T20n1159A_峚窖大道心驅策法
大正藏第 20 冊 No. 1159A [峚-大+(企-止)]窖大道心驅策法
No. 1159A
[峚-大+(企-止)]𡇪大道心驅策法
爾時如來在靈鷲山薄伽樹下師子座坐。有百千萬億那由他眾。皆是灌頂轉不退轉。名稱高遠逾于須彌。于佛四面繞百千匝。默然而坐。是時菩薩遊行諸國教化眾生。到毗富羅山下。至高提長者家。其長者家內被諸惡鬼奪其精氣。其家有五百人。並皆悶絕而不覺悟。經于旬日時。地藏菩薩見是事已。即作是念言。實可苦哉實可痛哉。世間有如是等不可說事。我愍此眾生而作救濟。說此語時。即騰身而往靈鷲山至如來所。頭面禮足達百千匝。卻住一面而白佛言。世尊我適遊行諸國教化眾生。至毗富羅山下。見彼高提長者家。有五百餘人。皆惡鬼脫其精氣。悶絕在地。已經數日。我見是已生憐愍心生愛護心。唯愿世尊許我說此救濟之法。令諸惡鬼除伏於人。令諸行者隨意驅使。復令長者還得如故。爾時世尊從於頂上毫放光萬尋。照地藏菩薩身。菩薩爾時知如來意聽許宣□。是時大會之眾各相謂曰。今日如來放光照菩薩身。此菩薩必成大法教化眾生。時地藏菩薩即從座起。至於佛前而白佛言。世尊我從昔來蒙佛教授。今日復于如來前說是少法。令諸眾
【現代漢語翻譯】 現代漢語譯本： 《[峚-大+(企-止)]窖大道心驅策法》
如來在靈鷲山（Grdhrakuta，又名鷲峰山，是釋迦牟尼佛常說法之地）薄伽樹下獅子座上。有百千萬億那由他（Nayuta，數量單位，表示極大的數目）的聽眾，他們都是經過灌頂（Abhisheka，佛教密宗的儀式，象徵授予權力或資格）的，不會退轉的菩薩，名聲高遠超過須彌山（Sumeru，佛教宇宙觀中的聖山）。他們圍繞佛陀四面百千匝，靜默而坐。當時，一位菩薩在各個國家教化眾生，來到了毗富羅山（Vipula，山名）下，到達高提（Gotika，人名）長者的家。長者家中被各種惡鬼奪走了精氣，家中有五百人，都昏迷不醒，已經過了十天。地藏菩薩（Ksitigarbha，佛教菩薩，以救度地獄眾生為誓願）見到此事，心想：『真是太痛苦了，太可悲了！世間竟然有如此不可思議的事情。我憐憫這些眾生，要救濟他們。』說完，便騰身前往靈鷲山，到達如來所在之處，以頭面禮拜佛足百千次，然後退到一旁，對佛說：『世尊，我先前在各個國家教化眾生，到達毗富羅山下，見到高提長者家有五百多人，都被惡鬼奪走了精氣，昏迷在地，已經好幾天了。我見到這種情況，生起了憐憫心和愛護心。唯愿世尊允許我說出這救濟之法，使各種惡鬼被降伏，讓修行者可以隨意驅使它們，並使長者恢復原狀。』當時，世尊從頭頂的毫毛中放出萬尋的光芒，照耀著地藏菩薩的身體。菩薩當時知道如來允許他宣說此法。當時，大會上的聽眾互相說道：『今天如來放光照耀菩薩的身體，這位菩薩必定成就大法，教化眾生。』這時，地藏菩薩從座位上站起，來到佛前，對佛說：『世尊，我從過去以來蒙受佛的教授，今天又在如來面前說這少許的法，爲了利益眾』
【English Translation】 English version: 《[Mǐ-dà+(qǐ-zhǐ)] Cellar Great Path Mind Driving Method》
At that time, the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) was seated on a lion throne under a banyan tree on Mount Grdhrakuta (Grdhrakuta, 'Vulture Peak', a mountain where the Buddha often taught). There were hundreds of thousands of millions of Nayutas (Nayuta, a large number) of beings. All were Anointed (Abhisheka, a ritual in Vajrayana Buddhism symbolizing empowerment) and irreversible. Their names were lofty, exceeding Mount Sumeru (Sumeru, the central mountain in Buddhist cosmology). They circled the Buddha on all four sides hundreds of thousands of times, sitting in silence. At that time, a Bodhisattva (Bodhisattva, an enlightened being who postpones Buddhahood to help others) was teaching and transforming sentient beings in various countries. He arrived at the foot of Mount Vipula (Vipula, name of a mountain) and reached the house of the elder Gotika (Gotika, personal name). Within the elder's house, the vital essence of five hundred people had been seized by various evil spirits, and all were unconscious and unaware, having been in this state for ten days. When Ksitigarbha Bodhisattva (Ksitigarbha, a Bodhisattva who vows to save beings from hell) saw this, he thought, 'Truly, this is bitter! Truly, this is painful! Such unspeakable things exist in the world. I will have compassion on these beings and offer them salvation.' As he spoke these words, he ascended and went to Mount Grdhrakuta, arriving at the place of the Tathagata. He prostrated himself at the Buddha's feet hundreds of thousands of times, then stood to one side and said to the Buddha, 'World Honored One, I was previously teaching and transforming sentient beings in various countries when I arrived at the foot of Mount Vipula. I saw that in the house of the elder Gotika, there were more than five hundred people whose vital essence had been taken by evil spirits, and they were lying unconscious on the ground, having been in this state for several days. When I saw this, I generated a compassionate heart and a loving heart. I beseech the World Honored One to permit me to speak this method of salvation, so that the various evil spirits may be subdued, allowing practitioners to command them at will, and restoring the elder to his former state.' At that time, the World Honored One emitted a beam of light ten thousand fathoms long from the hair between his eyebrows, illuminating the body of Ksitigarbha Bodhisattva. The Bodhisattva then knew that the Tathagata had permitted him to proclaim this Dharma. At that time, the assembly said to one another, 'Today, the Tathagata is emitting light to illuminate the Bodhisattva's body. This Bodhisattva will surely accomplish great Dharma and teach and transform sentient beings.' Then, Ksitigarbha Bodhisattva rose from his seat, came before the Buddha, and said to the Buddha, 'World Honored One, I have been taught by the Buddha since the past. Today, I will again speak this small Dharma before the Tathagata, for the benefit of all.'
