T20n1165_聖持世陀羅尼經
大正藏第 20 冊 No. 1165 聖持世陀羅尼經
No. 1165 [Nos. 1162-1164]
聖持世陀羅尼經
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
爾時持世菩薩。白佛言世尊。若復有人受持讀誦此陀羅尼者。云何受持愿佛演說。
爾時世尊告持世言。若復有人。于初二月白月一日。于彼獨注入海之河。乃入水中。水至乳已面東向日合掌而立。始從日出限至日沒。誦持此咒。從水出已。絕食七日。日夜誦持勿共人語。然後乃畫持世本形。將欲涂彩。用珍重心。以白栴檀香水涂絹。乃經一宿。表心供養。命畫匠師令受齋戒。澡浴新衣。起珍重心。依法莊彩。像高十肘。橫廣三肘。色彩深綠。座于蓮華。莊嚴無量。色彩鮮潔。光明如日。右手執果。左手安慰。容貌熙怡。座前龍王。手捧寶匣真珠寶瓶珊瑚碼瑙金銀琉璃種種眾寶。凈心供養。上安諸天。寶雲雨網。大吉祥天手捧蓮華右邊安慰。吉祥寶掌左邊侍立。形色圓滿瓔珞嚴身。手捧蓮華作安慰相。持世之像舍利處安。閼伽香水種種細食花鬘酥油然燈供養。複用妙花酥油香燈飲食種種供養頻那及於夜伽。希無魔事。伸供養已。複用檀栴沉水及諸妙香酥香油燈無量供養。面對觀想菩薩
【現代漢語翻譯】 現代漢語譯本 《聖持世陀羅尼經》
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
這時，持世菩薩（Sarvadhara Bodhisattva）對佛說：『世尊，如果有人受持讀誦此陀羅尼，應如何受持？愿佛陀為我們演說。』
這時，世尊告訴持世菩薩說：『如果有人在每年最初兩個月的白月一日，到獨自流入大海的河流，進入水中，讓水沒至胸口，面向東方，朝著太陽合掌而立。從日出開始，到日落為止，誦持此咒。從水中出來后，斷食七日，日夜誦持，不要與人說話。然後畫持世菩薩的本像。在將要涂彩時，要用珍重之心，用白旃檀香水塗抹絹布，經過一夜，以表達內心的供養。命令畫匠齋戒，沐浴更衣，以珍重之心，依法莊嚴地進行彩繪。佛像高十肘，橫寬三肘，色彩為深綠色，端坐于蓮花座上，莊嚴無比，色彩鮮豔潔凈，光明如太陽。右手拿著果實，左手作安慰印。容貌和藹喜悅。在佛像座前，有龍王（Nagaraja）手捧寶匣，內有真珠寶瓶、珊瑚、瑪瑙、金銀、琉璃等各種珍寶，以清凈之心供養。上方安放諸天，有寶雲雨網。大吉祥天女（Mahasri）手捧蓮花，在右邊作安慰印。吉祥寶掌在左邊侍立，形色圓滿，以瓔珞裝飾身體，手捧蓮花，作安慰之相。將持世菩薩的舍利安放在佛像處。用閼伽香水、各種精細食物、花鬘、酥油燈供養。再用妙花、酥油、香燈、飲食等種種供品供養頻那夜迦（Vinayaka）和夜叉（Yaksa），希望沒有魔事發生。陳設供養后，再用檀香、旃檀、沉香以及各種妙香、酥香、油燈進行無量供養。面對佛像觀想菩薩。』
【English Translation】 English version The Holy Sarvadhara Dharani Sutra
Translated by Tripiṭaka Master Shi Hu, Great Master of Spreading the Dharma, Grand Master of Court of Imperial Sacrifices, Acting Vice President of the Court of State Ceremonial of Western Heaven Translation Bureau, under Imperial Order
At that time, Sarvadhara Bodhisattva (持世菩薩) said to the Buddha: 'World Honored One, if there are those who receive, uphold, read, and recite this dharani, how should they receive and uphold it? I wish the Buddha would explain it.'
At that time, the World Honored One told Sarvadhara Bodhisattva: 'If there are those who, on the first day of the white month in the first two months of the year, go to a river that flows alone into the sea, enter the water until it reaches their chest, face east, and stand with their palms together towards the sun. Starting from sunrise until sunset, they should recite this mantra. After coming out of the water, they should abstain from food for seven days, reciting it day and night, without speaking to anyone. Then, they should paint the original form of Sarvadhara Bodhisattva. When about to apply the colors, they should do so with a precious heart, using white sandalwood scented water to paint the silk, and after one night, express their inner offering. Order the painter to observe the precepts, bathe and change into new clothes, and with a precious heart, adorn the image according to the Dharma. The image should be ten cubits high and three cubits wide, with a deep green color, seated on a lotus flower, adorned immeasurably, with fresh and clean colors, and light like the sun. The right hand holds a fruit, and the left hand offers comfort. The appearance is peaceful and joyful. In front of the image, there is a Nagaraja (龍王) holding a treasure box containing genuine jewel bottles, coral, agate, gold, silver, lapis lazuli, and various treasures, offering them with a pure heart. Above, the devas (諸天) are placed, with treasure clouds and rain nets. Mahasri (大吉祥天女) holds a lotus flower, offering comfort on the right side. Auspicious Treasure Palm stands on the left side, with a complete form, adorned with necklaces, holding a lotus flower, making a gesture of comfort. The relics of Sarvadhara Bodhisattva are placed at the image. Offerings of arghya water, various fine foods, flower garlands, ghee lamps are made. Furthermore, offer wonderful flowers, ghee, incense lamps, food, and various offerings to Vinayaka (頻那夜迦) and Yaksha (夜叉), hoping that no demonic events will occur. After presenting the offerings, offer immeasurable sandalwood, white sandalwood, agarwood, and various wonderful incenses, ghee incense, and oil lamps. Contemplate the Bodhisattva facing the image.'
