T20n1188_文殊所說最勝名義經
大正藏第 20 冊 No. 1188 文殊所說最勝名義經
No. 1188 [Nos. 1189, 1190]
文殊所說最勝名義經
宋西天三藏明因妙善普濟法師金總持等奉 詔譯
歸命妙吉祥 所說最勝義 金剛掌菩薩 降伏諸魔眾 身涌遍三界 秘密王自在 目若青蓮葉 面如蓮華敷 執持金剛杵 以手擲復擲 現大忿怒相 威振十方界 金剛手菩薩 亦持金剛杵 精進相微妙 勇猛降諸魔 大智利群生 化億數金剛 或踴躍歡喜 或現忿怒相 頂禮佛世尊 合掌心恭敬 愿令法久住 作眾生依怙 常于幻網中 引接菩提路 無智愚癡人 困苦煩惱者 救護令解脫 皆護最上果 世尊調御師 常住大三昧 能了諸法性 根境亦如是 如來智慧身 烏瑟膩沙相 文殊大智者 智觀善出生 甚深微妙義 大法無等倫 于初中后善 名義為最勝 過去佛已說 未來佛當說 現在佛今說 三世皆如是 于大幻網中 能度諸群品 金剛掌菩薩 歡喜伸讚歎 佛說真密語 我今能受持 決定心堅固 至成等正覺 演說秘密法 引導諸眾生 起無漏智慧
【現代漢語翻譯】 現代漢語譯本 《文殊所說最勝名義經》
宋朝西天三藏明因妙善普濟法師金總持等奉詔翻譯
歸命于妙吉祥（Manjushri，文殊菩薩）， 他所說的最殊勝的意義。 金剛掌菩薩（Vajrapani Bodhisattva）， 降伏一切魔眾。 身形涌現遍佈三界， 是秘密之王，自在無礙。 眼睛如同青蓮花瓣， 面容如同蓮花盛開。 手執金剛杵（vajra）， 用手不斷揮舞。 顯現大忿怒相， 威懾震動十方世界。 金剛手菩薩（Vajrapani Bodhisattva）， 也手持金剛杵。 精進之相微妙， 勇猛降伏諸魔。 以大智慧利益眾生， 化現億萬金剛。 或者踴躍歡喜， 或者顯現忿怒之相。 頂禮佛世尊， 合掌心中恭敬。 愿佛法長久住世， 作為眾生的依靠。 常在幻化之網中， 引導走向菩提之路。 對於無智慧愚癡之人， 以及困苦煩惱者， 救護他們令得解脫， 都護佑他們證得最上之果。 世尊是調御導師， 常住于大三昧（samadhi，禪定）。 能夠明瞭諸法之性， 根（indriya，感覺器官）與境（vishaya，感覺對像）也是如此。 如來是智慧之身， 具有烏瑟膩沙相（ushnisha，頂髻）。 文殊（Manjushri）是大智者， 以智慧觀察而善於出生。 甚深微妙的意義， 大法無與倫比。 于初善、中善、后善， 名義最為殊勝。 過去佛已經說過， 未來佛將要說， 現在佛如今在說， 三世諸佛皆是如此。 于大幻化之網中， 能夠度化各種眾生。 金剛掌菩薩（Vajrapani Bodhisattva）， 歡喜地伸出讚歎。 佛所說的真實秘密之語， 我如今能夠受持。 決定心意堅固， 直至成就等正覺（samyak-sambodhi，正等覺悟）。 演說秘密之法， 引導諸位眾生。 生起無漏的智慧。
【English Translation】 English version The Most Excellent Meaning Sutra Spoken by Manjushri
Translated by Tripitaka Master Mingyin Miaoshan Puji of the Western Sky, Jin Zongchi, and others under imperial decree during the Song Dynasty
I take refuge in Manjushri (妙吉祥，the Bodhisattva of Wisdom), In the most excellent meaning that he speaks. Vajrapani Bodhisattva (金剛掌菩薩，the Bodhisattva wielding the vajra), Subdues all the hosts of demons. His body surges forth, pervading the three realms, He is the king of secrets,自在(free and unhindered). His eyes are like petals of blue lotus, His face is like a lotus in full bloom. Holding the vajra (金剛杵，a ritual weapon), He hurls it again and again with his hands. Manifesting a great wrathful appearance, His威震(majesty) shakes the ten directions. Vajrapani Bodhisattva (金剛手菩薩，another name for the Bodhisattva wielding the vajra), Also holds the vajra. His appearance of diligence is subtle and wonderful, Courageously subduing all demons. With great wisdom benefiting sentient beings, Transforming into billions of vajras. Sometimes leaping with joy, Sometimes manifesting a wrathful appearance. I prostrate to the World Honored One, the Buddha, With palms together and a respectful heart. May the Dharma long abide, As a refuge for all beings. Always within the net of illusion, Guiding towards the path of Bodhi. For those without wisdom, foolish and ignorant, And those troubled by suffering and afflictions, Rescuing them, enabling them to be liberated, Protecting them all to attain the supreme fruit. The World Honored One is the tamer and guide, Always abiding in great samadhi (大三昧，meditative absorption). Able to understand the nature of all dharmas, The indriya (根，sense organs) and vishaya (境，sense objects) are also thus. The Tathagata is the body of wisdom, Possessing the ushnisha (烏瑟膩沙相，cranial protuberance). Manjushri (文殊，the Bodhisattva of Wisdom) is the greatly wise one, With wisdom observing, he is well-born. The profound and subtle meaning, The great Dharma is unparalleled. In the beginning good, the middle good, and the end good, The name and meaning are the most excellent. The Buddhas of the past have already spoken it, The Buddhas of the future will speak it, The Buddhas of the present are now speaking it, The Buddhas of the three times are all thus. Within the great net of illusion, Able to liberate all kinds of beings. Vajrapani Bodhisattva (金剛掌菩薩，the Bodhisattva wielding the vajra), Joyfully extends praise. The true secret words spoken by the Buddha, I am now able to uphold. With a determined and steadfast mind, Until achieving samyak-sambodhi (等正覺，perfect enlightenment). Expounding the secret Dharma, Guiding all sentient beings. Arousing uncontaminated wisdom.
