他(上)寫(引)怛啰(二合)拏(鼻)跛啰(引)野拏寫(滅殺生罪)跛哩謨(去引)左野銘(引)薩嚩褥契(引)毗藥(二合)贊尼(滅偷盜罪)贊尼(上)贊尼𩕳吠(引)誐嚩底(滅淫慾罪)薩嚩訥瑟吒(二合)𩕳嚩(引)啰抳

【現代漢語翻譯】現代漢語譯本：拏(鼻)波野曩(引)舍𩕳(一切眾生合離貪慾)，蘇(上)哩蘇哩唧哩劍么(鼻)黎(引)(一切眾生悉合離愚癡心)，尾么黎(一切眾生合離食難苦)，惹曳(引)惹夜嚩奚惹夜(一切眾生令離水難苦)，嚩底婆誐嚩底(一切眾生合離火難苦)，啰怛(二合)曩(二合)么矩吒么(上引)邏(引)馱哩抳嚩護尾尾馱尾唧怛啰(二合)(一切眾生令離兵賊苦)，吠(引)灑嚕(引)跛馱(引)哩婆誐嚩底么賀(引)尾爾野(二合引)禰尾(一切眾生身心安隱)，啰乞灑(二合)啰乞灑(二合成就)么么(究竟)，薩嚩薩怛嚩(二合)難(上引)左(一切眾生過去父母令成佛)，三(去)滿跢(引)薩嚩怛啰(二合)(一切眾生七世父母令成佛)，薩嚩播跛尾戍(引)馱𩕳(一切眾生父母永斷生死苦)，護嚕護嚕(一切眾生父母長壽)，諾乞察(二合)怛啰(二合)(一切眾生無病患)，么(上引)啰(二合)馱(引)哩抳(一切眾生令發菩提心)，啰乞灑乞灑(一合成就)𤚥(引決定)么么(究竟)，阿(上)曩(引)他(上)寫(引)怛啰(二合)拏(鼻)跛啰(引)野拏寫(滅殺生罪)，跛哩謨(去引)左野銘(引)薩嚩褥契(引)毗藥(二合)，贊尼(滅偷盜罪)，贊尼(上)贊尼𩕳吠(引)誐嚩底(滅淫慾罪)，薩嚩訥瑟吒(二合)𩕳嚩(引)啰抳拏波野曩舍𩕳（愿一切眾生遠離貪慾），蘇哩蘇哩唧哩劍么黎（愿一切眾生遠離愚癡心），尾么黎（愿一切眾生遠離食物匱乏的痛苦），惹曳惹夜嚩奚惹夜（愿一切眾生遠離水災的痛苦），嚩底婆誐嚩底（愿一切眾生遠離火災的痛苦），啰怛曩么矩吒么邏馱哩抳嚩護尾尾馱尾唧怛啰（愿一切眾生遠離兵器和盜賊的痛苦），吠灑嚕跛馱哩婆誐嚩底么賀尾爾野禰尾（愿一切眾生身心安穩），啰乞灑啰乞灑么么（究竟成就），薩嚩薩怛嚩難左（愿一切眾生過去的父母成就佛果），三滿跢薩嚩怛啰（愿一切眾生七世的父母成就佛果），薩嚩播跛尾戍馱𩕳（愿一切眾生的父母永遠斷絕生死輪迴的痛苦），護嚕護嚕（愿一切眾生的父母長壽），諾乞察怛啰（愿一切眾生沒有疾病），么啰馱哩抳（愿一切眾生髮起菩提心），啰乞灑乞灑𤚥么么（究竟成就），阿曩他寫怛啰拏跛啰野拏寫（滅除殺生之罪），跛哩謨左野銘薩嚩褥契毗藥，贊尼（滅除偷盜之罪），贊尼贊尼𩕳吠誐嚩底（滅除淫慾之罪），薩嚩訥瑟吒𩕳嚩啰抳

【English Translation】 English version: Na(nasal) bo ya nang(elongated) sha khe (May all beings be separated from greed and desire), Su(high tone) ri suri chiri kiam ma(nasal) li(elongated) (May all beings be separated from foolishness), Vi ma li (May all beings be separated from the suffering of food scarcity), Jaye(elongated) jaya vahi jaya (May all beings be separated from the suffering of water disasters), Vati bhagavati (May all beings be separated from the suffering of fire disasters), Ratna(consonant cluster) na(consonant cluster) ma kuta ma(high tone, elongated) la(elongated) dharini vahu vi vidha vi chitra(consonant cluster) (May all beings be separated from the suffering of weapons and thieves), Vesa rupa dha(elongated) ri bhagavati maha(elongated) virya(consonant cluster, elongated) devi (May all beings have peace of body and mind), Raksha(consonant cluster) raksha(consonant cluster, accomplished) mama (ultimately), Sarva sattvanam(high tone, elongated) cha (May all beings' past parents achieve Buddhahood), Sam(departing tone) manta(elongated) sarva tatra(consonant cluster) (May all beings' parents of seven lifetimes achieve Buddhahood), Sarva papa vi shuddha khe (May all beings' parents forever be free from the suffering of birth and death), Huru huru (May all beings' parents have long life), Nokshatra(consonant cluster) tra(consonant cluster) (May all beings be free from illness), Ma(high tone, elongated) ra(consonant cluster) dha(elongated) rini (May all beings generate Bodhicitta), Raksha raksha um mama (Accomplished, ultimately), A(high tone) na(elongated) tha(high tone) sya(elongated) tatra(consonant cluster) na(nasal) para(elongated) yana sya (destroying the sin of killing), Pari mo(departing tone, elongated) chaya ming(elongated) sarva dukhe(elongated) bhyah(consonant cluster), Chani (destroying the sin of stealing), Chani(high tone) chani khe ve(elongated) bhagavati (destroying the sin of lust), Sarva dushta(consonant cluster) khe va(elongated) rani Na Bo Ya Nang Sha Khe (May all beings be separated from greed and desire), Su Ri Suri Chiri Kiam Ma Li (May all beings be separated from foolishness), Vi Ma Li (May all beings be separated from the suffering of food scarcity), Jaye Jaya Vahi Jaya (May all beings be separated from the suffering of water disasters), Vati Bhagavati (May all beings be separated from the suffering of fire disasters), Ratna Na Ma Kuta Ma La Dharini Vahu Vi Vidha Vi Chitra (May all beings be separated from the suffering of weapons and thieves), Vesa Rupa Dha Ri Bhagavati Maha Virya Devi (May all beings have peace of body and mind), Raksha Raksha Mama (Accomplished, ultimately), Sarva Sattvanam Cha (May all beings' past parents achieve Buddhahood), Sam Manta Sarva Tatra (May all beings' parents of seven lifetimes achieve Buddhahood), Sarva Papa Vi Shuddha Khe (May all beings' parents forever be free from the suffering of birth and death), Huru Huru (May all beings' parents have long life), Nokshatra Tra (May all beings be free from illness), Ma Ra Dharini (May all beings generate Bodhicitta), Raksha Raksha Um Mama (Accomplished, ultimately), A Na Tha Sya Tatra Na Para Yana Sya (destroying the sin of killing), Pari Mo Chaya Ming Sarva Dukhe Bhyah, Chani (destroying the sin of stealing), Chani Chani Khe Ve Bhagavati (destroying the sin of lust), Sarva Dushta Khe Va Rani

設咄嚕(二合)博乞灑(二合)缽啰(二合)沫他(上)𩕳尾惹野嚩(引)呬𩕳(滅妄語罪)護嚕護嚕(滅沽酒罪)祖嚕祖嚕(滅自讚毀他罪)阿(去引)欲播(引)攞𩕳蘇(上)啰嚩啰沬他(上)𩕳(滅慳貪罪)薩嚩禰(引)嚩跢(引)布(引)呰帝(引滅瞋恚罪)地哩地哩(滅誹謗罪)三(去)滿跢(引)嚩路(引)抧帝(引滅飲酒罪)缽啰(二合)陛缽啰陛(滅食五辛罪)素缽啰(二合)婆(去)尾舜(入)第(引滅害鳥魚食罪)薩嚩播(引)跛尾戍(引)馱寧(引滅破戒罪具戒)達啰達啰達啰抳達啰達隸(引滅不教罪)蘇(上)母蘇(上)母(滅三毒罪)嚕嚕左黎(引滅三漏罪)佐(引)攞野努瑟鹐(二合)布啰野(滅三假罪)銘(引)阿苫(去引滅三引有罪)室哩(二合)嚩補馱難(上)惹野劍么(上)黎(引滅四識住罪)乞史(二合)抳乞史抳(滅四流罪)嚩羅禰(引)嚩羅能(上引)矩勢(引滅四取罪)唵缽納么(二合)尾舜(入)第(引滅四報罪)戍馱野戍馱野尾舜(入)第(引滅四緣罪)跛啰跛啰(滅四大罪)鼻哩鼻哩(滅四縛罪)部嚕部嚕(滅四食罪)懵(去)誐攞尾舜(入)第(引滅四生罪)跛尾怛啰(二合)穆棄(滅五住地罪)渴(佉糵反下同)擬抳渴擬抳(滅五受根罪)佉啰佉啰(滅五蓋

【現代漢語翻譯】設咄嚕博乞灑缽啰沫他𩕳尾惹野嚩呬𩕳（滅妄語罪）：摧毀、驅散、平息一切虛妄不實之語的罪業。護嚕護嚕（滅沽酒罪）：摧毀、驅散、平息買賣酒類的罪業。祖嚕祖嚕（滅自讚毀他罪）：摧毀、驅散、平息自我讚揚、詆譭他人的罪業。阿欲播攞𩕳蘇啰嚩啰沬他𩕳（滅慳貪罪）：摧毀、驅散、平息吝嗇、貪婪的罪業。薩嚩禰嚩跢布呰帝（滅瞋恚罪）：一切天神所供養者，摧毀、驅散、平息嗔恨、憤怒的罪業。地哩地哩（滅誹謗罪）：摧毀、驅散、平息誹謗的罪業。三滿跢嚩路抧帝（滅飲酒罪）：普遍觀照者，摧毀、驅散、平息飲酒的罪業。缽啰陛缽啰陛（滅食五辛罪）：光明照耀者，摧毀、驅散、平息食用五辛（蔥、蒜、韭、薤、興渠）的罪業。素缽啰婆尾舜第（滅害鳥魚食罪）：極光明清凈者，摧毀、驅散、平息傷害鳥類、魚類以及食用它們的罪業。薩嚩播跛尾戍馱寧（滅破戒罪具戒）：一切罪業的清凈者，摧毀、驅散、平息毀犯戒律的罪業，使人具足戒律。達啰達啰達啰抳達啰達隸（滅不教罪）：持有者、護持者，摧毀、驅散、平息不教導（他人）的罪業。蘇母蘇母（滅三毒罪）：善哉、善哉，摧毀、驅散、平息貪、嗔、癡三毒的罪業。嚕嚕左黎（滅三漏罪）：摧毀、驅散、平息欲漏、有漏、無明漏這三種煩惱的罪業。佐攞野努瑟鹐布啰野（滅三假罪）：搖動、滿足，摧毀、驅散、平息名假、法假、我假這三種虛假的罪業。銘阿苫室哩嚩補馱難惹野劍么黎（滅三引有罪）：我的希望，吉祥圓滿覺悟的勝利，摧毀、驅散、平息過去、現在、未來這三世的罪業。乞史抳乞史抳（滅四流罪）：摧毀、摧毀，摧毀、驅散、平息欲流、有流、見流、無明流這四種煩惱之流的罪業。嚩羅禰嚩羅能矩勢（滅四取罪）：殊勝的給予者，殊勝的力量，摧毀、驅散、平息欲取、見取、戒禁取、我語取這四種執取的罪業。唵缽納么尾舜第（滅四報罪）：唵，蓮花清凈，摧毀、驅散、平息善報、惡報、不動報、無動報這四種果報的罪業。戍馱野戍馱野尾舜第（滅四緣罪）：清凈、清凈、清凈，摧毀、驅散、平息因緣、等無間緣、所緣緣、增上緣這四種緣的罪業。跛啰跛啰（滅四大罪）：超越、超越，摧毀、驅散、平息地大、水大、火大、風大這四大種的罪業。鼻哩鼻哩（滅四縛罪）：摧毀、驅散、平息貪慾縛、嗔恚縛、戒取見取智取縛這四種束縛的罪業。部嚕部嚕（滅四食罪）：摧毀、驅散、平息段食、觸食、思食、識食這四種食物的罪業。懵誐攞尾舜第（滅四生罪）：吉祥清凈，摧毀、驅散、平息卵生、胎生、濕生、化生這四種出生的罪業。跛尾怛啰穆棄（滅五住地罪）：清凈解脫，摧毀、驅散、平息見惑一處住地、思惑四處住地這五種煩惱住地的罪業。渴擬抳渴擬抳（滅五受根罪）：堅固、堅固，摧毀、驅散、平息眼根、耳根、鼻根、舌根、身根這五種感受的根源的罪業。佉啰佉啰（滅五蓋罪）：摧毀、摧毀，摧毀、驅散、平息貪慾蓋、嗔恚蓋、睡眠蓋、掉悔蓋、疑蓋這五種覆蓋的罪業。

