T20n1175_金剛頂經瑜伽文殊師利菩薩供養儀軌
大正藏第 20 冊 No. 1175 金剛頂經瑜伽文殊師利菩薩供養儀軌
No. 1175 [cf. No. 1171]
金剛頂經瑜伽文殊師利菩薩供養儀軌一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命童真妙吉祥 我依瑜伽說唸誦 身口意業金剛念 如來甚深三密門 行者應發普賢心 從師應受金剛戒 不顧身命起慈悲 方可堪入解脫輪 應從師受三么耶 契印密語如經說 敬阿阇梨如佛想 于同學所殷重心 或於山間阿蘭若 流泉浴池悅意樹 山峰石窟迥樹邊 建立壇場如本法 莊嚴精室置本尊 隨力供養一心住 遍觀十方諸佛海 供養禮諸如來足 為成三業金剛故 當於二手舌心中 應想五智金剛杵 猶此加持皆悉地 次應結契名警覺 二手皆作金剛拳 檀慧相鉤豎進力 二度側拄成覺悟
警覺真言曰。
唵嚩日嚕(二合)底瑟姹(二合)
敬禮東方阿閦尊 捨身求請不退轉 全身著地以心禮 金剛合掌舒頂上
捨身求請加持真言曰。
唵薩嚩怛他(去引)𦽆多(一)布祖(鏃固反引)跛薩他(
【現代漢語翻譯】 現代漢語譯本 金剛頂經瑜伽文殊師利菩薩供養儀軌
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命童真妙吉祥（Manjushri，文殊菩薩） 我依瑜伽說唸誦 身口意業金剛念 如來甚深三密門 行者應發普賢心 從師應受金剛戒 不顧身命起慈悲 方可堪入解脫輪 應從師受三么耶（Samaya，誓言） 契印密語如經說 敬阿阇梨（Acharya，導師）如佛想 于同學所殷重心 或於山間阿蘭若（Aranya，寂靜處） 流泉浴池悅意樹 山峰石窟迥樹邊 建立壇場如本法 莊嚴精室置本尊 隨力供養一心住 遍觀十方諸佛海 供養禮諸如來足 為成三業金剛故 當於二手舌心中 應想五智金剛杵 猶此加持皆悉地 次應結契名警覺 二手皆作金剛拳 檀慧相鉤豎進力 二度側拄成覺悟
警覺真言曰。
唵嚩日嚕(二合)底瑟姹(二合)
敬禮東方阿閦（Akshobhya，不動如來）尊 捨身求請不退轉 全身著地以心禮 金剛合掌舒頂上
捨身求請加持真言曰。
唵薩嚩怛他(去引)𦽆多(一)布祖(鏃固反引)跛薩他
【English Translation】 English version The Yoga Ritual for the Offering to Manjushri Bodhisattva from the Vajrasekhara Sutra
Translated by Tripitaka Master Amoghavajra of Daxingshan Temple, with the title Kaifu Yitong Sansi Tejin Shihongluqing Su Guogong, enfeoffed with three thousand households, granted purple robe, posthumously awarded Sikong with the posthumous title Dajian and the honorary title Daguangzhi, under imperial decree.
I prostrate to the youthful and wondrous Manjushri (妙吉祥, Bodhisattva of Wisdom). I rely on Yoga to recite the mantra. The Vajra recitation of body, speech, and mind is the profound three secret doors of the Tathagata. The practitioner should arouse the heart of Samantabhadra (普賢心) and receive the Vajra precepts from the teacher. Without regard for one's own life, arouse compassion, then one can enter the wheel of liberation. One should receive the Samaya (三么耶, vows) from the teacher, the mudra (契印) and secret mantra as the sutra describes. Respect the Acharya (阿阇梨, teacher) as if he were the Buddha, and have deep respect for fellow practitioners. Whether in a mountain Aranya (阿蘭若, secluded place), by a flowing spring, bathing pond, or pleasing tree, On a mountain peak, in a stone cave, or beside a secluded tree, establish the mandala according to the original method. Adorn the pure chamber and place the principal deity, offering with all one's heart and dwelling in single-mindedness. Universally contemplate the ocean of Buddhas in the ten directions, offering and bowing at the feet of all the Tathagatas. In order to accomplish the Vajra of the three karmas, one should, in one's two hands, tongue, and heart, Visualize the five wisdom Vajra scepter, by this empowerment, all will be accomplished. Next, one should form the mudra called 'Awakening,' with both hands making Vajra fists, The thumb and wisdom finger hooking each other, the index and ring fingers erect, the two middle fingers leaning sideways to form awakening.
The Awakening Mantra says:
Om Vajra Tishtha (唵嚩日嚕(二合)底瑟姹(二合))
I pay homage to Akshobhya (阿閦, the Immovable Buddha) in the East, willing to sacrifice my body to seek non-retrogression. With my whole body prostrate on the ground, I bow with my heart, forming the Vajra palms and raising them above my head.
The mantra for seeking empowerment through self-sacrifice says:
Om Sarva Tathagata Puja Upasthā
二合引)曩(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多(引)夜(引)銘(三)薩嚩怛他(去引)𦽆多嚩日啰(二合)薩怛嚩地瑟姹(二合)娑嚩(二合引)𤚥(心中想吽字青色)
次當敬禮寶生尊 捨身求請灌頂位 金剛合掌當於心 以額著地虔誠禮
捨身求請灌頂真言曰。
唵薩嚩怛他(去引)𦽆多(一)布(引)惹(自攞反引)鼻灑(引)迦(引)多麼(二合引)南(二)𩕳哩野(二合引)多(引)夜(引)銘(三)薩嚩怛他(去引)孽多(四)嚩日啰(二合引)啰怛曩(二合引)鼻詵左𤚥(額想黃色)
次禮觀自在王尊 捨身求請三么地 金剛合掌置頂上 以口著地虔誠禮
捨身求請三昧真言曰。
唵薩嚩怛他(去引)孽多(一)布(引)惹(準上)缽啰(二合)襪怛曩(引)夜(引)多麼(二合引)南(一)𩕳哩野(二合引)多(上)夜(引)銘薩嚩怛他(去引)𦽆多(四)嚩日啰(二合引)達么缽啰(二合引)襪怛野𤚥(五引口想赤色)
金剛合掌安於心 捨身求請善巧智 金剛合掌安於心 以頂著地稽首禮
捨身求請方便真言曰。
唵薩嚩怛他(去引)𦽆多(一)布(引)惹(準上)羯磨抳阿(引)多麼(二合
【現代漢語翻譯】 現代漢語譯本： （二合）曩（引）夜（引）多麼（二合引）南（二）薩哩野（二合引）多（引）夜（引）銘（三）薩嚩怛他（去引）誐多嚩日啰（二合）薩怛嚩地瑟姹（二合）娑嚩（二合引）𤚥（心中想吽字青色）
接下來應當敬禮寶生尊，捨棄自身以祈求灌頂之位。 雙手結金剛合掌印於心前，以額頭著地，虔誠禮拜。
捨身求請灌頂真言曰：
唵 薩嚩怛他（去引）誐多（一）布（引）惹（自攞反引）鼻灑（引）迦（引）多麼（二合引）南（二）薩哩野（二合引）多（引）夜（引）銘（三）薩嚩怛他（去引）孽多（四）嚩日啰（二合引）啰怛曩（二合引）鼻詵左𤚥（額想黃色）
接下來敬禮觀自在王尊，捨棄自身以祈求三摩地（Samadhi，禪定）。 雙手結金剛合掌印于頭頂之上，以口著地，虔誠禮拜。
捨身求請三昧真言曰：
唵 薩嚩怛他（去引）孽多（一）布（引）惹（準上）缽啰（二合）襪怛曩（引）夜（引）多麼（二合引）南（一）薩哩野（二合引）多（上）夜（引）銘 薩嚩怛他（去引）誐多（四）嚩日啰（二合引）達么缽啰（二合引）襪怛野𤚥（五引口想赤色）
雙手結金剛合掌印安於心前，捨棄自身以祈求善巧智慧。 雙手結金剛合掌印安於心前，以頭頂著地，稽首禮拜。
捨身求請方便真言曰：
唵 薩嚩怛他（去引）誐多（一）布（引）惹（準上）羯磨抳 阿（引）多麼（二合
【English Translation】 English version: (Dvi-aagham) Nang (long sound) Ya (long sound) Dama (two combined, long sound) Nam (two) Sarvaarya (two combined, long sound) Ta (long sound) Ya (long sound) Me (three) Sarva Tathagata Vajra Sattva Adhishtha (two combined) Svaha (two combined, long sound) Hum (Imagine the blue-colored Hum syllable in your heart)
Next, one should respectfully prostrate to Ratnasambhava (寶生尊), sacrificing oneself to request the position of Abhisheka (灌頂). Form the Vajra-joined palms mudra at the heart, and prostrate with the forehead touching the ground, reverently.
The true mantra for sacrificing oneself to request Abhisheka is:
Om Sarva Tathagata (gone) Puja Abhisheka (long sound) Kama (two combined, long sound) Nam (two) Sarvaarya (two combined, long sound) Ta (long sound) Ya (long sound) Me (three) Sarva Tathagata (gone) Vajra Ratna Abhisincha Hum (Imagine the yellow color in the forehead)
Next, respectfully prostrate to Avalokiteśvara (觀自在王尊), sacrificing oneself to request Samadhi (三摩地). Form the Vajra-joined palms mudra above the head, and prostrate with the mouth touching the ground, reverently.
The true mantra for sacrificing oneself to request Samadhi is:
Om Sarva Tathagata (gone) Puja Pravartana (long sound) Ya (long sound) Dama (two combined, long sound) Nam (one) Sarvaarya (two combined, long sound) Ta (high tone) Ya (long sound) Me Sarva Tathagata (gone) Vajra Dharma Pravartaya Hum (five long sounds, imagine the red color in the mouth)
Form the Vajra-joined palms mudra and place it at the heart, sacrificing oneself to request skillful wisdom. Form the Vajra-joined palms mudra and place it at the heart, prostrate with the crown of the head touching the ground, bowing respectfully.
The true mantra for sacrificing oneself to request Upaya (方便) is:
Om Sarva Tathagata (gone) Puja Karmani A (long sound) Dama (two combined
引)南(二)𩕳哩野(二合)多(上)夜(引)銘(三)薩嚩怛他(去引)𦽆多(四)嚩日啰(二合)羯么矩嚕𤚥(引五想頂綠色)
次復敬禮十方佛 想身遍在諸佛前 觀想五輪著地禮 常結金剛三么耶
遍禮十方真言曰。
唵薩嚩怛他(去引)𦽆多(一)迦(引)野嚩枳唧(二合)多(二)嚩日啰(二合引)缽啰(二合引)拏(鼻引)梅(三)嚩日啰(二合引)滿娜南迦嚧(引)銘(四)唵嚩日啰(二合引)尾(微吉反或作勿呼)
次誦成就妙真言 所有眾生求勝事 愿諸如來悉加持 速令成就無上道
成就一切眾生真言曰。
唵薩嚩怛他(去引)𦽆多(一)餉悉哆(二合)薩嚩薩怛嚩(二合引)南(引三)薩嚩悉馱(引)藥(四)三(去)跛極擔(引五)怛他(去引)𦽆多室者(二合引)地(六)底(丁以反)悲綻(二合)擔(引七)
次當結跏端身坐 凈除三業令清凈 諸法本性清凈故 令我此身凈無垢
凈三業真言曰。
唵娑嚩(二合)婆(去引)嚩秫(詩聿反)馱(引一)薩嚩達么(入引二)娑嚩(二合)婆(去引)嚩秫(準上)度(引)憾
次結文殊三么耶 十度相叉成滿月 直伸忍愿金剛劍 想身同等妙吉祥
【現代漢語翻譯】 現代漢語譯本： 引) 南(二) 𩕳哩野(二合) 多(上) 夜(引) 銘(三) 薩嚩怛他(去引) 𦽆多(四) 嚩日啰(二合) 羯么矩嚕𤚥(引 五 想頂綠色)
接下來，再次敬禮十方諸佛，觀想自身遍在於諸佛之前，觀想五輪著地禮拜，常結金剛三摩耶（Samaya，誓言）。
遍禮十方真言曰：
唵 薩嚩怛他(去引) 𦽆多(一) 迦(引) 野 嚩枳唧(二合) 多(二) 嚩日啰(二合引) 缽啰(二合引) 拏(鼻引) 梅(三) 嚩日啰(二合引) 滿娜南 迦嚧(引) 銘(四) 唵 嚩日啰(二合引) 尾(微吉反 或作勿呼)
接下來誦唸成就妙真言，所有眾生祈求殊勝之事，愿諸如來全部加持，迅速令其成就無上道。
成就一切眾生真言曰：
唵 薩嚩怛他(去引) 𦽆多(一) 餉悉哆(二合) 薩嚩 薩怛嚩(二合引) 南(引 三) 薩嚩 悉馱(引) 藥(四) 三(去) 跛極擔(引 五) 怛他(去引) 𦽆多 室者(二合引) 地(六) 底(丁以反) 悲綻(二合) 擔(引 七)
接下來應當結跏趺坐，端正身姿，清凈身、口、意三業，使其清凈。因為諸法本性清凈的緣故，令我此身清凈無垢。
凈三業真言曰：
唵 娑嚩(二合) 婆(去引) 嚩 秫(詩聿反) 馱(引 一) 薩嚩 達么(入引 二) 娑嚩(二合) 婆(去引) 嚩 秫(準上) 度(引) 憾
接下來結文殊三摩耶（Manjusri Samaya，文殊誓言），雙手十指交叉成滿月狀，直伸出忍愿金剛劍，觀想自身如同妙吉祥（Manjusri，文殊菩薩）。
【English Translation】 English version: Om) Namo(2) Arya(compound) Tara(superior) ya(trailing) ming(3) Sarva tathagata(trailing) jata(4) Vajra(compound) karma kuru hum(trailing 5, imagine the top is green)
Next, again pay homage to the Buddhas of the ten directions, visualize the body being present before all the Buddhas, visualize the five wheels touching the ground in prostration, and constantly form the Vajra Samaya (vow).
The mantra for universal homage to the ten directions:
Om Sarva tathagata(trailing) jata(1) Kaya vak citta(compound) (2) Vajra(compound trailing) prana(compound trailing) me(3) Vajra(compound trailing) vandanam karomi(4) Om Vajra(compound trailing) vi (vikit)
Next, recite the mantra for accomplishing the wonderful, all sentient beings seek supreme matters, may all the Tathagatas bless them, quickly enabling them to achieve the unsurpassed path.
The mantra for accomplishing all sentient beings:
Om Sarva tathagata(trailing) shanti(compound) sarva sattvanam(trailing 3) sarva siddhaya(4) sampadikam(trailing 5) tathagata shishtha(compound trailing) dhi(6) ti(ding yi) pratidham(compound trailing 7)
Next, one should sit in the lotus position, straighten the body, purify the three karmas of body, speech, and mind, making them pure. Because the nature of all dharmas is pure, may this body of mine be pure and without defilement.
The mantra for purifying the three karmas:
Om Svabhava(compound) shuddha(trailing 1) sarva dharma(trailing 2) svabhava(compound) shuddho ham
Next, form the Manjusri Samaya (Manjusri vow), cross the ten fingers of both hands to form a full moon, straighten the patience and wish-fulfilling Vajra sword, and visualize the body as being equal to Manjusri (Wonderful Auspiciousness).