像前。志心專注。端坐持誦。始從寅時。入于壇內。或一七日或二七日乃至一日。至日出時期愿必應悉皆成就。
爾時世尊告持世言。若復有人。復于夜半入在水內。誦持此咒滿八百遍於當月內獲滿所愿。
佛告持世。若復有人。復于夜半依法誦持持世菩薩。依法潔凈。於六月內。必獲所愿。
佛告持世。若復有人。藏於財物。后時廢忘。依法誦持。財物必得。
佛告持世。若復有人。欲求榮位。晝入水內誦持此咒。至於夜半複用胡麻而作護摩。一粒一念一遍一燒。至八百遍。必獲大喜富貴滿足。
佛告持世。若復有人。用白芥子與酥相和。一念一粒一遍一燒。準前作法亦作護摩。王獲喜慶。國土無災。
佛告持世。若復有人。用妙乳香與酥相和而作護摩。準前作法。能息大臣所有災難。
佛告持世。若復有人。于夜半內。志心誦持菩薩名號。依法護凈。一七日內獲大財喜成就具足。
佛告持世。若復有人。白月一日起首作法。受持齋戒。于舍利處安菩薩像。依法供養。憶念誦持菩薩名號。志心期愿。必現化形。於前慰安。獲不退轉。起菩薩行。
佛告持世。若復有人。素食梵行。斷食酒肉。日夜恒誦。獲大富貴。
爾時世尊說此儀軌名根本咒。即于
【現代漢語翻譯】 現代漢語譯本： 向前。以至誠之心專注，端正坐姿持誦。從寅時（凌晨三點到五點）開始，進入壇內。或持續七天，或十四天，甚至一天。到日出之時，所祈願的必定應驗，全部成就。 這時，世尊告訴持世（菩薩名）說：『如果又有人，在半夜進入水中，誦持此咒八百遍，當月之內就能獲得滿足所有願望。』 佛告訴持世（菩薩名）：『如果又有人，在半夜依法誦持持世菩薩（菩薩名）的名號，並依法保持潔凈，在六個月內，必定獲得所愿。』 佛告訴持世（菩薩名）：『如果又有人，藏匿財物，後來忘記了，依法誦持，財物必定能夠找回。』 佛告訴持世（菩薩名）：『如果又有人，想要獲得榮耀的地位，白天進入水中誦持此咒，到半夜再用胡麻做護摩（一種祭祀儀式），一粒胡麻念一遍咒語燒一次，達到八百遍，必定獲得極大的喜悅，富貴滿足。』 佛告訴持世（菩薩名）：『如果又有人，用白芥子與酥油混合，一念一遍咒語燒一粒，按照前面的方法也做護摩，國王會獲得喜慶，國家沒有災難。』 佛告訴持世（菩薩名）：『如果又有人，用上好的乳香與酥油混合做護摩，按照前面的方法，能夠平息大臣們的所有災難。』 佛告訴持世（菩薩名）：『如果又有人，在半夜，以至誠之心誦持菩薩（菩薩名）的名號，依法保持潔凈，七天之內獲得大的財富和喜悅，成就具足。』 佛告訴持世（菩薩名）：『如果又有人，在白月（農曆上半月）初一的開始做法，受持齋戒，在供奉舍利的地方安放菩薩（菩薩名）的像，依法供養，憶念誦持菩薩（菩薩名）的名號，至誠地祈願，菩薩必定顯現化身，在面前安慰，獲得不退轉，發起菩薩行。』 佛告訴持世（菩薩名）：『如果又有人，吃素食，行梵行（清凈的行為），斷絕酒肉，日夜不停地誦持，獲得大的富貴。』 這時，世尊宣說了這個儀軌，名為根本咒，就在……
【English Translation】 English version: Go forward. With sincere and focused mind, sit upright and recite. Starting from the Yin hour (3 AM to 5 AM), enter the altar. Continue for either seven days, fourteen days, or even just one day. By the time the sun rises, the wishes will surely be fulfilled, and all will be accomplished. At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If there is someone who enters the water at midnight and recites this mantra eight hundred times, within that month, they will have all their wishes fulfilled.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who recites the name of Dharanimdhara Bodhisattva (a Bodhisattva's name) at midnight according to the Dharma, and maintains cleanliness according to the Dharma, within six months, they will surely obtain their wishes.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who hides their wealth and later forgets where it is, by reciting according to the Dharma, the wealth will surely be found.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who desires to obtain a position of honor, they should enter the water during the day and recite this mantra. At midnight, they should use sesame seeds to perform a homa (a sacrificial ritual), reciting the mantra once for each sesame seed burned, up to eight hundred times. They will surely obtain great joy and abundant wealth.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who mixes white mustard seeds with ghee, reciting the mantra once for each seed burned, performing the homa according to the previous method, the king will obtain joy and celebration, and the country will be free from disasters.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who mixes fine frankincense with ghee and performs a homa, according to the previous method, it can quell all the calamities of the ministers.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who, at midnight, sincerely recites the name of the Bodhisattva (a Bodhisattva's name), and maintains cleanliness according to the Dharma, within seven days, they will obtain great wealth and joy, and complete accomplishment.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who starts the practice on the first day of the white month (the first half of the lunar month), observes the precepts of fasting, places an image of the Bodhisattva (a Bodhisattva's name) at a place where relics are enshrined, makes offerings according to the Dharma, and remembers and recites the name of the Bodhisattva (a Bodhisattva's name) with a sincere wish, the Bodhisattva will surely manifest a transformation body, comfort them in front, obtain non-retrogression, and initiate the Bodhisattva path.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who eats vegetarian food, practices brahmacharya (pure conduct), abstains from alcohol and meat, and constantly recites day and night, they will obtain great wealth and honor.' At that time, the World Honored One spoke this ritual, named the Root Mantra, and then...
