T20n1163_佛說雨寶陀羅尼經
大正藏第 20 冊 No. 1163 佛說雨寶陀羅尼經
No. 1163 [Nos. 1162, 1164, 1165]
佛說雨寶陀羅尼經
唐三藏沙門大廣智不空奉 詔譯
如是我聞。一時薄伽梵住憍睒彌國建吒迦林。與大苾芻眾五百人俱。又與多諸大菩薩摩訶薩俱。時憍睒彌國中有一長者。名曰妙月。諸根寂靜心意寂靜。多有男女及多僮僕。凈信成就。往詣佛所頭面禮足。繞百千匝卻住一面。合掌恭敬而白佛言。世尊欲問如來應正等覺。少有所疑事。惟愿大慈垂愍聽許。爾時世尊告長者言。恣汝意問。當爲汝說。令汝心喜。時彼長者聞是語已歡喜踴躍。世尊云何善男子善女人諸貧匱者可得富饒。諸有疾病令無疾病。爾時世尊告妙月長者言。何緣作如是問。時彼長者重白佛言。世尊我等在家多諸眷屬。資財乏少難可支濟。又多疾病。惟愿世尊開示法要。當令貧者永離貧窮。倉庫財寶皆悉盈滿。存濟家中妻子男女眷屬有來求者必生歡喜。為大施主。使諸倉庫金銀珍寶如意摩尼金剛諸珍商佉室羅赤珠碼瑙金寶之類豐饒無有盡竭。周給親屬廣修惠施饒益有情。爾時世尊告妙月長者言。善男子我於過去阿僧祇劫前遇佛世尊。名持金剛海音如來應正遍知。從彼如來受得此雨寶陀
【現代漢語翻譯】 現代漢語譯本：如是我聞。一時，薄伽梵（Bhagavan，世尊）住在憍睒彌國（Kauśāmbī）的建吒迦林（Kaṇṭakavana）。與五百位大比丘眾在一起，又與眾多的菩薩摩訶薩（Bodhisattva-mahāsattva，大菩薩）在一起。當時，憍睒彌國中有一位長者，名叫妙月（Candramati）。諸根寂靜，心意寂靜，有很多男女和僮僕，對佛法有清凈的信心。他前往佛陀處，以頭面禮拜佛足，繞佛百千匝，然後站立在一旁，合掌恭敬地對佛說：『世尊，我想向如來應正等覺（Tathāgata arhat samyak-saṃbuddha，如來、阿羅漢、正等覺）請問一些疑惑之事，希望大慈大悲的世尊能夠垂憐允許。』這時，世尊告訴長者說：『隨你的意願發問吧，我會為你解答，讓你心生歡喜。』當時，那位長者聽到這話后，歡喜踴躍。『世尊，怎樣才能使善男子、善女人這些貧困的人變得富饒，使有疾病的人不再有疾病呢？』這時，世尊告訴妙月長者說：『你為何會這樣問呢？』當時，那位長者再次對佛說：『世尊，我們這些在家之人，有很多眷屬，資財匱乏，難以維持生計，而且多有疾病。希望世尊開示法要，使貧困的人永遠脫離貧窮，倉庫里的財寶都充滿，能夠維持家中妻子、男女眷屬的生活，對於前來求助的人，都能讓他們心生歡喜，成為大施主。使倉庫里的金銀珍寶、如意摩尼（cintāmaṇi，如意寶珠）、金剛（vajra，金剛石）等各種珍寶、商佉（śaṅkha，海螺）、室羅（śilā，石頭或寶石）、赤珠、碼瑙等金銀財寶豐饒，永無枯竭，能夠賙濟親屬，廣泛地行惠施，饒益有情眾生。』這時，世尊告訴妙月長者說：『善男子，我在過去阿僧祇劫（asaṃkhya-kalpa，無數劫）之前，遇到一位佛世尊，名叫持金剛海音如來應正遍知（Vajradhara-samudraghoṣa-tathāgata-arhat-samyak-saṃbuddha）。我從那位如來那裡得到了這個雨寶陀羅尼（Vasudhārā-dhāraṇī）。』 English version: Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in the Kaṇṭakavana (forest of thorns) in the country of Kauśāmbī. He was with a great assembly of five hundred Bhikṣus (monks), and also with many great Bodhisattva-mahāsattvas (great Bodhisattvas). At that time, in the country of Kauśāmbī, there was a householder named Candramati (Moon of Wisdom). His senses were tranquil, his mind was peaceful, and he had many men, women, and servants. He was accomplished in pure faith. He went to the place where the Buddha was, bowed his head to the ground at the Buddha's feet, circumambulated the Buddha a hundred thousand times, and stood to one side. He joined his palms together respectfully and said to the Buddha, 'World Honored One, I wish to ask the Tathāgata arhat samyak-saṃbuddha (Thus Come One, worthy one, perfectly enlightened one) about some matters of doubt. I hope that the greatly compassionate World Honored One will mercifully listen and permit me.' At that time, the World Honored One said to the householder, 'Ask whatever you wish. I will explain it to you and make your heart rejoice.' When that householder heard these words, he rejoiced and was filled with joy. 'World Honored One, how can good men and good women who are poor become wealthy, and how can those who are sick be free from illness?' At that time, the World Honored One said to the householder Candramati, 'Why do you ask such a question?' At that time, that householder said to the Buddha again, 'World Honored One, we householders have many family members. Our resources are scarce and difficult to sustain. Moreover, we have many illnesses. I hope that the World Honored One will reveal the essential Dharma so that the poor may be forever free from poverty, and the storehouses may be filled with treasures. We can support our wives, children, and family members, and those who come seeking help will be pleased. We can become great benefactors, and our storehouses will be filled with gold, silver, jewels, cintāmaṇi (wish-fulfilling jewel), vajra (diamond), and various