T20n1171_金剛頂經瑜伽文殊師利菩薩法
大正藏第 20 冊 No. 1171 金剛頂經瑜伽文殊師利菩薩法
No. 1171 [cf. No. 1175]
金剛頂經瑜伽文殊師利菩薩法一品(亦名五字咒法)
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時文殊師利菩薩。在毗盧遮那大會中。從座而起頂禮佛足。白佛言世尊。我今說本五字陀羅尼。若有善男子善女人。才誦一遍者。一切如來所說法義修多羅藏。讀誦受持等彼功德。毗盧遮那佛。告文殊師利言。隨意說之。
爾時文殊師利即說。明曰。
阿啰跛者曩
才說此陀羅尼。一切如來所說法。攝入五字陀羅尼中。能令眾生般若波羅蜜多成就。我今當說曼荼羅法。或十四日十五日。選擇極清凈處作曼茶羅。以瞿摩夷塗地。復以白檀香泥塗之。隨意大小。于曼荼羅中。畫文殊師利五髻童子形狀。身如鬱金色。種種瓔珞莊嚴其身。右手把金剛劍左手把梵夾。坐于月輪中。于月輪四面。周旋書五字陀羅尼。阿阇梨對於此壇。結金剛劍印唸誦。時文殊師利加持此阿阇梨。即得無礙辯才。仍為現身。一一解釋此陀羅尼甚深義理。時阿阇梨即當禮拜出道場外。為弟子受菩薩戒。即以緋帛
【現代漢語翻譯】 現代漢語譯本
大正藏第 20 冊 No. 1171 金剛頂經瑜伽文殊師利菩薩法 No. 1171 [cf. No. 1175] 金剛頂經瑜伽文殊師利菩薩法一品(亦名五字咒法) 開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯 爾時文殊師利菩薩（Manjushri Bodhisattva）。在毗盧遮那（Vairocana）大會中。從座而起頂禮佛足。白佛言世尊。我今說本五字陀羅尼（five-syllable dharani）。若有善男子善女人。才誦一遍者。一切如來所說法義修多羅藏。讀誦受持等彼功德。毗盧遮那佛。告文殊師利言。隨意說之。 爾時文殊師利即說。明曰。 阿啰跛者曩 才說此陀羅尼。一切如來所說法。攝入五字陀羅尼中。能令眾生般若波羅蜜多（Prajna Paramita）成就。我今當說曼荼羅（mandala）法。或十四日十五日。選擇極清凈處作曼茶羅。以瞿摩夷塗地。復以白檀香泥塗之。隨意大小。于曼荼羅中。畫文殊師利五髻童子形狀。身如鬱金色。種種瓔珞莊嚴其身。右手把金剛劍左手把梵夾。坐于月輪中。于月輪四面。周旋書五字陀羅尼。阿阇梨（acharya）對於此壇。結金剛劍印唸誦。時文殊師利加持此阿阇梨。即得無礙辯才。仍為現身。一一解釋此陀羅尼甚深義理。時阿阇梨即當禮拜出道場外。為弟子受菩薩戒。即以緋帛
【English Translation】 English version
T20 No. 1171 Yoga of Manjushri Bodhisattva Dharma from the Vajrasekhara Sutra No. 1171 [cf. No. 1175] A Chapter on the Yoga of Manjushri Bodhisattva Dharma from the Vajrasekhara Sutra (also known as the Five-Syllable Mantra Dharma) Translated by Tripitaka Master Amoghavajra of Daxingshan Temple, holding the title of Minister of Public Works, Grand Master of the Palace, Acting Director of the Court of State Ceremonial, Duke Su of the State, with a fief of 3,000 households, granted purple robes, posthumously awarded the title of Minister of Works, with the posthumous title 'Dajian' and the honorary title 'Da Guangzhi,' under imperial decree. At that time, Manjushri Bodhisattva, in the assembly of Vairocana, arose from his seat, prostrated at the Buddha's feet, and said to the Buddha, 'World Honored One, I will now speak of the fundamental five-syllable dharani. If there are good men or good women who recite it even once, the merit of reading, reciting, receiving, and upholding all the Sutras expounded by all the Tathagatas will be equal to theirs.' Vairocana Buddha said to Manjushri, 'Speak as you wish.' Then, Manjushri immediately spoke, saying: 'A ra pa ca na' Just by speaking this dharani, all the teachings expounded by all the Tathagatas are gathered into this five-syllable dharani. It can enable sentient beings to perfect Prajna Paramita. I will now speak of the mandala method. On the fourteenth or fifteenth day, choose an extremely pure place to create a mandala. Smear the ground with cow dung, and then smear it with white sandalwood paste. The size is up to you. Within the mandala, draw the form of Manjushri as a five-knotted child, with a body like the color of gold. Adorn his body with various ornaments. His right hand holds a vajra sword, and his left hand holds a scripture. He sits in a moon disc. Around the four sides of the moon disc, write the five-syllable dharani. The acharya faces this altar, forms the vajra sword mudra, and recites. At that time, Manjushri will bless this acharya, and he will immediately obtain unobstructed eloquence. He will then appear in person and explain the profound meaning of this dharani in detail. At that time, the acharya should bow and exit the altar, and administer the Bodhisattva vows to his disciples, using scarlet silk.
覆眼。引入壇場門次而立。時阿阇梨告弟子言。汝今獲一切如來般若波羅蜜。自今已后不應向人而說此明。勿令破汝三摩耶法。此陀羅尼極應秘密。阿啰跛者曩者。是滿一切愿義。何以故。
阿字者樂欲菩提義。啰字者深著不捨眾生義。跛字者第一義諦義。者字者妙行義。曩字者無自性義。樂欲菩提不捨眾生。深入第一義諦中行行。修習諸法無有自性。若如是修滿一切愿。此諸愿中證如來位及執金剛。不求當得。
我今又說契印曼茶羅。壇中畫金剛劍。四面各于本方。畫八供養契及四攝契。對於此壇唸誦。不久即當成就。
我今又說三摩耶曼荼羅。壇中書五字及八供養四攝種子字。對此壇唸誦而作是言。阿字門者諸法本不生。日日唸誦。不久一切罪障消滅速得成就。
我今又說羯磨曼荼羅。壇中安般若波羅蜜經卷。日日讀誦唸誦。以種種供養而供養之。不久即當成就。
我今當說畫像法。或白㲲絹素等中。畫文殊師利菩薩。坐月輪中。輪內周旋書五字。四面畫八供養及四攝。如大壇法。對此像前如法念誦而作是言。諸法自性成就。唸誦數滿五十萬遍。即獲無盡辯才。如文殊師利菩薩等無有異。飛騰虛空所求世間出世間事悉得成就。
又唸誦數滿一俱胝。離諸苦惱。滿二俱胝遍。
【現代漢語翻譯】 現代漢語譯本： 覆眼（遮蓋眼睛）。引入壇場門依次站立。這時，阿阇梨（Acharya，導師）告訴弟子說：『你現在獲得了所有如來的般若波羅蜜（Prajnaparamita，智慧的完美）。從今以後不應該向人宣說這個明咒（mantra，真言）。不要破壞你的三摩耶（Samaya，誓言）法。這個陀羅尼（Dharani，總持）極其應該保密。阿啰跛者曩者（Arapacana），是滿足一切願望的意思。』為什麼呢？
『阿（A）字，是樂欲菩提（Bodhi，覺悟）的意思。啰（Ra）字，是深深執著不捨棄眾生的意思。跛（Pa）字，是第一義諦（Paramartha-satya，最高的真理）的意思。者（Ca）字，是妙行（Carya，殊勝的行為）的意思。曩（Na）字，是無自性（Nihsvabhava，沒有固有自性）的意思。樂欲菩提，不捨棄眾生，深入第一義諦中修行，修習諸法沒有自性。如果這樣修習，就能滿足一切願望。這些願望中，包括證得如來果位以及執金剛（Vajrapani，金剛手菩薩）的果位，不求也會自然得到。』
我現在再說契印曼茶羅（Mudrā-mandala，手印壇城）。壇中畫金剛劍（Vajra-sword，金剛杵劍）。四面各在本方，畫八供養契（asta-pūjā-mudrā，八供養手印）及四攝契（catuh-samgraha-mudrā，四攝手印）。對著這個壇唸誦，不久就能成就。
我現在再說三摩耶曼荼羅（Samaya-mandala，誓言壇城）。壇中書寫五字及八供養四攝種子字（bīja，種子字）。對著這個壇唸誦，並且這樣說：『阿（A）字門，是諸法本不生的意思。』日日唸誦，不久一切罪障消滅，迅速得到成就。
我現在再說羯磨曼荼羅（Karma-mandala，事業壇城）。壇中安放般若波羅蜜經卷（Prajnaparamita Sutra，般若波羅蜜經）。日日讀誦唸誦，用種種供養來供養它，不久就能成就。
我現在當說畫像法。或者在白㲲（一種毛織物）絹素等上面，畫文殊師利菩薩（Manjushri，文殊菩薩），坐在月輪中。輪內周圍書寫五字。四面畫八供養及四攝，如同大壇法。對著這個像前如法念誦，並且這樣說：『諸法自性成就。』唸誦數滿五十萬遍，就能獲得無盡辯才，如同文殊師利菩薩一樣沒有差別。飛騰虛空，所求世間出世間事都能得到成就。
又唸誦數滿一俱胝（koti，千萬），就能遠離各種苦惱。滿二俱胝遍，
【English Translation】 English version: Covering the eyes. Entering and standing in order at the gates of the mandala. At that time, the Acharya (teacher) tells the disciple: 'You have now obtained the Prajnaparamita (perfection of wisdom) of all the Tathagatas (thus-gone ones). From now on, you should not speak this mantra (sacred utterance) to others. Do not let it break your Samaya (vow). This Dharani (mnemonic device) should be kept extremely secret. Arapacana means fulfilling all wishes.' Why is that?