眾會而說咒曰。
曩謨(引)啰(引)怛曩(二合)怛啰(二合)夜野唵(引一)嚩蘇馱哩(引)薩嚩(二合引)賀(引二)唵(引)洛乞叉弭(三合引)步多攞(三)你嚩(引)悉寧曳薩嚩(二合)賀(引四)
爾時世尊說此咒已。告持世言。所有印法以表心法。亦名外表。作此印時。用於兩手合掌虛中。複用頭指拳在中間。無名指豎。小指如計而互相交。中指形狀直量如針。此印形相住彼八方。各各相離。此持世軌儀之印。依法結印誦持明咒。一切所愿皆得成就。廣利有情。
爾時世尊而說咒曰。
唵(引)室哩(二合)曳室哩(二合引)迦哩馱曩迦哩馱(引)禰也(二合)迦哩薩嚩(二合引)賀(引)
爾時世尊。說此咒已。告持世言。此三昧印。應先合掌。用大母指。屈入掌內。此名持世。三昧之印。
爾時世尊而說咒曰。
唵(引)三么曳掃彌曳(二合)三么野迦哩么賀(引)三么曳薩嚩(二合引)賀(引)
爾時世尊告持世言。此三昧印神咒如是。
複次持世應用頭指。及於中指第三節屈。大母指豎。此印名為持世菩薩根本之印。召請聖賢。及送聖賢。皆作此印。
佛告持世。應用頭指向外橫舒。此名花印。爾時世尊而說咒曰。
【現代漢語翻譯】 現代漢語譯本 大眾聚集在一起，宣說真言： 『曩謨(引)啰(引)怛曩(二合)怛啰(二合)夜野唵(引一)嚩蘇馱哩(引)薩嚩(二合引)賀(引二)唵(引)洛乞叉弭(三合引)步多攞(三)你嚩(引)悉寧曳薩嚩(二合)賀(引四)』 這時，世尊說完這個真言后，告訴持世（Dhritarashtra，四大天王之一，持國天）說：『所有的手印法都是爲了表達心法，也叫做外在的表達。做這個手印時，用兩手合掌，掌心空虛。再用食指彎曲成拳放在中間，無名指豎立，小指像計數一樣互相交叉，中指的形狀要直，長度像針一樣。這個手印的形狀要安住在八個方向，各自互相分離。這是持世的儀軌手印。依法結印，誦持明咒，一切所愿都能成就，廣泛利益有情眾生。』 這時，世尊宣說真言： 『唵(引)室哩(二合)曳室哩(二合引)迦哩馱曩迦哩馱(引)禰也(二合)迦哩薩嚩(二合引)賀(引)』 這時，世尊說完這個真言后，告訴持世說：『這個三昧印，應該先合掌，用大拇指彎曲進入掌內。這叫做持世三昧之印。』 這時，世尊宣說真言： 『唵(引)三么曳掃彌曳(二合)三么野迦哩么賀(引)三么曳薩嚩(二合引)賀(引)』 這時，世尊告訴持世說：『這個三昧印的神咒就是這樣。』 再次，持世應該用食指和中指的第三節彎曲，大拇指豎立。這個手印叫做持世菩薩（Dhritarashtra Bodhisattva）的根本印。召請聖賢以及送聖賢都做這個手印。 佛告訴持世：『應該用食指向外橫向伸展。這叫做花印。』這時，世尊宣說真言：
【English Translation】 English version The assembly gathered and recited the mantra: 'Namo Ratna Trayaya Om Vasudhare Svaha Om Rakshmi Bhutala Ni Vasiniye Svaha' Then, the World Honored One, having spoken this mantra, said to Dhritarashtra (one of the Four Heavenly Kings, Guardian of the Nation): 'All mudra (hand gestures) methods are to express the mind-dhamma, also called external expressions. When making this mudra, use both hands in a hollow-centered Anjali mudra (palms together). Then, curl the index fingers into fists in the middle, raise the ring fingers, and cross the little fingers like counting. The shape of the middle fingers should be straight, with a length like a needle. The shape of this mudra should reside in the eight directions, each separated from the other. This is the mudra of Dhritarashtra's ritual. According to the Dharma, form the mudra and recite the mantra, and all wishes will be fulfilled, broadly benefiting sentient beings.' Then, the World Honored One spoke the mantra: 'Om Shriye Shri Kari Dhana Kari Dhanya Kari Svaha' Then, the World Honored One, having spoken this mantra, said to Dhritarashtra: 'This Samadhi mudra should first be formed with palms together, and the thumbs should be bent inward into the palms. This is called the Dhritarashtra Samadhi mudra.' Then, the World Honored One spoke the mantra: 'Om Samaye Saumiye Samaya Kari Maha Samaye Svaha' Then, the World Honored One told Dhritarashtra: 'This is the divine mantra of the Samadhi mudra.' Furthermore, Dhritarashtra should bend the third joint of the index and middle fingers, and raise the thumbs. This mudra is called the fundamental mudra of Dhritarashtra Bodhisattva. Both inviting and sending off the sages and saints, this mudra is made. The Buddha told Dhritarashtra: 'The index fingers should be stretched outward horizontally. This is called the Flower mudra.' Then, the World Honored One spoke the mantra:
唵(引)嚩蘇地薩嚩(二合引)賀(引)
佛告持世。此花印咒如是受持。
爾時世尊復告持世。若復有人。應用中指而各橫舒。此名香印。
爾時世尊而說咒曰。
唵(引)嚩蘇馱哩薩嚩(二合引)賀(引)
爾時世尊說此咒已。告持世言。若復有人。用無名指向外而舒。名涂香印。爾時世尊而說咒曰。
唵(引)嚩蘇么底室哩(二合引)曳薩嚩(二合引)賀(引)
爾時世尊說此咒已。告持世言。若復有人。應用小指與大母指相捻而作。餘三指舒如三股金剛。此名燈印。
爾時世尊而說咒曰。
唵(引)嚩蘇馱(引)啰抳薩嚩(二合引)賀(引)
爾時世尊說此咒已。告持世言。若復有人。應用二手如掬水勢。用大母指交結過在頭指已外。此名食印。
爾時世尊而說咒曰。
唵(引)馱啰抳馱(引)啰抳薩嚩(二合引)賀(引)
爾時世尊說此咒已。告持世言。諸餘供養同根本印。咒加護之。若常用法。以常咒印。而加持之。
若復有人。彩畫持世菩薩之像。應用新絹細妙無瑕。依佛肘量。長可二尺。橫一尺。像上安佛。右邊觀音聖自在像。左邊建立金剛手像。從佛中間安持世像。像形金色。菩薩右手作施愿相。莊嚴種
【現代漢語翻譯】 現代漢語譯本 唵(引) 嚩蘇地 薩嚩(二合引) 賀(引) (Om Vasudhi Svaha)：這是一個真言，其中 '唵' 是宇宙之聲，'嚩蘇地' 指的是持世菩薩，'薩嚩賀' 意為圓滿或成就。
佛告訴持世菩薩：這個花印咒語應該這樣接受和奉持。
這時，世尊又告訴持世菩薩：如果有人，應該將中指橫向伸展開來。這叫做香印。