生離五蓋纏。復於世間而得安穩無諸衰患。世尊我今有一神咒。能去邪心。復能驅使諸惡鬼等。令一切眾生悉皆通達。若修行人被諸魔惱者。當作我此法不違。一切鬼神若欲驅使。隨意所須一一當辦。若誦此咒及此法者。三日三夜令得成就。世尊若有人發意驅役除去災禍。欲知未來事者。及通宿命智自然智。具此三。又令未合者令合。未安者令安。世尊此法能具無量智。能具無量力。若修行人在家出家。隨所住處作此法無不成也。世尊我於過去無量無邊久遠有佛。號曰燈光王。其佛十號具足。亦以三乘法教化眾生。彼佛滅后。于像法中我住凡夫地。有一仙人。在俱特羅山。善解道術。我見眾生被諸惡鬼所惱。如彼長者家無異也。我于爾時作是誓言。愿遇知識當教降伏之法。說此語已。即往俱特羅所訪彼仙人。見我心生歡喜。即便咨問彼仙方法。爾時仙人於三日間令我開解。須知萬里訊息善惡。又一切惡鬼並集我所。依師法教調伏其心令發道意。複誦此咒。于須臾間一切地獄受苦眾生各承蓮華。諸苦停息。爾時仙人見我得如是神力。與我授記而作是言。汝于無量無邊世。佛與授記。名曰地藏。於五濁難世中人天。地藏常化身救度眾生令出交難。彼仙與我授記。心更精進修行此法。今見長者如本無異。若修行人作此法者。
隨意咨受。我到其所為其集錄。諸鬼一時盡現。隨意所使。如我作法等無有異。爾時地藏菩薩說是語已。即于佛前而說咒曰。
南謨那羅三婆陀耶俱留婆摩糝都滿(三)娑婆訶(四)
說此咒已而白佛言。世尊凡欲作法。先取五種妙香。第一白檀(一兩)第二乳頭(一兩)第三丁香(一兩)第四青木(一兩)第五百和合(一兩)。取上件五種妙香。細搗白蜜和之。其香一一白市不得向鼻嗅恣。殘穢去令香。曰念我名字。合香訖。即于自房中。或於曉野處。或在高原。但隨行人所樂處即住。作法取凈布七尺乳粥七盞。行凈布之上。取白磁香爐。此香召諸鬼。名曰那邏速那邏速。重道此語。稱喚三召訖。即誦咒三百遍。未作法前。不得漫誦一番。三召誦三百遍畢。次複誦咒二百遍。依前三召。複次又誦一百遍亦當三召。至三度三日。每日夜皆然。余時但念地藏名字。世尊其法者一日有一相。第一日有異色云。從頂上起及有異香。第二日有百寶蓮華。空中現及如意寶現。第三日大風及兩空中有鈴聲。行人若見是相。必有諸天藉助威力。於時世間一切諸鬼神等。並皆雲集側塞虛空。行人自知諸鬼神來詣。未得明見。若欲見時。依三前誦咒一二百遍。即微現身亦未明現。
爾時菩薩即作見鬼無畏法。世尊其修
【現代漢語翻譯】 現代漢語譯本：隨意接受（隨意接受）。我到他們那裡為他們收集記錄（我到他們那裡為他們收集記錄）。各種鬼立刻全部顯現（各種鬼立刻全部顯現），隨意驅使（隨意驅使），就像我作法一樣沒有區別（就像我作法一樣沒有區別）。當時地藏菩薩（Ksitigarbha Bodhisattva）說完這些話后（說完這些話后），就在佛前說了這個咒語（就在佛前說了這個咒語）： 南謨那羅三婆陀耶俱留婆摩糝都滿（Namo Narasanbhadaya Kurubhamo Samsudumam）（三）娑婆訶（Svaha）（四） 說完這個咒語后稟告佛說（說完這個咒語后稟告佛說）：『世尊（World-Honored One），凡是想要作法（凡是想要作法），先取五種妙香（先取五種妙香）：第一是白檀（Sandalwood）（一兩），第二是（一兩），第三是丁香（Clove）（一兩），第四是青木（Green wood）（一兩），第五是百和合（Bai He He）（一兩）。取以上五種妙香（取以上五種妙香），仔細搗碎用白蜜調和（仔細搗碎用白蜜調和）。這些香在市場上購買時不要用鼻子聞（這些香在市場上購買時不要用鼻子聞），去除殘渣穢物使香氣純正（去除殘渣穢物使香氣純正）。每天唸誦我的名字（每天唸誦我的名字）。調好香后（調好香后），就在自己的房間里（就在自己的房間里），或者在空曠的郊野（或者在空曠的郊野），或者在高地上（或者在高地上），只要修行人喜歡的地方就可以居住（只要修行人喜歡的地方就可以居住）。作法時取七尺乾淨的布（作法時取七尺乾淨的布），七碗乳粥（七碗乳粥），在乾淨的布上行走（在乾淨的布上行走）。取一個白色的瓷香爐（取一個白色的瓷香爐），用這種香召喚各種鬼（用這種香召喚各種鬼），名字叫做那邏速那邏速（Narasu Narasu）。重複說這句話（重複說這句話），稱喚三次完畢（稱喚三次完畢），就誦咒三百遍（就誦咒三百遍）。在作法之前（在作法之前），不得隨意念誦一遍（不得隨意念誦一遍）。三次稱喚誦咒三百遍完畢（三次稱喚誦咒三百遍完畢），接著再誦咒二百遍（接著再誦咒二百遍），按照之前的方法稱喚三次（按照之前的方法稱喚三次）。再次誦咒一百遍也應當稱喚三次（再次誦咒一百遍也應當稱喚三次）。持續三天三次（持續三天三次），每天晚上都這樣做（每天晚上都這樣做）。其餘時間只要唸誦地藏菩薩（Ksitigarbha Bodhisattva）的名字（其餘時間只要唸誦地藏菩薩的名字）。世尊（World-Honored One），這種方法有一天會有一個徵兆（這種方法有一天會有一個徵兆）：第一天有奇異顏色的云（第一天有奇異顏色的云），從頭頂上升起並且有奇異的香味（從頭頂上升起並且有奇異的香味）；第二天有各種寶蓮花（第二天有各種寶蓮花），在空中顯現以及如意寶顯現（在空中顯現以及如意寶顯現）；第三天有大風（第三天有大風），並且兩空中會有。修行人如果看到這些徵兆（修行人如果看到這些徵兆），必定有諸天藉助威力（必定有諸天藉助威力）。這時世間一切鬼神等（這時世間一切鬼神等），全部聚集擁擠在虛空中（全部聚集擁擠在虛空中）。修行人自己知道各種鬼神前來（修行人自己知道各種鬼神前來），但還沒有清楚地看見（但還沒有清楚地看見）。如果想要看見（如果想要看見），按照之前的方法誦咒一二百遍（按照之前的方法誦咒一二百遍），就會稍微顯現出身形但還不是很清楚（就會稍微顯現出身形但還不是很清楚）。』 當時菩薩（Bodhisattva）就作了使人見到鬼而無所畏懼的方法（當時菩薩就作了使人見到鬼而無所畏懼的方法）。世尊（World-Honored One），這種修行…
【English Translation】 English version: 'Accept them at will (Accept them at will). I went to their places to collect records for them (I went to their places to collect records for them). All kinds of ghosts immediately appeared completely (All kinds of ghosts immediately appeared completely), to be used at will (to be used at will), just like my performing rituals without any difference (just like my performing rituals without any difference). At that time, Ksitigarbha Bodhisattva, having spoken these words (having spoken these words), then in front of the Buddha spoke this mantra (then in front of the Buddha spoke this mantra): Namo Narasanbhadaya Kurubhamo Samsudumam (three times) Svaha (four times) Having spoken this mantra, he reported to the Buddha, saying (Having spoken this mantra, he reported to the Buddha, saying): 'World-Honored One, whenever one wishes to perform rituals (whenever one wishes to perform rituals), first take five kinds of wonderful incense (first take five kinds of wonderful incense): first, white sandalwood (one ounce), second, ** (one ounce), third, cloves (one ounce), fourth, green wood (one ounce), fifth, Bai He He (one ounce). Take the above five kinds of wonderful incense (Take the above five kinds of wonderful incense), carefully grind them and mix them with white honey (carefully grind them and mix them with white honey). When buying these incenses in the market, do not smell them with your nose (When buying these incenses in the market, do not smell them with your nose), remove the residue and impurities to make the fragrance pure (remove the residue and impurities to make the fragrance pure). Recite my name every day (Recite my name every day). After preparing the incense (After preparing the incense), stay in your own room (stay in your own room), or in an open field (or in an open field), or on a highland (or on a highland), wherever the practitioner likes to reside (wherever the practitioner likes to reside). When performing the ritual, take seven feet of clean cloth (When performing the ritual, take seven feet of clean cloth), seven bowls of milk porridge (seven bowls of milk porridge), and walk on the clean cloth (and walk on the clean cloth). Take a white porcelain incense burner (Take a white porcelain incense burner), and use this incense to summon all kinds of ghosts (and use this incense to summon all kinds of ghosts), whose names are Narasu Narasu. Repeat these words (Repeat these words), and after calling them three times (and after calling them three times), recite the mantra three hundred times (recite the mantra three hundred times). Before performing the ritual (Before performing the ritual), do not casually recite it once (do not casually recite it once). After calling them three times and reciting the mantra three hundred times (After calling them three times and reciting the mantra three hundred times), then recite the mantra two hundred times (then recite the mantra two hundred times), calling them three times as before (calling them three times as before). Again, recite the mantra one hundred times, and you should also call them three times (Again, recite the mantra one hundred times, and you should also call them three times). Continue for three days and three times (Continue for three days and three times), doing this every night (doing this every night). At other times, just recite the name of Ksitigarbha Bodhisattva (At other times, just recite the name of Ksitigarbha Bodhisattva). World-Honored One, this method will have a sign one day (this method will have a sign one day): on the first day, there will be clouds of strange colors (on the first day, there will be clouds of strange colors), rising from the top of the head and there will be a strange fragrance (rising from the top of the head and there will be a strange fragrance); on the second day, there will be various treasure lotuses (on the second day, there will be various treasure lotuses), appearing in the air and the wish-fulfilling jewel will appear (appearing in the air and the wish-fulfilling jewel will appear); on the third day, there will be a great wind (on the third day, there will be a great wind), and there will be ** in the two skies. If the practitioner sees these signs (If the practitioner sees these signs), there will surely be devas assisting with their power (there will surely be devas assisting with their power). At this time, all the ghosts and spirits in the world (At this time, all the ghosts and spirits in the world), will all gather and crowd in the empty space (will all gather and crowd in the empty space). The practitioner himself knows that various ghosts and spirits are coming (The practitioner himself knows that various ghosts and spirits are coming), but has not yet seen them clearly (but has not yet seen them clearly). If you want to see them (If you want to see them), recite the mantra one or two hundred times according to the previous method (recite the mantra one or two hundred times according to the previous method), and they will slightly reveal their forms but not very clearly (and they will slightly reveal their forms but not very clearly).' At that time, the Bodhisattva then created a method to make people see ghosts without fear (At that time, the Bodhisattva then created a method to make people see ghosts without fear). World-Honored One, this practice...