【English Translation】 Setulu (two combined) Boqisha (two combined) Boluo (two combined) Mo Ta (upper) 𩕳 Wei Re Ye Wa (extended) Hi 𩕳 (Destroys the sin of false speech): Destroys, dispels, and pacifies the sins of all false and untrue words. Hulu Hulu (Destroys the sin of selling alcohol): Destroys, dispels, and pacifies the sins of buying and selling alcohol. Zulu Zulu (Destroys the sin of self-praise and slandering others): Destroys, dispels, and pacifies the sins of self-praise and slandering others. A Yu Bo Luo 𩕳 Su Luo Wa Luo Mo Ta 𩕳 (Destroys the sin of stinginess and greed): Destroys, dispels, and pacifies the sins of stinginess and greed. Sa Wa Ni Wa Duo Bu Qi Di (Destroys the sin of anger): One who is offered to by all the gods, destroys, dispels, and pacifies the sins of anger and wrath. Dili Dili (Destroys the sin of slander): Destroys, dispels, and pacifies the sins of slander. San Man Duo Wa Lu Qi Di (Destroys the sin of drinking alcohol): The universally observing one, destroys, dispels, and pacifies the sins of drinking alcohol. Boluo Bi Boluo Bi (Destroys the sin of eating the five pungent spices): The brightly illuminating one, destroys, dispels, and pacifies the sins of eating the five pungent spices (onion, garlic, leek, shallot, asafoetida). Su Boluo Po Wei Shun Di (Destroys the sin of harming birds and fish for food): The extremely bright and pure one, destroys, dispels, and pacifies the sins of harming birds and fish and eating them. Sa Wa Bo Bo Wei Shu Tuo Ning (Destroys the sin of breaking precepts and upholds precepts): The purifier of all sins, destroys, dispels, and pacifies the sins of breaking precepts, enabling one to be complete with precepts. Da Luo Da Luo Da Luo Ni Da Luo Li (Destroys the sin of not teaching): The holder, the protector, destroys, dispels, and pacifies the sins of not teaching (others). Su Mu Su Mu (Destroys the three poisons): Good, good, destroys, dispels, and pacifies the sins of the three poisons of greed, hatred, and ignorance. Lu Lu Zuo Li (Destroys the three outflows): Destroys, dispels, and pacifies the sins of the three outflows of desire, existence, and ignorance. Zuo Luo Ye Nu Se Qian Bu Luo Ye (Destroys the three false sins): Shake, satisfy, destroy, dispel, and pacify the sins of the three falsities of name, dharma, and self. Ming A Shen Shi Li Wa Bu Tuo Nan Re Ye Jian Mo Li (Destroys the sins of the three existences): My hope, the victory of auspicious and complete enlightenment, destroys, dispels, and pacifies the sins of the past, present, and future. Qi Shi Ni Qi Shi Ni (Destroys the four floods): Destroy, destroy, destroy, dispel, and pacify the sins of the four floods of desire, existence, views, and ignorance. Wa Luo Ni Wa Luo Neng Ju Shi (Destroys the four attachments): The excellent giver, the excellent power, destroys, dispels, and pacifies the sins of the four attachments of desire, views, precepts, and self. Om Bo Na Mo Wei Shun Di (Destroys the four retributions): Om, lotus purity, destroys, dispels, and pacifies the sins of the four retributions of good, evil, immovable, and non-moving. Shu Tuo Ye Shu Tuo Ye Wei Shun Di (Destroys the four conditions): Purity, purity, purity, destroys, dispels, and pacifies the sins of the four conditions of cause, contiguity, object, and dominance. Bo Luo Bo Luo (Destroys the four great elements): Transcend, transcend, destroy, dispel, and pacify the sins of the four great elements of earth, water, fire, and wind. Bi Li Bi Li (Destroys the four bonds): Destroy, dispel, and pacify the sins of the four bonds of desire, hatred, precepts, and wisdom. Bu Lu Bu Lu (Destroys the four foods): Destroy, dispel, and pacify the sins of the four foods of physical food, contact, thought, and consciousness. Meng Ga Luo Wei Shun Di (Destroys the four births): Auspicious purity, destroys, dispels, and pacifies the sins of the four births of oviparous, viviparous, moisture-born, and metamorphic. Bo Wei Da Luo Mu Qi (Destroys the five abodes of affliction): Pure liberation, destroys, dispels, and pacifies the sins of the five abodes of affliction of the abode of view-delusions and the four abodes of thought-delusions. Ke Qi Ni Ke Qi Ni (Destroys the five sense roots): Firm, firm, destroys, dispels, and pacifies the sins of the five sense roots of eye, ear, nose, tongue, and body. Qie Luo Qie Luo (Destroys the five coverings): Destroy, destroy, destroy, dispel, and pacifies the sins of the five coverings of desire, hatred, sleepiness, restlessness, and doubt.

罪)入嚩(二合)哩多始隸(引滅五堅罪)三滿多缽啰(二合)沙哩跢(引滅五見罪)嚩婆(去引)悉多舜(入)第(滅五心罪)入嚩(二合)攞入嚩(二合)攞(滅云情根罪)薩嚩禰(引)嚩誐拏(上滅六識罪)三(去)么迦啰灑(二合)抳(滅六相罪)薩底野(二合)嚩帝(引滅六愛罪)多啰(滅六行罪)跢(引)啰野𤚥(滅六愛罪)曩(引)誐尾路(引)枳帝(引)攞護攞護(滅六疑罪)護弩(鼻聲)護弩(滅七漏罪)乞史(二合)抳乞史(二合)抳(滅七擬罪)薩嚩仡啰(二合)賀薄乞灑(二合)抳(滅八到罪)冰(卑孕反)蘗哩冰蘗哩(滅八苦罪)祖母祖母素母素母(滅八垢罪)素尾左㘑(引滅九惱罪)多(上)羅多羅曩(引)誐尾路(引)枳𩕳(滅九治罪)跢(引)啰野睹𤚥(引滅九上緣罪)婆(去)誐嚩底(滅十煩惱罪)阿(上)瑟吒(二合)摩賀(引)怛嚕娜婆曳(引)毗藥(二合滅十縛罪)三母捺啰(二合)娑誐啰(滅十一遍使罪)缽哩演(二合)擔(上引滅十六知見罪)播(引)跢(引)攞誐誐曩怛覽(滅十八界罪)薩縛怛啰(二合)三(去)滿帝(引)曩(二十五我)治(泥以反)舍(引)滿第(引)曩嚩日啰(二合)缽啰(二合)迦(引)啰(六十竟)嚩日啰(二合)播(引)舍滿誕寧(引

{ "translations": [ "現代漢語譯本：", "罪)入嚩(二合)哩多始隸(引，滅五堅罪)：摧毀由五種堅固罪行所造成的罪業。", "三滿多缽啰(二合)沙哩跢(引，滅五見罪)：摧毀由五種錯誤見解所造成的罪業。", "嚩婆(去引)悉多舜(入)第(滅五心罪)：凈化五種與心相關的罪業。", "入嚩(二合)攞入嚩(二合)攞(滅云情根罪)：摧毀由情慾和感官所生的罪業。", "薩嚩禰(引)嚩誐拏(上，滅六識罪)：摧毀由六種意識所造成的罪業。", "三(去)么迦啰灑(二合)抳(滅六相罪)：摧毀六種表象所造成的罪業。", "薩底野(二合)嚩帝(引，滅六愛罪)：摧毀六種貪愛所造成的罪業。", "多啰(滅六行罪)：摧毀六種行為所造成的罪業。", "跢(引)啰野𤚥(滅六愛罪)：救度我，摧毀六種貪愛所造成的罪業。", "曩(引)誐尾路(引)枳帝(引)攞護攞護(滅六疑罪)：龍視者，摧毀六種疑惑所造成的罪業。", "護弩(鼻聲)護弩(滅七漏罪)：摧毀七種煩惱。", "乞史(二合)抳乞史(二合)抳(滅七擬罪)：摧毀七種虛偽。", "薩嚩仡啰(二合)賀薄乞灑(二合)抳(滅八到罪)：摧毀八種顛倒。", "冰(卑孕反)蘗哩冰蘗哩(滅八苦罪)：摧毀八種痛苦。", "祖母祖母素母素母(滅八垢罪)：摧毀八種污垢。", "素尾左㘑(引，滅九惱罪)：摧毀九種惱怒。", "多(上)羅多羅曩(引)誐尾路(引)枳𩕳(滅九治罪)：救度者，龍視者，摧毀九種懲罰。", "跢(引)啰野睹𤚥(引，滅九上緣罪)：請救度我，摧毀九種增上緣。", "婆(去)誐嚩底(滅十煩惱罪)：世尊，摧毀十種煩惱。", "阿(上)瑟吒(二合)摩賀(引)怛嚕娜婆曳(引)毗藥(二合，滅十縛罪)：從八大恐怖中解脫，摧毀十種束縛。", "三母捺啰(二合)娑誐啰(滅十一遍使罪)：海洋，摧毀十一種遍行煩惱。", "缽哩演(二合)擔(上引，滅十六知見罪)：摧毀十六種知見。", "播(引)跢(引)攞誐誐曩怛覽(滅十八界罪)：地獄，虛空，摧毀十八界。", "薩縛怛啰(二合)三(去)滿帝(引)曩(二十五我)：在一切處，以二十五種『我』。", "治(泥以反)舍(引)滿第(引)曩嚩日啰(二合)缽啰(二合)迦(引)啰(六十竟)：以六十種金剛光明。", "嚩日啰(二合)播(引)舍滿誕寧(引)：金剛索的束縛。", "", "", "", "", "", "", 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)曩(見諦思惟九十八使百八煩惱)嚩日啰(二合)入縛(二合)攞尾舜(入)第(二慧明三辛朗)部哩部哩(廣四等心)蘗婆(去)嚩底(五四住葉)蘗婆(去)尾戍(引)馱𩕳(四惡趣滅得四無畏)鋦乞史(二合)三布(引)羅抳(度五道)入嚩(二合)羅入嚩(二合)羅(擁五根)左啰左啰(凈五眼)入嚩(二合)哩𩕳(成五分)缽啰(二合)襪灑睹禰(引)嚩(具足六神通)三滿帝(引)曩(滿足六度業)你(泥以反下同)弭庾(二合引)娜計(引)曩(不為六塵惑)阿密㗚(二合)多嚩啰灑(二合)抳(常行六妙行)禰(引)縛跢(引)嚩跢(引)啰抳(引生生世世坐七凈花)阿(上)鼻詵(去)左睹銘(引)蘇(上)誐多嚩羅嚩左曩(洗塵八水)阿密㗚多嚩啰嚩補曬(引具九斷智)啰乞灑(引二合)啰乞灑(成就)么么(究竟)薩嚩(二合引)薩怛嚩(二合引)難(上引)左(成下地行)薩嚩怛啰(二合)薩嚩娜(引十一空解常以用棲心自在)薩嚩婆曳(引)毗藥(二合能轉中二行輪)薩冒(上引)缽捺羅(二合)吠(引)毗藥(二合具足十八不共之法)薩冒(引)跛藥霓(上引)毗藥(二合圓滿無量一切功德)薩嚩努瑟吒(二合)婆(去)野鼻(引)怛寫(生生世世斷憍慢障)薩嚩迦哩迦攞(引)賀(

竭愛慾水)尾𧃯啰(二合)賀尾嚩(引)娜(滅瞋恚火焰)努娑嚩(二合)跛難(二合引)訥啰𩕳弭跢(引)瞢(上)[(薩-文+(立-一))/木]里也盧遮也跛尾曩(引)舍𩕳(永拔斷癡想)薩嚩藥乞叉(二合)啰乞叉(二合)婆(裂諸見羅網)曩誐𩕳嚩(引)啰抳(善修人堅道)薩啰抳薩隸么羅么啰啰么嚩底(正向菩提)惹野惹野惹野睹𤚥(引成就三十七品肋道法)薩嚩怛啰(二合)薩嚩迦(引)覽(得金剛身)悉釗睹銘(引)𪾼𤚥(引)摩訶尾捻(引壽命無窮得)娑(去引)馱野娑馱野(永離怨恨無殺害心)薩嚩曼拏攞娑(引)馱𩕳(常蒙安樂)伽(去引)多(去)野薩嚩尾覲曩(二合)(聞名聽聲恐怖悉除)惹野惹野(所求滿足)悉第(引)悉第素悉第(愛別離苦)悉地野(二合)悉地野(除災安樂)沒地野沒地野(除病延命)冒馱野冒馱野布啰野(除官難)布(引)啰抳布啰抳(產生安隱)布啰野銘(引)阿苦(引去除伏怨賊)薩嚩尾你也(二合引)尾誐多沒(引)帝(引)惹(而濟反)愈(引)多(上)哩(羅若令敬愛)惹夜(引)嚩底(諸人敬愛)底瑟吒(二合)底瑟吒(天人敬愛)三么野么努播(引)攞野(后妣敬愛)怛他(去引)[(薩-文+(立-一))/木]多(上)(婦人敬愛)紇哩(

【現代漢語翻譯】現代漢語譯本竭愛慾水：尾𧃯啰賀尾嚩娜（滅瞋恚火焰）努娑嚩跛難訥啰𩕳弭跢瞢里也盧遮也跛尾曩舍𩕳（永拔斷癡想）薩嚩藥乞叉啰乞叉婆（裂諸見羅網）曩誐𩕳嚩啰抳（善修人堅道）薩啰抳薩隸么羅么啰啰么嚩底（正向菩提）惹野惹野惹野睹𤚥（成就三十七品肋道法）薩嚩怛啰薩嚩迦覽（得金剛身）悉釗睹銘𪾼𤚥摩訶尾捻（壽命無窮得）娑馱野娑馱野（永離怨恨無殺害心）薩嚩曼拏攞娑馱𩕳（常蒙安樂）伽多野薩嚩尾覲曩（聞名聽聲恐怖悉除）惹野惹野（所求滿足）悉第悉第素悉第（愛別離苦）悉地野悉地野（除災安樂）沒地野沒地野（除病延命）冒馱野冒馱野布啰野（除官難）布啰抳布啰抳（產生安隱）布啰野銘阿苦（去除伏怨賊）薩嚩尾你也尾誐多沒帝惹愈多哩（羅若令敬愛）惹夜嚩底（諸人敬愛）底瑟吒底瑟吒（天人敬愛）三么野么努播攞野（后妣敬愛）怛他多（婦人敬愛）紇哩

