T20n1187_佛說最勝妙吉祥根本智最上秘密一切名義三摩地分
大正藏第 20 冊 No. 1187 佛說最勝妙吉祥根本智最上秘密一切名義三摩地分
No. 1187
佛說最勝妙吉祥根本智最上秘密一切名義三摩地分捲上
西天譯經三藏朝奉大夫試鴻臚卿傳法大師臣施護奉 詔譯
爾時大吉祥 最勝金剛手 具一切功德 能調難調者 三界中最勝 最尊大無畏 諸秘密部中 自在為主宰 正智蓮華目 眉相復如蓮 于佛世尊前 戲擲金剛杵 復于須臾間 出現無邊數 金剛杵圍繞 當戲擲杵時 即有俱胝眾 金剛光照曜 面現顰眉相 勇猛大無畏 威德復殊勝 調伏於一切 具悲智方便 自利利世間 身心大歡喜 得最上妙樂 復現忿怒相 佛世尊所作 一切皆攝受 普獲于利樂 是時金剛手 頂禮正覺尊 釋迦牟尼佛 合掌而白言 一切眾生類 愚沒生死泥 起煩惱疑惑 無由能解脫 愿哀愍利樂 我及諸眾生 令如理所得 了知幻化網 佛為世間師 愿宣說正法 利樂諸眾生 令得無上果 諸佛大三昧 最上真實智 能了別眾生 諸根欲性等 世尊正智眾 現烏瑟膩沙 妙德真實智 最上自然智 了達甚深義
【現代漢語翻譯】 現代漢語譯本 佛說最勝妙吉祥根本智最上秘密一切名義三摩地分捲上
西天譯經三藏朝奉大夫試鴻臚卿傳法大師臣施護奉 詔譯
爾時大吉祥，最勝金剛手（Vajrapani，佛教護法神）， 具一切功德，能調難調者。 三界中最勝，最尊大無畏， 諸秘密部中，自在為主宰。 正智蓮華目，眉相復如蓮， 于佛世尊前，戲擲金剛杵（vajra，一種象徵堅定和力量的法器）。 復于須臾間，出現無邊數 金剛杵圍繞，當戲擲杵時， 即有俱胝眾，金剛光照曜， 面現顰眉相，勇猛大無畏， 威德復殊勝，調伏於一切， 具悲智方便，自利利世間， 身心大歡喜，得最上妙樂， 復現忿怒相，佛世尊所作， 一切皆攝受，普獲于利樂。 是時金剛手，頂禮正覺尊 釋迦牟尼佛（Sakyamuni Buddha，佛教創始人），合掌而白言： 『一切眾生類，愚沒生死泥， 起煩惱疑惑，無由能解脫， 愿哀愍利樂，我及諸眾生， 令如理所得，了知幻化網。 佛為世間師，愿宣說正法， 利樂諸眾生，令得無上果。 諸佛大三昧（samadhi，一種冥想狀態），最上真實智， 能了別眾生，諸根欲性等。 世尊正智眾，現烏瑟膩沙（usnisa，佛頂肉髻）， 妙德真實智，最上自然智， 了達甚深義。』
【English Translation】 English version The Sutra of the Most Excellent and Auspicious Fundamental Wisdom, the Supreme Secret, and All Names and Meanings Samadhi Section Spoken by the Buddha, Volume 1
Translated by the Tripitaka Master Shi Hu, Great Master of Spreading the Dharma, Minister of the Honglu Temple, and Grand Master of the Imperial Secretariat, under Imperial Decree.
At that time, the greatly auspicious and most victorious Vajrapani (Buddhist Dharma protector), Possessing all merits, able to tame the untamable. Most victorious in the triple realm, most honored, greatly fearless, Among all the secret tantras, the sovereign and master. Eyes of correct wisdom like lotuses, eyebrows also like lotuses, Before the World Honored Buddha, playfully throwing the vajra (a ritual object symbolizing firmness and power). And in an instant, appearing with limitless numbers Of vajras surrounding, when playfully throwing the vajra, Immediately there were countless kotis, the light of the vajra shining, Faces showing frowning expressions, courageous and greatly fearless, Majesty and virtue exceedingly supreme, subduing all, Possessing compassion, wisdom, and skillful means, benefiting oneself and the world, Body and mind greatly joyful, attaining the most supreme bliss, Again manifesting an angry appearance, done by the World Honored Buddha, All are embraced and received, universally obtaining benefit and joy. At that time, Vajrapani prostrated before the Rightly Enlightened One, Sakyamuni Buddha (the founder of Buddhism), joined his palms and said: 'All sentient beings, foolishly submerged in the mud of birth and death, Arising with afflictions and doubts, without means of liberation, May you have compassion and bring benefit and joy to me and all sentient beings, So that we may obtain according to reason and understand the net of illusion. The Buddha is the teacher of the world, may you proclaim the Right Dharma, To benefit and bring joy to all sentient beings, enabling them to attain the unsurpassed fruit. The great samadhi (a state of meditation) of all Buddhas, the supreme and true wisdom, Able to discern sentient beings, their faculties, desires, and natures. The World Honored One's assembly of right wisdom, manifesting the usnisa (a cranial protuberance on the head of the Buddha), The true wisdom of wonderful virtue, the supreme and natural wisdom, Penetrating the profound meaning.'
一切廣大義 無等寂靜義 最上最勝義 瑜伽大教中 諸秘密名義 聖三摩地分 初中后皆善 過去佛已說 未來佛當說 現在今世尊 三世盡宣說 今此幻化網 我從是出生 喜執大金剛 善持一切明 如我所得法 愛樂而受持 最勝堅固意 住佛秘密心 如眾生意樂 愿說最勝法 滅煩惱無餘 令得最勝智 如是秘密主 金剛手菩薩 作合掌恭敬 勸請而前住 爾時二足尊 釋迦牟尼佛 從舌及面門 出廣大光明 普照於十方 清凈諸惡趣 三界光所照 四魔悉調伏 復出美梵音 遍聞於三界 稱讚秘密主 大力智金剛 時佛作是言 善哉執金剛 吉祥最勝者 勇猛金剛手 汝大悲方便 廣為利世間 是故勸請我 說秘密法門 此秘密名義 妙德根本智 最勝大吉祥 能伏諸魔等 我今當善說 汝大秘密主 住最上一心 諦聽佛所說 時釋迦牟尼 即說如是法 盡諸真言部 持明大咒部 觀照三密部 世間最上部 世出世間部 最上大印部 烏瑟膩沙部 如是等諸部 總攝一切法 是秘密名義 六種大明王 無二說其二 是無生法句 從彼而出生 所謂
【現代漢語翻譯】 現代漢語譯本 一切廣大義，無與倫比的寂靜之義，最上最殊勝之義，瑜伽大教中的各種秘密名義，聖三摩地（Samadhi）的各個部分，初、中、后都善妙。過去諸佛已經說過，未來諸佛將要說，現在今世的世尊（釋迦牟尼佛）也全部宣說。如今這幻化網，我（喜執大金剛）從中出生，善於執持大金剛（Vajra），善於持有一切明咒（Mantra）。如我所得到的法，喜愛並受持。以最殊勝堅固的意念，安住于佛的秘密心。如眾生的心意所樂，愿宣說最殊勝的法，滅除煩惱無餘，令眾生獲得最殊勝的智慧。如此，秘密主，金剛手菩薩（Vajrapani Bodhisattva），作合掌恭敬之姿，勸請佛陀而站立於前。 爾時，二足尊，釋迦牟尼佛（Sakyamuni Buddha），從舌頭和麵門中，發出廣大的光明，普遍照耀於十方，清凈各種惡趣。三界都被光明所照耀，四魔都被調伏。又發出美妙的梵音，普遍傳遍於三界，稱讚秘密主，大力智金剛（Vajra）。 當時，佛這樣說：『善哉，執金剛（Vajrapani），吉祥最殊勝者，勇猛的金剛手（Vajrapani），你以大悲方便，廣泛地爲了利益世間，所以勸請我宣說秘密法門。這秘密名義，是妙德根本智，是最殊勝的大吉祥，能夠降伏各種魔等。我現在應當好好宣說，你這位大秘密主，安住于最上一心，仔細聽佛所說。』 當時，釋迦牟尼佛（Sakyamuni）即宣說這樣的法：窮盡各種真言部（Mantra），持明大咒部（Vidyadhara Mantra），觀照三密部（Three Secrets），世間最上部，世出世間部，最上大印部（Mahamudra），烏瑟膩沙部（Usnisa），像這樣的各種部類，總攝一切法，這就是秘密名義。六種大明王（Vidyaraja），無二地說其二，這是無生法句，從那裡而出生，所謂：
【English Translation】 English version All vast meanings, unequaled meanings of tranquility, supreme and most excellent meanings, all the secret names and meanings in the great Yoga teachings, all parts of the sacred Samadhi, all good in the beginning, middle, and end. The Buddhas of the past have already spoken, the Buddhas of the future will speak, and the World-Honored One (Sakyamuni Buddha) of the present age now fully proclaims them all. Now, from this net of illusion, I (Joyful Vajra Holder) am born, skilled in holding the great Vajra, skilled in holding all mantras. As I have obtained the Dharma, I cherish and uphold it. With the most excellent and firm intention, abide in the secret heart of the Buddha. According to the desires of sentient beings, I vow to speak the most excellent Dharma, to extinguish afflictions without remainder, and to enable them to attain the most excellent wisdom. Thus, the Lord of Secrets, Vajrapani Bodhisattva, with palms joined in reverence, entreats and stands before the Buddha. At that time, the Two-Footed Honored One, Sakyamuni Buddha, emitted vast light from his tongue and face, universally illuminating the ten directions, purifying all evil realms. The Three Realms were illuminated by the light, and the Four Maras were subdued. Again, he emitted a beautiful Brahma sound, universally heard throughout the Three Realms, praising the Lord of Secrets, the mighty and wise Vajra. At that time, the Buddha said: 'Excellent, Vajrapani, most auspicious and supreme one, courageous Vajrapani, you, with great compassion and skillful means, extensively benefit the world, therefore you entreat me to speak the secret Dharma gate. These secret names and meanings are the fundamental wisdom of Wondrous Virtue, the most supreme and great auspiciousness, capable of subduing all Maras and the like. Now I shall speak well, you great Lord of Secrets, abide in the most supreme one-pointedness of mind, and listen carefully to what the Buddha says.' At that time, Sakyamuni Buddha then spoke this Dharma: Exhausting all the Mantra sections, the Vidyadhara Mantra section, the section on contemplating the Three Secrets, the most supreme section of the world, the section on both worldly and supramundane matters, the most supreme Mahamudra section, the Usnisa section, and all such sections, comprehensively encompassing all Dharmas, these are the secret names and meanings. The six great Vidyarajas, without duality, speak of the two, these are the phrases of the unborn Dharma, born from there, namely:
阿阿(引)壹翳嗢污伊愛烏奧暗惡
此法安住諸智心 三世諸佛所共說
複次大明曰。
唵(引)嚩日啰(二合)低(引)剎拏(二合)耨珂砌(引)那(一句)缽啰(二合)倪也(二合引)倪也(二合引)那謨(引)哩多(二合)曳(引二)倪也(二合引)那迦(引)野嚩(引)詣(引)說啰(三)阿啰跛左那(引)野帝(引)那莫
阿字為正智 諸佛從是生 復為諸勝相 是最上字義 大生無生義 離飲食語言 舍最上愛樂 諸語業清凈 最上增勝貪 諸眾生染行 最上增勝瞋 諸煩惱大怨 最上增勝癡 愚迷為智障 最上增勝忿 大忿怒大怨 最上增勝染 為諸染所纏 如是貪瞋等 皆最上增勝 秘密妙法門 通達能遠離 執大智慧劍 破諸煩惱頂 現大色大身 大相及大力 大名大威德 大廣博圓滿 大欲大自在 大喜及大樂 大愛大名稱 大光大明照 具一切廣大 出生大智慧 了知大幻化 成就大幻義 得大幻妙樂 識根本幻網 大財大施主 凈戒最上持 大忍辱大智 發起大精進 大禪定等持 大慧堅固聚 大方便大愿 大力大智海 大慈平等法 大悲心增上 大
【現代漢語翻譯】 現代漢語譯本 阿阿(引)壹翳嗢污伊愛烏奧暗惡 此法安住于諸佛的智慧心中，是過去、現在、未來三世諸佛共同宣說的。 再次宣說大明咒曰： 唵(引) 嚩日啰(二合)低(引)剎拏(二合)耨珂砌(引)那(一句) 缽啰(二合)倪也(二合引)倪也(二合引)那謨(引)哩多(二合)曳(引二) 倪也(二合引)那迦(引)野 嚩(引)詣(引)說啰(三) 阿啰跛左那(引)野 帝(引)那莫 阿字代表著真正的智慧，諸佛都是從此而生。 它也代表著各種殊勝的相，是最上乘的字義。 代表著偉大的生和無生的意義，超越了飲食和語言的限制。 捨棄最上等的愛和快樂，使一切語言行為都得到清凈。 代表著最上等的增長和勝利的貪慾，是眾生染著行為的根源。 代表著最上等的增長和勝利的嗔恨，是各種煩惱的大怨敵。 代表著最上等的增長和勝利的愚癡，愚昧迷惑是智慧的障礙。 代表著最上等的增長和勝利的忿怒，是大忿怒和大怨敵。 代表著最上等的增長和勝利的染著，是被各種染污所纏縛。 像這樣，貪、嗔等煩惱，都是最上等的增長和勝利。 這是秘密而又奇妙的法門，通達它就能遠離這些煩惱。 執持著大智慧的寶劍，斬斷各種煩惱的頂端。 顯現出偉大的色身，偉大的身軀，偉大的相和偉大的力量。 擁有偉大的名聲，偉大的威德，偉大的廣博和圓滿。 擁有偉大的慾望，偉大的自在，偉大的喜悅和偉大的快樂。 擁有偉大的愛，偉大的名稱，偉大的光明和偉大的照耀。 具備一切廣大的功德，出生偉大的智慧。 了知偉大的幻化，成就偉大的幻化之義。 獲得偉大的幻妙之樂，認識根本的幻化之網。 是偉大的財富，偉大的施主，清凈的戒律，最上等的持戒者。 擁有偉大的忍辱，偉大的智慧，發起偉大的精進。 擁有偉大的禪定和等持，偉大的智慧和堅固的聚集。 擁有偉大的方便，偉大的誓願，偉大的力量和偉大的智慧之海。 擁有偉大的慈悲和平等的法，偉大的悲心不斷增長。
【English Translation】 English version A-a(exclamation) I-i Ut-u I-ai U-au Am-ah This Dharma abides in the minds of all Buddhas' wisdom, and is commonly spoken by the Buddhas of the three times (past, present, and future). Furthermore, the Great Bright Mantra says: Om(exclamation) Vajra(two combined) Ti(exclamation) Kshana(two combined) Nukha Chhi(exclamation) Na(one phrase) Pra(two combined) Jnya(two combined exclamation) Jnya(two combined exclamation) Namo(exclamation) Rita(two combined) Ye(exclamation two) Jnya(two combined exclamation) Naka(exclamation) Ya Va(exclamation) Gi(exclamation) Shuo Ra(three) Ara Pacha Na(exclamation) Ya Te(exclamation) Namo The letter 'A' represents true wisdom; all Buddhas are born from this. It also represents various auspicious signs and is the meaning of the supreme letter. It represents the meaning of great birth and non-birth, transcending the limitations of food and language. Relinquishing the highest love and joy, purifying all verbal actions. It represents the highest increase and victory of greed, the root of sentient beings' attachment. It represents the highest increase and victory of hatred, the great enemy of all afflictions. It represents the highest increase and victory of ignorance; delusion is the obstacle to wisdom. It represents the highest increase and victory of anger, the great fury and great enemy. It represents the highest increase and victory of attachment, being entangled by various defilements. Thus, greed, hatred, and other afflictions are all of the highest increase and victory. This is a secret and wonderful Dharma gate; understanding it can lead to detachment from these afflictions. Holding the sword of great wisdom, severing the top of all afflictions. Manifesting a great form, a great body, great signs, and great power. Possessing great fame, great majesty, great vastness, and completeness. Possessing great desire, great freedom, great joy, and great pleasure. Possessing great love, great name, great light, and great illumination. Possessing all great merits, giving birth to great wisdom. Knowing great illusion, accomplishing the meaning of great illusion. Obtaining the great wonderful joy of illusion, recognizing the fundamental net of illusion. Being great wealth, a great benefactor, pure precepts, and the supreme holder of precepts. Possessing great patience, great wisdom, initiating great diligence. Possessing great meditation and samadhi, great wisdom and a firm gathering. Possessing great skillful means, great vows, great power, and a great ocean of wisdom. Possessing great compassion and equal Dharma, with great compassion constantly increasing.