三昧耶真言曰。
唵嚩日啰(二合)底(丁里反)乞叉儜(三合)三么耶薩怛梵(三合)
次金剛合掌十度初分交。誦此真言曰。
唵嚩日𠻴(二合)惹(自攞反)里
深交諸度拳已成金剛縛。誦此真言曰。
唵嚩日啰(二合引)滿馱
次當開心入佛智 當於兩乳想二字 怛啰(二合)吒字皆白色 其字想為二戶扇 二手當結金剛縛 三拍當心開戶門
開心真言曰。
唵嚩日啰(二合)滿馱怛啰(二合)吒(半音)
當觀妙蓮阿字門 以印召入於心殿 定慧為月金剛縛 禪智在掌想字入
金剛入字真言曰。
唵嚩日啰(二合引)吠(微閉反)舍惡
次當結門心戶印 如前入印之幖幟 進力屈在禪智上 即得堅固不退轉
金剛拳真言曰。
唵嚩日啰(二合引)母瑟(二合)鑁𤚥
次結普賢三昧耶 體同薩埵金剛故 定慧和合金剛縛 忍愿二度建如幢 才誦本誓印真言 身處月輪同薩埵
三么耶真言曰。
唵嚩日啰(二合引)三(去)么(鼻)野娑怛鑁
次結極喜三昧耶 定慧為月堅固縛 忍辱愿度中交合 檀慧禪智豎相著
真言曰。
唵三(去)么野斛
【現代漢語翻譯】 現代漢語譯本： 三昧耶（Samaya）真言說： 唵（om） 嚩日啰（vajra，金剛） 底（ti） 乞叉儜（ksha-ni，恕我） 三么耶（samaya，誓言） 薩怛梵（sattvam，有情） 接著，結金剛合掌，十指交叉于初分。誦此真言說： 唵（om） 嚩日𠻴（vajra） 惹（ja）里 深交諸指，握拳已成金剛縛。誦此真言說： 唵（om） 嚩日啰（vajra） 滿馱（bandha，束縛） 接著，應當開心，進入佛的智慧。應當在兩乳之間觀想二字： 怛啰（tra） 吒（ta）字皆為白色。其字觀想為二戶扇。 二手應當結金剛縛，三拍當心，打開戶門。 開心真言說： 唵（om） 嚩日啰（vajra） 滿馱（bandha，束縛） 怛啰（tra） 吒（ta，半音） 應當觀想妙蓮阿（A）字門，以印召入於心殿。 定慧為月，結金剛縛。禪智在掌，觀想字入。 金剛入字真言說： 唵（om） 嚩日啰（vajra） 吠（ve）舍（sha，進入） 惡（ah） 接著，應當結門心戶印，如前入印之標幟。 進力屈在禪智上，即得堅固不退轉。 金剛拳真言說： 唵（om） 嚩日啰（vajra） 母瑟（musht，拳） 鑁（vam）𤚥（hum） 接著，結普賢（Samantabhadra）三昧耶（Samaya），體同薩埵（Sattva，有情）金剛故。 定慧和合，結金剛縛。忍愿二度，建立如幢。 才誦本誓印真言，身處月輪，同薩埵（Sattva，有情）。 三么耶（Samaya）真言說： 唵（om） 嚩日啰（vajra） 三（sam）么（ma）野（ya） 娑怛鑁（sattvam，有情） 接著，結極喜三昧耶（Samaya），定慧為月，堅固縛。 忍辱愿度中交合，檀慧禪智豎相著。 真言說： 唵（om） 三（sam）么（ma）野（ya） 斛（hūṃ）
【English Translation】 English version: The Samaya (Samaya) mantra says: Om Vajra (vajra, diamond) Ti Kshani (ksha-ni, forgive me) Samaya (samaya, vow) Sattvam (sattvam, sentient being) Next, form the Vajra (diamond) joined palms, with the fingers crossed at the first division. Recite this mantra: Om Vajra Jari Deeply interlock the fingers, forming a fist into a Vajra (diamond) bond. Recite this mantra: Om Vajra Bandha (bandha, bond) Next, one should open the heart and enter the wisdom of the Buddha. One should visualize these two syllables between the breasts: The syllables Tra and Ta are both white. Visualize these syllables as two door panels. The two hands should form the Vajra (diamond) bond, clap three times at the heart, and open the door. The heart-opening mantra says: Om Vajra Bandha (bandha, bond) Tra Ta (half sound) One should visualize the wonderful lotus A (A) syllable door, and use the mudra to summon it into the heart palace. Concentration and wisdom are the moon, forming the Vajra (diamond) bond. Dhyana (meditation) and wisdom are in the palms, visualize the syllable entering. The Vajra (diamond) entering syllable mantra says: Om Vajra Vesha (vesha, enter) Ah Next, one should form the door and heart seal, like the previous mark of entering the seal. The progress and strength are bent over the Dhyana (meditation) and wisdom, and one will obtain firmness and non-retrogression. The Vajra (diamond) fist mantra says: Om Vajra Musht (musht, fist) Vam Hum Next, form the Samaya (Samaya) of Samantabhadra (Samantabhadra), the essence is the same as the Sattva (Sattva, sentient being) Vajra (diamond). Concentration and wisdom are combined, forming the Vajra (diamond) bond. The endurance and aspiration degrees are erected like banners. Only by reciting the original vow seal mantra, the body is in the lunar disc, the same as the Sattva (Sattva, sentient being). The Samaya (Samaya) mantra says: Om Vajra Samaya Sattvam (sattvam, sentient being) Next, form the Supreme Joy Samaya (Samaya), concentration and wisdom are the moon, a firm bond. Endurance and humility, aspiration degrees are crossed in the middle, generosity, wisdom, Dhyana (meditation) and wisdom are vertically attached. The mantra says: Om Samaya Hūṃ
(引)素啰多娑怛鑁(三合)
次結金剛降三世 想身同彼無差別 止觀二羽金剛拳 檀慧相鉤豎進力 右轉辟除右結界 悲心示現威怒形
降三世真言曰。
唵遜婆(去)𩕳(引)遜婆(去)吽(短)疙哩(二合)恨拏(二合鼻)疙哩(二合)恨拏(二合鼻)吽短疙哩(二合)釁拏(二合鼻)跛野吽(短)阿(去)曩野斛(引)婆(去)誐鑁嚩日啰(二合)吽(短)發吒(半音)
次結蓮華三么耶 為令觀行成就故 十度相叉作為月 禪智檀慧豎相著
真言曰。
唵嚩日啰(二合引)跛娜么(三合)三(去)么野娑怛鑁(三合)
次結召集諸羅印 定慧二羽金剛縛 忍愿二度建如峰 進力如鉤三召集
召羅真言曰。
唵薩嚩播(引)跛羯啰(二合)拏(鼻一)尾戍(引)馱曩(二)嚩日啰(二合引)薩怛嚩(二合三)三(去)么(鼻)野吽(引四)
次結金剛摧罪印 三羽和合內相叉 忍愿二度豎如幢 一誦真言一摧拍 自想無始諸罪業 眾多裸黑如鬼形 誦彼摧罪妙真言 以印摧拍令銷滅
唵嚩日啰(二合)播(引)抳(一)尾䬃怖(二合)吒野(二)薩嚩(引)播(引)野(三)滿馱曩(引)𩕳缽啰(二合
【現代漢語翻譯】 現代漢語譯本： （引）蘇啰多薩怛鑁(三合)
接下來結金剛降三世印，觀想自身與降三世明王無差別。 以止觀二手結金剛拳印，檀慧二指相鉤，豎立進力二指。 右手向右旋轉以辟除，然後結界，以悲心示現威怒之形。
降三世真言曰：
唵 遜婆(去)𩕳(引) 遜婆(去) 吽(短) 疙哩(二合)恨拏(二合鼻) 疙哩(二合)恨拏(二合鼻) 吽(短) 疙哩(二合) 釁拏(二合鼻) 跛野 吽(短) 阿(去) 曩野 斛(引) 婆(去) 誐鑁 嚩日啰(二合) 吽(短) 發吒(半音)
接下來結蓮華三么耶(Samaya，誓約)印，爲了使觀行成就。 以十度(十指)相叉作為蓮花之月輪，禪智(定慧)二指、檀慧二指豎立相靠。
真言曰：
唵 嚩日啰(二合引) 跛娜么(三合) 三(去)么野 娑怛鑁(三合)
接下來結召集諸羅(Rāhu，羅睺)印，以定慧二手結金剛縛印。 忍愿二度(無名指和小指)豎立如山峰，進力二指(中指)如鉤，三次召集。
召羅真言曰：
唵 薩嚩 播(引)跛 羯啰(二合) 拏(鼻一) 尾戍(引)馱曩(二) 嚩日啰(二合引) 薩怛嚩(二合三) 三(去)么(鼻)野 吽(引四)
接下來結金剛摧罪印，三羽(三指)和合于掌心內相叉。 忍愿二度(無名指和小指)豎立如寶幢，每誦一次真言就摧拍一次。 觀想自身無始以來的諸罪業，眾多裸體黑色如鬼形。 誦唸摧罪的妙真言，以印摧拍，令其消滅。
唵 嚩日啰(二合) 播(引)抳(一) 尾䬃 怖(二合)吒野(二) 薩嚩(引) 播(引)野(三) 滿馱曩(引)𩕳 缽啰(二合)
【English Translation】 English version: (Invocation) Sūratasattva (Threefold Combination)
Next, form the Vajra Subduing the Three Worlds mudra, visualizing your body as non-different from Trailokyavijaya (Conqueror of the Three Worlds). With the samatha (止，stopping) and vipassanā (觀，observing) hands, form the vajra fist, the dāna (檀，giving) and prajñā (慧，wisdom) fingers interlocked, and erect the advancement and strength fingers. Rotate to the right to ward off obstacles and then create a boundary, manifesting a wrathful form with a compassionate heart.
The mantra of Trailokyavijaya says:
Oṁ suṅbha suṅbha hūṁ gṛhṇa gṛhṇa hūṁ gṛhṇa gṛhṇa hūṁ hanādaya họḥ bhagavan vajra hūṁ phaṭ
Next, form the Lotus Samaya (Samaya, vow) mudra, in order to accomplish the practice of contemplation. Cross the ten fingers to form a lotus moon disc, with the dhyāna-prajñā (禪智，meditation-wisdom) and dāna-prajñā (檀慧，giving-wisdom) fingers erected and touching each other.
The mantra says:
Oṁ vajrapadma samayasattvam
Next, form the mudra for summoning all Rāhus (Rāhu, a demon star), with the samatha and vipassanā hands forming the vajra bond. Erect the forbearance and aspiration fingers (ring and little fingers) like mountain peaks, and use the advancement and strength fingers (middle fingers) like hooks to summon three times.
The mantra for summoning Rāhu says:
Oṁ sarvapāpakarana viśodhanavajrasattva samayāhūm
Next, form the Vajra Crushing Sins mudra, with the three hands (three fingers) joined and crossed inwards in the palm. Erect the forbearance and aspiration fingers (ring and little fingers) like banners, and crush and clap once for each recitation of the mantra. Visualize all the sins and karmas from beginningless time, numerous naked and black like demon forms. Recite the wonderful mantra for crushing sins, and crush and clap with the mudra to cause them to be annihilated.
Oṁ vajrapāṇi visphoṭaya sarvapāpaṁ bandhanaṁ truṭ
)謨乞灑(二合)野(四)薩嚩(引)播(引)野𦽆底(丁以反)毗藥(二合五)薩嚩薩怛鑁(二合)薩嚩怛(六)他(去引)𦽆多(七)嚩日啰(二合引)三(去)么(鼻)野吽(引)怛啰(二合引)吒(半音八)
行者欲入金剛定 先住妙觀察智印 定慧二羽仰相叉 進禪力智各相柱 以此妙印修等引 即得如來不動智
行者次入四微細金剛觀。應觀出入息白如乳色。當自鼻端光明皎潔。知其遠近變成五智金剛杵。從鼻而入令遍自身。誦此真言曰。
唵素(引)乞央么(二合)嚩日啰(二合引)
即觀此金剛杵。漸引漸廣周遍法界。誦此真言曰。
唵䬃頗(二合)啰嚩日啰(二合引)
複誦次後真言。漸收漸斂量等己身。真言曰。
唵僧(去)賀啰嚩日啰(二合引)
又以真言加持。令堅住不散。真言曰。
唵擔哩(二合)荼(去)底瑟姹(二合)嚩日啰(二合引)
次入四無量心觀。初入慈無量心定。以殷凈心遍緣六道四生。一切有情皆具如來藏。備三種身口意金剛。以我修三密功德力故。愿一切有情等。同普賢菩薩如是觀已。即誦大慈三摩地真言曰。
唵摩賀(引)昧(引)怛啰夜(三合引)娑頗(二合)啰
次應入悲
【現代漢語翻譯】 現代漢語譯本： 『唵 謨乞灑野（Moksha，解脫） 薩嚩（Sarva，一切） 播野𦽆底毗藥（papa-vyatibhyah，諸惡） 薩嚩薩怛鑁（Sarvasattvam，一切有情） 薩嚩怛（Sarvatra，一切處） 他𦽆多（Tathagata，如來） 嚩日啰（Vajra，金剛） 三么野 吽（Samaya Hum，本誓種子字） 怛啰吒（Traht，摧破）』
行者欲入金剛定，先住妙觀察智印：定慧二羽仰相叉，進禪力智各相柱。以此妙印修等引，即得如來不動智。
行者次入四微細金剛觀。應觀出入息白如乳色，當自鼻端光明皎潔，知其遠近變成五智金剛杵（象徵五種智慧的金剛杵）。從鼻而入令遍自身。誦此真言曰：
『唵 素乞央么（Sukshma，微細） 嚩日啰（Vajra，金剛）』
即觀此金剛杵，漸引漸廣周遍法界。誦此真言曰：
『唵 䬃頗啰（Vipula，廣大） 嚩日啰（Vajra，金剛）』
複誦次後真言，漸收漸斂量等己身。真言曰：
『唵 僧賀啰（Samhara，收攝） 嚩日啰（Vajra，金剛）』
又以真言加持，令堅住不散。真言曰：
『唵 擔哩荼（Dridha，堅固） 底瑟姹（Tishtha，安住） 嚩日啰（Vajra，金剛）』
次入四無量心觀。初入慈無量心定。以殷凈心遍緣六道四生，一切有情皆具如來藏（Tathagatagarbha，如來法身），備三種身口意金剛。以我修三密功德力故，愿一切有情等同普賢菩薩。如是觀已，即誦大慈三摩地真言曰：
『唵 摩賀（Maha，大） 昧怛啰夜（Maitri，慈） 娑頗啰（Sphara，遍滿）』
次應入悲
【English Translation】 English version: 『Om Mokshaya (Moksha, liberation) Sarva (Sarva, all) Papa-vyatibhyah (to all evils) Sarvasattvam (Sarvasattva, all sentient beings) Sarvatra (Sarvatra, everywhere) Tathagata (Tathagata, Thus Come One) Vajra (Vajra, diamond/thunderbolt) Samaya Hum (Samaya Hum, seed syllable of the vow) Traht (Traht, to destroy)』
The practitioner, wishing to enter the Vajra Samadhi (diamond concentration), should first abide in the Mudra (hand gesture) of Wonderful Observing Wisdom: The two hands of Samadhi (concentration) and Prajna (wisdom) are placed upwards and crossed, the fingers of effort, Dhyana (meditation), power, and wisdom support each other. By using this wonderful Mudra to cultivate Samapatti (equanimity), one immediately obtains the Tathagata's (Thus Come One's) immovable wisdom.