這時，世尊說了這樣的咒語：
唵(引) 嚩蘇馱哩 薩嚩(二合引) 賀(引) (Om Vasudhri Svaha)：這是一個真言，其中 '唵' 是宇宙之聲，'嚩蘇馱哩' 指的是大地或財富的持有者，'薩嚩賀' 意為圓滿或成就。
這時，世尊說完這個咒語后，告訴持世菩薩說：如果有人，用無名指向外伸展，這叫做涂香印。這時，世尊說了這樣的咒語：
唵(引) 嚩蘇么底 室哩(二合引) 曳 薩嚩(二合引) 賀(引) (Om Vasumati Shriye Svaha)：這是一個真言，其中 '唵' 是宇宙之聲，'嚩蘇么底' 指的是大地，'室哩曳' 指的是吉祥或繁榮，'薩嚩賀' 意為圓滿或成就。
這時，世尊說完這個咒語后，告訴持世菩薩說：如果有人，用小指與大拇指相捻在一起，其餘三指伸展，像三股金剛杵一樣。這叫做燈印。
這時，世尊說了這樣的咒語：
唵(引) 嚩蘇馱(引)啰抳 薩嚩(二合引) 賀(引) (Om Vasudharani Svaha)：這是一個真言，其中 '唵' 是宇宙之聲，'嚩蘇馱啰抳' 指的是持地或持世，'薩嚩賀' 意為圓滿或成就。
這時，世尊說完這個咒語后，告訴持世菩薩說：如果有人，用雙手像掬水一樣，用大拇指交叉相結，超過頭指之外。這叫做食印。
這時，世尊說了這樣的咒語：
唵(引) 馱啰抳 馱(引)啰抳 薩嚩(二合引) 賀(引) (Om Dharani Dharani Svaha)：這是一個真言，其中 '唵' 是宇宙之聲，'馱啰抳' 指的是總持或陀羅尼，'薩嚩賀' 意為圓滿或成就。
這時，世尊說完這個咒語后，告訴持世菩薩說：其餘的供養都用根本印，用咒語來加持。如果經常使用，就用常用的咒語和手印來加持。
如果有人，彩繪持世菩薩的畫像，應該用新的、精細、沒有瑕疵的絹布，按照佛的肘長來量，長約二尺，寬一尺。畫像上方安放佛像，右邊是觀音聖自在像，左邊建立金剛手像。從佛像的中間安放持世菩薩像。像的顏色是金色。菩薩的右手作施愿相，莊嚴種種。
【English Translation】 English version Om Vasudhi Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasudhi' refers to the Dhrtarastra Bodhisattva (Holder of the World), and 'Svaha' means fulfillment or accomplishment.
The Buddha told Dhrtarastra: This flower mudra mantra should be received and upheld in this way.
At that time, the World Honored One further told Dhrtarastra: If there is someone who should stretch out their middle fingers horizontally. This is called the incense mudra.
At that time, the World Honored One spoke this mantra:
Om Vasudhri Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasudhri' refers to the holder of the earth or wealth, and 'Svaha' means fulfillment or accomplishment.
At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: If there is someone who stretches out their ring finger outwards, this is called the anointing mudra. At that time, the World Honored One spoke this mantra:
Om Vasumati Shriye Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasumati' refers to the earth, 'Shriye' refers to auspiciousness or prosperity, and 'Svaha' means fulfillment or accomplishment.
At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: If there is someone who joins their little finger with their thumb, and stretches out the remaining three fingers like a three-pronged vajra (diamond scepter). This is called the lamp mudra.
At that time, the World Honored One spoke this mantra:
Om Vasudharani Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasudharani' refers to the earth-holder or world-holder, and 'Svaha' means fulfillment or accomplishment.
At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: If there is someone who uses both hands as if scooping water, and crosses their thumbs, knotting them beyond the index fingers. This is called the food mudra.
At that time, the World Honored One spoke this mantra:
Om Dharani Dharani Svaha: This is a mantra. 'Om' is the sound of the universe, 'Dharani' refers to the total retention or dharani, and 'Svaha' means fulfillment or accomplishment.
At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: All other offerings should use the root mudra, and be blessed with the mantra. If it is used frequently, then use the common mantra and mudra to bless it.
If there is someone who paints an image of Dhrtarastra Bodhisattva, they should use new, fine, and flawless silk, measuring it according to the length of the Buddha's arm, about two feet long and one foot wide. Place a Buddha image above the image, with an Avalokiteshvara (Guanyin) Holy Self-Existing image on the right, and a Vajrapani (Diamond Hand) image on the left. Place the Dhrtarastra image in the middle of the Buddha image. The color of the image is golden. The Bodhisattva's right hand makes the wish-granting gesture, adorned with various ornaments.