慧悉通達 大方便廣作 大神通變化 大行大速疾 大神通自在 大力大勇猛 善度諸有苦 大金剛執持 大惡極忿怒 作大怖皆畏 大明破諸喑 大咒最上尊 大乘教濟度 大乘最上教 法身大遍照 大寂大牟尼 大明咒希有 大明咒自在 得十波羅蜜 依十波羅蜜 凈十波羅蜜 十波羅蜜教 十地自在尊 十地善安住 十智清凈我 十智凈堅固 十相十種義 十力寂諸根 最勝真常義 十相最寂靜 遠離諸戲論 我及真如凈 如語真實語 如理行無異 無二說二語 皆住真實際 無我師子吼 怖彼諸執相 一切處解脫 如來速疾意 降伏諸勝怨 如轉輪大力 眾法中最上 主宰及敬愛 大威德大智 諸教無能勝 諸語中自在 無邊正語業 真實語及義 宣說四聖諦 隨順聲聞眾 不退阿那含 及彼阿羅漢 漏盡諸苾芻 尊上覆利根 勇猛諸緣覺 雖種種出生 同一真實相 皆以智慧劍 斷煩惱無餘 得安樂無畏 善住真實際 得明行具足 善逝世間解 無我相可生 安住二諦法 出度輪迴際 所作皆已辦 純一智所生 慧刀大猛利 正法光明聚 照世出世
【現代漢語翻譯】 現代漢語譯本 具有深刻智慧和通達能力， 以廣大的方便法門利益眾生。 擁有偉大的神通變化， 以大行迅速救度。 擁有偉大的神通自在力， 具備強大的力量和勇猛精進。 善於救度一切有情眾生的痛苦， 手持大金剛。 以極大的憤怒降伏惡魔， 所作所為令一切眾生畏懼。 以大光明破除一切黑暗， 所持大咒最為尊貴。 以大乘佛教濟度眾生， 大乘佛法是最上的教義。 法身的光芒遍照一切， 達到大寂靜的境界，成為偉大的牟尼（釋迦牟尼佛）。 偉大的明咒非常稀有難得， 偉大的明咒具有自在的力量。 證得十波羅蜜（佈施、持戒、忍辱、精進、禪定、智慧、方便、愿、力、智）， 依止十波羅蜜， 清凈十波羅蜜， 宣講十波羅蜜的教義。 在十地（菩薩修行的十個階段）中自在的尊者， 善於安住在十地之中。 以十種智慧清凈自我， 以十種智慧清凈且堅定。 具有十種相和十種意義， 以十力（如來十種力）寂靜諸根。 是最殊勝、真實、恒常的意義， 十種相最為寂靜。 遠離一切戲論， 我和真如都是清凈的。 所說如語，真實不虛， 如理而行，沒有差異。 沒有二種說法和二種語言， 都安住在真實的實際之中。 以無我的師子吼， 震懾那些執著于相的人。 在一切處獲得解脫， 如來具有迅速的意念。 降伏一切殊勝的怨敵， 如轉輪王具有強大的力量。 在一切法中最為殊勝， 是主宰，也受人敬愛。 具有大威德和大智慧， 一切教法都無法勝過。 在一切語言中自在， 具有無邊的正語業。 宣說真實語和真實義， 宣說四聖諦（苦、集、滅、道）。 隨順聲聞眾， 不退轉的阿那含（不還果）， 以及阿羅漢（無學果）， 漏盡一切煩惱的比丘。 尊貴且具有銳利根器的， 勇猛精進的緣覺（辟支佛）。 雖然有種種不同的出生， 但都具有同一真實的相。 都以智慧之劍， 斷除煩惱，沒有剩餘。 獲得安樂和無畏， 善於安住在真實的實際之中。 獲得明行具足（智慧和德行都圓滿）， 善逝（以善妙的方式逝去）、世間解（瞭解世間一切事理）。 沒有我相可以產生， 安住在二諦法（世俗諦和勝義諦）中。 出離輪迴的邊際， 所作都已經完成。 純粹由智慧所生， 智慧之刀非常猛利。 是正法光明的聚集， 照亮世間和出世間。
【English Translation】 English version Profound wisdom and thorough understanding, Widely employing great expedient means to benefit beings. Possessing great supernatural powers and transformations, Swiftly delivering with great practice. Possessing great supernatural power and freedom, Endowed with great strength and courageous vigor. Skillfully delivering all sentient beings from suffering, Holding the great Vajra. Subduing demons with great and extreme wrath, Causing all beings to fear with great terror. Dispelling all darkness with great light, Holding the great mantra, the most supreme and venerable. Delivering beings with the Great Vehicle teachings, The Great Vehicle is the most supreme teaching. The light of the Dharmakaya (Dharma body) illuminates everywhere, Reaching the state of great tranquility, becoming the great Muni (Shakyamuni Buddha). The great bright mantra is extremely rare and precious, The great bright mantra possesses the power of freedom. Attaining the Ten Paramitas (Perfections: generosity, morality, patience, diligence, concentration, wisdom, skillful means, vow, power, knowledge), Relying on the Ten Paramitas, Purifying the Ten Paramitas, Expounding the teachings of the Ten Paramitas. The venerable one who is free in the Ten Bhumis (Ten Stages of Bodhisattva practice), Skillfully dwelling in the Ten Bhumis. Purifying the self with the Ten Wisdoms, Purifying and solidifying with the Ten Wisdoms. Possessing ten characteristics and ten meanings, Quieting the senses with the Ten Powers (of a Tathagata). It is the most supreme, true, and constant meaning, The ten characteristics are the most tranquil. Being far from all fabrications, I and Suchness (Tathata) are both pure. What is spoken is true and not false, Acting in accordance with the principle, without difference. There are no two kinds of speech or two kinds of language, All dwell in the true reality. With the lion's roar of no-self, Terrifying those who are attached to appearances. Attaining liberation in all places, The Tathagata has swift intention. Subduing all victorious enemies, Like a Chakravartin (Wheel-Turning King) with great power. Most supreme among all dharmas, Is the ruler and is revered and loved. Possessing great power and great wisdom, No teachings can surpass. Being free in all languages, Possessing boundless right speech karma. Expounding true words and true meanings, Expounding the Four Noble Truths (suffering, origin, cessation, path). Following the Sravaka (Hearer) assembly, The non-returning Anagamin (one who will not return to the desire realm), And the Arhat (one who has attained liberation), The Bhikshus (monks) who have exhausted all defilements. Venerable and possessing sharp faculties, The courageous Pratyekabuddhas (Solitary Buddhas). Although there are various kinds of births, They all possess the same true characteristic. All use the sword of wisdom, To cut off afflictions without remainder. Attaining peace and fearlessness, Skillfully dwelling in the true reality. Attaining perfect knowledge and conduct, Sugata (Well-Gone), Knower of the World. There is no self-appearance that can arise, Dwelling in the Two Truths (conventional truth and ultimate truth). Transcending the boundary of Samsara (cycle of rebirth), What needs to be done has already been done. Purely born from wisdom, The sword of wisdom is extremely fierce. It is the gathering of the light of the Right Dharma, Illuminating the world and beyond.