treasures such as śaṅkha (conch shells), śilā (stones or gems), red pearls, agate, and other gold and silver treasures, abundant and inexhaustible. We can provide for our relatives, extensively practice generosity, and benefit sentient beings.' At that time, the World Honored One said to the householder Candramati, 'Good man, in the past, countless asaṃkhya-kalpas (incalculable eons) ago, I encountered a Buddha World Honored One named Vajradhara-samudraghoṣa-tathāgata-arhat-samyak-saṃbuddha (Vajradhara-samudraghoṣa Thus Come One, worthy one, perfectly enlightened one). From that Tathāgata, I received this Vasudhārā-dhāraṇī (Rain of Treasures Dharani).'
【English Translation】 English version: Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in the Kaṇṭakavana (forest of thorns) in the country of Kauśāmbī. He was with a great assembly of five hundred Bhikṣus (monks), and also with many great Bodhisattva-mahāsattvas (great Bodhisattvas). At that time, in the country of Kauśāmbī, there was a householder named Candramati (Moon of Wisdom). His senses were tranquil, his mind was peaceful, and he had many men, women, and servants. He was accomplished in pure faith. He went to the place where the Buddha was, bowed his head to the ground at the Buddha's feet, circumambulated the Buddha a hundred thousand times, and stood to one side. He joined his palms together respectfully and said to the Buddha, 'World Honored One, I wish to ask the Tathāgata arhat samyak-saṃbuddha (Thus Come One, worthy one, perfectly enlightened one) about some matters of doubt. I hope that the greatly compassionate World Honored One will mercifully listen and permit me.' At that time, the World Honored One said to the householder, 'Ask whatever you wish. I will explain it to you and make your heart rejoice.' When that householder heard these words, he rejoiced and was filled with joy. 'World Honored One, how can good men and good women who are poor become wealthy, and how can those who are sick be free from illness?' At that time, the World Honored One said to the householder Candramati, 'Why do you ask such a question?' At that time, that householder said to the Buddha again, 'World Honored One, we householders have many family members. Our resources are scarce and difficult to sustain. Moreover, we have many illnesses. I hope that the World Honored One will reveal the essential Dharma so that the poor may be forever free from poverty, and the storehouses may be filled with treasures. We can support our wives, children, and family members, and those who come seeking help will be pleased. We can become great benefactors, and our storehouses will be filled with gold, silver, jewels, cintāmaṇi (wish-fulfilling jewel), vajra (diamond), and various treasures such as śaṅkha (conch shells), śilā (stones or gems), red pearls, agate, and other gold and silver treasures, abundant and inexhaustible. We can provide for our relatives, extensively practice generosity, and benefit sentient beings.' At that time, the World Honored One said to the householder Candramati, 'Good man, in the past, countless asaṃkhya-kalpas (incalculable eons) ago, I encountered a Buddha World Honored One named Vajradhara-samudraghoṣa-tathāgata-arhat-samyak-saṃbuddha (Vajradhara-samudraghoṣa Thus Come One, worthy one, perfectly enlightened one). From that Tathāgata, I received this Vasudhārā-dhāraṇī (Rain of Treasures Dharani).'