煩惱盡無餘 金剛手菩薩 合掌住佛前 爾時釋迦佛 最上兩足尊 舌相真實語 清凈微妙音 普流於世間 四種魔不現 遍滿三界中 梵音美讚歎 如來秘密王 宣說大法要 善哉金剛掌 善哉金剛手 為作利益故 大智得成就 最上大義利 滅除諸罪垢 文殊大智者 愿聽如是義 善哉大導師 方便為宣說 爾時釋迦佛 開示秘密法 攝持大明咒 謂持明咒部 世出世間部 周遍世界部 大印諸法部 烏瑟膩沙部 六種大咒王 相應無有二 出生伽陀法 我今故宣說
遏阿(引)壹翳(引)嗢污(引)伊愛(引)鄔奧(引)暗惡
安住心智觀 如來三業轉 唵字金剛利 能斷諸苦惱 文殊大吉祥 智慧妙觀察 宣說秘密門 自在王神咒
阿啰缽左那(引)野諦曩莫
歸命佛世尊 出生菩提智 遏字一切中 為大最上義 出生大有情 離心離言相 及一切音聲 一切光明相 此摩訶大貪 一切眾生著 摩訶大瞋恨 一切苦惱因 摩訶大愚癡 眾生心深入 摩訶大忿怒 是為大怨害 摩訶大愛樂 心種種見著 大欲及大樂 大喜及大染 大色及大身 大相及
【現代漢語翻譯】 現代漢語譯本 煩惱完全止息。 金剛手菩薩（Vajrapani Bodhisattva，佛教護法神）合掌站在佛前。 這時，釋迦牟尼佛（Sakyamuni Buddha，佛教創始人），至上的兩足尊， 以舌相說出真實語，發出清凈微妙的聲音， 普遍流佈於世間，四種魔（Four Maras，指煩惱魔、五蘊魔、死魔、天魔）不顯現， 遍滿三界之中，梵音美妙地讚歎。 如來（Tathagata，佛的稱號）秘密之王，宣說大法要。 『善哉，金剛掌（Vajrapani，金剛手菩薩的別稱）！善哉，金剛手！』 爲了利益眾生，以大智慧獲得成就， 帶來最上的大利益，滅除各種罪惡。 文殊（Manjusri，文殊菩薩）大智者，愿聽聞這樣的意義。 『善哉，大導師！方便地為我們宣說。』 這時，釋迦牟尼佛開示秘密法， 攝持大明咒，即持明咒部， 世間和出世間部，周遍世界部， 大印諸法部，烏瑟膩沙部（Usnisa，佛頂髻）， 六種大咒王，相應而不二。 出生伽陀法（Gatha，偈頌），我今特意宣說： 『阿（引） 壹 翳（引） 烏 污（引） 伊 愛（引） 鄔 奧（引） 暗 惡』 安住於心智的觀察，如來（Tathagata，佛的稱號）的三業（身、口、意）運轉。 唵（Om）字金剛利，能斷除各種苦惱。 文殊（Manjusri，文殊菩薩）大吉祥，以智慧進行微妙的觀察。 宣說秘密之門，自在王神咒： 『阿 啰 缽 左 那（引） 野 諦 曩 莫』 歸命于佛世尊，出生菩提智慧。 『遏』字在一切之中，為大且至上的意義。 出生大有情，遠離心和言語的相， 以及一切音聲，一切光明相。 此摩訶大貪（Maha，偉大的），一切眾生執著。 摩訶大瞋恨，一切苦惱的根源。 摩訶大愚癡，眾生內心深入其中。 摩訶大忿怒，是為最大的怨害。 摩訶大愛樂，心對種種事物產生執著。 大欲以及大樂，大喜以及大染污。 大色以及大身，大相以及……
【English Translation】 English version Afflictions are completely extinguished without remainder. Vajrapani Bodhisattva (Vajrapani Bodhisattva, a Buddhist Dharma protector) stands before the Buddha with palms together. At that time, Sakyamuni Buddha (Sakyamuni Buddha, the founder of Buddhism), the supreme two-legged one, Speaks truthful words with his tongue and emits a pure and subtle sound, Universally flowing throughout the world, the four Maras (Four Maras, referring to the Mara of Afflictions, the Mara of the Five Aggregates, the Mara of Death, and the Mara of the Devas) do not appear, Pervading the three realms, the Brahma sound beautifully praises. The Tathagata (Tathagata, an epithet of the Buddha), the secret king, proclaims the great Dharma essence. 'Excellent, Vajrapani (Vajrapani, another name for Vajrapani Bodhisattva)! Excellent, Vajrapani!' For the benefit of sentient beings, great wisdom is attained, Bringing the supreme great benefit, eliminating all sins and defilements. Manjusri (Manjusri, Manjusri Bodhisattva), the great wise one, may you listen to this meaning. 'Excellent, great guide! Conveniently proclaim it for us.' At that time, Sakyamuni Buddha revealed the secret Dharma, Embracing the great mantra, namely the Vidyadhara Mantra section, The worldly and supramundane section, the all-pervading world section, The Mahamudra Dharma section, the Usnisa section (Usnisa, the cranial protuberance of the Buddha), The six great mantra kings, corresponding and non-dual. The Gatha (Gatha, verse) Dharma is born, I now intentionally proclaim: 'Ah (elongated) I E (elongated) U U (elongated) I Ai (elongated) O Au (elongated) Am Ah' Abiding in the observation of the mind's wisdom, the Tathagata's (Tathagata, an epithet of the Buddha) three karmas (body, speech, and mind) revolve. The syllable Om (Om), the Vajra benefit, can cut off all suffering. Manjusri (Manjusri, Manjusri Bodhisattva), the great auspicious one, subtly observes with wisdom. Proclaiming the secret gate, the mantra of the sovereign king: 'A ra pa ca na (elongated) ya dhih namah' Taking refuge in the Buddha, the World Honored One, the wisdom of Bodhi is born. The syllable 'Ah' is in everything, being the great and supreme meaning. The great sentient being is born, away from the characteristics of mind and speech, As well as all sounds, all luminous appearances. This Maha great greed (Maha, great), all sentient beings are attached to. Maha great hatred, the cause of all suffering. Maha great ignorance, sentient beings' minds deeply enter into it. Maha great wrath, is the greatest resentment and harm. Maha great love and joy, the mind becomes attached to various things. Great desire and great joy, great delight and great defilement. Great form and great body, great appearance and...
大貌 大名及大施 大圓滿道場 持大智慧劍 斷大煩惱網 大顯及大稱 大光及大明 大幻作幻師 大幻義成就 大幻化染欲 大幻化見網 大布施殊勝 大持戒攝受 大忍辱執持 大精進勇猛 大禪定安住 大智慧出生 大方便大愿 大力及大智 大慈法無我 大悲深妙行 大慧大勇猛 大施大方便 大神通智力 大威德勇健 大熾盛大力 大流轉除斷 大金剛秘密 大忿怒威猛 大怖畏能除 大最勝明王 大乘最上行 大乘法增長 大毗盧遮佛 大寂默牟尼 出生大咒部 成就秘密法 依十波羅蜜 修習殊勝行 得十波羅蜜 清凈妙法門 十種波羅蜜 如來本真智 十地自在行 十地安隱住 十智清凈身 十智功德聚 十相十義利 牟尼十力尊 十相廣大行 周遍悉圓滿 如來清凈身 非實亦非假 真語與實語 如語不異語 無二非無二 如實際安住 處於無我義 猶如獅子吼 威振諸外道 眾魔皆驚怖 一切真空行 如來親所證 勇猛破怨敵 是名為最勝 大力轉輪王 最上尊重者 咸生恭敬心 了法無差別 演說大乘教 讚歎無邊義 如來真實語
【現代漢語翻譯】 現代漢語譯本 大貌 大名及大施，大圓滿道場 持大智慧劍，斷大煩惱網 大顯及大稱，大光及大明 大幻作幻師，大幻義成就 大幻化染欲，大幻化見網 大布施殊勝，大持戒攝受 大忍辱執持，大精進勇猛 大禪定安住，大智慧出生 大方便大愿，大力及大智 大慈法無我，大悲深妙行 大慧大勇猛，大施大方便 大神通智力，大威德勇健 大熾盛大力，大流轉除斷 大金剛秘密，大忿怒威猛 大怖畏能除，大最勝明王 大乘最上行，大乘法增長 大毗盧遮佛（Vairocana Buddha），大寂默牟尼（Silent Sage） 出生大咒部，成就秘密法 依十波羅蜜（Ten Paramitas），修習殊勝行 得十波羅蜜（Ten Paramitas），清凈妙法門 十種波羅蜜（Ten Paramitas），如來本真智 十地自在行，十地安隱住 十智清凈身，十智功德聚 十相十義利，牟尼十力尊 十相廣大行，周遍悉圓滿 如來清凈身，非實亦非假 真語與實語，如語不異語 無二非無二，如實際安住 處於無我義，猶如獅子吼 威振諸外道，眾魔皆驚怖 一切真空行，如來親所證 勇猛破怨敵，是名為最勝 大力轉輪王，最上尊重者 咸生恭敬心，了法無差別 演說大乘教，讚歎無邊義 如來真實語
