T20n1185A_佛說文殊師利法寶藏陀羅尼經
大正藏第 20 冊 No. 1185A 佛說文殊師利法寶藏陀羅尼經
No. 1185A
佛說文殊師利法寶藏陀羅尼經
大唐南印度三藏菩提流志譯
如是我聞。一時婆伽梵在凈居天宮。與大菩薩摩訶薩眾。及無量凈居天子。前後圍繞供養恭敬尊重讚歎瞻仰如來。是時世尊正於眾中。為諸大眾說陀羅尼無量妙法。復為利益未來世中薄福諸眾生故。便入三昧名曰演光。于其頂上放無量種種光明。其光旋環照無量無邊諸佛世界。照已卻來繞文殊師利童子。便入于頂。其光從頂入已。文殊師利即入三昧。名曰陀羅尼自在王。入此三昧。即從口中出無量種種色相光明。其光出已。便入金剛密跡主菩薩頂中。爾時金剛密跡主菩薩。即從座起偏袒右肩。右膝著地向佛合掌。恭敬頂禮瞻仰尊顏。而白佛言世尊往昔為我說如是言。我法滅後於贍部洲惡世之時。文殊師利廣能利益無量眾生當作佛事。惟愿世尊為我分別演說。於何處住復於何方而能行利益。矜愍擁護諸眾生故。愿為說之。
爾時世尊告金剛密跡主菩薩言。善男子乃能為諸有情發問於我。善哉善哉汝今諦聽諦聽善思念之。我今為汝分別演說。是時金剛密跡主菩薩聞佛語已歡喜踴躍。整理衣服一心受聽。
爾時世尊復告金
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1185A 佛說文殊師利法寶藏陀羅尼經
No. 1185A
佛說文殊師利法寶藏陀羅尼經
大唐南印度三藏菩提流志譯
如是我聞。一時婆伽梵（Bhagavan，世尊）在凈居天宮。與大菩薩摩訶薩（Mahasattva，大菩薩）眾。及無量凈居天子。前後圍繞供養恭敬尊重讚歎瞻仰如來。是時世尊正於眾中。為諸大眾說陀羅尼無量妙法。復為利益未來世中薄福諸眾生故。便入三昧名曰演光。于其頂上放無量種種光明。其光旋環照無量無邊諸佛世界。照已卻來繞文殊師利童子。便入于頂。其光從頂入已。文殊師利即入三昧。名曰陀羅尼自在王。入此三昧。即從口中出無量種種色相光明。其光出已。便入金剛密跡主菩薩頂中。爾時金剛密跡主菩薩。即從座起偏袒右肩。右膝著地向佛合掌。恭敬頂禮瞻仰尊顏。而白佛言：『世尊往昔為我說如是言。我法滅後於贍部洲（Jambudvipa，閻浮提，指我們所居住的這個世界）惡世之時。文殊師利廣能利益無量眾生當作佛事。惟愿世尊為我分別演說。於何處住復於何方而能行利益。矜愍擁護諸眾生故。愿為說之。』
爾時世尊告金剛密跡主菩薩言：『善男子乃能為諸有情發問於我。善哉善哉汝今諦聽諦聽善思念之。我今為汝分別演說。』是時金剛密跡主菩薩聞佛語已歡喜踴躍。整理衣服一心受聽。
爾時世尊復告之。
【English Translation】 English version T20 No. 1185A The Dharani Sutra of Manjushri's Dharma-Treasure
No. 1185A
The Dharani Sutra of Manjushri's Dharma-Treasure
Translated by Bodhiruci of the Great Tang Dynasty from South India
Thus have I heard. At one time, the Bhagavan (Bhagavan, World Honored One) was in the Pure Abode Heaven Palace. With a great assembly of Bodhisattva Mahasattvas (Mahasattva, Great Bodhisattvas), and countless Pure Abode celestial beings, they surrounded, made offerings, respectfully honored, praised, and gazed upon the Tathagata. At that time, the World Honored One, in the midst of the assembly, was expounding the immeasurable and wonderful Dharma of Dharani for the great assembly. Furthermore, for the benefit of beings with little merit in the future world, he entered a Samadhi called 'Emanating Light.' From the crown of his head, he emitted immeasurable and various kinds of light. The light circled and illuminated immeasurable and boundless Buddha worlds. After illuminating, it returned and encircled the Manjushri Kumara (Manjushri Bodhisattva as a youth), and then entered his crown. After the light entered from the crown, Manjushri immediately entered a Samadhi called 'Dharani自在王(Dharani Self-Mastery King).' Entering this Samadhi, he emitted immeasurable and various colors and forms of light from his mouth. After the light was emitted, it entered the crown of the Vajra Guhyapati (Vajrapani) Bodhisattva. At that time, the Vajra Guhyapati Bodhisattva rose from his seat, bared his right shoulder, knelt on his right knee, and, with palms joined, faced the Buddha. He respectfully prostrated, gazed upon the honored countenance, and said to the Buddha: 'World Honored One, in the past you said to me, after my Dharma declines, during the evil age in Jambudvipa (Jambudvipa, the continent where we live), Manjushri will extensively benefit countless beings and perform Buddha deeds. I wish that the World Honored One would explain in detail where he will reside and in what direction he will go to perform these benefits. Out of compassion and protection for all beings, I wish you would explain this.'
At that time, the World Honored One said to the Vajra Guhyapati Bodhisattva: 'Good man, you are able to ask me on behalf of all sentient beings. Excellent, excellent! Now listen attentively, listen attentively, and contemplate well. I will now explain this to you in detail.' At that time, the Vajra Guhyapati Bodhisattva, having heard the Buddha's words, rejoiced and leaped with joy. He arranged his robes and listened with one mind.
At that time, the World Honored One further said.
剛密跡主菩薩言。我滅度後於此贍部洲東北方。有國名大振那。其國中有山號曰五頂。文殊師利童子游行居住。為諸眾生於中說法。及有無量諸天龍神夜叉羅剎緊那羅摩睺羅伽人非人等。圍繞供養恭敬。於是世尊復告金剛密跡主言。是文殊師利童子。有如是等無量威德。神通變化自在裝嚴。廣能饒益一切有情。成就圓滿福德之力不可思議。復告金剛密跡主言。文殊師利有陀羅尼最勝極秘密心真言。並畫像及漫拏羅印法。於後末世佛法滅時惡法增長。諸災興起如此之時。于當來世贍部洲中。薄福少智諸眾生輩惡業增長。五行失序陰陽交錯。風雨不調惡星變怪。天人修羅鬥戰竟起。天人減少修羅增長。種種諸災。如此之時流行於世。惡鬼下降變為女形。與諸眾生作種種病。所謂喉閉疔瘡疥癩腹痛。瘧病或一日二日三日四日。乃至七日一發。或患風黃痰病或三病俱起。頭痛瘡腫眼痛。大小便痢諸雜等病。其惡鬼神或變身。為蟲狼虎豹師子之身種種諸獸。於世間中攝諸眾生。啖諸精氣威失力衰。如此之時贍部洲中。無量眾生橫遭枉死。縱有諸醫不能救療。如此世時一日之間有三十尾末啰數。是故金剛我今令汝轉與眾生。說此陀羅尼法使展轉受持。何以故此贍部洲所有眾生。常發菩提大善願心。我輩何日能得離此煩惱苦海無明愛
【現代漢語翻譯】 現代漢語譯本：剛密跡主菩薩說：『我滅度后，在這贍部洲（Jambudvipa，人所居住的世界）東北方，有個國家名叫大振那（Mahachina，指中國）。那個國家裡有座山，名叫五頂山（Mount Wutai）。文殊師利童子（Manjushri Kumara）居住在那裡，為眾生說法。還有無量諸天、龍神、夜叉（Yaksa，一種鬼神）、羅剎（Rakshasa，惡鬼）、緊那羅（Kinnara，一種天神，似人但頭上有角）、摩睺羅伽（Mahoraga，大蟒神）、人和非人等，圍繞供養恭敬。』於是，世尊又告訴金剛密跡主說：『這位文殊師利童子，有如此等等無量的威德，神通變化自在莊嚴，廣能饒益一切有情，成就圓滿福德之力，不可思議。』又告訴金剛密跡主說：『文殊師利有陀羅尼（Dharani，總持咒語）最勝極秘密心真言，以及畫像和曼荼羅（Mandala，壇場）印法。在後世末法時期，佛法衰滅，惡法增長，各種災難興起的時候，在未來的贍部洲中，福薄少智的眾生，惡業增長，五行失序，陰陽交錯，風雨不調，惡星變異，天人（Deva）和修羅（Asura，一種善戰好鬥的神）之間的戰鬥不斷發生，天人減少，修羅增多，種種災難，在這個時候流行於世。惡鬼下降，變為女形，與眾生製造各種疾病，如喉嚨閉塞、疔瘡疥癩、腹痛、瘧疾，或一日、二日、三日、四日，乃至七日發作一次，或患風病、黃病、痰病，或三種病一起發作，頭痛、瘡腫、眼痛、大小便痢等各種雜病。那些惡鬼神或者變身為蟲、狼、虎、豹、獅子等各種野獸，在世間中攝取眾生，吞噬他們的精氣，使他們威勢喪失，力量衰竭。在這個時候，贍部洲中有無量眾生橫遭枉死，即使有醫生也無法救治。在這樣的時代，一日之間有三十尾末啰（mara，魔）出現。所以，金剛，我現在讓你轉告眾生，宣說這個陀羅尼法，使他們輾轉受持。為什麼呢？因為這贍部洲的所有眾生，常發菩提大善願心，想著我們什麼時候才能脫離這煩惱苦海和無明愛呢？』 English version: Vajra Guhyapati Bodhisattva said: 'After my Parinirvana, in the northeast of this Jambudvipa (the world inhabited by humans), there is a country named Mahachina (referring to China). In that country, there is a mountain called Mount Wutai. Manjushri Kumara (Manjushri Kumara) resides there, teaching the Dharma to sentient beings. There are also countless Devas (gods), Nagas (dragons), Yakshas (a type of spirit), Rakshasas (demons), Kinnaras (a type of celestial being, human-like but with horns), Mahoragas (great serpent deities), humans, and non-humans, surrounding, offering, and revering him.' Then, the World Honored One further told Vajra Guhyapati: 'This Manjushri Kumara has such immeasurable power, supernatural transformations, and adornments, and is widely capable of benefiting all sentient beings, accomplishing perfect merit and power, which is inconceivable.' He further told Vajra Guhyapati: 'Manjushri has the most supreme and secret heart mantra of the Dharani (a type of incantation), as well as images and Mandala (a sacred diagram) mudra methods. In the future, during the Dharma-ending age, when the Buddha's teachings decline, evil doctrines increase, and various calamities arise, in the future Jambudvipa, sentient beings with little merit and wisdom will increase their evil karma, the five elements will be disordered, Yin and Yang will be in disharmony, wind and rain will be irregular, ominous stars will change strangely, and battles between Devas (gods) and Asuras (demigods) will constantly arise, with Devas decreasing and Asuras increasing, and various calamities will prevail in the world at that time. Evil spirits will descend, transforming into female forms, and cause various diseases to sentient beings, such as throat blockage, boils, scabies, abdominal pain, malaria, which may occur once every one, two, three, four, or even seven days, or suffering from wind disorders, jaundice, phlegm disorders, or all three disorders occurring together, headaches, sores, eye pain, diarrhea, and various other diseases. Those evil ghosts and spirits may transform into insects, wolves, tigers, leopards, lions, and various other beasts, capturing sentient beings in the world, devouring their essence, causing them to lose their power and weaken. At that time, countless sentient beings in Jambudvipa will suffer wrongful deaths, and even doctors will be unable to cure them. In such times, there will be thirty maras (demons) appearing in a single day. Therefore, Vajra, I now instruct you to transmit this Dharani Dharma to sentient beings, so that they may receive and uphold it. Why? Because all sentient beings in this Jambudvipa constantly generate great Bodhi (enlightenment) vows, wondering when we can escape from this sea of suffering and ignorance?'
【English Translation】 English version: Vajra Guhyapati Bodhisattva said: 'After my Parinirvana, in the northeast of this Jambudvipa (the world inhabited by humans), there is a country named Mahachina (referring to China). In that country, there is a mountain called Mount Wutai. Manjushri Kumara (Manjushri Kumara) resides there, teaching the Dharma to sentient beings. There are also countless Devas (gods), Nagas (dragons), Yakshas (a type of spirit), Rakshasas (demons), Kinnaras (a type of celestial being, human-like but with horns), Mahoragas (great serpent deities), humans, and non-humans, surrounding, offering, and revering him.' Then, the World Honored One further told Vajra Guhyapati: 'This Manjushri Kumara has such immeasurable power, supernatural transformations, and adornments, and is widely capable of benefiting all sentient beings, accomplishing perfect merit and power, which is inconceivable.' He further told Vajra Guhyapati: 'Manjushri has the most supreme and secret heart mantra of the Dharani (a type of incantation), as well as images and Mandala (a sacred diagram) mudra methods. In the future, during the Dharma-ending age, when the Buddha's teachings decline, evil doctrines increase, and various calamities arise, in the future Jambudvipa, sentient beings with little merit and wisdom will increase their evil karma, the five elements will be disordered, Yin and Yang will be in disharmony, wind and rain will be irregular, ominous stars will change strangely, and battles between Devas (gods) and Asuras (demigods) will constantly arise, with Devas decreasing and Asuras increasing, and various calamities will prevail in the world at that time. Evil spirits will descend, transforming into female forms, and cause various diseases to sentient beings, such as throat blockage, boils, scabies, abdominal pain, malaria, which may occur once every one, two, three, four, or even seven days, or suffering from wind disorders, jaundice, phlegm disorders, or all three disorders occurring together, headaches, sores, eye pain, diarrhea, and various other diseases. Those evil ghosts and spirits may transform into insects, wolves, tigers, leopards, lions, and various other beasts, capturing sentient beings in the world, devouring their essence, causing them to lose their power and weaken. At that time, countless sentient beings in Jambudvipa will suffer wrongful deaths, and even doctors will be unable to cure them. In such times, there will be thirty maras (demons) appearing in a single day. Therefore, Vajra, I now instruct you to transmit this Dharani Dharma to sentient beings, so that they may receive and uphold it. Why? Because all sentient beings in this Jambudvipa constantly generate great Bodhi (enlightenment) vows, wondering when we can escape from this sea of suffering and ignorance?'