'The letter A means the desire for Bodhi (enlightenment). The letter Ra means deeply attached to and not abandoning sentient beings. The letter Pa means the ultimate truth (highest reality). The letter Ca means wonderful conduct (noble actions). The letter Na means no self-nature (emptiness). Desiring Bodhi, not abandoning sentient beings, deeply entering the ultimate truth and practicing, cultivating all dharmas without self-nature. If you cultivate in this way, you will fulfill all wishes. Among these wishes is the attainment of the Tathagata's position and holding the Vajrapani (thunderbolt-bearer). You will obtain them without seeking.'
I will now speak about the Mudrā-mandala (hand-gesture mandala). Draw a Vajra-sword (diamond sword) in the center of the mandala. On each of the four sides, in their respective directions, draw the eight offering mudras (gestures of offering) and the four embracing mudras (gestures of embracing). Recite mantras facing this mandala, and you will soon achieve accomplishment.
I will now speak about the Samaya-mandala (vow mandala). In the center of the mandala, write the five letters and the seed syllables (bīja) of the eight offerings and four embracings. Recite mantras facing this mandala and say: 'The letter A is the gate of the non-origination of all dharmas.' Recite it daily, and soon all karmic obstacles will be eliminated, and you will quickly attain accomplishment.
I will now speak about the Karma-mandala (action mandala). Place a Prajnaparamita Sutra (perfection of wisdom scripture) scroll in the center of the mandala. Read and recite it daily, and make offerings to it with various offerings. You will soon achieve accomplishment.
I will now speak about the method of drawing an image. On white felt (a type of wool fabric), silk, or other materials, draw Manjushri Bodhisattva (gentle glory bodhisattva) sitting in a moon disc. Write the five letters around the inside of the disc. On the four sides, draw the eight offerings and the four embracings, like the method of the great mandala. Facing this image, recite mantras according to the Dharma and say: 'The self-nature of all dharmas is accomplished.' Recite it five hundred thousand times, and you will obtain endless eloquence, like Manjushri Bodhisattva without any difference. Flying through the sky, all worldly and other-worldly affairs that you seek will be accomplished.
Furthermore, reciting it one koti (ten million) times will free you from all suffering. Reciting it two koti times,
五無間等一切罪障永盡無餘。三俱胝遍。證悟一切諸三昧門。四俱胝遍獲大聞持。五俱胝遍成阿耨多羅三藐三菩提。
又法于舍利塔四面。周旋右轉書五字陀羅尼。繞塔行道唸誦勿令斷絕。滿五落叉遍。
爾時如來及文殊師利執金剛等。于虛空中而現其身仍為說法。
金剛頂經瑜伽文殊師利菩薩儀軌供養法一品
歸命童真妙吉祥 我依瑜伽說唸誦 身口意業金剛念 如來甚深三密門 行者應發普賢心 從師應受金剛戒 不顧身命起慈悲 方可堪入解脫輪 應從師受三么耶 契印密語如經說 敬阿阇梨如佛想 于同學所殷重心 或於山間阿蘭若 流泉浴池悅意樹 山峰石窟迥樹邊 建立壇場如本法 莊嚴精室置本尊 隨力供養一心住 遍觀十方諸佛海 供養禮諸如來足 為成三業金剛故 當於二手舌心中 應想五智金剛杵 由此加持皆悉地 次應結契名警覺 二手皆作金剛拳 檀慧相鉤豎進力 二度側拄成覺悟
警覺真言曰。
唵嚩日啰(二合)底瑟姹(二合)
敬禮東方阿閦尊 捨身求請不退轉 全身著地以心禮 金剛合掌舒頂上
捨身求請加持真言曰。
唵薩嚩怛他蘗多(一)布(引)儒跛娑
他(二合引)囊(引)耶(引)答么(二合引)南(二)涅哩夜(二合引)多夜彌(三)薩嚩怛他(引)蘗多(四)嚩日啰(二合)薩怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥(心想吽字青色)
次當敬禮寶生尊 捨身求請灌頂位 金剛合掌當於心 以額著地虔誠禮
捨身求請灌頂真言曰。
唵薩嚩怛他蘗多布惹毗曬迦(引)耶(引)答么(二合)南涅哩夜(二合)多夜彌薩嚩怛他(引)蘗多嚩日啰(二合)啰怛那(二合)毗詵左𤚥(額想黃色)
次禮觀自在王尊 捨身求請三么地 金剛合掌置頂上 以口著地虔誠禮
捨身求請三昧真言曰。
唵薩嚩怛他(引)蘗多布惹缽啰(二合)靺多囊(引)答么(二合)南涅哩夜(二合)多夜彌薩嚩怛他(引)蘗多嚩日啰(二合)達么缽啰(二合)靺多野𤚥(口想赤)
次禮不空成就尊 捨身求請善巧智 金剛合掌安於心 以頂著地稽首禮
捨身求請方便真言曰。
唵薩嚩怛他蘗多布惹羯么抳阿答么(二合)南涅哩夜(二合)多夜彌薩嚩怛他蘗多嚩日啰(二合)羯么句嚕𤚥(頂想綠)
次復敬禮十方佛 想身遍在諸佛前 觀想五輪著地禮 當結金剛三么耶
遍禮十方真言曰。
【現代漢語翻譯】 現代漢語譯本 他囊耶答么南涅哩夜多夜彌（我將自己奉獻）薩嚩怛他蘗多（一切如來）嚩日啰薩怛嚩（金剛薩埵）地瑟姹（加持）娑嚩（二合）𤚥（觀想吽字為青色）。
接下來應當敬禮寶生尊（Ratnasambhava，寶生佛），捨棄自身以祈求灌頂之位。 雙手結金剛合掌於心前，以額頭著地，虔誠禮拜。
捨身求請灌頂真言曰：
唵薩嚩怛他蘗多（一切如來）布惹（供養）毗曬迦（灌頂）耶（引）答么（二合）南涅哩夜（二合）多夜彌（我將自己奉獻）薩嚩怛他（引）蘗多（一切如來）嚩日啰（金剛）啰怛那（二合，寶）毗詵左（灌頂）𤚥（觀想額頭為黃色）。
接下來敬禮觀自在王尊（Avalokiteśvara，觀自在菩薩），捨棄自身以祈求三摩地（Samadhi，禪定）。 雙手結金剛合掌置於頭頂之上，以口著地，虔誠禮拜。
捨身求請三昧真言曰：
唵薩嚩怛他（引）蘗多（一切如來）布惹（供養）缽啰（二合）靺多囊（引）答么（二合）南涅哩夜（二合）多夜彌（我將自己奉獻）薩嚩怛他（引）蘗多（一切如來）嚩日啰（金剛）達么（佛法）缽啰（二合）靺多野（傳播）𤚥（觀想口為紅色）。
接下來敬禮不空成就尊（Amoghasiddhi，不空成就佛），捨棄自身以祈求善巧智。 雙手結金剛合掌安於心前，以頭頂著地，稽首禮拜。
捨身求請方便真言曰：
唵薩嚩怛他蘗多（一切如來）布惹（供養）羯么抳（事業）阿答么（二合）南涅哩夜（二合）多夜彌（我將自己奉獻）薩嚩怛他蘗多（一切如來）嚩日啰（金剛）羯么（事業）句嚕（做）𤚥（觀想頭頂為綠色）。
接下來再次敬禮十方諸佛，觀想自身遍在於諸佛面前。 觀想五輪（雙掌、雙膝、額頭）著地禮拜，應當結金剛三摩耶（Vajrasamaya，金剛三昧耶）。
遍禮十方真言曰：
【English Translation】 English version Ta nang ya da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta ga duo (all Tathagatas) wa ri la sa da wa (Vajrasattva) di se cha (bless) suo wa (Hum, visualize the Hum syllable as blue).