羅尼。受持讀誦思惟計念隨喜為他廣說流佈。由此陀羅尼威德力故。若善男子人與非人藥叉羅剎畢隸多畢舍遮鳩槃拏烏娑多羅迦布單那羯吒布單那等起噁心者。不能為害。復有諸鬼啖人脂髓膿血涕唾大小便利慾來惱者。不能為障礙。佛告妙月。若有善男子心念手持書寫。但聞名字受持隨喜廣為他敷演者。彼善男子善女人長夜安隱受諸快樂。為瑜伽資糧安隱豐饒故。若有人慾受持此雨寶陀羅尼者。應供養一切如來。一夜二夜或三夜。專心誦持。受敬凈信三寶諸天悉皆歡喜。即雨財寶穀麥。為彼讀誦法師故。即說陀羅尼曰。
曩謨(引)婆(去聲)誐嚩帝(一)嚩日啰(二合)馱啰(二)娑(引)誐啰捏(奴逸切)具灑(引)耶(三)怛他(引)[薜/子]多(引)野(四引)怛你也(二合)他(引)唵素嚕閉(五)跋捺啰(二合)嚩底(丁以切六)瞢誐阿左㘑(七)阿左跛㘑(八)嗢(鳥骨切)伽(引)跢你(九)嗢陛娜你(十)薩寫嚩底(十一)馱(引)娘(上聲)嚩底(丁以切十二)馱曩嚩底(十三)室唎(二合)么底(十四)缽啰(二合)婆嚩底(十五)阿(上聲)么㘑(十六)尾么黎(十七)嚕嚕(十八)素嚕閉(十九)尾么黎(二十)阿娜多悉帝(二合二十一)尾娜多悉帝(二合二十二)尾濕嚩(二合
【現代漢語翻譯】 現代漢語譯本 羅尼（Roni）。受持、讀誦、思惟、計念、隨喜，併爲他人廣為宣說流佈。由於此陀羅尼的威德力，如果有善男子，以及非人、藥叉（Yaksa，夜叉）、羅剎（Raksa，羅剎）、畢隸多（Preta，餓鬼）、畢舍遮（Pisaca，毗舍阇）、鳩槃拏（Kumbhanda，鳩槃荼）、烏娑多羅迦（Ushtaraka）、布單那（Putana，富單那）、羯吒布單那（Kataputana）等心懷惡意者，都不能造成傷害。又有各種鬼怪，想要啖食人的脂髓、膿血、涕唾、大小便利來惱亂的，也不能成為障礙。佛告訴妙月，如果有善男子心念、手持、書寫，僅僅是聽聞名字、受持、隨喜，並廣為他人敷演此陀羅尼，那麼這位善男子、善女人，長夜都能安穩，享受各種快樂，爲了瑜伽的資糧而安穩豐饒。如果有人想要受持此《雨寶陀羅尼》，應當供養一切如來，一夜、二夜或三夜，專心誦持。受到尊敬、清凈、信任三寶，諸天都會歡喜，就會降下財寶穀麥，爲了那位讀誦的法師的緣故。即說陀羅尼曰： 曩謨(引)婆(去聲)誐嚩帝(一)嚩日啰(二合)馱啰(二)娑(引)誐啰捏(奴逸切)具灑(引)耶(三)怛他(引)[薜/子]多(引)野(四引)怛你也(二合)他(引)唵素嚕閉(五)跋捺啰(二合)嚩底(丁以切六)瞢誐阿左㘑(七)阿左跛㘑(八)嗢(鳥骨切)伽(引)跢你(九)嗢陛娜你(十)薩寫嚩底(十一)馱(引)娘(上聲)嚩底(丁以切十二)馱曩嚩底(十三)室唎(二合)么底(十四)缽啰(二合)婆嚩底(十五)阿(上聲)么㘑(十六)尾么黎(十七)嚕嚕(十八)素嚕閉(十九)尾么黎(二十)阿娜多悉帝(二合二十一)尾娜多悉帝(二合二十二)尾濕嚩(二合
【English Translation】 English version Roni. To receive, uphold, read, recite, contemplate, remember, rejoice, and widely explain and disseminate it for others. By the majestic power of this Dharani, if there are virtuous men, as well as non-humans, Yakshas (Yaksa, a type of demigod), Rakshas (Raksa, a demon), Pretas (Preta, hungry ghosts), Pisacas (Pisaca, flesh-eating demons), Kumbhandas (Kumbhanda, a type of demon), Ushtarakas, Putanas (Putana, a type of demon), Kataputanas, and others who harbor evil intentions, they will not be able to cause harm. Furthermore, various ghosts who desire to devour human fat, marrow, pus, blood, mucus, saliva, urine, and feces to cause trouble will not be able to create obstacles. The Buddha told Wonderful Moon, 'If there are virtuous men who mindfully recite, hold, and write this Dharani, and merely hear its name, receive, uphold, rejoice, and widely expound it for others, then these virtuous men and women will have peace and happiness throughout the long night, and will be secure and prosperous for the sake of the provisions for Yoga. If someone wishes to receive and uphold this 'Rain of Jewels Dharani,' they should make offerings to all the Tathagatas for one night, two nights, or three nights, and recite it with focused attention. Being respected, pure, and trusting in the Triple Gem, all the devas will rejoice, and they will rain down treasures, grains, and wheat for the sake of the Dharma master who recites it.' Then, the Dharani was spoken: Namo Bhagavate Vajradhara Sagaranirghoshaya Tathagataya Tadyatha Om Surupe Bhadravati Mangala Achale Achapale Udghatani Udbhedani Sasyavati Dhanyavati Dhanavati Shrimati Prabhavati Amale Vemale Ruru Surupe Vemale Anatataste Vidatataste Vishva