【English Translation】 English version The Great Aspect Great Name and Great Giving, Great Perfect Enlightenment Ground Holding the Great Sword of Wisdom, Cutting the Great Net of Afflictions Great Manifestation and Great Praise, Great Light and Great Illumination The Great Illusion as Illusion Maker, The Great Illusion's Meaning Accomplished The Great Illusion Transforms Desire, The Great Illusion Transforms the Net of Views Great Giving is Supreme, Great Precepts Gather and Embrace Great Patience Endures, Great Diligence is Courageous Great Dhyana Abides in Peace, Great Wisdom is Born Great Expedient Means and Great Vows, Great Strength and Great Wisdom Great Compassionate Dharma of No-Self, Greatly Compassionate Profound and Subtle Practice Great Wisdom and Great Courage, Great Giving and Great Expedient Means Great Supernatural Power and Wisdom Strength, Great Majestic Virtue and Bravery Great Blazing Power, Great Transmigration Ceases and is Cut Off Great Vajra Secret, Great Wrathful Fierceness Great Fear Can Be Removed, Great Supreme Bright King The Great Vehicle's Supreme Practice, The Great Vehicle's Dharma Increases Great Vairocana Buddha (Vairocana Buddha), Great Silent Sage (Silent Sage) Giving Birth to the Great Mantra Section, Accomplishing Secret Dharmas Relying on the Ten Paramitas (Ten Paramitas), Cultivating Supreme Practices Attaining the Ten Paramitas (Ten Paramitas), Pure and Wonderful Dharma Door The Ten Kinds of Paramitas (Ten Paramitas), The Tathagata's Original True Wisdom The Free Practice of the Ten Grounds, The Peaceful Abiding of the Ten Grounds The Pure Body of the Ten Wisdoms, The Collection of Merits of the Ten Wisdoms The Ten Aspects and Ten Benefits, The Muni Honored with Ten Powers The Vast Practice of the Ten Aspects, Universally Pervading and Completely Perfect The Tathagata's Pure Body, Neither Real Nor False True Words and Real Words, Words as They Are, Not Different Words Not Two, Not Not Two, Abiding in Suchness Being in the Meaning of No-Self, Like a Lion's Roar Majestically Shaking All External Paths, All Demons are Terrified All Emptiness Practices, Personally Witnessed by the Tathagata Courageously Destroying Enemies, This is Called Supreme Victory The Great Powerful Wheel-Turning King, The Most Supreme Honored One All Generate Respectful Hearts, Understanding the Dharma Without Difference Expounding the Great Vehicle Teaching, Praising Boundless Meaning The Tathagata's True Words
無實亦無虛 誘接諸群迷 皆得不退轉 聲聞及緣覺 佛乘菩提果 種種空無著 如實而了知 漏盡阿羅漢 離欲勝根境 盡諸煩惱結 無畏得清涼 如來無所著 明行足善逝 世間最上士 調御十號尊 無我慢貢高 真實心安住 遠離於輪迴 億劫修勝行 所作皆已辦 智慧心決定 世尊大法王 演說微妙法 周遍於世間 教化諸眾生 以最殊勝行 成就諸義利 作大引導師 令離諸疑惑 盡諸眾生界 悉獲安隱地 檀戒忍進禪 熏修為福藏 智慧波羅蜜 熏修為智藏 方便及願力 隨順修二藏 圓滿行眾善 常普遍相應 禪定意微妙 示身相不動 法報化三身 五佛五種智 五佛嚴寶冠 五眼照世間 應現一切佛 令眾善增長 所修智慧力 能斷諸輪轉 金剛堅固身 真實不思議 毗盧遮那佛 大智光熾盛 自然虛空中 涌出智慧光 遍照諸剎土 一切如來身 明王大神咒 勝義悉成就 大烏瑟膩沙 普放凈光明 照一切佛身 彼佛咸恭敬 瞻仰心歡喜 威儀皆具足 供養伸讚歎 牟尼大金仙 安住三部咒 三昧咒現前 三寶最殊勝 三乘及引導 不空
罥索部 執持金剛索 及持金剛鉤 示現忿怒相 降伏諸魔怨 大忿怒明王 六面現六眼 一身生六臂 口出大利牙 手執紺迦羅 臂纏百毒蛇 名焰鬘德迦 亦名除障王 現大怖畏相 執金剛利刃 種種相差別 化金剛眷屬 遍滿於虛空 大儀德忿怒 不動尊明王 一髻發蓬亂 身掛大象皮 時發大笑音 呵呵呬呬聲 草木皆搖動 現大笑明王 有大威德力 金剛大菩薩 金剛王大樂 金剛相大喜 金剛咒吽吽 金剛弓及箭 手持金剛劍 煩惱皆除斷 堅固及利用 此金剛最勝 熾盛金剛焰 熾盛金剛眼 金剛大色相 金剛焰百眼 金剛毛铦利 示現鬥戰相 金剛現指爪 億數鋒堅利 金剛殊勝鬘 金剛妙莊嚴 金剛笑音聲 字門有六種 文殊大音聲 遍徹於三界 乃至虛空界 音聲皆遍徹 如實而了知 一切法無我 離文字語言 同真際法性 譬如大牛王 作大音聲吼 吹于大法螺 擊于大法鼓 建廣大法幢 作廣大音聲 不住于涅槃 悲愍諸眾生 十方虛空界 無色非無色 種種色心中 能了一切法 猶如大圓鑒 遍照盡無餘 化諸天人眾 三界得自在
【現代漢語翻譯】 現代漢語譯本 罥索部：執持金剛索，以及執持金剛鉤，示現忿怒相，降伏各種魔怨。大忿怒明王，六面顯現六眼，一身生出六臂，口中露出大而銳利的牙齒，手中拿著紺迦羅（骷髏碗），手臂纏繞著百種毒蛇，名為焰鬘德迦（Yamaantaka，降閻魔尊），也名為除障王，顯現出極大的怖畏之相，手執金剛利刃，種種形象各不相同，化現金剛眷屬，遍滿於虛空之中。具有大威儀功德的忿怒尊，不動尊明王，一頭頭髮蓬亂，身上披掛著大象皮，時常發出巨大的笑聲，發出呵呵呬呬的聲音，草木都為之搖動，顯現出大笑明王。 具有巨大的威德力量，金剛大菩薩，金剛王大樂，金剛相大喜，金剛咒吽吽，金剛弓和箭，手持金剛劍，所有煩惱都被去除斷絕，堅固而且有用，這金剛最為殊勝。熾盛的金剛火焰，熾盛的金剛眼睛，金剛大的色相，金剛火焰般的百眼，金剛毛髮銳利，示現鬥戰之相，金剛顯現指爪，億萬數量的鋒利堅固，金剛殊勝的花鬘，金剛美妙的莊嚴，金剛笑的聲音，字門有六種。 文殊菩薩發出巨大的聲音，遍徹於三界，乃至整個虛空界，聲音都遍佈徹響，如實地瞭解，一切法都是無我的，脫離文字語言的束縛，與真如實際的法性相同。譬如大牛王，發出巨大的吼叫聲，吹響大法螺，敲擊大法鼓，建立廣大的法幢，發出廣大的聲音，不住于涅槃，悲憫一切眾生。十方虛空界，無論是有色還是無色，在種種色心中，能夠了解一切法，猶如一面大圓鏡，普遍照耀沒有遺漏，化現諸天人眾，在三界中獲得自在。
【English Translation】 English version Section on Snares: Holding the Vajra Rope, and holding the Vajra Hook, manifesting a wrathful appearance, subduing all demonic adversaries. The Great Wrathful Vidyaraja (Ming Wang), with six faces displaying six eyes, one body generating six arms, the mouth emitting great sharp teeth, hands holding a kamandalu (skull bowl), arms entwined with a hundred poisonous snakes, named Yamaantaka (Destroyer of Yama), also named the King Who Removes Obstacles, manifesting a greatly terrifying appearance, holding a Vajra sharp blade, various appearances differing, transforming into Vajra retinue, pervading throughout the empty space. The Wrathful One with Great Dignity and Virtue, Acala (immovable) Vidyaraja, with disheveled hair in a topknot, body draped with a large elephant skin, often emitting great laughter, sounds of 'Haha Hihi', causing plants and trees to shake, manifesting the Great Laughing Vidyaraja. Possessing great power and virtue, the Vajra Great Bodhisattva, Vajra King Great Bliss, Vajra Appearance Great Joy, Vajra Mantra Hum Hum, Vajra bow and arrow, holding the Vajra sword, all afflictions are removed and severed, firm and useful, this Vajra is the most supreme. Blazing Vajra flames, blazing Vajra eyes, Vajra great appearance, Vajra flame-like hundred eyes, Vajra hair sharp, manifesting a fighting appearance, Vajra manifesting fingers and claws, billions of sharp and firm points, Vajra supreme garland, Vajra wonderful adornment, Vajra laughing sound, the gate of letters has six kinds. Manjushri (Bodhisattva of wisdom) emits a great sound, pervading throughout the three realms, even the entire empty space, the sound pervades and resounds, truly understanding that all dharmas are without self, free from the constraints of written language, identical to the true and actual nature of dharma. For example, a great bull king, emitting a great roar, blowing the great Dharma conch, striking the great Dharma drum, erecting a vast Dharma banner, making a vast sound, not dwelling in Nirvana, having compassion for all sentient beings. The ten directions of empty space, whether with form or without form, in various minds of form, able to understand all dharmas, like a great round mirror, universally illuminating without omission, transforming into various gods and humans, attaining freedom in the three realms.