The practitioner then enters the four subtle Vajra (diamond/thunderbolt) contemplations. One should contemplate the exhaled and inhaled breath as white like milk, and the light from the tip of one's nose as bright and pure. Knowing its distance, it transforms into a five-wisdom Vajra (symbolizing the Vajra of five wisdoms). Entering from the nose, it pervades one's entire body. Recite this mantra:
『Om Sukshma (Sukshma, subtle) Vajra (Vajra, diamond/thunderbolt)』
Then contemplate this Vajra, gradually extending and expanding to pervade the entire Dharma Realm. Recite this mantra:
『Om Vipula (Vipula, vast) Vajra (Vajra, diamond/thunderbolt)』
Again, recite the following mantra, gradually contracting and reducing it to the size of one's own body. The mantra is:
『Om Samhara (Samhara, to gather) Vajra (Vajra, diamond/thunderbolt)』
Furthermore, empower it with a mantra, causing it to firmly abide and not scatter. The mantra is:
『Om Dridha (Dridha, firm) Tishtha (Tishtha, abide) Vajra (Vajra, diamond/thunderbolt)』
Next, enter the contemplation of the Four Immeasurable Minds. First, enter the Samadhi (concentration) of Immeasurable Loving-kindness. With sincere and pure mind, universally contemplate the six realms and the four forms of birth. All sentient beings possess the Tathagatagarbha (Tathagatagarbha, the womb of the Thus Come One), endowed with the three Vajras (diamond/thunderbolt) of body, speech, and mind. By the power of my cultivation of the three secrets, may all sentient beings be equal to Samantabhadra Bodhisattva. Having contemplated thus, recite the Great Loving-kindness Samadhi (concentration) mantra:
『Om Maha (Maha, great) Maitri (Maitri, loving-kindness) Sphara (Sphara, pervading)』
Next, one should enter the contemplation of compassion.
無量心。三摩地智。以悲愍心遍緣六道四生。一切有情沉溺生死苦海。不悟自心。妄生分別起種種分別隨煩惱。是故不達真如平等。如虛空超恒沙功德。以我修三密加持力故。愿一切有情等。同虛空藏菩薩如是觀已。即誦大悲三摩地真言曰。
唵摩賀(引)迦嚕拏(上)夜(引)娑頗(二合)啰
次應入喜無量心三摩地智。以清凈心遍緣六道四生。一切有情本來清凈。由心蓮華不染。客塵自性清凈。以我修三密功德力故。愿一切有情等同觀自在菩薩如是觀已。即誦大喜三摩地真言曰。
唵秫(詩聿反)馱缽啰(二合)謨(引)娜娑頗(二合)啰
次應入舍無量心三摩地智。以平等心遍緣六道四生。一切有情皆離我我所。離蘊界處及離能取所取。於法平等心本不生。性相空故。以我修三密功德力故。愿一切有情等同虛空庫菩薩如是觀已。誦大舍三摩地真言曰。
唵摩護(引)閉乞灑(二合引)娑頗(二合)啰
瑜伽者。由修習四無量心定。誦四無量真言。于未來世所有人天種種魔業障難悉皆除滅。身中頓集無量福。聚心得調柔堪任自在。行者應修阿薩頗那伽法。修此法者。不動支節止出入息。令其微細勿使散亂。即應觀于虛空一切諸佛。猶如胡麻遍滿十方。以金剛彈指告行者言。
【現代漢語翻譯】 現代漢語譯本： 無量心。三摩地智（Samadhi-jnana，禪定智慧）。以悲憫心普遍關懷六道四生（指眾生輪迴的六個道和四種生命形式）。一切有情（sentient beings，有感覺的生命）沉溺於生死苦海，不覺悟自己的本心，妄生分別，產生種種分別隨煩惱。因此不能通達真如（Tathata，事物的真實本性）的平等，如同虛空般超越恒河沙數般的功德。以我修持身語意三密加持的力量，愿一切有情等同虛空藏菩薩（Akasagarbha Bodhisattva）一樣。如此觀想后，就誦持大悲三摩地真言，即： 唵摩賀（引）迦嚕拏（上）夜（引）娑頗（二合）啰 接下來應當進入喜無量心三摩地智。以清凈心普遍關懷六道四生。一切有情本來清凈，由於心蓮花不被污染，客塵（kleshas，煩惱）的自性是清凈的。以我修持身語意三密功德的力量，愿一切有情等同觀自在菩薩（Avalokiteshvara Bodhisattva）一樣。如此觀想后，就誦持大喜三摩地真言，即： 唵秫（詩聿反）馱缽啰（二合）謨（引）娜娑頗（二合）啰 接下來應當進入舍無量心三摩地智。以平等心普遍關懷六道四生。一切有情都遠離了我與我所（我的所有物），遠離五蘊（skandhas，構成個體的五種要素），十二界（ayatanas，感覺的來源和對像），十八處（dhatus，感官、對像和意識），以及遠離能取和所取（能認知的主體和被認知的客體）。對於法的平等，心本來不生，因為自性與現象都是空性的。以我修持身語意三密功德的力量，愿一切有情等同虛空庫菩薩一樣。如此觀想后，誦持大舍三摩地真言，即： 唵摩護（引）閉乞灑（二合引）娑頗（二合）啰 瑜伽行者，通過修習四無量心禪定，誦持四無量真言，在未來世所有的人天（devas and humans，天人和人類）的種種魔業（maras，惡魔）障礙和災難都能夠消除滅盡，身中立刻聚集無量的福德，心變得調柔，能夠自在。修行者應當修習阿薩頗那伽法（Asaphanaga practice）。修習此法的人，不動身體的各個部分，停止出入呼吸，使其變得微細，不要使其散亂。就應當觀想虛空中一切諸佛，猶如胡麻一樣遍滿十方。以金剛彈指（vajra snap of fingers，象徵摧毀無明的動作）告知修行者說。
【English Translation】 English version: Immeasurable Mind. Samadhi-jnana (Samadhi-jnana, wisdom of meditative absorption). With a compassionate mind, universally contemplate the six realms and four forms of birth (referring to the six realms and four types of life in which beings transmigrate). All sentient beings (sentient beings) are immersed in the sea of suffering of birth and death, not realizing their own minds, falsely generating discriminations, giving rise to various discriminating afflictions. Therefore, they cannot attain the equality of Tathata (Tathata, the true nature of things), like the void surpassing merits as numerous as the sands of the Ganges. By the power of my practice of the three secrets of body, speech, and mind, may all sentient beings be equal to Akasagarbha Bodhisattva (Akasagarbha Bodhisattva). Having contemplated thus, recite the Great Compassion Samadhi Mantra, which is: Om Maha (elongated) Karuna (raised) Ya (elongated) Sphara (combined) Next, one should enter the Samadhi-jnana of Immeasurable Joy. With a pure mind, universally contemplate the six realms and four forms of birth. All sentient beings are originally pure, because the lotus of the heart is not stained, and the nature of adventitious defilements (kleshas, afflictions) is pure. By the power of my practice of the three secrets, may all sentient beings be equal to Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva). Having contemplated thus, recite the Great Joy Samadhi Mantra, which is: Om Shuddha Prama (elongated) Dana Sphara (combined) Next, one should enter the Samadhi-jnana of Immeasurable Equanimity. With an equal mind, universally contemplate the six realms and four forms of birth. All sentient beings are free from 'I' and 'mine' (my possessions), free from the five skandhas (skandhas, the five aggregates that constitute an individual), the twelve ayatanas (ayatanas, sources and objects of sensation), the eighteen dhatus (dhatus, sense organs, objects, and consciousness), and free from the grasper and the grasped (the subject that cognizes and the object that is cognized). Regarding the equality of dharmas, the mind is originally unborn, because both nature and phenomena are empty. By the power of my practice of the three secrets, may all sentient beings be equal to the Akasagarbha Bodhisattva. Having contemplated thus, recite the Great Equanimity Samadhi Mantra, which is: Om Maha (elongated) Viksha (combined, elongated) Sphara (combined) The yogi, through practicing the four immeasurable minds in meditation and reciting the four immeasurable mantras, can eliminate all demonic obstacles (maras, demons) and calamities of all devas and humans (devas and humans) in future lives, immediately accumulating immeasurable merit in the body, making the mind gentle and capable of freedom. The practitioner should practice the Asaphanaga practice (Asaphanaga practice). Those who practice this method should not move their limbs, stop the inhalation and exhalation, making them subtle and not allowing them to be scattered. Then, one should contemplate all the Buddhas in the void, filling the ten directions like sesame seeds. With a vajra snap of fingers (vajra snap of fingers, an action symbolizing the destruction of ignorance), inform the practitioner, saying.
善男子汝觀本心。行者聞已。即想自身禮諸佛足遍禮。真言曰。
唵薩嚩怛他(去引)𦽆多(一)播(引)那滿娜曩(引)迦嚕(引)弭
禮畢。諦觀本心白諸佛言。心相無體云何修證。諸佛告行者言。善男子汝觀心中月輪如在輕霧。即誦瑩徹菩提真言。諦觀心月真言曰。
唵唧多(上)缽啰(二合)底(丁以反)吠(微閉反)鄧迦嚕弭
行者應了了諦觀。不久當見清凈菩提心。離諸塵垢凈如滿月。即誦菩提心真言曰。
唵冒(引)地唧多(上)母多跛(二合)娜夜(引)弭
想菩提月中有曇字。如金色輝曜如日放大光明。便即變成般若波羅蜜劍。離諸分別能斷煩惱智劍。真言曰。
唵底瑟姹(二合)渴誐
想其智劍漸漸增大遍周法界真言曰。
唵娑頗(二合)啰渴誐
想其智劍漸漸收攝等自身量真言曰。
唵僧賀啰渴誐
為令智劍堅固不散複誦真言曰。
唵涅哩(二合)荼底瑟姹(二合)渴誐
想空中如來。盡入智劍同爲一體。作是思惟如彼諸佛體性。我亦同然。真言曰。
唵三(去)么(鼻)喻(引)含(一)么賀(引)三(去)么(鼻)喻(引)含(二)薩嚩怛他(去引)𦽆跢(引)毗三(去)冒(引)地(三
【現代漢語翻譯】 現代漢語譯本 『善男子，你觀察自己的本心。』修行者聽了之後，就觀想自己禮拜諸佛的足，普遍地禮拜。真言說： 『唵 薩嚩 怛他(去引)𦽆多(一) 播(引)那 滿娜曩(引) 迦嚕(引)弭』 禮拜完畢，仔細觀察本心，稟告諸佛說：『心相沒有實體，如何修證？』諸佛告訴修行者說：『善男子，你觀察心中的月輪，好像在輕霧之中。』就誦持瑩徹菩提真言，仔細觀察心月。真言說： 『唵 唧多(上) 缽啰(二合)底(丁以反) 吠(微閉反) 鄧迦嚕弭』 修行者應該明瞭地仔細觀察，不久將會見到清凈的菩提心，遠離各種塵垢，清凈得像滿月一樣。就誦持菩提心真言說： 『唵 冒(引)地 唧多(上) 母多 跛(二合)娜夜(引)弭』 觀想菩提月中有一個『曇』字，像金色一樣輝耀，像太陽一樣放出大光明，隨即變成般若波羅蜜劍（prajnaparamita sword），遠離各種分別，能夠斷除煩惱的智慧之劍。真言說： 『唵 底瑟姹(二合) 渴誐』 觀想那智慧之劍漸漸增大，遍佈整個法界。真言說： 『唵 娑頗(二合)啰 渴誐』 觀想那智慧之劍漸漸收攝，變得和自身一樣大小。真言說： 『唵 僧賀啰 渴誐』 爲了使智慧之劍堅固不散，再次誦持真言說： 『唵 涅哩(二合)荼 底瑟姹(二合) 渴誐』 觀想空中的如來（Tathagata），全部進入智慧之劍，融為一體。這樣思惟：『像那些諸佛的體性一樣，我也是一樣的。』真言說： 『唵 三(去)么(鼻)喻(引)含(一) 么賀(引) 三(去)么(鼻)喻(引)含(二) 薩嚩 怛他(去引)𦽆跢(引) 毗 三(去)冒(引)地(三』
【English Translation】 English version 『Good man, observe your own original mind.』 Upon hearing this, the practitioner contemplates prostrating to the feet of all Buddhas, prostrating everywhere. The mantra says: 『Om Sarva Tathagata Padavandanam Karomi』 Having finished prostrating, he attentively observes his original mind and reports to all the Buddhas, saying, 『The mind-essence has no substance; how can it be cultivated and realized?』 The Buddhas tell the practitioner, 『Good man, observe the moon disc in your heart as if it were in a light mist.』 Then recite the Pure Bodhi mantra, attentively observing the heart-moon. The mantra says: 『Om Citta Prati Vedam Karomi』 The practitioner should clearly and attentively observe. Before long, he will see the pure Bodhi-mind, free from all defilements, as pure as a full moon. Then recite the Bodhi-mind mantra, saying: 『Om Bodhicitta Mudayami』 Visualize the syllable 『Tam』 in the Bodhi-moon, shining like gold, emitting great light like the sun, and immediately transforming into the Prajnaparamita (般若波羅蜜) sword, free from all discriminations, a wisdom-sword capable of cutting off afflictions. The mantra says: 『Om Tistha Khadga』 Visualize that the wisdom-sword gradually increases in size, pervading the entire Dharma Realm. The mantra says: 『Om Sphara Khadga』 Visualize that the wisdom-sword gradually contracts, becoming the same size as oneself. The mantra says: 『Om Samhara Khadga』 To make the wisdom-sword firm and unscattered, recite the mantra again, saying: 『Om Drdha Tistha Khadga』 Visualize the Tathagatas (如來) in the sky, all entering the wisdom-sword, becoming one entity. Think in this way: 『Just like the nature of those Buddhas, so am I.』 The mantra says: 『Om Samayoham Maha Samayoham Sarva Tathagatadhisambodhi』
)謁誐多麼(二合)句含
想其智劍漸漸變成文殊師利童真菩薩。具大威德身著種種瓔珞。頂想五髻。右手持智劍左手執青蓮華。花上有般若波羅蜜經夾。身色如鬱金。心誦阿啰跛左曩一遍。
次結金剛智劍印 止觀相叉作滿月 忍愿皆豎如劍形 印心及額喉頂上
即成護身堅本尊真言曰。
唵嚩日啰(二合)底(準上)乞央拏(二合一)地瑟姹(二合)娑嚩(二合引)𤚥
次結文殊五髻印 止觀二羽外相叉 檀方慧戒合如峰 進愿忍智頭相捻 禪力三度頭相合 當誦根本妙真言
真言曰。
娜莫三(去)滿多沒馱(引)南(引一)阿缽啰(三合)底賀多舍(引)娑曩(引)南(引二)唵啰啰娑磨(二合)啰(三)阿缽啰(二合)底賀多舍(引)娑曩(四)矩么(引)啰嚕跛馱(引)哩抳(五)吽(引)吽(引)發吒(半音)娑嚩(二合引)賀(引六)
行者次結一髻印 定慧二羽內相叉 忍愿二度合如幢 相拄令圓如髻相
一字真言曰。
體哩呬洷(四合引上字町逸反)
行者次結三髻印 止觀十度當心合 進力戒方屈入掌 令其中節各相拄
三字真言曰。
嚩(引)計(引)吽(引)
次合定慧虛心
【現代漢語翻譯】 現代漢語譯本 謁誐多麼(二合)句含 (Yē é duōme jù hán)：無法直接翻譯，可能是咒語或音譯。
觀想自己的智慧之劍漸漸變成文殊師利童真菩薩 (Wénshūshīlì Tóngzhēn Púsà)。菩薩具有偉大的威德，身上穿著各種瓔珞，頭頂觀想有五個髮髻。右手持智慧之劍，左手執青蓮華，花上有《般若波羅蜜經》經夾。身體的顏色像鬱金。心中默誦『阿啰跛左曩』一遍。
接下來結金剛智劍印： 將地水二指交叉，作成滿月形。 風火二指都豎立，像劍的形狀。 用此印印在心、額頭、喉嚨和頭頂上。
立即成為護身，堅固本尊的真言說：
唵 嚩日啰(二合)底(準上)乞央拏(二合一)地瑟姹(二合)娑嚩(二合引)𤚥 (ōng wà rì là dǐ qiū yāng ná dì shì chà suō pó)
接下來結文殊五髻印： 將地水二羽向外交叉。 檀方慧戒四指合攏如山峰。 進愿忍智四指的指頭互相捻在一起。 禪力三度三指的指頭也互相合在一起。 應當誦唸根本的微妙真言。
真言說：
娜莫三(去)滿多沒馱(引)南(引一)阿缽啰(三合)底賀多舍(引)娑曩(引)南(引二)唵啰啰娑磨(二合)啰(三)阿缽啰(二合)底賀多舍(引)娑曩(四)矩么(引)啰嚕跛馱(引)哩抳(五)吽(引)吽(引)發吒(半音)娑嚩(二合引)賀(引六) (nà mó sān mǎn duō méi tuó nán ā bō là dǐ hè duō shě suō nán ōng là là suō mó là ā bō là dǐ hè duō shě suō nà jù mó là lū bō tuó lī nǐ hōng hōng fā zhà suō pó hè)
修行者接下來結一髻印： 將地水二羽向內交叉。 風火二指合攏如寶幢。 互相依靠，使其圓滿如髮髻的形狀。
一字真言說：
體哩呬洷(四合引上字町逸反) (dǐ lī xī)
修行者接下來結三髻印： 將地水十度在心前合攏。 進力戒方四指屈入掌中。 使其指節互相抵住。
三字真言說：
嚩(引)計(引)吽(引) (wá jì hōng)
接下來合定慧虛心
【English Translation】 English version Yē é duōme jù hán: Cannot be directly translated, possibly a mantra or transliteration.