Next, one should respectfully prostrate to Ratnasambhava (寶生尊, the Jewel-Born One), sacrificing oneself to seek the position of initiation. Form the Vajra-clasped hands at the heart, and prostrate with the forehead touching the ground, reverently.
The true mantra for sacrificing oneself to request initiation says:
Om Sa wa ta ta ga duo (all Tathagatas) bu re (offering) bi sai ga (initiation) ya da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta (all Tathagatas) wa ri la (Vajra) ra da na (jewel) bi xin za (initiate) Hum (visualize the forehead as yellow).
Next, prostrate to Avalokiteśvara (觀自在王尊, the King of Free Observation), sacrificing oneself to seek Samadhi (三么地, concentration). Place the Vajra-clasped hands on top of the head, and prostrate with the mouth touching the ground, reverently.
The true mantra for sacrificing oneself to request Samadhi says:
Om Sa wa ta ta ga duo (all Tathagatas) bu re (offering) bo la mo duo nang da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta ga duo (all Tathagatas) wa ri la (Vajra) da mo (Dharma) bo la mo duo ye Hum (visualize the mouth as red).
Next, prostrate to Amoghasiddhi (不空成就尊, the Infallible Accomplisher), sacrificing oneself to seek skillful wisdom. Place the Vajra-clasped hands at the heart, and prostrate with the crown of the head touching the ground, bowing respectfully.
The true mantra for sacrificing oneself to request expedient means says:
Om Sa wa ta ta ga duo (all Tathagatas) bu re (offering) ga ma ni (karma) a da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta ga duo (all Tathagatas) wa ri la (Vajra) ga ma (karma) gu lu (do) Hum (visualize the crown of the head as green).
Next, again respectfully prostrate to the Buddhas of the ten directions, visualizing oneself pervading before all the Buddhas. Visualize the five wheels (both palms, both knees, and forehead) touching the ground in prostration, and one should form the Vajrasamaya (金剛三么耶, Vajra Samaya).
The true mantra for prostrating everywhere in the ten directions says:
唵薩嚩怛他(引)蘗多迦耶弭嚩(引)枳質(二合)多嚩日啰(二合)缽啰(二合)弩梅嚩日啰(二合)滿娜南迦嚕弭唵嚩日啰(二合)勿(微吉反)
次誦成就妙真言 所有眾生求勝事 愿諸如來悉加持 速令成就無上道
成熟一切眾生真言曰。
唵薩嚩怛他(去引)蘗多餉悉鐸(當各反)薩嚩薩怛嚩(二合)南薩嚩悉馱藥三缽睍擔怛他(引)蘗多室者(二合)地底(丁以反)瑟姹(二合)擔
次當結跏端身坐 凈除三業令清凈 諸法本性清凈故 令我此身凈無垢
凈三業真言曰。
唵娑嚩(二合)婆(引)嚩舜(入聲)馱(引)薩嚩達么(引)娑嚩(二合)婆嚩舜(入聲)度㟏
次金剛合掌十度初分交誦此真言曰。
唵嚩日啰(二合引)惹里
深交諸度拳已成金剛縛誦此真言曰。
唵嚩日啰(二合)滿馱
次當開心入佛智 當於二乳想兩字 怛啰吒字皆白色 其字想為二戶扇 二手當結金剛縛 三拍當心開門戶
開心真言曰。
唵嚩日啰(二合)滿馱怛啰(二合)吒(半音)
當觀妙蓮阿字門 以印召入於心殿 定慧為月金剛縛 禪智在掌想字入
金剛入字真言曰。
唵嚩日啰(二
【現代漢語翻譯】 現代漢語譯本 唵 薩嚩 怛他(引) 蘗多 迦耶 弭 嚩(引) 枳 質(二合) 多 嚩日啰(二合) 缽啰(二合) 弩 梅 嚩日啰(二合) 滿娜南 迦嚕 弭 唵 嚩日啰(二合) 勿(微吉反) 接下來誦唸成就妙真言，爲了所有眾生尋求殊勝之事，愿諸如來全部加持，迅速令他們成就無上道。 成熟一切眾生的真言說： 唵 薩嚩 怛他(去引) 蘗多 餉 悉鐸(當各反) 薩嚩 薩怛嚩(二合) 南 薩嚩 悉馱 藥 三缽 睍 擔 怛他(引) 蘗多 室者(二合) 地底(丁以反) 瑟姹(二合) 擔 接下來應當結跏趺坐，端正身姿，清凈身、口、意三業，使其清凈。因為諸法本性清凈的緣故，令我此身清凈無垢。 清凈三業的真言說： 唵 娑嚩(二合) 婆(引) 嚩 舜(入聲) 馱(引) 薩嚩 達么(引) 娑嚩(二合) 婆嚩 舜(入聲) 度㟏 接下來金剛合掌，十指交叉，開始誦唸這個真言： 唵 嚩日啰(二合引) 惹里 深深交叉各個手指，握拳，結成金剛縛，誦唸這個真言： 唵 嚩日啰(二合) 滿馱 接下來應當開啟心扉，進入佛的智慧。應當在兩個乳房之間觀想兩個字，'怛啰(二合)'字和'吒(半音)'字，都是白色。觀想這兩個字如同兩扇門。雙手結成金剛縛印，在心口拍三次，打開門戶。 開啟心扉的真言說： 唵 嚩日啰(二合) 滿馱 怛啰(二合) 吒(半音) 應當觀想妙蓮花中的'阿(a)'字門，用手印將其召入心中。以定慧為月亮，結成金剛縛印，禪智在掌心，觀想'字'進入。 金剛入字的真言說： 唵 嚩日啰(二合)
【English Translation】 English version Om Sarva Tathagata Kaya Vakk Citta Vajra Pranu Me Vajra Mandana Karomi Om Vajra Vut Next, recite the mantra of perfect accomplishment. For all beings seeking supreme matters, may all Tathagatas bless them, quickly enabling them to achieve the unsurpassed path. The mantra for maturing all beings is: Om Sarva Tathagata Sham Siddha Sarva Sattvanam Sarva Siddhaya Sam Padam Tathagata Sthiti Sthanam Next, one should sit in the lotus position, with the body upright, purifying the three karmas of body, speech, and mind, making them pure. Because the nature of all dharmas is pure, may this body of mine be pure and without defilement. The mantra for purifying the three karmas is: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham Next, with the vajra palms together, the ten fingers crossed initially, recite this mantra: Om Vajra Jali Deeply crossing all the fingers, making a fist, forming the vajra bond, recite this mantra: Om Vajra Bandha Next, one should open the heart and enter the wisdom of the Buddha. One should visualize two syllables between the two breasts, the syllables 'Tra' and 'Ta', both white in color. Visualize these syllables as two door panels. The two hands should form the vajra bond mudra, and clap three times at the heart to open the doors. The mantra for opening the heart is: Om Vajra Bandha Trat One should contemplate the 'Ah' syllable gate in the wonderful lotus, and with the mudra, summon it into the heart palace. With samadhi and prajna as the moon, form the vajra bond mudra, with dhyana and jnana in the palm, visualize the syllable entering. The mantra for the vajra entering syllable is: Om Vajra
合)吠舍惡
次當結閉心戶印 如前入印之幖幟 進力屈在禪智上 即得堅固不退轉
金剛拳真言曰。
唵嚩日啰(二合)母瑟知(二合)𤚥
次結文殊三么耶 十度相叉成滿月 直申忍愿金剛劍 想身同等妙吉祥
三么耶真言曰。
唵嚩日啰(二合)底(丁以反引)乞叉儜(三合)三么耶娑怛鑁(二合)
次當結喜三昧印 定慧為月堅固縛 忍辱愿度中交合 檀慧禪智豎相著
真言曰。
奄三么耶谷(引)蘇啰多娑怛鑁(三合)
次結金剛降三世 想身同彼無差別 止觀二羽金剛拳 檀慧相鉤豎進力 左轉辟除右結界 悲心示現威怒形
降三世真言曰。
唵遜婆你遜婆你(去)吽(短)仡哩(二合)釁拏(二合)吃哩(二合)釁拏(二合)吽(短)仡哩(二合)釁拏(二合)跛耶吽(短)阿囊耶斛(引)婆誐鑁嚩日啰(二合)吽(短)泮吒(半音)
次結蓮花三么耶 為令觀行成就故 十度相叉作為月 禪智檀慧豎相著
真言曰。
唵嚩日啰(二合)跛娜么(二合)三么耶娑怛鑁(三合)
行者應修阿薩頗那伽法。修此法者。不動支節止出入息。令其微細勿使散亂。即應觀于虛空一
【現代漢語翻譯】 現代漢語譯本 合)吠舍惡
接下來應當結閉心戶印，手印的姿勢與之前的入印相同。 將精進指和力量指彎曲放在禪定指和智慧指上，這樣就能得到堅固不退轉的境界。
金剛拳真言說：
唵 嚩日啰（二合）母瑟知（二合）𤚥
接下來結文殊三昧耶印，十指交叉形成滿月。 伸直忍辱指和願望指，如同金剛劍，觀想自身與妙吉祥（Manjushri）菩薩相同。
三昧耶真言說：
唵 嚩日啰（二合）底（丁以反引）乞叉儜（三合）三么耶 娑怛鑁（二合）
接下來應當結喜三昧印，以禪定和智慧為月亮，堅固地縛住。 忍辱度和願望度在中間交合，佈施度和智慧度、禪定度和智慧度豎立相靠。
真言說：
奄 三么耶 谷（引）蘇啰多 娑怛鑁（三合）
接下來結金剛降三世印，觀想自身與金剛降三世（Vajrakila）明王相同，沒有差別。 止觀二手的金剛拳，佈施度和智慧度相互勾連，豎立精進指和力量指。 向左旋轉以辟除，向右旋轉以結界，以悲心示現威怒的形象。
降三世真言說：
唵 遜婆你 遜婆你（去）吽（短） 仡哩（二合）釁拏（二合） 吃哩（二合）釁拏（二合） 吽（短） 仡哩（二合）釁拏（二合） 跛耶 吽（短） 阿囊耶 斛（引） 婆誐鑁 嚩日啰（二合） 吽（短） 泮吒（半音）
接下來結蓮花三昧耶印，爲了使觀行成就。 十指交叉作為月亮，禪定指和智慧指、佈施指和智慧指豎立相靠。
真言說：
唵 嚩日啰（二合）跛娜么（二合）三么耶 娑怛鑁（三合）
修行者應當修阿薩頗那伽法（Asafpana-yoga）。修此法的人，不動身體的任何部位，停止呼吸的出入，使其變得非常微細，不要使其散亂。就應該觀察虛空。
【English Translation】 English version 合)Vesha E
Next, one should form the Mudra of Closing the Heart Door, with the same emblems as the previous Entering Mudra. Bend the Effort and Strength fingers over the Meditation and Wisdom fingers, and one will attain a firm and irreversible state.