住平等聖道 涌現於法幢 普於十方界 示現童子相 或現沙門相 或現老人相 或三十二相 端嚴甚微妙 智慧德行者 阿阇梨法師 度一切眾生 相應成正覺 了達虛空界 一切智智海 破壞無明網 摧滅流轉輪 永離諸煩惱 速達于彼岸 以智水灌頂 莊嚴妙寶冠 斷除三種苦 離一切纏縛 得三種解脫 成正等正覺 常於三界中 利益諸眾生 圓滿清凈行 功德悉增長 離一切有著 安住真實際 持大如意寶 為最上導師 現大相相應 作最上賢瓶 饒益諸眾生 護念如赤子 凈通非凈通 時分三昧通 了達正定通 眾生根境通 功德通法通 得三種解脫 清凈吉祥事 心歡喜踴躍 五面及五頂 五山嚴飾相 大喜及大樂 大慶及大欲 決定真實法 吉祥最勝尊 殊勝微妙行 利益諸眾生 為降伏魔怨 消除諸驚怖 尸棄室㘛呢 惹胝路垂髻 剃髮及頭陀 著大凈行衣 持最上梵行 大婆羅門眾 灰身喬答摩 修持大苦行 證清凈涅槃 寂然得解脫 能持大凈行 安樂無染著 決定斷苦樂 盡遠離諸欲 無失亦無得 無顯亦無著 一切行無穢 是
謂婆羅門 菩薩修正行 意識凈無垢 離染無怖畏 善覺悟佛性 智解如來地 能知過去法 無智亦無色 亦無有疑惑 照見三世佛 法本來無著 覺法離繫縛 慧眼照無礙 如來妙智觀 說法自在王 以最勝法義 悉除諸諍論 猶如師子王 能伏于眾獸 眾生咸欣仰 如來尊重相 文殊妙智光 熾盛皆遍照 灌頂法王子 最勝名義師 能為大良藥 消除諸病苦 舒白毫相光 照耀於三界 乃至十方剎 普建大法幢 及張大傘蓋 為慈悲道場 蓮華大寶蓋 遍覆諸如來 一切佛法性 一切佛相應 一切佛平等 為最勝尊重 金剛智灌頂 吉祥自在王 一切世自在 最勝金剛王 一切佛大心 一切佛智行 一切佛大身 一切佛妙辯 金剛日大光 金剛月大明 熾盛皆遍照 十方眾生界 佛金剛堅固 佛勝義法生 佛蓮華吉祥 成就一切智 佛持大幻法 佛持大明咒 金剛劍大利 斷諸煩惱結 金剛法大器 金剛法最勝 金剛慧出生 圓滿波羅蜜 佛地為莊嚴 清凈法無我 正智心明瞭 幻網種種事 金剛能除斷 煩惱盡無餘
文殊所說最勝名義經卷上 大正藏第
【現代漢語翻譯】 現代漢語譯本 對婆羅門說： 菩薩修正行，意識清凈無垢，遠離染污沒有怖畏，善於覺悟佛性。 智慧通達如來地（Tathāgata-bhūmi，佛的境界），能知曉過去之法，沒有愚昧也沒有色相，也沒有疑惑。 照見過去、現在、未來三世諸佛，法本來就沒有執著，覺悟法就能脫離束縛，慧眼照見沒有阻礙。 如來以微妙智慧觀察，是說法自在之王，用最殊勝的法義，完全消除各種爭論。 猶如獅子王，能夠降伏各種野獸，眾生都欣喜仰慕，如來具有尊貴的相貌。 文殊菩薩的妙智光明，熾盛地普遍照耀，是灌頂法王子（Abhiṣeka-dharma-kumāra，接受灌頂的菩薩），是最殊勝的名義導師。 能夠成為大良藥，消除各種疾病痛苦，舒展眉間白毫相的光芒，照耀于欲界、色界、無色界三界。 乃至照耀十方世界，普遍建立大法幢，以及張開大傘蓋，作為慈悲的道場。 蓮花大寶蓋，普遍覆蓋諸如來，一切佛法之體性，一切佛相應之法，一切佛平等之理，是最殊勝的尊重。 金剛智灌頂，是吉祥自在之王，在一切世間都自在，是最殊勝的金剛之王。 是一切佛的大心，一切佛的智慧行持，一切佛的大身，一切佛的微妙辯才。 是金剛日的大光明，金剛月的大明亮，熾盛地普遍照耀，十方眾生世界。 佛的金剛堅固之性，佛的勝義法所生，佛的蓮花吉祥之德，成就一切智慧。 佛持有大幻之法，佛持有大明咒，金剛劍具有大利益，能斬斷各種煩惱結。 金剛法是大法器，金剛法是最殊勝的，金剛智慧由此出生，圓滿各種波羅蜜（Pāramitā，到彼岸）。 以佛地為莊嚴，清凈之法無我，正智之心明瞭，幻網種種之事。 金剛能除斷，煩惱完全沒有剩餘。 《文殊所說最勝名義經》捲上 大正藏第
【English Translation】 English version Said to the Brahmin: The Bodhisattva cultivates correct conduct, consciousness is pure and without defilement, free from contamination and without fear, well-awakened to the Buddha-nature. Wisely understands the Tathāgata-bhūmi (Buddha-realm), able to know the past dharmas, without ignorance and without form, and without doubt. Illuminates the Buddhas of the three times (past, present, and future), the Dharma is originally without attachment, awakening to the Dharma frees one from bondage, the wisdom eye illuminates without obstruction. The Tathāgata observes with subtle wisdom, is the king of freedom in teaching the Dharma, uses the most supreme Dharma meaning, completely eliminating all disputes. Like the lion king, able to subdue all beasts, sentient beings all joyfully admire, the Tathāgata possesses a venerable appearance. Mañjuśrī's (文殊) wonderful wisdom light, intensely and universally illuminates, is the Abhiṣeka-dharma-kumāra (灌頂法王子, initiation prince), the most supreme teacher of names and meanings. Able to be a great medicine, eliminating all sickness and suffering, emits the light of the white hair mark between the eyebrows, illuminating the three realms (desire realm, form realm, formless realm). Even illuminating the ten directions, universally establishing the great Dharma banner, and opening the great umbrella canopy, as a compassionate Bodhimaṇḍa (道場, place of enlightenment). The lotus great treasure canopy, universally covers all Tathāgatas, the nature of all Buddha-Dharma, all Buddha-corresponding Dharmas, all Buddha-equal principles, is the most supreme respect. Vajra (金剛) wisdom initiation, is the auspicious and free king, free in all worlds, is the most supreme Vajra king. Is the great heart of all Buddhas, the wise conduct of all Buddhas, the great body of all Buddhas, the wonderful eloquence of all Buddhas. Is the great light of the Vajra sun, the great brightness of the Vajra moon, intensely and universally illuminating, the sentient being realms of the ten directions. The Vajra solidity of the Buddha, the arising of the Buddha's supreme meaning Dharma, the auspicious virtue of the Buddha's lotus, accomplishing all wisdom. The Buddha holds the great illusion Dharma, the Buddha holds the great bright mantra, the Vajra sword has great benefit, cutting off all knots of afflictions. The Vajra Dharma is a great vessel, the Vajra Dharma is the most supreme, Vajra wisdom is born from this, fulfilling all Pāramitās (波羅蜜, perfections). Using the Buddha-ground as adornment, the pure Dharma is without self, the correct wisdom heart is clear, the various matters of the illusion net. Vajra is able to eliminate and cut off, afflictions completely without remainder. Mañjuśrī's Utterance of the Most Supreme Name and Meaning Sutra, Volume 1 Taisho Tripitaka No.