Visualize your wisdom sword gradually transforming into Mañjuśrī Kumārabhūta Bodhisattva (Mañjuśrī Kumārabhūta Bodhisattva). The Bodhisattva possesses great majesty and virtue, adorned with various ornaments, and visualize five tufts of hair on the head. The right hand holds the wisdom sword, and the left hand holds a blue lotus flower, on which there is a Prajñāpāramitā Sutra (Prajñāpāramitā Sutra) scripture clip. The body color is like turmeric. Silently recite 'A ra pa ca na' once in your heart.
Next, form the Vajra Wisdom Sword Mudra: Cross the earth and water fingers to form a full moon shape. Erect the wind and fire fingers like the shape of a sword. Use this mudra to mark the heart, forehead, throat, and top of the head.
Immediately become protected, the mantra of the steadfast original deity says:
Oṃ vajra-tikṣṇa-dhiṣṭha svāhā (oṃ vajra-tikṣṇa-dhiṣṭha svāhā)
Next, form the Mañjuśrī Five-Tuft Mudra: Cross the earth and water hands outwards. The index, little finger, ring finger and thumb fingers are joined together like a mountain peak. The tips of the middle, nameless, index and wisdom fingers are twisted together. The tips of the meditation, strength and third fingers are also joined together. One should recite the fundamental subtle mantra.
The mantra says:
Namo samanta buddhānāṃ apratihata śāsanānāṃ oṃ rara smara apratihata śāsanā kumāra rūpa dhāriṇi hūṃ hūṃ phaṭ svāhā (Namo samanta buddhānāṃ apratihata śāsanānāṃ oṃ rara smara apratihata śāsanā kumāra rūpa dhāriṇi hūṃ hūṃ phaṭ svāhā)
The practitioner next forms the One-Tuft Mudra: Cross the earth and water hands inwards. The wind and fire fingers are joined together like a jeweled banner. Rely on each other, making it round like the shape of a tuft of hair.
The One-Syllable Mantra says:
Trīḥ (Trīḥ)
The practitioner next forms the Three-Tuft Mudra: Join the ten degrees of earth and water in front of the heart. Bend the middle, strength, ring and index fingers into the palm. Make their finger joints touch each other.
The Three-Syllable Mantra says:
Vāgīśvara hūṃ (Vāgīśvara hūṃ)
Next, join the meditation and wisdom with a hollow heart
掌 火輪交結持水輪 二風環屈如大空 其相如鉤成密印 而用遍置自支分 爾乃修行眾事業
大聖文殊師利菩薩法身根本真言曰。
娜謨薩嚩怛他(去引)𦽆帝(引)毗喻(二合引)啰曷(二合)毗藥(二合一)唵矩么(鼻引)啰嚕(轉舌引)比抳尾濕嚩(二合二)三(去)婆(去)嚩(三)阿(去引)𦽆磋(錯個反引)𦽆傞(倉何反引四)攞(勒可反)護攞護(五)悖嚕唵(二合引)吽(引如牛吼)吽(引六)吽曩爾迦(半聲不出口七)曼祖室哩(二合)野素室哩(二合)野(八)跢(去引)啰野𤚥(牟敢反引九)薩嚩耨(奴谷反)契(引)毗藥(二合)發(普末反)吒(半聲下同)發吒(十)舍么(鼻)野舍么(鼻)野(上)阿(十一)蜜㗚(二合轉舌)妒(引)納娑(二合)務(引)納婆(二合)嚩(十二)播(引)半么(鼻)曩(引)舍野娑嚩(二合引)賀(引十三)
次當灌頂結寶印 二手相叉作為月 進力反屈如寶形 禪智二度下相捻 置於額上分兩邊 便結智拳如系帛 兩手向前徐徐散 當知已係無垢繒
真言曰。
唵嚩日啰(二合)啰怛曩(二合)么(鼻引)羅(一)鼻曬(引)罽(引)啰(二)鼻詵(去)左娑嚩(二合)𤚥(引三)薩嚩
【現代漢語翻譯】 現代漢語譯本： 掌中火輪交錯，手持水輪。 兩股風環繞彎曲，如同廣闊的虛空，其形狀如同彎鉤，構成嚴密的印契。 而其作用遍佈自身各個部分，然後才能修行各種事業。
大聖文殊師利菩薩（Manjushri Bodhisattva，象徵智慧的菩薩）法身根本真言曰：
拿謨薩嚩怛他（去引）𦽆帝（引）毗喻（二合引）啰曷（二合）毗藥（二合一）唵矩么（鼻引）啰嚕（轉舌引）比抳尾濕嚩（二合二）三（去）婆（去）嚩（三）阿（去引）𦽆磋（錯個反引）𦽆傞（倉何反引四）攞（勒可反）護攞護（五）悖嚕唵（二合引）吽（引如牛吼）吽（引六）吽曩爾迦（半聲不出口七）曼祖室哩（二合）野素室哩（二合）野（八）跢（去引）啰野𤚥（牟敢反引九）薩嚩耨（奴谷反）契（引）毗藥（二合）發（普末反）吒（半聲下同）發吒（十）舍么（鼻）野舍么（鼻）野（上）阿（十一）蜜㗚（二合轉舌）妒（引）納娑（二合）務（引）納婆（二合）嚩（十二）播（引）半么（鼻）曩（引）舍野娑嚩（二合引）賀（引十三）。
接下來應當進行灌頂，結寶印。兩手交叉，形成月亮的形狀。 食指和中指反向彎曲，如同寶物的形狀。禪定和智慧二度互相捻合。 放置在額頭的兩邊，然後結成智拳印，如同繫上絲綢。 兩手向前慢慢散開，應當知道已經繫上了無垢的絲帶。
真言曰：
唵嚩日啰（二合）啰怛曩（二合）么（鼻引）羅（一）鼻曬（引）罽（引）啰（二）鼻詵（去）左娑嚩（二合）𤚥（引三）薩嚩
【English Translation】 English version: The fire wheel intertwines in the palm, holding the water wheel. Two winds encircle and curve, like the vast emptiness, its form like a hook, forming a close mudra (seal). And its function pervades one's own parts, then one can cultivate various undertakings.
The fundamental mantra of the Dharma body of the Great Sage Manjushri Bodhisattva (Bodhisattva of Wisdom) says:
Namo sarva tathāgatebhyo viśva mukhebhyaḥ om kumāra rūpiṇi viśva sambhava āgaccha āgaccha la hula hulu hūm hūm hūm nairātmye manjushriye susriye tāraya mam sarva dukhebhyo phat phat śamaya śamaya āmrta udaka udbhava pāpam me nāśaya svāhā.
Next, one should perform the abhiseka (consecration), forming the jewel mudra (seal). Cross the two hands, forming the shape of the moon. The index and middle fingers are bent backwards, like the shape of a jewel. Dhyana (meditation) and prajna (wisdom) are twisted together. Place it on both sides of the forehead, then form the wisdom fist mudra, as if tying silk. Slowly scatter both hands forward, one should know that a spotless ribbon has been tied.
The mantra says:
Om vajra ratna mala abhiseka hūm sarva
母捺啰(二合引)銘(四)涅哩(二合)雉矩嚕(五)嚩啰迦嚩際(引)娜鑁
次結寶劍自灌頂 二手合掌屈進力 禪智皆屈入掌中 置於額上分兩邊
灌頂真言曰。
唵啰怛曩(二合)句(引)舍(引)疙哩野(三合)吽(引)
次復結于甲冑印 二手皆作金剛拳 置於心前豎進力 左右二度想唵砧 想流青光為綠色 心前三轉繞背後 復至臍下及兩膝 又轉至臍繞腰后 從腰到心轉兩膊 從膊至喉向頸后 復從頸后至額前 從額至腦結智拳 徐徐散下如垂帶 止觀旋轉如舞勢 二手相叉成滿月
甲冑真言曰。
唵嚩日啰(二合)迦嚩左(一)嚩哩(二合引)矩嚕(二)嚩日啰(二合引)嚩日啰(二合)含(三)
次陳金剛拍掌儀。
二羽齊拍三相拍 由陳拍印真言並 能令聖眾發歡喜 速獲本尊歡喜體
歡喜真言曰。
唵嚩日啰(二合)底(丁以反引)乞史拏(三合)睹使野(二合)斛(引)
次結大海印 二羽內相叉 仰掌當於臍 禪智微相拄
真言曰。
唵尾么(鼻)路(引)娜地吽(引)
定慧十度內相叉 雙建二臂肘相合 當心直豎誦真言 此名妙高寶山印
【現代漢語翻譯】 現代漢語譯本 母捺啰銘涅哩雉矩嚕嚩啰迦嚩際娜鑁 (Mudra-銘-Nirdhuta-Kuru-Varakavartana)：這是咒語的音譯，具體含義需要根據上下文和密教教義來理解。
接下來結寶劍自灌頂印：雙手合掌，彎曲進力（中指），禪智（食指和小指）都彎曲放入掌中，置於額頭上方，分開在兩側。
灌頂真言說：
唵啰怛曩句舍疙哩野吽 (Om Ratna-kusha-ghriya Hum)：這是灌頂真言，其中『啰怛曩』(Ratna)意為寶，『句舍』(kusha)意為草，『疙哩野』(ghriya)意為抓住，『吽』(Hum)是種子字，表示空性。
接下來結甲冑印：雙手都做金剛拳（拇指壓在無名指和小指上，握緊拳頭），置於心前，豎起進力（中指），左右各兩次，觀想『唵』(Om)和『砧』(Hum)字。觀想流動的青光變為綠色，在心前旋轉三次，繞到背後，再到臍下和兩膝，又轉到臍部，繞腰后，從腰到心，轉兩臂，從臂到喉嚨，向頸后，再從頸後到額前，從額頭到大腦，結智拳（拇指壓在食指上，握拳），慢慢散開，像垂下的帶子，止觀旋轉，如舞蹈的姿勢，雙手相叉，形成滿月。
甲冑真言說：
唵嚩日啰迦嚩左嚩哩矩嚕嚩日啰嚩日啰含 (Om Vajra-kavacha-vari-kuru Vajra-vajra Hum)：這是甲冑真言，其中『嚩日啰』(Vajra)意為金剛，『迦嚩左』(kavacha)意為盔甲，『嚩哩』(vari)意為保護，『矩嚕』(kuru)意為做，『含』(Hum)是種子字。
接下來陳列金剛拍掌的儀式：
雙手一起拍掌，三次相互拍打，通過陳列拍掌印和真言，能夠讓聖眾發起歡喜，迅速獲得本尊的歡喜之身。
歡喜真言說：
唵嚩日啰底乞史拏睹使野斛 (Om Vajra-tikshna-tushya Huk)：這是歡喜真言，其中『嚩日啰』(Vajra)意為金剛，『底乞史拏』(tikshna)意為鋒利，『睹使野』(tushya)意為歡喜，『斛』(Huk)是種子字。
接下來結大海印：兩手在內側相交叉，手掌向上，放在臍部，禪智（食指和小指）微微相互接觸。
真言說：
唵尾么路娜地吽 (Om Vimala-udadhi Hum)：這是大海印的真言，其中『尾么』(Vimala)意為無垢，『路』(udadhi)意為海洋，『吽』(Hum)是種子字。
定慧十度（十指）在內側相交叉，雙臂豎起，手肘相合，在心前直立，誦讀真言，這叫做妙高寶山印。
【English Translation】 English version Mudra-銘-Nirdhuta-Kuru-Varakavartana: This is a transliteration of a mantra. The specific meaning needs to be understood based on the context and esoteric Buddhist teachings.
Next, form the Mudra of the Jeweled Sword Self-Initiation: Place the hands together in prayer, bend the forward force (middle fingers), and bend the wisdom and intellect (index and little fingers) into the palms. Place it above the forehead, separating it on both sides.
The Initiation Mantra says:
Om Ratna-kusha-ghriya Hum: This is the initiation mantra, where 'Ratna' means jewel, 'kusha' means grass, 'ghriya' means to seize, and 'Hum' is the seed syllable representing emptiness.
Next, form the Armor Mudra: Make both hands into Vajra fists (thumb pressing on the ring and little fingers, clenching the fist), place them in front of the heart, raise the forward force (middle fingers), twice to the left and right, visualize the syllables 'Om' and 'Hum'. Visualize the flowing blue light turning green, rotate it three times in front of the heart, around to the back, then to below the navel and both knees, then rotate to the navel, around the back of the waist, from the waist to the heart, rotate both arms, from the arms to the throat, towards the back of the neck, then from the back of the neck to the front of the forehead, from the forehead to the brain, form the Wisdom Fist (thumb pressing on the index finger, clenching the fist), slowly scatter it down like a hanging sash, observe the rotation like a dancing posture, cross the hands to form a full moon.
The Armor Mantra says:
Om Vajra-kavacha-vari-kuru Vajra-vajra Hum: This is the Armor Mantra, where 'Vajra' means diamond, 'kavacha' means armor, 'vari' means protection, 'kuru' means to do, and 'Hum' is the seed syllable.
Next, present the Vajra Hand-Clapping Ritual:
Both hands clap together, clapping each other three times. By presenting the clapping Mudra and mantra, it can cause the holy assembly to generate joy and quickly obtain the joyful body of the principal deity.
The Joy Mantra says:
Om Vajra-tikshna-tushya Huk: This is the Joy Mantra, where 'Vajra' means diamond, 'tikshna' means sharp, 'tushya' means joy, and 'Huk' is the seed syllable.
Next, form the Great Ocean Mudra: Cross both hands internally, palms facing up, placed at the navel, the wisdom and intellect (index and little fingers) slightly touching each other.
The Mantra says:
Om Vimala-udadhi Hum: This is the mantra of the Great Ocean Mudra, where 'Vimala' means immaculate, 'udadhi' means ocean, and 'Hum' is the seed syllable.
Cross the ten degrees of Samadhi and Prajna (ten fingers) internally, raise both arms, elbows together, stand upright in front of the heart, recite the mantra, this is called the Wonderful High Jeweled Mountain Mudra.