【English Translation】 English version Extinguish the water of desire: Veśarā Haviva Dana (destroying the flames of hatred), Nu Suvaha Nandura Trimita Mangaliyarucaya Pavi Nashani (forever uprooting delusion), Sarva Yaksha Raksha Bha (tearing the net of all views), Naga Nivarani (skillfully cultivating the steadfast path of humanity), Sarani Sare Mara Mara Rama Vati (rightly directed towards Bodhi), Jaya Jaya Jayatu Vam (achieving the thirty-seven limbs of enlightenment), Sarvatra Sarva Kalam (attaining the Vajra body), Siddhyantu Me Vam Maha Vidyam (obtaining infinite life), Sadhaya Sadhaya (forever free from resentment and without harmful intent), Sarva Mandala Sadhani (constantly experiencing peace and happiness), Ghataya Sarva Vighna (removing all fears upon hearing the name and sound), Jaya Jaya (fulfilling all desires), Siddhe Siddhe Susiddhe (suffering from the pain of separation from loved ones), Siddhaya Siddhaya (removing calamities and bringing peace and happiness), Buddhaya Buddhaya (removing illness and prolonging life), Bodhaya Bodhaya Puraya (removing official difficulties), Purani Purani (generating peace and security), Puraya Me Akru (removing and subduing enemies), Sarva Vidya Vigata Buddhe Jayutari (if desiring love and respect), Jaya Vati (respected by all people), Tishtha Tishtha (respected by gods and humans), Samaya Manupalaya (respected by consorts), Tatha Ta (respected by women), Hrih

二合)乃野(女人敬愛)舜(入)帝(引婆羅門敬愛)弭野(二合)嚩路(引)迦野睹𤚥(引宰官敬愛)阿瑟吒(二合)鼻摩賀(引)娜(引)嚕拏(上)婆𧜟(引)毗藥(二合)(大臣敬愛)薩啰薩啰(居士敬愛)缽啰(二合)薩啰缽啰薩啰(長者長者)薩嚩嚩啰拏(上)尾戍(引)馱𩕳三(去)滿跢(引)迦(引)啰滿拏(尼賈反)攞尾舜(入)第(帝釋帝釋)尾[(薩-文+(立-一))/木]帝(引)尾[(薩-文+(立-一))/木]帝(引梵王梵王)尾誐多摩攞(大自在天大自在天)尾戍馱𩕳(天帝將軍天帝將軍)乞史(二合)抳乞史(二合)抳(童男童女童男童女)薩嚩播(引)跛(天龍天龍)尾舜第(引夜叉夜叉)么攞尾[(薩-文+(立-一))/木]多(引乾闥婆敬愛)帝惹嚩底(阿修羅阿修羅)嚩日羅嚩底(迦樓羅迦樓羅)怛口束頁路枳野(二合)(毗盧遮那護念)地瑟恥帝(增益成就)娑縛(二合)賀(引息災成就)薩嚩(二合)怛他[(薩-文+(立-一))/木]多沒(引)馱(阿閦佛金剛波羅密護念)毗色訖帝(二合)(增益成就)娑婆(二合)賀(息災成就也已下皆同故無注一句之內有三句初句佛名護念中句皆增益成就終句皆息災成就假令薩嚩怛他檗多沒馱阿閦

【現代漢語翻譯】現代漢語譯本乃野(Naiya，女人敬愛)舜(Shun，入)帝(Di，引婆羅門敬愛)弭野(二合)(Miyaiya)嚩路(引)(Walu，引)迦野睹𤚥(引)(Kayatum，引宰官敬愛)阿瑟吒(二合)(Ashta)鼻摩賀(引)(Bimahā，引)娜(引)(Na，引)嚕拏(上)(Runa，上)婆𧜟(引)(Bisha，引)毗藥(二合)(Biyiao，大臣敬愛)薩啰薩啰(Sara Sara，居士敬愛)缽啰(二合)(Bala)薩啰缽啰薩啰(Sara Bala Sara，長者長者)薩嚩嚩啰拏(上)(Sarwa Warana，上)尾戍(引)(Weishu，引)馱𩕳(陀你反)(Tu，凈)三(去)(San，去)滿跢(引)(Manda，引)迦(引)啰滿拏(引)(Kara Manna，尼賈反)攞尾舜(入)(Luo Weishun，入)第(Di，帝釋帝釋)尾[(薩-文+(立-一))/木]帝(引)(Wei，引)尾[(薩-文+(立-一))/木]帝(引)(Wei，引梵王梵王)尾誐多摩攞(Wigeduomala，大自在天大自在天)尾戍馱𩕳(Weishutu，天帝將軍天帝將軍)乞史(二合)(Kishi)抳乞史(二合)(Ni Kishi，童男童女童男童女)薩嚩播(引)跛(天龍天龍)(Sarwa Ba Ba，引)尾舜第(引)(Weishundi，引夜叉夜叉)么攞尾[(薩-文+(立-一))/木]多(引)(Mala Wei，引乾闥婆敬愛)帝惹嚩底(Tejawati，阿修羅阿修羅)嚩日羅嚩底(Wajilawati，迦樓羅迦樓羅)怛口束頁(Da，二合引)路枳野(二合)(Lujiya，二合，毗盧遮那護念)地瑟恥帝(增益成就)(Dishi Di，增益成就)娑縛(二合)賀(引)(Suowahe，引息災成就)薩嚩(二合)怛他[(薩-文+(立-一))/木]多沒(引)馱(阿閦佛金剛波羅密護念)(Sarwa Da，引)毗色訖帝(二合)(Bise Di，二合，增益成就)娑婆(二合)賀(息災成就也已下皆同故無注一句之內有三句初句佛名護念中句皆增益成就終句皆息災成就假令薩嚩怛他檗多沒馱阿閦(Suopohe，息災成就，以下皆同，故無注。一句之內有三句，初句佛名護念，中句皆增益成就，終句皆息災成就。假令薩嚩怛他檗多沒馱阿閦)

【English Translation】 English version Naiya (beloved by women), Shun (enter), Di (venerated by Brahmins), Miyaiya, Walu, Kayatum (venerated by officials), Ashta, Bimahā, Na, Runa, Bisha (venerated by ministers), Sara Sara (venerated by laymen), Bala Sara Bala Sara (elders), Sarwa Warana, Weishu, Tu, San, Manda, Kara Manna, Luo Weishun, Di (Indra, Indra), Wei, Wei (Brahma, Brahma), Wigeduomala (Mahadeva, Mahadeva), Weishutu (Heavenly Generals, Heavenly Generals), Kishi Ni Kishi (boys and girls, boys and girls), Sarwa Ba Ba (Nagas, Nagas), Weishundi (Yakshas, Yakshas), Mala Wei (venerated by Gandharvas), Tejawati (Asuras, Asuras), Wajilawati (Garudas, Garudas), Da (protected by Vairocana), Dishi Di (increase and accomplishment), Suowahe (eliminate disasters and accomplish), Sarwa Da (protected by Akshobhya Buddha Vajra Paramita), Bise Di (increase and accomplishment), Suopohe (eliminate disasters and accomplish. The following are the same, so no notes. There are three sentences in one sentence. The first sentence is the Buddha's name for protection, the middle sentence is for increasing and accomplishing, and the last sentence is for eliminating disasters and accomplishing. Suppose Sarwa Da)

佛金剛波羅密護念毗色訖帝增益成就婆娑賀息災成就已下準是皆可知見)薩縛冒地薩怛嚩(二合引)毗色訖帝(二合)娑婆訶薩嚩禰嚩多毗色訖帝(二合引)娑婆(二合)訶薩嚩怛他(去引)[(薩-文+(立-一))/木]多(上)紇哩乃野(引)地瑟恥多紇哩(二合)乃曳娑婆訶薩嚩怛他(引)𧃯多三(去)么野悉第娑婆賀印捺㘑(二合引)印捺啰(二合)嚩底印捺啰(二合)弭野(二合)嚩路(引)枳帝(引)娑婆訶沒啰(二合)憾銘(二合)娑婆賀沒啰(二合)憾么(二合引)你庾(二合)史帝(引)娑婆訶尾瑟拏(二合)曩莫塞訖哩(二合)帝(引)娑婆訶么系(引)濕嚩(二合)啰滿你(泥以反)多多(上)布爾(而此反)跢曳(引)娑婆賀(引)嚩日啰(二合)播抳么攞尾(引)哩野(二合)地瑟恥(二合)帝(引)娑婆賀地哩(二合)多(上)啰(二合引)瑟吒羅(二合引)瑟吒羅(二合引)野娑婆賀尾嚕(引)荼(去)迦(引)野娑婆賀尾嚕(引)播(引)乞灑(二合引)野娑婆賀尾(無每反引)室啰(二合)么拏(上引)野娑婆賀拶咄羅么賀(引)啰(引)惹(慈攞反)娜莫塞訖訖哩(二合)跢野(引)娑婆賀琰么野娑婆賀琰么(上)布爾(而呰反)多娜莫塞訖哩(二合)跢(引)野娑婆賀嚩嚕

【現代漢語翻譯】現代漢語譯本：佛金剛波羅蜜護念加持增益成就，愿一切吉祥（息災成就以下準此可知）。一切菩薩加持，愿一切吉祥。一切天神加持，愿一切吉祥。一切如來心加持心，愿一切吉祥。一切如來三昧耶成就，愿一切吉祥。因陀羅（帝釋天）印德拉瓦底，因陀羅的勝利，觀自在（觀世音菩薩），愿一切吉祥。梵天，愿一切吉祥。梵天尼佑史帝，愿一切吉祥。毗濕奴（保護神）頂禮，愿一切吉祥。大自在天，受到供養和崇拜，愿一切吉祥。金剛手（執金剛菩薩），擁有清凈勇猛的加持，愿一切吉祥。持國天（東方守護神），愿一切吉祥。增長天（南方守護神），愿一切吉祥。廣目天（西方守護神），愿一切吉祥。多聞天（北方守護神），愿一切吉祥。四大天王，頂禮，愿一切吉祥。閻摩（閻羅王），愿一切吉祥。閻摩受到供養和頂禮，愿一切吉祥。水天（婆樓那），愿一切吉祥。

【English Translation】 English version: May the Vajra Paramita (Diamond Perfection) of the Buddhas protect, bless, increase, and accomplish all endeavors, may all be auspicious (the same applies to pacifying disasters). May all Bodhisattvas be blessed, may all be auspicious. May all Devas (gods) be blessed, may all be auspicious. May the heart of all Tathagatas (Buddhas) be blessed, may all be auspicious. May the Samaya (vow/commitment) of all Tathagatas be accomplished, may all be auspicious. Indra (Lord of the Gods), Indravati, Indra's victory, Avalokite (Avalokiteshvara, the Bodhisattva of Compassion), may all be auspicious. Brahma (the creator god), may all be auspicious. Brahma Niyushti, may all be auspicious. Vishnu (the preserver god), I bow to you, may all be auspicious. Maheshvara (Shiva, the great lord), who receives offerings and worship, may all be auspicious. Vajrapani (the Bodhisattva holding the Vajra), possessing the blessing of pure courage, may all be auspicious. Dhritarashtra (Guardian of the East), may all be auspicious. Virudhaka (Guardian of the South), may all be auspicious. Virupaksha (Guardian of the West), may all be auspicious. Vaishravana (Guardian of the North), may all be auspicious. The Four Great Kings, I bow to you, may all be auspicious. Yama (the Lord of Death), may all be auspicious. Yama, who receives offerings and is bowed to, may all be auspicious. Varuna (the god of water), may all be auspicious.

拏(二引水天護念)野(增益成就)娑婆賀(息災成就上下皆唯是知見耳)么嚕(引)跢野娑婆賀么賀(引)么嚕跢野娑婆賀阿跟曩(二合魚訖反)曳(引)娑婆賀曩(引)誐尾路(引)枳跢(引)野娑婆賀禰(引)嚩誐奶(引)毗藥(二合)娑婆賀曩誐誐奶毗藥(二合)娑婆賀藥乞灑(二合)誐奶毗藥(二合)娑婆賀啰乞灑(二合)沙誐奶(引)毗藥(二合)娑婆賀彥達嚩誐奶(引)毗藥娑婆賀阿蘇啰誐奶(引)毗藥(二合)娑婆賀誐嚕拏誐奶(引)毗藥(二合)娑婆賀緊那啰誐奶毗藥(二合)娑婆賀么護啰誐誐奶毗藥(二合)娑婆賀么努曬(引)毗藥(二合)娑婆賀阿(上)么(上)努曬毗藥(二合)娑婆賀薩嚩𦽆啰(二合)系(引)毗藥(二合)娑婆賀薩嚩娜乞灑怛禮(二合)毗藥(二合)娑婆賀薩嚩部(引)帝毗藥(二合)娑婆賀畢哩(引二合)帝毗藥(二合)娑婆賀比舍際(引)毗藥(二合)娑婆賀阿跛娑么(二合引)㘑(引)毗藥(二合)娑婆賀禁畔奶(引)毗藥(二合)娑婆賀唵(引)度嚕度嚕娑婆賀唵睹嚕睹嚕娑婆賀唵母嚕母嚕娑婆賀賀曩賀曩薩嚩設咄嚕(二合引)喃(引)娑婆賀娜賀娜賀薩嚩訥瑟吒(引二合)缽啰(二合)訥瑟吒喃娑婆賀跛左跛左缽啰訥瑟吒(二合引)喃娑婆賀跛左跛左薩嚩缽啰