)計如(二十三)鴦矩㘑(二十四)瞢矩㘑(二十五)地地冥(二十六)度度冥(二十七)跢跢㘑(二十八)多啰多啰(二十九)嚩日㘑(二合三十)阿(引)襪跢你(三十一)步計屋計(三十二)吒計吒計(三十三)襪啰灑(二合)尼(三十四)你澀播(二合引)娜你(三十五)婆誐挽(三十六)嚩日啰(二合)馱啰(三十七)娑(引)誐啰(三十八)捏具(引)衫(三十九)怛他(引)蘗跢么弩娑磨(二合)啰(四十)娑么(二合)啰娑么(二合)啰(四十一)薩嚩怛他(引)孽跢(四十二)薩底也(二合四十三)么弩娑么(二合)啰(四十四)僧伽薩底也(二合)么弩娑么(二合)啰(四十五)怛吒怛吒(四十六)布(引)啰布(引)啰(四十七)布(引)啰也布(引)啰野(四十八)婆啰婆(去聲)啰婆(去聲)啰抳(四十九)素瞢誐麗(五十)扇(引)跢么底(五十一)瞢誐攞么底(五十二)缽啰(二合)婆(引)么底摩訶(引)么底(五十三)素婆捺啰(二合)嚩底(五十四)阿(引)蘗蹉(引)阿(引)蘗蹉(五十五引)三么野么弩娑么(二合)啰娑嚩(二合引)賀(引五十六)阿馱(引)啰拏么弩娑么(二合)啰娑嚩(二合引)賀(引五十七)缽啰(二合)婆(去聲引)嚩么弩娑么(二合)啰娑嚩(
二合)賀(引五十八)馱哩(二合)底么弩娑么(二合)啰娑嚩(二合引)賀(五十九引)尾惹野么弩娑么(二合)啰娑嚩(二合)賀(引六十)薩嚩薩怛嚩(二合)尾惹野么弩娑么(二合)啰娑嚩(二合引)賀(引六十一)
佛告妙月長者。此名雨寶陀羅尼。以此陀羅尼威力。病患饑儉疾疫業障悉皆消滅。若善男子善女人先應供養一切如來。於一日一夜無間斷誦持此陀羅尼。其家即雨寶如大人量。一切災禍悉皆銷滅。是故善男子當受持此雨寶陀羅尼。廣為他人分別演說。善哉世尊。妙月長者聞佛所說歡喜踴躍。我今從佛受此雨寶陀羅尼。受持讀誦廣為他人分別解說。爾時妙月長者受佛教已。右繞世尊百千匝已。合掌恭敬頭面禮足歡喜而去。
爾時佛告具壽阿難陀。汝往妙月長者家。看彼長者諸庫藏中種種財谷諸珍寶物及諸資具今悉盈滿。爾時具壽阿難陀受佛教已。往詣憍睒彌大城往妙月長者家中。入已見諸庫藏之中財寶悉皆盈滿。見此事已心大歡喜踴躍而還。爾時具壽阿難陀怪未曾有心甚歡喜而白佛言。世尊以何因緣妙月長者家中庫藏盈滿。佛言。善男子妙月長者凈信於我。受持此雨寶陀羅尼。為一切有情宣說。是故阿難受持此陀羅尼廣為人說。我以佛眼觀諸世間天人魔梵沙門婆羅門。於此受持雨寶陀
【現代漢語翻譯】 現代漢語譯本： 二合)賀(引五十八)馱哩(二合)底么弩娑么(二合)啰娑嚩(二合引)賀(五十九引)尾惹野么弩娑么(二合)啰娑嚩(二合)賀(引六十)薩嚩薩怛嚩(二合)尾惹野么弩娑么(二合)啰娑嚩(二合引)賀(引六十一)
佛告訴妙月長者：『這名為《雨寶陀羅尼》。憑藉此陀羅尼的威力，病患、饑荒、疾疫、業障全部都能消滅。如果善男子、善女人首先應當供養一切如來，在一日一夜中無間斷地誦持此陀羅尼，他的家中就會像下雨一樣降下寶物，如大人身量一般。一切災禍全部都會消滅。所以，善男子，你應當受持此《雨寶陀羅尼》，廣泛地為他人分別演說。』
『善哉，世尊！』妙月長者聽聞佛所說，歡喜踴躍，『我今從佛受此《雨寶陀羅尼》，受持讀誦，廣泛地為他人分別解說。』當時，妙月長者接受佛的教誨后，右繞世尊百千匝，合掌恭敬，頭面禮足，歡喜而去。
當時，佛告訴具壽阿難陀（Ananda，佛陀的十大弟子之一）：『你前往妙月長者家，看看那位長者的各個庫藏中，種種財谷、各種珍寶物品以及各種資生用具，現在是否都已盈滿。』當時，具壽阿難陀接受佛的教誨后，前往憍睒彌（Kausambi，古印度城市）大城，來到妙月長者家中。進入后，看見各個庫藏之中，財寶全部都已盈滿。見到此事後，心中大為歡喜，踴躍而還。
當時，具壽阿難陀感到怪異，前所未有，心中非常歡喜，於是稟白佛說：『世尊，因為什麼因緣，妙月長者家中庫藏盈滿？』佛說：『善男子，妙月長者對我具有清凈的信心，受持此《雨寶陀羅尼》，為一切有情宣說。所以，阿難，受持此陀羅尼，廣泛地為人宣說。我以佛眼觀察各個世間的天人、魔、梵天、沙門（Sramana，佛教出家修行者）、婆羅門（Brahmana，印度教祭司），對於此受持《雨寶陀
【English Translation】 English version: 二合)賀(引五十八)馱哩(二合)底么弩娑么(二合)啰娑嚩(二合引)賀(五十九引)尾惹野么弩娑么(二合)啰娑嚩(二合)賀(引六十)薩嚩薩怛嚩(二合)尾惹野么弩娑么(二合)啰娑嚩(二合引)賀(引六十一)
The Buddha told the Elder Wonderful Moon: 'This is called the 'Rain of Treasures Dharani'. By the power of this Dharani, sickness, famine, epidemics, and karmic obstacles will all be eliminated. If a good man or good woman should first make offerings to all the Tathagatas, and then recite and uphold this Dharani without interruption for one day and one night, treasures will rain down in their home, as large as an adult. All disasters will be extinguished. Therefore, good man, you should receive and uphold this 'Rain of Treasures Dharani' and widely explain it to others.'