行此法人。集得鬼已欲令現者。取清水向鬼𠹀之。即作都攝印。先左足微舉右足直立。屈左手大母指。掌頭指押下節文上。右手作拳垂下。即召前名三呼之。其鬼並來現身。令人怕懼。當現時即誦前咒。□一遍指其鬼。並坐默然無言。若鬼神見身令無怖畏者。當作隨心救攝印。準前微屈左腳。以左右手相叉掌合。即無畏怖。作法已欲共鬼語。叩齒三五。下開口大聲作是言。咄咄。汝是何人至此。我有神咒能除惡鬼。若不除降伏。須臾即死。咄咄。作是語時。其鬼仆面怕懼。一心正念各舍邪心。三稱是語。鬼稱死罪。世尊彼鬼神生怖畏。降伏已后即須令歡喜。作無畏印。並兩足右手垂下。左手屈向上當心。屈小母指無名指向掌中。以大母指押其節上。依前召名三呼之。其鬼即赴近行人作是言。大士我是鬼身。受報極重恒相惱亂一切眾。伺求人短。常啖眾生血穴。未曾暫停。令蒙大士以此威力攝我至此令發道心。我將此身碎為微塵。執大士恩亦難得盡。唯愿大士為我說滅罪之法轉此惡身。行人隨意為佛法令得悟解。其鬼聞法生歡喜心。即共行人語世間事教化眾生。隨意滿愿。行人須臾即語去。汝等諸鬼慎勿□。我共汝汝一常為善友救眾生。隨一切眾生心之所樂。我等共汝施與。復言。若有眾生求種種智種種法術。我等共汝
【現代漢語翻譯】 現代漢語譯本： 行使這種法術的人，如果已經聚集了鬼魂並且想要讓它們顯現，就取清水向鬼魂灑去。然後結都攝印。先是左腳稍微抬起，右腳直立。彎曲左手的大拇指，用掌心的食指按住大拇指下方的關節紋路上。右手握拳垂下。然後呼喚之前記錄的名字三次。那些鬼魂就會現身，讓人感到害怕。當它們顯現時，就誦讀之前的咒語一遍，然後指向鬼魂。它們就會安靜地坐著，不再說話。如果鬼神顯現身形讓人感到害怕，就結隨心救攝印。像之前一樣稍微彎曲左腳，然後左右手交叉，掌心合在一起，這樣就不會感到畏懼。做法完畢后，如果想要和鬼魂說話，就叩齒三五下，然後張開嘴巴大聲說：『咄咄，你們是什麼人來到這裡？我擁有神咒，能夠消除惡鬼。如果不降伏，須臾就會死去。』咄咄。說這些話的時候，鬼魂會害怕地趴在地上，一心正念，各自捨棄邪惡之心。重複這番話三次，鬼魂就會稱自己罪該萬死。世尊，那些鬼神會感到害怕。降伏它們之後，就必須讓它們歡喜，結無畏印。兩腳併攏，右手垂下，左手彎曲向上放在心口。彎曲小拇指和無名指指向掌心，用大拇指按住它們的關節上。像之前一樣呼喚它們的名字三次。鬼魂就會靠近修行人，說：『大士，我是鬼身，所受的報應極其嚴重，經常惱亂一切眾生，伺機尋找人的缺點，常常吸食眾生的血液，從未停止。承蒙大士用這種威力攝我到這裡，讓我發道心。我即使將此身碎為微塵，也難以報答大士的恩情。只希望大士為我說滅罪之法，轉變這個惡身。』修行人隨意為鬼魂宣講佛法，讓它們得以領悟。鬼魂聽聞佛法后，會生起歡喜心，然後和修行人談論世間的事情，教化眾生，隨意滿足它們的願望。修行人過一會兒就告訴它們離開，說：『你們這些鬼魂要謹慎，不要……我和你們常常是善良的朋友，救助眾生，隨順一切眾生心中所喜愛的。我們和你們一起施與。』又說：『如果有眾生尋求種種智慧和種種法術，我們和你們一起……』 English version: Those who practice this Dharma, if they have gathered ghosts and wish to make them appear, should take clear water and sprinkle it towards the ghosts. Then form the Dushe Mudra (gathering all). First, slightly lift the left foot and stand straight on the right foot. Bend the left thumb, pressing the index finger of the palm onto the lower joint lines. Make a fist with the right hand and let it hang down. Then call out the previously recorded names three times. The ghosts will then appear, causing fear. When they appear, recite the previous mantra once, then point at the ghosts. They will sit quietly and remain silent. If the ghosts and spirits appear in a form that causes fear, form the Suixin Jiushe Mudra (following the heart rescue). As before, slightly bend the left foot, then cross the left and right hands, palms together, so there will be no fear. After completing the practice, if you wish to speak with the ghosts, knock your teeth three to five times, then open your mouth and say loudly: 'Duō duō, who are you who have come here? I possess a divine mantra that can eliminate evil ghosts. If you do not submit, you will die in an instant.' Duō duō. When saying these words, the ghosts will prostrate in fear, with one mind having right thoughts, each abandoning evil intentions. Repeat these words three times, and the ghosts will confess their sins deserving death. World Honored One, those ghosts and spirits will feel fear. After subduing them, you must make them happy, form the Abhaya Mudra (fearless mudra). Bring both feet together, let the right hand hang down, and bend the left hand upwards towards the heart. Bend the little finger and ring finger towards the palm, pressing the thumb on their joints. As before, call out their names three times. The ghosts will then approach the practitioner and say: 'Great Bodhisattva, I am a ghost, suffering extremely heavy retribution, constantly disturbing all beings, seeking people's faults, and constantly consuming the blood of beings, never stopping. Thanks to the Great Bodhisattva's power in bringing me here, allowing me to generate the Bodhi mind. Even if I were to shatter this body into dust, it would be difficult to repay the Great Bodhisattva's kindness. I only hope that the Great Bodhisattva will speak the Dharma of eliminating sins for me, and transform this evil body.' The practitioner then preaches the Buddha Dharma to the ghosts as they wish, allowing them to understand. After hearing the Dharma, the ghosts will generate joy, and then discuss worldly matters with the practitioner, teaching sentient beings, and fulfilling their wishes as they wish. The practitioner then tells them to leave after a while, saying: 'You ghosts must be cautious, do not... I and you are often good friends, helping sentient beings, following the desires of all sentient beings' hearts. We and you will give together.' And say: 'If there are sentient beings seeking various wisdoms and various magical arts, we and you will together...' 