真言曰。
唵阿左羅吽(引)
次結金剛輪大印 二羽各作金剛拳 進力檀慧互相鉤 如彼壇場身四處
真言曰。
唵嚩日啰(二合)斫訖啰(二合)吽(引)
次結四攝印 當誦四字明
弱吽(引)鑁斛(引)
又結金剛遍人印 止觀和合外相叉 禪智屈入于掌中 呈印能令大聖現
真言曰。
嚩日啰(二合)底(丁以反引)乞史拏(三合)惡
不解前印誦真言 能令行者分明見
真言曰。
嚩日啰(二合)底(引)乞史拏(三合)擔哩(二合)舍野(二合)
又結三昧耶 金剛劍大印 稱誦后真言 我與本尊等
真言曰。
三(去)么(鼻)喻(引)憾(一)摩賀(引)三(去)么喻(引)憾(二)
次結四秋密 誦此金剛句
唵嚩日啰(二合)薩怛嚩(二合)僧(去)疙啰(二合)賀(一)嚩日啰(二合)啰怛曩么(鼻)弩(鼻多)囕(二合)嚩日啰(二合)達磨誐(引)野乃(鼻引二)嚩日啰(二合)羯磨迦嚕(引)婆(去)嚩
次以四字明 如前如四處
弱吽(引)鑁斛(引)
次以金剛王召集諸聖眾。
真言曰。
唵嚩日啰(二合)三(去)
【現代漢語翻譯】 現代漢語譯本： 真言說： 『唵 阿左羅 吽(引)』 接著結金剛輪大印：兩手各作金剛拳，食指和無名指互相勾住，如同壇場的身四處。 真言說： 『唵 嚩日啰(二合) 斫訖啰(二合) 吽(引)』 接著結四攝印，應當誦四字明： 『弱 吽(引) 鑁 斛(引)』 又結金剛遍人印：止觀（定慧）和合，外相交叉，禪智（禪定之智）屈入于掌中，呈此印能令大聖顯現。 真言說： 『嚩日啰(二合) 底(丁以反引) 乞史拏(三合) 惡』 不解前印，誦真言，能令修行者分明看見。 真言說： 『嚩日啰(二合) 底(引) 乞史拏(三合) 擔哩(二合) 舍野(二合)』 又結三昧耶（誓約）金剛劍大印，稱誦後面的真言，我與本尊相等。 真言說： 『三(去)么(鼻)喻(引)憾(一) 摩賀(引) 三(去)么喻(引)憾(二)』 接著結四秋密，誦此金剛句： 『唵 嚩日啰(二合) 薩怛嚩(二合) 僧(去) 疙啰(二合) 賀(一) 嚩日啰(二合) 啰怛曩 么(鼻)弩(鼻多)囕(二合) 嚩日啰(二合) 達磨 誐(引)野 乃(鼻引二) 嚩日啰(二合) 羯磨 迦嚕(引) 婆(去)嚩』 接著以四字明，如前一樣加持四處： 『弱 吽(引) 鑁 斛(引)』 接著以金剛王召集諸聖眾。 真言說： 『唵 嚩日啰(二合) 三(去)』
【English Translation】 English version: The mantra says: 『Om Acala Hum(a)』 Next, form the Great Vajra Wheel Mudra: both hands make Vajra fists, the index and ring fingers hook each other, like the four places of the body in the mandala. The mantra says: 『Om Vajra(two combined) Chakra(two combined) Hum(a)』 Next, form the Four Gathering Mudra, and recite the Four Syllable Mantra: 『Yak Hum(a) Vam Hoh(a)』 Again, form the Vajra All-Pervading Person Mudra: Samatha (calm abiding) and Vipassana (insight) are combined, the outer aspects are crossed, the Dhyana-jnana (meditative wisdom) is bent into the palm, presenting this mudra can make the Great Sage appear. The mantra says: 『Vajra(two combined) Ti(ding yi fan a) Tikshna(three combined) Ah』 Without dissolving the previous mudra, recite the mantra, which can enable the practitioner to see clearly. The mantra says: 『Vajra(two combined) Ti(a) Tikshna(three combined) Damri(two combined) Shayah(two combined)』 Again, form the Samaya (vow) Vajra Sword Great Mudra, and recite the following mantra, I am equal to the principal deity. The mantra says: 『Samaya Hum(one) Maha(a) Samaya Hum(two)』 Next, form the Four Secret Mudras, and recite this Vajra sentence: 『Om Vajra(two combined) Sattva(two combined) Sangraha(one) Vajra(two combined) Ratna Manu Tram(two combined) Vajra(two combined) Dharma Gaya Nai(two) Vajra(two combined) Karma Karu Bhava』 Next, use the Four Syllable Mantra, as before, to bless the four places: 『Yak Hum(a) Vam Hoh(a)』 Next, use the Vajra King to summon all the holy assembly. The mantra says: 『Om Vajra(two combined) Sam』
么(鼻)惹弱(目攞反)
次當行者座前觀 八葉蓮花具須蕊 止觀師子妙高座 座上覆有七寶樓 中想七寶蓮花王 上想曇字具威光 遍照法界靡不周 其字變為金剛利 了了諦觀如本形 召請菩薩入想身 二手作月進如鉤 想身同於彼菩薩 次結金剛鉤大印 一切如來請召智 定慧和合外相叉 進度如鉤獨三屈
金剛菩薩真言曰。
唵阿(去)野呬(聲異反弱)
次結金剛索大印 引入尊身成智體 前印禪度入定掌 力智相捻如環勢 次當結索入尊身 結月禪神智入掌 由此密印加持故 變為一體無有差
金剛索真言曰。
唵阿呬吽吽
次結金剛鉤鎖印 能令本尊堅固住 禪智進力相鉤結 是名金剛能止印 次當鎖印令堅固 作月四度猶如環 由此密印威力故 悉令堅固而不變
金剛鎖真言曰。
唵系薩普(二合)吒(半音)𤚥
次結金剛妙聲印 能令諸聖皆歡喜 禪智屈入金剛縛 是名金剛歡喜印 次結鈴印令歡喜 禪智入掌如鈴鐸 令尊及眾皆歡喜 加持令速妙成就
金剛鈴真言曰。
唵健吒惡惡
行者次當以二手捧閼伽香水奉獻想。洗
【現代漢語翻譯】 現代漢語譯本： 么(鼻)惹弱(目攞反)
接下來，修行者在座位前觀想，八葉蓮花具有花須和花蕊。 止觀的獅子妙高座，座上還有七寶樓閣。 心中觀想七寶蓮花王，上方觀想『曇』字，具有威嚴的光芒。 光明遍照法界，無處不周遍。這個字變為金剛利器。 清晰地觀想如其本來的形狀，召請菩薩進入觀想之身。 雙手作成月亮的形狀，向前伸出如鉤子。觀想自身等同於那位菩薩。 接下來結金剛鉤大印，這是一切如來請召的智慧。 定與慧相互融合，外形交叉，進度如鉤子般獨特地彎曲三次。
金剛菩薩真言曰：
唵阿(去)野呬(聲異反弱)
接下來結金剛索大印，引入尊身成就智慧之體。 前一個印的禪度進入定掌，力智相互捻合如環狀。 接下來應當結索印入尊身，結月禪神智入掌。 由於這個秘密印的加持，變為一體沒有差別。
金剛索真言曰：
唵阿呬吽吽
接下來結金剛鉤鎖印，能夠使本尊堅固安住。 禪智、進力相互鉤結，這名為金剛能止印。 接下來應當鎖印，使其堅固，作成月亮的形狀，四度猶如環狀。 由於這個秘密印的威力，全部使其堅固而不變。
金剛鎖真言曰：
唵系薩普(二合)吒(半音)𤚥
接下來結金剛妙聲印，能夠使諸聖都歡喜。 禪智屈入金剛縛，這名為金剛歡喜印。 接下來結鈴印，使其歡喜，禪智入掌如鈴鐸。 令本尊及大眾都歡喜，加持使其迅速美妙地成就。
金剛鈴真言曰：
唵健吒惡惡
修行者接下來應當用雙手捧閼伽（Argha，供養用的香水）香水奉獻觀想，洗滌。
【English Translation】 English version: Mo (nasal) Re Ruo (Mu Luo Fan)
Next, the practitioner should visualize in front of their seat, an eight-petaled lotus flower complete with filaments and pistils. A Samatha-Vipassanā (止觀) lion's wondrous high seat, upon the seat is also a seven-jeweled pavilion. In the mind, visualize the Seven-Jeweled Lotus King, above visualize the syllable 『Tam』 (曇), possessing majestic light. Illuminating the entire Dharma Realm (法界), without anywhere not pervaded. This syllable transforms into a Vajra (金剛) weapon. Clearly and attentively visualize it in its original form, summoning the Bodhisattva (菩薩) to enter the visualized body. Both hands form the shape of the moon, extending forward like a hook. Visualize the body as being identical to that Bodhisattva. Next, form the Great Vajra Hook Mudra (金剛鉤大印), this is the wisdom of summoning all Tathagatas (如來). Samadhi (定) and Prajna (慧) merge together, the outer form crosses, the progress is like a hook uniquely bent three times.
The Vajra Bodhisattva Mantra says:
Om Ah (departing sound) Ye Hi (sound different, reversed Ruo)
Next, form the Great Vajra Rope Mudra (金剛索大印), drawing the honored body into achieving the wisdom body. The Samadhi degree of the previous Mudra enters the Samadhi palm, the strength and wisdom are mutually twisted together like a ring. Next, one should form the Rope Mudra entering the honored body, forming the moon, the Samadhi spirit, and wisdom entering the palm. Due to the blessing of this secret Mudra, it transforms into one body without difference.
The Vajra Rope Mantra says:
Om Ah Hum Hum
Next, form the Vajra Hook Lock Mudra (金剛鉤鎖印), which can cause the honored one to firmly abide. Samadhi-wisdom, progress-strength mutually hook and bind, this is named the Vajra Able to Stop Mudra. Next, one should form the Lock Mudra, making it firm, forming the shape of the moon, four degrees like a ring. Due to the power of this secret Mudra, it completely makes it firm and unchangeable.
The Vajra Lock Mantra says:
Om Hrih Sphu (combined) Ta (half sound) Vam
Next, form the Wondrous Sound Vajra Mudra (金剛妙聲印), which can cause all the sages to rejoice. Samadhi-wisdom bends into the Vajra Binding, this is named the Vajra Joyful Mudra. Next, form the Bell Mudra, causing them to rejoice, Samadhi-wisdom enters the palm like a bell. Causing the honored one and the assembly to rejoice, blessing them to quickly and wonderfully achieve.
The Vajra Bell Mantra says:
Om Ghan Ta Ah Ah
Next, the practitioner should use both hands to hold Argha (閼伽) fragrant water and offer it in visualization, washing.
大聖金剛利菩薩及諸眷屬足。或以百字真言加持閼伽而獻曷伽。真言曰。
唵嚩日嚧(二合)娜迦吽(引)
次結文殊羯磨印 二手各作金剛拳 定羽置於自心上 慧羽猶如執劍勢 由此羯磨妙印力 身與本尊等無異
羯磨真言曰。
唵嚩日啰(二合)底(引)乞叉拏(三合)曇
次結金剛利劍印 縛印忍愿伸如劍 由此妙印加持故 當獲般若甚深智
金剛利劍真言曰。
唵耨佉泚那
次結青蓮花妙印 戒方檀慧合妙幢 忍愿各繳戒方背 進力各屈捻禪智
青蓮花真言曰。
唵惡(引)味(引)啰吽(引)佉(上)左𡀔(轉舌呼)
次結孔雀王座印 定慧二羽內相叉 檀慧並豎如尾形 禪智相合猶如首
孔雀王座真言曰。
曩謨沒馱野 曩謨達摩野
曩謨僧伽野怛你也(二合)他護護護護護護娑婆訶
次結嬉戲內供養 外縛禪智並捻進 由此印力加持 速滿檀那波羅蜜
金剛嬉戲真言曰。
唵摩賀(引)啰底(丁以反)
次結金剛鬘供養 依前嬉戲直申臂 由結此印加持故 當滿凈戒波羅蜜
金剛鬘真言曰。
唵嚕波戍(引)鞞
次結金剛歌詠印
【現代漢語翻譯】 現代漢語譯本： 向大聖金剛利菩薩（Mahavajralepa Bodhisattva）及其所有眷屬致敬。或者用百字真言加持過的閼伽（argha，供水）來獻曷伽（homa，火供）。真言如下： 嗡 嚩日嚧（二合）娜迦 吽（引） 接下來結文殊羯磨印（Manjushri Karma Mudra）：雙手各作金剛拳（vajra fist），定羽（左手）置於自心之上，慧羽（右手）猶如執劍之勢。由此羯磨妙印之力，身與本尊等同無異。 羯磨真言如下： 嗡 嚩日啰（二合）底（引）乞叉拏（三合）曇 接下來結金剛利劍印（Vajralepa Sword Mudra）：縛印（雙手內縛）后，忍愿（無名指和小指）伸直如劍。由此妙印加持的緣故，當獲得般若（prajna，智慧）甚深之智。 金剛利劍真言如下： 嗡 耨佉 泚那 接下來結青蓮花妙印（Blue Lotus Mudra）：戒方（拇指和小指）檀慧（中指和食指）合妙幢（寶幢），忍愿（無名指和小指）各繳戒方（拇指和小指）背，進力（食指和中指）各屈捻禪智（拇指）。 青蓮花真言如下： 嗡 惡（引）味（引）啰 吽（引）佉（上）左𡀔（轉舌呼） 接下來結孔雀王座印（Peacock Throne Mudra）：定慧（左右手）二羽于內相叉，檀慧（中指和食指）並豎如尾形，禪智（拇指）相合猶如首。 孔雀王座真言如下： 曩謨 沒馱野 曩謨 達摩野 曩謨 僧伽野 怛你也（二合）他 護護護護護護 娑婆訶 接下來結嬉戲內供養印（Inner Offering of Playfulness Mudra）：外縛（雙手外縛）后，禪智（拇指）並捻進（食指）。由此印力加持，速滿檀那（dana，佈施）波羅蜜（paramita，到彼岸）。 金剛嬉戲真言如下： 嗡 摩賀（引）啰底（丁以反） 接下來結金剛鬘供養印（Vajra Garland Offering Mudra）：依前嬉戲印，直申臂。由結此印加持的緣故，當滿凈戒（sila，戒律）波羅蜜。 金剛鬘真言如下： 嗡 嚕波 戍（引）鞞 接下來結金剛歌詠印（Vajra Song Mudra）：