【現代漢語翻譯】現代漢語譯本拿(二引水天護念)野(增益成就)娑婆賀(息災成就上下皆唯是知見耳)。么嚕(引)跢野娑婆賀，么賀(引)么嚕跢野娑婆賀，阿跟曩(二合魚訖反)曳(引)娑婆賀，曩(引)誐尾路(引)枳跢(引)野娑婆賀，禰(引)嚩誐奶(引)毗藥(二合)娑婆賀，曩誐誐奶毗藥(二合)娑婆賀，藥乞灑(二合)誐奶毗藥(二合)娑婆賀，啰乞灑(二合)沙誐奶(引)毗藥(二合)娑婆賀，彥達嚩誐奶(引)毗藥娑婆賀，阿蘇啰誐奶(引)毗藥(二合)娑婆賀，誐嚕拏誐奶(引)毗藥(二合)娑婆賀，緊那啰誐奶毗藥(二合)娑婆賀，么護啰誐誐奶毗藥(二合)娑婆賀，么努曬(引)毗藥(二合)娑婆賀，阿(上)么(上)努曬毗藥(二合)娑婆賀，薩嚩𦽆啰(二合)系(引)毗藥(二合)娑婆賀，薩嚩娜乞灑怛禮(二合)毗藥(二合)娑婆賀，薩嚩部(引)帝毗藥(二合)娑婆賀，畢哩(引二合)帝毗藥(二合)娑婆賀，比舍際(引)毗藥(二合)娑婆賀，阿跛娑么(二合引)㘑(引)毗藥(二合)娑婆賀，禁畔奶(引)毗藥(二合)娑婆賀。唵(引)度嚕度嚕娑婆賀，唵睹嚕睹嚕娑婆賀，唵母嚕母嚕娑婆賀，賀曩賀曩薩嚩設咄嚕(二合引)喃(引)娑婆賀，娜賀娜賀薩嚩訥瑟吒(引二合)缽啰(二合)訥瑟吒喃娑婆賀，跛左跛左缽啰訥瑟吒(二合引)喃娑婆賀，跛左跛左薩嚩缽啰

【English Translation】 English version Naya (Water God's protection, increasing accomplishment) Svaha (Accomplishment of pacifying disasters, above and below are all knowledge and vision). Marutaya Svaha, Maha Marutaya Svaha, Agneye Svaha, Naga Vilokitaya Svaha, Deva Ganabhyah Svaha, Naga Ganabhyah Svaha, Yaksha Ganabhyah Svaha, Rakshasa Ganabhyah Svaha, Gandharva Ganabhyah Svaha, Asura Ganabhyah Svaha, Garuda Ganabhyah Svaha, Kinnara Ganabhyah Svaha, Mahoraga Ganabhyah Svaha, Manushye Bhyah Svaha, Amanushye Bhyah Svaha, Sarva Grahebhyah Svaha, Sarva Nakshatrebhyah Svaha, Sarva Bhutebhyah Svaha, Pretebhyah Svaha, Pisacebhyah Svaha, Apasmarebhyah Svaha, Kumbhande Bhyah Svaha. Om Dhuru Dhuru Svaha, Om Turu Turu Svaha, Om Muru Muru Svaha, Hana Hana Sarva Shatrunam Svaha, Daha Daha Sarva Dushta Pradushtanam Svaha, Paca Paca Pradushtanam Svaha, Paca Paca Sarva Pra

(二合)窒剔迦波羅(二合)底野(二合)弭怛啰(二合引)喃(引)曳(引)么(上)阿(上)呬(奚異反)帝史拏(入)帝(引)釤(引)薩吠(微閉反引)釤(引)設哩(引)覽入嚩攞野訥瑟吒(二合)唧跢(引)喃(引)娑婆賀入嚩(二合)哩跢(引)毗野娑婆賀缽啰(二合)入嚩哩跢(引)野娑婆賀你(泥以反引)跛多(二合)入嚩(二合)邏(引)野娑婆賀三(去)滿多(上)入嚩(二合)邏(引)野娑婆賀么(上引)抳跋捺啰(二合)野娑婆賀布(引)邏拏(二合)跛㮈啰(二合)野娑婆賀么賀(引)迦(引)邏野娑婆賀么(引)底哩(二合)誐拏(上引)野娑婆賀藥乞史(二合)抳(引)喃(引)娑婆賀啰乞灑(二合)枲(星以反)喃(引)娑婆賀阿(去引)迦舍么(合引)底哩(二合)喃(引)娑婆賀三(去)母捺啰(二合)你縛(引)枲𩕳喃(引)娑婆賀啰底哩(二合)左啰喃(引)娑婆賀你(泥以反)嚩娑左啰喃(引)娑婆賀底哩(二合)散(上)地野(二合)左啰(引)喃(引)娑婆賀吠(引)邏左邏(引)喃娑婆賀阿(上)吠(引)邏左啰(引)喃娑婆賀[(薩-文+(立-一))/木]婆(去)賀隸(引)毗藥(二合)娑婆賀[(薩-文+(立-一))/木]婆(去)散跢(引)啰抳娑

{ "translations": [ "現代漢語譯本：", "（二合）窒剔迦波羅（二合）底野（二合）弭怛啰（二合引）喃（引）曳（引）么（上）阿（上）呬（奚異反）帝史拏（入）帝（引）釤（引）薩吠（微閉反引）釤（引）設哩（引）覽入嚩攞野訥瑟吒（二合）唧跢（引）喃（引）娑婆賀。入嚩（二合）哩跢（引）毗野娑婆賀。缽啰（二合）入嚩哩跢（引）野娑婆賀。你（泥以反引）跛多（二合）入嚩（二合）邏（引）野娑婆賀。三（去）滿多（上）入嚩（二合）邏（引）野娑婆賀。么（上引）抳跋捺啰（二合）野娑婆賀。布（引）邏拏（二合）跛㮈啰（二合）野娑婆賀。么賀（引）迦（引）邏野娑婆賀。么（引）底哩（二合）誐拏（上引）野娑婆賀。藥乞史（二合）抳（引）喃（引）娑婆賀。啰乞灑（二合）枲（星以反）喃（引）娑婆賀。阿（去引）迦舍么（合引）底哩（二合）喃（引）娑婆賀。三（去）母捺啰（二合）你縛（引）枲𩕳喃（引）娑婆賀。啰底哩（二合）左啰喃（引）娑婆賀。你（泥以反）嚩娑左啰喃（引）娑婆賀。底哩（二合）散（上）地野（二合）左啰（引）喃（引）娑婆賀。吠（引）邏左邏（引）喃娑婆賀。阿（上）吠（引）邏左啰（引）喃娑婆賀。[(薩-文+(立-一))/木]婆（去）賀隸（引）毗藥（二合）娑婆賀。[(薩-文+(立-一))/木]婆（去）散跢（引）啰抳娑婆賀。", "現代漢語譯文：", "（二合）窒剔迦波羅（二合）底野（二合）弭怛啰（二合引）喃（引）曳（引）么（上），意為『對於那些壓制和控制敵對者的』，阿（上）呬（奚異反）帝史拏（入）帝（引）釤（引），意為『對於那些有力量的』，薩吠（微閉反引）釤（引）設哩（引）覽入嚩攞野，意為『焚燒一切身體』，訥瑟吒（二合）唧跢（引）喃（引），意為『對於那些心懷惡意者』，娑婆賀。入嚩（二合）哩跢（引）毗野娑婆賀，意為『對於燃燒者，成就』。缽啰（二合）入嚩哩跢（引）野娑婆賀，意為『對於極度燃燒者，成就』。你（泥以反引）跛多（二合）入嚩（二合）邏（引）野娑婆賀，意為『對於墮落的火焰，成就』。三（去）滿多（上）入嚩（二合）邏（引）野娑婆賀，意為『對於普遍的火焰，成就』。么（上引）抳跋捺啰（二合）野娑婆賀，意為『對於摩尼跋陀羅（Manibhadra，藥叉大將），成就』。布（引）邏拏（二合）跛㮈啰（二合）野娑婆賀，意為『對於布拉那跋陀羅（Purnabhadra，富賢藥叉），成就』。么賀（引）迦（引）邏野娑婆賀，意為『對於摩訶迦羅（Mahakala，大黑天），成就』。么（引）底哩（二合）誐拏（上引）野娑婆賀，意為『對於母系神眾，成就』。藥乞史（二合）抳（引）喃（引）娑婆賀，意為『對於藥叉女們，成就』。啰乞灑（二合）枲（星以反）喃（引）娑婆賀，意為『對於羅剎女們，成就』。阿（去引）迦舍么（合引）底哩（二合）喃（引）娑婆賀，意為『對於虛空中的母神們，成就』。三（去）母捺啰（二合）你縛（引）枲𩕳喃（引）娑婆賀，意為『對於海洋中的居住者們，成就』。啰底哩（二合）左啰喃（引）娑婆賀，意為『對於夜晚遊蕩者，成就』。你（泥以反）嚩娑左啰喃（引）娑婆賀，意為『對於白天遊蕩者，成就』。底哩（二合）散（上）地野（二合）左啰（引）喃（引）娑婆賀，意為『對於黃昏時遊蕩者，成就』。吠（引）邏左邏（引）喃娑婆賀，意為『對於適時遊蕩者，成就』。阿（上）吠（引）邏左啰（引）喃娑婆賀，意為『對於非時遊蕩者，成就』。[(薩-文+(立-一))/木]婆（去）賀隸（引）毗藥（二合）娑婆賀，意為『對於一切持明者，成就』。[(薩-文+(立-一))/木]婆（去）散跢（引）啰抳娑婆賀，意為『對於一切解脫者，成就』。", "english_translations": [ "English version:", "(Two combined) Stikka-para (two combined) tiya (two combined) mitra (two combined, long sound) nam (long sound) ye (long sound) ma (high tone) a (high tone) hi (xi yi fan) di shi na (entering sound) di (long sound) sham (long sound) sarve (wei bi fan, long sound) sham (long sound) shari (long sound) lam jwalaya dushta (two combined) chitta (long sound) nam (long sound) svaha. Jwa (two combined) rita (long sound) bhya svaha. Para (two combined) jwarita (long sound) ya svaha. Ni (ni yi fan, long sound) pata (two combined) jwa (two combined) la (long sound) ya svaha. Sam (departing tone) manta (high tone) jwa (two combined) la (long sound) ya svaha. Ma (high tone, long sound) ni bhadra (two combined) ya svaha. Pu (long sound) rana (two combined) pa ndra (two combined) ya svaha. Maha (long sound) kala (long sound) ya svaha. Ma (long sound) tiri (two combined) gana (high tone, long sound) ya svaha. Yakshi (two combined) ni (long sound) nam (long sound) svaha. Raksha (two combined) si (xing yi fan) nam (long sound) svaha. A (departing tone, long sound) kasha ma (combined sound, long sound) tiri (two combined) nam (long sound) svaha. Sam (departing tone) mudra (two combined) ni va (long sound) si nivasinam (long sound) svaha. Ratri (two combined) charanam (long sound) svaha. Ni (ni yi fan) vasa charanam (long sound) svaha. Tiri (two combined) sandhya (two combined) chara (long sound) nam (long sound) svaha. Vela chara (long sound) nam svaha. A (high tone) vela chara (long sound) nam svaha. [(Sa-wen+(li-yi))/mu] bha (departing tone) hale (long sound) bhya (two combined) svaha. [(Sa-wen+(li-yi))/mu] bha (departing tone) santarani svaha.", "English translation:", "(Two combined) Stikka-para (two combined) tiya (two combined) mitra (two combined, long sound) nam (long sound) ye (long sound) ma (high tone) a (high tone) hi (xi yi fan) di shi na (entering sound) di (long sound) sham (long sound) sarve (wei bi fan, long sound) sham (long sound) shari (long sound) lam jwalaya dushta (two combined) chitta (long sound) nam (long sound) svaha. Meaning 'For those who suppress and control adversaries.' Jwa (two combined) rita (long sound) bhya svaha. Meaning 'For the burning ones, accomplishment.' Para (two combined) jwarita (long sound) ya svaha. Meaning 'For the extremely burning ones, accomplishment.' Ni (ni yi fan, long sound) pata (two combined) jwa (two combined) la (long sound) ya svaha. Meaning 'For the fallen flames, accomplishment.' Sam (departing tone) manta (high tone) jwa (two combined) la (long sound) ya svaha. Meaning 'For the universal flames, accomplishment.' Ma (high tone, long sound) ni bhadra (two combined) ya svaha. Meaning 'For Manibhadra (yaksha general), accomplishment.' Pu (long sound) rana (two combined) pa ndra (two combined) ya svaha. Meaning 'For Purnabhadra (wealthy yaksha), accomplishment.' Maha (long sound) kala (long sound) ya svaha. Meaning 'For Mahakala (Great Black One), accomplishment.' Ma (long sound) tiri (two combined) gana (high tone, long sound) ya svaha. Meaning 'For the mother goddesses, accomplishment.' Yakshi (two combined) ni (long sound) nam (long sound) svaha. Meaning 'For the yakshinis, accomplishment.' Raksha (two combined) si (xing yi fan) nam (long sound) svaha. Meaning 'For the rakshasis, accomplishment.' A (departing tone, long sound) kasha ma (combined sound, long sound) tiri (two combined) nam (long sound) svaha. Meaning 'For the mothers in the sky, accomplishment.' Sam (departing tone) mudra (two combined) ni va (long sound) si nivasinam (long sound) svaha. Meaning 'For the dwellers in the ocean, accomplishment.' Ratri (two combined) charanam (long sound) svaha. Meaning 'For the night wanderers, accomplishment.' Ni (ni yi fan) vasa charanam (long sound) svaha. Meaning 'For the day wanderers, accomplishment.' Tiri (two combined) sandhya (two combined) chara (long sound) nam (long sound) svaha. Meaning 'For the twilight wanderers, accomplishment.' Vela chara (long sound) nam svaha. Meaning 'For the timely wanderers, accomplishment.' A (high tone) vela chara (long sound) nam svaha. Meaning 'For the untimely wanderers, accomplishment.' [(Sa-wen+(li-yi))/mu] bha (departing tone) hale (long sound) bhya (two combined) svaha. Meaning 'For all the vidyadharas, accomplishment.' [(Sa-wen+(li-yi))/mu] bha (departing tone) santarani svaha. Meaning 'For all the liberators, accomplishment.'" ] }