種真珠琉璃乃至碼瑙皆用嚴飾。于下右邊安誦持人。右手頂禮。左手持冠。于白月內圖畫菩薩。於此誦持一十萬遍。隨力供養。
爾時世尊告持世言。若復有人將欲種田。誦持之人澡浴新衣。受持齋戒。以菩薩像安在田中。複用涂香花鬘瓔珞細妙飲食珍重供養。念菩薩名至八百遍。又于像前加持香水。誦八百遍。滿注賢瓶安在像前。令種田人及牛耒[耒*目]行列而立。以賢瓶水乃用灑之。並誦持人灑之亦爾。令誦持人繞此田地及彼人牛。行於七匝。然可下子。
爾時世尊告持世言。若復有人將欲收田。于地四隅安僧令齋。飲食如法。此誦持人沐浴凈衣。受持齋戒。複用尊像安置田中。複用華香燈燭飲食種種供養。誦咒加持滿八百遍。
復于像前香水滿瓶。誦八百遍。復加持之。菩薩尊像面東安置。涂香酥油花鬘飲食凈心供養。谷實倍增。離諸災難。
爾時世尊告持世言。若復有人。於此谷聚。四隅之間安四童女。著新凈衣。素食令齋。誦持此咒而加持之。谷亦增多。災難不侵。
複次持世。若量谷時。彼人想念菩薩尊號。若誦持人不得出聲。默唸專志。量畢已來亦乃倍增。
佛告持世。若復有人。田初熟時。應先供養佛及聖眾。增福無量不可稱讚。
爾時世尊告持世言
【現代漢語翻譯】 現代漢語譯本：用珍珠、琉璃乃至瑪瑙等珍寶莊嚴地裝飾（佛像）。在（佛像）下方的右邊安置誦經持咒之人。用右手行頂禮。左手拿著（菩薩的）寶冠。在白色的月輪中繪製菩薩像。對著這（菩薩像）誦持十萬遍（咒語）。隨自己的能力供養。
這時，世尊告訴持世（菩薩名）說：『如果有人將要播種田地，誦經持咒之人應當沐浴，穿上新衣，受持齋戒。將菩薩像安放在田中。再用涂香、花鬘、瓔珞、精細美好的飲食珍重地供養。唸誦菩薩的名號至八百遍。又在（菩薩）像前加持香水，誦（咒）八百遍。將盛滿（香水）的賢瓶安放在（菩薩）像前。讓播種田地的人以及牛和犁成行列地站立。用賢瓶中的水灑向他們。誦經持咒之人也這樣灑水。讓誦經持咒之人圍繞這田地以及那些人和牛，行走七圈。然後就可以播種了。』
這時，世尊告訴持世（菩薩名）說：『如果有人將要收割田地，在田地的四個角落安置僧人，讓他們持齋，飲食如法。這位誦經持咒之人沐浴，穿上乾淨的衣服，受持齋戒。再用（菩薩）尊像安置在田中。再用鮮花、香、燈燭、飲食種種供養。誦咒加持滿八百遍。』
再在（菩薩）像前放滿香水的瓶子，誦（咒）八百遍。再次加持它。將菩薩尊像面朝東方安置。用涂香、酥油、花鬘、飲食，以清凈的心供養。（這樣）穀物會成倍增長，遠離各種災難。
這時，世尊告訴持世（菩薩名）說：『如果有人，在這堆積的穀物四角之間，安置四個童女，穿著嶄新干凈的衣服，吃素食，讓她們持齋。誦持此咒並加持這些穀物，穀物也會增多，災難不會侵擾。』
再者，持世（菩薩名），如果量穀物的時候，那人想念菩薩的尊號。如果誦經持咒之人不要出聲，默默地專心致志地念誦。量完之後，穀物也會成倍增長。
佛告訴持世（菩薩名）：『如果有人，在田地初熟的時候，應該先供養佛和聖眾，（這樣）增加的福報無量，不可稱讚。』
這時，世尊告訴持世（菩薩名）說：
【English Translation】 English version: Adorn (the Buddha image) elaborately with pearls, lapis lazuli, and even agate. Place the person who recites and holds (the mantra) on the lower right side (of the image). Bow with the right hand. Hold the (Bodhisattva's) crown with the left hand. Draw a Bodhisattva image within a white moon disc. Recite and hold (the mantra) facing this (image) one hundred thousand times. Make offerings according to your ability.
At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If someone intends to plant fields, the person who recites and holds (the mantra) should bathe, wear new clothes, and observe the precepts of fasting. Place the Bodhisattva image in the field. Then, use scented paste, flower garlands, necklaces, and fine, wonderful food to make precious offerings. Recite the Bodhisattva's name up to eight hundred times. Also, bless the scented water in front of the (Bodhisattva) image, reciting (the mantra) eight hundred times. Fill a virtuous vase with (the scented water) and place it in front of the image. Let the person planting the field, as well as the oxen and plows, stand in rows. Sprinkle them with the water from the virtuous vase. The person who recites and holds (the mantra) should also sprinkle. Let the person who recites and holds (the mantra) walk around this field, as well as those people and oxen, seven times. Then, seeds can be sown.'
At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If someone intends to harvest the field, place monks in the four corners of the field, have them observe the precepts of fasting, and provide them with food according to the Dharma. This person who recites and holds (the mantra) should bathe, wear clean clothes, and observe the precepts of fasting. Then, place the (Bodhisattva) image in the field. Then, use flowers, incense, lamps, candles, food, and various offerings. Recite the mantra and bless (the field) eight hundred times.'
Again, place a bottle filled with scented water in front of the (Bodhisattva) image, recite (the mantra) eight hundred times. Bless it again. Place the Bodhisattva image facing east. Offer scented paste, ghee, flower garlands, and food with a pure heart. (In this way) the grain will increase many times and be free from all disasters.
At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If someone, in the four corners of this pile of grain, places four young girls, dressed in new and clean clothes, eating vegetarian food, and having them observe the precepts of fasting. Recite this mantra and bless the grain, the grain will also increase, and disasters will not invade.'
Furthermore, Dharanimdhara (a Bodhisattva's name), when measuring grain, that person should think of the Bodhisattva's honorable name. If the person who recites and holds (the mantra) does not make a sound, but silently and attentively recites. After the measuring is finished, the grain will also increase many times.
The Buddha told Dharanimdhara (a Bodhisattva's name): 'If someone, when the field is first ripe, should first make offerings to the Buddha and the Sangha, (in this way) the increased blessings will be immeasurable and beyond praise.'