間 法王法自在 宣說最勝道 分別成就義 離諸分別相 彼分別界盡 顯最上法界 福語福所生 大智智所作 當起正智想 二法從是生 畢竟離眾相 相應定自在 不動大主宰 三身勝根本 五身正智主 五智大自在 五佛冠妙嚴 五眼凈無著 諸佛最勝尊 出生諸佛子 慧最上出生 正法中所作 金剛一實理 世主最上生 虛空自然智 大智大慧眼 大光明遍照 大智光大日 智光照世燈 大光明熾盛 最上咒明王 大咒王所作 大頂真實頂 自在現眾相 諸佛無我性 普照無邊界 于中現眾色 供養大仙尊 持三部明咒 大三昧咒法 持最勝三寶 說最上三乘 最勝不空索 金剛索大攝 金剛鉤大索 大金剛能怖 金剛阿閦佛 即大圓鏡智 從是智所生 一切方便門 現大忿怒相 其相有六面 六眼及六臂 圓滿復大力 利牙而外出 大惡極可怖 復現大笑相 百眼所莊嚴 現焰鬘得迦 怖畏金剛相 最上心金剛 廣大幻金剛 最勝金剛部 無喻金剛場 不動一髻尊 像皮為嚴飾 訶訶聲大惡 呬呬聲大怖 阿吒聲大笑 金剛喜大聲 金剛士大士
【現代漢語翻譯】 現代漢語譯本： 法王（Dharma Raja，指佛陀）法自在，宣說最殊勝的道。 分別成就諸法的意義，遠離一切分別的表相。 當這些分別的界限消失時，最上的法界便會顯現。 吉祥的語言，吉祥的所生，偉大的智慧，智慧的所作。 應當生起正確的智慧之想，兩種法由此而生。 最終遠離一切表相，與禪定相應而得自在。 不動的大主宰，三身（Trikaya）殊勝的根本。 五身（Panchakaya）正智之主，五智（Panchajnana）大自在。 五佛（Panchabuddha）寶冠美妙莊嚴，五眼（Pancha-caksu）清凈無染著。 諸佛最殊勝的尊者，出生諸佛之子。 智慧最上出生，在正法中所作。 金剛（Vajra）唯一真實的道理，世間之主最上之生。 虛空自然之智，大智大慧之眼。 大光明普遍照耀，大智慧光明如大日。 智慧之光照亮世間之燈，大光明熾盛。 最上的咒語明王，由大咒王所作。 偉大的頂髻，真實的頂髻，自在地顯現各種表相。 諸佛無我之性，普遍照耀沒有邊界。 于其中顯現各種色彩，供養偉大的仙尊。 持誦三部（Tri-varga）明咒，偉大的三昧（Samadhi）咒法。 持有最殊勝的三寶（Triratna），宣說最上的三乘（Triyana）。 最殊勝的不空索（Amogapasa），金剛索（Vajrapasa）大攝持。 金剛鉤（Vajrankusa）大索，大金剛（Mahavajra）能使人怖畏。 金剛阿閦佛（Vajra-Akshobhya），即是大圓鏡智（Adarshana-jnana）。 從此智慧所生，一切方便之門。 顯現大忿怒相，這個相有六個面。 六隻眼睛和六隻手臂，圓滿而有大力。 鋒利的牙齒向外突出，非常兇惡可怕。 又顯現大笑之相，用百眼來莊嚴。 顯現焰鬘得迦（Yamantaka），怖畏金剛（Vajrabhairava）之相。 最上的心金剛（Hridaya-vajra），廣大幻金剛（Maya-vajra）。 最殊勝的金剛部（Vajra-kula），無與倫比的金剛場。 不動一髻尊（Ekajati），用象皮作為裝飾。 訶訶（Haha）聲大惡，呬呬（Hihi）聲大怖。 阿吒（Atta）聲大笑，金剛喜（Vajra-rati）大聲。 金剛士（Vajrasattva）大士。
【English Translation】 English version: The Dharma Raja (法王, Dharma King, referring to the Buddha) is free in the Dharma, proclaiming the most supreme path. He distinguishes and accomplishes the meanings of all dharmas, free from all discriminating appearances. When the boundaries of these discriminations are exhausted, the most supreme Dharmadhatu (法界, realm of Dharma) will manifest. Auspicious speech, born of auspiciousness, great wisdom, produced by wisdom. One should generate the thought of correct wisdom; the two dharmas arise from this. Ultimately free from all appearances, corresponding to samadhi (禪定, meditative absorption) and attaining freedom. The immovable great sovereign, the supreme root of the Trikaya (三身, three bodies of the Buddha). The lord of the Panchakaya (五身, five bodies of the Buddha) and correct wisdom, the great freedom of the Panchajnana (五智, five wisdoms). The Panchabuddha (五佛, five Buddhas) crowns are wonderfully adorned, the Pancha-caksu (五眼, five eyes) are pure and without attachment. The most supreme venerable one of all Buddhas, giving birth to the sons of all Buddhas. Wisdom is born supremely, produced within the correct Dharma. The Vajra (金剛, diamond/thunderbolt) is the one true principle, the supreme birth of the lord of the world. The wisdom of emptiness and naturalness, the eye of great wisdom and great knowledge. Great light shines universally, the light of great wisdom is like the great sun. The light of wisdom illuminates the lamp of the world, great light is blazing and flourishing. The most supreme mantra-vidyaraja (咒語明王, mantra king), produced by the great mantra king. The great ushnisha (頂髻, crown of the head), the true ushnisha, freely manifesting all appearances. The selflessness of all Buddhas, universally illuminating without boundaries. Within it, various colors manifest, offering to the great sage. Holding the mantras of the Tri-varga (三部, three sections), the great samadhi (三昧, meditative absorption) mantra dharma. Holding the most supreme Triratna (三寶, three jewels), proclaiming the most supreme Triyana (三乘, three vehicles). The most supreme Amogapasa (不空索, unfailing lasso), the Vajrapasa (金剛索, diamond lasso) greatly gathers. The Vajrankusa (金剛鉤, diamond hook) is a great lasso, the Mahavajra (大金剛, great diamond) is capable of inspiring fear. Vajra-Akshobhya (金剛阿閦佛, diamond Akshobhya) is the great Adarshana-jnana (大圓鏡智, mirror-like wisdom). From this wisdom are born all the doors of skillful means. Manifesting a great wrathful appearance, this appearance has six faces. Six eyes and six arms, complete and with great strength. Sharp teeth protruding outwards, extremely fierce and terrifying. Again manifesting a great laughing appearance, adorned with a hundred eyes. Manifesting Yamantaka (焰鬘得迦), the appearance of Vajrabhairava (怖畏金剛, diamond terrifier). The most supreme Hridaya-vajra (心金剛, heart diamond), the vast Maya-vajra (幻金剛, illusion diamond). The most supreme Vajra-kula (金剛部, diamond family), the unparalleled Vajra field. Immovable Ekajati (一髻尊, one braid), adorned with elephant skin. The sound of Haha (訶訶) is greatly evil, the sound of Hihi (呬呬) is greatly terrifying. The sound of Atta (阿吒) is great laughter, the sound of Vajra-rati (金剛喜) is a great sound. Vajrasattva (金剛士, diamond being) Mahasattva.
金剛王大樂 金剛相大喜 吽字金剛智 持金剛智箭 執金剛利劍 現金剛巧業 金剛破他軍 金剛火惡視 金剛熾盛頂 金剛大入寤 百眼金剛照 金剛諸嚕摩 一嚕摩所攝 俱胝那珂數 住金剛娑啰 聖金剛持鬘 金剛寶莊嚴 訶訶吒大聲 百字金剛聲 妙音聲大吼 普振於三界 虛空界無邊 音聲亦無礙 真如無我相 實際無掛礙 空性離語言 說廣大甚深 出大法螺聲 擊大法健稚 佛威力無勝 十方鳴法鼓 無色中現色 種種色殊妙 眾色吉祥光 現無餘影像 最勝大自在 三界大主宰 顯示諸聖道 建廣大法幢 于彼三界中 出現童子身 或現耆年相 尊長大世主 佛三十二相 圓滿而具足 普遍三界中 瞻仰生歡喜 世間智功德 世間行無畏 三界中最上 為主為依怙 虛空藏出生 一切智智海 無明藏所集 三有諸結縛 滅煩惱無餘 出度輪迴岸 戴智冠灌頂 正等覺莊嚴 三苦等滅除 三世得解脫 遠離一切障 等虛空清凈 過去煩惱垢 三世悉同然 諸眾生大龍 現功德山頂 一切得解脫 如妙寶蓮華 彼大如意寶 眾寶中最上 堅牢大
【現代漢語翻譯】 現代漢語譯本 金剛王大樂 金剛相大喜 吽字金剛智（吽字代表種子字，象徵金剛的智慧） 持金剛智箭 執金剛利劍 現金剛巧業 金剛破他軍 金剛火惡視 金剛熾盛頂 金剛大入寤 百眼金剛照 金剛諸嚕摩 一嚕摩所攝 俱胝那珂數 住金剛娑啰（娑啰指堅固的本質） 聖金剛持鬘 金剛寶莊嚴 訶訶吒大聲 百字金剛聲 妙音聲大吼 普振於三界 虛空界無邊 音聲亦無礙 真如無我相 實際無掛礙 空性離語言 說廣大甚深 出大法螺聲 擊大法健稚 佛威力無勝 十方鳴法鼓 無色中現色 種種色殊妙 眾色吉祥光 現無餘影像 最勝大自在 三界大主宰 顯示諸聖道 建廣大法幢 于彼三界中 出現童子身 或現耆年相 尊長大世主 佛三十二相 圓滿而具足 普遍三界中 瞻仰生歡喜 世間智功德 世間行無畏 三界中最上 為主為依怙 虛空藏出生 一切智智海 無明藏所集 三有諸結縛 滅煩惱無餘 出度輪迴岸 戴智冠灌頂 正等覺莊嚴 三苦等滅除 三世得解脫 遠離一切障 等虛空清凈 過去煩惱垢 三世悉同然 諸眾生大龍 現功德山頂 一切得解脫 如妙寶蓮華 彼大如意寶 眾寶中最上 堅牢大
【English Translation】 English version Vajra King Great Bliss Vajra Appearance Great Joy, Hum syllable Vajra Wisdom (Hum syllable represents the seed syllable, symbolizing Vajra's wisdom) Holding Vajra Wisdom Arrow, Wielding Vajra Sharp Sword Manifesting Vajra Skillful Action, Vajra Destroying Enemy's Army Vajra Fiery Evil Gaze, Vajra Blazing Top Vajra Greatly Entering Samadhi, Hundred-Eyed Vajra Illuminating Vajra Various Rumas, Collected by One Ruma Billions of Nakas, Dwelling in Vajra Essence (Sarā refers to the firm essence) Holy Vajra Holder Garland, Vajra Jewel Adornment Hahaṭa Great Sound, Hundred Syllable Vajra Sound Wonderful Sound Great Roar, Universally Vibrating in the Three Realms Space Realm Boundless, Sound Also Unobstructed Suchness Without Self-Appearance, Reality Without Hindrance Emptiness Apart from Language, Speaking Vastly and Profoundly Emitting Great Conch Shell Sound, Striking Great Dharma Drum Buddha's Power Unsurpassed, Dharma Drums Sounding in Ten Directions Manifesting Form in the Formless, Various Forms Wonderfully Subtle Auspicious Light of All Forms, Manifesting Remaining Images Most Supreme Great自在(Great自在, refers to the great sovereignity), Great Ruler of the Three Realms Revealing All Holy Paths, Erecting Great Dharma Banner In Those Three Realms, Appearing as a Youth's Body Or Manifesting the Appearance of an Elder, Respected Great World Lord Buddha's Thirty-Two Marks, Complete and Fully Possessed Universally in the Three Realms, Looking Up with Joy Worldly Wisdom Merit, Worldly Action Fearless Most Supreme in the Three Realms, Being the Lord and Refuge Born from the Treasury of Space, Ocean of All Wisdom Collected by the Treasury of Ignorance, All Bonds of the Three Existences Extinguishing Afflictions Without Remainder, Crossing the Shore of Rebirth Wearing the Crown of Wisdom, Adorned with Perfect Enlightenment Eliminating the Three Sufferings, Obtaining Liberation in the Three Times Away from All Obstacles, Equal to the Purity of Space Past Affliction Stains, All Three Times Are the Same Great Dragons of All Beings, Manifesting on the Summit of the Mountain of Merit All Obtain Liberation, Like a Wonderful Jewel Lotus That Great Wish-Fulfilling Jewel, Most Supreme Among All Jewels Firm and Great
劫樹 最上大賢瓶 利一切眾生 皆方便所作 凈智凈分智 三昧智最上 了別眾生根 具三種解脫 功德智法智 廣大利吉祥 吉中大吉祥 獲名稱廣愛 具聖財大富 大喜復大樂 善義而善作 喜稱大吉祥 最勝大誓願 作最上救護 諸有大怖畏 悉令滅無餘 妙頂功德頂 最勝寂默頂 五眼五髻尊 五唧啰頂髻 諸有大苦行 執自見解脫 以自所修行 謂最上梵行 自謂得大仙 已得究竟法 謂沐身外道 一切見等執 從梵天所生 滅亦生梵天 得離系解脫 無礙寂靜法 證寂靜涅槃 得最上圓寂 了苦樂邊際 貪等法滅盡 無勝無比喻 無相亦無著 謂所得涅槃 出過一切道 如是等邪執 皆不正解脫 彼不能了知 無漏種微細 清凈離塵染 遠離諸過失 唯正智所覺 一切智通達 彼一切識法 無二智可觀 離疑惑分別 三世佛同體 無初亦無後 一智眼所觀 如來智頂生 同體而無垢 語自在大語 勝語最上語 無勝師子吼 無上無比等 普現身大喜 或現火鬘相 或吉祥妙光 大光明熾盛 一切勝自在 離染法最上 如無勝妙藥 治諸煩惱怨
【現代漢語翻譯】 現代漢語譯本 劫樹（kalpavriksha，能生出一切所需之物的樹）啊，您是最偉大的賢者之瓶（vase of the greatest sage）！ 爲了利益一切眾生，您所做的一切都是方便之行。 您擁有清凈的智慧、清凈的分辨智慧、以及最上的三昧（samadhi，禪定）智慧。 您能明瞭眾生的根器，具備三種解脫之法。 您擁有功德智慧、法智慧，帶來廣大的利益和吉祥。 您是吉祥中的大吉祥，獲得廣泛的愛戴和美名。 您具備聖財，極其富有，擁有巨大的喜悅和快樂。 您善於理解意義，善於行事，您的美名帶來巨大的吉祥。 您擁有最殊勝的大誓願，作為最上的救護者。 對於一切巨大的怖畏，您都能使其完全滅除。 您是妙頂、功德頂、最殊勝的寂默頂。 您是五眼五髻之尊，擁有五個唧啰（cikura）頂髻。 那些進行大苦行的人，執著于自己的見解以求得解脫。 他們以自己所修行的，自認為是最上的梵行（brahmacarya，清凈行）。 他們自認為已得大仙之位，已得究竟之法。 他們認為沐浴可以清凈自身，外道（tirthika）的一切見解都執著於此。 他們認為從梵天（Brahma）所生，滅后亦生於梵天。 他們認為可以獲得離系解脫，達到無礙寂靜之法。 他們認為可以證得寂靜涅槃（nirvana），獲得最上的圓寂。 他們認為可以了知苦樂的邊際，貪慾等法滅盡。 他們認為所得的涅槃是無與倫比的，沒有可以比擬的，無相也無執著。 他們認為所得的涅槃，超越一切道。 像這樣的邪執，都不是真正的解脫。 他們不能了知無漏種的微細之處。 清凈，遠離塵染，遠離各種過失。 唯有正智才能覺悟，一切智才能通達。 他們的一切識法，無法用二元對立的智慧來觀察。 遠離疑惑和分別，與三世諸佛同體。 無始亦無終，唯有一智之眼才能觀照。 如來（Tathagata）的智慧從頂而出，同體而無垢。 您擁有語自在的大語，殊勝的語，最上的語。 您擁有無與倫比的師子吼，無上無比。 您普現身，帶來大喜，或者顯現火鬘之相。 或者顯現吉祥妙光，大光明熾盛。 您是一切勝者中最自在的，是離染之法中最上的。 猶如無與倫比的妙藥，能醫治各種煩惱怨敵。
【English Translation】 English version O Kalpavriksha (wish-fulfilling tree), you are the vase of the greatest sage! For the benefit of all beings, everything you do is skillful means. You possess pure wisdom, pure discriminating wisdom, and the supreme wisdom of samadhi (meditative absorption). You understand the faculties of beings and possess the three liberations. You possess the wisdom of merit, the wisdom of Dharma, bringing vast benefit and auspiciousness. You are the great auspiciousness among auspiciousness, gaining widespread love and fame. You possess holy wealth, are extremely rich, and possess immense joy and happiness. You are skilled in understanding meaning, skilled in action, and your good name brings great auspiciousness. You possess the most supreme great vow, acting as the supreme protector. For all great fears, you cause them to be completely extinguished. You are the wondrous top, the top of merit, the most supreme top of silence. You are the lord with five eyes and five topknots, possessing five cikura (hair tufts). Those who practice great austerities, clinging to their own views seeking liberation. They consider their own practices to be the supreme brahmacarya (pure conduct). They consider themselves to have attained the state of a great immortal, having attained the ultimate Dharma. They believe bathing can purify themselves, all views of the tirthikas (non-Buddhists) cling to this. They believe they are born from Brahma, and after death, are reborn in Brahma's realm. They believe they can attain liberation from bonds, reaching the unobstructed and peaceful Dharma. They believe they can attain peaceful nirvana, obtaining the supreme parinirvana (complete extinction). They believe they can understand the limits of suffering and happiness, and that greed and other such dharmas are extinguished. They believe the nirvana they attain is incomparable, without analogy, without form, and without attachment. They believe the nirvana they attain transcends all paths. Such deluded views are not true liberation. They cannot understand the subtle nature of the unpolluted seed. Pure, free from dust and defilement, free from all faults. Only correct wisdom can awaken to it, and only omniscient wisdom can penetrate it. All their consciousness and dharmas cannot be observed with dualistic wisdom. Free from doubt and discrimination, of one essence with the Buddhas of the three times. Without beginning or end, only the eye of one wisdom can perceive it. The Tathagata's wisdom arises from the crown of the head, of one essence and without defilement. You possess the great speech of freedom, the excellent speech, the supreme speech. You possess the incomparable lion's roar, unsurpassed and unequaled. You universally manifest bodies, bringing great joy, or manifesting the form of a garland of fire. Or manifesting auspicious and wondrous light, great and blazing light. You are the most free among all victors, the most supreme among the dharmas free from defilement. Like an unparalleled wondrous medicine, curing all afflictions and enemies.