行此法人。集得鬼已欲令現者。取清水向鬼𠹀之。即作都攝印。先左足微舉右足直立。屈左手大母指。掌頭指押下節文上。右手作拳垂下。即召前名三呼之。其鬼並來現身。令人怕懼。當現時即誦前咒。□一遍指其鬼。並坐默然無言。若鬼神見身令無怖畏者。當作隨心救攝印。準前微屈左腳。以左右手相叉掌合。即無畏怖。作法已欲共鬼語。叩齒三五。下開口大聲作是言。咄咄。汝是何人至此。我有神咒能除惡鬼。若不除降伏。須臾即死。咄咄。作是語時。其鬼仆面怕懼。一心正念各舍邪心。三稱是語。鬼稱死罪。世尊彼鬼神生怖畏。降伏已后即須令歡喜。作無畏印。並兩足右手垂下。左手屈向上當心。屈小母指無名指向掌中。以大母指押其節上。依前召名三呼之。其鬼即赴近行人作是言。大士我是鬼身。受報極重恒相惱亂一切眾。伺求人短。常啖眾生血穴。未曾暫停。令蒙大士以此威力攝我至此令發道心。我將此身碎為微塵。執大士恩亦難得盡。唯愿大士為我說滅罪之法轉此惡身。行人隨意為佛法令得悟解。其鬼聞法生歡喜心。即共行人語世間事教化眾生。隨意滿愿。行人須臾即語去。汝等諸鬼慎勿□。我共汝汝一常為善友救眾生。隨一切眾生心之所樂。我等共汝施與。復言。若有眾生求種種智種種法術。我等共汝
【English Translation】 Those who practice this Dharma. If you have gathered ghosts and want them to appear, take clear water and sprinkle it towards the ghosts. Then form the Dushe Mudra (gathering all). First, slightly lift the left foot and stand straight on the right foot. Bend the left thumb, pressing the index finger of the palm onto the lower joint lines. Make a fist with the right hand and let it hang down. Then call out the previously recorded names three times. The ghosts will then appear, causing fear. When they appear, recite the previous mantra once, then point at the ghosts. They will sit quietly and remain silent. If the ghosts and spirits appear in a form that causes fear, form the Suixin Jiushe Mudra (following the heart rescue). As before, slightly bend the left foot, then cross the left and right hands, palms together, so there will be no fear. After completing the practice, if you wish to speak with the ghosts, knock your teeth three to five times, then open your mouth and say loudly: 'Duō duō, who are you who have come here? I possess a divine mantra that can eliminate evil ghosts. If you do not submit, you will die in an instant.' Duō duō. When saying these words, the ghosts will prostrate in fear, with one mind having right thoughts, each abandoning evil intentions. Repeat these words three times, and the ghosts will confess their sins deserving death. World Honored One, those ghosts and spirits will feel fear. After subduing them, you must make them happy, form the Abhaya Mudra (fearless mudra). Bring both feet together, let the right hand hang down, and bend the left hand upwards towards the heart. Bend the little finger and ring finger towards the palm, pressing the thumb on their joints. As before, call out their names three times. The ghosts will then approach the practitioner and say: 'Great Bodhisattva, I am a ghost, suffering extremely heavy retribution, constantly disturbing all beings, seeking people's faults, and constantly consuming the blood of beings, never stopping. Thanks to the Great Bodhisattva's power in bringing me here, allowing me to generate the Bodhi mind. Even if I were to shatter this body into dust, it would be difficult to repay the Great Bodhisattva's kindness. I only hope that the Great Bodhisattva will speak the Dharma of eliminating sins for me, and transform this evil body.' The practitioner then preaches the Buddha Dharma to the ghosts as they wish, allowing them to understand. After hearing the Dharma, the ghosts will generate joy, and then discuss worldly matters with the practitioner, teaching sentient beings, and fulfilling their wishes as they wish. The practitioner then tells them to leave after a while, saying: 'You ghosts must be cautious, do not... I and you are often good friends, helping sentient beings, following the desires of all sentient beings' hearts. We and you will give together.' And say: 'If there are sentient beings seeking various wisdoms and various magical arts, we and you will together...'
往彼教授。隨意咨問悉令充足。若有眾生受種種苦厄身。若有眾生被王官刑戮其身。若有眾生被水火所災。成有惡禽獸毒龍怨賊竊盜。如是等事我當共汝往救令得解脫。所須之物隨喜施與令得安樂。世尊若行人慾使促鬼。當朱沙書此苻。后三印吞世九牧。然後作法使鬼迅速處處使促。百□無□。世尊若使鬼令知如如來□世□后多少年歲日月在何處滅度。知未來事者。召鬼問須臾即報皆知也。世尊若行人使鬼令知三世事。召鬼問須臾即報好惡。世尊若行人被惡人所侵毀者。召鬼與語。所當人官及共害者。皆差非人病。世尊持法人被惡禽獸所繞欲害身者。召鬼與語。惡獸等頭破七分。世尊若行人入大海采寶。諸惡毒龍惡獸黿鼉等欲來害者。召鬼與語。諸惡獸等並沒泥下不更復出。世尊□行人被他咒咀壓鎮收。□□□字於五道所指天告地誓願者。召鬼與語。須臾其惡人等及縛禁口。眼目血出耳出大蛇。腳手自屈。亦有大蛇纏之。有如是苦。世尊欲令解者。召鬼與語令放即作是言。速□嚕利。作此語已即當解□。世尊若持法人怨賊伺求使者。召鬼與語。即日反縛來行人所。欲放召鬼與語即解脫。世尊若行人于饑饉世召鬼與語。其鬼能於五方世界取承食與行人吃。世尊若行人于疫病時□鬼與。人人並無修短。如本□□□□微毫。