獄。是故令汝常教化廣為流佈。令于佛塔及三寶處發正信心。修學善業勿起非法。孝順父母尊重師長。于諸賢善生奇特想。恒以花香百味甘膳。供養恭敬尊重讚歎。誦此最勝陀羅尼。七日七夜每日授八關齋戒。此諸陀羅尼亦須唸誦。爾時如來大悲愍念。即說是廣深智雷音王如來陀羅尼曰。
曩謨尾補攞沒地儼鼻啰孽哩耳哆邏若(子攞反)野怛他誐哆野 怛你也(二合)他尾補攞孽耳帝尾補攞娑嚩(二合)㘑尾補攞喻你勢阿曩攞細 阿曩攞娑誐底孕(二合)誐帝娑嚩(二合)訶
次說除一切障如來陀羅尼。
曩莫薩嚩你(引)嚩啰拏尾瑟劍(二合)毗儜哆他誐跢野 怛你也(二合)他系冥系冥系莽系娑嚩訶
次說阿彌陀如來陀羅尼。
曩謨弭哆婆(去)野怛他孽哆野 怛你也(二合)他阿蜜哩都納婆(二合)吠(徴閉反)阿弭哆三(去)婆(去)吠(亦如前)阿弭哆尾訖讕(二合)帝娑嚩(二合)賀
次說功德處如來陀羅尼。
曩謨虞(上)拏(引)迦啰(引)野怛他孽哆野怛你也(二合)他誐誐曩(引)㘑誐誐曩三(去)婆(去)吠誐誐曩吉底(丁以反)羯㘑娑嚩(二合)賀
次說遍覆香如來陀羅尼。
曩莫三(去)滿多彥(上)馱(引)野怛他孽哆野怛你
【現代漢語翻譯】 現代漢語譯本：因此，我命令你經常教化，廣泛流佈，使眾生在佛塔以及三寶之處生起真正的信心，修習善業，不要做非法之事，孝順父母，尊重師長，對於賢能善良的人產生敬佩之心，經常用鮮花、香、各種美味的食物供養、恭敬、尊重、讚歎他們，誦持這最殊勝的陀羅尼，連續七天七夜，每天受持八關齋戒，這些陀羅尼也必須唸誦。當時，如來大發慈悲憐憫之心，於是宣說了廣深智雷音王如來陀羅尼，內容如下： 『曩謨尾補攞沒地儼鼻啰孽哩耳哆邏若(子攞反)野怛他誐哆野 怛你也(二合)他尾補攞孽耳帝尾補攞娑嚩(二合)㘑尾補攞喻你勢阿曩攞細 阿曩攞娑誐底孕(二合)誐帝娑嚩(二合)訶』 接下來宣說的是除一切障如來陀羅尼： 『曩莫薩嚩你(引)嚩啰拏尾瑟劍(二合)毗儜哆他誐跢野 怛你也(二合)他系冥系冥系莽系娑嚩訶』 接下來宣說的是阿彌陀如來（Amitabha）陀羅尼： 『曩謨弭哆婆(去)野怛他孽哆野 怛你也(二合)他阿蜜哩都納婆(二合)吠(徴閉反)阿弭哆三(去)婆(去)吠(亦如前)阿弭哆尾訖讕(二合)帝娑嚩(二合)賀』 接下來宣說的是功德處如來陀羅尼： 『曩謨虞(上)拏(引)迦啰(引)野怛他孽哆野怛你也(二合)他誐誐曩(引)㘑誐誐曩三(去)婆(去)吠誐誐曩吉底(丁以反)羯㘑娑嚩(二合)賀』 接下來宣說的是遍覆香如來陀羅尼： 『曩莫三(去)滿多彥(上)馱(引)野怛他孽哆野怛你
【English Translation】 English version: Therefore, I command you to constantly teach and widely disseminate this, causing sentient beings to generate true faith in the Buddha's stupas and the Three Jewels (Buddha, Dharma, Sangha), cultivate virtuous deeds, refrain from unlawful actions, be filial to parents, respect teachers and elders, and generate admiration for the virtuous and wise. Constantly offer flowers, incense, and various delicious foods, with reverence, respect, praise, and chant this most supreme Dharani. For seven days and seven nights, each day observe the Eight Precepts. These Dharanis must also be recited. At that time, the Tathagata, with great compassion and pity, then spoke the Broad, Profound Wisdom, Thunderous Sound King Tathagata Dharani, which is as follows: 『Namo vipula-buddhi gambhira-nirghosha rajaya tathagataya. Tadyatha: Vipula-nirghoshe vipula-sphare vipula-yoni-she anale she anala-sagate gate svaha.』 Next, the Dharani of the Tathagata Who Removes All Obstacles is spoken: 『Namo sarva-nivaranavishkambhin tathagataya. Tadyatha: Khe me khe me khe mam khe svaha.』 Next, the Dharani of Amitabha (Amitabha) Tathagata is spoken: 『Namo mitabhaya tathagataya. Tadyatha: Amrita-udbhave amrita-sambhave amrita-vikrante svaha.』 Next, the Dharani of the Merit Abode Tathagata is spoken: 『Namo guna-karaya tathagataya. Tadyatha: Gagana re gagana sambhave gagana kirti kare svaha.』 Next, the Dharani of the Universally Covering Fragrance Tathagata is spoken: 『Namo samanta-gandhaya tathagataya. Tat
也(二合)他(引)三(去)么(引)三銘娑嚩(二合)賀
次說難勝行如來陀羅尼。
曩莫阿跛啰(引)爾多尾訖啰(二合)么么孽爾多誐(引)弭寗怛他(引)孽跢野怛你也(二合)他么么銘娑嚩(二合)賀
次說除慢如來陀羅尼。
曩謨么曩娑擔(二合)婆(引去)野怛他蘗哆野怛你也(二合)他么弩(鼻聲)尾舜(入)遞么弩(鼻聲)尾戎(引)陀寧娑嚩(二合)賀
次說斷一切障如來陀羅尼。
曩莫薩嚩沒馱 冒地薩怛嚩南 曩莫薩嚩寗(引)嚩(十)啰拏尾史劍毗抳怛他蘗哆夜啰賀帝三藐三(去)母馱野 怛你也(二合)他濕吠帝迦啰陛入嚩(二合)里底曳娑嚩賀漸婆寧 娑擔婆寧 謨賀寧娑嚩賀報(引)拏哩(引)迦(引)野娑嚩賀護銘達摩達摩進哆曳娑嚩賀達㘑尾達㘑迦羅尾孕迦嚕哆曳娑嚩賀扇帝詰(上)寧你(入)嚩(引)跛抳娑嚩賀杜嚕杜嚕尾杜嚕地曳娑嚩賀缽納么娑嚩㘑缽納么三婆吠抧迦㘑呬單迦哩(引)曳娑嚩(二合)賀
次說月光菩薩陀羅尼。
曩莫薩嚩沒馱 冒地薩 怛嚩南怛你也(二合)他戰捺啰缽啰陛戰娜曩主啰拏罽邏娑嚩底薩嚩沒馱地瑟恥跢拏謨你(泥以反)帝娑嚩(二合)賀
次說文殊師利菩薩陀羅尼。
曩謨
【現代漢語翻譯】 現代漢語譯本： 也他三么三銘娑嚩賀
次說難勝行如來陀羅尼。
曩莫阿跛啰爾多尾訖啰么么孽爾多誐弭寗怛他孽跢野怛你也他么么銘娑嚩賀
次說除慢如來陀羅尼。
曩謨么曩娑擔婆野怛他蘗哆野怛你也他么弩尾舜遞么弩尾戎陀寧娑嚩賀
次說斷一切障如來陀羅尼。
曩莫薩嚩沒馱 冒地薩怛嚩南 曩莫薩嚩寗嚩啰拏尾史劍毗抳怛他蘗哆夜啰賀帝三藐三母馱野 怛你也他濕吠帝迦啰陛入嚩里底曳娑嚩賀漸婆寧 娑擔婆寧 謨賀寧娑嚩賀報拏哩迦野娑嚩賀護銘達摩達摩進哆曳娑嚩賀達㘑尾達㘑迦羅尾孕迦嚕哆曳娑嚩賀扇帝詰寧你嚩跛抳娑嚩賀杜嚕杜嚕尾杜嚕地曳娑嚩賀缽納么娑嚩㘑缽納么三婆吠抧迦㘑呬單迦哩曳娑嚩賀
次說月光菩薩陀羅尼。
曩莫薩嚩沒馱 冒地薩 怛嚩南怛你也他戰捺啰缽啰陛戰娜曩主啰拏罽邏娑嚩底薩嚩沒馱地瑟恥跢拏謨你帝娑嚩賀
次說文殊師利菩薩陀羅尼。
曩謨
【English Translation】 English version: Ye ta sanme sanming suo po he.
Next is the Dharani of the Tathagata of Difficult Victory Practice.
Namo A-bo-la-er-duo-wei-ge-la-ma-ma-nie-er-duo-ye-mi-ning-da-ta-ga-da-ye-da-ni-ye-ta-ma-ma-ming suo po he.
Next is the Dharani of the Tathagata Who Removes Pride.
Namo ma-na-sa-dan-po-ye ta-ta-ga-da-ye da-ni-ye-ta ma-nu-wei-shun-di ma-nu-wei-rong-tuo-ning suo po he.
Next is the Dharani of the Tathagata Who Cuts Off All Obstacles.
Namo Sarva Buddha Bodhisattvanam Namo Sarva Nivaranaviskambhinī Tathagataya Arhate Samyak-sambuddhaya Tadyatha Shvete Karapate Jvalitaye Svaha Jambhani Stambhani Mohani Svaha Purnarikaya Svaha Hūm Dharma Dharma Cintaye Svaha Dare Vidare Kara Viram Karutaye Svaha Shanti Kili Ning Niryapani Svaha Duru Duru Viduru Dhiye Svaha Padma Svahare Padma Sambhave Kikele Hitam Kariye Svaha.
Next is the Dharani of the Moonlight Bodhisattva.
Namo Sarva Buddha Bodhisattvanam Tadyatha Chandra Prabhe Chandana Churane Kailasa Vati Sarva Buddha Adhishthita Namo Nidi Te Svaha.
Next is the Dharani of Manjushri Bodhisattva.
Namo
阿(引去)哩夜(二合)曼祖(祖魯反)室哩曳冒地薩怛嚩(二合)野怛你也(二合)他惹(子禮反)曳惹曳若野臘吠惹野摩賀么娑嚩(二合)賀
次說觀自在菩薩陀羅尼。
曩謨阿(引)哩夜(二合)縛路枳帝濕嚩(二合)啰(引)野冒地薩 怛嚩野 怛你也(二合)他誐誐曩(引)滯誐誐曩三母蘗帝誐誐曩尾訖讕帝曀爾銘爾么惹銘爾娑嚩(二合)賀
次說普賢菩薩陀羅尼。
曩謨阿(去)哩野(二合)三(去)滿多跋捺啰(二合)野冒地薩怛嚩(二合)野 怛你也(二合)他 系跋捺㘑(二合)摩賀跋捺㘑(二合)阿底跋捺㘑(二合)尾誐多啰(引)惹(子攞反)細摩賀尾誐多啰(引)惹細系縻嚩底羯么(引)嚩啰拏(鼻聲)尾戍(引)陀寗娑嚩(二合)賀
次說彌勒菩薩陀羅尼。
曩謨阿(引)哩野(二合)昧怛哩(二合)夜野冒地薩怛(二合)嚩野怛你也(二合)他昧怛哩(二合)昧怛哩(二合)昧怛啰么(引)曩細娑嚩(二合)賀
次說虛空藏菩薩陀羅尼。
曩莫阿(引)哩野(二合)乞灑(二合)野么多裔 冒地薩怛嚩(二合)野怛你也(二合)他阿(引)乞灑(二合)裔普阿乞灑(二合)曳普阿乞灑(二合)野羯么尾戍(引)陀寗普娑嚩(二合)賀
【現代漢語翻譯】 現代漢語譯本： 阿哩夜(二合)曼祖(祖魯反)室哩曳冒地薩怛嚩(二合)野怛你也(二合)他惹(子禮反)曳惹曳若野臘吠惹野摩賀么娑嚩(二合)賀
接下來宣說觀自在菩薩（Avalokiteśvara Bodhisattva）陀羅尼。
曩謨阿(引)哩夜(二合)縛路枳帝濕嚩(二合)啰(引)野冒地薩怛嚩野 怛你也(二合)他誐誐曩(引)滯誐誐曩三母蘗帝誐誐曩尾訖讕帝曀爾銘爾么惹銘爾娑嚩(二合)賀
接下來宣說普賢菩薩（Samantabhadra Bodhisattva）陀羅尼。
曩謨阿(去)哩野(二合)三(去)滿多跋捺啰(二合)野冒地薩怛嚩(二合)野 怛你也(二合)他 系跋捺㘑(二合)摩賀跋捺㘑(二合)阿底跋捺㘑(二合)尾誐多啰(引)惹(子攞反)細摩賀尾誐多啰(引)惹細系縻嚩底羯么(引)嚩啰拏(鼻聲)尾戍(引)陀寗娑嚩(二合)賀
接下來宣說彌勒菩薩（Maitreya Bodhisattva）陀羅尼。
曩謨阿(引)哩野(二合)昧怛哩(二合)夜野冒地薩怛(二合)嚩野怛你也(二合)他昧怛哩(二合)昧怛哩(二合)昧怛啰么(引)曩細娑嚩(二合)賀
接下來宣說虛空藏菩薩（Ākāśagarbha Bodhisattva）陀羅尼。
曩莫阿(引)哩野(二合)乞灑(二合)野么多裔 冒地薩怛嚩(二合)野怛你也(二合)他阿(引)乞灑(二合)裔普阿乞灑(二合)曳普阿乞灑(二合)野羯么尾戍(引)陀寗普娑嚩(二合)賀 English version: 'Ārya Mañjuśrī Bodhisattva dhāraṇī: tadyathā jaye jaya jayavardhe jaya mahā svāhā.'
Next, the dhāraṇī of Avalokiteśvara Bodhisattva (觀自在菩薩).
'Namo Ārya Avalokiteśvarāya Bodhisattvāya. Tadyathā gagane gagana sambhavagate gagana vikalpite ehi mehi majahi me svāhā.'
Next, the dhāraṇī of Samantabhadra Bodhisattva (普賢菩薩).
'Namo Ārya Samantabhadrāya Bodhisattvāya. Tadyathā he bhadre mahā bhadre ati bhadre vigata rāje mahā vigata rāje he mivati karma āvaraṇa viśuddhani svāhā.'
Next, the dhāraṇī of Maitreya Bodhisattva (彌勒菩薩).
'Namo Ārya Maitreyāya Bodhisattvāya. Tadyathā maitri maitri maitra manasi svāhā.'
Next, the dhāraṇī of Ākāśagarbha Bodhisattva (虛空藏菩薩).
'Namo Ārya Akṣayamataye Bodhisattvāya. Tadyathā akṣaye pu akṣaye pu akṣaya karma viśuddhani pu svāhā.'
【English Translation】 'Ārya Mañjuśrī Bodhisattva dharani: tadyatha jaye jaya jayavardhe jaya maha svaha.' Next, the dharani of Avalokiteśvara Bodhisattva (觀自在菩薩). 'Namo Arya Avalokiteśvaraya Bodhisattvaya. Tadyatha gagane gagana sambhavagate gagana vikalpite ehi mehi majahi me svaha.' Next, the dharani of Samantabhadra Bodhisattva (普賢菩薩). 'Namo Arya Samantabhadraya Bodhisattvaya. Tadyatha he bhadre maha bhadre ati bhadre vigata raje maha vigata raje he mivati karma avarana viśuddhani svaha.' Next, the dharani of Maitreya Bodhisattva (彌勒菩薩). 'Namo Arya Maitreyaya Bodhisattvaya. Tadyatha maitri maitri maitra manasi svaha.' Next, the dharani of Ākāśagarbha Bodhisattva (虛空藏菩薩). 'Namo Arya Akṣayamataye Bodhisattvaya. Tadyatha akṣaye pu akṣaye pu akṣaya karma viśuddhani pu svaha.'