三界大吉祥 眾星曼拏羅 建立大法幢 表剎十方界 一廣大寶蓋 遍覆於世間 慈悲二種法 作大曼拏羅 大吉祥蓮華 自在為嚴飾 最上寶蓋等 周匝而莊嚴 諸佛大主宰 諸佛心自性 諸佛大相應 諸佛同一教 金剛寶灌頂 眾寶自在主 諸觀自在王 諸執金剛尊 諸佛廣大心 諸佛最上意 諸佛廣博身 諸佛真實語 金剛日大明 金剛凈根本 眾色熾盛光 照貪等自性 正覺跏趺坐 說妙法心義 一切智智藏 正覺蓮華生 眾幻化中主 持明大覺尊 大金剛利劍 斷一切苦惱 最上清凈字 金剛大法器 金剛甚深義 金剛慧所了 具諸波羅蜜 為大地莊嚴 法無我清凈 正智根本心 幻化網大教 一切教中主 最勝金剛生 最勝大智聚 大普賢妙意 地藏世間主 諸佛大法藏 現眾變化輪 諸性勝自性 諸性自性心 無生法眾義 即諸法自性 大慧剎那間 證悟一切法 現諸法三昧 真實大寂默 現證一切佛 正等正覺尊 發大智光明 照無我自性
佛說最勝妙吉祥根本智最上秘密一切名義三摩地分捲上 大正藏第 20 冊 No. 1187 佛說最勝妙
【現代漢語翻譯】 現代漢語譯本 三界（欲界、色界、無色界）充滿大吉祥，眾星如同曼拏羅（壇城）。 建立偉大的法幢，象徵著遍佈十方世界。 一個廣大的寶蓋，遍覆於世間。 慈悲這兩種法，構成偉大的曼拏羅（壇城）。 大吉祥的蓮華，自在地作為莊嚴的裝飾。 最上的寶蓋等，周匝環繞而莊嚴。 諸佛是大主宰，是諸佛的心之自性。 諸佛是大相應，諸佛的教義是同一的。 金剛寶灌頂，是眾寶的自在之主。 諸觀自在王（Avalokiteśvara），諸執金剛尊（Vajrapani）。 諸佛廣大之心，諸佛最上之意。 諸佛廣博之身，諸佛真實之語。 金剛日大光明，金剛清凈之根本。 眾色熾盛的光芒，照亮貪婪等的自性。 正覺以跏趺坐姿，宣說微妙的法心之義。 一切智智的寶藏，正覺蓮華所生。 眾幻化之中的主宰，持明的大覺尊。 大金剛利劍，斬斷一切苦惱。 最上清凈的字，金剛大法器。 金剛甚深之義，金剛智慧所了知。 具足諸波羅蜜（pāramitā，到彼岸），為大地莊嚴。 法無我清凈，正智根本之心。 幻化網大教，一切教法中的主宰。 最勝金剛所生，最勝大智慧的聚集。 大普賢（Samantabhadra）的妙意，地藏（Ksitigarbha）是世間之主。 諸佛大法藏，顯現眾多變化之輪。 諸性殊勝之自性，諸性自性之心。 無生法眾多意義，即是諸法之自性。 大慧于剎那間，證悟一切法。 顯現諸法三昧（samādhi），真實的大寂默。 現證一切佛，正等正覺之尊。 發出大智慧光明，照耀無我之自性。 《佛說最勝妙吉祥根本智最上秘密一切名義三摩地分捲上》 大正藏第20冊 No. 1187 佛說最勝妙
【English Translation】 English version May great auspiciousness pervade the three realms (desire realm, form realm, formless realm), may the stars be like mandalas. Establish the great Dharma banner, symbolizing the ten directions of the world. A vast precious canopy covers the world. Compassion and loving-kindness, these two dharmas, form the great mandala. The lotus of great auspiciousness is freely used as a magnificent adornment. The supreme precious canopy and others, encircle and adorn. The Buddhas are the great rulers, the self-nature of the Buddhas' minds. The Buddhas are in great accord, the teachings of the Buddhas are the same. Vajra (Diamond) precious empowerment, is the master of all treasures. All Avalokiteśvara (the Bodhisattva of compassion), all Vajrapani (the holder of the vajra) honored ones. The vast minds of all Buddhas, the supreme intentions of all Buddhas. The vast bodies of all Buddhas, the true words of all Buddhas. The great light of the Vajra Sun, the pure root of Vajra. The blazing light of all colors illuminates the self-nature of greed and so on. The Perfectly Awakened One sits in the lotus position, expounding the meaning of the wonderful Dharma mind. The treasury of all-knowing wisdom, the Perfectly Awakened One born from the lotus. The master of all illusions, the great awakened one who holds the knowledge. The great Vajra sharp sword cuts off all suffering. The most supreme pure word, the great Vajra Dharma instrument. The profound meaning of Vajra, understood by Vajra wisdom. Possessing all pāramitās (perfections), adorning the great earth. The purity of Dharma without self, the fundamental mind of right wisdom. The great teaching of the Illusion Net, the master of all teachings. Born from the most victorious Vajra, the gathering of the most victorious great wisdom. The wonderful intention of the great Samantabhadra (Universal Virtue Bodhisattva), Ksitigarbha (Earth Treasury Bodhisattva) is the master of the world. The great Dharma treasury of all Buddhas, manifesting the wheel of many transformations. The supreme self-nature of all natures, the mind of the self-nature of all natures. The many meanings of the uncreated Dharma, are the self-nature of all Dharmas. With great wisdom in an instant, realize all Dharmas. Manifesting the samādhi (concentration) of all Dharmas, the true great silence. Manifestly realizing all Buddhas, the Perfectly Enlightened Honored One. Emitting the light of great wisdom, illuminating the self-nature of no-self. 'The Sutra Spoken by the Buddha on the Most Supreme and Wonderful Auspiciousness, Fundamental Wisdom, the Most Supreme Secret, All Names and Meanings, Samādhi, Part One' Taisho Tripitaka Volume 20, No. 1187 Sutra Spoken by the Buddha on the Most Supreme and Wonderful
吉祥根本智最上秘密一切名義三摩地分
佛說最勝妙吉祥根本智最上秘密一切名義三摩地分卷下
西天釋經三藏朝奉大夫試鴻臚卿傳法大師臣施護奉 詔譯
此勝成就法 能最上變化 出現種種身 清凈諸惡趣 與一切眾生 為主為所依 一切眾生界 普令得度脫 入煩惱戰陣 為勇猛堅固 諸無智大怨 破滅無有餘 勇猛心無退 威勝大吉祥 現無畏色相 一切皆敬伏 或現威勢身 百臂期克相 或復作下足 按地現舞相 或現吉祥臂 住空而自在 或一足接地 成大曼拏羅 或舒足一指 出過梵天界 當了諸變化 皆一法無二 諸法中自在 最勝第一義 種種表色等 皆神力所作 一切心識法 從方便出生 過去諸有染 成三有差別 彼最上空性 真實無所動 如秋月初現 云暗皆清凈 法界曼拏羅 貪等不能染 最上摩尼寶 現帝青大青 為最勝吉祥 佛化所莊嚴 現神足大步 三界普振動 所有三摩地 正念持自性 彼四念處等 如實而分別 開敷七覺華 香聞於一切 宣說八正道 圓滿諸智果 如來功德海 出生一切法 普令諸有情 成正等覺道 一切
【現代漢語翻譯】 現代漢語譯本 吉祥根本智最上秘密一切名義三摩地分
佛說最勝妙吉祥根本智最上秘密一切名義三摩地分卷下
西天釋經三藏朝奉大夫試鴻臚卿傳法大師臣施護奉 詔譯
此殊勝成就之法，能最上地變化， 顯現種種化身，清凈所有惡趣。 與一切眾生，作為主宰和依靠， 使一切眾生界，普遍得到解脫。 進入煩惱的戰場，成為勇猛而堅固的戰士， 將那些無智的大怨敵，徹底破滅，不留餘地。 以勇猛之心毫不退縮，威德殊勝，極為吉祥， 顯現無畏的色相，使一切眾生都敬畏順服。 或者顯現威勢之身，具有百臂，手持各種器物， 或者作出下足按地的姿勢，顯現舞蹈的形象。 或者顯現吉祥的手臂，安住于虛空之中，自在無礙。 或者單足立地，形成巨大的曼拏羅（壇城）。 或者舒展一根腳趾，超出梵天界。 應當明瞭所有這些變化，都是同一法性，沒有差別。 在諸法之中，自在無礙，是最殊勝的第一義諦。 種種表徵色相等等，都是神力所化現。 一切心識之法，都是從方便法門中出生。 過去種種染污之業，形成了三有的差別。 那最上的空性，真實不動的。 猶如秋天的月亮初現，雲霧消散，一片清凈。 法界曼拏羅（壇城），貪慾等煩惱不能染污。 最上的摩尼寶珠，顯現帝青色和大青色， 作為最殊勝的吉祥，由佛陀的化身所莊嚴。 顯現神足，邁出巨大的步伐，使三界普遍震動。 所有三摩地（禪定），以正念持守其自性。 那四念處等等，如實地加以分別。 開敷七覺支的蓮花，香氣遍聞於一切處。 宣說八正道，圓滿各種智慧的果實。 如來的功德如大海一般，從中出生一切法。 普遍使一切有情眾生，成就正等覺的菩提大道。 一切
【English Translation】 English version Auspicious Fundamental Wisdom, Supreme Secret, All Names and Meanings Samadhi Section
The Buddha Speaks of the Most Excellent Auspicious Fundamental Wisdom, Supreme Secret, All Names and Meanings Samadhi Section, Volume 2
Translated by Shihu, Minister of the Honglu Temple, Great Master of Dharma Transmission, under Imperial Decree, from the Sanskrit scriptures of Western India
This supreme accomplishment Dharma, can transform in the most excellent way, Manifesting various bodies, purifying all the evil realms. Giving all sentient beings, a lord and a refuge, Causing all realms of sentient beings, to universally attain liberation. Entering the battlefield of afflictions, becoming courageous and steadfast, Destroying those ignorant great enemies, completely without remainder. With a courageous heart without retreat, majestic and supremely auspicious, Manifesting a fearless appearance, causing all to revere and submit. Or manifesting a powerful body, with a hundred arms, holding various implements, Or making a gesture of stepping down and pressing the earth, manifesting a dancing form. Or manifesting auspicious arms, abiding in space, freely and without obstruction. Or standing on one foot, forming a great Mandala (sacred circle). Or extending one toe, surpassing the Brahma realm. One should understand that all these transformations, are of the same Dharma nature, without difference. Among all Dharmas, freely and without obstruction, is the most supreme first principle. Various symbolic colors and forms, are all created by divine power. All phenomena of consciousness, arise from skillful means. Various defilements of the past, form the distinctions of the Three Realms. That supreme emptiness, is truly unmoving. Like the autumn moon newly appearing, clouds and darkness all cleared and purified. The Dharma Realm Mandala (sacred circle), cannot be defiled by greed and other afflictions. The supreme Mani jewel, manifests indigo and dark blue colors, As the most supreme auspiciousness, adorned by the Buddha's manifestations. Manifesting divine feet, taking great strides, causing the Three Realms to universally tremble. All Samadhis (meditative states), with right mindfulness holding their own nature. Those Four Foundations of Mindfulness, etc., truly and distinctly discriminating. Opening the lotus of the Seven Factors of Enlightenment, fragrance heard in all places. Expounding the Eightfold Noble Path, perfecting the fruits of all wisdom. The Tathagata's ocean of merit, gives birth to all Dharmas. Universally causing all sentient beings, to achieve the path of perfect enlightenment. All
眾生類 無著如虛空 眾生意所生 眾生速疾意 眾生根欲性 彼一切差別 了五蘊實義 見五蘊清凈 一切化所作 一切所化事 一切化所說 皆住真實際 彼十二有支 十二相清凈 四聖諦教相 八智所覺了 十二相實義 十六相真實 二十正覺相 覺了一切法 此等諸法相 皆佛所化說 出現諸化身 令一切觀察 於一剎那間 現一切三昧 於一剎那間 了一切心法 宣諸乘方便 普利諸世間 雖顯說三乘 住一乘聖果 煩惱界清凈 即諸業界盡 度煩惱海已 住諸法相應 煩惱隨煩惱 斷滅無有餘 起悲智方便 自利利世間 若一切想斷 諸識法即滅 息眾生意境 出過眾生意 眾生意安住 諸心法平等 眾生意喜生 眾生意大樂 成就最勝云 能離諸云暗 三世大覺尊 為大功德聚 五蘊三時義 剎那盡觀察 剎那能證悟 一切佛自性 無著最上身 是即身實相 出現諸色像 大摩尼寶幢 諸佛正覺尊 無上大菩提 說三部大咒 離文字分別 諸明咒勝義 無文字等相 五文字大空 百字相亦空 一切相非相 及十六相等 無相無所動 住四禪定心
【現代漢語翻譯】 現代漢語譯本 眾生種類，如同虛空般無所依著。 眾生的意念所生之處，眾生的意念迅速而敏捷。 眾生的根器、慾望和本性，這一切都各有差別。 徹底瞭解五蘊（色、受、想、行、識）的真實意義，見到五蘊的清凈。 一切化現所作，一切所化之事，一切化現所說，都安住于真實際（事物本來的真實狀態）。 那十二有支（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）的十二個環節，都是清凈的。 四聖諦（苦、集、滅、道）的教義，由八種智慧所覺悟。 十二相的真實意義，十六相的真實。 二十種正覺之相，覺悟了一切法。 這些諸法的相狀，都是佛所化現而宣說的。 佛出現各種化身，令一切眾生觀察。 在一剎那間，顯現一切三昧（禪定）。 在一剎那間，瞭解一切心法。 宣說各種乘（vehicle，佛教修行方法）的方便法門，普遍利益各個世間。 雖然顯現並宣說三乘（聲聞乘、緣覺乘、菩薩乘），卻安住於一乘（唯一佛乘）的聖果。 煩惱的界限清凈，就是各種業的止息。 度過煩惱之海后，安住于諸法相應的境界。 煩惱和隨煩惱，都被斷滅，沒有剩餘。 生起悲心和智慧的方便，自利也利益世間。 如果一切妄想斷滅，各種識法也就滅盡。 止息眾生的意念境界，超出眾生的意念。 眾生的意念安住，各種心法平等。 眾生的意念生起喜悅，眾生的意念產生大樂。 成就最殊勝的云，能夠遠離各種雲霧的黑暗。 過去、現在、未來三世的大覺尊，是廣大的功德聚集。 五蘊在過去、現在、未來三時的意義，在剎那間都能徹底觀察。 在剎那間能夠證悟，一切佛的自性。 無所依著的最上之身，就是身的真實相狀。 出現各種色像，如同巨大的摩尼寶幢（如意寶珠裝飾的旗幟）。 諸佛正覺之尊，證得無上大菩提（覺悟）。 宣說三部大咒，遠離文字的分別。 各種明咒的殊勝意義，沒有文字等相。 五文字的大空性，百字相也是空性。 一切相非相，以及十六相等。 無相無所動搖，安住於四禪定的心境。