The Vajra Fist Mantra says:
Om Vajra(two combined) Musti(two combined) Vam
Next, form the Manjushri Samaya Mudra, with the ten fingers crossed to form a full moon. Straighten the Endurance and Wish fingers like a Vajra sword, and visualize the body as identical to the Wonderful Auspicious One (Manjushri).
The Samaya Mantra says:
Om Vajra(two combined) Tiksha(three combined) Samaya Satvam(two combined)
Next, one should form the Delight Samadhi Mudra, with Meditation and Wisdom as the moon, firmly bound. The Endurance and Wish degrees are interlocked in the middle, and the Generosity and Wisdom, Meditation and Wisdom are erected and touching each other.
The Mantra says:
Om Samaya Gu(long vowel) Surata Satvam(three combined)
Next, form the Vajra Subduer of the Three Worlds Mudra, visualizing the body as identical to that deity, without difference. The Vajra fists of the Stopping and Observing hands, the Generosity and Wisdom are hooked together, and the Effort and Strength fingers are erected. Rotate to the left to dispel, and rotate to the right to create a boundary, manifesting a wrathful form with a compassionate heart.
The Subduer of the Three Worlds Mantra says:
Om Sumbhani Sumbhani Hum Grihna Grihna Hum Grihna Paya Hum Anaya Hoh Bhagavan Vajra Hum Phat
Next, form the Lotus Samaya Mudra, for the sake of accomplishing the practice of contemplation. The ten fingers are crossed to form a moon, and the Meditation and Wisdom, Generosity and Wisdom fingers are erected and touching each other.
The Mantra says:
Om Vajra(two combined) Padma(two combined) Samaya Satvam(three combined)
The practitioner should practice the Asafpana-yoga. One who practices this method should not move any part of the body, stop the inhalation and exhalation of breath, making it very subtle and not allowing it to be scattered. Then one should contemplate emptiness.
切諸佛。由如胡麻遍滿十方。以金剛彈指告行者言。善男子。汝觀本心。行者聞已即想自身禮諸佛足。禮畢諦觀本心白諸佛言。心相無體云何修證。
諸佛告行者言。善男子。汝觀心中月輪如在輕霧。即誦瑩徹菩提真言。
諦觀心月真言曰。
唵質多缽啰(二合)底(丁以反)吠鄧迦嚕彌
行者應了了諦觀。不久當見清凈菩提心。離諸塵垢凈如滿月。即誦菩提心真言曰。
唵冒地質多母怛跛(二合引)那夜(引)彌
想菩提月中有曇字。如金色輝曜。如日放大光明。便即變成般若波羅蜜劍。離諸分別能斷煩惱。想為智劍真言曰。
唵底瑟姹(二合)渴誐
想其智劍漸漸增大遍周法界真言曰。
唵娑頗(二合)啰渴誐
想其智劍漸漸收攝等自身量真言曰。
唵僧賀啰渴誐
為令智劍堅固不散複誦真言曰。
唵涅哩(二合)荼底瑟姹(二合)渴誐
想空中如來盡入智劍同爲一體。作是思惟。如彼諸佛體性我亦同然真言曰。
唵(三)么喻(引)含摩訶(引)三摩喻(引)含薩嚩怛他蘗多鼻二(去)冒(引)地渴誐怛么(二合)句(引)含
想其智劍漸漸變成文殊師利童真菩薩。具大威德身著種種瓔珞。頂想五髻。右
【現代漢語翻譯】 現代漢語譯本 切諸佛（諸位佛）：猶如胡麻（芝麻）遍滿十方。以金剛彈指，告知修行者說：『善男子，你觀察本心。』修行者聽后，立即觀想自身禮拜諸佛的足。禮拜完畢，仔細觀察本心，稟告諸佛說：『心相沒有實體，如何修證？』 諸佛告訴修行者說：『善男子，你觀察心中的月輪，如同在輕霧之中。』然後誦唸瑩徹菩提真言。 仔細觀想心月真言說： 『唵 質多缽啰（二合）底（丁以反）吠鄧迦嚕彌』 修行者應該明瞭地仔細觀想。不久將會見到清凈的菩提心，遠離各種塵垢，清凈如同滿月。然後誦唸菩提心真言說： 『唵 冒地質多母怛跛（二合引）那夜（引）彌』 觀想菩提月中有『曇』字，如同金色般輝耀，如同太陽般放出大光明。隨即變成般若波羅蜜劍（能到達智慧彼岸的劍），遠離各種分別，能夠斬斷煩惱。觀想為智劍，真言說： 『唵 底瑟姹（二合） 渴誐』 觀想那智劍漸漸增大，遍佈整個法界，真言說： 『唵 娑頗（二合）啰 渴誐』 觀想那智劍漸漸收攝，大小等同自身，真言說： 『唵 僧賀啰 渴誐』 爲了使智劍堅固不散，再次誦唸真言說： 『唵 涅哩（二合）荼底瑟姹（二合） 渴誐』 觀想空中如來（佛）全部進入智劍，融為一體。這樣思維：如同那些諸佛的體性，我也同樣如此，真言說： 『唵（三）么喻（引）含摩訶（引）三摩喻（引）含薩嚩怛他蘗多鼻二（去）冒（引）地渴誐怛么（二合）句（引）含』 觀想那智劍漸漸變成文殊師利（智慧的象徵）童真菩薩。具有大威德，身上穿著各種瓔珞（裝飾品），頭頂觀想五個髮髻。
【English Translation】 English version All Buddhas: Like sesame seeds filling the ten directions. With a vajra finger snap, they tell the practitioner: 'Good man, observe your original mind.' Upon hearing this, the practitioner immediately visualizes himself prostrating at the feet of all Buddhas. After prostrating, he carefully observes his original mind and reports to the Buddhas, saying: 'The mind's appearance has no substance, how can it be cultivated and realized?' The Buddhas tell the practitioner: 'Good man, observe the moon disc in your heart, as if in a light mist.' Then recite the radiant Bodhi mantra. Carefully contemplate the heart-moon mantra, saying: 'Om citta-prati-vedam karomi' The practitioner should clearly and carefully contemplate. Before long, he will see the pure Bodhi mind, free from all defilements, as pure as a full moon. Then recite the Bodhi-mind mantra, saying: 'Om bodhicitta-utpadayami' Visualize the syllable 'Dham' in the Bodhi-moon, shining like gold, emitting great light like the sun. It then transforms into the Prajna Paramita sword (sword of perfect wisdom), free from all discriminations, capable of cutting off afflictions. Visualize it as the wisdom sword, the mantra saying: 'Om tistha khadga' Visualize the wisdom sword gradually increasing in size, pervading the entire Dharma realm, the mantra saying: 'Om sphara khadga' Visualize the wisdom sword gradually contracting, becoming equal to one's own size, the mantra saying: 'Om samhara khadga' To make the wisdom sword firm and unscattered, recite the mantra again, saying: 'Om drdha tistha khadga' Visualize all the Tathagatas (Buddhas) in the sky entering the wisdom sword, becoming one entity. Think thus: 'Like the nature of those Buddhas, I am also the same,' the mantra saying: 'Om samayoham maha-samayoham sarva-tathagata-bhi-bodhi-khadga-atma-koham' Visualize the wisdom sword gradually transforming into Manjushri (symbol of wisdom), the youthful Bodhisattva. Possessing great power and virtue, adorned with various ornaments, visualize five tufts of hair on the crown of his head.