At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name):
。若復有人。于收藏時。先於倉內畫二矮人。裸形大肚。手執栲栳。作瀉谷勢。谷形金色。於此倉內陳設種種。然後倉內燒眾妙香。及以眾花。閼伽香水傘蓋幢幡並諸供養。復將菩薩安於倉內。複用牛乳灑在倉內。誦持真言。除去諸物。方入財谷。吉祥無患。
複次持世。於此庫藏陳設新食。香花供養。受持讀誦此陀羅尼。離諸災難。複次持世。若復有人。而用彩帛書寫持世陀羅尼經。複用香薰讀誦頂戴。增福無量。息除災難。
佛告持世。若人誦持。應先凈心誦八百遍。此陀羅尼日三時誦。所愿必應。菩薩加祐。
複次持世。若復有人。求諸所愿。于自所止向東北隅。起聖持世菩薩形像。用妙彩帛依法圖寫。乃至工畢潔凈安置。志心供養閼伽香水涂香燒香栴檀沉水種種眾香。複用五寶及用五藥乃至五穀。閼伽之瓶以帛覆上。勿開此瓶。依法誦持此陀羅尼。一切所愿悉皆滿足。財物增長。獲福無量。
爾時世尊。復告持世。若有眾生欲作倉庫。隨量大小。若欲取時。應用酥食供養尊像。依法誦持此陀羅尼百二十遍。滿此數足。然後方出。息除眾難。
爾時世尊告持世言。若復有人持財遠出。骨肉憂惱。用白莎草木濯取汁。牛黃鬱金龍腦檀麝和閼伽水。畫于泊船。凈心誦持此陀羅尼。財
【現代漢語翻譯】 現代漢語譯本：如果又有人，在收藏財物時，先在倉庫內畫兩個矮人，裸著身體，大肚子，手裡拿著栲栳（一種竹編的盛物器具），做傾倒穀物的姿勢，穀物的形狀是金色的。在這個倉庫內陳設各種物品，然後在倉庫內焚燒各種美妙的香，以及各種鮮花，閼伽香水（一種供養用的香水），傘蓋幢幡以及各種供養品。再將菩薩安放在倉庫內，再用牛奶灑在倉庫內，誦持真言，除去各種不祥之物，然後才放入財物穀物，吉祥平安沒有禍患。 再次，持世（菩薩名），在這個庫藏中陳設新鮮的食物，香花供養，受持讀誦這個陀羅尼，遠離各種災難。再次，持世（菩薩名），如果又有人，用彩色的絲綢書寫持世陀羅尼經，再用香薰，讀誦並頂戴，增加福報無量，消除災難。 佛告訴持世（菩薩名），如果有人誦持，應該先凈心誦八百遍這個陀羅尼，每天三次誦持，所希望的必定應驗，菩薩會加以保佑。 再次，持世（菩薩名），如果又有人，求各種願望，在自己所居住的地方，面向東北角，建立聖持世菩薩的形像，用美妙的彩色絲綢依法圖寫，乃至完成，潔凈地安置。真心供養閼伽香水（一種供養用的香水），涂香，燒香，栴檀（一種香木），沉水（一種香木）各種香。再用五寶以及五種藥乃至五穀，閼伽之瓶（裝有香水的瓶子）用布覆蓋上，不要打開這個瓶子。依法誦持這個陀羅尼，一切所愿都能夠滿足，財物增長，獲得福報無量。 這時世尊，又告訴持世（菩薩名），如果有眾生想要建造倉庫，根據大小，如果想要取出財物時，應用酥油食物供養尊像，依法誦持這個陀羅尼一百二十遍，滿了這個數量，然後才取出財物，消除各種災難。 這時世尊告訴持世（菩薩名）說，如果又有人攜帶財物遠行，擔心親人憂愁煩惱，用白茅草木榨取汁液，牛黃，鬱金，龍腦，檀香，麝香和閼伽水（一種供養用的香水）混合，畫在船上，凈心誦持這個陀羅尼，財物
【English Translation】 English version: If there is someone who, when storing possessions, first paints two dwarfs inside the warehouse, naked with large bellies, holding kaolao (a bamboo basket) in their hands, making a gesture of pouring out grains, the shape of the grains being golden. Within this warehouse, arrange various items, and then burn various wonderful incenses, as well as various flowers, argha water (a type of offering water), parasols, banners, and various offerings. Then place a Bodhisattva inside the warehouse, and sprinkle milk inside the warehouse, reciting the dharani, removing various inauspicious things, and then place the wealth and grains inside, bringing auspiciousness, peace, and no misfortune. Furthermore, Chih Shih (a Bodhisattva's name), arrange fresh food, incense, and flowers as offerings in this treasury, and uphold, recite, and chant this dharani, staying away from all disasters. Furthermore, Chih Shih (a Bodhisattva's name), if there is someone who writes the Chih Shih Dharani Sutra on colored silk, and then fumigates it with incense, recites it, and wears it on their head, their blessings will increase immeasurably, and disasters will be eliminated. The Buddha told Chih Shih (a Bodhisattva's name), if someone chants and upholds this, they should first purify their mind and chant this dharani eight hundred times, chanting it three times a day. Their wishes will surely be fulfilled, and the Bodhisattva will add their blessings. Furthermore, Chih Shih (a Bodhisattva's name), if there is someone who seeks various wishes, in their own dwelling, facing the northeast corner, create an image of the Holy Chih Shih Bodhisattva, using wonderful colored silk to draw and write according to the law, until it is completed and cleanly placed. Sincerely make offerings of argha water (a type of offering water), scented ointment, burning incense, chandana (sandalwood), chen-shui (agarwood), and various incenses. Then use the five treasures and the five medicines, as well as the five grains, and cover the argha bottle (a bottle containing scented