'Excellent, World Honored One!' The Elder Wonderful Moon, hearing what the Buddha said, rejoiced and leaped for joy. 'I will now receive this 'Rain of Treasures Dharani' from the Buddha, receive, uphold, recite, and widely explain it to others.' At that time, the Elder Wonderful Moon, having received the Buddha's teaching, circumambulated the World Honored One hundreds of thousands of times, joined his palms respectfully, bowed his head to the ground at the Buddha's feet, and departed with joy.
At that time, the Buddha told the Venerable Ananda (Ananda, one of the ten principal disciples of the Buddha): 'Go to the home of the Elder Wonderful Moon and see if the various storehouses of that Elder are now filled with all kinds of wealth, grains, precious objects, and provisions.' At that time, the Venerable Ananda, having received the Buddha's teaching, went to the great city of Kausambi (Kausambi, an ancient Indian city) and to the home of the Elder Wonderful Moon. Upon entering, he saw that all the storehouses were filled with treasures. Having seen this, he was greatly pleased and returned with joy.
At that time, the Venerable Ananda felt strange, unprecedented, and very happy, and he said to the Buddha: 'World Honored One, for what reason are the storehouses in the home of the Elder Wonderful Moon filled?' The Buddha said: 'Good man, the Elder Wonderful Moon has pure faith in me and upholds this 'Rain of Treasures Dharani', proclaiming it to all sentient beings. Therefore, Ananda, receive and uphold this Dharani and widely proclaim it to others. With my Buddha-eye, I see all the worlds of gods, humans, demons, Brahma, Sramanas (Sramana, Buddhist renunciates), and Brahmanas (Brahmana, Hindu priests), who uphold this 'Rain of Trea
羅尼者不能作其障難。何以故。如來不異語故。此真言句不可壞故。此陀羅尼無善根有情耳尚不聞。何況書寫受持讀誦。何以故。一切如來真語宣說。一切如來隨喜。一切如來稱讚。一切如來顯揚。一切如來種植。阿難陀白佛言。善哉世尊。以妙伽他而說頌曰。
諸佛不思議 佛法亦復然 凈信不思議 果報亦復然 寂慧一切智 法王不生滅 已到勝彼岸 稽首佛勇猛
爾時具壽阿難陀。聞佛說此雨寶陀羅尼經。踴躍歡喜白佛言。世尊今此法要當何名。此經我等今者云何奉持。佛告阿難陀。此經名妙月長者所問。汝當受持。亦名能獲一切財寶伏藏。亦名一切如來稱讚雨寶陀羅尼教。汝當受持。時薄伽梵說此經已。無量苾芻及諸菩薩並諸天人阿蘇羅等一切大眾。聞佛所說皆大歡喜信受奉行。
心真言曰。
唵嚩素馱㘑娑嚩(二合引)賀(引)
心中心真言曰。
唵室唎(二合)嚩素娑嚩(二合引)賀(引)
小心真言曰。
唵嚩素娑嚩(二合引)賀(引)
佛說雨寶陀羅尼經
（持世陀羅尼）
na mo va jra dha ra sa ga ra ni rgho ṣā ya ta thā ga tā ya t
【現代漢語翻譯】 現代漢語譯本： 羅剎（Rākṣasa）不能製造障礙和災難。為什麼呢？因為如來（Tathāgata）不說虛妄之語。這個真言的語句不可破壞。這個陀羅尼（dhāraṇī）連沒有善根的有情眾生都難以聽聞，更何況是書寫、受持、讀誦。為什麼呢？因為這是一切如來真實語的宣說，一切如來都隨喜，一切如來都稱讚，一切如來都顯揚，一切如來都種植。阿難陀（Ānanda）對佛說：『善哉，世尊！』並用美妙的伽陀（gāthā）說了頌： 『諸佛不可思議，佛法也同樣如此。 清凈的信心不可思議，果報也同樣如此。 寂靜的智慧，一切的智慧，法王不生不滅。 已經到達殊勝的彼岸，稽首禮敬佛的勇猛。』 這時，具壽阿難陀（Ānanda）聽聞佛說這部《雨寶陀羅尼經》，踴躍歡喜，對佛說：『世尊，現在這部法要應當叫什麼名字？這部經我們現在應當如何奉持？』佛告訴阿難陀（Ānanda）：『這部經名叫《妙月長者所問》，你應該受持。也名叫《能獲一切財寶伏藏》，也名叫《一切如來稱讚雨寶陀羅尼教》，你應該受持。』當時，薄伽梵（Bhagavan）說完這部經后，無量的比丘（bhikṣu）以及諸菩薩（bodhisattva），還有諸天人、阿修羅（Asura）等一切大眾，聽聞佛所說，都非常歡喜，信受奉行。 心真言曰： 『唵 嚩素馱㘑 娑嚩（二合引）賀（引）』 心中心真言曰： 『唵 室唎（二合）嚩素 娑嚩（二合引）賀（引）』 小心真言曰： 『唵 嚩素 娑嚩（二合引）賀（引）』 《佛說雨寶陀羅尼經》 （持世陀羅尼） na mo va jra dha ra sa ga ra ni rgho ṣā ya ta thā ga tā ya t