次說無盡意菩薩陀羅尼。
曩莫阿(引)哩野(二合)乞灑(二合)野么多裔冒地薩怛嚩(二合)野怛你也(二合)他阿(引)乞灑(二合)裔普阿乞灑曳普阿乞灑曳普阿乞灑野羯么尾戍(引)陀寗 娑嚩賀
次說維摩詰菩薩陀羅尼。
曩莫阿(引)哩夜(二合)尾么攞吉多曳冒地薩怛嚩(二合)野怛你也(二合)他(引)言底跢薩嚩爾乃啰底吉底哆薩嚩爾嚩日啰(二合)迦㘑嚩日啰(二合)婆吠嚩日啰(二合)陛娜迦㘑娑嚩(二合)賀
次說除一切障菩薩陀羅尼。
曩莫薩嚩𩕳(引)嚩啰拏(鼻)尾瑟劍鼻抳(尼貞反)冒地薩怛嚩(二合引)野怛你也(二合)他(引)薩嚩(引)嚩啰拏(鼻)尾瑟劍鼻娘娑嚩(二合)賀馱睹尾迦娘娑嚩(二合)賀迷伽(重)尾娑普吒泥娑嚩(二合)賀阿(去)嚩止多迦(引)曳娑嚩(二合)賀么攞捺那泥娑嚩(二合)賀冒地孕誐娜娜泥娑嚩(二合)賀羯么你(寧逸反)嚩(引)比多迦曳娑嚩(二合)賀𪾼迦(引)啰(引)么(引)曳娑嚩(二合)賀庾(去)誐佐(引)曳娑嚩(二合)賀薩嚩沒馱毗色訖多(引)曳娑嚩(二合)賀沒啰憾銘跛虞(上)茶(引去)曳娑嚩(二合)賀薩嚩達摩鼻色訖多(引)曳娑嚩(二合)賀薩嚩沒馱鼻瑟跓跢曳
【現代漢語翻譯】 現代漢語譯本： 接下來宣說無盡意菩薩（Avalokiteśvara Bodhisattva）陀羅尼： 拿摩 阿哩野（二合）乞灑（二合）野么多裔 冒地薩怛嚩（二合）野 怛你也（二合）他 阿（引）乞灑（二合）裔 普阿乞灑曳 普阿乞灑曳 普阿乞灑野 羯么尾戍（引）陀寗 娑嚩賀 接下來宣說維摩詰菩薩（Vimalakirti Bodhisattva）陀羅尼： 拿摩 阿（引）哩夜（二合）尾么攞吉多曳 冒地薩怛嚩（二合）野 怛你也（二合）他（引）言底 跢 薩嚩爾 乃啰底 吉底哆 薩嚩爾 嚩日啰（二合）迦㘑 嚩日啰（二合）婆吠 嚩日啰（二合）陛娜迦㘑 娑嚩（二合）賀 接下來宣說除一切障菩薩（Sarvanivaranaviskambhin Bodhisattva）陀羅尼： 拿摩 薩嚩𩕳（引）嚩啰拏（鼻）尾瑟劍鼻抳（尼貞反） 冒地薩怛嚩（二合引）野 怛你也（二合）他（引）薩嚩（引）嚩啰拏（鼻）尾瑟劍鼻娘 娑嚩（二合）賀 馱睹尾迦娘 娑嚩（二合）賀 迷伽（重）尾娑普吒泥 娑嚩（二合）賀 阿（去）嚩止多迦（引）曳 娑嚩（二合）賀 么攞捺那泥 娑嚩（二合）賀 冒地孕誐娜娜泥 娑嚩（二合）賀 羯么你（寧逸反）嚩（引）比多迦曳 娑嚩（二合）賀 𪾼迦（引）啰（引）么（引）曳 娑嚩（二合）賀 庾（去）誐佐（引）曳 娑嚩（二合）賀 薩嚩沒馱 毗色訖多（引）曳 娑嚩（二合）賀 沒啰憾銘 跛虞（上）茶（引去）曳 娑嚩（二合）賀 薩嚩達摩 鼻色訖多（引）曳 娑嚩（二合）賀 薩嚩沒馱 鼻瑟跓跢曳
【English Translation】 English version: Next, the Dharani of Avalokiteśvara Bodhisattva will be recited: Namo Arya-aksayamatiye Bodhisattvaya Tadyatha Aksaye Puaksaye Puaksaye Puaksaya Karma Visuddhane Svaha Next, the Dharani of Vimalakirti Bodhisattva will be recited: Namo Arya-vimalakirtiye Bodhisattvaya Tadyatha Yanti Ta Sarvarti Ratikirti Ta Sarva Vajrakare Vajrabhave Vajrabhedakare Svaha Next, the Dharani of Sarvanivaranaviskambhin Bodhisattva will be recited: Namo Sarva-nivaranaviskambhin Bodhisattvaya Tadyatha Sarva-nivaranaviskambhaniye Svaha Dhatu-vikaniye Svaha Megha-visphutani Svaha Avacita-kaye Svaha Mala-mardani Svaha Bodhyanga-dani Svaha Karma-nirvapita-kaye Svaha Akara-maye Svaha Yoga-carye Svaha Sarva-buddha-abhisiktaye Svaha Brahmene Pagucarye Svaha Sarva-dharma-abhisiktaye Svaha Sarva-buddha-abhistute
娑嚩(二合)賀𪾼迦失𠴊誐(引)曳娑嚩(二合)賀阿失陵誐(引)曳娑嚩(二合)賀阿步(引)跢曳娑嚩(二合)賀阿三(去)步(引)跢曳娑嚩(二合)賀薩嚩耨軀(去引)缽舍滿泥娑嚩(二合)賀
次說月光童子陀羅尼。
曩莫戰捺啰(二合)缽啰(二合)婆(引去)野矩么(引)啰步跢野怛你也(二合)他缽啰(二合)陛缽啰(二合)婆(去引)嚩底達摩尾舜(入)地婆靺(上)睹銘娑嚩(二合)賀(引)
爾時佛告金剛密跡主菩薩言。若有善男子善女人。唸誦此十八天陀羅尼者七日七夜。彼人所有過去現世三業等罪。乃至一切諸障悉皆消滅身心清凈。所有世間風黃疾病。及諸餘病患悉得除差。一切鬼神布單那鬼顛狂鬼夜叉羅剎執鬼毗舍阇鬼。拏枳你鬼並噏人精氣。諸餘一切鬼神。常去此人十二由旬。及饑荒疫病並他病。風雷閃電霹靂之患不相損害。若男子女人身有災厄。當於宅內安置舍利塔並佛形像。畫文殊師利童子像。燒種種香沉水香白膠等香。然燈散花上妙果瓜眾味珍羞。每日供養七比丘食。書寫受持讀誦此經依法修行。勤心念誦繞塔行道。所有諸患及余災厄悉當除滅。爾時世尊復告金剛密跡主菩薩言。此文殊師利法藏中有真實法最殊勝法無有比法。能為眾生作如意寶。能令所在國
【現代漢語翻譯】 現代漢語譯本：娑嚩(二合)賀（svāhā，成就）𪾼迦失𠴊誐(引)曳（kākṣaṇga-ye）娑嚩(二合)賀（svāhā，成就）阿失陵誐(引)曳（āśliṅga-ye）娑嚩(二合)賀（svāhā，成就）阿步(引)跢曳（ābhūta-ye）娑嚩(二合)賀（svāhā，成就）阿三(去)步(引)跢曳（āsambhūta-ye）娑嚩(二合)賀（svāhā，成就）薩嚩耨軀(去引)缽舍滿泥（sarva-duḥkha-praśamani）娑嚩(二合)賀（svāhā，成就）。 接下來宣說月光童子（Candraprabha-kumāra-bhūta）陀羅尼。 曩莫戰捺啰(二合)缽啰(二合)婆(引去)野（namaḥ candraprabhāya）矩么(引)啰步跢野（kumārabhūtāya）怛你也(二合)他（tadyathā，即說咒曰）：缽啰(二合)陛（prabhe）缽啰(二合)婆(去引)嚩底（prabhāvati）達摩尾舜(入)地（dharma-viśuddhi）婆靺(上)睹銘（bhavatu me）娑嚩(二合)賀(引)（svāhā，成就）。 這時，佛告訴金剛密跡主菩薩（Vajrapāṇi）說：『如果有善男子、善女人，唸誦這十八天陀羅尼七日七夜，這個人所有過去、現在、三世的罪業，乃至一切諸障，都將消滅，身心清凈。所有世間的風病、黃病，以及各種疾病，都將痊癒。一切鬼神，如布單那鬼（Pūtanā）、顛狂鬼、夜叉（Yakṣa）、羅剎（Rākṣasa）、執鬼、毗舍阇鬼（Piśāca）、拏枳你鬼（Ḍākinī），以及吸人精氣的各種鬼神，都會遠離此人十二由旬。饑荒、疫病以及其他疾病，風雷閃電霹靂的災患，都不會損害他。如果男子、女人身有災厄，應當在宅內安置舍利塔（Śarīra-stūpa）和佛像，繪製文殊師利童子（Mañjuśrī-kumāra）像，焚燒各種香，如沉水香、白膠等香，點燈散花，供養上妙的瓜果和各種美味珍饈，每日供養七位比丘食物，書寫、受持、讀誦此經，依法修行，勤心念誦，繞塔行道，所有各種災患和其餘災厄，都將消除滅盡。』 這時，世尊又告訴金剛密跡主菩薩說：『這文殊師利法藏（Mañjuśrī-dharmakośa）中有真實法、最殊勝法、無與倫比的法，能為眾生作如意寶（cintāmaṇi），能令所在國家。
【English Translation】 English version: Svāhā kākṣaṇga-ye svāhā āśliṅga-ye svāhā ābhūta-ye svāhā āsambhūta-ye svāhā sarva-duḥkha-praśamani svāhā. Next, the Dhāraṇī of Candraprabha-kumāra-bhūta (Moonlight Youth) is spoken. Namaḥ candraprabhāya kumārabhūtāya tadyathā: Prabhe prabhāvati dharma-viśuddhi bhavatu me svāhā. At that time, the Buddha told Vajrapāṇi (Vajra-holding) Bodhisattva: 'If there are good men and good women who recite this Dhāraṇī of the Eighteen Devas for seven days and seven nights, all the sins of that person's past, present, and three karmas, and even all obstacles, will be eliminated, and their body and mind will be purified. All worldly wind and yellow diseases, and all other illnesses, will be cured. All ghosts and spirits, such as Pūtanā ghosts, mad ghosts, Yakṣas, Rākṣasas, possessive ghosts, Piśāca ghosts, Ḍākinī ghosts, and all other ghosts and spirits that suck human essence, will stay twelve yojanas away from this person. Famines, epidemics, and other diseases, as well as the calamities of wind, thunder, lightning, and thunderbolts, will not harm them. If men and women have calamities, they should place Śarīra-stūpas and Buddha images in their homes, paint images of Mañjuśrī-kumāra, burn various incenses such as aloeswood and white resin, light lamps, scatter flowers, and offer supreme fruits, melons, and various delicacies. They should offer food to seven Bhikṣus (monks) every day, write, uphold, read, and recite this scripture, practice according to the Dharma, diligently recite, and circumambulate the stupa. All kinds of illnesses and other calamities will be eliminated.' At that time, the World-Honored One again told Vajrapāṇi Bodhisattva: 'In this Mañjuśrī-dharmakośa (Mañjuśrī Dharma Treasury) there is true Dharma, the most supreme Dharma, and incomparable Dharma, which can act as a cintāmaṇi (wish-fulfilling jewel) for sentient beings, and can cause the country where it is located...
土十善勤化。若國王行十善者。國王所作悉皆圓滿。此八字大威德陀羅尼者。乃往過去無量百千恒河沙諸佛所說。為擁護一切行十善國王。令得如意壽命長遠。福德果報無比逾勝。諸方兵甲悉皆休息國土安寧。王之所有常得增長。此陀羅尼能利益憐愍一切有情諸眾生故。能斷三惡道能作一切安穩法。如佛現在處世無異。此是文殊師利菩薩身。為利益眾生故。現是身為咒神像。能圓滿一切意樂等事。若人能暫時聞憶念此陀羅尼。即能滅四重五逆等罪。何況常唸誦之。爾時世尊說此語已。金剛菩薩復白佛言。世尊曏者如來所說八字大威德陀羅尼。何者是。唯愿說之。爾時世尊告金剛密跡主菩薩言。汝今諦聽諦聽我當爲汝說。此八字名大威德秘密心陀羅尼。如佛住世一無異也。能與一切眾生。于黑暗中作大明燈。爾時如來即說陀羅尼曰。
曩莫阿跛哩弭跢庾枳娘(二合)曩尾𩕳失者(二合)野啰(引)惹(子禮反)㮈啰(引二合)野怛他(去)蘗哆野曩謨曼租(子魯反)失哩(二合)曳矩么(引)羅步哆野怛你也(二合)他唵惡(引聲)尾(引)啰吽(引)佉(上)佐(上)𠸪
於是世尊告金剛密跡主。言是八字最勝大威德心真言者。所住之處如佛在世無有異也。能現諸佛種種神力不可思議。亦能作大神通變化
【現代漢語翻譯】 現代漢語譯本： 以十善業勤奮教化。如果國王奉行十善，那麼國王所做的一切都會圓滿。這八字大威德陀羅尼，是過去無量百千恒河沙數的諸佛所說，爲了擁護一切奉行十善的國王，使他們如意，壽命長遠，福德果報無比殊勝，各方兵甲全部止息，國土安寧，國王的所有一切常得增長。此陀羅尼能利益憐憫一切有情眾生，能斷除三惡道，能成就一切安穩之法，如同佛陀現在住世一樣。這是文殊師利菩薩的化身，爲了利益眾生，顯現此身為咒神像，能圓滿一切意樂等事。如果有人能暫時聽聞憶念此陀羅尼，就能滅除四重五逆等罪，何況常常唸誦它。當時，世尊說完此語后，金剛菩薩又稟告佛說：『世尊，剛才如來說的八字大威德陀羅尼，是哪個呢？唯愿您解說。』當時，世尊告訴金剛密跡主菩薩說：『你現在仔細聽，仔細聽，我將為你解說。這八字名為大威德秘密心陀羅尼，如同佛陀住世一樣沒有差別，能給予一切眾生在黑暗中作大明燈。』當時，如來即說陀羅尼曰： 『曩莫阿跛哩弭跢庾枳娘(二合)曩尾𩕳失者(二合)野啰(引)惹(子禮反)㮈啰(引二合)野怛他(去)蘗哆野曩謨曼租(子魯反)失哩(二合)曳矩么(引)羅步哆野怛你也(二合)他唵惡(引聲)尾(引)啰吽(引)佉(上)佐(上)𠸪』 於是，世尊告訴金剛密跡主說：『這八字最勝大威德心真言，所住之處如同佛陀在世一樣沒有差別，能顯現諸佛種種神通力，不可思議，也能作大神通變化。』
【English Translation】 English version: Diligent transformation through the ten wholesome deeds. If a king practices the ten wholesome deeds, everything the king does will be perfect. This Eight-Syllable Great Awesome Virtue Dharani is spoken by countless hundreds of thousands of Ganges River sands of Buddhas in the past, to protect all kings who practice the ten wholesome deeds, enabling them to obtain wish fulfillment, longevity, and incomparably superior blessings and rewards. All warfare will cease, the country will be peaceful, and all possessions of the king will constantly increase. This Dharani can benefit and have compassion for all sentient beings, can cut off the three evil paths, and can accomplish all peaceful dharmas, just as if the Buddha were present in the world. This is the body of Manjushri Bodhisattva, who manifests this form as a mantra deity for the benefit of sentient beings, capable of fulfilling all desires and intentions. If a person can temporarily hear and remember this Dharani, they can eradicate sins such as the four grave offenses and the five rebellious acts, how much more so if they constantly recite it. At that time, after the World Honored One spoke these words, Vajra Bodhisattva again said to the Buddha: 'World Honored One, which is the Eight-Syllable Great Awesome Virtue Dharani that the Tathagata spoke of just now? May you please explain it.' At that time, the World Honored One told Vajra Secret Trace Holder Bodhisattva: 'Now listen carefully, listen carefully, I will explain it to you. This eight-syllable name is the Great Awesome Virtue Secret Heart Dharani, just like the Buddha dwelling in the world, there is no difference. It can give all sentient beings a great bright lamp in the darkness.' At that time, the Tathagata then spoke the Dharani, saying: 'Namo Apari-mita-ayu-jnana (combination) Nirvi-shista (combination) Ya Raja (Zi Li reverse) Tathagataya Namo Manju (Zi Lu reverse) Shriye Kumara Bhutaya Tadyatha Om Ah Vi Ra Hum Kham Ja' Thereupon, the World Honored One told Vajra Secret Trace Holder, saying: 'This Eight-Syllable Most Supreme Great Awesome Virtue Heart True Word, the place where it dwells is no different than the Buddha being in the world. It can manifest the various supernatural powers of the Buddhas, inconceivable, and can also perform great supernatural transformations.'