婆賀護嚕護嚕娑婆賀唵娑婆賀娑嚩(無博反)娑婆賀仆(重聲引)娑婆賀步嚩娑婆賀唵(引)步(引)羅步(二合)嚩娑嚩娑婆賀唧置唧置娑婆賀尾置尾置娑婆賀馱啰抳(尼整反下同)娑婆賀馱啰抳馱啰抳娑婆賀阿仡𩕳娑婆賀帝祖(祖嚕反引)嚩補娑婆賀唧哩唧哩娑婆賀悉哩悉哩娑婆賀沒地野(二合)沒地野(二合)娑婆賀悉地野悉地野娑婆賀曼拏(上)攞悉第(引)娑婆賀曼拏(上)攞滿第(引)娑婆賀枲(引)么滿陀𩕳娑婆賀薩嚩設咄嚕(二合)喃(引)漸(子琰反)波(引)漸波娑婆賀娑瞻(二合)婆(去)野娑瞻(二合)婆(去)野娑婆賀親(去)娜親(去)娜娑婆賀牝娜牝娜娑婆賀畔惹畔惹娑婆賀滿馱滿馱娑婆賀莽賀野莽賀野娑婆賀么抳尾秣(侍聿反)第娑婆賀素哩曳(二合)素(引)哩野(二合)尾秝第(引)尾戍馱𩕳娑婆賀贊捺㘑(二合)蘇贊捺隸(二合引)布(引)羅拏(二合)贊捺㘑(二合引)娑婆賀佉羅(二合)系(引)毗藥(二合)娑婆賀諾乞察(二合)怛㘑(二合引)毗藥(二合)娑婆賀始吠(引)娑婆賀扇(引)底(丁以反)娑婆賀娑嚩(二合短聲)娑底野(二合)野寧(引)娑婆賀始鑁(無盲反)羯哩扇(引)底羯哩補瑟置羯哩么羅沫達𩕳娑婆賀室裡(二合)羯哩娑婆賀室哩(二合)野

【現代漢語翻譯】現代漢語譯本：『婆賀護嚕護嚕娑婆賀。唵娑婆賀。娑嚩（svā）娑婆賀。仆（pūṃ）娑婆賀。步嚩娑婆賀。唵（引）步（引）羅步（二合）嚩娑嚩娑婆賀。唧置唧置娑婆賀。尾置尾置娑婆賀。馱啰抳（dhāraṇī，總持）娑婆賀。馱啰抳馱啰抳娑婆賀。阿仡𩕳娑婆賀。帝祖（tejo，光明）嚩補娑婆賀。唧哩唧哩娑婆賀。悉哩悉哩娑婆賀。沒地野（buddhya，覺悟）沒地野（buddhya，覺悟）娑婆賀。悉地野（siddhya，成就）悉地野（siddhya，成就）娑婆賀。曼拏（maṇḍala，壇城）攞悉第（siddhe，成就）娑婆賀。曼拏（maṇḍala，壇城）攞滿第（mandite，莊嚴）娑婆賀。枲（sī）么滿陀𩕳娑婆賀。薩嚩設咄嚕（sarva śatrū，一切怨敵）喃（nām，的）漸（jñam）波（jñā）漸波娑婆賀。娑瞻（sañcam）婆（bhaya，恐懼）野娑瞻（sañcam）婆（bhaya，恐懼）野娑婆賀。親（chin）娜親（chin）娜娑婆賀。牝娜牝娜娑婆賀。畔惹畔惹娑婆賀。滿馱滿馱娑婆賀。莽賀野莽賀野娑婆賀。么抳尾秣（maṇi vimal，寶珠無垢）第娑婆賀。素哩曳（sūrye，太陽）素（sū）哩野（sūrya，太陽）尾秝第（viśuddhe，清凈）尾戍馱𩕳娑婆賀。贊捺㘑（candra，月亮）蘇贊捺隸（sucandre，善月）布（pūraṇa，圓滿）拏（candra，月亮）贊捺㘑（candra，月亮）娑婆賀。佉羅（khara，粗糙）系（graha，星）毗藥（bhyah，對）娑婆賀。諾乞察（nakṣatra，星宿）怛㘑（bhyah，對）毗藥（bhyah，對）娑婆賀。始吠（śive，吉祥）娑婆賀。扇（śānti，寂靜）底（śānti，寂靜）娑婆賀。娑嚩（svāhā，成就）娑底野（satya，真實）野寧（yajñe，祭祀）娑婆賀。始鑁（śivaṃ，吉祥）羯哩扇（śānti，寂靜）底羯哩補瑟置羯哩么羅沫達𩕳娑婆賀。室裡（śrī，吉祥）羯哩娑婆賀。室哩（śrī，吉祥）野娑婆賀。』這是一段陀羅尼咒語，其中包含了對各種神祇、星宿、以及清凈、吉祥的祈願和讚頌。通過唸誦這些咒語，可以祈求消除障礙、獲得成就、帶來吉祥和安寧。

【English Translation】 English version: 'Oṃ bhūr bhuvaḥ svāhā. Oṃ svāhā. Svāhā svāhā. Pūṃ svāhā. Bhuvah svāhā. Oṃ bhūr bhuvaḥ svāhā. Cici cici svāhā. Vici vici svāhā. Dhāraṇī (mantra) svāhā. Dhāraṇī dhāraṇī svāhā. Agni svāhā. Tejo (radiance) vapu svāhā. Ciri ciri svāhā. Siri siri svāhā. Buddhya (wisdom) buddhya (wisdom) svāhā. Siddhaya (accomplishment) siddhaya (accomplishment) svāhā. Maṇḍala (sacred circle) siddhe (accomplished) svāhā. Maṇḍala (sacred circle) mandite (adorned) svāhā. Sīma mandite svāhā. Sarva śatrū (all enemies) nām (of) jñam jñā jñapa svāhā. Sañcam bhaya (fear) sañcam bhaya (fear) svāhā. Chinna chinna svāhā. Bhinna bhinna svāhā. Bhanja bhanja svāhā. Bandha bandha svāhā. Māhaya māhaya svāhā. Maṇi vimal (jewel, spotless) de svāhā. Sūrye (sun) sūrya (sun) viśuddhe (pure) viśuddhaye svāhā. Candra (moon) sucandre (auspicious moon) pūraṇa (full) candra (moon) svāhā. Khara (rough) graha (planet) bhyah (to) svāhā. Nakṣatra (constellation) bhyah (to) bhyah (to) svāhā. Śive (auspicious) svāhā. Śānti (peace) śānti (peace) svāhā. Svāhā satya (truth) yajñe (sacrifice) svāhā. Śivaṃ (auspicious) kari śānti (peace) kari puṣṭi kari mala mardaye svāhā. Śrī (auspicious) kari svāhā. Śrī (auspicious) ya svāhā.' This is a dhāraṇī mantra containing invocations and praises to various deities, constellations, and aspirations for purity, auspiciousness, and peace. By reciting these mantras, one can pray for the removal of obstacles, the attainment of accomplishments, and the bringing of auspiciousness and tranquility.

沫達𩕳娑婆賀室哩(二合引)野入嚩(二合)攞𩕳娑婆賀曩母呰娑婆賀么嚕呰娑婆賀吠誐嚩底(丁以反)娑婆賀

是真言是為無數億恒河沙諸佛智根本。無量諸佛是真言出。佛之成道由持是真言。故三世諸佛經無數萬億劫。毗盧遮那如來自法界智中盡無數劫求得。由是名隨求即得真言。一切諸佛不得是真言不成佛。外道婆羅門得是真言成佛速。所以者何。昔摩竭陀國有一婆羅門。名俱博婆羅門。不見佛不聞法。不六波羅蜜行。不四無量住。日日殺食豬羊熊鹿鵝鴨龜等類。各日日五十或一百生。二百五十年命過。即去人間到閻羅王宮。即閻羅王白帝釋言。此罪人賜何地獄。罪輕重何。帝釋告白。是人罪不可量。算數不可計。善金札無一善。惡鐵札不可盡計。速阿鼻地獄可送遣。則獄卒請事投入。爾時地獄忽然為蓮花池。彌滿八功德水。其中在種種蓮花。所謂青白紅紫。而色勝諸蓮。每其花上坐各罪人無諸之苦。則馬頭牛頭閻羅王申云。此獄奇異。此罪人謬賜也。地獄變成凈土。罪人不異佛。我見聞如是事者。爾時閻羅王往詣帝釋宮。此俱博不罪人。神變如上說。帝釋答云。二生之善無曾一塵許。不所知我。則詣佛界白釋迦文佛言。俱博之善如何。神變如是。爾時佛告帝釋言。俱博自生不作一善。唯可見人間之骸。

【現代漢語翻譯】現代漢語譯本：沫達𩕳娑婆賀室哩(二合引)野入嚩(二合)攞𩕳娑婆賀曩母呰娑婆賀么嚕呰娑婆賀吠誐嚩底(丁以反)娑婆賀。

此真言是為無數億恒河沙諸佛智慧的根本。無量諸佛由此真言而出。諸佛的成道皆因持誦此真言。因此，三世諸佛曆經無數萬億劫，毗盧遮那如來從自法界智中歷經無數劫才求得此真言。因此得名『隨求即得真言』。一切諸佛若不得此真言，則不能成佛。外道婆羅門若得此真言，成佛迅速。這是什麼原因呢？

過去摩竭陀國有一婆羅門，名叫俱博（Kubera）婆羅門。他不見佛，不聞法，不行六波羅蜜（Six Paramitas），不住四無量心（Four Immeasurables）。每日殺食豬羊熊鹿鵝鴨龜等類，每日殺生五十或一百，壽命二百五十年後，便離開人間到了閻羅王宮。閻羅王稟告帝釋（Indra）說：『此罪人應賜予何種地獄？罪業輕重如何？』帝釋告之：『此人罪業不可量，算數不可計。善業金札無一善，惡業鐵札不可盡計。速速送往阿鼻地獄（Avici Hell）。』獄卒便請示投入地獄。

當時，地獄忽然變成蓮花池，充滿八功德水（Eight Qualities of Water）。其中有種種蓮花，所謂青白紅紫，其顏色勝過其他蓮花。每朵蓮花上都坐著罪人，沒有諸般痛苦。馬頭羅剎、牛頭羅剎和閻羅王稟告說：『此獄奇異，此罪人錯誤賜予了。地獄變成凈土，罪人與佛無異。我等見聞如此之事。』

當時，閻羅王前往帝釋宮，稟告說：『此俱博並非罪人，神變如上所說。』帝釋回答說：『此人一生未曾有一絲一毫的善行，我並不知曉。』於是前往佛界，稟告釋迦文佛（Sakyamuni Buddha）說：『俱博的善行如何？神變竟是如此。』當時，佛告訴帝釋說：『俱博自身沒有做過一件善事，唯可見人間的骸骨。』

【English Translation】 English version: Mo da 𩕳 suo po he shi li (two combined, elongated sound) ye ru wa (two combined) la 𩕳 suo po he nang mu zi suo po he mo lu zi suo po he fei e wa di (ding yi fan) suo po he.

This mantra is the root of wisdom for countless billions of Ganges river sands of Buddhas. Limitless Buddhas emerge from this mantra. The Buddhas' attainment of Buddhahood is due to upholding this mantra. Therefore, the Buddhas of the three times, after countless billions of kalpas, Vairocana Tathagata (Vairocana Buddha) obtained it from the wisdom of his own Dharma Realm after countless kalpas. Hence, it is named the 'Immediately Obtainable Mantra of Following Request'. If all Buddhas do not obtain this mantra, they cannot become Buddhas. If heretical Brahmins obtain this mantra, they will quickly attain Buddhahood. Why is this so?

In the past, in the kingdom of Magadha, there was a Brahmin named Kubera (Kubera) Brahmin. He did not see the Buddha, did not hear the Dharma, did not practice the Six Paramitas (Six Paramitas), and did not abide in the Four Immeasurables (Four Immeasurables). Every day, he killed and ate pigs, sheep, bears, deer, geese, ducks, turtles, and other creatures, killing fifty or one hundred lives each day. After two hundred and fifty years of life, he left the human realm and went to the palace of King Yama (Yama). King Yama reported to Indra (Indra), saying, 'Which hell should this sinner be granted? How heavy is his sin?' Indra replied, 'This person's sins are immeasurable and cannot be counted. There is not a single good deed on the golden tablet of good deeds, and the iron tablets of evil deeds cannot be fully counted. Quickly send him to Avici Hell (Avici Hell).' The prison guards then requested to throw him into hell.

At that time, the hell suddenly transformed into a lotus pond, filled with the Eight Qualities of Water (Eight Qualities of Water). Within it were various kinds of lotuses, so-called blue, white, red, and purple, whose colors surpassed all other lotuses. On each flower sat sinners without any suffering. The horse-headed Rakshasa, the ox-headed Rakshasa, and King Yama reported, saying, 'This hell is strange; this sinner has been wrongly granted. Hell has transformed into a pure land, and the sinners are no different from Buddhas. We have seen and heard such things.'

At that time, King Yama went to Indra's palace and reported, saying, 'This Kubera is not a sinner; his divine transformations are as described above.' Indra replied, 'This person has never had a single good deed in his life; I do not know.' Then he went to the Buddha realm and reported to Sakyamuni Buddha (Sakyamuni Buddha), saying, 'How are Kubera's good deeds? His divine transformations are like this.' At that time, the Buddha told Indra, 'Kubera himself has not done a single good deed; only the bones of humans can be seen.'