20 冊 No. 1188 文殊所說最勝名義經
文殊所說最勝名義經卷下
宋西天三藏明因妙善普濟法師金總持等奉 詔譯
菩薩妙智身 出生諸善利 譬如大地中 生種種利益 一切佛智藏 流出大法輪 一切法自性 一切自性生 於一剎那中 出生諸法義 即得大智慧 覺了一切法 深入諸三昧 安住平等理 諸法悉清凈 成正等正覺 一切佛現前 歡喜義成就 大智焰光明 滅除諸罪垢 一切眾生中 作最上利益 苦惱為怨賊 智慧能戰勝 精進殊勝相 微妙大吉祥 手臂長百肘 舉足作無蹈 一足按金輪 下至地絕處 一足覆梵際 但見指爪甲 最上勝自在 法義無差別 現種種色相 起于方便智 周遍十方界 利益無窮盡 已離輪迴染 得三種大樂 猶如清凈云 亦如秋皎月 如日離雲翳 熾盛大光明 帝釋大青寶 莊嚴色最上 及大如意珠 亦為妙莊嚴 所現神通力 震動百世界 住念處正勤 神足及根力 七覺妙意華 了知八聖道 趣正等菩提 如來功德海 諸眾生蘊聚 猶如於虛空 諸眾生心行 種種相差別 了知諸根境 五蘊悉皆空
【現代漢語翻譯】 現代漢語譯本 《文殊所說最勝名義經》卷下
宋朝西天三藏明因妙善普濟法師金總持等奉詔翻譯
菩薩的微妙智慧之身，能出生各種善妙利益， 譬如大地之中，生長出種種利益。 一切佛的智慧寶藏，流出大法輪， 一切法的自性，一切自性的生起。 於一剎那之中，出生諸法的意義， 即能獲得大智慧，覺悟了一切法。 深入各種三昧（Samadhi，禪定），安住于平等的真理， 諸法都清凈，成就正等正覺（Samyak-saṃbuddha，完全覺悟）。 一切佛現前，歡喜的意義成就， 大智慧的火焰光明，滅除各種罪惡污垢。 在一切眾生之中，作最上的利益， 苦惱如同怨賊，智慧能夠戰勝。 精進是殊勝的相，微妙的大吉祥， 手臂長達百肘，舉足而行，沒有踩踏。 一足按著金輪，下至大地的盡頭， 一足覆蓋到梵天，但見指甲。 最上殊勝的自在，法義沒有差別， 顯現種種色相，生起方便的智慧。 周遍十方世界，利益無窮無盡， 已經脫離輪迴的染污，得到三種大樂。 猶如清凈的云，也像秋天的明月， 如太陽離開云的遮蔽，熾盛著大光明。 帝釋天的大青寶，莊嚴的色彩最殊勝， 以及大的如意珠，也是美妙的莊嚴。 所顯現的神通力量，震動百千世界， 安住于念處、正勤，神通和根力， 七覺支的妙意之華，了知八聖道， 趨向正等菩提（Bodhi，覺悟），如來的功德海。 諸眾生的蘊聚，猶如虛空， 諸眾生的心行，有種種相的差別。 了知諸根的境界，五蘊（Skandha）都空。
【English Translation】 English version The Sutra of the Most Excellent Names and Meanings Spoken by Manjushri, Volume 2
Translated by Tripitaka Mingyin Miaoshan Puji Dharma Master Jin Zongchi and others from the Western Heaven of the Song Dynasty under imperial decree
The body of Bodhisattva's wondrous wisdom gives birth to all kinds of good benefits, Just like in the great earth, all kinds of benefits grow. The wisdom treasury of all Buddhas flows out the great Dharma wheel, The self-nature of all dharmas, the arising of all self-natures. In a single moment, the meanings of all dharmas are born, Immediately attaining great wisdom, awakening to all dharmas. Deeply entering all Samadhis (禪定), abiding in the principle of equality, All dharmas are pure, accomplishing Samyak-saṃbuddha (正等正覺, complete enlightenment). All Buddhas appear, the meaning of joy is accomplished, The flame of great wisdom illuminates, eliminating all sins and defilements. Among all sentient beings, creating the supreme benefit, Suffering is like a vengeful thief, wisdom can conquer. Diligence is an excellent sign, subtle and great auspiciousness, Arms are a hundred elbows long, lifting the feet without treading. One foot presses on the golden wheel, down to the end of the earth, One foot covers the Brahma heavens, only seeing the fingernails. The most supreme and free, the meaning of the Dharma is without difference, Manifesting various forms and appearances, arising from expedient wisdom. Pervading the ten directions, benefiting endlessly, Having already left the defilements of Samsara, attaining the three great joys. Like a pure cloud, also like the bright moon in autumn, Like the sun leaving the cloud cover, blazing with great light. The great blue jewel of Indra, the most supreme of adorned colors, And the great wish-fulfilling jewel, also a wonderful adornment. The manifested supernatural powers, shaking hundreds of worlds, Abiding in the mindfulness, right diligence, supernatural power, and the power of the roots, The wonderful intention flower of the seven factors of enlightenment, understanding the Eightfold Noble Path, Approaching Samyak Bodhi (菩提, enlightenment), the sea of Tathagata's merits. The aggregates of all sentient beings are like empty space, The mental activities of all sentient beings have various differences in appearance. Understanding the realms of the senses, the five Skandhas (五蘊) are all empty.