手持智劍。左手執青蓮花。花上有般若波羅蜜經夾。身色如鬱金。心誦阿啰跛者曩一遍。
次結金剛智劍印 止觀相叉作滿月 忍愿皆豎如劍形 印心及額喉頂上 即成護身堅本尊
真言曰。
唵嚩日啰(二合)底乞叉拏(三合)地瑟姹(二合)娑嚩(二合)𤚥
次當灌頂結寶印 二手相叉作為月 進力反屈如寶形 禪智二度下相捻 置於額上分兩邊 便結智拳如系帛 兩手向前徐徐散 當知已係無垢繒
真言曰。
唵嚩日啰(二合)啰怛曩(二合)莽隸鼻曬計啰鼻詵者娑嚩(二合)𤚥薩嚩母捺啰(二合)冥涅哩(二合)雉句嚕嚩啰迦嚩制娜鑁
次結寶劍自灌頂 二手合掌屈進力 禪智皆屈入掌中 置於額上分兩邊
灌頂真言曰。
唵啰怛曩(二合)俱舍仡哩耶(三合)吽(引)
次復結于甲冑印 二手皆作金剛拳 置於心前豎進力 左右二度想唵砧 想流清光為綠色 心前三轉繞背後 復至臍下及兩膝 又轉至臍繞腰后 從腰到心轉兩膊 從膊至喉向頸后 復從頸后至額前 從額至腦結智拳 徐徐散下如垂帶 上觀旋轉如舞勢 二手相叉成滿月
甲冑真言曰。
唵嚩日啰(二合)迦
【現代漢語翻譯】 現代漢語譯本 手持智慧之劍。左手拿著青蓮花，花上放著《般若波羅蜜經》的經夾。身體的顏色像鬱金一樣。心中默唸『阿啰跛者曩』一遍。
接下來結金剛智慧劍印：用止（中指）和觀（無名指）交叉形成滿月狀，忍（食指）和愿（小指）都豎起來像劍的形狀。用此印印在心、額頭、喉嚨和頭頂上，立即形成堅固的本尊護身。
真言曰：
『唵 嚩日啰(二合) 底乞叉拏(三合) 地瑟姹(二合) 娑嚩(二合) 𤚥』
接下來進行灌頂，結寶印：兩手交叉形成月亮形狀，進（食指）和力（中指）反屈成寶的形狀，禪（拇指）和智（食指）的第二節指肚互相捻在一起，放在額頭上，分開到兩邊。然後結智慧拳印，像繫上絲綢一樣，兩手向前慢慢散開，應當知道已經繫上了無垢的絲帶。
真言曰：
『唵 嚩日啰(二合) 啰怛曩(二合) 莽隸 鼻曬計 啰鼻詵者 娑嚩(二合) 𤚥 薩嚩 母捺啰(二合) 冥 涅哩(二合) 雉 句嚕 嚩啰 迦 嚩制 娜 鑁』
接下來結寶劍印給自己灌頂：兩手合掌，屈進（食指）和力（中指），禪（拇指）和智（食指）都屈入掌中，放在額頭上，分開到兩邊。
灌頂真言曰：
『唵 啰怛曩(二合) 俱舍 仡哩耶(三合) 吽(引)』
接下來再結甲冑印：兩手都作成金剛拳，放在心前，豎起進（食指）和力（中指），左右兩次想像『唵』和『砧』字。想像流動的清光為綠色，在心前旋轉三圈繞到背後，再到臍下和兩膝，又轉到臍繞到腰后，從腰到心轉到兩臂，從臂到喉嚨向頸后，再從頸後到額前，從額頭到頭頂結智慧拳，慢慢散下像垂下的帶子，向上看旋轉如舞蹈的姿勢，兩手交叉成滿月。
甲冑真言曰：
『唵 嚩日啰(二合) 迦』
【English Translation】 English version Holding the wisdom sword in hand. The left hand holds a blue lotus flower, on which is a scripture clip of the 'Prajnaparamita Sutra' (般若波羅蜜經). The body color is like turmeric. Recite 'A ra pa ca na' (阿啰跛者曩) once in the heart.
Next, form the Vajra Wisdom Sword Mudra (金剛智劍印): cross the middle finger (止) and ring finger (觀) to form a full moon shape, and erect the index finger (忍) and little finger (愿) like the shape of a sword. Stamp this mudra on the heart, forehead, throat, and top of the head, and immediately form a firm protective deity.
The mantra says:
'Om Vajra (二合) Tikshna (三合) Dhistha (二合) Svaha (二合) Hum'
Next, perform the Abhisheka (灌頂), form the Jewel Mudra (寶印): cross both hands to form a moon shape, bend the index finger (進) and middle finger (力) backward into the shape of a jewel, and touch the second joints of the thumbs (禪) and index fingers (智) together. Place it on the forehead and separate it to both sides. Then form the Wisdom Fist Mudra (智拳印), as if tying silk, slowly spread both hands forward, and you should know that a spotless ribbon has been tied.
The mantra says:
'Om Vajra (二合) Ratna (二合) Mangale Abhisheke Hrih Sincha Svaha (二合) Hum Sarva Mudra (二合) Me Nirghata Kuru Varada Kavachana Vam'
Next, form the Jewel Sword Mudra (寶劍印) to consecrate yourself: join both hands in prayer, bend the index finger (進) and middle finger (力), and bend the thumb (禪) and index finger (智) into the palm. Place it on the forehead and separate it to both sides.
The Abhisheka Mantra says:
'Om Ratna (二合) Kosha Ghriye (三合) Hum (引)'
Next, form the Armor Mudra (甲冑印): make both hands into Vajra fists (金剛拳), place them in front of the heart, and erect the index finger (進) and middle finger (力). Imagine 'Om' and 'Hum' twice on the left and right. Imagine the flowing clear light as green, rotate three times in front of the heart and go around to the back, then to below the navel and both knees, then rotate to the navel and around the back of the waist, from the waist to the heart to the arms, from the arms to the throat to the back of the neck, then from the back of the neck to the front of the forehead, from the forehead to the top of the head to form the Wisdom Fist, slowly spread down like a hanging belt, look up and rotate like a dancing posture, and cross both hands to form a full moon.