帝釋則來見人間葬所。俱博葬所西去一里有卒睹波。其中在此根本真言。朽卒睹波真言墮落地上。其文一字隨風彼俱博系骸上。爾時帝釋來。歸奇異八地獄移每地獄如是遂成不受苦。爾時俱博並諸罪人皆共具三十二相圓滿八十種好。一時蓮花臺藏世界成諸佛菩薩。上方世界之無垢佛是俱博也。滅罪之切能如是。何況自持。若至心持念人何罪有小許。以是真言名隨求即得成佛自在也。求福德自在。求七寶自在也。因斯有七名。一者心佛心真言。毗盧遮那如來心智之中之智心故。二者一切佛心印真言。諸佛甚深智心印故。三者灌頂真言。灌頂持念者故。四者灌頂印真言。洗煩惱印菩提故。五者結界真言。除罪障避除諸魔故。六者佛心真言。佛之真實心智故。七者心中。無勝此法故。持念者亦復如是。如佛為諸法王最為第一。滅惡趣。此真言能救一切眾生者。此真言能令一切眾生離諸苦惱。此真言能大饒益一切眾生。充滿其愿。如佛能救一切苦惱眾生。如寒者得火。如裸者得衣。如孤子得母。如度者得船。如病得醫。如闇得燈。如貧得寶。如炬除闇。此真言亦復如是。能令眾生離一切苦一切病惱。能解一切生死之縛。則為閻浮提人病之良藥。若人有病。得聞是真言。病即消滅。若有善男子善女人。暫聞此真言。所有一切罪障

【現代漢語翻譯】現代漢語譯本：帝釋天（釋迦提桓因，佛教的護法神）來到人間的葬所。在俱博（Kubera，音譯，意為財神）葬所西邊一里處，有一座卒睹波（Stupa，音譯，即佛塔）。其中藏有根本真言。朽壞的卒睹波上的真言掉落在地上，其中的一個字隨著風飄落到俱博的骸骨上。當時，帝釋天到來，驚異於八大地獄因此轉移，每個地獄都變得不再受苦。那時，俱博和所有的罪人都具備了三十二相圓滿和八十種好。一時間，蓮花臺藏世界成就了諸佛菩薩。上方世界的無垢佛就是俱博。滅罪的效力尚且如此，何況是親自受持。如果至心持念此真言，人怎麼會有絲毫罪過？因此，這個真言名為隨求即得成佛自在。求福德自在，求七寶自在。因此有七個名稱：一者，心佛心真言，因為是毗盧遮那如來（Vairocana，音譯，意為光明遍照）心智之中的智慧之心。二者，一切佛心印真言，因為是諸佛甚深智慧的心印。三者，灌頂真言，因為是為持念者灌頂。四者，灌頂印真言，因為是洗滌煩惱，印證菩提。五者，結界真言，因為是去除罪障，避除諸魔。六者，佛心真言，因為是佛的真實心智。七者，心中，沒有勝過此法。持念者也同樣如此。如同佛是諸法之王，最為第一。滅除惡趣。此真言能救一切眾生，此真言能令一切眾生遠離諸苦惱，此真言能大大饒益一切眾生，充滿他們的願望。如同佛能救一切苦惱眾生，如同寒冷的人得到火，如同裸體的人得到衣服，如同孤兒得到母親，如同渡河的人得到船，如同病人得到醫生，如同黑暗中得到燈，如同貧窮的人得到寶藏，如同火炬驅除黑暗。此真言也同樣如此，能令眾生遠離一切苦，一切病惱，能解開一切生死的束縛，則是閻浮提（Jambudvipa，音譯，指我們所居住的這個世界）人的良藥。如果有人生病，聽到這個真言，病就會立即消滅。如果有善男子善女人，暫時聽到此真言，所有一切罪障

【English Translation】 English version: Indra (Śakra Devānām Indra, the ruler of the Trāyastriṃśa heaven and a protector of Buddhism) then came to the burial ground in the human realm. One league west of the Kubera (the god of wealth) burial ground, there was a Stupa (a Buddhist monument). Within it was the fundamental mantra. The mantra from the decayed Stupa fell to the ground, and one of its syllables was carried by the wind onto the bones of Kubera. At that time, Indra arrived and was astonished that the eight great hells were thus transformed, each hell becoming free from suffering. Then, Kubera and all the sinners possessed the thirty-two major marks and eighty minor marks of perfection. Instantly, the Lotus Treasury World System became filled with Buddhas and Bodhisattvas. The stainless Buddha of the upper world was none other than Kubera. The power to eliminate sins is such, what more if one personally upholds it. If one sincerely recites this mantra, how could a person have even a trace of sin? Therefore, this mantra is named the 'Great Compassionate Dharani of the Great Buddha-Crown Usnisa,' which grants Buddhahood and freedom. It grants freedom of merit and virtue, and freedom of the seven treasures. Hence, it has seven names: First, the Mind-Buddha-Heart Mantra, because it is the wisdom-heart within the wisdom of the mind of Vairocana Tathagata (the universal Buddha). Second, the All-Buddha-Heart-Seal Mantra, because it is the heart-seal of the profound wisdom of all Buddhas. Third, the Empowerment Mantra, because it empowers those who uphold and recite it. Fourth, the Empowerment-Seal Mantra, because it washes away afflictions and seals Bodhi (enlightenment). Fifth, the Boundary-Binding Mantra, because it removes sinful obstacles and wards off all demons. Sixth, the Buddha-Heart Mantra, because it is the true wisdom of the Buddha's heart. Seventh, the Heart-Within, because there is no dharma superior to this. Those who uphold and recite it are also like this. Just as the Buddha is the king of all dharmas and the foremost, it eradicates evil destinies. This mantra can save all sentient beings; this mantra can enable all sentient beings to be free from all suffering and afflictions; this mantra can greatly benefit all sentient beings and fulfill their wishes. Just as the Buddha can save all suffering sentient beings, like the cold finding fire, like the naked finding clothes, like the orphan finding a mother, like the one crossing finding a boat, like the sick finding a doctor, like the darkness finding a lamp, like the poor finding treasure, like a torch dispelling darkness. This mantra is also like this, it can enable sentient beings to be free from all suffering, all sickness and afflictions, it can untie all the bonds of birth and death, and it is a good medicine for the people of Jambudvipa (the continent where humans reside). If a person is sick and hears this mantra, the sickness will immediately be extinguished. If there is a good man or good woman who temporarily hears this mantra, all their sinful obstacles

悉得消滅。若雖為一切女人淫犯。不受胎生苦。所以者何。持真言者親近供養。若男若女皆備佛身故。若能持念者。當知是人即是金剛身。火不能燒。當知如來以神通力擁護是人。當知是人是如來身。當知是人毗盧遮那如來身。當知是人是如來藏。當知是人是如來眼。當知是人被金剛甲冑。當知是人是光明身。當知是人是不壞身。當知是人是能摧伏一切怨敵。當知是人所有罪障悉皆消滅。當知是真言能除地獄苦。我為佛道。于無量土從始至今。廣說諸法不可量也。而於其中是真言最為第一。不可比。三千大千世界雖一切眾生殺害不墮惡趣。由是真言威力故。何況可受人間之苦難。常令七寶雨。無病患災難。一切所求皆滿足。身心安穩福壽無量。滅惡趣。已下有七小真言。是者不可持念。根本真言別名也。若有兒女子不堪持大真言者。隨力受持耳。一一說真言。

心佛心真言曰。

唵薩嚩怛他(去引)[(薩-文+(立-一))/木]多沒帝(引毗盧遮那如來九會世界)缽啰(二合)嚩啰尾誐多(上)婆(去)曳(四智如來)舍么野婆嚩(二合短聲)銘(如來一切智)婆誐嚩底薩嚩播閉毗藥(二合四智一切智)娑嚩(二合短聲)娑底婆嚩睹母你母你(三十七尊)尾母𩕳左隸(三十七尊一切智)左攞𩕳婆野尾

【現代漢語翻譯】現代漢語譯本：全部都能消滅。如果即使和所有女人發生性關係，也不會遭受胎生的痛苦。這是為什麼呢？因為持誦真言的人親近供養，無論男女都具備佛身。如果有人能夠持念真言，應當知道這個人就是金剛身，火不能燒。應當知道如來用神通力擁護這個人。應當知道這個人是如來身。應當知道這個人是毗盧遮那如來身（Vairocana Buddha，光明遍照如來）。應當知道這個人是如來藏（Tathagatagarbha，如來所蘊藏的一切功德）。應當知道這個人是如來眼。應當知道這個人披著金剛甲冑。應當知道這個人是光明身。應當知道這個人是不壞身。應當知道這個人是能夠摧伏一切怨敵的。應當知道這個人所有的罪障全部都能消滅。應當知道這個真言能夠解除地獄的痛苦。我爲了佛道，在無量國土中從開始到現在，廣泛宣說諸法，數量不可衡量。而在其中，這個真言最為第一，無可比擬。即使三千大千世界的一切眾生都被殺害，也不會墮入惡趣，因為這個真言的威力。更何況會遭受人間的苦難呢？常令七寶如雨般降下，沒有疾病和災難。一切所求都能滿足，身心安穩，福壽無量。滅除惡趣。以下有七個小的真言，這些是不可持唸的，是根本真言的別名。如果有兒女不能夠持誦大的真言，就隨自己的能力受持小的真言。下面一一宣說真言。

心佛心真言說：

唵薩嚩怛他誐多沒帝缽啰嚩啰尾誐多婆曳舍么野婆嚩銘婆誐嚩底薩嚩播閉毗藥娑嚩娑底婆嚩睹母你母你尾母𩕳左隸左攞𩕳婆野尾

【English Translation】 English version: All will be extinguished. Even if one were to engage in sexual relations with all women, one would not suffer the pain of being born from a womb. Why is this so? Because those who uphold the dharani (真言) closely attend to and make offerings, and whether male or female, they all possess the body of a Buddha. If one can uphold and recite this, know that this person is a Vajra (金剛，diamond) body, which fire cannot burn. Know that the Tathagata (如來，Thus Come One) protects this person with supernatural powers. Know that this person is the body of the Tathagata. Know that this person is the body of Vairocana Buddha (毗盧遮那如來，the Buddha of radiant light). Know that this person is the Tathagatagarbha (如來藏，the womb of the Tathagata). Know that this person is the eye of the Tathagata. Know that this person is clad in Vajra armor. Know that this person is a body of light. Know that this person is an indestructible body. Know that this person is able to subdue all enemies. Know that all the karmic obstacles of this person will be extinguished. Know that this dharani can eliminate the suffering of hell. For the sake of the Buddha path, in immeasurable lands, from the beginning until now, I have extensively spoken of immeasurable dharmas (法，teachings). Among them, this dharani is the foremost, incomparable. Even if all beings in the three thousand great thousand worlds were killed, they would not fall into evil realms, because of the power of this dharani. How much less would they suffer the hardships of the human realm? It constantly causes the rain of seven treasures to fall, without illness or calamity. All desires are fulfilled, the body and mind are peaceful and stable, and lifespan is immeasurable. It eliminates evil realms. Below are seven small dharanis, which are not to be recited, they are alternative names for the root dharani. If there are children who are unable to uphold the great dharani, they may uphold the small dharanis according to their ability. Now, I will explain each dharani.

The Heart-Buddha Heart Dharani says:

Om Sarva Tathagata Buddhi Pravaravigata Bhaye Samaya Bhava Me Bhagavati Sarva Papebhyah Svaha Sthiti Bhavatu Muni Muni Vimucaye Cale Cala Ye Bhaya Vi

誐帝(賢劫十六尊)婆野賀啰抳(一切智)冒地冒地(眾生度)冒馱耶冒馱耶(施眾生智慧)沒地哩沒地哩(施眾生良藥)薩嚩怛他(去引)[(薩-文+(立-一))/木]多(施眾生珍寶飲食)紇哩(二合)乃耶足(取欲反)瑟𪘨(二合)娑嚩(二合)賀(施眾生安樂)

一切佛心印真言

唵(引)嚩日啰(二合)嚩底(三世諸佛)嚩日啰(二合)缽啰(二合)底瑟恥(二合)帝(引)秣(詩聿反)第(引)薩嚩怛他(引)誐多母捺啰(二合)(一切智印成就六波羅密)地瑟姹(二合引)曩(引)地瑟恥(二合)帝么賀(引)母怛[口*(肄-聿+(企-止+米))]娑(二合)賀(一切諸法靈驗現前成就)

灌頂真言曰。

唵(引)母𩕳母𩕳(一切如來皆集會)母𩕳縛隸(流出智水)阿(上)鼻詵(去)左睹𤚥(引一切如來歸金色解)薩縛怛他(引)[(薩-文+(立-一))/木]他(智水灌頂)薩縛尾你野(二合)鼻曬(引)四剡(引)(洗百六十身煩惱所知障)么賀(引)縛日羅(二合)賀縛左(永斷生死一切苦)母捺羅(二合)母捺哩(二合)帶(引入我)薩縛多他(去引)誐多紇哩(二合)乃夜地瑟恥(二合)多縛曰隸(二合)娑婆(二合)賀(等同如來遍法界身)

【現代漢語翻譯】現代漢語譯本：誐帝（賢劫十六尊）：愿賢劫中的十六位尊者加持。婆野賀啰抳（一切智）：愿一切智慧得以顯現。冒地冒地（眾生度）：愿一切眾生皆得解脫。冒馱耶冒馱耶（施眾生智慧）：愿將智慧施予一切眾生。沒地哩沒地哩（施眾生良藥）：愿將良藥施予一切眾生。薩嚩怛他（去引）[(薩-文+(立-一))/木]多（施眾生珍寶飲食）：愿將珍寶和飲食施予一切眾生。紇哩（二合）乃耶足（取欲反）瑟𪘨（二合）娑嚩（二合）賀（施眾生安樂）：愿將安樂施予一切眾生。