【現代漢語翻譯】 現代漢語譯本： 去那些教授那裡，隨意諮詢，讓他們完全滿足你的需求。如果有眾生遭受各種各樣的痛苦和災難，或者有眾生被王官判刑處死，或者有眾生遭受水火災害，或者有惡禽猛獸、毒龍、仇敵、盜賊的侵害，像這些事情，我應當與你一同前去救助，使他們得到解脫。他們所需要的物品，隨喜佈施給予，使他們得到安樂。 世尊，如果修行人想要役使鬼，應當用硃砂書寫這個符，然後在三個印章之後吞下，役使世間九牧之地的鬼。然後作法，使鬼迅速地到處奔走，沒有阻礙。世尊，如果役使鬼，令其知曉如來涅槃后多少年歲日月在何處滅度，知曉未來之事，召喚鬼來詢問，須臾之間就會回答，全部知曉。 世尊，如果修行人役使鬼，令其知曉三世之事，召喚鬼來詢問，須臾之間就會回答好壞。世尊，如果修行人被惡人侵犯譭謗，召喚鬼來與惡人說話，那些應當承擔責任的官員以及共同作惡的人，都會得非人病。 世尊，如果持法人被惡禽猛獸圍繞，想要加害，召喚鬼來與惡獸說話，惡獸等頭破裂成七分。世尊，如果修行人進入大海采寶，各種惡毒的龍、惡獸、黿鼉等想要來加害，召喚鬼來與它們說話，各種惡獸等都會沉沒在泥下，不再出來。 世尊，如果修行人被他人咒詛、壓鎮、收魂，在五道所指的方向，向天告地發誓愿，召喚鬼來與惡人說話，須臾之間那些惡人等就會被反縛，禁閉口舌，眼目流血，耳朵流血，大蛇纏繞腳手，使其自身彎曲，遭受如此痛苦。世尊，想要解除這種痛苦，召喚鬼來與惡人說話，令其放開，就說：『速□嚕利』。說了這句話之後，就應當解除痛苦。 世尊，如果持法人的仇敵伺機尋找使者的過錯，召喚鬼來與仇敵說話，仇敵當日就會被反縛到修行人處。想要釋放仇敵，召喚鬼來與仇敵說話，仇敵就會得到解脫。世尊，如果修行人在饑荒的年代，召喚鬼來與自己說話，鬼能夠從五方世界取來食物給修行人吃。 世尊，如果修行人在疫病流行的時候，召喚鬼來，人人都沒有壽命的長短，如同原本……微毫。
【English Translation】 English version: Go to those professors and freely inquire, allowing them to fully satisfy your needs. If there are sentient beings suffering from various kinds of pain and calamities, or if there are sentient beings sentenced to death by royal officials, or if there are sentient beings suffering from water and fire disasters, or if there are harms from evil birds and beasts, poisonous dragons, enemies, and thieves, for such matters, I shall go with you to rescue them and enable them to be liberated. Whatever items they need, give them as you rejoice in giving, enabling them to have peace and happiness. World Honored One, if a practitioner wants to command ghosts, they should write this talisman with cinnabar, and then swallow it after three seals, commanding the ghosts of the nine provinces of the world. Then perform the ritual, making the ghosts swiftly travel everywhere without obstruction. World Honored One, if commanding ghosts to know how many years, months, and days after the Tathagata's Nirvana, and where he passed away, knowing future events, summon the ghost to inquire, and in an instant, they will answer, knowing everything. World Honored One, if a practitioner commands ghosts to know the affairs of the three times, summon the ghost to inquire, and in an instant, they will answer good and bad. World Honored One, if a practitioner is violated and slandered by evil people, summon the ghost to speak to the evil people, and those officials who should bear responsibility and those who commit evil together will suffer from non-human illnesses. World Honored One, if a Dharma-holder is surrounded by evil birds and beasts wanting to harm them, summon the ghost to speak to the evil beasts, and the heads of the evil beasts will be broken into seven pieces. World Honored One, if a practitioner enters the sea to collect treasures, and various poisonous dragons, evil beasts, turtles, and alligators want to harm them, summon the ghost to speak to them, and all the evil beasts will sink into the mud and not come out again. World Honored One, if a practitioner is cursed, suppressed, and has their soul taken away by others, in the direction indicated by the five paths, make vows to heaven and earth, summon the ghost to speak to the evil people, and in an instant, those evil people will be bound, their mouths shut, blood flowing from their eyes and ears, large snakes coiling around their feet and hands, causing them to bend themselves, suffering such pain. World Honored One, wanting to relieve this pain, summon the ghost to speak to the evil people, telling them to release, and say: 'Su □ lu li'. After saying this, the pain should be relieved. World Honored One, if the enemies of a Dharma-holder are looking for the faults of the messenger, summon the ghost to speak to the enemies, and the enemies will be bound and brought to the practitioner on the same day. Wanting to release the enemies, summon the ghost to speak to the enemies, and the enemies will be liberated. World Honored One, if a practitioner is in a time of famine, summon the ghost to speak to them, and the ghost can take food from the five directions of the world and give it to the practitioner to eat. World Honored One, if a practitioner is in a time of epidemic, summon the ghost, and everyone will have no length of life, like the original... a tiny bit.