。我今略贊此陀羅尼少分功能。我若具說。無量俱胝那庾多百千大劫說不可盡。金剛密跡主。此陀羅尼若男子女人不能辦作承事供養法者。在家迫迮作種種家業。但能憶持不忘。依時念誦。隨分不闕供養少多。亦得成就。除不至心不正信心。不發大乘菩提之心。興行誹謗於三寶所起不善心。行諸惡業。此等之人一切小法猶不成就。況復大法能成就之。
爾時佛告金剛密跡主言。若有善男子善女人。能唸誦此陀羅尼一遍即能自護。兩遍能護同伴。三遍即大擁護。住十地菩薩不能越過。何況諸小類眾生。若誦四遍即得擁護合家大小。五遍即能擁護一切眷屬。六遍即能擁護一切城邑村坊等。誦七遍即能擁護一切眾生。若欲著衣裳時當加持七遍。能除一切惡毒及諸災難。若洗手面時當加持水七遍。能令眾人生貴仰心。所有諸惡鬼神見者悉當降伏。一切諸人皆復敬重。降彼噁心生歡喜心。若人患身體支節疼痛。加持暖水一百八遍。洗浴即得除愈。若每日早起以水一掬加持七遍飲之。在身所有正報悉得消滅何況無災厄者。及諸三業亦得消蕩。並得壽命長遠。若加持飲食七遍吃者。一切諸毒不能為害。若見惡人及見怨家。當須唸誦此真言。所有怨家起噁心者。當自降伏除攝瞋心慈心相向。有恐怖處當至心念此真言即得除怖。若
【現代漢語翻譯】 現代漢語譯本：我現在簡略地讚歎這個陀羅尼的一小部分功德。如果我要詳細地說，即使經過無量俱胝那庾多百千大劫也說不完。金剛密跡主（Vajrapani，護法神），這個陀羅尼如果男子女人不能完全按照儀軌承事供養，即使在家中被各種家務所迫，只要能夠記住而不忘記，按時念誦，隨自己的能力多少進行供養，也能得到成就。但是，不包括那些不至誠、沒有正信、不發大乘菩提之心、誹謗三寶、生起不善心、做各種惡業的人。這些人即使是小法都不能成就，更何況是大法呢？ 這時，佛告訴金剛密跡主（Vajrapani，護法神）說：『如果有善男子、善女人，能夠唸誦這個陀羅尼一遍，就能自我保護；唸誦兩遍，就能保護同伴；唸誦三遍，就能得到大力的擁護，即使是住在十地（Dashabhumika，菩薩修行的十個階段）的菩薩也不能超越過去，更何況是各種小類的眾生。如果唸誦四遍，就能擁護全家大小；唸誦五遍，就能擁護一切眷屬；唸誦六遍，就能擁護一切城邑村坊等；唸誦七遍，就能擁護一切眾生。如果想要穿衣服時，應當加持七遍，能夠消除一切惡毒以及各種災難。如果洗手洗臉時，應當加持水七遍，能夠使眾人生起尊重仰慕之心，所有各種惡鬼神見到都會降伏，一切人都會敬重，降伏他們的噁心，生起歡喜心。如果有人患身體支節疼痛，加持熱水一百零八遍，洗浴就能痊癒。如果每天早起用一掬水加持七遍喝下去，在身上所有的正報（karmic retribution，由善惡業產生的果報）都能消滅，更何況是沒有災厄的人。以及各種三業（身、口、意）也能消蕩，並且能夠壽命長遠。如果加持飲食七遍吃下去，一切毒都不能造成傷害。如果見到惡人以及見到怨家，應當唸誦這個真言，所有怨家生起噁心，應當自我降伏，消除瞋恨心，以慈悲心相對待。有恐怖的地方，應當至心念誦這個真言，就能消除恐怖。』
【English Translation】 English version: I will now briefly praise a small portion of the merits of this Dharani. If I were to describe it in detail, it would be inexhaustible even after countless kotis of nayutas of hundreds of thousands of great kalpas. Vajrapani (guardian deity), if men and women are unable to fully perform the rituals of service and offerings for this Dharani, even if they are constrained by various household affairs at home, as long as they can remember it without forgetting, recite it regularly, and make offerings according to their ability, whether much or little, they can also attain accomplishment. However, this does not include those who are not sincere, do not have right faith, do not generate the Bodhi mind of the Mahayana, slander the Three Jewels (Buddha, Dharma, Sangha), generate unwholesome thoughts, and commit various evil deeds. Even minor practices will not be accomplished by these people, let alone the great Dharma. At that time, the Buddha told Vajrapani (guardian deity): 'If there are good men and good women who can recite this Dharani once, they can protect themselves; reciting it twice can protect their companions; reciting it three times can obtain great protection, even Bodhisattvas dwelling in the Tenth Ground (Dashabhumika, the ten stages of a Bodhisattva's practice) cannot surpass it, let alone various small beings. If recited four times, it can protect the entire household; reciting it five times can protect all relatives; reciting it six times can protect all cities, towns, and villages; reciting it seven times can protect all sentient beings. If one wishes to wear clothing, one should bless it seven times, which can eliminate all evil poisons and various calamities. If one washes hands and face, one should bless the water seven times, which can cause people to generate respect and admiration, and all kinds of evil ghosts and spirits will be subdued upon seeing it, and all people will respect them, subduing their evil minds and generating joyful minds. If someone suffers from pain in their body and limbs, bless warm water one hundred and eight times, and bathing in it will bring healing. If one takes a handful of water every morning, blesses it seven times, and drinks it, all the karmic retributions (karmic retribution, the consequences of good and bad deeds) on the body will be eliminated, let alone those without calamities. And the three karmas (body, speech, and mind) will also be purified, and one will attain longevity. If one blesses food and drink seven times before eating, all poisons will be unable to cause harm. If one sees evil people or enemies, one should recite this mantra, and if any enemies generate evil thoughts, they should be subdued, eliminating hatred and treating each other with compassion. In places of fear, one should sincerely recite this mantra, and fear will be eliminated.'
欲臥時誦此真言一百八遍。即得好夢知善惡事。若有人患諸瘧病。其持誦人視患瘧人面。切誦八字真言一千八遍即得除愈。若欲入陣時。當以牛黃書此真言紙素上。帶著身上。一切刀杖弓箭鉾斧不能為害。若入陣時畫文殊師利童子像及真言。于象馬上置安。軍前先引。諸軍賊等不能為害自然退散。其畫像作童子相貌。乘騎金色孔雀。諸賊見者悉皆退散。若常唸誦。所有五逆四重等罪悉得消滅。常得面睹文殊菩薩。行住坐臥常須唸誦憶持不忘。每誦一百八遍勿令斷絕。常得一切眾生歸伏。若加持髮髻七遍。一切眾生見者悉皆降伏惡人退散。若能每日三時念誦一時一百八遍。所作稱意所求如意諸愿悉得隨心。一切皆得圓滿具足。得大富貴所行自在。臨命終時得普門三昧。及得親見文殊師利菩薩。爾時佛告金剛密跡主菩薩言。善男子此文殊師利陀羅尼。若有國王王子妃后公主及諸官貴。能書寫于宅中著者。得大富貴所有諸災悉皆消滅。所求諸愿皆得圓滿。常得善神圍繞加護。不令鬼魔來相嬈惱。爾時佛復告密跡主言。此秘密陀羅尼不可思議。諸佛威德亦不可思議。爾時釋迦牟尼如來複告金剛密跡主言。此八字秘密威德大陀羅尼。復有畫像法利益一切。諸修行十善國王者說。若有善男子善女人。持此陀羅尼用少功夫得大覆護。
【現代漢語翻譯】 現代漢語譯本 欲睡時誦唸此真言（zhēn yán，mantra）一百零八遍，就能得到好夢，知曉善惡之事。如果有人患上各種瘧疾病，持誦真言的人看著患瘧疾人的臉，懇切誦唸八字真言一千八百遍，就能痊癒。如果想要進入戰場時，應當用牛黃將此真言書寫在紙上，帶在身上，一切刀杖、弓箭、長矛、斧頭都不能造成傷害。如果進入戰場時，繪製文殊師利（Wénshūshīlì，Manjushri）童子像及真言，安置在象馬上，在軍隊前引導，各路賊軍等不能造成傷害，自然退散。那畫像作成童子的相貌，乘騎金色的孔雀。各路賊人見到都會退散。如果經常唸誦，所有五逆（wǔ nì，five rebellious acts）四重（sì chóng，four serious offenses）等罪都能消滅，常能親眼見到文殊菩薩。行走、站立、坐臥都要念誦憶持不忘。每次誦唸一百零八遍不要中斷，常能得到一切眾生的歸順。如果加持髮髻七遍，一切眾生見到都會降伏，惡人退散。如果能每日三個時辰唸誦，一個時辰一百零八遍，所作之事稱心如意，所求之事如意，各種願望都能隨心所欲，一切都能圓滿具足，得到大富大貴，所行之事自在。臨命終時得到普門三昧（pǔ mén sān mèi，Samantamukha Samadhi），並且能親眼見到文殊師利菩薩。 這時佛告訴金剛密跡主（Jīngāng Mìjīzhǔ，Vajrapani）菩薩說：『善男子，這文殊師利陀羅尼（Wénshūshīlì tuóluóní，Manjushri Dharani），如果有國王、王子、妃后、公主以及各位官員貴族，能書寫在宅中，就能得到大富大貴，所有災難都能消滅，所求的各種願望都能圓滿，常能得到善神圍繞加護，不讓鬼怪邪魔來侵擾。』 這時佛又告訴密跡主說：『這秘密陀羅尼不可思議，諸佛的威德也不可思議。』 這時釋迦牟尼（Shìjiāmóuní，Sakyamuni）如來又告訴金剛密跡主說：『這八字秘密威德大陀羅尼，還有畫像的方法利益一切，為修行十善（shí shàn，ten virtues）的國王們說。如果有善男子、善女人，持此陀羅尼，用少許功夫就能得到大的覆護。
【English Translation】 English version Recite this mantra (zhēn yán) one hundred and eight times before sleeping, and you will have good dreams and know good and evil things. If someone is suffering from various malarial diseases, the person reciting the mantra should look at the face of the person suffering from malaria and sincerely recite the eight-syllable mantra one thousand eight hundred times, and they will be cured. If you want to enter the battlefield, you should write this mantra on paper with bezoar and carry it on your body. All knives, staffs, bows, arrows, spears, and axes will not be able to cause harm. If you enter the battlefield, draw an image of Manjushri (Wénshūshīlì) Bodhisattva as a child and the mantra, and place it on an elephant's back to lead the army. The various rebel armies will not be able to cause harm and will naturally retreat. The image should be made to look like a child riding a golden peacock. All the rebels who see it will retreat. If you recite it regularly, all sins such as the five rebellious acts (wǔ nì) and the four serious offenses (sì chóng) will be eliminated, and you will often be able to see Manjushri Bodhisattva in person. Whether walking, standing, sitting, or lying down, you must recite and remember it without forgetting. Recite it one hundred and eight times each time without interruption, and you will always be able to gain the allegiance of all sentient beings. If you bless your hair bun seven times, all sentient beings who see it will be subdued, and evil people will retreat. If you can recite it three times a day, one hundred and eight times each time, what you do will be satisfactory, what you seek will be as you wish, and all your wishes will be fulfilled. Everything will be complete and perfect, and you will gain great wealth and freedom in your actions. When you are about to die, you will attain the Samantamukha Samadhi (pǔ mén sān mèi) and be able to see Manjushri Bodhisattva in person. At this time, the Buddha told Vajrapani (Jīngāng Mìjīzhǔ) Bodhisattva, 'Good man, if a king, prince, queen, princess, or any official or noble is able to write this Manjushri Dharani (Wénshūshīlì tuóluóní) in their home, they will gain great wealth and all disasters will be eliminated. All the wishes they seek will be fulfilled, and they will always be protected by good deities, preventing ghosts and demons from disturbing them.' At this time, the Buddha again told Vajrapani, 'This secret Dharani is inconceivable, and the majestic power of all Buddhas is also inconceivable.' At this time, Sakyamuni (Shìjiāmóuní) Tathagata again told Vajrapani, 'This eight-syllable secret majestic great Dharani also has a method of making images to benefit all, which I will tell to the kings who practice the ten virtues (shí shàn). If there are good men and good women who hold this Dharani, they will be able to obtain great protection with little effort.'