【English Translation】 English version: Rākṣasas cannot create obstacles or disasters. Why is that? Because the Tathāgata does not speak falsely. These words of the mantra cannot be destroyed. This dhāraṇī is difficult even for sentient beings without good roots to hear, let alone write, receive, uphold, read, or recite. Why is that? Because it is the true speech proclaimed by all Tathāgatas, rejoiced in by all Tathāgatas, praised by all Tathāgatas, manifested by all Tathāgatas, and planted by all Tathāgatas. Ānanda said to the Buddha: 'Excellent, World Honored One!' And with a wonderful gāthā, he spoke this verse: 'The Buddhas are inconceivable, and so is the Dharma. Pure faith is inconceivable, and so are the karmic rewards. Silent wisdom, all wisdom, the Dharma King is neither born nor dies. Having reached the supreme other shore, I bow my head to the Buddha's courage.' At that time, the Venerable Ānanda, hearing the Buddha speak this 'Rain of Jewels Dhāraṇī Sūtra', leaped with joy and said to the Buddha: 'World Honored One, what should this Dharma teaching be called now? How should we uphold this sūtra?' The Buddha told Ānanda: 'This sūtra is called 'Asked by the Elder Wonderful Moon', you should uphold it. It is also called 'Able to Obtain All Treasures and Hidden Wealth', and it is also called 'The Rain of Jewels Dhāraṇī Teaching Praised by All Tathāgatas', you should uphold it.' At that time, after the Bhagavan finished speaking this sūtra, countless bhikṣus, as well as bodhisattvas, and all the great assembly of devas, humans, asuras, and others, hearing what the Buddha had said, were all greatly delighted, believed, accepted, and practiced it. The Heart Mantra says: 'Oṃ Vasudhāre Svāhā' The Heart-Center Mantra says: 'Oṃ Śrī Vasu Svāhā' The Small Heart Mantra says: 'Oṃ Vasu Svāhā' 'The Sūtra of the Rain of Jewels Dhāraṇī Spoken by the Buddha' (The Dhāraṇī for Upholding the World) na mo va jra dha ra sa ga ra ni rgho ṣā ya ta thā ga tā ya t
a dya thā su rū pe bha dra va ti maṃ ga la ma ti dhā dyā va ti dha na va ti śrī ma ti pra bha va ti a ma le vi ma le ru ru su rū pe vi ma le a na ta ste vi na ta ste vi śva ke śi a ku re maṃ ku re dhi dhi me dhu dhu me ta ta re ta ra ta ra va jra va jre a va nta ni ṭa ke va rṣaṃ ṇi ni ṣpā na ni bha ga vaṃ va jre dha ra sā ga ra ni rgho ṣaṃ ta tha ga ta ma nu sma ra sa rva ta thā ga ta sa tya ma nu sma ra dha rma sa tya ma na sma ra saṃ gha sa tya ma nu sma ra ta ṭa
【現代漢語翻譯】 現代漢語譯本： 咒語曰：『蘇茹貝（美好的形態），巴德拉瓦蒂（吉祥的河流），曼伽拉瑪蒂（吉祥的智慧），達迪亞瓦蒂（給予智慧），達納瓦蒂（給予財富），室利瑪蒂（吉祥的），普拉巴瓦蒂（光輝的），阿瑪萊（無垢的），維瑪萊（離垢的），茹茹，蘇茹貝（美好的形態），維瑪萊（離垢的），阿那塔斯特（無盡的），維那塔斯特（謙下的），維什瓦凱希（普見的），阿庫瑞，曼庫瑞，迪迪梅，杜杜梅，塔塔瑞塔拉塔拉，瓦吉拉瓦吉瑞（金剛），阿萬塔尼，塔克瓦爾善尼，尼什帕尼，巴伽梵（世尊），瓦吉拉達拉（金剛持），薩伽拉尼爾郭善（如海潮音），如來憶念，一切如來，真實憶念，正法真實憶念，僧伽真實憶念，塔塔。』
【English Translation】 English version: The mantra is: 'a dya thā su rū pe (beautiful form) bha dra va ti (auspicious river) maṃ ga la ma ti (auspicious intelligence) dhā dyā va ti (giving wisdom) dha na va ti (giving wealth) śrī ma ti (auspicious) pra bha va ti (radiant) a ma le (immaculate) vi ma le (stainless) ru ru su rū pe (beautiful form) vi ma le (stainless) a na ta ste (endless) vi na ta ste (humble) vi śva ke śi (all-seeing) a ku re maṃ ku re dhi dhi me dhu dhu me ta ta re ta ra ta ra va jra va jre (vajra) a va nta ni ṭa ke va rṣaṃ ṇi ni ṣpā na ni bha ga vaṃ (Bhagavan) va jre dha ra (Vajradhara) sā ga ra ni rgho ṣaṃ (ocean-like sound) ta tha ga ta (Tathagata) ma nu sma ra sa rva ta thā ga ta (all Tathagatas) sa tya ma nu sma ra dha rma (Dharma) sa tya ma na sma ra saṃ gha (Sangha) sa tya ma nu sma ra ta ṭa.'