【English Translation】 English version Sentient beings are like the unattached, like empty space. The origin of sentient beings' thoughts, the swift and rapid minds of sentient beings. The faculties, desires, and natures of sentient beings, all these are different. Thoroughly understand the true meaning of the five skandhas (form, feeling, perception, mental formations, consciousness), see the purity of the five skandhas. All that is created by transformation, all that is transformed, all that is spoken by transformation, all abide in the true reality (the true state of things as they are). Those twelve links of dependent origination (ignorance, volitional formations, consciousness, name and form, six sense bases, contact, feeling, craving, grasping, becoming, birth, old age and death), all twelve aspects are pure. The teachings of the Four Noble Truths (suffering, origin, cessation, path) are awakened by eight kinds of wisdom. The true meaning of the twelve aspects, the truth of the sixteen aspects. The twenty aspects of perfect enlightenment, awakening to all dharmas. These aspects of all dharmas are all manifested and spoken by the Buddha. The Buddha appears in various manifestations, causing all beings to observe. In a single instant, manifest all samadhis (meditative states). In a single instant, understand all mind-dharmas. Proclaim the expedient methods of various vehicles (Buddhist paths), universally benefiting all worlds. Although manifesting and proclaiming the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna), abide in the holy fruit of the One Vehicle (Ekayāna, the single Buddha Vehicle). The boundary of afflictions is purified, which is the cessation of all karmas. Having crossed the ocean of afflictions, abide in the state of correspondence with all dharmas. Afflictions and secondary afflictions are extinguished without remainder. Arise with the expedient of compassion and wisdom, benefiting oneself and benefiting the world. If all thoughts are extinguished, all consciousness-dharmas are extinguished. Cease the mental realms of sentient beings, transcend the minds of sentient beings. The minds of sentient beings abide, all mind-dharmas are equal. The minds of sentient beings give rise to joy, the minds of sentient beings produce great bliss. Accomplish the most supreme cloud, able to dispel the darkness of all clouds. The Great Awakened One of the three times (past, present, future), is a vast accumulation of merit. The meaning of the five skandhas in the three times, can be thoroughly observed in an instant. In an instant, one can realize the self-nature of all Buddhas. The unattached, most supreme body, is the true aspect of the body. Appear with various forms and images, like a great Mani jewel banner (a banner decorated with wish-fulfilling jewels). The Buddhas, the Awakened Ones, attain unsurpassed Great Bodhi (enlightenment). Proclaim the great mantras of the three families, free from the discrimination of words. The supreme meaning of all vidyā-mantras (knowledge-mantras), has no aspects such as words. The great emptiness of the five syllables, the aspect of the hundred syllables is also emptiness. All aspects are non-aspects, as well as the sixteen aspects. Without aspect, without movement, abide in the mind of the four dhyānas (meditative absorptions).
一切定分通 三摩地所攝 三摩地勝身 一切身自在 化身最上身 諸佛所變化 十方皆自化 如理度世間 所有諸天主 天輔並天眾 及阿摩啰天 乃至阿修羅 如是等諸天 佛神通變化 一一皆調伏 住諸佛三昧 十方世界中 一最勝導師 為大法施主 廣度諸有海 以慈悲二法 為堅固鎧甲 執智慧劍等 破煩惱大敵 所有四種魔 及諸魔眷屬 壞善法難調 正覺悉調伏 天魔歸佛已 悉舍我慢心 作恭敬供養 如來最勝師 佛於三界中 運神足大步 開示三明法 六通六念等 菩薩摩訶薩 過去世威力 究竟波羅蜜 了真實勝慧 一切我自在 勝補特伽羅 喻所不能喻 智所不能知 最上法施主 宣說四印義 為利益世間 出生三乘法 第一義清凈 三世勝妙主 諸所作吉祥 妙德勝根本
歸命金剛大施愿 歸命真如實際理 歸命空性勝妙藏 歸命無上佛菩提 歸命佛所愛樂法 頂禮歸命佛智身 歸命諸佛大喜王 頂禮歸命佛大悅 歸命諸佛正念法 頂禮歸命佛大笑 歸命佛所說正語 頂禮歸命佛自性 歸命不從諸有生 歸命正智所出生 歸命虛空自性生
歸命出生一切智 歸命最上幻化網 歸命諸佛大嬉戲 一切有情所稱讚 是故歸命正智聚
複次金剛手菩薩大執金剛者。如我所說秘密名義。是即一切如來智頂。一切如來智身。妙吉祥根本正智所生。諸佛最勝不共功德清凈圓滿。最上稱讚大喜樂法。廣大神通威德勝義。身口意業秘密清凈。諸波羅蜜諸地功德。清凈圓滿無所減失。福智所生彼一切法圓滿清凈。此名最上無比勝義。由此法故未得果者悉皆令得。是為一切如來無上法眼總持勝義。如實了知如理宣說。
金剛手汝今當知此秘密名義。一切諸佛威力所持。是為最上大幻化義。諸咒法中大無能勝。最上白法圓滿清凈。乃至一切智智身口意秘密真實。能證一切如來正等正覺現前三昧。善入一切如來無上法界。一切魔力無能勝者。成就如來十力功德。出過菩薩所有十力。成就一切智智出過諸智一切法所歸。普集諸佛教無垢清凈。福智所生廣大圓滿。諸大菩薩以為眷屬。增長熾盛雖處一切聲聞緣覺人天剎中。隨順彼法而常安住最上大乘。出生菩薩無邊勝行。畢竟通達諸聖道法。自得解脫已。復能出生變化一切道行不斷佛種。具大智慧住菩薩族。攝受一切最勝語業。破壞一切諸外道教。作勇健軍降伏四魔得無能勝。又能普攝一切眾生。開示聖道
【現代漢語翻譯】 現代漢語譯本 皈命于生出一切智慧者（sarvajña，指佛陀的智慧）。 皈命于最上的幻化之網（māyājāla，指佛陀的教法）。皈命于諸佛的大嬉戲（mahākrīḍā，指佛陀度化眾生的種種方便）。 一切有情所稱讚的，因此皈命于正智的聚集。 再次，金剛手菩薩（Vajrapāṇi bodhisattva），偉大的執金剛者啊。正如我所說的秘密名義，這就是一切如來的智慧之頂（jñāna-śikhara），一切如來的智慧之身（jñāna-kāya），由妙吉祥（Mañjuśrī）的根本正智所生。是諸佛最殊勝、不共的功德，清凈圓滿。是最上的稱讚，是大喜樂之法（mahāsukha-dharma），廣大神通威德的殊勝意義。身、口、意業的秘密清凈，諸波羅蜜（pāramitā，指六度或十度）和諸地的功德，清凈圓滿，沒有絲毫減損缺失。福德和智慧所生的一切法都圓滿清凈。這個名義是最上無比的殊勝意義。由於這個法的緣故，未得果位者都能得到。這是作為一切如來無上法眼的總持勝義，如實了知，如理宣說。 金剛手啊，你現在應當知道這個秘密名義，是一切諸佛威力所持，是最上的大幻化之義。在諸咒法中，是偉大而無能勝的。是最上的白法，圓滿清凈，乃至一切智智（sarvajñātā，指佛陀的智慧）的身、口、意秘密真實，能證得一切如來正等正覺（samyak-saṃbuddha）現前三昧（samādhi）。善能進入一切如來無上的法界（dharmadhātu）。一切魔力都不能戰勝，成就如來的十力功德。超出菩薩的所有十力，成就一切智智，超出一切智慧，是一切法所歸之處。普遍聚集諸佛教法，無垢清凈，福德和智慧所生，廣大圓滿。諸大菩薩以為眷屬，增長熾盛，雖然處於一切聲聞（śrāvaka）、緣覺（pratyekabuddha）、人天（deva）的剎土中，隨順他們的法，而常安住于最上大乘（mahāyāna）。出生菩薩無邊的殊勝行，畢竟通達諸聖道法。自己得到解脫后，又能出生變化一切道行，不斷佛種。具大智慧，安住菩薩族姓，攝受一切最殊勝的語業，破壞一切諸外道教法。作為勇健的軍隊，降伏四魔（māra），得到無能勝。又能普遍攝受一切眾生，開示聖道。
【English Translation】 English version Homage to the birth of all-knowing wisdom (sarvajña). Homage to the supreme net of illusion (māyājāla). Homage to the great play (mahākrīḍā) of all the Buddhas. Praised by all sentient beings, therefore homage to the gathering of correct wisdom. Furthermore, Vajrapāṇi bodhisattva, great wielder of the vajra. As I have spoken of the secret name and meaning, it is the wisdom-peak (jñāna-śikhara) of all the Tathāgatas, the wisdom-body (jñāna-kāya) of all the Tathāgatas, born from the fundamental correct wisdom of Mañjuśrī. It is the most supreme and unique merit of all the Buddhas, pure and complete. It is the supreme praise, the dharma of great bliss (mahāsukha-dharma), the supreme meaning of vast miraculous power and majesty. The secret purity of body, speech, and mind, the perfections (pāramitā) and the merits of the bhūmis, pure and complete, without any loss or diminution. All the dharmas born of merit and wisdom are complete and pure. This name is the supreme and incomparable excellent meaning. Because of this dharma, all who have not attained the fruit will attain it. This is the supreme meaning of the dhāraṇī of the unsurpassed Dharma-eye of all the Tathāgatas, truly knowing and rightly proclaiming. Vajrapāṇi, you should now know that this secret name and meaning is upheld by the power of all the Buddhas, and is the supreme meaning of great illusion. Among all mantras, it is great and invincible. It is the supreme white dharma, complete and pure, even to the secret truth of body, speech, and mind of all-knowing wisdom (sarvajñātā), capable of realizing the perfect enlightenment (samyak-saṃbuddha) of all the Tathāgatas in the present samādhi. It is good at entering the unsurpassed Dharma-realm (dharmadhātu) of all the Tathāgatas. All demonic forces cannot overcome it, accomplishing the ten powers of the Tathāgata. It surpasses all the ten powers of the Bodhisattvas, accomplishing all-knowing wisdom, surpassing all wisdoms, the place where all dharmas return. It universally gathers all the Buddha's teachings, immaculate and pure, born of merit and wisdom, vast and complete. The great Bodhisattvas are its retinue, increasing and flourishing, although dwelling in the lands of all Śrāvakas, Pratyekabuddhas, and gods (deva), it conforms to their dharma, but constantly abides in the supreme Mahāyāna. It gives birth to the Bodhisattva's boundless excellent practices, ultimately penetrating all the holy Dharma-paths. Having attained liberation oneself, it can also give birth to and transform all the paths of practice, continuously maintaining the Buddha-seed. Possessing great wisdom, it abides in the Bodhisattva lineage, embracing all the most excellent speech-karma, destroying all the teachings of the heretics. Acting as a brave and strong army, it subdues the four māras, attaining invincibility. Furthermore, it can universally embrace all sentient beings, revealing the holy path.