water) with cloth, do not open this bottle. According to the law, chant and uphold this dharani, and all wishes will be fulfilled, wealth will increase, and immeasurable blessings will be obtained. At this time, the World Honored One, again told Chih Shih (a Bodhisattva's name), if there are sentient beings who want to build a warehouse, according to its size, if they want to take things out, they should use ghee food to make offerings to the honored image, and according to the law, chant and uphold this dharani one hundred and twenty times, fulfilling this number, and then take out the wealth, eliminating various disasters. At this time, the World Honored One told Chih Shih (a Bodhisattva's name), if there is someone who carries wealth far away, and their family members are worried and distressed, use white sara grass and wood to extract juice, mix niuhuang, turmeric, long nao, sandalwood, musk, and argha water (a type of offering water), paint it on the ship, and with a pure heart, chant and uphold this dharani, and the wealth
物速至。遠路平善。增長滿足。
爾時世尊而說咒曰。
怛你野(二合)他(引)唧隸唧隸阿誐蹉阿誐蹉婆誐嚩諦
爾時世尊說此咒已。復告持世。此陀羅尼若有受持。能滿一切有情所愿。譬如水大遍滿於地。又如日光能破諸闇。猶如月光與物清涼。爾時世尊而說咒曰。
怛你野(二合)他(引)馱曩努(一)嚩嚕拏(二)室寗(二合引)嚩(三)印捺啰(二合四)室寗(二合引)嚩(五)蘇諦(引)惹娑(引六)摩努(引七)努誐䜝(八)唧哆野睹(九)設哆檐(十)薩那(引)缽啰(二合)野探(十一)野他迦(引)楞(十二)悉殿睹(十三)滿怛啰(二合)跛那(十四引)你賀(十五引)怛你野(二合)他(引一)佉吒佉吒(二)契致契致(三)具啅具啅(四)蘇嚕囌嚕(五)母嚕母嚕(六)捫左捫左(七)曩摩哩(八)曩摩哩(九)泥(去)呬泥(去)呬(十)捺(引)波野(十一)捺(引)波野(十二)缽怛啰(三合十三)底瑟姹(二合)諦(十四)呬啰抳野(二合十五)蘇嚩啰拏(二合十六)缽啰(二合)捺(引)波野(十七)娑嚩(二合引)賀(引十八)嚩蘇地(引十九)娑嚩(二合引)賀(引二十)阿耨答半(二合)曩(引)野(二十一)娑嚩(二合引)賀(引二十二)嚩
【現代漢語翻譯】 現代漢語譯本： 速速到來。遠路平安順利。增長和滿足。
這時，世尊說了這樣的咒語：
怛你野(二合)他(引) 唧隸唧隸 阿誐蹉阿誐蹉 婆誐嚩諦
這時，世尊說完此咒后，又告訴持世（神名）。『如果有人受持這個陀羅尼，能夠滿足一切眾生的願望。譬如水大遍滿大地，又如日光能夠破除一切黑暗，猶如月光給予萬物清涼。』這時，世尊說了這樣的咒語：
怛你野(二合)他(引) 馱曩努(一) 嚩嚕拏(二)（Varuna，水神） 室寗(二合引)嚩(三) 印捺啰(二合四)（Indra，帝釋天） 室寗(二合引)嚩(五) 蘇諦(引)惹娑(引六) 摩努(引七) 努誐䜝(八) 唧哆野睹(九) 設哆檐(十) 薩那(引) 缽啰(二合)野探(十一) 野他迦(引)楞(十二) 悉殿睹(十三) 滿怛啰(二合)跛那(十四引) 你賀(十五引) 怛你野(二合)他(引一) 佉吒佉吒(二) 契致契致(三) 具啅具啅(四) 蘇嚕囌嚕(五) 母嚕母嚕(六) 捫左捫左(七) 曩摩哩(八) 曩摩哩(九) 泥(去)呬泥(去)呬(十) 捺(引)波野(十一) 捺(引)波野(十二) 缽怛啰(三合十三) 底瑟姹(二合)諦(十四) 呬啰抳野(二合十五) 蘇嚩啰拏(二合十六) 缽啰(二合)捺(引)波野(十七) 娑嚩(二合引)賀(引十八) 嚩蘇地(引十九) 娑嚩(二合引)賀(引二十) 阿耨答半(二合)曩(引)野(二十一) 娑嚩(二合引)賀(引二十二) 嚩
【English Translation】 English version: May things arrive quickly. May the distant road be peaceful and smooth. May there be increase and satisfaction.
At that time, the World Honored One spoke this mantra:
Tadyatha cile cile agaccha agaccha bhagavati
Then, after the World Honored One spoke this mantra, He further told Dhrtarastra (a deity): 'If anyone upholds this dharani, it can fulfill the wishes of all sentient beings. It is like the great element of water pervading the earth, and like the sunlight that can break through all darkness, and like the moonlight that gives coolness to all things.' At that time, the World Honored One spoke this mantra:
Tadyatha dhana nu (1) Varuna (2) (God of water) shriniva (3) Indra (4) (Lord of devas) shriniva (5) Sute jasa (6) Manu (7) nugahe (8) cittayantu (9) shata yam (10) sana prayatham (11) yatha kalam (12) sidhyantu (13) mantra pana (14) niha (15) tadyatha (1) khata khata (2) khici khici (3) kutu kutu (4) suru suru (5) muru muru (6) munca munca (7) namari (8) namari (9) nihi nihi (10) drapaya (11) drapaya (12) pattra tistha (14) hiranya (15) suvarna (16) pradrapaya (17) svaha (18) vasudhi (19) svaha (20) anuttara panaya (21) svaha (22) va