ta ṭa pū ra pū ra pū ra ya pū ra ya bha ra bha ra bha ra ṇi su maṃ ga re śā ta ma ti maṃ ga la ma ti su bha dra va ti a ga ccha ga ccha sa ma ya ma nu sma ra svā hā a dhā ra ma nu sma ra svā hā pra bha va ma nu sma ra svā hā dhṛ ti ma nu sma ra svā hā oṃ su va su dha re svā hā
（雨寶陀羅尼）
na mo bhā ga va te va jra dha ra sā ga ra ni rgho ṣā ya ta thā ga tā ya ta dya thā oṃ su ru pe bha ndra va ti moṃ ga le a ca le a ca pa le u ghā ta ni u bhe da ni sa sya va ti
【現代漢語翻譯】 現代漢語譯本 ta ṭa，pū ra pū ra，pū ra ya pū ra ya，bha ra bha ra bha ra ṇi，su maṃ ga re，śā ta ma ti，maṃ ga la ma ti，su bha dra va ti，a ga ccha ga ccha，sa ma ya ma nu sma ra，svā hā，a dhā ra ma nu sma ra，svā hā，pra bha va ma nu sma ra，svā hā，dhṛ ti ma nu sma ra，svā hā，oṃ su va su dha re，svā hā。
（雨寶陀羅尼）
na mo bhā ga va te，va jra dha ra（金剛持），sā ga ra ni rgho ṣā ya（海潮音），ta thā ga tā ya（如來），ta dya thā，oṃ，su ru pe，bha ndra va ti moṃ ga le，a ca le，a ca pa le，u ghā ta ni，u bhe da ni，sa sya va ti
【English Translation】 English version ta ṭa, pū ra pū ra, pū ra ya pū ra ya, bha ra bha ra bha ra ṇi, su maṃ ga re, śā ta ma ti, maṃ ga la ma ti, su bha dra va ti, a ga ccha ga ccha, sa ma ya ma nu sma ra, svā hā, a dhā ra ma nu sma ra, svā hā, pra bha va ma nu sma ra, svā hā, dhṛ ti ma nu sma ra, svā hā, oṃ su va su dha re, svā hā.