【English Translation】 English version: Homage to the Great Sacred Vajralepa Bodhisattva (Mahavajralepa Bodhisattva) and all its retinue. Or offer argha (water offering) that has been blessed with the Hundred Syllable Mantra to homa (fire offering). The mantra is: Om Vajro (two combined) Daka Hum (elongated) Next, form the Manjushri Karma Mudra: Both hands make vajra fists, the Samadhi feather (left hand) is placed on one's own heart, the Prajna feather (right hand) is like holding a sword. By the power of this Karma Mudra, the body is no different from the principal deity. The Karma Mantra is: Om Vajra (two combined) Ti (elongated) Kaksana (three combined) Dhum Next, form the Vajralepa Sword Mudra: After binding the hands inward, extend the Anjali and Karana fingers (ring and little fingers) straight like a sword. By the blessing of this wonderful mudra, one will obtain the profound wisdom of Prajna (wisdom). The Vajralepa Sword Mantra is: Om Nuka Khadina Next, form the Blue Lotus Mudra: The Adesa and Kanistha fingers (thumb and little finger) and Tarjani and Madhyama fingers (index and middle fingers) combine to form a wonderful banner. The Anjali and Karana fingers (ring and little fingers) are crossed behind the Adesa and Kanistha fingers (thumb and little finger), and the Tarjani and Madhyama fingers (index and middle fingers) are bent to touch the thumb. The Blue Lotus Mantra is: Om Ah (elongated) Vi (elongated) Ra Hum (elongated) Kha (high tone) Cha Krok (retroflex) Next, form the Peacock Throne Mudra: The two hands of Samadhi and Prajna (left and right hands) are crossed inward, the Tarjani and Madhyama fingers (index and middle fingers) are erected like a tail, and the thumb fingers are joined together like a head. The Peacock Throne Mantra is: Namo Buddhaya Namo Dharmaya Namo Sanghaya Tadyatha Huhu Huhu Huhu Huhu Huhu Svaha Next, form the Inner Offering of Playfulness Mudra: After binding the hands outward, the thumb fingers touch the Tarjani fingers (index fingers). By the blessing of this mudra, one will quickly fulfill the Dana (generosity) Paramita (perfection). The Vajra Playfulness Mantra is: Om Maha Rati Next, form the Vajra Garland Offering Mudra: Based on the previous Playfulness Mudra, extend the arms straight. By the blessing of forming this mudra, one will fulfill the Sila (morality) Paramita. The Vajra Garland Mantra is: Om Rupa Subhe Next, form the Vajra Song Mudra:
鬘至臍口垂下散 由結金剛歌詠印 速獲安忍波羅蜜
金剛歌詠真言曰。
唵戍嚕(二合)怛啰(二合)𤍜磎
次結金剛舞供養 二手拳旋如舞勢 由結舞印加持力 速滿精進波羅蜜
金剛舞真言曰。
唵薩嚩布而曳
次結金剛外供養 縛印當心向下散 由結燒香印力故 當證靜慮波羅蜜
金剛燒香真言曰。
唵缽啰(二合)賀攞(二合)你(泥以反引)𩕳
次結金剛散花印 縛印仰解如散花 由結散花印加持 速證般若波羅蜜
金剛散花真言曰。
唵撥攞誐迷
次結金剛燈明印 外縛禪智合如幢 由結金剛燈明印 當得方便波羅蜜
金剛燈明真言曰。
唵素帝(引)惹(自攞反引)疙哩(二合)
次結金剛涂香印 月當胸散如涂香 由結涂香印加持 速滿誓願波羅蜜
金剛涂香真言曰。
唵素巘蕩擬(霓夷反)
修行者次應誦大聖文殊師利一百八名。讚揚本尊及諸聖眾無量功德。贊曰。
醫(引)灑矩么(鼻)啰跛啰(引)啰他(二合)誐哆(去引)南(引一)悉地么(鼻)惹(自攞反引)野多(上)路(引)迦呬(馨異反)跢(引)南(引二)室㘈(二合)
【現代漢語翻譯】 現代漢語譯本： 『鬘至臍口垂下散，由結金剛歌詠印，速獲安忍波羅蜜（Kshanti Paramita，忍辱波羅蜜）。』 金剛歌詠真言曰：『唵戍嚕(二合)怛啰(二合)𤍜磎』。 『次結金剛舞供養，二手拳旋如舞勢，由結舞印加持力，速滿精進波羅蜜（Virya Paramita，精進波羅蜜）。』 金剛舞真言曰：『唵薩嚩布而曳』。 『次結金剛外供養，縛印當心向下散，由結燒香印力故，當證靜慮波羅蜜（Dhyana Paramita，禪定波羅蜜）。』 金剛燒香真言曰：『唵缽啰(二合)賀攞(二合)你(泥以反引)𩕳』。 『次結金剛散花印，縛印仰解如散花，由結散花印加持，速證般若波羅蜜（Prajna Paramita，智慧波羅蜜）。』 金剛散花真言曰：『唵撥攞誐迷』。 『次結金剛燈明印，外縛禪智合如幢，由結金剛燈明印，當得方便波羅蜜（Upaya Paramita，方便波羅蜜）。』 金剛燈明真言曰：『唵素帝(引)惹(自攞反引)疙哩(二合)』。 『次結金剛涂香印，月當胸散如涂香，由結涂香印加持，速滿誓願波羅蜜（Pranidhana Paramita，愿波羅蜜）。』 金剛涂香真言曰：『唵素巘蕩擬(霓夷反)』。 修行者次應誦大聖文殊師利一百八名，讚揚本尊及諸聖眾無量功德。贊曰： 『醫(引)灑矩么(鼻)啰跛啰(引)啰他(二合)誐哆(去引)南(引一)悉地么(鼻)惹(自攞反引)野多(上)路(引)迦呬(馨異反)跢(引)南(引二)室㘈(二合)』。
【English Translation】 English version: 『The garland hangs down from the navel, by forming the Vajra Singing Mudra, one quickly obtains the Perfection of Patience (Kshanti Paramita).』 The Vajra Singing Mantra says: 『Om shuru (two combined) tratra (two combined) hrim khih』. 『Next, form the Vajra Dance Offering, with both hands in fists, rotating like dancing. By the power of the dance mudra, one quickly fulfills the Perfection of Diligence (Virya Paramita).』 The Vajra Dance Mantra says: 『Om sarva bhuye』. 『Next, form the Vajra Outer Offering, with the bound mudra at the heart, scattering downwards. By the power of the incense offering mudra, one will attain the Perfection of Meditation (Dhyana Paramita).』 The Vajra Incense Offering Mantra says: 『Om pra (two combined) ha la (two combined) ni (ni yi reverse) hrih』. 『Next, form the Vajra Flower Scattering Mudra, with the bound mudra released upwards like scattering flowers. By the blessing of the flower scattering mudra, one quickly attains the Perfection of Wisdom (Prajna Paramita).』 The Vajra Flower Scattering Mantra says: 『Om bala game』. 『Next, form the Vajra Lamp Offering Mudra, with the outer binding of the meditation and wisdom fingers joined like a banner. By forming the Vajra Lamp Offering Mudra, one will obtain the Perfection of Skillful Means (Upaya Paramita).』 The Vajra Lamp Offering Mantra says: 『Om suti (extended) ja (zi la reverse, extended) giri (two combined)』. 『Next, form the Vajra Anointing Incense Mudra, with the moon at the chest, scattering like anointing incense. By the blessing of the anointing incense mudra, one quickly fulfills the Perfection of Vows (Pranidhana Paramita).』 The Vajra Anointing Incense Mantra says: 『Om sugandha ngi (ni yi reverse)』. The practitioner should then recite the one hundred and eight names of the Great Holy Manjushri, praising the boundless merits of the principal deity and all the holy beings. The praise says: 『I (extended) sha ku ma (nasal) ra para (extended) ra tha (two combined) ga ta (gone, extended) nam (extended, one) siddhi ma (nasal) ja (zi la reverse, extended) ya ta (rising) lu (extended) ka hi (xing yi reverse) ta (extended) nam (extended, two) shilla (two combined)』.
拽(延結反)枲(星以反)薩嚩呬(準上)帝(引)惹誐底(丁以反)缽啰(二合)抳(尼整反)哆(去)㘑(引三)秫(詩律反)馱睹𩕳瑟姹(二合)睹謨(引)乞灑(二合)尾努(引)南(引四)薩底野(二合)娜夜(引)乞灑(二合)么(鼻)尾哩演(二合)嚩(引)呬多唧跢(去引五)每(引)怛啰(二合)啰(去引)娑娜娜曩啰跢(去引)曳(引六)悉地婆(去)吠(微閉反)娑娜帝數惹寧(引)數曩(引)娘羯埋左曩悉地母閉囇(引八)滿怛啰(二合)嚩㘑(引)娑娜睹瑟置(二合)啰跢(去引)曳(引九)舍(引)娑𩕳(左)訖啰(二合)馱㘑怛他(去)滿祚馱㘑嚩(引十)達啰灑(二合)以么(鼻引)啰缽啰(二合)襪(轉舌)多(上)以斫訖囕(二合十一)素(引)比啰左訖啰(二合)馱嚕(引)伊(去引)賀欲訖多(二合下都各反十二)嚩(引)左(引)你(泥以反)弭野(二合)么(鼻)努(鼻引)啰么(鼻)拽寫(引十三)嚩(引)里舍瓚睹尾嚩(無撥反)爾多𩕳底野(二合引十四)捻(奴指反)弭野(二合)么(鼻)努(鼻)啰么(鼻)羯(轉舌)拏素佉(去引)左(十五)畢㘑(二合)么抳夜(引)么(鼻)度啰(引)阿弩(鼻)矩啰(引十六)唧多麼賀攞(二合引)娜𩕳𤍜(引)企野
【現代漢語翻譯】 現代漢語譯本： 拽(zhuài)（延緩連線）枲(xǐ)（粗麻）薩嚩呬(suǒ pó xī)（一切有情）帝(dì)（天）惹誐底(rě gé dǐ)（世界）缽啰(bō rě)（勝妙）抳(ní)（引導）哆(duō)（給予）㘑(lēi)（光明）秫(shú)（清凈）馱睹(tuó dǔ)（法界）𩕳瑟姹(zhì chà)（最勝）睹謨(dǔ mó)（讚歎）乞灑(qì shǎ)（剎土）尾努(wēi nú)（調伏）南(nán)（歸命）薩底野(sà dǐ yě)（真實）娜夜(nuó yè)（心）乞灑(qì shǎ)（剎土）么(me)（無）尾哩演(wēi lī yǎn)（精進）嚩(wá)（語）呬多(xī duō)（利益）唧跢(qì duō)（心）每(měi)（慈）怛啰(dá rě)（救護）啰(luō)（遠離）娑娜娜曩(suō nuó nuó náng)（成就）啰跢(luō duō)（紅色）曳(yì)（往）悉地(xī dì)（成就）婆(pó)（有）吠(fèi)（智慧）娑娜帝(suō nuó dì)（調伏）數惹寧(shù rě níng)（善生）數曩(shù náng)（空性）娘羯埋(niáng jiē mái)（智慧）左(zuǒ)（和）曩悉地(náng xī dì)（無成就）母閉囇(mǔ bì lì)（封閉）滿怛啰(mán dá rě)（真言）嚩㘑(wá lēi)（語）娑娜睹(suō nuó dǔ)（成就）瑟置(sè zhì)（安立）啰跢(luō duō)（紅色）曳(yì)（往）舍(shě)（捨棄）娑𩕳(suō zhì)（自在）訖啰(qì rě)（事業）馱㘑(tuó lēi)（持有）怛他(dá tā)（如來）滿祚馱㘑(mán zuò tuó lēi)（滿足）嚩(wá)（語）達啰灑(dá rě shǎ)（見）以么(yǐ me)（此）啰(luō)（遠離）缽啰(bō rě)（勝妙）襪(wà)（覆蓋）多(duō)（給予）以斫訖囕(yǐ zhuó qì lán)（輪）素(sù)（善）比啰(bǐ rě)（遠離）左訖啰(zuǒ qì rě)（輪）馱嚕(tuó lú)（持有）伊(yī)（此）賀欲訖多(hè yù qì duō)（希望）嚩(wá)（語）左(zuǒ)（和）你(nǐ)（引導）弭野(mǐ yě)（柔軟）么(me)（無）努(nǔ)（精進）啰么(luō me)（寂靜）拽寫(zhuài xiě)（連線）嚩(wá)（語）里舍(lǐ shě)（光明）瓚睹(zàn dǔ)（看見）尾嚩(wēi pó)（種種）爾多(ěr duō)（增長）𩕳底野(zhì dǐ yě)（最勝）捻(niǎn)（憶念）弭野(mǐ yě)（柔軟）么(me)（無）努(nǔ)（精進）啰么(luō me)（寂靜）羯(jiē)（作）拏(ná)（給予）素佉(sù qū)（安樂）左(zuǒ)（和）畢㘑(bì lēi)（光明）么抳(me nǐ)（寶珠）夜(yè)（往）么(me)（無）度啰(dù luō)（遠離）阿弩(ā nǔ)（隨順）矩啰(jǔ luō)（事業）唧多麼(qì duō me)（心）賀攞(hé luō)（光明）娜𩕳𤍜(nuó zhì yì)（給予）企野(qǐ yě)（住處） 這段經文似乎是一段陀羅尼或者咒語，其中包含了對諸佛菩薩的禮敬、對清凈法界的讚歎，以及對息災、增益、敬愛等願望的祈求。許多詞語是梵語的音譯，表達了對佛法力量的信仰和依靠。整段文字的結構和用詞都帶有濃厚的佛教密宗色彩。
【English Translation】 English version: Dhra (extending connection) Ksi (hemp) Sarva hi (all sentient beings) Te (god) Jagati (world) Para (supreme) Ni (guide) Ta (give) Leli (light) Shul (pure) Dhatu (dharma realm) Srestha (most excellent) Dumo (praise) Ksa (land) Vinu (subdue) Nam (obeisance) Satya (truth) Naya (heart) Ksa (land) Ma (without) Viryan (diligence) Va (speech) Hita (benefit) Citta (mind) Me (compassion) Trara (protect) Ra (away from) Sanadana (accomplishment) Rata (red) Ye (to) Siddhi (accomplishment) Bha (having) Ve (wisdom) Sanati (subdue) Sujaning (good birth) Sunang (emptiness) Nyangkamai (wisdom) Ca (and) Na siddhi (no accomplishment) Mupili (closed) Mantra (mantra) Valei (speech) Sanatu (accomplishment) Sresthi (established) Rata (red) Ye (to) Sha (abandon) Sasri (freedom) Krita (action) Dhare (hold) Tatha (tathagata) Manjodhare (satisfying) Va (speech) Dharasa (seeing) Ima (this) Ra (away from) Para (supreme) Va (cover) Ta (give) Icakram (wheel) Su (good) Pira (away from) Cakradharu (wheel holder) I (this) Hayukta (desire) Va (speech) Ca (and) Ni (guide) Miya (soft) Ma (without) Nu (diligence) Rama (peaceful) Dhraisya (connection) Va (speech) Lisha (light) Candu (see) Viva (various) Irto (increase) Sresthya (most excellent) Nyam (remember) Miya (soft) Ma (without) Nu (diligence) Rama (peaceful) Kar (do) Na (give) Sukha (happiness) Ca (and) Bili (light) Mani (jewel) Ya (to) Ma (without) Dura (away from) Anukura (following) Kura (action) Cittama (mind) Hala (light) Nada Zhiyi (give) Khye (abode) This scripture appears to be a dharani or mantra, which includes reverence to all Buddhas and Bodhisattvas, praise of the pure Dharma realm, and prayers for wishes such as calming disasters, increasing benefits, and gaining love. Many words are transliterations of Sanskrit, expressing faith and reliance on the power of the Buddha's teachings. The structure and wording of the entire text have a strong Buddhist esoteric flavor.