護地(引二十三)娑嚩(二合引)賀(引二十四)嚩蘇馱(引二十五)地波哆曳(引二十六)娑嚩(二合引)賀(引二十七)愚矯(二合二十八)娑嚩(二合引)賀(引二十九)蘇啰鼻(引三十)娑嚩(二合引)賀(引三十一)印捺啰(二合引)野(三十二)娑嚩(二合引)賀(引三十三)嚩嚕拏(引)野(三十四)娑嚩(二合引)賀(引三十五)吠(無蓋反)室啰(二合)摩拏(引)野(三十六)娑嚩(二合引)賀(引三十七)𡫸世毗喻(二合引三十八)尾𡫸世毗藥(二合三十九)娑嚩(二合引)賀(引四十)
塢答波(二合引)捺演睹弭劍(引)乞叉(二合)曩訶阿尾啰訶曩拏謨捺演睹(引)唵(引)怛蘇(二合)呬迷(引)𡫸(引)呬捺捺(引)波野(引)娑嚩(二合引)賀(引)
爾時世尊說此咒已。告持世言。此咒名為持世菩薩心陀羅尼。若復有人凈心受持此陀羅尼。憶念不忘。能滅重罪。獲福無量。舍離三惡。圓滿富貴。于諸所愿無不具足。乃至究竟成無上果。
爾時持世菩薩及諸聖眾。聞佛所說歡喜無量。頭面禮足信受奉行。
聖持世陀羅尼經
【現代漢語翻譯】 現代漢語譯本 '護地(引二十三)娑嚩(二合引)賀(引二十四)（Svāhā，成就）嚩蘇馱(引二十五)地波哆曳(引二十六)（Vasudhādhipataye，地神之主）娑嚩(二合引)賀(引二十七)（Svāhā，成就）愚矯(二合二十八)娑嚩(二合引)賀(引二十九)（Guhya，秘密）娑嚩(二合引)賀(引三十)蘇啰鼻(引三十)（Surabhi，香）娑嚩(二合引)賀(引三十一)（Svāhā，成就）印捺啰(二合引)野(三十二)（Indrāya，因陀羅神）娑嚩(二合引)賀(引三十三)（Svāhā，成就）嚩嚕拏(引)野(三十四)（Varunāya，水神）娑嚩(二合引)賀(引三十五)（Svāhā，成就）吠(無蓋反)室啰(二合)摩拏(引)野(三十六)（Vaiśravaṇāya，毗沙門天）娑嚩(二合引)賀(引三十七)（Svāhā，成就）𡫸世毗喻(二合引三十八)（Lokapālebhyaḥ，護世者）尾𡫸世毗藥(二合三十九)（Viśvebhyah，一切）娑嚩(二合引)賀(引四十)（Svāhā，成就）'
'塢答波(二合引)捺演睹弭劍(引)乞叉(二合)曩訶阿尾啰訶曩拏謨捺演睹(引)（Utpadayantu mikṣaṇāhā avirahānanā modayantu，愿生起，混合，無間斷，歡喜）唵(引)（Om，種子字）怛蘇(二合)呬迷(引)𡫸(引)（Tasu hime lokā，賜予我世界）呬捺捺(引)波野(引)娑嚩(二合引)賀(引)（Hiranṇapāya svāhā，金色的，成就）'
爾時，世尊說完此咒后，告訴持世菩薩說：『此咒名為持世菩薩心陀羅尼。如果有人以清凈心受持此陀羅尼，憶念不忘，能滅除深重罪業，獲得無量福報，脫離三惡道，圓滿富貴，對於各種願望沒有不滿足的，乃至最終成就無上正等正覺。』
當時，持世菩薩以及各位聖眾，聽聞佛陀所說，歡喜無量，以頭面禮拜佛足，信受奉行。
《聖持世陀羅尼經》
【English Translation】 English version 'Hu dì (yǐn èrshísān) suō pó (èr hé yǐn) hè (yǐn èrshísì) (Svāhā, accomplishment) pó sū tuó (yǐn èrshíwǔ) dì bō duō yě (yǐn èrshíliù) (Vasudhādhipataye, Lord of the Earth) suō pó (èr hé yǐn) hè (yǐn èrshíqī) (Svāhā, accomplishment) yú jiǎo (èr hé èrshíbā) suō pó (èr hé yǐn) hè (yǐn èrshíjiǔ) (Guhya, secret) suō pó (èr hé yǐn) hè (yǐn sānshí) sū luó bí (yǐn sānshí) (Surabhi, fragrance) suō pó (èr hé yǐn) hè (yǐn sānshíyī) (Svāhā, accomplishment) yìn nà luó (èr hé yǐn) yě (sānshíèr) (Indrāya, Indra) suō pó (èr hé yǐn) hè (yǐn sānshísān) (Svāhā, accomplishment) pó lǔ ná (yǐn) yě (sānshísì) (Varunāya, Varuna) suō pó (èr hé yǐn) hè (yǐn sānshíwǔ) (Svāhā, accomplishment) fèi (wú gài fǎn) shì luó (èr hé) mó ná (yǐn) yě (sānshíliù) (Vaiśravaṇāya, Vaiśravaṇa) suō pó (èr hé yǐn) hè (yǐn sānshíqī) (Svāhā, accomplishment) 𡫸 shì bì yú (èr hé yǐn sānshíbā) (Lokapālebhyaḥ, guardians of the world) wěi 𡫸 shì bì yào (èr hé sānshíjiǔ) (Viśvebhyah, all) suō pó (èr hé yǐn) hè (yǐn sìshí) (Svāhā, accomplishment)'
'Wù dá bō (èr hé yǐn) nà yǎn dǔ mǐ jiàn (yǐn) qǐ chā (èr hé) nǎng hē ā wěi luó hē nǎng ná mó nà yǎn dǔ (yǐn) (Utpadayantu mikṣaṇāhā avirahānanā modayantu, May they arise, mix, be without interruption, rejoice) ǎn (yǐn) (Om, seed syllable) dá sū (èr hé) xī mí (yǐn) 𡫸 (yǐn) (Tasu hime lokā, grant me the world) xī nà nà (yǐn) bō yě (yǐn) suō pó (èr hé yǐn) hè (yǐn) (Hiranṇapāya svāhā, golden, accomplishment)'
At that time, the World Honored One, having spoken this mantra, told Dhrtarashtra (Holder of the World): 'This mantra is called the Heart Dharani of the Bodhisattva Dhrtarashtra. If there is anyone who receives and upholds this dharani with a pure heart, remembering it without forgetting, they will be able to eradicate heavy sins, obtain immeasurable blessings, escape the three evil realms, perfect wealth and nobility, and have all their wishes fulfilled, even ultimately attaining unsurpassed enlightenment.'
At that time, the Bodhisattva Dhrtarashtra and all the holy assembly, hearing what the Buddha had said, rejoiced immeasurably, bowed their heads to the Buddha's feet, and faithfully received and practiced it.
'The Holy Dhrtarashtra Dharani Sutra'