復能擁護諸王子妃後宮人婇女百寮輔相。及諸士女並之國士。一切人民所有田宅。如此之類悉皆安樂。凡此畫像若有人但能所在處安置者。于中有王賊水火刀兵劫賊。及諸災難並得除息。乃至非時疫病旱澇不調。蟲霜損害咸當除滅。常得依時龍王降雨苗稼豐熟。國人康悅無諸災難。
爾時金剛密跡主菩薩摩訶薩。白佛言世尊。曏者所說廣大畫像等法。當云何作唯愿說之。爾時世尊告言。善男子凡欲畫像。先覓上妙細白疊。次須簡擇日月吉宿良曜太白直次。刻分吉祥時善。然後畫像。于清凈處以香湯掃灑。取衢摩夷而涂其地。懸諸幡蓋燒龍腦等香珍饌供養。其疊須闊八肘長十二肘。先於中畫釋迦牟尼佛。坐七寶蓮華座如說法勢。于佛右邊畫文殊師利。如童子相貌頂戴寶冠。項著瓔珞種種莊嚴。身如鬱金色面貌熙怡瞻仰如來。次右邊畫觀自在菩薩。次畫普賢菩薩。虛空藏菩薩。無盡意菩薩。次於釋迦牟尼如來左邊。畫彌勒菩薩。次畫無垢稱菩薩。次畫除一切障菩薩。次畫月光童子。次畫金剛藏菩薩。已上菩薩等。各於七寶蓮華座上。皆須畫本形。乃至手執。並依本法畫之。勿使漏脫。復于釋迦如來上。畫七佛。所謂廣大智甚深雷音王如來。除一切障如來。阿彌陀如來。功德處如來。普香如來。難勝勇雷音行如來。心
【現代漢語翻譯】 現代漢語譯本：能夠擁護各位王子、妃子、後宮嬪妃、宮女、文武百官、輔佐大臣，以及各位士人女子和國家棟梁，使所有人民的田地住宅等等都得到安樂。凡是這幅畫像，如果有人能夠安放它的所在之處，那麼此地如果有王室叛亂、盜賊、水災、火災、刀兵劫掠，以及各種災難，都能夠消除平息。甚至於不合時節的瘟疫疾病、旱澇失調、蟲害霜凍，都應當消除滅絕。常常能夠得到應時的龍王降雨，使莊稼豐收成熟，國家人民安康喜悅，沒有各種災難。
這時，金剛密跡主菩薩摩訶薩（Vajrapani, 佛教護法神）對佛說：『世尊，剛才所說的廣大畫像等等的方法，應當如何製作呢？』世尊告訴他說：『善男子，凡是想要畫像，首先要尋找上好的精細潔白的細布。其次要選擇吉利的日月星宿，良辰吉日，太白星當值的日子。仔細地選擇吉祥美好的時刻，然後才開始畫像。在清凈的地方用香湯灑掃，用牛糞塗抹地面。懸掛各種幡幢寶蓋，焚燒龍腦香等等名貴香料，陳設珍貴的食物供養。這塊細布的寬度需要八肘，長度需要十二肘。首先在中間畫釋迦牟尼佛（Sakyamuni Buddha），坐在七寶蓮花座上，結說法印。在佛的右邊畫文殊師利菩薩（Manjusri），畫成童子的相貌，頭頂戴著寶冠，脖子上戴著瓔珞，各種裝飾莊嚴。身體呈現鬱金色，面容和藹喜悅，瞻仰著如來。其次在右邊畫觀自在菩薩（Avalokitesvara）。其次畫普賢菩薩（Samantabhadra），虛空藏菩薩（Akasagarbha），無盡意菩薩（Aksayamati）。然後在釋迦牟尼如來（Sakyamuni Buddha）的左邊，畫彌勒菩薩（Maitreya）。其次畫無垢稱菩薩（Vimalakirti）。其次畫除一切障菩薩（Sarvanivaranaviskambhin）。其次畫月光童子（Candraprabha）。其次畫金剛藏菩薩（Vajragarbha）。以上這些菩薩等等，各自在七寶蓮花座上，都必須按照原本的形象來畫，乃至手中的持物，都要依照原本的儀軌來畫，不要有遺漏缺失。然後在釋迦如來（Sakyamuni Buddha）的上方，畫七佛，也就是廣大智甚深雷音王如來（Vipasyin Buddha），除一切障如來（Sikhin Buddha），阿彌陀如來（Amitabha Buddha），功德處如來（Visvabhu Buddha），普香如來（Krakucchanda Buddha），難勝勇雷音行如來（Kanakamuni Buddha）。』
【English Translation】 English version: It can protect all the princes, consorts, harem women, palace maids, officials, ministers, and all scholars, women, and national pillars, so that all people's fields and houses can be peaceful and happy. Wherever this portrait is placed, if there are royal rebellions, thieves, floods, fires, wars, robberies, and various disasters, they can be eliminated and pacified. Even untimely epidemics, droughts, floods, insect pests, and frosts should be eliminated. It can always bring timely rain from the Dragon King, making crops abundant and ripe, and the country and people healthy and happy, without any disasters.
At that time, Vajrapani (Vajrapani, a Buddhist protector deity), the Lord of Secret Traces, said to the Buddha: 'World Honored One, how should the vast portrait and other methods just mentioned be made?' The World Honored One told him: 'Good man, whenever you want to make a portrait, first find the finest and purest white silk cloth. Secondly, choose auspicious days, months, stars, and auspicious times when Venus is in the right position. Carefully select auspicious and good moments, and then start painting. In a clean place, sprinkle fragrant water and sweep, smear the ground with cow dung. Hang various banners and canopies, burn dragon brain incense and other precious incense, and offer precious food. The width of this silk cloth should be eight cubits, and the length should be twelve cubits. First, draw Sakyamuni Buddha (Sakyamuni Buddha) in the middle, sitting on a seven-jeweled lotus throne, making the teaching mudra. On the right side of the Buddha, draw Manjusri Bodhisattva (Manjusri), depicting him as a child, wearing a jeweled crown on his head, and necklaces around his neck, adorned with various ornaments. His body should be golden, his face kind and joyful, looking up at the Tathagata. Next, on the right side, draw Avalokitesvara Bodhisattva (Avalokitesvara). Next, draw Samantabhadra Bodhisattva (Samantabhadra), Akasagarbha Bodhisattva (Akasagarbha), and Aksayamati Bodhisattva (Aksayamati). Then, on the left side of Sakyamuni Buddha (Sakyamuni Buddha), draw Maitreya Bodhisattva (Maitreya). Next, draw Vimalakirti Bodhisattva (Vimalakirti). Next, draw Sarvanivaranaviskambhin Bodhisattva (Sarvanivaranaviskambhin). Next, draw Candraprabha Bodhisattva (Candraprabha). Next, draw Vajragarbha Bodhisattva (Vajragarbha). All of the above Bodhisattvas, etc., must be drawn in their original forms on the seven-jeweled lotus thrones, even the objects they hold in their hands, must be drawn according to the original rituals, without any omissions. Then, above Sakyamuni Buddha (Sakyamuni Buddha), draw the Seven Buddhas, namely Vipasyin Buddha (Vipasyin Buddha), Sikhin Buddha (Sikhin Buddha), Amitabha Buddha (Amitabha Buddha), Visvabhu Buddha (Visvabhu Buddha), Krakucchanda Buddha (Krakucchanda Buddha), and Kanakamuni Buddha (Kanakamuni Buddha).'
不動如來。此七佛皆須次第畫之。其身皆作金色各如說法相。其畫像上兩角。各畫一天仙。頂戴花鬘各一手執花一手散花。半身隱於雲中。形貌端正種種七寶以為瓔珞莊飾其身。其釋迦牟尼佛蓮華下。畫二龍王。一名難陀二名憂波難陀。其二龍王並於無熱惱池中出半身。以手托共執釋迦如來所坐蓮華莖。作珍重用力勢。其龍王並作人面。頭上各畫七個蛇頭。頭皆白色身作人形。種種雜寶以為嚴身。皆仰瞻視目睹如來。文殊師利下。畫野漫德迦忿怒王。仰觀文殊菩薩。如授教勢。彌勒菩薩下。畫持明人。以本相貌手執香爐𧿟跪而坐。瞻視世尊如聽法勢。畫像四邊。散畫龍花及諸妙花。下左邊畫梵天王魔醯首羅天四天王天。次畫四個阿素羅王。次畫四個執鬼神曜王。右邊畫那羅延天帝釋天四天王天。次畫四阿素羅王。次畫四個執神王。已上各依本形貌。皆須執持器仗不得差錯。次畫九個執神。其身半隱合掌向佛觀如來相。說此像已。爾時如來便以讚頌而說偈言。
此妙畫像法 最殊勝功德 往昔諸如來 廣贊不思議 我今言少分 說是不思議 若有諸智者 能起一念心 依法畫此像 獲福德無量 供養生恭敬 所有俱胝劫 四重五逆等 極深諸惡業 念此像功力 剎那即得滅 世間
【現代漢語翻譯】 現代漢語譯本 不動如來（Akshobhya Buddha）。這七尊佛都必須按照順序繪製。他們的身體都呈現金色，各自顯現說法時的姿態。在每幅畫像的上方兩角，各畫一位天仙。他們頭戴花鬘，一隻手拿著花，一隻手散花。半身隱藏在雲中，容貌端正，用各種七寶作為瓔珞裝飾他們的身體。在釋迦牟尼佛（Shakyamuni Buddha）的蓮花座下，畫兩條龍王，一名難陀（Nanda），二名憂波難陀（Upananda）。這兩條龍王都從無熱惱池中顯現半身，用手共同托著釋迦如來所坐的蓮花莖，作出珍重用力的姿勢。這兩條龍王都畫成人面，頭上各畫七個蛇頭，蛇頭都是白色，身體是人形，用各種雜寶來裝飾身體。他們都仰頭瞻視，目光注視著如來。在文殊師利（Manjushri）菩薩下方，畫野漫德迦（Yamantaka）忿怒王，仰觀文殊菩薩，如同接受教誨的姿勢。在彌勒（Maitreya）菩薩下方，畫持明人，以本來的相貌，手執香爐，跪坐著，瞻視世尊，如同聽法的姿勢。畫像的四邊，散畫龍花及各種美妙的花朵。下方左邊畫梵天王（Brahma），魔醯首羅天（Maheshvara），四天王天（Four Heavenly Kings）。接著畫四個阿素羅王（Asura Kings）。再畫四個執鬼神曜王。右邊畫那羅延天（Narayana），帝釋天（Indra），四天王天。接著畫四個阿素羅王。再畫四個執神王。以上各位都按照他們本來的形貌，都必須執持器仗，不得有差錯。接著畫九個執神，他們的身體半隱，合掌向佛，觀看如來的相。說完這幅畫像后，這時如來便用讚頌的偈語說道： 這美妙的畫像法，是最殊勝的功德。 往昔的諸如來，都廣泛讚歎其不可思議。 我今天只說少部分，說這不可思議的功德。 若有各位智者，能生起一念信心， 依法繪製此畫像，將獲得無量的福德。 供養並生恭敬心，所有俱胝劫（koti kalpa，無數劫）中， 四重罪、五逆罪等，極其深重的各種惡業， 唸誦此畫像的功力，剎那間就能得到滅除。 世間
【English Translation】 English version Akshobhya Buddha. These seven Buddhas must all be painted in sequence. Their bodies should all be golden, each displaying the aspect of teaching the Dharma. In the upper two corners of each painting, draw one celestial being. They should wear flower garlands on their heads, each holding a flower in one hand and scattering flowers with the other. Half of their bodies should be hidden in the clouds, with dignified appearances and adorned with various seven treasures as necklaces. Under the lotus of Shakyamuni Buddha, draw two Dragon Kings, one named Nanda and the other named Upananda. Both Dragon Kings should emerge halfway from Anavatapta Lake, using their hands to jointly support the lotus stem on which Shakyamuni Buddha sits, making a respectful and forceful gesture. Both Dragon Kings should be depicted with human faces, each with seven snake heads on their heads, all the heads being white and their bodies in human form, adorned with various mixed treasures. They should all look up and gaze at the Tathagata. Below Manjushri Bodhisattva, draw Yamantaka, the Wrathful King, looking up at Manjushri Bodhisattva, as if receiving instruction. Below Maitreya Bodhisattva, draw a Vidyadhara (knowledge holder), with his original appearance, holding an incense burner in his hands, kneeling and sitting, gazing at the World-Honored One, as if listening to the Dharma. Around the four sides of the painting, scatter dragon flowers and various wonderful flowers. On the lower left side, draw Brahma, Maheshvara, and the Four Heavenly Kings. Next, draw four Asura Kings. Then, draw four Graha Kings who control ghosts and spirits. On the right side, draw Narayana, Indra, and the Four Heavenly Kings. Next, draw four Asura Kings. Then, draw four Deva Kings. All of the above should be depicted according to their original appearances, and they must all hold their respective weapons and implements without error. Next, draw nine spirit holders, their bodies half-hidden, with their palms together, facing the Buddha and gazing at the aspect of the Tathagata. After describing this image, the Tathagata then spoke in verses of praise: This wonderful method of painting is the most supreme merit. The Tathagatas of the past have all extensively praised its inconceivable nature. Today, I will only speak of a small part, speaking of this inconceivable merit. If there are any wise individuals who can generate a single thought of faith, And paint this image according to the Dharma, they will obtain immeasurable blessings. Offering and generating a respectful mind, for all kotis of kalpas, The four grave offenses, the five rebellious acts, and all extremely deep evil karmas, By reciting the power of this image, they can be extinguished in an instant. World
中所有 諸惡趣眾生 不信有三寶 常修破戒行 謗毀諸佛法 不懼一切罪 墮于生死中 住黑暗泥黎 經于無量劫 輪轉受諸苦 若遇此畫像 發起菩提心 忻樂暫瞻視 或少剎那頃 情懷不散亂 一心而觀仰 此諸惡業輩 一切皆當滅 獲果福無量 何況行善業 能修清凈果 復有妙相好 具足菩薩行 廣為諸有情 善行勤精進 尊重生恭敬 過去所有佛 及現在未來 能于俱胝劫 一心廣供養 誦此陀羅尼 及畫像之人 彼等獲果報 其福不可說 恒河所有沙 應得知其數 此諸福德力 不可知其數 彼等沙數佛 聲聞及緣覺 並諸菩薩眾 賢聖及八部 勤供養多劫 若睹此畫像 其福過於彼 若受持此經 或當恭敬禮 勸嘆供養者 及勸諸餘人 乃至生隨喜 常當不廢忘 是人于諸法 及諸陀羅尼 決定皆成就 縱使世真言 並諸餘部法 若於此像前 一心不異念 瞻仰生恭敬 悉地無有疑
爾時世尊復告金剛密跡主言。此八字大威德陀羅尼法中。有秘密最勝不可思議壇。于諸法中最殊勝。若有善男子善女人。能依法受持讀誦書寫修行者。現世成就一切吉祥。諸事圓滿愿
【現代漢語翻譯】 現代漢語譯本 所有惡趣的眾生， 不相信有佛、法、僧三寶（San Bao），經常做出違犯戒律的行為。 誹謗佛法，不畏懼任何罪惡， 墮落在生死輪迴之中，住在黑暗的泥犁（Nili，地獄）。 經歷無量劫的時間，輪轉遭受各種痛苦。 如果遇到這幅畫像，發起菩提心（Puti Xin，覺悟之心）， 欣喜快樂地暫時觀看，或者僅僅是短暫的一剎那。 心中不散亂，一心恭敬地瞻仰， 這些造作惡業的眾生，一切罪業都將消滅。 獲得無量的福報，更何況是行善業的人呢？ 能夠修得清凈的果報，而且有美妙的相貌， 具足菩薩（Pusa）的修行，爲了廣大的有情眾生， 以善良的行為勤奮精進，以尊重的心態生起恭敬。 過去所有的佛（Fo），以及現在和未來的佛， 能夠在無數劫的時間裡，一心一意地廣行供養。 誦持這個陀羅尼（Tuoluoni，總持、真言），以及供奉畫像的人， 他們所獲得的果報，其福德是無法言說的。 恒河裡所有的沙子，應該可以知道它的數量， 而這些福德的力量，是無法知道它的數量的。 那些如恒河沙數般的佛，聲聞（Shengwen）和緣覺（Yuanjue）， 以及諸多的菩薩眾，賢聖和天龍八部（Babu）， 勤奮供養他們很多劫，如果能看到這幅畫像， 其福德超過了供養他們的福德。如果受持這部經， 或者恭敬地禮拜，勸導讚歎供養的人， 以及勸導其他人，乃至生起隨喜之心， 常常不忘記這些，這個人對於諸法， 以及各種陀羅尼，必定都能成就。 縱然是世間的真言，以及其他各部的法， 如果在這畫像前，一心不生異念， 瞻仰畫像生起恭敬心，一切悉地（Xidi，成就）都沒有疑問。
這時，世尊（Shizun）又告訴金剛密跡主（Jingang Miji Zhu）說：『這八字大威德陀羅尼法中，有秘密最殊勝不可思議的壇場，在各種法中最殊勝。如果有善男子、善女人，能夠依法受持、讀誦、書寫、修行，現世就能成就一切吉祥，諸事圓滿如願。』
【English Translation】 English version All sentient beings in evil realms, Who do not believe in the Three Jewels (San Bao), constantly engage in breaking precepts, Slander the Buddhadharma, and fear no sins, Fall into the cycle of birth and death, dwelling in the dark Naraka (Nili, hell), Through immeasurable kalpas, revolving and suffering all kinds of pain, If they encounter this image, generate Bodhicitta (Puti Xin, the mind of enlightenment), Joyfully gaze upon it briefly, or even for a short moment, With minds undistracted, wholeheartedly looking up with reverence, These beings who commit evil deeds, all their sins will be extinguished, Obtain immeasurable blessings, how much more so those who perform good deeds? Able to cultivate pure fruition, and also possess wonderful features, Endowed with the practice of a Bodhisattva (Pusa), for the sake of vast sentient beings, Diligently advance with virtuous conduct, generating respect with reverence. All Buddhas (Fo) of the past, and those of the present and future, Able to make extensive offerings wholeheartedly for countless kalpas, Those who recite this Dharani (Tuoluoni, mantra), and those who venerate the image, The karmic rewards they obtain, their blessings are indescribable. All the sands in the Ganges River, one should know their number, But the power of these merits, their number cannot be known. Those Buddhas as numerous as the sands of the Ganges, Sravakas (Shengwen) and Pratyekabuddhas (Yuanjue), And the multitude of Bodhisattvas, the wise and holy, and the Eight Classes of beings (Babu), Diligently making offerings for many kalpas, if one sees this image, Their merit surpasses that of making offerings to them. If one upholds this Sutra, Or reverently bows, encourages and praises those who make offerings, And encourages others, even generating joy in their merit, Always without forgetting these, this person, regarding all Dharmas, And all Dharanis, will definitely achieve success. Even worldly mantras, and the methods of other divisions, If before this image, one's mind is single and without different thoughts, Gazing upon the image and generating reverence, all Siddhi (Xidi, accomplishment) is without doubt.