世尊若行人于劫火燒身世。召鬼與語。而得清涼火不能害。世尊若修行人水所漂。召鬼與語。從地踴出百寶蓮華。持修法人於他方世界避水難。世尊□□若人患鬼氣□□□人召鬼與□□語。若□□者□□□鬼往病人所。誦前咒七遍即差。世尊若行人療伏連病者。召鬼問之。若可治者取棑枝一把。煎之取一合。誦咒七遍與服立差。世尊若行人治諸多種風病。召鬼問之。咒水與服□□。世尊若行人治諸多種□□□召鬼問之。咒□與服立差。世尊若行人治眼。種種盲闇有目無目。召鬼問之。知可治者取訶梨勒一顆。碎取兒乳汁。和之點眼中。咒二七遍。三日當差。世尊若行人治患鬼魅病者。召鬼問之。咒□遍即差。世尊若陳其眾□□□本。窮劫難盡。但行人意治者。先召鬼□然後治之。一一皆驗。又行人隨一切眾生病。經重校量審當目問。萬無死法。世尊□我今旦問行。若人作此法□下有效。世尊凡欲修法無染污者。先須□□后等□苻帶之處處作之□□□□。世尊若作法之時。隨意勿擇凈與不凈。但隨心所作。或於本坐臥房中。或於別處房舍。或於佛塔中。或於曠野間。或於潔凈山中。如是等種種隨意力辦切急中作之。其□□□法即速成就。或時人多處至時人少處。或獨自一身。或有妻子。如是種種皆無所妨。但心生勵莫苦
役自身。於三日夜即自成就。即須念地藏菩薩名字。世尊但行人修此法。我常不離其人。所指示道路不令告徑。又□□鬼神役使疾得氣力。令彼□□□□達玄靈表。生知死。其所行法速離世間。世尊凡欲誦咒作諸方法者。點誦咒及呼喚鬼神。並須闇密作之。勿令出聲。當作使喚時。憶得隨心召呼之勿執住。若執住即須長長凈。□□即須為行細。□□□□香□貪嗔恚愚癡。有如是障道。不得令行人修之。世尊其法于穢國眾生習之即得。清凈國眾生修之。即染塵垢落於三塗。世尊是事不離四句。但生深修無不成也。世尊又其誦咒□所著衣服無間雜。放□不□□□□隨身所著即得。除皮裘氈衣等。不是作法數。餘者悉得。世尊又作法人或多或少。無問明造別造。各任修法人。所作即成。鬼現與行人語必得成就。令修法人遠道問方。知宿世現在□□種種事業。總皆預向人道□其姓名役使迅速行人開解。世尊修法人知萬歲未來事者。及見苦病患及厄難者。書苻使飛千里報酬死。經一日書苻心上者便得還活。若作法時即于年初日書之無不成也。于其日書千枚□□枚須書。足一年行用也。其苻□□□日至此日作之大驗。其初年日不等。西國三月一日為初年。東次毗漢國正月為初年。各依本國法作。若問過此日者其苻失度。世尊此已上
【現代漢語翻譯】 現代漢語譯本 役使自身。在三日三夜內就能自行成就。然後必須唸誦地藏菩薩（Ksitigarbha）的名字。世尊，只要修行人修習此法，我常常不離開那個人。所指示的道路不會讓他走錯。又能役使某些鬼神，迅速獲得氣力，讓他們通達玄靈之境，生前知曉死後事。他所修行的法門能迅速脫離世間。世尊，凡是想要誦咒或進行各種法事的人，點誦咒語以及呼喚鬼神時，都必須秘密進行，不要發出聲音。在役使鬼神時，要記住隨心所欲地召喚他們，不要執著于控制。如果執著于控制，就需要長時間保持清凈。如果…就需要為修行人細心…香…貪婪、嗔恨、愚癡。如果有這些障礙，就不能讓修行人修習此法。世尊，此法在污穢的國度里，眾生修習就能得到效果；在清凈的國度里，眾生修習就會沾染塵垢，墮入三惡道。世尊，這件事不離四句偈的道理，只要深入修習，沒有不成功的。世尊，還有，誦咒者所穿的衣服不能有間雜，放…不…隨身所穿的衣服就可以。除了皮裘、氈衣等，這些不是作法時可以穿的，其餘都可以。世尊，還有，作法的人或多或少，無論是明造還是別造，都各自按照修行人的方式修法，所作就能成功。鬼神顯現並與修行人說話，必定能成就。讓修行人遠道詢問方向，知曉宿世和現在的種種事業，總能預先向人道…他們的姓名，役使他們迅速幫助修行人開悟。世尊，修行人如果能知曉萬年后的事情，以及看到受苦的病人或遭遇厄難的人，書寫符咒，即使飛越千里也能報答死者。在一天之內將符咒放在心上，就能起死回生。如果作法時在年初的第一天書寫符咒，沒有不成功的。在那一天書寫一千枚符咒，每一枚符咒都要書寫，足夠一年的使用。那些符咒…到這一天製作，效果顯著。年初的日子不固定，西國以三月一日為年初，東次毗漢國以正月為年初，各自按照本國的習俗製作。如果過了這一天，符咒就會失效。世尊，以上…
【English Translation】 English version To command oneself. One can achieve this on their own in three days and three nights. Then one must recite the name of Ksitigarbha (地藏菩薩). World Honored One, as long as the practitioner cultivates this method, I will always be with that person. The road I point out will not lead them astray. It can also command certain ghosts and spirits, quickly gaining strength, allowing them to reach the realm of profound spirituality, knowing the affairs of life before death. The Dharma they cultivate can quickly escape the world. World Honored One, whoever wants to recite mantras or perform various rituals must do so secretly when reciting mantras and summoning ghosts and spirits, without making a sound. When commanding ghosts and spirits, remember to summon them at will, without clinging to control. If one clings to control, one needs to maintain purity for a long time. If… one needs to be careful for the practitioner… incense… greed, hatred, and ignorance. If there are these obstacles, one cannot let the practitioner cultivate this method. World Honored One, this method, in a defiled country, beings can achieve results by cultivating it; in a pure country, beings will be stained with dust and fall into the three evil realms. World Honored One, this matter is inseparable from the principle of the four-line verse, as long as one cultivates deeply, there is nothing that cannot be achieved. World Honored One, also, the clothes worn by the mantra reciter cannot be mixed, release… not… the clothes worn on the body are fine. Except for fur coats, felt clothes, etc., these are not suitable for performing rituals, the rest are fine. World Honored One, also, whether there are many or few people performing the ritual, whether it is done openly or secretly, each follows the practitioner's method of cultivation, and what is done will be successful. Ghosts and spirits appear and speak to the practitioner, and success is certain. Let the practitioner ask for directions from afar, know the past and present deeds, and always be able to foretell to the human realm… their names, command them to quickly help the practitioner to enlightenment. World Honored One, if the practitioner can know things ten thousand years in the future, and see suffering patients or those in distress, writing talismans, even flying thousands of miles can repay the dead. Placing the talisman on the heart within a day can bring the dead back to life. If talismans are written on the first day of the year when performing rituals, there is no failure. Write a thousand talismans on that day, each talisman must be written, enough for a year's use. Those talismans… made on this day, the effect is significant. The first day of the year is not fixed, the Western countries take March 1st as the first day of the year, and the Eastern Cipi Han country takes the first month as the first day of the year, each made according to the customs of their own country. If it is past this day, the talisman will be ineffective. World Honored One, the above…