(The Rain Jewel Dharani)
na mo bhā ga va te, va jra dha ra (Vajradhara, the Diamond Holder), sā ga ra ni rgho ṣā ya (Ocean-Sound), ta thā ga tā ya (Tathagata, Thus Gone One), ta dya thā, oṃ, su ru pe, bha ndra va ti moṃ ga le, a ca le, a ca pa le, u ghā ta ni, u bhe da ni, sa sya va ti
dha jñā va ti dha na va ti śrī ma ti pra bha va ti a ma le vi ma le ru ru su ru bhe vi ma le a da ta ste vi da ta ste vi śva ke śi a ṅku le moṃ ku le dhi dhi me dhu dhu me ta ta le ta ra <
【現代漢語翻譯】 現代漢語譯本： 『dha jñā va ti』 (具智慧者)，『dha na va ti』 (具財富者)，『śrī ma ti』 (具吉祥者)，『pra bha va ti』 (具光輝者)，『a ma le』 (無垢者)，『vi ma le』 (離垢者)，『ru ru su ru bhe』 (光明熾盛者)，『vi ma le』 (離垢者)，『a da ta ste』 (已調伏者)，『vi da ta ste』 (善調伏者)，『vi śva ke śi』 (普賢發者)，『a ṅku le』 (鉤者)，『moṃ ku le』 (無垢者)，『dhi dhi me』 (智智我)，『dhu dhu me』 (度度我)，『ta ta le ta ra va jre』 (摧伏金剛)，『ā va rtta ni』 (迴轉者)，『bhu kke o kke』 (食者)，『ṭa ke』 (斷者)，『va rṣa ṇi』 (雨者)，『ni gho da ni』 (雷鳴者)，『bha ga vaṃ』 (世尊)，『va jra dha ra』 (金剛持)，『sā ga ra ni rgho ṣaṃ』 (海潮音)，『ta thā ga ta ma nu sma ra』 (如來憶念)，『sma ra』 (憶念)，『sa rva ta thā ga ta』 (一切如來)，『sa tya ma nu sma ra』 (真諦憶念)，『dha rmma sa tya ma nu sma ra』 (法真諦憶念)，『suṃ』 (吉祥)
【English Translation】 English version: 'dha jñā va ti' (Possessing wisdom), 'dha na va ti' (Possessing wealth), 'śrī ma ti' (Possessing auspiciousness), 'pra bha va ti' (Possessing splendor), 'a ma le' (Immaculate), 'vi ma le' (Without impurity), 'ru ru su ru bhe' (Radiant with light), 'vi ma le' (Without impurity), 'a da ta ste' (Subdued), 'vi da ta ste' (Well-subdued), 'vi śva ke śi' (Universal Good Hair), 'a ṅku le' (Hook), 'moṃ ku le' (Immaculate), 'dhi dhi me' (Wisdom, wisdom to me), 'dhu dhu me' (Deliverance, deliverance to me), 'ta ta le ta ra va jre' (Subduing Vajra), 'ā va rtta ni' (Turning back), 'bhu kke o kke' (Eater), 'ṭa ke' (Cutter), 'va rṣa ṇi' (Rain), 'ni gho da ni' (Thunderer), 'bha ga vaṃ' (Blessed One), 'va jra dha ra' (Vajra Holder), 'sā ga ra ni rgho ṣaṃ' (Ocean Tide Sound), 'ta thā ga ta ma nu sma ra' (Remember the Tathagata), 'sma ra' (Remember), 'sa rva ta thā ga ta' (All Tathagatas), 'sa tya ma nu sma ra' (Remember the Truth), 'dha rmma sa tya ma nu sma ra' (Remember the Dharma Truth), 'suṃ' (Auspicious)
gha sa tya ma nu sma ra ta ṭa <
【現代漢語翻譯】 現代漢語譯本： 且薩諦，憶念真實。塔塔，充滿，充滿。婆羅，婆羅尼。蘇蒙嘎雷，寂靜意，蒙嘎拉意，光意，大意，蘇班德拉瓦提。來，憶念時節。梭哈。阿達拉努，憶念。梭哈。缽喇婆瓦，憶念。梭哈。堅固，憶念。梭哈。勝利，憶念。梭哈。一切有情，憶念勝利。梭哈。 註： 且薩諦 (gha sa tya)：真實。 塔塔 (ta ṭa)：象聲詞，有充滿之意。 婆羅 (bha ra)：承擔，支援。 婆羅尼 (bha ra ṇi)：支持者，承擔者。 蘇蒙嘎雷 (su moṃ ga le)：吉祥。 寂靜意 (śā nta ma ti)：內心平靜。 蒙嘎拉意 (moṃ ga la ma ti)：吉祥的意念。 光意 (pra bhā ma ti)：光明的意念。 大意 (ma hā ma ti)：偉大的意念。 蘇班德拉瓦提 (su bha ndra va ti)：美好的河流。 梭哈 (svā hā)：圓滿，成就。 阿達拉努 (ā dhā ra nu)：基礎，支援。 缽喇婆瓦 (pra bhā va)：力量，威力。 堅固 (dṛ ḍha)：堅定，穩固。 勝利 (vi ja ya)：戰勝，克服。 一切有情 (sa rva sa tva)：所有眾生。
【English Translation】 English version: Gha sa tya, remember the truth. Taṭa, fill, fill. Bhara, bharaṇi. Su moṃ gale, śānta mati, moṃ gala mati, pra bhā mati, mahā mati, su bha ndra vati. Come, remember the time. Svāhā. Ā dhā ra nu, remember. Svāhā. Pra bhā va, remember. Svāhā. Dṛ ḍha, remember. Svāhā. Vi ja ya, remember. Svāhā. All beings, remember victory. Svāhā. Notes: Gha sa tya: Truth. Ta ṭa: Onomatopoeia, meaning to fill. Bhara: To bear, to support. Bharaṇi: Supporter, bearer. Su moṃ gale: Auspicious. Śānta mati: Peaceful mind. Moṃ gala mati: Auspicious thought. Pra bhā mati: Luminous thought. Mahā mati: Great thought. Su bha ndra vati: Beautiful river. Svāhā: Completion, accomplishment. Ā dhā ra nu: Foundation, support. Pra bhā va: Power, influence. Dṛ ḍha: Firm, steadfast. Vi ja ya: Victory, overcoming. Sarva sattva: All sentient beings.