五蘊義清凈 諸行無億數 了知諸行相 安住實際中 十二緣生法 體性皆清凈 四無量真乘 八智從覺生 了內根外境 十二真實義 秘密十六分 覺道二十種 如是最勝義 諸佛皆了知 佛現無數身 常在於三昧 諸眾生心行 剎那能了知 三乘方便門 清凈行微妙 覺法無自性 住於一乘道 盡諸煩惱結 出流轉苦海 離繫縛稠林 種種諸苦等 方便智大悲 能普遍饒益 攝受諸有情 令悟無生忍 一切眾生心 了境界清凈 一切眾生心 平等無差別 一切眾生心 歡喜生愛樂 令離於散亂 成就諸功德 通達三世法 一切智慧義 五蘊性本空 三世皆如是 一念生信解 即見諸佛性 諸法自性生 佛身本無著 樂見諸佛身 種種莊嚴相 樂聞佛菩提 最上真實義 大咒離文字 大咒三種性 泯睹離文字 出生一切咒 泯睹百字門 五字門大空 秘密十六種 從泯睹中生 葛羅非葛羅 過去有四種 禪義生億數 一切作非作 通達一切禪 了知根本定 三昧身最上 報化身亦然 普遍十方界 化度諸眾生 最後天中天 吉祥最勝者 為天人導師 降
伏諸魔眾 如帝釋天王 能作大布施 度一切眾生 出煩惱稠林 十方皆讚歎 唯一無有二 以大慈悲法 為精進甲冑 智慧為弓劍 滅除煩惱賊 最勝威神力 眾魔皆怖畏 降伏魔怨已 興廣大供養 稽首最上師 諸佛護世者 頂禮伸讚歎 親近而奉事 十方虛空界 供養亦如是 文殊大吉祥 菩薩摩訶薩 具六通三明 六念皆圓滿 現大神通力 智慧到彼岸 遠離於輪迴 永得不退轉 勇猛大精進 了知一切法 大補特伽羅 得超最上地 以智慧法雨 普潤諸眾生 宣示四法印 引導於三乘 清凈最上義 能作大吉祥 菩薩所稱讚 成就金剛尊 眾生無億數 瞻仰歸命禮 歸命大空藏 讚歎大空藏 歸命佛覺道 讚歎佛覺道 歸命諸佛身 讚歎諸佛身 歸命佛欣悅 讚歎佛欣悅 歸命佛功德 讚歎佛功德 歸命諸佛念 讚歎諸佛念 歸命佛喜笑 讚歎佛喜笑 歸命諸佛語 讚歎諸佛語 歸命佛所愛 讚歎佛所愛 歸命諸佛生 讚歎諸佛生 歸命佛智生 讚歎佛智生 歸命佛戲舞 讚歎佛戲舞 歸命一切智 讚歎一切智 性空及幻網 歸贊亦如是
爾時
【現代漢語翻譯】 現代漢語譯本 降伏一切魔眾 如同帝釋天王（Indra），能夠廣行佈施， 救度一切眾生，脫離煩惱的稠密森林。 十方世界都讚歎他，他是唯一無二的。 以大慈悲的佛法，作為精進的鎧甲， 以智慧作為弓箭，滅除煩惱的賊寇。 以最殊勝的威神之力，使眾魔都感到怖畏。 降伏魔怨之後，興起廣大的供養。 稽首頂禮最上的導師，諸佛和護世者。 頂禮並伸出讚歎，親近並奉事他們。 十方虛空界，供養也同樣如此。 文殊（Manjushri）大吉祥，菩薩摩訶薩（Bodhisattva-Mahasattva）， 具足六神通和三明，六念都圓滿。 顯現大神通力，智慧到達彼岸。 遠離於輪迴，永遠得到不退轉。 勇猛大精進，了知一切法。 大補特伽羅（Pudgala，人），得到超越最上的境界。 以智慧的法雨，普遍滋潤諸眾生， 宣示四法印，引導於三乘。 清凈最上的意義，能夠帶來大吉祥。 菩薩們所稱讚，成就金剛尊。 眾生無數億，瞻仰並歸命禮拜。 歸命大空藏（Mahagarbha），讚歎大空藏。 歸命佛覺道，讚歎佛覺道。 歸命諸佛身，讚歎諸佛身。 歸命佛欣悅，讚歎佛欣悅。 歸命佛功德，讚歎佛功德。 歸命諸佛念，讚歎諸佛念。 歸命佛喜笑，讚歎佛喜笑。 歸命諸佛語，讚歎諸佛語。 歸命佛所愛，讚歎佛所愛。 歸命諸佛生，讚歎諸佛生。 歸命佛智生，讚歎佛智生。 歸命佛戲舞，讚歎佛戲舞。 歸命一切智，讚歎一切智。 性空以及幻網，歸命讚歎也同樣如此。 爾時
【English Translation】 English version Subduing all the hosts of demons, Like the King of Devas,帝釋天王 (Indra), who is capable of great generosity, Rescuing all sentient beings, freeing them from the dense forest of afflictions. The ten directions all praise him; he is the one and only. With the Dharma of great compassion, as armor of diligence, With wisdom as bow and sword, eliminating the thieves of afflictions. With the most supreme power and divine strength, all demons are terrified. Having subdued the demonic enemies, he raises vast offerings. Bowing in reverence to the supreme teacher, the Buddhas and protectors of the world. Prostrating and extending praise, drawing near and serving them. The ten directions of the realm of space, offerings are likewise. Manjushri 文殊 (Manjushri), great auspiciousness, Bodhisattva-Mahasattva 菩薩摩訶薩 (Bodhisattva-Mahasattva), Possessing the six superknowledges and three clarities, the six recollections are all complete. Manifesting great miraculous powers, wisdom reaching the other shore. Far from samsara, forever attaining non-retrogression. Valiant great diligence, knowing all dharmas. Great Pudgala 補特伽羅 (Pudgala, person), attaining transcendence of the supreme ground. With the rain of wisdom Dharma, universally moistening all sentient beings, Declaring the four Dharma seals, guiding the three vehicles. Purest supreme meaning, capable of bringing great auspiciousness. Praised by the Bodhisattvas, accomplishing the Vajra尊. Sentient beings countless in number, gazing up and taking refuge with reverence. Taking refuge in the Great Garbha 大空藏 (Mahagarbha), praising the Great Garbha. Taking refuge in the Buddha's path to enlightenment, praising the Buddha's path to enlightenment. Taking refuge in the bodies of all Buddhas, praising the bodies of all Buddhas. Taking refuge in the Buddha's joy, praising the Buddha's joy. Taking refuge in the Buddha's merits, praising the Buddha's merits. Taking refuge in the thoughts of all Buddhas, praising the thoughts of all Buddhas. Taking refuge in the Buddha's delight and laughter, praising the Buddha's delight and laughter. Taking refuge in the speech of all Buddhas, praising the speech of all Buddhas. Taking refuge in what the Buddha loves, praising what the Buddha loves. Taking refuge in the birth of all Buddhas, praising the birth of all Buddhas. Taking refuge in the wisdom-birth of the Buddha, praising the wisdom-birth of the Buddha. Taking refuge in the Buddha's play and dance, praising the Buddha's play and dance. Taking refuge in all-knowing wisdom, praising all-knowing wisdom. Emptiness of nature and the net of illusion, taking refuge and praising likewise. At that time,
金剛掌菩薩摩訶薩。金剛手菩薩摩訶薩。白佛言世尊。如來智觀一切智身甚深微妙。文殊菩薩摩訶薩。為欲利益一切眾生。說此清凈最勝名義。若諸眾生未凈三業。令于佛地波羅蜜門福智藏中。攝持三業圓滿清凈。于最上義未了解者令得了解。乃至一切諸佛法藏。皆為開發令得悟解。出生眾善為功德門。複次金剛掌菩薩摩訶薩金剛手菩薩摩訶薩言。此最勝名義出生一切凈地波羅蜜法秘密神咒圓滿成就一切智智諸功德海。凈身語意三秘密門。觀想諸佛正等正覺。成就佛智大三摩地。一切如來清凈法界。最勝十力破壞魔怨。具一切智一切種智。根本方便饒益眾生。福德智藏清凈圓滿。出生菩薩聲聞緣覺。二乘聖種一切人天。安住大乘諸菩薩行。入正聖道皆得解脫。復能增長菩薩善根。攝受一切外道異論。威德摧伏四種魔怨。令諸眾生同歸聖道。解脫繫縛離諸散亂。具足一切諸善事業。斷除輪迴得真聖道。以妙香華幢幡傘蓋。普遍供養一切如來。速得成就諸咒部門。于諸菩薩生愛樂想。相應般若波羅蜜多。了知菩薩空行無二。具足一切波羅蜜藏。圓滿一切清凈佛地。得四真諦聖智現前。一心安住四正念處。乃至具足諸佛功德。複次金剛掌菩薩摩訶薩金剛手菩薩摩訶薩言。此最勝名義經。能除一切眾生身語意業不善罪垢。令得