出生一切法。常住三摩地行四梵行。而於禪那心住一境。成就瑜伽身語意業已。得斷盡一切煩惱及隨煩惱。即能離系一切結縛。大智所解脫。寂靜一切心。止息一切障。斷滅一切見。遠離一切相。能閉一切不善趣門。于實諦道皆悉解脫摧生死輪。轉大法輪立大法幢。安住如來廣大法教。隨順機宜宣說諸法。速疾成就秘密行門。觀察一切菩薩自性。圓滿智慧波羅蜜門。覺了一切菩薩空性。證悟一切無二解脫。出生一切波羅蜜法。通達一切波羅蜜法。圓滿清凈一切地位。此秘密名義總攝聲聞四聖諦法。及彼四念處乃至八聖道法。如是諸法差別。而以一心覺了無二。是名圓滿諸佛功德。
複次金剛手菩薩大執金剛者。此秘密名義是一切眾生最勝身語意業成就行門。息除眾生一切罪法。清凈一切惡趣。斷除一切業障。永不受生八難報處。息除八種大怖畏事。破壞一切惡夢不祥。不起一切不善境想。破壞一切極惡境界。遠離一切魔業。一切非理作意不復暫起。斷除一切我執見等。不生一切憂苦煩惱。增長一切福智善根。安住一切如來心真實。一切菩薩秘密真實。一切聲聞緣覺秘密真實。一切印相明咒真實。隨順一切如理語業正念正知。此法又能于現世中。增長智慧無諸疾病。色力具足富樂自在。吉祥清凈增長善法。得大名
【現代漢語翻譯】 現代漢語譯本：出生一切法（dharma）。常住在三摩地（samādhi，一種高度集中的冥想狀態）中，行四梵行（brahmavihāra，四種崇高的美德：慈、悲、喜、舍）。在禪那（dhyāna，冥想）中，心專注于單一境界。成就瑜伽（yoga，結合）的身語意業，斷盡一切煩惱（kleśa，痛苦的情緒）及隨煩惱（upakleśa，較小的煩惱）。能夠解脫一切結縛（saṃyojana，束縛）。以大智慧獲得解脫，寂靜一切心，止息一切障礙，斷滅一切見（dṛṣṭi，錯誤的觀點），遠離一切相（lakṣaṇa，特徵）。能夠關閉一切不善趣（durgati，惡道）之門，于真實諦道（satya，真理）皆悉解脫，摧毀生死輪迴（saṃsāra，生死循環），轉大法輪（dharma-cakra，佛法的教導），樹立大法幢（dharma-dhvaja，佛法的旗幟），安住如來（tathāgata，佛）廣大法教。隨順眾生根器宣說諸法，迅速成就秘密行門，觀察一切菩薩（bodhisattva，追求覺悟的個體）自性，圓滿智慧波羅蜜（pāramitā，到達彼岸）之門，覺了一切菩薩空性（śūnyatā，空虛），證悟一切無二解脫（advaita-vimoksha，非二元解脫），出生一切波羅蜜法，通達一切波羅蜜法，圓滿清凈一切地位。此秘密名義總攝聲聞（śrāvaka，聽聞者）四聖諦法（āryasatya，四種高貴的真理），以及彼四念處（smṛtyupasthāna，正念的建立）乃至八聖道法（āryāṣṭāṅgamārga，八正道）。如是諸法差別，而以一心覺了無二，是名圓滿諸佛功德。 複次，金剛手菩薩（Vajrapāṇi Bodhisattva）大執金剛者（Mahāvajradhara）。此秘密名義是一切眾生最勝身語意業成就行門，息除眾生一切罪法，清凈一切惡趣，斷除一切業障（karma-avaraṇa，行為的障礙），永不受生八難報處（aṣṭa-akṣaṇa，沒有機會修行佛法的八種狀態），息除八種大怖畏事（aṣṭa-mahābhaya，八種大恐懼），破壞一切惡夢不祥，不起一切不善境想，破壞一切極惡境界，遠離一切魔業（māra-karma，惡魔的行為），一切非理作意不復暫起，斷除一切我執見等，不生一切憂苦煩惱，增長一切福智善根（kuśala-mūla，善的根源），安住一切如來心真實，一切菩薩秘密真實，一切聲聞緣覺（pratyekabuddha，獨自覺悟者）秘密真實，一切印相（mudrā，手勢）明咒（mantra，咒語）真實，隨順一切如理語業正念正知。此法又能于現世中，增長智慧無諸疾病，色力具足富樂自在，吉祥清凈增長善法，得大名。
【English Translation】 English version: Giving rise to all dharmas (laws/phenomena). Constantly abiding in samādhi (a state of meditative concentration), practicing the four brahmavihāras (divine abodes: loving-kindness, compassion, sympathetic joy, and equanimity). In dhyāna (meditation), the mind dwells on a single object. Having accomplished the body, speech, and mind actions of yoga (union), one exhausts all kleśas (afflictions) and upakleśas (secondary afflictions). One is able to liberate all saṃyojanas (fetters). Liberated by great wisdom, pacifying all minds, ceasing all obstacles, cutting off all dṛṣṭis (views), distancing oneself from all lakṣaṇas (signs/characteristics). Able to close the doors to all durgatis (evil destinies), in the true path of reality, all are liberated, destroying the wheel of saṃsāra (cyclic existence), turning the dharma-cakra (wheel of dharma), establishing the dharma-dhvaja (banner of dharma), abiding in the vast teachings of the tathāgata (Buddha). According to the capacity of beings, expounding the dharmas, quickly accomplishing the secret practices, observing the self-nature of all bodhisattvas (enlightenment beings), perfecting the gate of prajñāpāramitā (perfection of wisdom), realizing the śūnyatā (emptiness) of all bodhisattvas, attaining all non-dual advaita-vimoksha (liberation), giving rise to all pāramitā dharmas, comprehending all pāramitā dharmas, perfectly purifying all stages. This secret name encompasses the four āryasatyas (noble truths) of the śrāvakas (listeners), and the four smṛtyupasthānas (establishments of mindfulness) up to the āryāṣṭāṅgamārga (noble eightfold path). Although these dharmas are different, with one mind, one realizes non-duality. This is called perfecting the merits of all Buddhas. Furthermore, Vajrapāṇi Bodhisattva, the great Mahāvajradhara (Vajra Holder). This secret name is the most excellent practice for accomplishing the body, speech, and mind actions of all beings, pacifying all sinful dharmas of beings, purifying all evil destinies, cutting off all karma-avaraṇas (karmic obscurations), never again receiving birth in the eight aṣṭa-akṣaṇas (unfavorable conditions), pacifying the eight mahābhaya (great fears), destroying all evil dreams and inauspiciousness, not arising any unwholesome thoughts, destroying all extremely evil realms, distancing oneself from all māra-karmas (demonic actions), all irrational thoughts do not arise even for a moment, cutting off all ego-clinging views, not giving rise to any sorrowful afflictions, increasing all kuśala-mūlas (roots of goodness), abiding in the truth of the mind of all tathāgatas, the secret truth of all bodhisattvas, the secret truth of all śrāvakas and pratyekabuddhas (solitary realizers), the truth of all mudrās (hand gestures) and mantras (sacred syllables), according with all right speech, mindfulness, and clear comprehension. This dharma can also, in this present life, increase wisdom without any diseases, possessing complete strength and power, wealth, happiness, and freedom, auspiciousness, purity, increasing good dharmas, and obtaining great fame.