At that time, the World Honored One (Shizun) further told Vajra Guhyapati (Jingang Miji Zhu): 'In this Eight-Character Great Powerful Dharani Dharma, there is a secret, most supreme, inconceivable mandala, which is the most excellent among all Dharmas. If there are good men and good women who can uphold, recite, write, and practice according to the Dharma, they will achieve all auspiciousness in this life, and all matters will be fulfilled as desired.'
不唐捐。壽命延長眾人恭敬生愛重心。命終生諸佛前。若生天人中。尊貴豪富大族家生。爾時金剛密跡主菩薩。復白佛言世尊。曏者所說於此法中有秘密漫拏羅法。其事云何。唯愿如來為我廣及未來眾生。依此修行出離塵勞。爾時世尊告金剛密跡主菩薩言。善哉善哉善男子。汝今諦聽當爲汝說。若有善男子善女人等發敬重心。欲作此漫拏羅法者。先須簡擇殊勝清凈成就之地。當於彼處深掘其地。除去瓦礫沙石荊棘毛髮灰炭諸雜惡不凈等物。然後方可量取其地滿於八肘或四肘作之。取好凈土堅筑令平。取牛糞香等依法涂治。其漫拏羅作三重界院。皆須五色畫之。令鮮好明凈。勿使闇晦。闊狹得所。凡畫壇法。一切先從東面起首。畫五頂印。次畫憂缽羅花印。次畫牙印。次畫文殊童子面印。次畫槊印。此等印。漫拏羅內東面畫之訖。次畫蓮華印。次畫憂缽羅花印。次畫幢印。次幡印。次傘蓋印。次畫烏頭門。次車輅印。次白象。次馬。次峰牛。次水牛。次(迦半悉娑縛)吉祥印。次孔雀印。次羖羊。次白羊。次人。次童男。其已上印等。皆須門外次第分明畫之。如是三重漫拏羅外。外院更畫藥叉將。
東摩尼拔娜羅(二合)大將(號寶賢)南布拏(滿賢)拔娜啰(二合)大將。次畫尾嚕博乞叉(西方神)微瑟啰嚩拏
【現代漢語翻譯】 現代漢語譯本：不會徒勞無功。能使壽命延長，眾人恭敬，產生愛慕和重視之心。命終之後，能往生於諸佛面前。如果轉生到天界或人間，會出生在尊貴豪富的大家族中。當時，金剛密跡主菩薩再次對佛說：『世尊，之前所說的這個法中有秘密壇城（漫拏羅）法，具體是怎麼做的呢？希望如來能為我以及未來的眾生，詳細解說依此修行，脫離塵世煩惱的方法。』這時，世尊告訴金剛密跡主菩薩說：『很好，很好，善男子。你現在仔細聽，我將為你解說。如果有善男子、善女人等，以恭敬之心，想要修作這個壇城（漫拏羅）法，首先需要選擇殊勝清凈的成就之地。應當在那裡深挖土地，清除瓦礫、沙石、荊棘、毛髮、灰炭等各種雜惡不凈之物。然後才可以量取土地，滿八肘或四肘來製作。取用好的乾淨泥土，堅固夯實使之平整。取用牛糞、香等，按照儀軌塗抹整治。這個壇城（漫拏羅）要做三重界院，都必須用五種顏色來描繪，使其鮮艷美好明亮潔凈，不要使其昏暗不明，寬窄要適宜。凡是繪製壇場的方法，一切都要先從東面開始。先畫五頂印，再畫優缽羅花（青蓮花）印，再畫牙印，再畫文殊童子面印，再畫槊（長矛）印。這些印，在壇城（漫拏羅）內的東面畫完。再畫蓮花印，再畫優缽羅花（青蓮花）印，再畫幢印，再畫幡印，再畫傘蓋印，再畫烏頭門，再畫車輅（古代華麗的車子）印，再畫白象，再畫馬，再畫峰牛，再畫水牛，再畫(迦半悉娑縛)吉祥印，再畫孔雀印，再畫羖羊（公羊），再畫白羊，再畫人，再畫童男。以上這些印等，都必須在門外依次分明地畫出來。像這樣三重壇城（漫拏羅）外，外院還要畫藥叉將。 東面畫摩尼拔娜羅(二合)大將（Manibhadra，號寶賢），南面畫布拏(Purna，滿賢)拔娜啰(二合)大將。再畫尾嚕博乞叉(Virupaksa，西方神)，微瑟啰嚩拏(Vaisravana)。
【English Translation】 English version: It will not be in vain. It prolongs life, and everyone respects, loves, and values one. After death, one will be reborn in the presence of all Buddhas. If reborn in the heavens or among humans, one will be born into a noble, wealthy, and prominent family. At that time, Vajra Guhyapati Bodhisattva (金剛密跡主菩薩) said to the Buddha again: 'World Honored One, what was previously said about the secret mandala (漫拏羅) practice within this Dharma, how is it done specifically? May the Tathagata (如來) explain in detail for me and for future sentient beings, the method of cultivating according to this, to escape from worldly afflictions.' Then, the World Honored One told Vajra Guhyapati Bodhisattva (金剛密跡主菩薩): 'Excellent, excellent, good man. Now listen carefully, and I will explain it to you. If there are good men and good women, etc., with respectful hearts, who wish to practice this mandala (漫拏羅) method, they must first select a particularly pure and auspicious place for accomplishment. They should dig deep into the ground there, removing tiles, gravel, sand, thorns, hair, ashes, and all kinds of impure and unclean things. Then they can measure the land, making it eight cubits or four cubits in size. Take good, clean soil, firmly compact it to make it level. Take cow dung, incense, etc., and prepare it according to the ritual. This mandala (漫拏羅) should have three layers of enclosures, all of which must be painted with five colors, making them bright, beautiful, and clean, not dark and obscure, and the width should be appropriate. For all methods of drawing the altar, everything must start from the east. First draw the five-peak mudra, then draw the Utpala flower (憂缽羅花, blue lotus) mudra, then draw the tusk mudra, then draw the Manjushri (文殊) youth face mudra, then draw the spear (槊) mudra. These mudras should be drawn on the east side within the mandala (漫拏羅). Then draw the lotus flower mudra, then draw the Utpala flower (憂缽羅花, blue lotus) mudra, then draw the banner mudra, then draw the pennant mudra, then draw the umbrella mudra, then draw the crow-headed gate, then draw the chariot (車輅, ancient ornate carriage) mudra, then draw the white elephant, then draw the horse, then draw the zebu, then draw the water buffalo, then draw the (迦半悉娑縛) auspicious mudra, then draw the peacock mudra, then draw the ram (羖羊, male sheep), then draw the white sheep, then draw the person, then draw the young boy. All of the above mudras, etc., must be drawn clearly and distinctly outside the gate in order. Like this, outside the three-layered mandala (漫拏羅), the outer courtyard should also have Yaksha generals drawn. On the east, draw the Manibhadra (摩尼拔娜羅) general (號寶賢, with the title 'Jewel Worthy'), on the south, draw the Purna (布拏) Bhadra (拔娜啰) general (滿賢, 'Full Worthy'). Then draw Virupaksa (尾嚕博乞叉, Western Guardian), Vaisravana (微瑟啰嚩拏).
(梵名北方神)。
一切諸天神日月七星二十八宿。及佛侍者。訶哩底母神(梵名)。
此漫拏羅法。若為啰惹作者。于宅內作之。若欲求象即于象坊作之。若欲求馬于馬坊作之。若被毒蛇所螫于大池邊。或知有龍處作之。若患瘧病一日二日三日乃至七日。當於所住村坊舍宅處近南作之。若被鬼魅羅叉所著。當於空室或尸陀林邊作之。若毗舍阇鬼所著。當於萆麻樹下作之。若一切鬼神及諸執鬼所著。當於死人室中。或於新生孩子室中作之。若被諸毒所害者。當誦此八字真言加持水七遍與飲。其毒即除。若有畜生被疫病所著。當於果樹下作之。若欲得苗稼好者。當於園苑中作之。若有婦人患諸惡病。或被鬼神迦樓羅乾達婆等。噏嗍其身飲其精氣成諸病疹。當於河邊或於山頂作之。或著一切病及拏枳你鬼。于空閑凈處或有流水處作之。此等法則當須日中或夜半作之。欲除漫拏羅之時。當誦前八字真言除之。其漫拏羅內物。當送水中散施或施貧兒。即所求諸事並得圓滿。爾時世尊即說偈言。
此大陀羅尼 威力不可說 若人常受持 能除一切病 所作諸餘事 一切皆圓滿 及得壽命長 若得見此壇 諸罪悉當滅 若求世間樂 富貴自在力 或能厭世間 欲求出生死 超過於苦海
【現代漢語翻譯】 現代漢語譯本 （梵名北方神）Vaisravana（多聞天王）。 一切諸天神、日月七星、二十八宿，以及佛的侍者，Hariti（訶哩底母神）。 此曼荼羅法的修作，如果是為國王（Raja）所作，應在其宅內修作。如果想要祈求得到象，就在象房修作。如果想要祈求得到馬，就在馬房修作。如果被毒蛇咬傷，就在大池邊，或已知有龍的地方修作。如果患瘧疾，一日、二日、三日乃至七日，應當在所居住的村坊舍宅附近南方修作。如果被鬼魅羅剎（Rakshasa）所纏，應當在空室或尸陀林邊修作。如果被毗舍阇鬼（Pishacha）所纏，應當在蓖麻樹下修作。如果被一切鬼神及諸執鬼所纏，應當在死人室中，或在新生孩子室中修作。如果被各種毒物所傷害，應當誦此八字真言加持水七遍后飲用，其毒立即消除。如果家畜被疫病所纏，應當在果樹下修作。如果想要得到好的苗稼，應當在園苑中修作。如果有婦人患各種惡病，或被鬼神、迦樓羅（Garuda）、乾達婆（Gandharva）等吸吮其身體，飲其精氣而形成各種病癥，應當在河邊或在山頂修作。或者被一切疾病以及拏枳你鬼（Dakini）所纏，在空閑清凈處或有流水處修作。這些法則應當在日中或夜半修作。想要移除曼荼羅的時候，應當誦唸前面的八字真言來移除它。曼荼羅內的物品，應當送到水中散施，或者佈施給貧窮的孩子。這樣所祈求的各種事情都能得到圓滿。當時世尊就說了偈頌： 此大陀羅尼，威力不可說。 若人常受持，能除一切病。 所作諸餘事，一切皆圓滿。 及得壽命長，若得見此壇， 諸罪悉當滅，若求世間樂， 富貴自在力，或能厭世間， 欲求出生死，超過於苦海。
【English Translation】 English version Vaisravana (Guardian King of the North). All the gods, sun, moon, seven stars, twenty-eight constellations, and the Buddha's attendants, Hariti (Mother of Demons). This Mandala ritual, if performed for a king (Raja), should be done within his residence. If one desires to obtain an elephant, it should be performed in the elephant stable. If one desires to obtain a horse, it should be performed in the horse stable. If one is bitten by a poisonous snake, it should be performed by a large pond or where dragons are known to dwell. If one suffers from malaria, for one day, two days, three days, up to seven days, it should be performed near the south side of the village residence. If one is possessed by ghosts or Rakshasa (demon), it should be performed in an empty room or near a charnel ground. If one is possessed by Pishacha (flesh-eating demon), it should be performed under a castor oil plant. If one is possessed by all ghosts and evil spirits, it should be performed in a room with a dead person or in a room with a newborn child. If one is harmed by various poisons, one should recite this eight-syllable mantra, bless the water seven times, and drink it; the poison will be immediately removed. If livestock are afflicted by epidemic diseases, it should be performed under a fruit tree. If one desires good crops, it should be performed in a garden. If a woman suffers from various evil diseases, or is being sucked by ghosts, Garuda (mythical bird), Gandharva (celestial musician), etc., who drink her essence and cause various illnesses, it should be performed by a river or on a mountaintop. Or if one is afflicted by all diseases and Dakini (female demon), it should be performed in a quiet, clean place or where there is flowing water. These rituals should be performed at midday or midnight. When one wants to remove the Mandala, one should recite the preceding eight-syllable mantra to remove it. The items within the Mandala should be sent into the water for distribution or given to poor children. Then all the things one seeks will be fulfilled. At that time, the World Honored One spoke these verses: This great Dharani, its power is indescribable. If one constantly upholds it, it can remove all diseases. All other things done will be completely fulfilled. And one will obtain a long life, if one sees this altar, All sins will be extinguished, if one seeks worldly pleasures, Wealth, nobility, and freedom, or if one is weary of the world, Desiring to escape birth and death, and transcend the sea of suffering.