【現代漢語翻譯】 現代漢語譯本：金剛掌菩薩摩訶薩（Mahāsattva，偉大的菩薩）。金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva，手持金剛杵的偉大菩薩）。向佛陀稟告說：『世尊，如來的智慧觀照一切智慧之身，是多麼深奧微妙啊！文殊菩薩摩訶薩（Mañjuśrī Bodhisattva Mahāsattva，智慧第一的偉大菩薩），爲了利益一切眾生，宣說了這清凈最殊勝的名義。如果眾生的身、語、意三業尚未清凈，便能讓他們在佛地的波羅蜜（Pāramitā，到達彼岸）之門、福德智慧的寶藏中，攝持三業，使其圓滿清凈；對於最上乘的意義尚未了解的人，便能讓他們得以瞭解，乃至一切諸佛的法藏，都能為他們開發，使他們得以領悟理解，出生各種善行，作為功德之門。』 金剛掌菩薩摩訶薩、金剛手菩薩摩訶薩又說：『這最殊勝的名義，能出生一切清凈佛土的波羅蜜法，是秘密的神咒，能圓滿成就一切智智（sarvajñāna-jñāna，對一切事物和一切種類的知識的智慧），諸功德海，清凈身、語、意三密的法門，觀想諸佛正等正覺（samyak-saṃbuddha，完全覺悟的佛陀），成就佛智的大三摩地（samādhi，禪定），一切如來清凈的法界，最殊勝的十力（daśa bala，佛陀的十種力量），能破壞魔怨，具足一切智（sarvajña，對一切事物的知識），一切種智（sarva-ākāra-jñāna，對一切事物和一切種類的知識），根本的方便，饒益眾生，福德智慧的寶藏清凈圓滿，出生菩薩、聲聞（Śrāvaka，聽聞佛法而證悟者）、緣覺（Pratyekabuddha，獨自證悟者），二乘的聖種，一切人天，安住于大乘的諸菩薩行，進入正聖道，都能得到解脫。又能增長菩薩的善根，攝受一切外道異論，以威德摧伏四種魔怨，令諸眾生一同歸向聖道，解脫繫縛，遠離各種散亂，具足一切諸善事業，斷除輪迴，得到真正的聖道，以美妙的香、花、幢、幡、傘蓋，普遍供養一切如來，迅速成就各種咒語部門，對於諸菩薩生起愛樂之想，相應于般若波羅蜜多（Prajñāpāramitā，智慧的完成），了知菩薩的空性和行為沒有分別，具足一切波羅蜜的寶藏，圓滿一切清凈的佛土，得到四真諦（catvāri āryasatyāni，佛教的四個基本真理）的聖智現前，一心安住於四正念處（catvāri smṛtyupasthānāni，四種正確的專注），乃至具足諸佛的功德。』 金剛掌菩薩摩訶薩、金剛手菩薩摩訶薩又說：『這最殊勝的名義經，能消除一切眾生身、語、意業的不善罪垢，使他們得到……』
【English Translation】 English version: Vajrapāṇi Bodhisattva Mahāsattva (Great Bodhisattva). Vajrahasta Bodhisattva Mahāsattva (Great Bodhisattva holding the vajra in his hand). Said to the Buddha: 'World-Honored One, the Tathāgata's (如來，one who has thus come) wisdom observes the body of all wisdom, how profound and subtle it is! Mañjuśrī Bodhisattva Mahāsattva (Great Bodhisattva of Wisdom), for the sake of benefiting all sentient beings, speaks of this pure and supreme name and meaning. If sentient beings have not purified their three karmas (body, speech, and mind), it enables them to hold their three karmas in the gate of the Buddha-land's Pāramitā (波羅蜜，perfection), in the treasury of merit and wisdom, making them complete and pure. For those who have not understood the supreme meaning, it enables them to understand, and even all the Dharma treasures of all Buddhas are developed for them, enabling them to awaken and understand, giving rise to all good deeds as the gate of merit.' Furthermore, Vajrapāṇi Bodhisattva Mahāsattva, Vajrahasta Bodhisattva Mahāsattva said: 'This supreme name and meaning gives rise to all pure land Pāramitā Dharmas, is a secret mantra, perfectly accomplishing all wisdom and knowledge (sarvajñāna-jñāna), the ocean of all merits, purifying the three secret gates of body, speech, and mind, contemplating all Buddhas, perfectly enlightened Buddhas (samyak-saṃbuddha), accomplishing the great Samādhi (三摩地，meditative absorption) of Buddha wisdom, the pure Dharma realm of all Tathāgatas, the supreme ten powers (daśa bala) destroying demonic enemies, possessing all knowledge (sarvajña), all kinds of knowledge (sarva-ākāra-jñāna), fundamental skillful means, benefiting sentient beings, the treasury of merit and wisdom being pure and complete, giving rise to Bodhisattvas, Śrāvakas (聲聞，hearers), Pratyekabuddhas (緣覺，solitary realizers), the holy seeds of the two vehicles, all humans and devas, abiding in the Bodhisattva practices of the Mahāyāna (大乘，Great Vehicle), entering the right holy path, all attaining liberation. It can also increase the Bodhisattvas' good roots, gather all heretical views, with majestic virtue subduing the four kinds of demonic enemies, causing all sentient beings to return to the holy path together, liberating them from bondage, freeing them from all distractions, possessing all good deeds, cutting off Saṃsāra (輪迴，cycle of rebirth) and attaining the true holy path, with wonderful incense, flowers, banners, canopies, universally offering to all Tathāgatas, quickly accomplishing all mantra departments, giving rise to loving thoughts towards all Bodhisattvas, corresponding to Prajñāpāramitā (般若波羅蜜多，perfection of wisdom), understanding that the emptiness and actions of Bodhisattvas are not different, possessing all Pāramitā treasures, perfecting all pure Buddha lands, attaining the holy wisdom of the four noble truths (catvāri āryasatyāni) appearing before them, wholeheartedly abiding in the four foundations of mindfulness (catvāri smṛtyupasthānāni), and even possessing the merits of all Buddhas.' Furthermore, Vajrapāṇi Bodhisattva Mahāsattva, Vajrahasta Bodhisattva Mahāsattva said: 'This supreme name and meaning scripture can remove all unwholesome sins and defilements of body, speech, and mind of all sentient beings, enabling them to attain...'