(二合)缽啰(二合)娜(引)左(十七)滿祚哩底娑母你(泥以反引)啰野母馱(引十八)拽寫曩舍(引)枳野(二合)缽啰(二合)娑(去引)嚩么(鼻)惹(引)難(十九)帝秕怛他(去引)𦽆多枳娘(二合引)曩尾勢(引)灑(引二十)帝(引)數素跢(引)怛他部(引)弭缽啰(二合)尾瑟吒(二合二十一)捻(奴指反)弭野(二合)缽(二合)訖啰(二合)瑟吒(二合)怛他(去引)𦽆多僧(去)企野(二合引二十二)帝(引)秕素㘑(引)濕嚩(二合)啰路(引)迦缽啰(二合)尾瑟吒(二合引二十三)捻弭野(二合)缽啰婆(去引)嚩么(鼻)惹(引)曩么擽枳野(二合引二十四)嚕(引)卑野(二合)阿嚕卑野(二合)怛他(去引)阿(上)他部么(鼻引二十五)迦(引)弭曩捻弭野(二合)𩕳哩(二合)惹(引)么(鼻)弩(鼻)惹(引)嚩喻(引)擬(霓以反)曩悉地𦽆跢(引)怛他(去)路(引)計(引二十七)薩嚩尾始瑟吒(二合)怛他(去引)曩啰穆企野(二合二十八)薩怛嚩(二合)么𤍜爙娑尾你野(二合)底羯室質(二合二十九)喻(引)缽啰(二合)底惹(引)𩕳睹怛寫室哩(二合)夜(引)裔(引三十)曀(引)灑室哩(二合)藥跛哩羯臘秕(二合)怛睹毗琰(二合三十一)曼
【現代漢語翻譯】 現代漢語譯本： 『缽啰拏』（智慧）和『滿祚哩底娑母你啰野』（文殊師利菩薩），以及所有『拽寫曩舍枳野』（摧伏一切障礙者），『缽啰娑嚩么惹難』（殊勝的語自在者）。 他們是『帝秕怛他𦽆多枳娘曩尾勢灑』（諸如來智慧的特殊顯現），『帝(引)數素跢(引)怛他部(引)弭缽啰(二合)尾瑟吒』（安住于甚深如來地的），『捻(奴指反)弭野(二合)缽(二合)訖啰(二合)瑟吒(二合)怛他(去引)𦽆多僧(去)企野(二合引』（被無數如來所稱讚的）。 『帝(引)秕素㘑(引)濕嚩(二合)啰路(引)迦缽啰(二合)尾瑟吒(二合引』（自在地照亮世界的），『捻弭野(二合)缽啰婆(去引)嚩么(鼻)惹(引)曩么擽枳野(二合引』（以光明照耀一切的）。 『嚕(引)卑野(二合)阿嚕卑野(二合)怛他(去引)阿(上)他部么(鼻引』（色界和無色界的），『迦(引)弭曩捻弭野(二合)𩕳哩(二合)惹(引)么(鼻)弩(鼻)惹(引)嚩喻(引)擬(霓以反)』（調伏慾望的），『曩悉地𦽆跢(引)怛他(去)路(引)計(引』（成就一切悉地的）。 『薩嚩尾始瑟吒(二合)怛他(去引)曩啰穆企野(二合』（一切殊勝如來之首），『薩怛嚩(二合)么𤍜爙娑尾你野(二合)底羯室質(二合』（利益一切眾生的），『喻(引)缽啰(二合)底惹(引)𩕳睹怛寫室哩(二合)夜(引)裔(引』（爲了增長福德），『曀(引)灑室哩(二合)藥跛哩羯臘秕(二合)怛睹毗琰(二合』（以此殊勝之物供養）。』
English version: 'Prana' (wisdom) and 'Manjushri Bodhisattva', and all 'destroyers of all obstacles', 'supreme lords of speech'. They are 'special manifestations of the wisdom of all Tathagatas', 'abiding in the profound realm of the Tathagata', 'praised by countless Tathagatas'. 'Freely illuminating the world', 'illuminating everything with light'. 'Of the realms of form and formlessness', 'subduing desires', 'achieving all siddhis'. 'The head of all supreme Tathagatas', 'benefiting all sentient beings', 'to increase merit', 'offering with this excellent thing'.
【English Translation】 English version: 'Prana' (wisdom) and 'Manjushri Bodhisattva', and all 'destroyers of all obstacles', 'supreme lords of speech'. They are 'special manifestations of the wisdom of all Tathagatas', 'abiding in the profound realm of the Tathagata', 'praised by countless Tathagatas'. 'Freely illuminating the world', 'illuminating everything with light'. 'Of the realms of form and formlessness', 'subduing desires', 'achieving all siddhis'. 'The head of all supreme Tathagatas', 'benefiting all sentient beings', 'to increase merit', 'offering with this excellent thing'.
祚哩底缽啰(二合)底惹(引)𩕳睹沒馱曼祚室哩(二合引)葉跛哩羯臘秕(二合)怛睹毗琰(二合三十三)曩(引)么(鼻)弭(鼻)演怛他布(引)啰嚩(二合)爾寧(引)毗(三十四)曀(引)灑訖哩(二合)跢(引)多(上)嚩僧(去)枳抳(二合鼻)多(上)羯臘閉(二合三十五)捻弭野(二合)么(鼻)曩(引)誐多沒馱么(鼻)底(丁里反引)帶(引三十七)曩(引)么(鼻)室嚕(二合)抳(尼整反)葉跛哩娑多(二合)吠(微閉反引)秫(詩律反)度(引三十八)曩(引)娘么(鼻)弩(鼻引)婆(去)尾曀(引)迦么弩(鼻引)嚩(引三十九)怛寫伊演始嚩扇(引)底婆(去)吠(引)閻(四十)冒(引)地嚩啰(引)婆尾阿仡啰(二合)尾始瑟吒(二合引四十一)滿怛啰(二合)阿勢(引)灑睹悉地婆(去)吠(引)夜(引四十二)嗢多麼(鼻)喻(引)𩕳誐底缽啰(二合)底隸(引)陛(引四十三)嗢多(上)么達么三(去)室啰(二合引)以𩕳愿(四十四)尾覲曩(二合)尾嚩(無缽反)爾多悉地婆(去)吠(準上)野(引四十五)指必悉(二合)多滿怛啰(二合)缽啰(二合)娑(去引)馱以薩鑁(無含反引四十六)乞灑(二合)不嚕(二合上脯沒合下轉舌)娑𦽆攃底冒(引)地訥(轉
【現代漢語翻譯】 現代漢語譯本： 頂禮讚嘆無上世尊曼殊室利（Manjusri，文殊菩薩）之無垢法界。（三十三） 敬禮於過去諸佛之母陀摩底（Dhammati）。（三十七） 敬禮于清凈無染之勝妙功德。（三十八） 此乃殊勝寂靜之菩提妙道。（四十） 此乃無上殊勝之真言。（四十一） 愿一切成就皆得圓滿。（四十二） 愿獲得殊勝之果報。（四十三） 愿一切障礙皆得消除，成就圓滿。（四十五） 以此必勝真言，祈願一切吉祥圓滿。（四十六）
【English Translation】 English version: Homage and praise to the immaculate Dharmadhatu of the supreme Bhagavan, Manjusri (文殊菩薩, the Bodhisattva of wisdom). (33) Homage to Dhammati (陀摩底), the mother of all Buddhas of the past. (37) Homage to the excellent qualities of purity and immaculacy. (38) This is the supreme and peaceful Bodhi path. (40) This is the unsurpassed and excellent mantra. (41) May all accomplishments be perfected. (42) May the supreme fruition be attained. (43) May all obstacles be removed, and may perfect accomplishment be achieved. (45) By this victorious mantra, may all auspiciousness be perfected. (46)
舌)泯(引)㮈囕(二合四十七)臘寫底冒(引)地𦽆始(引)母𩕳穆全庾(二合引四十八)𦽆怛嚩(二合)𩕳史(引)娜底薩怛嚩(二合)呬怛啰貪(二合四十九)沒地野(二合)底冒(引)地缽啰(二合)襪(轉舌)多以左訖囕(二合五十)曀(引)灑麌拏(拏數反鼻)迦體(丁以反)妒(引)爾曩穆憩(引五十一)曼祚室哩(二合引)演怛嚩(二合)以僧娑么(二合)哩曩(引)𤚥(五十二)阿進底野(二合)麌拏(鼻引)迦體(準上)跢(引)爾曩穆憩(引五十三)捺(奴割反轉舌)始睹𩕳底野(二合)缽啰(二合)婆(去引)嚩(無缽反)怛嚩(二合)你(泥以反引)閻(五十四)布(引)啰嚩(二合)誐薩嚩設帶(引)爾曩穆憩(引五十五)羯臘跛(二合)婆(去引)奶(鼻引)野么爍枳野(二合)么僧(去)憩(引五十六)滿怛啰(二合)𦽆跢(去引)多(上)嚩秫馱矩么(鼻引)啰(五十七)曼祚室哩(二合)演多(上)嚩滿怛啰(二合)左哩(引)閻(五十八)婆(去引)史多薩嚩么勢(引)灑迦沒待(引五十九)曀(引)灑矩么(鼻引)啰他薩嚩誐跢(去引)吠(無輩反六十)舍(引)娑(上)曩睹毗野(二合)曩嚧(引)多麼(鼻)地(引)啰(引六十一)秫馱嚩(引)娑(上)𩕳(上)𩕳殺
【現代漢語翻譯】 現代漢語譯本： 舌泯捺啰摩（二合四十七）臘寫底冒（引）地𦽆始（引）母𩕳穆全庾（二合引四十八）𦽆怛嚩（二合）𩕳史（引）娜底薩怛嚩（二合）呬怛啰貪（二合四十九）沒地野（二合）底冒（引）地缽啰（二合）襪（轉舌）多以左訖囕（二合五十）曀（引）灑麌拏（拏數反鼻）迦體（丁以反）妒（引）爾曩穆憩（引五十一）曼祚室哩（Manjushri，文殊菩薩）（二合引）演怛嚩（二合）以僧娑么（二合）哩曩（引）𤚥（五十二）阿進底野（不可思議）（二合）麌拏（鼻引）迦體（準上）跢（引）爾曩穆憩（引五十三）捺（奴割反轉舌）始睹𩕳底野（二合）缽啰（二合）婆（去引）嚩（無缽反）怛嚩（二合）你（泥以反引）閻（五十四）布（引）啰嚩（二合）誐薩嚩設帶（引）爾曩穆憩（引五十五）羯臘跛（Kalpa，劫）（二合）婆（去引）奶（鼻引）野么爍枳野（二合）么僧（去）憩（引五十六）滿怛啰（Mantra，真言）（二合）𦽆跢（去引）多（上）嚩秫馱矩么（鼻引）啰（五十七）曼祚室哩（Manjushri，文殊菩薩）（二合）演多（上）嚩滿怛啰（Mantra，真言）（二合）左哩（引）閻（五十八）婆（去引）史多薩嚩么勢（引）灑迦沒待（引五十九）曀（引）灑矩么（鼻引）啰他薩嚩誐跢（Tathagata，如來）（去引）吠（無輩反六十）舍（引）娑（上）曩睹毗野（二合）曩嚧（引）多麼（鼻）地（引）啰（引六十一）秫馱嚩（引）娑（上）𩕳（上）𩕳殺 English version: Tongue) Min (leading) Nairama (two combined forty-seven) Wax write bottom (leading) ground start (leading) mother full Mu Quan Yu (two combined leading forty-eight) Dha Dawa (two combined) History (leading) Na Di Sattva (two combined) Hitra greed (two combined forty-nine) Bodhi field (two combined) bottom (leading) ground Bala (two combined) socks (rotating tongue) many left gram (two combined fifty) Yi (leading) sprinkle Yu Na (Na number reverse nose) Jia body (Ding Yi reverse) Du (leading) Er Na Mu Qi (leading fifty-one) Manjushri (two combined leading) Yan Dawa (two combined) Yi monk Suoma (two combined) Li Na (leading) Ang (fifty-two) Ajintiya (unimaginable) (two combined) Yu Na (nose leading) Jia body (quasi on) Dha (leading) Er Na Mu Qi (leading fifty-three) Na (slave cut reverse rotating tongue) start Du bottom field (two combined) Bala (two combined) wave (go leading) Dawa (no bowl reverse) you (fifty-four) Bu (leading) Luo wave (two combined) Ge Sa all with (leading) Er Na Mu Qi (leading fifty-five) Kalpa (two combined) wave (go leading) milk (nose leading) also Mo Shakiya (two combined) Mo monk (go) Qi (leading fifty-six) Mantra (two combined) Dha Dha (go leading) many (on) wave pure Ju Mo (nose leading) Luo (fifty-seven) Manjushri (two combined) Yan many (on) wave Mantra (two combined) left (leading) Yan (fifty-eight) wave (go leading) history many Mo Shi (leading) sprinkle Jia no stay (leading fifty-nine) Yi (leading) sprinkle Ju Mo (nose leading) Luo other many Ge Dha (go leading) Wei (no generation reverse sixty) house (leading) Suo (on) Na Du Bi field (two combined) Na Lu (leading) many (nose) ground (leading sixty-one) pure wave (leading) bottom (on) bottom kill
【English Translation】 English version: Tongue) Min (leading) Nairama (two combined forty-seven) Wax write bottom (leading) ground start (leading) mother full Mu Quan Yu (two combined leading forty-eight) Dha Dawa (two combined) History (leading) Na Di Sattva (two combined) Hitra greed (two combined forty-nine) Bodhi field (two combined) bottom (leading) ground Bala (two combined) socks (rotating tongue) many left gram (two combined fifty) Yi (leading) sprinkle Yu Na (Na number reverse nose) Jia body (Ding Yi reverse) Du (leading) Er Na Mu Qi (leading fifty-one) Manjushri (two combined leading) Yan Dawa (two combined) Yi monk Suoma (two combined) Li Na (leading) Ang (fifty-two) Ajintiya (unimaginable) (two combined) Yu Na (nose leading) Jia body (quasi on) Dha (leading) Er Na Mu Qi (leading fifty-three) Na (slave cut reverse rotating tongue) start Du bottom field (two combined) Bala (two combined) wave (go leading) Dawa (no bowl reverse) you (fifty-four) Bu (leading) Luo wave (two combined) Ge Sa all with (leading) Er Na Mu Qi (leading fifty-five) Kalpa (two combined) wave (go leading) milk (nose leading) also Mo Shakiya (two combined) Mo monk (go) Qi (leading fifty-six) Mantra (two combined) Dha Dha (go leading) many (on) wave pure Ju Mo (nose leading) Luo (fifty-seven) Manjushri (two combined) Yan many (on) wave Mantra (two combined) left (leading) Yan (fifty-eight) wave (go leading) history many Mo Shi (leading) sprinkle Jia no stay (leading fifty-nine) Yi (leading) sprinkle Ju Mo (nose leading) Luo other many Ge Dha (go leading) Wei (no generation reverse sixty) house (leading) Suo (on) Na Du Bi field (two combined) Na Lu (leading) many (nose) ground (leading sixty-one) pure wave (leading) bottom (on) bottom kill
啰拏(二合)爾曩(引)吠(引六十二)薩怛嚩(二合)么勢(引)灑多曳(引)伊(上)賀散跢(去引六十三)曩(引)訖啰(二合)弭滿怛啰(二合)怛嚩(二合)你(引)野迦娜(引)津(上)多(半音六十四)曩(引)比羯坦紫呬曳多(引)嚩滿怛啰(二合)弭底(六十五)
行者誦讚歎已。結根本等印。加自身想。同妙吉祥菩薩。不解此印誦金剛．百字真言。假使過去世中造種種惡業。五無間等一切罪障。由此百字真言加持故。一切罪障悉皆銷滅。見身獲得首楞嚴三昧。若心散亂數誦此真言。或一七三七乃至一百八遍。速與三昧相應。百字真言曰。
唵渴誐薩怛啰(二合一)三么野么弩(鼻)播(引)攞野(二)渴誐薩怛嚩(二合)怛吠(二合引)努(鼻)跛底瑟姹(二合四)涅哩(二合)濯(引)銘婆(去)嚩素妒(引)數(引)銘婆(去)嚩(六)阿努(鼻)啰訖妒(二合引)銘婆(去)嚩(七)素報(引)數(引)銘婆(去)嚩(八)薩嚩悉地淫(二合聲)銘缽啰(二合)拽磋(九)薩嚩羯磨素左銘(十)唧多(上)室哩(二合)藥矩嚕(十一)吽(引)賀賀賀賀斛(引)婆(去)誐鑁(十二)薩嚩怛他(去引)𦽆多(十三)渴誐么(上引)銘門(上)左(十四)渴擬(霓以反引)婆(
【現代漢語翻譯】 現代漢語譯本： 啰拏爾曩吠（Rana-rnavai）：（此為梵文音譯，具體含義需要根據上下文確定，可能與某種聲音或咒語有關）薩怛嚩么勢灑多曳（Sattvamasheshataye）：（意為『對於一切有情』）伊賀散跢（Iha-santa）：（意為『在此寂靜』）曩訖啰弭滿怛啰怛嚩你野迦娜津多（Nakramimantratatvaniyakanadajinta）：（意為『非漸增真言之真實義，引導者之智慧不可思議』）曩比羯坦紫呬曳多嚩滿怛啰弭底（Na-bikartanajihitavamanantramiti）：（意為『非斷滅，非捨棄，此為真言』）
行者誦讚歎已，結根本等印，加自身想，同妙吉祥菩薩（Manjushri Bodhisattva）。不解此印誦金剛百字真言（Vajrasattva Hundred Syllable Mantra）。假使過去世中造種種惡業，五無間等一切罪障，由此百字真言加持故，一切罪障悉皆銷滅，見身獲得首楞嚴三昧（Shurangama Samadhi）。若心散亂數誦此真言，或一七三七乃至一百八遍，速與三昧相應。百字真言曰：