稱歌詠贊嘆人所愛樂。此秘密法有大利益。息除一切疾病大怖。一切邪妄使令真實。一切不善相皆令善相。一切不勝悉使殊勝一切不祥而令吉祥。諸無主者為作主宰。諸無依者而為依止。諸無救者為作救護。無歸向者為作所歸。處暗暝者為作燈明。無所趣者為彼開示真實正道。沉沒生死海者為作舡筏真實濟渡。為大醫王療治眾病。以真實慧了性無性世智真實。照破一切癡暗盲暝。作大如意寶王隨諸眾生。有所求愿皆得圓滿。又此秘密法是為真實一切智智妙吉祥智身。所得圓滿清凈出現智身。真實五眼所得六波羅蜜。真實圓滿最上法施。無虛妄怖得十地法。安住真實福智所生。三摩地分圓滿具足。安住一法離二法相。真如實際離諸有色無別法性。善住禪那真如實際。色相清凈離諸妄相。如來自性正智出生。諸相大空色性無著於何有見。諸相離見即得諸法。是即真實秘密名義。謂從無二法性出生勝義。能持說者皆亦如是。
複次金剛手菩薩大執金剛者。此妙吉祥根本智一切如來智身智頂純一無二最上最勝秘密名義三摩地分。是大摩尼寶髻莊嚴。一切教中無能勝法。若有諸修真言行者。於此秘密真言行門樂修習者。當須選擇吉祥勝地。隨力隨時作曼拏羅。安布毗盧遮那如來㡧像隨分供養。最上一心諦實觀想。所安聖像
【現代漢語翻譯】 現代漢語譯本：歌詠贊嘆那些人們喜愛和樂於接受的事物。這個秘密法具有巨大的利益，能夠平息一切疾病和巨大的恐懼，使一切虛妄變為真實，使一切不善的現象都變為美好的現象，使一切不能勝任的都變得殊勝，使一切不祥都變得吉祥。對於沒有主宰的人，它成為主宰；對於沒有依靠的人，它成為依靠；對於沒有救助的人，它提供救護；對於沒有歸宿的人，它成為歸宿。對於處在黑暗中的人，它成為燈明；對於無所適從的人，它為他們開示真實的正道；對於沉沒在生死苦海中的人，它成為真實的渡船。它就像偉大的醫王，能夠醫治各種疾病，以真實的智慧瞭解自性本空，以世間的智慧照破一切愚癡和黑暗。它就像巨大的如意寶王，能夠滿足眾生的一切願望。此外，這個秘密法是真實的一切智智（指佛的智慧）妙吉祥智身（文殊菩薩的智慧身），是所得的圓滿清凈的出現智身，是真實五眼（肉眼、天眼、慧眼、法眼、佛眼）所得的六波羅蜜（佈施、持戒、忍辱、精進、禪定、智慧），是真實圓滿最上的法施，沒有虛妄和恐懼，能夠獲得十地（菩薩修行的十個階段）之法，安住在真實福德和智慧所生的三摩地（禪定）之中，圓滿具足。安住於一法（真如），遠離二法（對立）之相。真如實際（事物的真實本性）遠離一切有色之相，沒有其他的法性。善於安住于禪那（禪定）的真如實際，色相清凈，遠離一切虛妄之相。如來的自性正智由此出生，諸相本空，色性無所執著，又有什麼可見呢？諸相離見，就能證得諸法。這就是真實秘密的名義，即從無二法性出生勝義（殊勝的意義）。能夠受持和宣說這些的人，也都將如此。
其次，金剛手菩薩（Vajrapani Bodhisattva），偉大的執金剛者，這個妙吉祥根本智（Manjushri's fundamental wisdom）是一切如來（Tathagata）的智身智頂，純一無二，是最上最勝的秘密名義三摩地分（禪定之部分）。它是偉大的摩尼寶髻（Mani jewel crest）莊嚴，在一切教法中都是無能勝的法。如果有修行真言（mantra）的行者，樂於修習這個秘密真言行門，就應當選擇吉祥殊勝的地點，隨自己的能力和時間製作曼拏羅（mandala），安放毗盧遮那如來（Vairocana Buddha）的畫像，隨自己的能力進行供養，以最專注的心諦實觀想所安放的聖像。
【English Translation】 English version: Sing and praise those things that people love and enjoy. This secret Dharma has great benefits. It can pacify all diseases and great fears, transform all falsehoods into truth, turn all inauspicious phenomena into auspicious ones, make everything incapable become extraordinary, and turn all misfortune into good fortune. For those without a master, it becomes the master; for those without reliance, it becomes the reliance; for those without salvation, it provides salvation; for those without refuge, it becomes the refuge. For those in darkness, it becomes the lamp; for those who are lost, it reveals the true and correct path; for those sinking in the sea of birth and death, it becomes the true ferry. It is like the great King of Medicine, capable of curing all diseases, understanding the emptiness of self-nature with true wisdom, and illuminating all ignorance and darkness with worldly wisdom. It is like the great Mani Jewel King, capable of fulfilling all the wishes of sentient beings. Furthermore, this secret Dharma is the true All-Knowing Wisdom (Buddha's wisdom), the Wisdom Body of Manjushri (Manjushri Bodhisattva's wisdom body), the perfect and pure Wisdom Body that appears, the six Paramitas (generosity, morality, patience, diligence, concentration, wisdom) attained through the true Five Eyes (physical eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye), the true, perfect, and supreme Dharma giving, without falsehood or fear, capable of attaining the Dharma of the Ten Grounds (ten stages of Bodhisattva practice), abiding in the Samadhi (meditative absorption) born of true merit and wisdom, perfectly complete. Abiding in the One Dharma (Tathata), it is free from the appearance of Two Dharmas (duality). True Suchness (the true nature of things) is apart from all forms and has no other Dharma nature. Skillfully abiding in the True Suchness of Dhyana (meditation), the form is pure, free from all false appearances. The Self-Nature Right Wisdom of the Tathagata is born from this. All forms are empty, and the nature of form is unattached; what is there to see? When all forms are free from seeing, one attains all Dharmas. This is the true secret name and meaning, that is, the supreme meaning born from the non-dual Dharma nature. Those who can uphold and proclaim these will also be like this.
Furthermore, Vajrapani Bodhisattva, the great Vajra-holder, this fundamental wisdom of Manjushri is the Wisdom Body and Wisdom Crown of all Tathagatas, purely one and without duality, the supreme and most excellent secret name and meaning, the Samadhi portion. It is adorned with the great Mani Jewel Crest, and it is an invincible Dharma in all teachings. If there are practitioners of mantra who are fond of practicing this secret mantra path, they should choose an auspicious and excellent place, create a mandala according to their ability and time, place an image of Vairocana Buddha, make offerings according to their ability, and contemplate the enshrined image with the most focused mind.
專注繫念離諸散亂。然後以正語業日日三時。受持諷誦記念思惟。秘密明咒當持誦時。心語相應文句圓正無令雜亂。起信解心真實作意。於此秘密真言行門。如是修習得精熟已。即得一切所欲如意。了知諸法最上勝義。證無礙慧無二分別信心具足。悉能了知彼三世事。復得一切諸佛菩薩來現其前。開示出生一切法門。而能照達我法自性。如是瑜伽行人既成就已。即能作諸變化。現執金剛大忿怒王。能調一切難調伏者。救度世間作大利益。現眾色身有大光明。復能成就一切。明咒印相三昧曼拏羅法。而作最勝大咒明王。所有一切極惡頻那夜迦。乃至魔及魔族。于晝夜中而常衛護。於一切處不現其身而常隨逐。不令諸惡伺得其便。復得一切諸佛菩薩加哀。建立一切身語意業常住正法。諸佛菩薩共所攝受。獲一切法無畏辯才。通達聲聞緣覺所有諸法。而能觀照無我自性。所有梵王帝釋。嚕捺啰天那羅延天。童子天大自在天。迦哩底迦天大黑天。難禰計說啰天。火天水天風天訶利帝等。乃至十方護世。如是等一切天眾。于晝夜中亦常衛護。令彼瑜伽行者行住坐臥常得安隱。常住三摩呬多離諸散亂。若獨止一處若入多人眾中。乃至或入王城聚落村邑巷陌空舍山林江河等處。若住若起於一切時一切所作。彼諸天等而常密護。又復晝
【現代漢語翻譯】 現代漢語譯本 專注繫念，遠離各種散亂。然後以純正的語言行為，每日三次受持、諷誦、記念、思惟秘密明咒。持誦時，心與語相應，文句圓滿端正，不使其雜亂。生起信心和理解，以真實的意念專注於此秘密真言的修行法門。如此修習達到精熟之後，就能得到一切所希望的，如意自在，了知諸法最上殊勝的意義，證得無礙的智慧，具足無二分別的信心，完全能夠了知過去、現在、未來三世的事情。並且能得到一切諸佛菩薩顯現在他面前，開示出生一切法門，從而能夠照見通達我法（五蘊之我與諸法）的自性。 像這樣的瑜伽修行人成就之後，就能施作各種變化，顯現執金剛大忿怒王（Vajrapani, 佛教護法神）的形象，能夠調伏一切難以調伏者，救度世間，作大利益。顯現各種色身，具有廣大的光明。又能成就一切明咒、印相、三昧、曼拏羅（Mandala, 壇城）的法門，而成為最殊勝的大咒明王。所有一切極惡的頻那夜迦（Vinayaka, 象頭神），乃至魔及魔族，在晝夜之中常常衛護此修行者，於一切處不現其身而常常跟隨，不讓各種邪惡伺機得逞。又能得到一切諸佛菩薩的加持和憐憫，建立一切身語意業，常住于正法，為諸佛菩薩共同攝受，獲得一切法無畏的辯才，通達聲聞、緣覺所有諸法，而能夠觀照無我的自性。 所有梵王（Brahma, 色界天之主）、帝釋（Indra, 欲界天之主）、嚕捺啰天（Rudra, 濕婆神）、那羅延天（Narayana, 毗濕奴神）、童子天、大自在天（Maheshvara, 大自在天）、迦哩底迦天（Karttikeya, 鳩摩羅天）、大黑天（Mahakala, 大黑天）、難禰計說啰天、火天、水天、風天、訶利帝（Hariti, 鬼子母）等，乃至十方護世，像這樣的一切天眾，在晝夜之中也常常衛護此修行者，使瑜伽修行者行住坐臥常常得到安穩，常住在三摩呬多（Samahita, 等持）之中，遠離各種散亂。無論是獨自止住在一處，還是進入眾多人群之中，乃至進入王城、聚落、村邑、巷陌、空舍、山林、江河等處，無論是住下還是起身，在一切時、一切所作，那些天眾都常常秘密地守護。又在白天
【English Translation】 English version Focus the mind on mindfulness, away from all distractions. Then, with correct verbal actions, three times daily, uphold, recite, remember, and contemplate the secret mantra. When reciting, the mind and speech should be in harmony, the words and sentences complete and correct, without any confusion. Generate faith and understanding, with genuine intention, focus on this secret mantra's practice. Having cultivated it in this way until proficient, one will obtain all desires as wished, understand the supreme and excellent meaning of all dharmas, attain unobstructed wisdom, possess unwavering faith without dualistic distinctions, and be fully capable of knowing the affairs of the three times (past, present, and future). Furthermore, all Buddhas and Bodhisattvas will appear before them, revealing and giving rise to all Dharma gates, enabling them to illuminate and penetrate the self-nature of both 'I' (the five skandhas) and dharmas (phenomena). Such a yogi, having achieved this, can perform various transformations, manifesting as Vajrapani (Holder of the Vajra, a Dharma protector in Buddhism), the Great Wrathful King, capable of subduing all who are difficult to subdue, saving the world, and bringing great benefit. They can manifest various forms with great light. They can also accomplish all the practices of mantras, mudras (hand gestures), samadhi (meditative absorption), and mandalas (sacred diagrams), becoming the most supreme Great Mantra King. All extremely evil Vinayakas (obstacle-creating deities), even demons and their tribes, will constantly protect this practitioner day and night, always following them everywhere without revealing their forms, preventing all evils from taking advantage. They will also receive the blessings and compassion of all Buddhas and Bodhisattvas, establishing all actions of body, speech, and mind, abiding constantly in the true Dharma, being embraced by all Buddhas and Bodhisattvas, obtaining fearless eloquence in all dharmas, understanding all the dharmas of Sravakas (listeners) and Pratyekabuddhas (solitary realizers), and being able to contemplate the selflessness of all phenomena. All Brahmas (lords of the Form Realm), Indras (lords of the Desire Realm), Rudra (Shiva), Narayana (Vishnu), Kumara, Maheshvara (Great Lord), Karttikeya, Mahakala (Great Black One), Nandikesvara, Agni (god of fire), Varuna (god of water), Vayu (god of wind), Hariti (Mother of Demons), and even the protectors of the world in the ten directions, all these deities will also constantly protect this practitioner day and night, ensuring that the yogi is always safe in walking, standing, sitting, and lying down, constantly abiding in Samahita (equanimity), away from all distractions. Whether dwelling alone in one place or entering a crowd of many people, even entering royal cities, settlements, villages, streets, empty houses, mountains, rivers, and so on, whether staying or rising, at all times and in all actions, those deities will always secretly protect them. Moreover, during the day
夜若止自舍或居他處。復有天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非人等。及諸宿曜並諸鬼眾。所謂聖曜母眾七母眾。乃至藥剎尼眾啰剎西眾。必舍唧眾如是等眾。咸各與諸眷屬常來衛護。令其修習瑜伽行者。得最勝身色力堅固無諸疾病。壽命增長獲大吉祥。
複次金剛手菩薩大執金剛者。若有修習瑜伽行人。於此一切秘密名義三摩地分大摩尼寶髻。能日三時專注持誦記念勤修。而覆住心觀想本尊聖像。從妙吉祥正智起變化身。出現無邊種種色相。如是觀已。不久即現所觀色相。又復即見諸佛菩薩。于虛空中出現無數種種色身。又復修習瑜伽行者。以是最勝法功德故。永不復墮一切惡趣。于當來世不生卑賤種族。不生邊地不處下劣根性。不與諸根不完具者同所受生。又復不生諸邪見家。非佛剎土而不受生。佛不出世宣說正法亦不受生。永不生於長壽天中。永不生於五濁惡世。不生饑饉刀兵劫中。世世生中遠離怨對賊盜等怖。凡所生處不受貧苦。名譽稱讚所不能動。世世所生常生善族。人相具足端正圓滿。於世間中人所愛敬。常受快樂離諸憂惱。凡所生處人皆喜見。出言誠諦人所信受。世世生生得宿命智。具大財富有大眷屬。增長無盡一切眾生最上功德皆悉具足。六波羅蜜自性功德亦復具足。修四梵行圓