The Armor Mantra says:
'Om Vajra (二合) Ka'
嚩左嚩日𠼝(二合)句嚕嚩日啰(二合)嚩日啰(二合)娜含
次陳金剛拍掌儀 二羽齊拍一相拍 由陳拍印真言並 能令聖眾發歡喜 速獲本尊堅固體
歡喜真言曰。
唵嚩日啰(二合)底(引)乞叉拏(三合)睹使野(二合)斛(引)
次當行者座前觀 八葉蓮花具須蕊 上觀師子妙高座 座上覆有七寶樓 中想七寶蓮花王 上想曇字具威光 遍照法界靡不周 其字變為金剛利 了了諦觀如本形 召請菩薩入想身 二手作月進如鉤 想身同於彼菩薩
金剛鉤菩薩真言曰。
唵阿夜(引)呬弱
次當結索入尊身 結月禪押智入掌 由此密印加持故 變為一體無有差
金剛索真言曰。
唵阿呬吽吽
次當鎖印令堅固 作月四度猶如環 由此秘印威力故 悉令堅固而不變
金剛鎖真言曰。
唵系娑普(二合)吒鑁
次結鈴印令歡喜 禪智八掌如鈴鐸 令尊及眾皆歡喜 加持令速妙成就
金剛鈴真言曰。
唵健吒惡惡
行者次當兩手捧遏伽想洗金剛利菩薩及諸眷屬足。或以百字真言加持遏伽。而獻遏伽真言曰。
唵嚩日盧(二合)娜迦吽(引)
次結曼殊羯磨印
【現代漢語翻譯】 現代漢語譯本： 嚩左嚩日𠼝(二合)句嚕嚩日啰(二合)嚩日啰(二合)娜含
接下來陳述金剛拍掌的儀軌：雙手併攏拍一下，表示相互拍擊。 通過陳述拍印的手印和真言，能夠讓聖眾生起歡喜心，迅速獲得本尊堅固的身體。
歡喜真言曰：
唵 嚩日啰(二合) 底(引) 乞叉拏(三合) 睹使野(二合) 斛(引)
接下來，修行者應當在座前觀想八葉蓮花，具有須和蕊。 在蓮花之上觀想師子妙高座，座上還有七寶樓閣。 心中觀想七寶蓮花王，蓮花上觀想『曇』字，具有威嚴的光芒，普遍照耀法界，無所不至。 這個字變化為金剛利（Vajra），清晰地觀想如其本來的形狀，召請菩薩進入觀想的身中。 雙手作成月亮的形狀，向前伸出如鉤子一般，觀想自身與那位菩薩相同。
金剛鉤菩薩真言曰：
唵 阿夜(引) 呬 弱
接下來應當結索，進入本尊的身中，結成月亮的形狀，用禪定手勢按住智慧手勢進入掌中。 由於這個秘密手印的加持，（行者與本尊）變為一體，沒有差別。
金剛索真言曰：
唵 阿 呬 吽 吽
接下來應當結鎖印，使其堅固，作成月亮的形狀，四次環繞。 由於這個秘密手印的威力，全部使其堅固而不變。
金剛鎖真言曰：
唵 系 娑 普(二合) 吒 鑁
接下來結鈴印，使其歡喜，用禪定和智慧手勢，八個手指像鈴鐸一樣。 令本尊和大眾都歡喜，加持使其迅速妙成就。
金剛鈴真言曰：
唵 健 吒 惡 惡
修行者接下來應當雙手捧著遏伽（Argha，供水），觀想洗金剛利（Vajra）菩薩及諸眷屬的足。或者用百字真言加持遏伽（Argha），然後獻上。遏伽（Argha）真言曰：
唵 嚩日盧(二合) 娜迦 吽(引)
接下來結曼殊羯磨印（Manjushri Karma Mudra）。
【English Translation】 English version: Vajra Vajrī (Dvi-saṃyoga) Kuru Vajra Vajra Nāhaṃ
Next, present the Vajra clapping ritual: Clap both hands together once, representing mutual striking. By presenting the mudra and mantra of clapping, it can cause the holy assembly to generate joy and quickly obtain the solid body of the principal deity.
The mantra of joy says:
Oṃ Vajra Tīkṣṇa Tuṣya Hūṃ
Next, the practitioner should visualize an eight-petaled lotus flower with stamens and pistils in front of the seat. Above the lotus, visualize a lion's Mount Meru seat, and above the seat, there is a seven-jeweled pavilion. In the center, visualize the Seven-Jeweled Lotus King, and above it, visualize the syllable 'Tāṃ' with majestic light, universally illuminating the Dharma realm without exception. This syllable transforms into Vajra, clearly visualizing its original form, and inviting the Bodhisattva into the visualized body. Make the shape of the moon with both hands, extending forward like a hook, and visualize the body as being the same as that Bodhisattva.
The mantra of Vajra Hook Bodhisattva says:
Oṃ Ākhiḥ Hūṃ
Next, one should bind the rope and enter the body of the deity, forming the shape of the moon, pressing the wisdom hand gesture with the meditation hand gesture into the palm. Due to the blessing of this secret mudra, (the practitioner and the deity) become one, without difference.
The mantra of Vajra Rope says:
Oṃ Ākhiḥ Hūṃ Hūṃ
Next, one should bind the lock mudra to make it firm, forming the shape of the moon, encircling four times. Due to the power of this secret mudra, everything is made firm and unchangeable.
The mantra of Vajra Lock says:
Oṃ Kṣepa Sphoṭa Vaṃ
Next, bind the bell mudra to make it joyful, using the meditation and wisdom hand gestures, with eight fingers like a bell. Cause the deity and the assembly to rejoice, blessing them to quickly achieve wonderful accomplishment.
The mantra of Vajra Bell says:
Oṃ Ghaṇṭa Āḥ Āḥ
The practitioner should then hold Argha (offering water) with both hands, visualizing washing the feet of Vajra Bodhisattva and all his retinue. Or bless the Argha (offering water) with the Hundred Syllable Mantra, and then offer it. The Argha (offering water) mantra says:
Oṃ Vajro Daka Hūṃ
Next, form the Manjushri Karma Mudra.
二羽皆作金剛拳 禪羽置於自心上 右手猶如執劍勢 由此羯么妙印力 身獲如尊等無異
羯么真言曰。
唵嚩日啰(二合)底乞叉拏(三合)曇
次結金剛利劍印 結月忍愿申如劍 由此金剛利妙印 當獲般若甚深智
金剛利真言曰。
唵耨佉泚娜
次復當結內供養 結月當心豎禪智 由結金剛嬉戲印 速滿檀那波羅蜜
金剛嬉戲真言曰。
唵摩訶啰底
次結金剛鬘供養 依前嬉戲直申臂 由結此印加持故 當滿凈戒波羅密
金剛鬘真言曰。
唵嚕跛戍(引)鞞
次結金剛歌詠印 鬘至臍口垂下散 由結金剛歌密印 速獲安忍波羅蜜
金剛歌真言曰。
唵戍嚕(二合)怛啰(二合)掃磎
次結金剛舞供養 二手拳旋如舞勢 由結舞印加持故 速滿精進波羅蜜
金剛舞印真言曰。
唵薩嚩布爾
次結金剛外供養 二手作月向下散 由結燒香印力故 當證靜慮波羅蜜
金剛燒香真言曰。
唵缽啰(二合)賀攞(二合)你(引)寧(上)
次結金剛散花印 結月向上如散花 由此散花印加持 速證般若波羅蜜
金剛散花真言曰。
【現代漢語翻譯】 現代漢語譯本 雙手都結成金剛拳（Vajra fist，表示堅固不摧的拳法）。 將禪羽（Dhyana feather，象徵禪定的羽毛）置於自己的心上，右手擺出猶如執劍的姿勢。 由此羯么（Karma，行為、業力）妙印的力量，身體獲得如同本尊一樣的無二差別。
羯么真言（Karma mantra，與行為相關的真言）說：
唵 嚩日啰（二合）底乞叉拏（三合）曇
接下來結金剛利劍印（Vajra sharp sword mudra，象徵鋒利智慧的金剛利劍手印），結月印，忍愿二指伸出如劍。 由此金剛利妙印，當獲得般若（Prajna，智慧）甚深之智。
金剛利真言（Vajra sharp mantra，與金剛利劍相關聯的真言）說：
唵 耨佉泚娜
接下來應當結內供養印，結月印，當心豎起禪智二指。 由結金剛嬉戲印（Vajra play mudra，象徵愉悅和快樂的手印），迅速圓滿檀那（Dana，佈施）波羅蜜（Paramita，到彼岸）。
金剛嬉戲真言（Vajra play mantra，與金剛嬉戲相關聯的真言）說：
唵 摩訶啰底
接下來結金剛鬘供養印（Vajra garland offering mudra，象徵莊嚴和裝飾的手印），依前嬉戲印，手臂直伸。 由結此印加持的緣故，當圓滿凈戒（Shila，戒律）波羅蜜。
金剛鬘真言（Vajra garland mantra，與金剛鬘相關聯的真言）說：
唵 嚕跛戍（引）鞞
接下來結金剛歌詠印（Vajra song mudra，象徵讚美和歌頌的手印），從鬘印至臍口垂下散開。 由結金剛歌密印，迅速獲得安忍（Kshanti，忍辱）波羅蜜。
金剛歌真言（Vajra song mantra，與金剛歌相關聯的真言）說：
唵 戍嚕（二合）怛啰（二合）掃磎
接下來結金剛舞供養印（Vajra dance offering mudra，象徵喜悅和活力的手印），雙手握拳旋轉如舞蹈的姿勢。 由結舞印加持的緣故，迅速圓滿精進（Virya，努力）波羅蜜。
金剛舞印真言（Vajra dance mudra mantra，與金剛舞手印相關聯的真言）說：
唵 薩嚩布爾
接下來結金剛外供養印，雙手作月印向下散開。 由結燒香印的力量，當證得靜慮（Dhyana，禪定）波羅蜜。
金剛燒香真言（Vajra incense mantra，與金剛燒香相關聯的真言）說：
唵 缽啰（二合）賀攞（二合）你（引）寧（上）
接下來結金剛散花印（Vajra flower scattering mudra，象徵美好和祝福的手印），結月印向上如散花。 由此散花印加持，迅速證得般若波羅蜜。
金剛散花真言（Vajra flower scattering mantra，與金剛散花相關聯的真言）說：
【English Translation】 English version Both hands form the Vajra fist (Vajra fist, representing an indestructible fist). Place the Dhyana feather (Dhyana feather, a feather symbolizing meditation) on your own heart, and the right hand assumes a posture like holding a sword. By the power of this Karma (Karma, action, deed) wonderful mudra, the body obtains the same non-duality as the deity.