唵（Om）渴誐薩怛啰（Khaga-sattra）：（種子字，可能與金剛薩埵有關）三么野么弩播攞野（Samayam-anupalaya）：（意為『護持誓言』）渴誐薩怛嚩怛吠（Sattva-tvenopatistha）：（意為『以金剛薩埵之體安住』）涅哩濯銘婆嚩（Dridho me bhava）：（意為『使我堅定』）素妒數銘婆嚩（Sutoshayo me bhava）：（意為『使我喜悅』）阿努啰訖妒銘婆嚩（Anurakto me bhava）：（意為『使我歡喜』）素報數銘婆嚩（Suposho me bhava）：（意為『使我增長』）薩嚩悉地孕銘缽啰拽磋（Sarva-siddhim me prayaccha）：（意為『賜予我一切成就』）薩嚩羯磨素左銘（Sarva-karma su ca me）：（意為『以及一切事業』）唧多室哩藥矩嚕（Cittam shriyam kuru）：（意為『使我心吉祥』）吽（Hum）賀賀賀賀斛（Ho）：（種子字）婆誐鑁（Bhagavan）：（意為『世尊』）薩嚩怛他𦽆多（Sarva-tathagata）：（意為『一切如來』）渴誐么銘門左（Khaga ma me munca）：（意為『金剛，勿捨棄我』）渴擬婆（Khagi bhava）：（意為『成為金剛』）
【English Translation】 English version: Rana-rnavai: (This is a transliteration of Sanskrit, and its specific meaning needs to be determined based on the context, possibly related to a certain sound or mantra) Sattvamasheshataye: (Meaning 'for all sentient beings') Iha-santa: (Meaning 'here in tranquility') Nakramimantratatvaniyakanadajinta: (Meaning 'not incremental, the truth of the mantra, the wisdom of the guide is inconceivable') Na-bikartanajihitavamanantramiti: (Meaning 'not annihilation, not abandonment, this is the mantra')
After the practitioner recites the praises, forms the root mudra and others, visualizes themselves as identical to Manjushri Bodhisattva. Without dissolving this mudra, recite the Vajrasattva Hundred Syllable Mantra. If in past lives one has created various evil karmas, all sins and obstacles such as the five heinous crimes, through the blessing of this Hundred Syllable Mantra, all sins and obstacles will be completely eliminated, and one will attain the Shurangama Samadhi in this very body. If the mind is scattered, recite this mantra repeatedly, either seven times, twenty-one times, or even one hundred and eight times, one will quickly be in accordance with the samadhi. The Hundred Syllable Mantra is as follows:
Om Khaga-sattra: (Seed syllable, possibly related to Vajrasattva) Samayam-anupalaya: (Meaning 'protect the vow') Sattva-tvenopatistha: (Meaning 'abide in the form of Vajrasattva') Dridho me bhava: (Meaning 'make me firm') Sutoshayo me bhava: (Meaning 'make me joyful') Anurakto me bhava: (Meaning 'make me pleased') Suposho me bhava: (Meaning 'make me flourish') Sarva-siddhim me prayaccha: (Meaning 'grant me all accomplishments') Sarva-karma su ca me: (Meaning 'and all actions') Cittam shriyam kuru: (Meaning 'make my heart auspicious') Hum Ho: (Seed syllables) Bhagavan: (Meaning 'World Honored One') Sarva-tathagata: (Meaning 'all Tathagatas') Khaga ma me munca: (Meaning 'Vajra, do not abandon me') Khagi bhava: (Meaning 'become Vajra')
去)嚩摩賀(引)三(去)么野薩怛嚩(二合)惡(入引十五)
此真言有大威力。修行者設犯三昧耶。觀念不次。或惛沉掉舉所犯愆過。由數誦此真言加持故。能令行者具足上品功德。補前犯不成過增益。威力速與三摩地相應。不散前印。諦觀前有本尊。及想自身如本尊無異。了了諦觀。又宜此印當心。即誦五字陀羅尼曰。
阿(上)啰跛左曩
修行者。以金剛語。或以蓮花語。分明了了誦此五字真言。七遍或三七遍。加持四處頂上散印。即取念珠蟠于掌中。以千轉真言加持七遍。真言曰。
唵嚩日啰(二合)獄呬耶(二合)惹(引)跛三(去)么曳吽(引)
然後二手持珠。當於心前住本尊三摩地。唸誦不緩不急。或一百八遍。或一千乃至一萬。唸誦數畢。二手捧珠安於頂上。然後置本處。若三摩地念誦者。當心觀大圓鏡智。中布五字了了諦觀。隨義相應心與般若波羅蜜合。此名三么地念誦。若身疲懈。即結本尊劍印。誦五字真言七遍。復以八大供養供養諸佛。以妙音詞稱揚讚歎。獻閼伽水。以降三世印右旋解界。即結金剛利劍印。奉送諸聖各還本宮。發遣真言曰。
唵訖哩(二合)妒(引)嚩(無博反一)薩嚩薩怛縛(二合)啰他(二合引)悉地捺跢(引三)拽(延結反
【現代漢語翻譯】 現代漢語譯本： 去) 嚩摩賀 (引) 三 (去) 么野薩怛嚩 (二合) 惡 (入引十五)
此真言有大威力。修行者若犯了三昧耶 (Samaya，誓言)。觀念不清晰，或昏沉、掉舉等過失。通過唸誦此真言並加持，能使修行者具足上品功德，彌補之前的過失，使其不成為障礙，並增益威力，迅速與三摩地 (Samadhi，禪定) 相應。不要散開之前的印契，仔細觀察面前的本尊 (Ishtadevata，本尊神)，並觀想自身與本尊無異，清晰地觀察。也適宜將此印契放在心前，誦唸五字陀羅尼 (Dharani，咒語) 曰：
阿 (上) 啰跛左曩
修行者，以金剛語或蓮花語，清晰地誦唸此五字真言，七遍或三七遍，加持四處（頂、喉、心、臍），然後在頂上散印。然後取念珠，盤在掌中，以千轉真言加持七遍。真言曰：
唵 嚩日啰 (二合) 獄呬耶 (二合) 惹 (引) 跛三 (去) 么曳吽 (引)
然後雙手持珠，在心前安住于本尊三摩地，唸誦不緩不急，或一百零八遍，或一千乃至一萬遍。唸誦完畢，雙手捧珠安於頂上，然後放置於原處。若以三摩地念誦，則於心中觀想大圓鏡智 (Mahādarśa-jñāna)，其中佈列五字，清晰地觀察，隨義相應，心與般若波羅蜜 (Prajnaparamita，般若波羅蜜多) 合一。這稱為三摩地念誦。若身體疲憊，則結本尊劍印，誦五字真言七遍，再以八大供養供養諸佛，以美妙的言辭稱揚讚歎，獻閼伽水 (Arghya，供水)，以降三世印右旋解界。然後結金剛利劍印，奉送諸聖各還本宮。發遣真言曰：
唵 訖哩 (二合) 妒 (引) 嚩 (無博反一) 薩嚩薩怛縛 (二合) 啰他 (二合引) 悉地捺跢 (引三) 拽 (延結反
【English Translation】 English version: 去) 嚩摩賀 (引) 三 (去) 么野薩怛嚩 (二合) 惡 (入引十五)
This mantra has great power. If a practitioner violates the Samaya (vow), if their contemplation is unclear, or if they commit faults such as lethargy or agitation, by reciting and empowering this mantra, they can attain superior merits, compensate for previous faults so they do not become obstacles, increase power, and quickly correspond with Samadhi (meditative absorption). Do not disperse the previous mudra (hand gesture), carefully observe the Ishtadevata (personal deity) in front of you, and visualize yourself as being no different from the deity, observing clearly. It is also appropriate to place this mudra in front of your heart and recite the five-syllable Dharani (mantra):
Ah (upper) Ra Pa Cha Na
The practitioner, with Vajra (diamond) speech or Lotus speech, clearly recites this five-syllable mantra seven times or twenty-one times, empowering the four places (crown, throat, heart, navel), and then dispersing the mudra on the crown. Then take the rosary, coil it in the palm, and empower it seven times with the thousand-turn mantra. The mantra is:
Om Vajra (two combined) Yukhiya (two combined) Ja (elongated) Pa Sama Ye Hum (elongated)
Then, with both hands holding the rosary, abide in the Samadhi of the Ishtadevata in front of the heart, reciting neither too slowly nor too quickly, either one hundred and eight times, or one thousand, or even ten thousand times. After completing the recitation, hold the rosary with both hands and place it on the crown of the head, then place it back in its original place. If reciting in Samadhi, then visualize the Mahādarśa-jñāna (Great Mirror Wisdom) in the heart, with the five syllables arranged within it, observing clearly, corresponding with the meaning, and uniting the mind with Prajnaparamita (Perfection of Wisdom). This is called Samadhi recitation. If the body is fatigued, then form the deity's sword mudra, recite the five-syllable mantra seven times, and then make offerings to all the Buddhas with the eight great offerings, praising and extolling them with beautiful words, offering Arghya (water offering), and dissolving the boundary by rotating the Trailokyavijaya (conquering the three worlds) mudra clockwise. Then form the Vajra sharp sword mudra, and respectfully send the holy beings back to their respective palaces. The mantra for dispatching is:
Om Kritu (two combined) Va (Wu Bo reversed one) Sarva Sattva (two combined) Ratha (two combined elongated) Siddhi Datta (elongated three) Yai (Yan Jie reversed
)他(去引)努(鼻)誐𦽆攃陀鑁(二合)母馱尾灑閻(五)補曩啰誐(六)么曩(引)野睹唵嚩日啰(二合引)底(丁以反引)乞史拏(三合)穆
作此法已。重以三昧耶印誦加持。真言以印四處。然後灌頂。被金剛甲冑。依前四禮禮四方佛。懺悔發願等。然後依閑靜處。嚴以香花住本尊三摩地。讀誦方廣一切大乘經典大般若大品。乃至文殊般若等。隨意經行。
般若大品乃二字 晝夜四時精進修 現世證得歡喜地 后十六產生正覺
文殊師利忿怒真言曰。
唵嚩日啰(二合)底乞史拏(三合)俱嚕(二合)馱親(上)那吽(引)發吒(半音)
用此真言護身辟除結界。凈諸香花及一切供具等並得。
當愿眾生遇此教 文殊常為善知識 速證般若善巧智 疾成無上兩足尊
文殊師利菩薩五字瑜伽真言儀軌一卷(兼增一真言附出)
【現代漢語翻譯】 現代漢語譯本：他（ta，指代）(去引)努(nu，音譯)誐(nge，音譯)𦽆攃(ca，音譯)陀鑁(tuo hong，音譯，二合)母馱(mu tuo，音譯)尾灑閻(wei sha yan，音譯)（五）補曩(bu nang，音譯)啰誐(la ge，音譯)（六）么曩(ma nang，音譯，引)野睹(ye du，音譯)唵(ong，音譯)嚩日啰(wa ri la，音譯，二合引)底(di，音譯，丁以反引)乞史拏(qi shi nu，音譯，三合)穆。
作完這個法之後，再次用三昧耶印誦咒加持。用真言和印在四個地方加持。然後灌頂，披金剛甲冑。依照之前的四禮禮拜四方佛，懺悔發願等等。然後在安靜的地方，用香花莊嚴，安住在本尊三摩地中。讀誦方廣一切大乘經典，如大般若大品，乃至文殊般若等。隨意經行。
般若大品乃至二字，晝夜四時精進修，現世證得歡喜地，后十六產生正覺。
文殊師利（Manjushri，文殊菩薩）忿怒真言說：
唵(ong，音譯)嚩日啰(wa ri la，音譯，二合)底乞史拏(di qi shi nu，音譯，三合)俱嚕(ju lu，音譯，二合)馱親(tuo qin，音譯，上)那(na，音譯)吽(hong，音譯，引)發吒(fa zha，音譯，半音)。
用這個真言護身、辟除、結界，凈化各種香花以及一切供具等等。
當愿眾生遇到此教，文殊（Manjushri，文殊菩薩）常為善知識，速證般若善巧智，疾成無上兩足尊。
《文殊師利（Manjushri，文殊菩薩）菩薩五字瑜伽真言儀軌》一卷（兼增一真言附出）
【English Translation】 English version: He (referring to someone) (qu yin) Nu (transliteration) E (transliteration) 𦽆 Ca (transliteration) Tuo Hong (transliteration, two combined) Mu Tuo (transliteration) Wei Sha Yan (transliteration) (five) Bu Nang (transliteration) La Ge (transliteration) (six) Ma Nang (transliteration, yin) Ye Du (transliteration) Om (transliteration) Wa Ri La (transliteration, two combined, yin) Di (transliteration, Ding yi fan yin) Qi Shi Nu (transliteration, three combined) Mu.
After performing this ritual, empower it again with the Samaya Mudra and mantra. Empower the four places with the mantra and mudra. Then perform the Abhisheka (灌頂, empowerment), wear the Vajra armor. According to the previous four prostrations, prostrate to the Buddhas of the four directions, repent, make vows, etc. Then, in a quiet place, adorn it with incense and flowers, and abide in the Samadhi of the principal deity. Recite the extensive and vast Mahayana scriptures, such as the Great Perfection of Wisdom Sutra, and even the Manjushri Perfection of Wisdom Sutra, etc. Walk around at will.
'The Great Perfection of Wisdom Sutra' and even two words, cultivate diligently day and night, at all four times, attain the Land of Joy in this life, and achieve perfect enlightenment in the next sixteen lives.
The Wrathful Mantra of Manjushri (文殊師利, Bodhisattva of Wisdom) says:
Om (transliteration) Vajra (transliteration, two combined) Tikshna (transliteration, three combined) Kuru (transliteration, two combined) Dhachin (transliteration, rising tone) Na (transliteration) Hum (transliteration, yin) Phat (transliteration, half sound).
Use this mantra to protect the body, ward off evil, establish boundaries, and purify all kinds of incense, flowers, and all offerings, etc.
May all sentient beings encounter this teaching, may Manjushri (文殊師利, Bodhisattva of Wisdom) always be a good spiritual friend, quickly attain the skillful wisdom of Prajna (般若, wisdom), and swiftly become the unsurpassed two-legged venerable one.
One volume of the 'Manjushri (文殊師利, Bodhisattva of Wisdom) Bodhisattva Five-Syllable Yoga Mantra Ritual' (with an additional mantra attached)