一切佛心印真言：唵（引）嚩日啰（二合）嚩底（三世諸佛）：皈命三世諸佛。嚩日啰（二合）缽啰（二合）底瑟恥（二合）帝（引）：金剛堅固。秣（詩聿反）第（引）：清凈。薩嚩怛他（引）誐多母捺啰（二合）（一切智印成就六波羅密）：一切如來手印，成就六波羅蜜。地瑟姹（二合引）曩（引）地瑟恥（二合）帝么賀（引）母怛[口*(肄-聿+(企-止+米))]娑（二合）賀（一切諸法靈驗現前成就）：加持，一切諸法靈驗現前成就。

灌頂真言曰：唵（引）母𩕳母𩕳（一切如來皆**）：一切如來皆是。母𩕳縛隸（流出智水）：流出智慧之水。阿（上）鼻詵（去）左睹𤚥（引一切如來歸金色解）：以一切如來的金色之光灌頂。薩縛怛他（引）[(薩-文+(立-一))/木]他（智水灌頂）：以智慧之水灌頂。薩縛尾你野（二合）鼻曬（引）四剡（引）（洗百六十身煩惱所知障）：洗滌百六十身的煩惱和所知障。么賀（引）縛日羅（二合）賀縛左（永斷生死一切苦）：以大金剛之語，永斷生死輪迴的一切痛苦。母捺羅（二合）母捺哩（二合）帶（引入我）：手印，引入我。薩縛多他（去引）誐多紇哩（二合）乃夜地瑟恥（二合）多縛曰隸（二合）娑婆（二合）賀（等同如來遍法界身）：一切如來心加持的金剛界，愿一切成就，等同如來遍法界之身。

【English Translation】 English version: E di (Sixteen Worthies of the Auspicious Aeon): May the sixteen worthies of the Auspicious Aeon bless us. Po ye he la ni (Omniscience): May all wisdom be revealed. Mou di mou di (Deliverance of Sentient Beings): May all sentient beings be liberated. Mou tuo ye mou tuo ye (Bestowing Wisdom on Sentient Beings): May wisdom be bestowed upon all sentient beings. Mo di li mo di li (Bestowing Good Medicine on Sentient Beings): May good medicine be bestowed upon all sentient beings. Sa po ta ta (Going to guide) [(Sa-Wen+(Li-Yi))/Mu] duo (Bestowing Treasures and Food on Sentient Beings): May treasures and food be bestowed upon all sentient beings. He li (Twofold) nai ye zu (Taking desire back) se zha (Twofold) suo po (Twofold) he (Bestowing Peace and Happiness on Sentient Beings): May peace and happiness be bestowed upon all sentient beings.

The True Words of the Seal of the Heart of All Buddhas: Om (Prolonged) wa ri la (Twofold) wa di (Three Worlds of Buddhas): Homage to the Buddhas of the Three Worlds. Wa ri la (Twofold) bo la (Twofold) di se chi (Twofold) di (Prolonged): Diamond solidity. Mo (Shi yu fan) di (Prolonged): Purity. Sa po ta ta (Prolonged) qie duo mu na la (Twofold) (Seal of Omniscience Accomplishing the Six Paramitas): The mudra of all Tathagatas, accomplishing the Six Paramitas. Di se cha (Twofold Prolonged) na (Prolonged) di se chi (Twofold) di mo he (Prolonged) mu da [Mouth*(Yi-Yu+(Qi-Zhi+Mi))] suo (Twofold) he (All Dharmas' Spiritual Efficacy Manifesting and Accomplishing): Blessings, may the spiritual efficacy of all dharmas manifest and be accomplished.

The Mantra of Consecration says: Om (Prolonged) mu ni mu ni (All Tathagatas are all): All Tathagatas are all. Mu ni wa li (Flowing out Wisdom Water): Flowing out the water of wisdom. A (Rising) pi shen (Going) zuo du wo (Prolonged All Tathagatas Returning to Golden Color Understanding): Consecrate with the golden light of all Tathagatas. Sa po ta ta [(Sa-Wen+(Li-Yi))/Mu] ta (Wisdom Water Consecration): Consecration with the water of wisdom. Sa po wei ni ye (Twofold) pi shai (Prolonged) si yan (Prolonged) (Washing Away the Afflictions and Cognitive Obstructions of the Hundred and Sixty Bodies): Washing away the afflictions and cognitive obstructions of the hundred and sixty bodies. Mo he (Prolonged) wa ri la (Twofold) he wa zuo (Eternally Cutting Off All Suffering of Birth and Death): With the great diamond speech, eternally cutting off all suffering of the cycle of birth and death. Mu na la (Twofold) mu na li (Twofold) dai (Leading into me): Mudra, leading into me. Sa po duo ta (Going to guide) qie duo he li (Twofold) nai ye di se chi (Twofold) duo wa ri li (Twofold) suo po (Twofold) he (Equal to the Tathagata's Body Pervading the Dharma Realm): The diamond realm blessed by the heart of all Tathagatas, may all be accomplished, equal to the Tathagata's body pervading the Dharma Realm.

灌頂印真言曰。

唵(引)阿(上)密栗(二合)多嚩口*(肄-聿+(企-止+米))嚩啰嚩啰(成就菩提)缽啰(二合)嚩啰(二合)尾秫第(成就等正覺)吽(斷眾生煩惱)吽(斷眾生所知障)發吒發吒娑婆(二合)賀(自他涅槃成就)

結界真言曰。

唵(引)阿(上)密栗(二合)多尾路枳𩕳(成火焰)[(薩-文+(立-一))/木]婆(去)僧啰乞灑(二合)抳阿羯灑抳(尼貞及成鐵鹽垣及鐵羅網)吽(避除鬼神)吽(殺害悉皆鬼神)發吒發吒(一切鬼神皆悉成微塵亦不生)娑婆(二合)賀(成就)

佛心真言曰。

唵(引)尾么(上)黎(遍法界如來智)惹野嚩口*(肄-聿+(企-止+米))阿密栗(二合)帝吽吽吽吽發吒發吒(三界眾生皆有佛性成就)娑婆(二合)賀(成就)

心中真言曰。

唵(引)跛啰跛啰三(去)跋啰三(去)跋啰(如來智心利益眾生)印捺哩(二合)野尾戍馱𩕳吽(引)吽嚕嚕左初(引)(心佛及眾生是三無差別)娑婆(二合)賀(引)

佛告滅惡趣菩薩言。此真言名隨求即得真言。能除一切罪業等障。能破一切穢惡道苦。滅惡趣。此真言無數億兢伽沙俱胝百千

【現代漢語翻譯】現代漢語譯本：灌頂印真言曰：

『唵(引) 阿(上) 密栗(二合)多嚩[口*(肄-聿+(企-止+米))] (諸佛流出智水摩頂護念成就) 嚩啰嚩啰 (成就菩提) 缽啰(二合)嚩啰(二合) 尾秫第 (成就等正覺) 吽 (斷眾生煩惱) 吽 (斷眾生所知障) 發吒發吒娑婆(二合)賀 (自他涅槃成就)』

結界真言曰：

『唵(引) 阿(上) 密栗(二合)多尾路枳𩕳 (成火焰) [(薩-文+(立-一))/木]婆(去) 僧啰乞灑(二合)抳阿羯灑抳 (尼貞及成鐵鹽垣及鐵羅網) 吽 (避除鬼神) 吽 (殺害悉皆鬼神) 發吒發吒 (一切鬼神皆悉成微塵亦不生) 娑婆(二合)賀 (成就)』

佛心真言曰：

『唵(引) 尾么(上)黎 (遍法界如來智) 惹野嚩口*(肄-聿+(企-止+米)) 阿密栗(二合)帝吽吽吽吽發吒發吒 (三界眾生皆有佛性成就) 娑婆(二合)賀 (成就)』

心中真言曰：

『唵(引) 跛啰跛啰三(去)跋啰三(去)跋啰 (如來智心利益眾生) 印捺哩(二合)野尾戍馱𩕳吽(引) 吽嚕嚕左初(引) (心佛及眾生是三無差別) 娑婆(二合)賀(引)』

佛告滅惡趣菩薩(one of the Bodhisattvas)言：『此真言名隨求即得真言。能除一切罪業等障。能破一切穢惡道苦。滅惡趣。此真言無數億兢伽沙俱胝百千。』 English version: Mantra of the Consecration Seal says:

'Om(seed syllable) Amrita(nectar, ambrosia) va [口*(肄-聿+(企-止+米))] (all Buddhas emanate wisdom-water to anoint the crown of the head, protect and uphold accomplishment) vara vara (accomplishment of Bodhi) pravara vishuddhe (accomplishment of perfect enlightenment) Hum (cuts off sentient beings' afflictions) Hum (cuts off sentient beings' cognitive obscurations) Phat Phat Svaha (both self and others achieve Nirvana)'

Mantra of the Boundary says:

'Om Amrita Vilokite (becoming flames) [(薩-文+(立-一))/木]bha Samrakshani Akarshani (Ni chastity and becoming iron salt walls and iron nets) Hum (wards off ghosts and spirits) Hum (kills all ghosts and spirits) Phat Phat (all ghosts and spirits become dust and do not arise) Svaha (accomplishment)'

Mantra of the Buddha-Heart says:

'Om Vimala (pervading the Dharma Realm, the Tathagata's wisdom) Jaya va [口*(肄-聿+(企-止+米))] Amrite Hum Hum Hum Hum Phat Phat (sentient beings of the three realms all have Buddha-nature, accomplishment) Svaha (accomplishment)'

Mantra within the Heart says:

'Om Para Para Sambhara Sambhara (Tathagata's wisdom-heart benefits sentient beings) Indriya Vishuddhe Hum Hum Ruru Jotsu (the heart, the Buddha, and sentient beings are three without difference) Svaha'

The Buddha told the Bodhisattva(one of the Bodhisattvas) who Eradicates Evil Destinies: 'This mantra is called the 'Immediately Granted Wish-Fulfilling Mantra'. It can remove all karmic obstacles and defilements. It can destroy all suffering in the impure and evil paths. It eradicates evil destinies. This mantra is countless billions of Ganges sands, kotis, hundreds of thousands.'

【English Translation】 Mantra of the Consecration Seal says: 'Om(seed syllable) Amrita(nectar, ambrosia) va [口(肄-聿+(企-止+米))] (all Buddhas emanate wisdom-water to anoint the crown of the head, protect and uphold accomplishment) vara vara (accomplishment of Bodhi) pravara vishuddhe (accomplishment of perfect enlightenment) Hum (cuts off sentient beings' afflictions) Hum (cuts off sentient beings' cognitive obscurations) Phat Phat Svaha (both self and others achieve Nirvana)' Mantra of the Boundary says: 'Om Amrita Vilokite (becoming flames) [(薩-文+(立-一))/木]bha Samrakshani Akarshani (Ni chastity and becoming iron salt walls and iron nets) Hum (wards off ghosts and spirits) Hum (kills all ghosts and spirits) Phat Phat (all ghosts and spirits become dust and do not arise) Svaha (accomplishment)' Mantra of the Buddha-Heart says: 'Om Vimala (pervading the Dharma Realm, the Tathagata's wisdom) Jaya va [口(肄-聿+(企-止+米))] Amrite Hum Hum Hum Hum Phat Phat (sentient beings of the three realms all have Buddha-nature, accomplishment) Svaha (accomplishment)' Mantra within the Heart says: 'Om Para Para Sambhara Sambhara (Tathagata's wisdom-heart benefits sentient beings) Indriya Vishuddhe Hum Hum Ruru Jotsu (the heart, the Buddha, and sentient beings are three without difference) Svaha' The Buddha told the Bodhisattva(one of the Bodhisattvas) who Eradicates Evil Destinies: 'This mantra is called the 'Immediately Granted Wish-Fulfilling Mantra'. It can remove all karmic obstacles and defilements. It can destroy all suffering in the impure and evil paths. It eradicates evil destinies. This mantra is countless billions of Ganges sands, kotis, hundreds of thousands.'