The Karma mantra (Karma mantra, a mantra related to action) says:
Om Vajra (two combined) Tikshana (three combined) Dhum
Next, form the Vajra sharp sword mudra (Vajra sharp sword mudra, a hand gesture symbolizing the sharp sword of wisdom), form the moon mudra, and extend the index and middle fingers like a sword. By this wonderful Vajra sharp mudra, one will obtain the profound wisdom of Prajna (Prajna, wisdom).
The Vajra sharp mantra (Vajra sharp mantra, a mantra associated with the Vajra sharp sword) says:
Om Nirkha Kshina
Next, one should form the inner offering mudra, form the moon mudra, and raise the Dhyana and wisdom fingers at the heart. By forming the Vajra play mudra (Vajra play mudra, a hand gesture symbolizing joy and happiness), one quickly perfects the Dana (Dana, generosity) Paramita (Paramita, perfection).
The Vajra play mantra (Vajra play mantra, a mantra associated with Vajra play) says:
Om Maha Rati
Next, form the Vajra garland offering mudra (Vajra garland offering mudra, a hand gesture symbolizing adornment and decoration), based on the previous play mudra, extend the arms straight. By the power of this mudra's blessing, one will perfect the Shila (Shila, discipline) Paramita.
The Vajra garland mantra (Vajra garland mantra, a mantra associated with the Vajra garland) says:
Om Rupa Shubhe
Next, form the Vajra song mudra (Vajra song mudra, a hand gesture symbolizing praise and singing), from the garland mudra, let it hang down and scatter at the navel. By forming the secret Vajra song mudra, one quickly obtains the Kshanti (Kshanti, patience) Paramita.
The Vajra song mantra (Vajra song mantra, a mantra associated with the Vajra song) says:
Om Shru (two combined) Tatra (two combined) Svaha
Next, form the Vajra dance offering mudra (Vajra dance offering mudra, a hand gesture symbolizing joy and vitality), rotate both fists like a dancing posture. By the power of the dance mudra's blessing, one quickly perfects the Virya (Virya, effort) Paramita.
The Vajra dance mudra mantra (Vajra dance mudra mantra, a mantra associated with the Vajra dance mudra) says:
Om Sarva Pur
Next, form the Vajra outer offering mudra, form the moon mudra with both hands and scatter them downwards. By the power of the incense burning mudra, one will attain the Dhyana (Dhyana, meditation) Paramita.
The Vajra incense mantra (Vajra incense mantra, a mantra associated with the Vajra incense) says:
Om Pra (two combined) Hala (two combined) Nindani (upper)
Next, form the Vajra flower scattering mudra (Vajra flower scattering mudra, a hand gesture symbolizing beauty and blessings), form the moon mudra upwards like scattering flowers. By the blessing of this flower scattering mudra, one quickly attains the Prajna Paramita.
The Vajra flower scattering mantra (Vajra flower scattering mantra, a mantra associated with the Vajra flower scattering) says:
唵頗攞(引)誐銘
次結金剛燈明印 作月禪智頭相著 由結金剛燈明印 當得方便波羅蜜
金剛燈明真言曰。
奄蘇帝惹(引)蘗哩(二合)
次結金剛涂香印 月當胸散如涂香 由結涂香印加持 速滿誓願波羅蜜
金剛涂香真言曰。
唵蘇健蕩倪(倪以兮反)
行者次應誦一百八名贊供養本尊。又結金剛利劍印。於心上誦百字真言加持自身。假使過去世中造種種惡業五無間等一切罪障。由此百字真言加持故。一切罪障悉皆消滅。見身獲得首楞嚴三昧。若心散亂數誦此明或一七三七乃至七七一百八遍。心離攀緣速得三摩地。
百字真言
唵渴誐薩怛嚩(二合一)三么耶么努播(引)攞耶(二合二)渴誐薩怛嚩(二合三)底吠(二合)怒跛底瑟姹(二合四)涅哩(二合)住(茶護反)銘婆(去)嚩(五)素睹使喻(二合)銘婆(去)嚩(六)阿(上)拏啰訖睹(二合)銘婆(去)嚩(七)素布使喻(二合引)銘婆(去)嚩(八)薩嚩悉朕(提飲反)銘缽啰(二合)也瑳(九)薩嚩羯磨素者銘(十)質多失唎(二合)藥句嚕(十一)吽(引)訶訶訶訶斛(引)婆誐鑁(十二)薩嚩怛他蘗多(十三)渴誐么銘門(上)者(十四)渴倪(倪以反)婆
【現代漢語翻譯】 現代漢語譯本 唵 頗攞誐銘 (Om phala gamim)
接下來結金剛燈明印：雙手作月形，禪智二指指頭相靠。由於結金剛燈明印的緣故，當能獲得方便波羅蜜（Upaya Paramita，善巧方便的圓滿）。
金剛燈明真言曰：
唵 蘇帝惹 蘗哩 (Om suti jya garim)
接下來結金剛涂香印：雙手作月形，在胸前散開，如同涂香一般。由於結涂香印加持的緣故，能夠快速圓滿誓願波羅蜜（Pranidhana Paramita，誓願的圓滿）。
金剛涂香真言曰：
唵 蘇健蕩倪 (Om sukentamgini)
修行者接下來應當誦一百零八名贊，供養本尊。然後結金剛利劍印，在心上誦百字真言，加持自身。 假使過去世中造作種種惡業，乃至五無間罪等一切罪障，由此百字真言加持的緣故，一切罪障都能夠消滅，現身獲得首楞嚴三昧（Surangama Samadhi，勇健定）。如果心散亂，可以數誦此明咒，或者一七、三七，乃至七七一百零八遍，心就能夠遠離攀緣，迅速獲得三摩地（Samadhi，禪定）。
百字真言：
唵 渴誐薩怛嚩 (Om khadga sattva) 三么耶么努播攞耶 (samaya manupalaya) 渴誐薩怛嚩 (khadga sattva) 底吠 (tve) 怒跛底瑟姹 (nubhatistha) 涅哩住銘婆嚩 (drdho me bhava) 素睹使喻銘婆嚩 (sutoshayo me bhava) 阿拏啰訖睹銘婆嚩 (anurakto me bhava) 素布使喻銘婆嚩 (suposhayo me bhava) 薩嚩悉朕銘缽啰也瑳 (sarva siddhim me prayaccha) 薩嚩羯磨素者銘 (sarva karma sucame) 質多失唎藥句嚕 (cittam shriyam kuru) 吽 訶訶訶訶斛 婆誐鑁 (hum ha ha ha ha hoh bhagavan) 薩嚩怛他蘗多 (sarva tathagata) 渴誐么銘門者 (khadga ma memunca) 渴倪 (khadgi bhava)
【English Translation】 English version Om Phala Gamim (Om phala gamim)
Next, form the Vajra Lamp Illumination Mudra: Make the shape of the moon with both hands, with the tips of the Jnana and Dhyana fingers touching. By forming the Vajra Lamp Illumination Mudra, one will attain the Upaya Paramita (Perfection of Skillful Means).
The Vajra Lamp Illumination Mantra says:
Om Suti Jya Garim (Om suti jya garim)
Next, form the Vajra Anointing Mudra: Make the shape of the moon with both hands and scatter them in front of the chest, like anointing with incense. By the power of the Anointing Mudra, one can quickly fulfill the Pranidhana Paramita (Perfection of Vows).
The Vajra Anointing Mantra says:
Om Sukentamgini (Om sukentamgini)
The practitioner should then recite the one hundred and eight names in praise, offering them to the principal deity. Then form the Vajra Sword Mudra and recite the Hundred Syllable Mantra over the heart, empowering oneself. Even if one has committed various evil deeds in past lives, including the five heinous crimes, all karmic obscurations will be eliminated by the power of this Hundred Syllable Mantra, and one will attain the Surangama Samadhi (Heroic March Samadhi) in this very life. If the mind is scattered, one can recite this mantra repeatedly, or for one seven, three sevens, or even seven sevens, one hundred and eight times. The mind will then be free from clinging and quickly attain Samadhi (Concentration).