學習菩提行 摧伏諸魔軍 若入此壇者 必獲如是福 此大秘密法 為信法國王 執政行平等 當須廣為說 若無信惡人 假使得珍寶 其價直大千 或以三千界 于中所有寶 亦不得為說
爾時釋迦牟尼佛。復告金剛密跡主菩薩言。此八字陀羅尼印名大精進。能速圓滿一切意樂。能增長一切吉祥。事事成就金剛密跡主白佛言世尊。其印云何唯愿如來為我宣說。
爾時世尊告金剛密跡主言。凡欲作印。先須凈水洗手。用白檀鬱金龍腦沆水及諸上妙好香。石上以水磨之相和。以涂其手揩令入肉香潔。然即廣發其愿頂禮諸佛(而作是言)。
敬禮婆羅王佛(梵名)娑(引)禮捺啰啰(引)惹。
敬禮開敷花王佛(梵名)三矩蘇(上)弭多。
敬禮寶幢佛(梵名)羅怛曩計都。
敬禮阿彌陀佛(梵名)阿弭跢婆(去)野。
敬禮無量壽智佛(梵名)阿弭跢庾抧娘曩。
敬禮山王佛(梵名)勢禮㮈啰惹。
敬禮作日光佛(梵名)你崩(去)迦啰。
敬禮極安隱佛(梵名)蘇(上)乞史么。
敬禮善眼佛(梵名)蘇(上)寗怛啰。
敬禮法幢佛(梵名)達么計都。
敬禮光鬘佛(梵名)不𡅏婆(去)么(引)
【現代漢語翻譯】 現代漢語譯本 學習菩提之行，摧毀所有魔軍。 若有人進入此壇場，必定獲得這樣的福報。 這個偉大的秘密法，是為信仰佛法的國王而說， 為執政公正平等之人，應當廣泛地為他們宣說。 如果沒有信仰的邪惡之人，即使給他珍寶， 其價值相當於一個大千世界，或者三千大千世界， 其中所有的珍寶，也不可以為他們宣說。
這時，釋迦牟尼佛，又告訴金剛密跡主菩薩說：『這八字陀羅尼印名為大精進，能迅速圓滿一切願望和快樂，能增長一切吉祥，事事成就。』金剛密跡主菩薩對佛說：『世尊，這個印是什麼樣的？唯愿如來為我宣說。』
這時，世尊告訴金剛密跡主菩薩說：『凡是想要結印，首先要用凈水洗手，用白檀、鬱金、龍腦香水以及各種上等美妙的香，在石頭上用水磨成漿，互相調和，用來塗抹雙手，擦拭使香氣滲入肉中，使手清潔芬芳。然後廣泛地發起誓願，頂禮諸佛（而這樣說）：』
敬禮婆羅王佛（梵名：娑(引)禮捺啰啰(引)惹）。
敬禮開敷花王佛（梵名：三矩蘇(上)弭多）。
敬禮寶幢佛（梵名：羅怛曩計都）。
敬禮阿彌陀佛（梵名：阿弭跢婆(去)野）。
敬禮無量壽智佛（梵名：阿弭跢庾抧娘曩）。
敬禮山王佛（梵名：勢禮㮈啰惹）。
敬禮作日光佛（梵名：你崩(去)迦啰）。
敬禮極安隱佛（梵名：蘇(上)乞史么）。
敬禮善眼佛（梵名：蘇(上)寗怛啰）。
敬禮法幢佛（梵名：達么計都）。
敬禮光鬘佛（梵名：不𡅏婆(去)么(引)）。
【English Translation】 English version Practicing the Bodhi conduct, subduing all the armies of Mara (demons). If one enters this mandala (sacred enclosure), one will surely obtain such blessings. This great secret Dharma (teachings), is spoken for the king who believes in the Buddha Dharma, For those who govern with equality and fairness, it should be widely proclaimed to them. If there are wicked people without faith, even if you give them treasures, Whose value is equivalent to a great chiliocosm (a universe of universes), or three thousand great chiliocosms, With all the treasures within them, it should not be spoken to them.
At that time, Shakyamuni Buddha, again told Vajra Secret Lord Bodhisattva: 'This eight-character Dharani (mantra) seal is named Great Perseverance, it can quickly fulfill all wishes and joys, it can increase all auspiciousness, and accomplish everything.' Vajra Secret Lord Bodhisattva said to the Buddha: 'World Honored One, what is this seal like? May the Tathagata (Buddha) explain it for me.'
At that time, the World Honored One told Vajra Secret Lord Bodhisattva: 'Whenever you want to form a seal, you must first wash your hands with clean water, use white sandalwood, turmeric, borneol camphor water, and various superior and wonderful fragrances. Grind them with water on a stone, mix them together, and use them to anoint your hands, rubbing them so that the fragrance penetrates into the flesh, making your hands clean and fragrant. Then, broadly make vows, and prostrate to all the Buddhas (and say these words):'
Homage to Pararaja Buddha (Sanskrit: Sa(long a)li nadra raja).
Homage to Vikashitapushparaja Buddha (Sanskrit: Samkusu mita).
Homage to Ratnaketu Buddha (Sanskrit: Ratna ketu).
Homage to Amitabha Buddha (Sanskrit: Amitabha ya).
Homage to Amitayurjnanabuddha (Sanskrit: Amitayu jnana).
Homage to Shailaraja Buddha (Sanskrit: Shaila raja).
Homage to Nikarana Buddha (Sanskrit: Ni karana).
Homage to Sukshama Buddha (Sanskrit: Su kshama).
Homage to Sunetra Buddha (Sanskrit: Su netra).
Homage to Dharmaketu Buddha (Sanskrit: Dharma ketu).
Homage to Prabhamala Buddha (Sanskrit: Prabha mala).
里。
此等諸佛最大殊勝。及無量諸佛並當頂禮。唸誦了便結大精進手印。其印合兩手八指反用叉。皆在掌內。以二大母指少屈。相併押二頭指上。此名大精進印。其印是一切諸佛所說。其真言是八字。次說如意寶印。
以合兩手相叉。豎二頭指少曲頭相柱。其二大母指入掌內。相叉右押左。此名大精進如意寶印。即說大精進如意寶真言曰。
唵帝祖(子魯反)入嚩(二合)羅薩嚩啰他(二合)娑(去引)陀迦悉地也(二合)悉地也(二合)進跢么抳啰怛曩(二合)吽
若誦此真言及結其印。能廣作一切事業。若欲莊嚴身上著衣之時。加持衣七遍著之。即得護身常得眾人恭敬。若欲入陣戰鬥之時。所有器仗並皆加持一千八遍。隨身將入即得降伏。其賊自然退散。若欲降伏一切怨敵。以真言加持衣著之即得降伏。又法取珠珍或靺羯或金銀或諸雜寶。以加持一百八遍。刻作童子形安置幢上或安身上或於馬上。將入軍陣三軍前行。彼賊遙見自然降伏。如是等法無量無邊不可稱數。其二印者當須依教清潔持用。得長命報能除一切病。破一切魔及頻那夜迦。及諸惡人亦不能作諸障難。常得一切聖眾咒神現前。所求意願疾得悉地。常得一切諸佛菩薩。與文殊師利童子。冥加護助相逐作伴。乃至不退轉地速
【現代漢語翻譯】 現代漢語譯本： 這些諸佛具有最偉大的殊勝之處，以及無量諸佛，都應當頂禮。唸誦完畢后，便結大精進手印。這個手印是合攏雙手，八個手指反向交叉，都在掌內。兩個大拇指稍微彎曲，並在一起，按壓在兩個食指上。這叫做大精進印。這個手印是一切諸佛所說的。它的真言是八個字。接下來講述如意寶印。 用合攏的雙手相交叉，豎起兩個食指，稍微彎曲，指尖相抵。兩個大拇指放入掌內，相交叉，右手壓在左手上。這叫做大精進如意寶印。然後唸誦大精進如意寶真言： 唵 帝祖（ziru反） 入嚩（二合） 羅薩嚩啰他（二合） 娑（去引） 陀迦悉地也（二合） 悉地也（二合） 進跢么抳啰怛曩（二合） 吽 如果誦持這個真言並結此印，能廣泛地成就一切事業。如果想要莊嚴自身，在穿衣的時候，加持衣服七遍再穿上，就能得到護身，常得眾人恭敬。如果想要進入戰場戰鬥，對所有器械兵器都加持一千零八遍，隨身攜帶進入戰場，就能降伏敵人，敵人自然退散。如果想要降伏一切怨敵，用真言加持衣服穿上，就能降伏他們。還有一種方法是，取珍珠、瑪瑙、金銀或各種雜寶，用真言加持一百零八遍，雕刻成童子形狀，安置在旗幟上，或者安放在身上，或者放在馬上，帶領進入軍隊陣前，敵軍遙遙望見，自然降伏。像這樣的方法無量無邊，不可稱數。這兩個手印應當按照教法，清潔身心后使用，能得到長壽的果報，能消除一切疾病，破除一切魔障以及頻那夜迦（Vinayaka，像頭神），以及各種惡人也不能製造任何障礙。常能得到一切聖眾咒神現身，所求的意願迅速得到成就。常能得到一切諸佛菩薩，與文殊師利（Manjushri）童子，暗中加持護佑，相伴隨行，乃至迅速到達不退轉地。
【English Translation】 English version: These Buddhas possess the greatest and most extraordinary qualities, and all the countless Buddhas should be venerated. After completing the recitation, one should form the Great Diligence Mudra (hand gesture). This mudra involves joining both hands with the eight fingers crossed in reverse, all within the palms. The two thumbs are slightly bent and joined together, pressing down on the two index fingers. This is called the Great Diligence Mudra. This mudra is taught by all the Buddhas. Its mantra consists of eight syllables. Next, the Wish-Fulfilling Jewel Mudra is described. With both hands joined and crossed, raise the two index fingers, slightly bent, with their tips touching. Place the two thumbs inside the palms, crossed with the right thumb over the left. This is called the Great Diligence Wish-Fulfilling Jewel Mudra. Then recite the Great Diligence Wish-Fulfilling Jewel Mantra: Om Tejo (ziru) Jvala Sarvartha Sadhaka Siddhiye (x2) Chintamani Ratna Hum If one recites this mantra and forms this mudra, one can extensively accomplish all endeavors. If one wishes to adorn oneself, when putting on clothes, bless the clothes seven times before wearing them, and one will receive protection and be constantly respected by others. If one wishes to enter the battlefield, bless all weapons and equipment one thousand and eight times, carry them into battle, and one will subdue the enemy, who will naturally retreat. If one wishes to subdue all enemies, bless one's clothes with the mantra and wear them, and one will subdue them. Another method is to take pearls, agate, gold, silver, or various precious gems, bless them one hundred and eight times with the mantra, carve them into the shape of a child, and place them on a banner, or on one's body, or on a horse, and lead them into the army's front lines. The enemy, seeing them from afar, will naturally surrender. Such methods are immeasurable and countless. These two mudras should be practiced according to the teachings, with cleanliness of body and mind, and one will receive the reward of longevity, eliminate all illnesses, destroy all demons and Vinayaka (elephant-headed deity), and evil people will not be able to create obstacles. One will constantly receive the presence of all the holy beings and mantra deities, and one's wishes will be quickly fulfilled. One will constantly receive the blessings and protection of all the Buddhas and Bodhisattvas, along with Manjushri (Bodhisattva of wisdom), accompanying and assisting one, until one quickly reaches the stage of non-retrogression.
證菩提。爾時金剛藏菩薩。偏袒右肩右膝著地合掌曲躬。向釋迦如來作如是言。善哉希有甚奇特。如是大陀羅尼法藏。今于贍部洲中廣行流通。為諸國主及小王大臣並諸人民廣說利益。世尊此陀羅尼。有何功力能作何事。若有善男子善女人。能受持讀誦書寫思惟。為他說獲何福德。唯愿如來為我宣說。
爾時世尊告金剛密跡主菩薩言。若有善男子善女人。及國王王子並一切有情。聞此陀羅尼法要。能受持讀誦書寫憶念。或自作或勸他。或生隨喜或能廣為他嘆頌功德。如此說聽之人。決定速證阿耨多羅三藐三菩提。于其中間不復退轉。此陀羅尼所行之處。當知文殊師利菩薩。在於彼處流傳斯法。及有菩薩聲聞緣覺。苦行大仙並持明仙等。及天龍夜叉乾闥婆阿修羅緊那羅摩呼洛伽人非人等於中止住。常當圍繞讚歎。供養恭敬尊重此經。密跡主此陀羅尼經名如來法藏。若有善男子善女人。受持讀誦書寫尊重讚歎。及以種種香花涂香末香。傘蓋幢幡鐘鼓螺磬。種種諸雜微妙音聲歌詠贊唄。及上妙衣供養恭敬者。當知此人現世獲得十種果報。何等為十。所謂一者國中永不為他方怨賊來相侵嬈。二者不為日月星辰二十八宿。諸惡變怪而起災患。三者不為國中有大災橫惡鬼神等而行疫障。四者不為風火等難。五者永不為一切怨
【現代漢語翻譯】 現代漢語譯本 證菩提（Bodhicitta，覺悟之心）。 這時，金剛藏菩薩（Vajragarbha Bodhisattva）偏袒右肩，右膝著地，合掌彎腰，向釋迦如來（Śākyamuni Tathāgata）這樣說道：『太好了，稀有啊，非常奇特！像這樣的大陀羅尼法藏（mahā-dhāraṇī dharma-dhātu），如今在贍部洲（Jambudvīpa，我們所居住的這個世界）中廣泛流傳，為各國的國王以及小王、大臣和所有人民廣泛宣說利益。世尊，這個陀羅尼（dhāraṇī）有什麼功力，能做什麼事？如果有善男子、善女人，能夠受持、讀誦、書寫、思惟，為他人宣說，能獲得什麼福德？唯愿如來（Tathāgata）為我宣說。』
這時，世尊告訴金剛密跡主菩薩（Vajrapāṇi）說：『如果有善男子、善女人，以及國王、王子和一切有情眾生，聽聞這個陀羅尼法要，能夠受持、讀誦、書寫、憶念，或者自己做，或者勸他人做，或者生起隨喜之心，或者能夠廣泛地讚歎歌頌它的功德，像這樣宣說和聽聞的人，必定迅速證得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺），在這期間不會退轉。這個陀羅尼所行之處，應當知道文殊師利菩薩（Mañjuśrī Bodhisattva）就在那裡流傳這個法，以及有菩薩（Bodhisattva）、聲聞（Śrāvaka）、緣覺（Pratyekabuddha），苦行大仙和持明仙等，以及天（Deva）、龍（Nāga）、夜叉（Yakṣa）、乾闥婆（Gandharva）、阿修羅（Asura）、緊那羅（Kiṃnara）、摩呼洛伽（Mahoraga）、人非人等，在中止住，常常應當圍繞、讚歎、供養、恭敬、尊重這部經。密跡主（Guhyapāda），這部陀羅尼經名為如來法藏。如果有善男子、善女人，受持、讀誦、書寫、尊重、讚歎，以及用種種香花、涂香、末香，傘蓋、幢幡、鐘鼓、螺磬，種種各種微妙音聲歌詠贊唄，以及上妙的衣服供養恭敬，應當知道這個人現世獲得十種果報。哪十種？所謂一者，國家中永遠不會被其他國家的怨賊來侵擾。二者，不會因為日月星辰、二十八宿，各種惡劣變怪而發生災患。三者，不會因為國家中有大的災橫、惡鬼神等而流行疫病。四者，不會因為風火等災難。五者，永遠不會被一切怨
【English Translation】 English version Attaining Bodhicitta (the mind of enlightenment). At that time, Vajragarbha Bodhisattva, baring his right shoulder, knelt on his right knee, joined his palms, and bowed towards Śākyamuni Tathāgata, saying: 'Excellent, rare, and most wondrous! Such a great dhāraṇī dharma-dhātu is now widely circulated in Jambudvīpa, extensively proclaiming benefits to the kings of various countries, as well as minor kings, ministers, and all people. World-Honored One, what power does this dhāraṇī have, and what can it do? If there are good men and good women who can uphold, recite, write, contemplate, and speak of it to others, what merits will they obtain? May the Tathāgata explain it to me.'