四十道苻上二十道修神苻能除一切衰患。□□修法人療治眾生病苦。書一□□□書之□吞帶所有惡病惡瘡朱沙書苻向之即差。世尊眾生所有身病無問種類差別輕重。已苻書之即效。若無效者。我于如來前舍菩薩身代眾生苦。但修法人依此法行人無□□也。世尊次下二十道苻能除□□□旬衰患。若修法人已朱書之村帶四十一日。具大神通。得四無礙智。超過生死出於淤泥。諸佛稱揚菩薩護念。乃至百日已來外親近五族並得悟無生法忍。各騰身而去。又修法人帶至五□□身小指並放光明。其身自然如凈琉璃內外明徹。行人所居之國。國王王子大臣人民皆悉歸伏。及諸蟲獸飛行居地四足。皆持香華而來供養。諸天散華作大法樂音聲。遠徹十方世界。其所□□□皆獲阿阿上妙飲食供養如□□□是語已。即嚴種種飲食。往靈鷲山。頭面作禮繞百千匝。卻住一面而白佛言。世尊我等令家從昔已來恒修十善何故今日死復更主重見如來。愿為解說除我疑惑。爾時如來為破□□□說此因緣。是長者等聞法歡喜。久得羅漢騰身而去。爾時四眾身處空。空中頂禮佛足歡喜奉行。
大道驅策軌
傅法師慶有阿阇梨首楞嚴院書之
寬治元年七月二十五日未時書了
亨保三年秋以梅尾山藏本令武親字然藏本蠹損碩難見讀得
【現代漢語翻譯】 現代漢語譯本 四十道符加上二十道修神符能去除一切衰敗和災患。修法之人用此法療治眾生的病苦。書寫一道……書寫之後吞服或佩戴，所有惡病惡瘡用硃砂書寫符咒，面向它就能痊癒。世尊，眾生所有的身體疾病，無論種類差別、輕重程度，只要書寫符咒就能見效。如果無效，我願在如來面前捨棄菩薩身，代替眾生受苦。只要修法之人依照此法修行，就不會……。世尊，其次的二十道符能去除……旬的衰敗和災患。如果修法之人用硃砂書寫並佩戴四十一日，就能具備大神通，獲得四無礙智（四種無礙的智慧），超越生死，脫離污泥。諸佛稱揚，菩薩護念，乃至百日之後，外親近的五族都能領悟無生法忍（對諸法不生不滅的體悟），各自騰身而去。又修法之人佩戴至五……，身體小指並放出光明，其身自然如凈琉璃一般內外明徹。修行人所居住的國家，國王、王子、大臣、人民都會歸順臣服。以及各種蟲獸、飛行生物、居住地四足動物，都會拿著香花前來供養。諸天散花，演奏盛大的法樂音聲，遠遠傳徹十方世界。其所……都能獲得阿……上妙飲食供養，如……。說完這些，立刻準備各種飲食，前往靈鷲山（Grdhrakuta），頭面著地頂禮，繞行百千圈，然後退到一旁稟告佛陀：『世尊，我們令家從過去以來一直修持十善（不殺生、不偷盜、不邪淫、不妄語、不兩舌、不惡口、不綺語、不貪慾、不嗔恚、不邪見），為何今日死去又再次受到如此重的責罰，見到如來？』 愿您為我們解說，消除我們的疑惑。當時如來為破……說此因緣。這些長者等人聽聞佛法，歡喜踴躍，不久便證得羅漢果位，騰身而去。當時四眾弟子身處空中，在空中頂禮佛足，歡喜奉行。 大道驅策軌 傅法師慶有阿阇梨首楞嚴院書之 寬治元年七月二十五日未時書了 亨保三年秋以梅尾山藏本令武親字然藏本蠹損碩難見讀得
【English Translation】 English version Forty talismans plus twenty talismans for cultivating the spirit can remove all decline and misfortune. Those who practice this dharma use it to heal the suffering of sentient beings. Write one… after writing it, swallow it or wear it, and all evil diseases and malignant sores can be cured by writing the talisman with cinnabar and facing it. World Honored One, all physical illnesses of sentient beings, regardless of type, difference, severity, as long as the talisman is written, it will be effective. If it is not effective, I am willing to give up my Bodhisattva body in front of the Tathagata (the 'Thus Come One', another name for the Buddha) and suffer for sentient beings. As long as the dharma practitioner practices according to this method, there will be no…. World Honored One, the next twenty talismans can remove … decadence and misfortune. If the dharma practitioner writes it in cinnabar and wears it for forty-one days, he will have great supernatural powers, obtain the Four Unobstructed Wisdoms (four kinds of unobstructed wisdom), transcend birth and death, and escape from the mud. The Buddhas praise, the Bodhisattvas protect, and even after a hundred days, the five clans of close relatives can realize the non-origination forbearance (the realization that all dharmas neither arise nor cease), and each ascend and leave. Also, if the dharma practitioner wears it to five…, the little finger of the body emits light, and the body naturally becomes as clear as pure crystal, bright inside and out. In the country where the practitioner lives, the king, princes, ministers, and people will all submit and obey. And all kinds of insects, flying creatures, and four-legged animals in the dwelling place will come with incense and flowers to make offerings. The devas (gods) scatter flowers and play grand dharma music, which resounds far and wide throughout the ten directions of the world. What they… can obtain A… supreme delicious food offerings, such as…. After saying this, he immediately prepared various foods and went to Vulture Peak (Grdhrakuta), prostrated with his head to the ground, circumambulated hundreds of thousands of times, and then retreated to one side and reported to the Buddha: 'World Honored One, our family has always cultivated the ten virtues (non-killing, non-stealing, non-sexual misconduct, non-lying, non-divisive speech, non-harsh speech, non-idle chatter, non-greed, non-hatred, non-wrong views) from the past, why do we die today and receive such heavy punishment again, seeing the Tathagata?' May you explain it to us and eliminate our doubts. At that time, the Tathagata explained this cause and condition to break…. These elders and others heard the Dharma, rejoiced and danced, and soon attained the Arhatship (one who has attained Nirvana), ascended and left. At that time, the fourfold assembly was in the air, prostrating at the feet of the Buddha in the air, rejoicing and practicing accordingly. The Great Path Driving Track Dharma Master Qingyou wrote it at Shoulengyan Temple Written at the hour of Wei on July 25th, the first year of Kanji In the autumn of the third year of Kyoho, the Meio Mountain collection was used to order Takechika to transcribe it, but the collection was damaged by bookworms and it was difficult to see and read.