諸佛同共宣說隨喜受持人如來智印印之。為破一切眾生穢惡道故。為臨急苦難墮生死海中眾生得解脫故。短命薄福無救護眾生樂造雜惡業眾生故說。又此真言諸苦處之類。地獄惡道眾生。種種流轉生死苦薄福眾生。不信失正道。如是皆得解脫。爾時佛告滅惡趣。以此真言付屬於汝。此真言以威力能度一切眾生苦海。滅惡趣。汝當持念觀行守護勿令忘失。滅惡趣。若人須臾得聞此真言。千劫已來積造惡業重障。應受種種流轉生死。地獄餓鬼畜生。閻羅王界阿修羅身。夜叉羅剎鬼神。布單那阿波沙摩羅。蚊龍龜狗蟒蛇。一切諸鳥及諸猛獸。一切蠢動含靈。乃至蟻子之身。不更重受。即得轉生諸佛如來一生補處。菩薩同會處生。或得大姓婆羅門家生。或得大剎利種家生。或得豪貴最勝家生。滅惡趣。此人得如上貴處生者。皆由聞此真言故。轉所生處皆得清凈無退轉。滅惡趣。乃至得到菩提道場最勝之處皆由讚美。是真言功德如是。以是因緣名隨求即得真言。

次說密印等　　五如來蜜想　以初印印心　　次即頂上置　次印額眉間　　次兩即兩眉　先右次左竟　　此即結了即　我身成遍照　　于舌觀金剛　先合金剛掌　　便成金剛縛　忍愿如釗形　　進力附於背　忍愿豎如缽　　反屈如寶形　移屈如蓮花

【現代漢語翻譯】現代漢語譯本諸佛共同宣說，隨喜受持之人，如來以智慧之印印證之。此真言是爲了破除一切眾生的污穢惡道，爲了那些面臨危急苦難、即將墮入生死苦海中的眾生得到解脫，也爲了那些短命薄福、無依無靠、喜好造作各種惡業的眾生而說。此外，此真言對於處於各種痛苦境地的眾生，如地獄、惡道中的眾生，以及種種流轉生死、福報淺薄的眾生，不信正道、迷失方向的眾生，都能讓他們得到解脫。當時，佛告訴滅惡趣（菩薩名）：『我將此真言託付於你。此真言具有強大的威力，能夠度脫一切眾生脫離苦海。滅惡趣，你應當持念、觀行、守護此真言，不要忘記。』滅惡趣，如果有人哪怕只是片刻聽聞此真言，就能消除千劫以來所積累的惡業重障，免除本應承受的種種流轉生死，如地獄、餓鬼、畜生、閻羅王界、阿修羅身，以及夜叉（Yaksha，一種鬼神）、羅剎（Rakshasa，一種惡鬼）、鬼神、布單那（Putana，一種惡鬼）、阿波沙摩羅（Apasmara，癲癇鬼），蚊、龍、龜、狗、蟒蛇，一切鳥類及各種猛獸，一切蠢動含靈，乃至螞蟻之身，都不再重新受生。立即可以轉生到諸佛如來一生補處菩薩的聚會之處，或者投生到高貴的大婆羅門（Brahmana，印度教祭司）家，或者投生到高貴的大剎利（Kshatriya，古印度武士）種姓家，或者投生到豪門貴族的最尊貴之家。滅惡趣，此人能夠投生到上述高貴之處，都是因為聽聞此真言的緣故。轉生之處都能得到清凈，不再退轉。滅惡趣，乃至最終到達菩提道場最殊勝之處，都是因為讚美此真言的功德。此真言的功德就是如此，因此得名為隨求即得真言。接下來講述密印等：五如來（Five Tathagatas）的密印觀想。首先用第一個印印在心上，然後放在頭頂上。接著印在額頭眉間，然後分別印在兩眉。先右後左，這樣就完成了結印。此時我的身體就變成了遍照如來（Vairocana），在舌頭上觀想金剛（Vajra）。先合攏金剛掌，就變成了金剛縛印。忍愿二指如釗形，進力二指附於其背。忍愿二指豎立如缽，反屈如寶形。移屈如蓮花。

【English Translation】 English version The Buddhas together proclaim that the one who rejoices and upholds this, the Tathagata seals it with the seal of wisdom. This mantra is spoken to break through the impure and evil paths of all sentient beings, to liberate those who face imminent suffering and are about to fall into the sea of birth and death, and for those sentient beings who are short-lived, have little merit, are without protection, and delight in creating various evil deeds. Furthermore, this mantra is for beings in all kinds of suffering places, such as those in hells and evil realms, and for beings who transmigrate through various births and deaths, have little merit, do not believe, and lose the right path, so that they may all be liberated. At that time, the Buddha told Destroyer of Evil Destinies (a Bodhisattva's name): 'I entrust this mantra to you. This mantra has the power to deliver all sentient beings from the sea of suffering. Destroyer of Evil Destinies, you should uphold, contemplate, practice, and protect this mantra, and do not forget it.' Destroyer of Evil Destinies, if a person even momentarily hears this mantra, they can eliminate the heavy obstacles of evil karma accumulated over thousands of kalpas, and avoid the various transmigrations they should have undergone, such as hells, hungry ghosts, animals, the realm of King Yama, the body of Asuras (a type of demigod), as well as Yakshas (a type of spirit), Rakshasas (a type of demon), ghosts and spirits, Putanas (a type of evil spirit), Apasmaras (an epilepsy demon), mosquitoes, dragons, turtles, dogs, pythons, all kinds of birds and fierce beasts, all creeping and living beings, even the body of an ant, will no longer be reborn into these realms. They can immediately be reborn in the assembly of Buddhas and Tathagatas who are in their last life before Buddhahood, or be born into a noble Brahmin (Hindu priest) family, or be born into a noble Kshatriya (ancient Indian warrior) caste family, or be born into the most honorable family of wealthy nobles. Destroyer of Evil Destinies, this person being able to be born in the above-mentioned noble places is all due to hearing this mantra. The place of rebirth will be purified and without regression. Destroyer of Evil Destinies, even reaching the most supreme place of the Bodhi field is all due to praising the merits of this mantra. The merits of this mantra are such that it is named the 'Immediately Obtained Mantra of Following Request'. Next, the secret mudras etc. are explained: the secret visualization of the Five Tathagatas. First, seal the heart with the first mudra, then place it on the top of the head. Then seal between the eyebrows on the forehead, and then seal each of the two eyebrows. First right, then left, thus completing the sealing. At this moment, my body becomes Vairocana (the all-illuminating Buddha), visualize the Vajra (diamond scepter) on the tongue. First join the Vajra palms, then it becomes the Vajra bond. The ring and little fingers are like a nail shape, the middle and index fingers are attached to the back of them. The ring and little fingers stand upright like a bowl, bent back like a jewel shape. Move and bend like a lotus flower.

面合於掌中　檀慧禪智合　　即成秘密印　此五秘密印　　密之中之密　秘之中之秘　　不可傳不阿　阇梨若有知　　法弟子隨宜　耳作壇法者

如法華儀軌。更不說。

爾時佛告滅惡趣菩薩。汝今諦聽。我當爲汝宣說。受持此真言亦為短命諸眾生說。當洗浴著新凈衣。日日持念九遍。短命眾生還得增壽。永離病苦。一切業障悉皆消滅。一切地獄諸苦亦得解脫。諸飛鳥畜生含靈之類聞此真言一經于耳。盡此一身更不復受。若遇大惡病聞此真言。即得永離一切諸病。亦得消滅。應墮惡道亦得除斷。即得往生寂凈世界。從此身已后更不受胞胎之身。所生之處蓮華化生。一切生處蓮花化生。一切生處憶持不忘。常識宿命。若人先造一切極重罪業。遂即命乘斯惡業應墮地獄。或墮畜生閻羅王界。或墮餓鬼乃至墮大阿鼻地獄。或生水中。若禽獸異類之身。聞此真言題名乃至一字一經于耳。如是等苦更不受。業障皆悉消滅。速生佛界。若人親近一字持人。是人得大涅槃。復增壽命受勝快樂。舍此身已即得往生種種微妙諸剎土。常與諸佛俱會一處。一切如來恒為演說微妙之義。一切世尊即授其記。身光照曜一切佛剎土。此真言功力略如是。若有善男子善女人。于真言唸唸勿生疑。若有善男子善女人成疑惑

{ "translations": [ "現代漢語譯本", "　　手掌合攏如鏡面。", "　　以檀慧禪智手印相合，即成秘密印。", "　　這五種秘密印，是秘密中的秘密，極其隱秘，不可輕易傳授給不合格的人。", "　　阿阇梨（Acharya，導師）如果懂得此法，可根據情況傳授給具格的法弟子，或者在耳邊傳授壇法。", "", "　　如《法華儀軌》所說，不再贅述。", "", "　　這時，佛告訴滅惡趣菩薩（Sarva-Durgati-Parishodhana Bodhisattva）說：『你仔細聽好，我將為你宣說。受持此真言，也為短命的眾生宣說。應當沐浴，穿上乾淨的新衣服，每天持念九遍。短命的眾生也能因此增壽，永遠遠離病苦，一切業障全部消滅，一切地獄的痛苦也能得到解脫。各種飛鳥、畜生等有情眾生，聽到此真言，一經入耳，盡此一生，便不再受同樣的苦報。如果遇到大惡病，聽到此真言，就能永遠遠離一切疾病，也能消滅應墮惡道的業因，從而得以斷除惡道之苦，往生寂靜清凈的世界。從此身之後，不再受胞胎之身，所生之處皆是蓮花化生。一切生處都能憶持不忘，常能了知宿命。如果有人先前造作了一切極重的罪業，因此命終之後，因這些惡業應當墮入地獄，或者墮入畜生道、閻羅王界，或者墮入餓鬼道，乃至墮入大阿鼻地獄，或者生於水中，或者轉生為禽獸異類之身，只要聽到此真言的名號，乃至一字一句，一經入耳，這些苦報便不再承受，業障全部消滅，迅速往生佛界。如果有人親近受持一字真言的人，這個人就能得到大涅槃，還能增長壽命，享受殊勝的快樂。捨棄此身之後，就能往生種種微妙的剎土，常與諸佛聚集一處，一切如來恒常為他演說微妙的義理，一切世尊都會為他授記，身光照耀一切佛剎土。此真言的功德威力大概就是這樣。如果有善男子、善女人，對於此真言，唸唸不生疑惑。如果善男子、善女人心生疑惑，』」 ], "english_translations": [ "English version", "　　The palm is joined as a mirror.", "　　When the Mudra of Dana (charity), Prajna (wisdom), Dhyana (meditation), and Jnana (knowledge) are combined, the secret Mudra is formed.", "　　These five secret Mudras are the secret of secrets, extremely hidden, and should not be easily transmitted to unqualified individuals.", "　　If the Acharya (teacher) understands this Dharma, he may transmit it to qualified Dharma disciples according to the circumstances, or transmit the altar Dharma by whispering in their ear.", "", "　　As stated in the 'Lotus Sutra Ritual,' I will not elaborate further.", "", "　　At that time, the Buddha told Sarva-Durgati-Parishodhana Bodhisattva (Bodhisattva who eliminates all evil destinies): 'Listen carefully, I will explain it to you. Uphold this mantra, and also explain it for short-lived beings. One should bathe and wear clean, new clothes, and recite it nine times every day. Short-lived beings can also increase their lifespan because of this, and forever be free from the suffering of illness. All karmic obstacles will be eliminated, and the suffering of all hells can be liberated. Various birds, livestock, and sentient beings, upon hearing this mantra, once it enters their ears, for the rest of their lives, they will no longer suffer the same retribution. If one encounters a great and terrible illness, upon hearing this mantra, one can be forever free from all diseases, and can also eliminate the causes of falling into evil paths, thereby cutting off the suffering of evil paths, and be reborn in a peaceful and pure world. After this life, one will no longer be born from the womb, and wherever one is born, it will be from a lotus flower. In all places of birth, one can remember and not forget, and can always know one's past lives. If someone has previously committed all extremely heavy sins, and therefore, after the end of their life, due to these evil deeds, they should fall into hell, or fall into the animal realm, the realm of King Yama, or fall into the realm of hungry ghosts, or even fall into the great Avici Hell, or be born in water, or be reborn as birds and beasts of different kinds, as long as they hear the name of this mantra, even one word or one sentence, once it enters their ears, they will no longer endure these retributions, all karmic obstacles will be eliminated, and they will quickly be reborn in the Buddha realm. If someone is close to a person who upholds the one-syllable mantra, that person can attain great Nirvana, and can also increase their lifespan and enjoy supreme happiness. After abandoning this body, they can be reborn in various wonderful Buddha lands, and always gather in one place with all the Buddhas, and all the Tathagatas will constantly expound the wonderful meaning for them, and all the World Honored Ones will give them predictions, and their body's light will illuminate all Buddha lands. The power of this mantra is roughly like this. If there are good men and good women, for this mantra, do not give rise to doubts in every thought. If good men and good women give rise to doubts,'" ] }

者。世世不得真言靈驗。現世得白癩病。我為利益眾生。說此真言。為貧窮下賤眾生。遺此如意摩尼寶。毗盧舍那如來一切智印甚深法藏。常持念人當如敬佛。

隨求即得真言儀軌

大唐青龍寺內供奉沙門曇貞修建真言碑本七十天真言

曩莫三曼多冒多南唵薩曰縛第婆多南曳繼幾

元永二年十一月九日午時書畢

于蓮藏院西面點了極月二十八日

澄覺之

【現代漢語翻譯】現代漢語譯本：如果有人誹謗這個真言，世世代代都無法得到真言的靈驗，現世會得白癩病。我爲了利益眾生，宣說這個真言，爲了貧窮的眾生，留下這如意摩尼寶（Cintamani，能滿足願望的寶珠）。這是毗盧舍那如來（Vairocana，光明遍照如來）一切智印的甚深法藏。經常持唸的人應當像尊敬佛一樣尊敬它。

《隨求即得真言儀軌》

大唐青龍寺內供奉沙門曇貞修建的真言碑本，七十天真言。

曩莫三曼多冒多南唵薩曰縛第婆多南曳繼幾

元永二年十一月九日午時書畢

于蓮藏院西面點了極月二十八日

澄覺之

【English Translation】 English version: If someone slanders this mantra, they will not obtain the spiritual efficacy of the mantra for generations, and in this life, they will suffer from vitiligo. For the benefit of all sentient beings, I proclaim this mantra, and for the impoverished sentient beings, I leave behind this Cintamani (wish-fulfilling jewel). This is the profound Dharma treasury of the Sarvajna-mudra (all-knowing wisdom seal) of Vairocana Tathagata (the Buddha of universal light). Those who constantly recite it should respect it as they would respect the Buddha.

'The Ritual of the Mantra That Grants Wishes Immediately'

The seventy-day mantra stele manuscript constructed by the Shramana Tanzhen, enshrined within the Qinglong Temple of the Great Tang Dynasty.

Namo Samanta Buddhanam Om Sarva Devatanam Ye Jiji

Completed on the ninth day of the eleventh month of the second year of Gen'ei, at noon.

Pointed out on the west side of the Lotus Treasury Hall, on the twenty-eighth day of the extreme month.

By Chengjue