At that time, the World-Honored One told Vajrapāṇi Bodhisattva: 'If there are good men and good women, as well as kings, princes, and all sentient beings, who hear this essential dhāraṇī teaching and can uphold, recite, write, and remember it, whether they do it themselves or encourage others to do it, or generate joy in doing so, or can extensively praise and extol its merits, such speakers and listeners will surely and quickly attain anuttarā-samyak-saṃbodhi, and will not regress in the meantime. Wherever this dhāraṇī goes, know that Mañjuśrī Bodhisattva is there, spreading this Dharma, as well as Bodhisattvas, Śrāvakas, Pratyekabuddhas, ascetic great sages, and vidyādharas, as well as Devas, Nāgas, Yakṣas, Gandharvas, Asuras, Kiṃnaras, Mahoragas, humans, and non-humans, dwelling in the middle, constantly surrounding, praising, offering, revering, and respecting this scripture. Guhyapāda, this dhāraṇī scripture is named the Tathāgata's Dharma Treasury. If there are good men and good women who uphold, recite, write, respect, and praise it, and offer and revere it with various fragrant flowers, scented powders, incense, canopies, banners, bells, drums, conches, chimes, various subtle and wondrous sounds of singing and chanting, and excellent clothing, know that these people will obtain ten kinds of rewards in this life. What are the ten? Firstly, the country will never be invaded by enemy bandits from other countries. Secondly, there will be no disasters caused by the sun, moon, stars, twenty-eight constellations, or various evil omens. Thirdly, there will be no epidemics caused by great disasters, evil spirits, etc., in the country. Fourthly, there will be no difficulties caused by wind, fire, etc. Fifthly, they will never be subject to all enemies.'
家而得其便。六者不為諸病所逼。七者不為橫死著身。八者不為非時卒風暴雨所損。九者不為旱澇不調。十者不為虎狼蟲獸諸惡雜毒有所損害。善男子此經若所在處。及有人唸誦處。當獲如上十種果報。
爾時世尊為諸大眾重說偈言。
供養救世者 此法藏最勝 受持及讀誦 此中文殊說 彼等隨意滿 大富貴饒財 名稱遍十方 圓滿福具足 若人於此經 取一真言誦 即得不空果 吉祥諸愿滿 若有諸國王 統師欲鬥戰 書此陀羅尼 于頂上安置 一心常憶念 不為怨敵害 一切諸刀杖 亦不著其身 若入軍陣中 畫此文殊像 乘騎孔雀上 安置於旗上 或使人執行 諸賊遙望見 自然當退散 或以金銀等 造作童子像 種種妙莊嚴 置之旗旛上 將入戰陣中 三軍前引行 諸賊遙望見 應時悉退散 或悉失本心 歸款自降伏 人主人非人 諸天仙等類 夜叉及羅剎 乾闥緊那羅 布單與羯吒 鬼母及龍神 蟲狼與虎豹 師子諸象類 一切惡毒等 見之盡歸伏
爾時世尊告金剛密跡主菩薩言。善男子諸佛威德。及諸菩薩神通變化。如是威力不可思議。此法寶藏亦不可思議。是故金剛常須精勤恭敬
憶念。乃至國王人民百官。苾芻苾芻尼烏波索迦烏波私迦並諸法師。常須憶念深生難遇。此陀羅尼法寶功德不可思議。此法與一切眾生廣行流通。從國至國乃至村坊。有人住處遞相傳受。于大眾中必須供養。恭敬尊重為他演說。及教他人展轉。令人受持讀誦。若能如是獲福無量說不可盡。乃至他國聞有國王並善人。愛樂大乘修行善事。亦須往彼勸令依法受持書寫讀誦。若擁護結界一切諸處。亦須應用此陀羅尼。若有法師受持讀誦此陀羅尼經者。常須恭敬當如敬佛無有異意。所須衣服臥具飲食湯藥。乃至四事勿令乏少悉皆充足。於法師處生大尊重珍敬之心。當興廣大不思議意。密跡主若有人聞此寶藏經。不能受持讀誦書寫為他演說。及不流傳使他人知。復不恭敬供養持此陀羅尼法師。亦不敬阿阇梨。亦不能發無上菩提之心。又復生疑不信之者。如此人輩當獲大罪。如犯四重五逆罪等無有異也。一切諸佛及諸菩薩。常當舍離難為救護。密跡主於後末世。若有善男子善女人。誹謗是經及出粗語。言此經非法非佛所說。當知是人佛法中怨。命終已后決定墮阿毗地獄。一切諸佛菩薩悉當遠離。
爾時金剛密跡主菩薩摩訶薩。聞佛說是陀羅尼法已。即于佛前歡喜踴躍。頂禮世尊以偈贊佛。
廣饒益有情 說此最勝法
【現代漢語翻譯】 現代漢語譯本 憶念。乃至國王、人民、百官、苾芻（bhiksu，比丘，出家男子）、苾芻尼（bhiksuni，比丘尼，出家女子）、烏波索迦（upasaka，優婆塞，在家男居士）、烏波私迦（upasika，優婆夷，在家女居士）以及各位法師，常常需要憶念此陀羅尼法寶，深感難得。此陀羅尼法寶的功德不可思議。此法應當與一切眾生廣為流通，從一個國家到另一個國家，乃至村落，有人居住的地方都要互相傳授。在大眾之中必須供養、恭敬、尊重，為他人演說，並教導他人輾轉相傳，令人受持讀誦。如果能夠這樣做，所獲得的福報無量，難以言說。乃至聽說其他國家有國王和善良的人，喜愛大乘佛法，修行善事，也應當前往勸導他們依法受持、書寫、讀誦。如果需要擁護、結界一切地方，也必須應用此陀羅尼。如果有法師受持讀誦此陀羅尼經，應當常常恭敬，如同敬佛一樣，不要有任何不同的想法。對於法師所需要的衣服、臥具、飲食、湯藥，乃至一切生活所需，不要讓他們有所缺乏，都要充分供給。對於法師要生起極大的尊重和珍視之心，應當發起廣大不可思議的意念。密跡主（Vajrapani，金剛手菩薩），如果有人聽聞此寶藏經，不能受持、讀誦、書寫、為他人演說，以及不流通使他人知曉，又不恭敬供養持此陀羅尼的法師，也不尊敬阿阇梨（acarya，導師），又不能發起無上菩提之心，又產生懷疑不相信的人，這樣的人將會獲得極大的罪過，如同犯了四重罪、五逆罪等一樣。一切諸佛以及諸菩薩，常常會捨棄他們，難以救護。密跡主，在後世末法時代，如果有善男子、善女人，誹謗此經，說出粗惡的言語，說此經不是佛所說，當知此人是佛法中的怨敵，命終之後必定墮入阿鼻地獄，一切諸佛菩薩都會遠離他們。 爾時，金剛密跡主菩薩摩訶薩（bodhisattva-mahasattva，大菩薩），聽聞佛陀宣說此陀羅尼法之後，就在佛前歡喜踴躍，頂禮世尊，以偈頌讚佛： 廣饒益有情，說此最勝法。
【English Translation】 English version Recollection. Even the kings, people, officials, bhiksus (bhiksu, monks), bhiksunis (bhiksuni, nuns), upasakas (upasaka, male lay devotees), upasikas (upasika, female lay devotees), and all Dharma masters should constantly remember this Dharani Dharma Jewel and deeply appreciate how rare it is to encounter. The merits of this Dharani Dharma Jewel are inconceivable. This Dharma should be widely circulated to all sentient beings, from country to country, and even to villages, where people reside, and should be passed on to each other. In the assembly, it is necessary to make offerings, be respectful, and venerate, explaining it to others and teaching others to transmit it in turn, so that people receive, uphold, and recite it. If one can do this, the blessings obtained will be immeasurable and inexhaustible. Even if one hears that there are kings and virtuous people in other countries who love Mahayana Buddhism and cultivate good deeds, one should also go there to persuade them to receive, uphold, write, and recite it according to the Dharma. If it is necessary to protect and establish boundaries in all places, this Dharani must also be applied. If there are Dharma masters who receive, uphold, and recite this Dharani Sutra, they should always be respected as if they were the Buddha, without any different thoughts. Their needs for clothing, bedding, food, medicine, and all four necessities should not be lacking and should be fully provided. One should have great respect and cherish them, and generate vast and inconceivable thoughts. Vajrapani (Vajrapani, Secret Guardian), if someone hears this Treasure Trove Sutra but cannot receive, uphold, recite, write, or explain it to others, and does not circulate it to let others know, and does not respectfully make offerings to the Dharma masters who uphold this Dharani, and does not respect the acarya (acarya, teacher), and cannot generate the supreme Bodhi mind, and also doubts and does not believe, such people will incur great sins, just like committing the four grave offenses and the five rebellious acts. All Buddhas and Bodhisattvas will always abandon them and find it difficult to protect them. Vajrapani, in the future degenerate age, if there are good men and good women who slander this Sutra and utter coarse words, saying that this Sutra is not the Dharma and was not spoken by the Buddha, know that such people are enemies of the Buddha Dharma, and after death, they will definitely fall into the Avici Hell, and all Buddhas and Bodhisattvas will stay away from them. At that time, the Vajrapani Bodhisattva-Mahasattva (bodhisattva-mahasattva, great bodhisattva), having heard the Buddha speak this Dharani Dharma, rejoiced and danced before the Buddha, prostrated to the World Honored One, and praised the Buddha with a verse: Widely benefiting sentient beings, speaking this most supreme Dharma.
亦為利益我 亦利諸眾生 令獲大安樂 如來最勝尊 稱歎諸佛德 一切真言義 能勤修行者 希有未曾有 說法利眾生 我今當頂禮 最勝大菩薩 如教頂戴行
爾時釋迦如來。告金剛密跡主菩薩言。善哉善哉汝今已能攝諸有情作大利益。密跡主我今此法付囑文殊師利法王子手。令后末世于贍部洲廣為有情宣傳流佈。爾時文殊師利童子。即于佛前歡喜踴躍。熙怡含笑而白佛言。世尊今蒙如來於大眾中付囑於我。我當受持。世尊如來入涅槃后我于未來世。令諸眾生依教受持。廣行流佈嘗不斷絕。於是世尊說是法時。無量無邊諸眾生等。聞此法故皆得離諸憂苦。無量眾生髮阿耨多羅三藐三菩提心。
爾時世尊說此經已。文殊師利菩薩及金剛密跡主菩薩。並諸天等龍神八部一切大眾。同聲讚歎未曾有也。頂禮佛足歡喜踴躍一心奉行。
佛說文殊師利法寶藏陀羅尼經
【現代漢語翻譯】 現代漢語譯本 爲了利益我，也爲了利益所有眾生， 使他們獲得巨大的安樂，如來是最殊勝的至尊。 稱揚讚歎諸佛的功德，以及一切真言的意義， 能夠勤奮修行的人，是稀有且前所未有的。 說法來利益眾生，我現在應當頂禮， 最殊勝的大菩薩，如教奉行並頂戴。
這時，釋迦如來（Śākyamuni，佛教的創始人）告訴金剛密跡主菩薩（Vajrapāṇi，護法神）說：『好啊！好啊！你現在已經能夠攝受所有有情眾生，為他們帶來巨大的利益。金剛密跡主，我現在將此法咐囑給文殊師利法王子（Mañjuśrī，智慧的象徵），讓他於後世末法時期，在贍部洲（Jambudvīpa，我們所居住的世界）廣為有情眾生宣傳流佈。』 這時，文殊師利童子（Mañjuśrīkumāra，文殊菩薩的童子相）即于佛前歡喜踴躍，喜悅含笑地對佛說：『世尊，現在蒙如來在大眾之中咐囑於我，我應當受持。世尊，如來入涅槃（Nirvana，佛教的最高境界）后，我于未來世，令諸眾生依教受持，廣為流佈，嘗不斷絕。』 於是，世尊說此法時，無量無邊的諸眾生等，聞此法故，都得以遠離各種憂愁痛苦，無量眾生髮阿耨多羅三藐三菩提心（Anuttarā-samyak-saṃbodhi，無上正等正覺之心）。
這時，世尊說完此經后，文殊師利菩薩（Mañjuśrī），以及金剛密跡主菩薩（Vajrapāṇi），還有諸天等、龍神八部（Nāga，佛教護法神）一切大眾，同聲讚歎未曾有啊！頂禮佛足，歡喜踴躍，一心奉行。
佛說文殊師利法寶藏陀羅尼經
【English Translation】 English version Also for benefiting myself, also for benefiting all sentient beings, Causing them to obtain great peace and happiness, the Tathagata (Tathāgata, 'Thus Gone One', an epithet of the Buddha) is the most supreme and venerable. Extolling the virtues of all Buddhas, and the meaning of all true mantras, Those who can diligently practice are rare and unprecedented. Expounding the Dharma to benefit sentient beings, I now shall prostrate, To the most supreme great Bodhisattva (Bodhisattva, an enlightened being), acting in accordance with the teachings and upholding them.
At that time, Śākyamuni Tathagata (Śākyamuni, the founder of Buddhism) said to Vajrapāṇi Bodhisattva (Vajrapāṇi, a Dharma protector): 'Excellent! Excellent! You are now able to gather all sentient beings, creating great benefit. Vajrapāṇi, I now entrust this Dharma to the hands of Mañjuśrī Dharma Prince (Mañjuśrī, the embodiment of wisdom), so that in the future degenerate age, he may widely propagate and disseminate it among sentient beings in Jambudvīpa (Jambudvīpa, the continent where we live).' At that time, Mañjuśrīkumāra (Mañjuśrīkumāra, the youthful form of Mañjuśrī) immediately rejoiced and leaped before the Buddha, smiling and said to the Buddha: 'World Honored One, now I am entrusted by the Tathagata in the midst of the great assembly, I shall uphold it. World Honored One, after the Tathagata enters Nirvana (Nirvana, the ultimate state of enlightenment), in the future, I will cause all sentient beings to uphold and practice according to the teachings, widely disseminate it, and never cease.' Thereupon, when the World Honored One spoke this Dharma, immeasurable and boundless sentient beings, hearing this Dharma, were all able to be free from all sorrows and sufferings, and immeasurable sentient beings generated the mind of Anuttarā-samyak-saṃbodhi (Anuttarā-samyak-saṃbodhi, unsurpassed perfect enlightenment).
At that time, after the World Honored One finished speaking this sutra, Mañjuśrī Bodhisattva (Mañjuśrī), and Vajrapāṇi Bodhisattva (Vajrapāṇi), along with the Devas (Deva, gods), Nāgas (Nāga, serpent deities), the eight classes of beings, and all the great assembly, praised in unison that it was unprecedented! They prostrated at the Buddha's feet, rejoiced, leaped, and single-mindedly practiced.
The Sutra of the Dharma Treasure Dhāraṇī Spoken by the Buddha for Mañjuśrī