【現代漢語翻譯】 現代漢語譯本：如果夜若止（Yeruozhi）離開自己的住所或者居住在其他地方，會有天龍（Tianlong，天上的龍族）、夜叉（Yacha，一種守護神）、乾闥婆（Qiantapo，一種天上的音樂家）、阿修羅（Axiuluo，一種好戰的神）、迦樓羅（Jialouluo，一種巨鳥）、緊那羅（Jinnaruo，一種天上的樂神）、摩睺羅伽（Mohuluojia，一種巨蟒神）等人和非人等，以及諸多的星宿神和各種鬼眾，包括聖曜母眾（Shengyaomuzhong）、七母眾（Qimuzhong），乃至藥剎尼眾（Yaochaxinizhong）、啰剎西眾（Luochaxizhong）、必舍唧眾（Bisheqizhong）等等，都會各自帶領眷屬前來衛護，使修習瑜伽的修行者，得到最殊勝的身色，力量堅固，沒有各種疾病，壽命增長，獲得大的吉祥。 再次，金剛手菩薩（Jingangshou Pusa）大執金剛者（Dazhijingangzhe）說，如果有修習瑜伽的修行人，對於這所有秘密名義的三摩地分大摩尼寶髻（Sanmodifen Damani Baoji），能夠每天三個時辰專注地持誦、記念、勤奮修習，並且住心觀想本尊聖像，從妙吉祥（Miaojixiang）的正智生起變化身，出現無邊種種色相，這樣觀想之後，不久就能顯現所觀的色相，又能夠見到諸佛菩薩在虛空中出現無數種種色身。而且修習瑜伽的修行人，因為這最殊勝的法功德，永遠不會再墮入一切惡趣，在未來的世間不會生於卑賤的種族，不會生於邊地，不會處於下劣的根性，不會和諸根不完具的人一同受生，也不會生於各種邪見之家，不是佛的剎土就不會受生，佛不出世宣說正法也不會受生，永遠不會生於長壽天中，永遠不會生於五濁惡世，不會生於饑饉刀兵劫中，世世代代遠離怨對、賊盜等恐怖，凡是所生之處不會遭受貧苦，名譽稱讚所不能動搖，世世代代常生於善良的家族，人相具足，端正圓滿，在世間中被人所愛敬，常常享受快樂，遠離各種憂惱，凡是所生之處人人都喜歡見到，說出的話誠實可信，被人所信服，世世代代得到宿命智，具有大的財富，有大的眷屬，增長無盡，一切眾生最上的功德都全部具足，六波羅蜜（Liuboluomi）的自性功德也全部具足，修四梵行（Sifanhang）圓滿。
【English Translation】 English version: If Yeruozhi (Night Restraint) leaves his own dwelling or resides elsewhere, there will be Tianlong (Heavenly Dragons), Yacha (Yakshas, a type of guardian deity), Qiantapo (Gandharvas, celestial musicians), Axiuluo (Asuras, bellicose deities), Jialouluo (Garudas, giant birds), Jinnaruo (Kinnaras, celestial musicians), Mohuluojia (Mahoragas, giant serpent deities), and other human and non-human beings, as well as various constellations and hosts of ghosts, including Shengyaomuzhong (Holy Mother Stars), Qimuzhong (Seven Mothers), and even Yaochaxinizhong (Yakshini hosts), Luochaxizhong (Rakshasi hosts), Bisheqizhong (Pisacha hosts), and so on. Each of these will lead their retinues to protect the practitioner who cultivates yoga, enabling them to attain the most excellent body and complexion, strength and firmness, freedom from all diseases, increased lifespan, and great auspiciousness. Furthermore, Jingangshou Pusa (Vajrapani Bodhisattva), the great wielder of the vajra, states that if a practitioner of yoga can, for this entire secret name and meaning of the Sanmodifen Damani Baoji (Samadhi Section Great Mani Jewel Crest), diligently cultivate by reciting, remembering, and focusing on it three times a day, and also fix their mind on visualizing the sacred image of the principal deity, arising from the correct wisdom of Miaojixiang (Manjushri), manifesting boundless and various forms, then after such visualization, the visualized forms will soon appear. Moreover, they will see Buddhas and Bodhisattvas appearing in the empty sky in countless and various forms. Furthermore, because of the supreme merit of this Dharma, the practitioner of yoga will never again fall into any evil realms. In future lives, they will not be born into lowly castes, nor in border regions, nor with inferior faculties, nor will they share birth with those whose faculties are incomplete. Moreover, they will not be born into families with heretical views, nor will they be born in lands that are not Buddha-fields, nor will they be born when a Buddha does not appear in the world to proclaim the Dharma. They will never be born in the heavens of long life, nor in the evil world of the five defilements, nor in times of famine or war. In every lifetime, they will be free from the terrors of enemies, thieves, and so on. Wherever they are born, they will not suffer poverty, and they will not be moved by fame or praise. In every lifetime, they will always be born into virtuous families, with complete and perfect physical characteristics, loved and respected by people in the world, constantly enjoying happiness and free from all worries. Wherever they are born, people will be delighted to see them, and their words will be sincere and trustworthy, and accepted by others. In every lifetime, they will attain knowledge of past lives, possess great wealth, have a large retinue, and increase endlessly. They will be fully endowed with the supreme merits of all beings, and they will also be fully endowed with the inherent merits of the six paramitas (Liuboluomi). They will cultivate the four brahma-viharas (Sifanhang) to perfection.
滿具足。正念正知方便願力皆得具足。通達一切清凈教法。語業自在得大無畏。凡所對論詞辯無礙。復能安慰一切眾生。如阿阇梨師長無異。昔所未聞一切法分。乃至世間一切文典。及外論等皆悉通達。得大辯才戒足壽命。清凈圓滿。常樂出家具諸禁戒。於一切智永不忘失。大菩提心堅固不壞。出過聲聞緣覺境界。亦不樂於彼等法中。金剛手諸修瑜伽行者。獲如是無量功德皆悉具足。速疾成就大菩提果。此秘密名義復有無量無邊大功德分圓滿具足。假使無量劫中稱揚讚歎不能窮盡。
複次金剛手菩薩大執金剛者。諸佛如來以大悲方便出現世間。於此秘密名義已得圓滿。福智所產生就阿耨多羅三藐三菩提。普集一切佛功德寶。無有少法而不圓滿。廣為一切眾生。遍十方剎擊大法鼓。普令安住無上正法。諸佛所說諸法中王。所謂如是大明曰。
唵(引)薩哩嚩(二合)達哩摩(二合引)婆(引)嚩莎婆(引)嚩尾秫提(一句)達哩摩(二合)作芻(二)阿阿(引)暗惡(三)
一切法自性清凈不生不滅一切如來智身妙吉祥清凈根本所生。所謂。
阿(引)惡
一切如來根本心。所謂。
訶啰訶啰唵(引)吽(引)紇哩(二合引)
一切如來智頂一切如來勝語自在廣大語業一切
【現代漢語翻譯】 現代漢語譯本： 完全具足。正念、正知、方便、願力都得到具足。通達一切清凈的教法。語業自在，獲得大無畏。凡是面對辯論，言辭辯才都沒有障礙。又能安慰一切眾生，如同阿阇梨（Acharya，導師）師長一樣。過去所未曾聽聞的一切法門，乃至世間一切文章典籍，以及外道理論等，都全部通達。獲得大辯才、戒行圓滿、壽命長久。清凈圓滿，常樂於出家，具足各種禁戒。對於一切智慧永遠不會忘失。大菩提心堅固不壞。超出聲聞、緣覺的境界，也不樂於聲聞、緣覺的法。金剛手（Vajrapani）諸修瑜伽行者，獲得如此無量的功德，都完全具足，迅速成就大菩提果。這個秘密名義，又有無量無邊的大功德分圓滿具足。即使在無量劫中稱揚讚歎，也不能窮盡。
其次，金剛手菩薩（Vajrapani Bodhisattva）大執金剛者，諸佛如來以大悲方便出現於世間。對於這個秘密名義已經得到圓滿，由福德和智慧所生，成就阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。普遍聚集一切佛的功德寶藏，沒有絲毫的法不圓滿。廣泛地為一切眾生，遍於十方剎土敲響大法鼓，普遍令眾生安住于無上正法。諸佛所說的諸法中之王，就是這樣的大明咒：
唵（Om）薩哩嚩（Sarva）達哩摩（Dharma）婆嚩莎婆（Svabhava）嚩尾秫提（Vishuddhi）達哩摩（Dharma）作芻（Chakshu）阿阿（Aa）暗惡（Ah）
一切法自性清凈，不生不滅，一切如來智身，妙吉祥清凈根本所生。就是：
阿（Aa）惡（Ah）
一切如來根本心。就是：
訶啰訶啰唵（Hara Hara Om）吽（Hum）紇哩（Hrih）
一切如來智頂，一切如來殊勝語自在，廣大語業一切
【English Translation】 English version: Completely endowed. Right mindfulness, right knowledge, skillful means, and vows are all fully possessed. Understanding all pure teachings. Freedom in speech karma, attaining great fearlessness. Unobstructed in eloquence when facing any debate. Moreover, able to comfort all sentient beings, like an Acharya (teacher) or preceptor. All teachings never heard before, even all worldly texts and scriptures, as well as external doctrines, are all thoroughly understood. Attaining great eloquence, complete precepts, and longevity. Pure and perfect, always delighting in renunciation, possessing all precepts. Never forgetting all wisdom. The great Bodhi mind is firm and indestructible. Transcending the realm of Sravakas (hearers) and Pratyekabuddhas (solitary realizers), and not delighting in their teachings. Vajrapani (Holder of the Vajra) and those who practice Yoga, attaining such immeasurable merits, are all fully endowed, quickly achieving the great fruit of Bodhi. This secret name also has immeasurable and boundless great merits, fully complete. Even if praised and extolled for countless kalpas (aeons), it cannot be exhausted.
Furthermore, Vajrapani Bodhisattva, the great wielder of the Vajra, the Buddhas and Tathagatas appear in the world with great compassion and skillful means. Regarding this secret name, they have attained completeness, born from merit and wisdom, achieving Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). Universally gathering all the treasures of Buddha's merits, with no Dharma (teaching) that is not complete. Widely for all sentient beings, throughout the ten directions, striking the great Dharma drum, universally enabling beings to abide in the supreme right Dharma. The king among all the Dharmas spoken by the Buddhas, is such a great bright mantra:
Om Sarva Dharma Bhava Svabhava Vishuddhi Dharma Chakshu Aa Ah
All Dharmas are pure in their own nature, without arising or ceasing, the wisdom body of all Tathagatas, born from the pure root of Manjushri (gentle glory). Namely:
Aa Ah
The fundamental heart of all Tathagatas. Namely:
Hara Hara Om Hum Hrih
The wisdom crown of all Tathagatas, the supreme speech freedom of all Tathagatas, the vast speech karma of all
法無垢虛空清凈法界智藏所謂。
阿(引)
爾時金剛手菩薩 聞佛說是秘密法 歡喜合掌從座起 頂禮釋迦牟尼尊 及彼諸佛賢聖眾 最上金剛秘密主 一切忿怒大明王 普伸敬已作是言 最上歡喜自在尊 善哉善哉能善說 慈悲利我及眾生 成就正等菩提果 佛為世間大導師 引示咸歸解脫門 宣說最勝清凈道 秘密瑜伽大教王 最上方廣甚深義 普為世間作利益 此即諸佛聖境界 一切如來盡宣說
佛說最勝妙吉祥根本智最上秘密一切名義三摩地分卷下
【現代漢語翻譯】 現代漢語譯本：法無垢虛空清凈法界智藏，所謂的『阿(引)』（種子字）。
爾時，金剛手菩薩（Vajrapani Bodhisattva）聽聞佛陀宣說這秘密之法，歡喜地合起手掌從座位站起，頂禮釋迦牟尼尊（Sakyamuni Buddha），以及那些諸佛和賢聖眾，最上的金剛秘密主（Vajra Guhyapati），一切忿怒大明王（Wrathful Vidyarajas），普遍地表達敬意后說道：
『最上歡喜自在尊（Supreme Blissful Lord），善哉！善哉！您能如此善妙地宣說，慈悲地利益我和眾生，成就正等菩提果（Anuttara-samyak-sambodhi）。佛陀是世間的大導師，引導指示眾生都歸向解脫之門，宣說最殊勝清凈的道路，秘密瑜伽（Yoga）的大教王，最上方廣甚深的意義，普遍地為世間作利益。這即是諸佛的聖境界，一切如來（Tathagatas）都已宣說。』
《佛說最勝妙吉祥根本智最上秘密一切名義三摩地分卷下》
【English Translation】 English version: The undefiled Dharma, the pure wisdom treasury of the Dharma realm of space, so-called 'Ah (seed syllable)'.
Then, Vajrapani Bodhisattva, having heard the Buddha speak this secret Dharma, joyfully joined his palms together, rose from his seat, and prostrated to the venerable Shakyamuni Buddha, as well as all the Buddhas and noble assemblies, the supreme Vajra Guhyapati (Lord of Secrets), and all the Wrathful Vidyarajas (Great Bright Kings). Having universally expressed his reverence, he spoke thus:
'Supreme Blissful Lord, excellent! Excellent! You are able to speak so wonderfully, compassionately benefiting me and all sentient beings, accomplishing the fruit of Anuttara-samyak-sambodhi (perfect and complete enlightenment). The Buddha is the great guide of the world, leading and directing all beings to return to the gate of liberation, proclaiming the most supreme and pure path, the great king of teachings of secret Yoga, the most supreme, vast, and profound meaning, universally benefiting the world. This is the sacred realm of all the Buddhas, which all the Tathagatas (Thus Come Ones) have proclaimed.'
The End of the Scroll: The Section on the Most Supreme, Wonderful, Auspicious, Fundamental Wisdom, the Most Supreme Secret, All Names and Meanings, Samadhi, as Spoken by the Buddha.