The Hundred Syllable Mantra:
Om Khadga Sattva Samaya Manupalaya Khadga Sattva Tve Nubhatistha Drdho Me Bhava Sutoshayo Me Bhava Anurakto Me Bhava Suposhayo Me Bhava Sarva Siddhim Me Prayaccha Sarva Karma Sucame Cittam Shriyam Kuru Hum Ha Ha Ha Ha Hoh Bhagavan Sarva Tathagata Khadga Ma Memunca Khadgi Bhava
嚩(十五)摩訶三摩耶薩怛嚩(二合)惡(引十六)
不散前印。諦觀前有本尊。及想自身如本尊無異。了了諦觀即誦五字陀羅尼。或以金剛語誦。或分明蓮華語誦。或誦七遍三七遍。以印于頂上解散。次即把念珠當心唸誦不緩不急。或一百八遍或一千乃至一萬遍。唸誦數畢。二手捧珠安於頂上。然後置本處。若三摩地念誦者。當心觀大圓鏡智。中布五字門。了了諦觀。隨義相應。心與般若波羅蜜合。此名三摩地念誦。若身疲懈。即結本尊劍印。誦五字陀羅尼七遍。復以八大供養供養諸佛。以妙音辭稱揚讚歎。獻閼伽水。以降三世印左旋解界。即結金剛利劍印。奉送諸聖。各還本宮。真言曰。
唵訖哩(二合)睹(引)嚩(無莫反一)薩嚩薩怛嚩(二合)啰他(二合二)悉地捺多(引三)也他(引)努誐(引上四)蘗縒持挽(二合)沒馱尾灑焰(五)布曩啰(引)誐(六)么囊(引)也都(七)唵渴誐薩怛嚩(二合)目(八)
作此法已。重以三么耶印誦加持明以印四處。然後灌頂。被金剛甲冑。依前四禮禮四方佛。懺悔發願等。然後依閑靜處。嚴以香花住本尊三摩地。讀誦方廣一切大乘經典大般若大品。乃至文殊般若等。隨意經行。
若有智者依此法 晝夜四時精進修 見世證得歡喜地
【現代漢語翻譯】 現代漢語譯本： 嚩（wa）摩訶三摩耶薩怛嚩（Mahasamayasattva，大誓願有情）惡（a）。
不要解散之前的印契。仔細觀想面前的本尊，並觀想自身與本尊無二無別。清晰地觀想后，誦持五字陀羅尼。可以用金剛語誦，也可以用分明的蓮花語誦。或者誦七遍、三七遍。用印契在頭頂上解散。然後拿起念珠，放在心前唸誦，不快不慢。或者一百零八遍，或者一千遍，乃至一萬遍。唸誦完畢，雙手捧著念珠放在頭頂上，然後放回原處。如果是三摩地念誦，應當在心中觀想大圓鏡智（Mahadarsha-jnana），其中佈置五字門，清晰地觀想，隨義相應，心與般若波羅蜜（Prajnaparamita，智慧到彼岸）相合。這叫做三摩地念誦。如果身體疲憊懈怠，就結本尊劍印，誦五字陀羅尼七遍。再用八大供養供養諸佛，用美妙的言辭稱揚讚歎，獻閼伽水（Arghya，供水），以降三世印（Trailokyavijaya-mudra）左旋解界。然後結金剛利劍印（Vajrakhadga-mudra），奉送諸聖，各自返回本宮。真言曰：
唵（Om）訖哩（kri）睹（tu）嚩（wa）薩嚩薩怛嚩（Sarvasattva，一切有情）啰他（ratha）悉地捺多（siddhi-data，成就給予者）也他（yatha）努誐（anuga）蘗縒持挽（garja-jvalam）沒馱尾灑焰（Buddha-vishayam，佛境界）布曩啰（puna-ra）誐（ga）么囊（manang）也都（tadu）唵（Om）渴誐薩怛嚩（khadga-sattva，劍有情）目（mu）。
做了這個法之後，再次用三么耶印（Samaya-mudra）誦加持明，用印契印四處，然後灌頂，披金剛甲冑（Vajra-kavacha）。依照之前的四禮禮拜四方佛，懺悔發願等。然後在清凈安靜的地方，用香花莊嚴，安住于本尊三摩地（Samadhi，禪定）。讀誦方廣一切大乘經典，如大般若經（Mahaprajnaparamita-sutra）、大品般若經，乃至文殊般若經等，隨意經行。
若有智者依此法，晝夜四時精進修，見世證得歡喜地（Pramudita-bhumi，初地）。
【English Translation】 English version: Vā Mahāsamayasattva (Great Vow Being) āh.
Without dissolving the previous mudra (hand gesture), contemplate carefully the principal deity in front, and visualize yourself as being no different from the principal deity. After clearly contemplating, recite the five-syllable dharani (mantra). It can be recited in Vajra (diamond) speech, or in clear lotus speech. Or recite it seven times, or three times seven times. Dissolve the mudra on the crown of the head. Then take the rosary and recite it in front of the heart, neither fast nor slow. Either one hundred and eight times, or one thousand times, or even ten thousand times. After finishing the recitation, hold the rosary with both hands and place it on the crown of the head, then put it back in its place. If it is Samadhi (meditative absorption) recitation, one should visualize the Mahadarsha-jnana (Great Perfect Mirror Wisdom) in the heart, in which the five-syllable gate is arranged. Contemplate clearly, according to the meaning, the mind is united with Prajnaparamita (Perfection of Wisdom). This is called Samadhi recitation. If the body is tired and lazy, then form the principal deity's sword mudra, and recite the five-syllable dharani seven times. Then make offerings to all the Buddhas with the eight great offerings, and praise them with beautiful words. Offer Arghya (water offering), and dissolve the boundary by rotating the Trailokyavijaya-mudra (Conqueror of the Three Worlds mudra) to the left. Then form the Vajrakhadga-mudra (Diamond Sword mudra), and send the holy beings back to their respective palaces. The mantra is:
Om kri tu va sarvasattva ratha siddhi-data yatha anuga garja-jvalam Buddha-vishayam puna-ra ga manang tadu Om khadga-sattva mu.
After performing this ritual, again use the Samaya-mudra (Vow mudra) to recite the empowerment mantra, and use the mudra to mark the four places, then perform the abhiseka (initiation), and wear the Vajra-kavacha (Diamond Armor). According to the previous four prostrations, prostrate to the Buddhas of the four directions, repent and make vows, etc. Then, in a quiet and secluded place, adorn it with incense and flowers, and abide in the Samadhi (meditation) of the principal deity. Read and recite the extensive and vast Mahayana sutras, such as the Mahaprajnaparamita-sutra (Great Perfection of Wisdom Sutra), the Great Chapter Prajnaparamita Sutra, and even the Manjushri Prajnaparamita Sutra, etc., and walk around at will.
If a wise person relies on this method, diligently cultivates day and night in the four periods, in this life, they will attain the Pramudita-bhumi (Joyful Ground, the first bhumi).
后十六產生正覺
文殊師利忿怒陀羅尼
唵嚩日啰(二合)底乞叉拏(三合)俱嚕(二合)馱瞋那瞋那吽(引)泮吒
用此真言護身辟除結界。凈諸香花及一切供具等並得。
當愿眾生遇此教 曼殊常為善知識 速證般若善巧智 疾成無上兩足尊
五字陀羅尼
阿啰跛者曩唵嚩日啰(二合)底乞叉拏(三合)唵耨佉泚(去)娜唵渴誐蘗啰(二合)欠(平)唵渴誐薩怛嚩(二合)
金剛頂經瑜伽文殊師利菩薩法一品
【現代漢語翻譯】 現代漢語譯本 后十六產生正覺
文殊師利忿怒陀羅尼（Manjushri Wrathful Dharani）：
唵 嚩日啰（二合，vajra，金剛） 底乞叉拏（三合，tikshna，銳利） 俱嚕（二合，kuru，作） 馱 瞋那 瞋那 吽（引，hūṃ，種子字） 泮吒（phat，摧破）
用此真言護身，辟除，結界。 凈化所有香、花及一切供具等，並獲得加持。
當愿眾生遇此教，曼殊（Manju，文殊的簡稱）常為善知識。 速證般若（Prajna，智慧）善巧智，疾成無上兩足尊（佛陀的尊稱）。
五字陀羅尼：
阿 啰 跛 者 曩 唵 嚩日啰（二合，vajra，金剛） 底乞叉拏（三合，tikshna，銳利） 唵 耨佉泚（去）娜 唵 渴誐蘗啰（二合，khadga-gra，持劍） 欠（平） 唵 渴誐薩怛嚩（二合，khadga-sattva，持劍菩薩）
金剛頂經瑜伽文殊師利菩薩法一品
【English Translation】 English version Later, the Sixteenth Becomes Perfectly Enlightened
Manjushri Wrathful Dharani:
Oṃ vajra-tikshna-kuru-dhā chinda chinda hūṃ phat
Use this mantra to protect the body, ward off evil, and establish boundaries. Purify all incense, flowers, and all offerings, and receive blessings.
May all beings encounter this teaching, with Manju always as a virtuous friend. Quickly realize the skillful wisdom of Prajna, swiftly become the unsurpassed two-legged venerable one (Buddha).
Five-Syllable Dharani:
A ra pa ca na oṃ vajra-tikshna oṃ nukha-chida oṃ khadga-gra kham oṃ khadga-sattva
One Chapter of the Vajrasekhara Sutra Yoga Manjushri Bodhisattva Dharma