遠離一切惡道。及得斷除一切業障。八難怖畏皆得消除。離惡眠夢獲大吉祥。及離一切諸魔怨結。修諸善根福德利益。斷除一切增上我慢。永離一切苦惱輪轉。一切佛心了知如實菩薩密行了知如實。三乘聖智了知如實。一切咒印了知如實。最勝法義生大智慧。住安樂行色力自在。獲得清凈大吉祥事。歡喜踴躍以妙句偈。稱揚讚歎此名義經。亦能消除一切疾病及大恐怖。若眾生心有所樂欲。至心誦持最勝名義悉得如意。欲得清凈即得清凈。欲得救護即得救護。欲得富饒即得富饒。如漂溺人得獲濟度。未得道者令得道果。乘般若舟到菩提岸。如大醫王能除眾病。以方便智救護眾生。愚癡暗蔽悉得永離。猶如意寶隨其所欲。利益一切皆令圓滿。文殊菩薩摩訶薩。如實了知一切智智。具足五眼六波羅蜜。得四無畏安住十地。大福智藏三摩地門皆得圓滿。如實了知法性無二。如實了知色相差別。如實了知種種億數色相清凈。如來自性悉皆空故。此名義經無二法義。若有受持開示顯發。則能利益一切眾生。令離邪見煩惱稠林。複次金剛掌菩薩摩訶薩金剛手菩薩摩訶薩。白佛言世尊。文殊師利菩薩摩訶薩。及一切如來智觀無二。此名義經最勝尊重。如佛頂中大摩尼珠。若善男子善女人依此最勝秘密咒門句偈義理。每日三時受持讀誦解
【現代漢語翻譯】 現代漢語譯本 遠離一切惡道，並且能夠斷除一切業障，八難（八種不幸的處境）怖畏都能消除，遠離惡夢獲得大吉祥，以及遠離一切魔怨的糾纏。修習各種善根，增長福德利益，斷除一切增上我慢（驕傲自大），永遠脫離一切苦惱的輪迴。一切諸佛的心都能如實了知，菩薩的秘密修行也能如實了知，聲聞、緣覺、菩薩三乘的聖智也能如實了知，一切咒語和手印也能如實了知。最殊勝的佛法真義能生出大智慧，安住在安樂的修行中，身色和力量都自在。獲得清凈的大吉祥之事，歡喜踴躍地用美妙的偈頌，稱揚讚歎這部《名義經》。 也能消除一切疾病以及巨大的恐怖。如果眾生心中有所喜好和願望，至誠懇切地誦持這部最殊勝的《名義經》，所有願望都能如意實現。想要得到清凈就能得到清凈，想要得到救護就能得到救護，想要得到富饒就能得到富饒，就像溺水的人得到救助一樣。沒有得道的人，能讓他得到道果；乘坐般若（智慧）之舟，到達菩提（覺悟）的彼岸。就像偉大的醫生能夠去除各種疾病，用方便的智慧救護眾生，愚癡和黑暗都能永遠脫離，就像如意寶珠一樣，隨其所愿，利益一切眾生，使他們都得到圓滿。 文殊菩薩摩訶薩（大菩薩），如實了知一切智智（佛的智慧），具足五眼（肉眼、天眼、慧眼、法眼、佛眼）和六波羅蜜（佈施、持戒、忍辱、精進、禪定、般若），得到四無畏（身無畏、語無畏、心無畏、法無畏），安住在十地（菩薩修行的十個階段）。大福德智慧的寶藏，三摩地（禪定）之門都能圓滿。如實了知法性沒有差別，如實了知色相的種種差別，如實了知種種億數的色相都是清凈的，如來的自性本來就是空性的。這部《名義經》是無二的法義，如果有人受持、開示和顯揚，就能利益一切眾生，使他們脫離邪見和煩惱的稠林。 再次，金剛掌菩薩摩訶薩（大菩薩），也就是金剛手菩薩摩訶薩（大菩薩），對佛說：『世尊，文殊師利菩薩摩訶薩（大菩薩），以及一切如來的智慧和見解都是沒有差別的。這部《名義經》是最殊勝和尊重的，就像佛頂中的大摩尼寶珠一樣。如果善男子、善女人依照這部最殊勝的秘密咒語的句偈和義理，每日三時受持、讀誦和理解』
【English Translation】 English version May they be far from all evil paths, and may they be able to cut off all karmic obstacles. May the fears of the eight difficulties (eight unfortunate circumstances) be eliminated, may they be far from evil dreams and obtain great auspiciousness, and may they be far from all demonic entanglements. Cultivate all good roots, increase blessings and benefits, cut off all increasing arrogance, and forever escape from the cycle of suffering. May the minds of all Buddhas be truly known, may the secret practices of Bodhisattvas be truly known, may the wisdom of the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, and Mahāyāna) be truly known, and may all mantras and mudras be truly known. May the most supreme Dharma meaning generate great wisdom, abide in peaceful practice, and have freedom in body and strength. Obtain pure and great auspiciousness, joyfully and exuberantly use wonderful verses to praise and extol this 'Name and Meaning Sutra'. It can also eliminate all diseases and great terrors. If sentient beings have any desires in their hearts, sincerely recite this most supreme 'Name and Meaning Sutra', and all wishes will be fulfilled. If one desires purity, one will obtain purity; if one desires protection, one will obtain protection; if one desires wealth, one will obtain wealth, just like a drowning person being rescued. For those who have not attained the Path, may they attain the fruit of the Path; may they ride the boat of Prajñā (wisdom) to reach the shore of Bodhi (enlightenment). Like a great physician who can remove all diseases, use skillful wisdom to save sentient beings, and may ignorance and darkness be forever removed, just like a wish-fulfilling jewel, fulfilling all desires and benefiting all beings, making them all complete. Mañjuśrī Bodhisattva Mahāsattva (great Bodhisattva), truly knows all-knowing wisdom (Buddha's wisdom), possesses the five eyes (flesh eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye) and the six Pāramitās (generosity, morality, patience, diligence, concentration, wisdom), obtains the four fearlessnesses (fearlessness of body, fearlessness of speech, fearlessness of mind, fearlessness of Dharma), and abides in the ten Bhūmis (ten stages of Bodhisattva practice). The treasure of great merit and wisdom, the doors of Samādhi (meditative concentration) are all perfected. Truly know that the nature of Dharma is without difference, truly know the various differences of appearances, truly know that the various billions of appearances are pure, and the nature of the Tathāgata is originally empty. This 'Name and Meaning Sutra' is the non-dual Dharma meaning, if someone upholds, reveals, and manifests it, they can benefit all sentient beings, enabling them to escape from the thick forest of wrong views and afflictions. Furthermore, Vajra-pāṇi Bodhisattva Mahāsattva (great Bodhisattva), also known as Vajrahasta Bodhisattva Mahāsattva (great Bodhisattva), said to the Buddha: 'World Honored One, Mañjuśrī Bodhisattva Mahāsattva (great Bodhisattva), and the wisdom and views of all Tathāgatas are without difference. This 'Name and Meaning Sutra' is the most supreme and respected, like a great Mani jewel in the crown of the Buddha. If good men and good women rely on the verses and meanings of this most supreme secret mantra, and uphold, recite, and understand it three times a day'
說書寫。利益眾生顯示三乘普令悟入。爾時文殊師利菩薩摩訶薩。說此最勝名義。欲令眾生一心信受。得勝解心了達一切最上法門。修無住行具足智慧。清凈三業發菩提心。一切諸佛諸大菩薩。普皆示現平等法門。令諸眾生皆得悟入。大金剛掌菩薩現忿怒相。以大威力降伏魔怨。普皆利益一切眾生令得安樂。顯示秘密三昧道場一切咒印。引導眾生入正定聚圓滿無餘。大明咒王除諸障難。消伏魔怨具大威德。于晝夜中常當擁護。童真菩薩梵王帝釋。嚕陀羅神那羅延天。大自在天並子歌哩底計大黑天神。難底計說啰大神焰魔天王。水界大神毗沙門天王賀哩帝母。于晝夜中常當擁護。若行若住若坐若臥一切時中。諸佛菩薩威神加護。一切諸佛及諸菩薩。饒益攝受彼諸眾生。身意語業皆得清凈。一切羅漢聲聞緣覺。護念攝受彼諸眾生。於一切法得無所畏。如是最勝名義聖法。于諸經中最為上首。若能於此信解受持。是人則為得菩提道。或處禪定或居阓鬧。或入王城聚落之處。江河園林一切住處。于晝夜中常當擁護令無怖畏。天龍八部人及非人。乃至毗舍遮女並諸眷屬。常當擁護是諸眾生。令離諸惱得大安隱。複次金剛掌菩薩金剛手菩薩言。此最勝名義經。如佛頂珠最上微妙。功德殊勝不可思議。每日三時受持讀誦。正念思惟精
【現代漢語翻譯】 現代漢語譯本： 講述書寫。爲了利益眾生，顯示聲聞乘、緣覺乘、菩薩乘（三乘指佛教的三種修行途徑），普遍使他們覺悟並進入。 這時，文殊師利菩薩摩訶薩（菩薩中的大菩薩）宣說這最殊勝的名義，希望眾生一心信受，獲得殊勝的理解，通達一切最上乘的佛法，修習無所住的行持，具足智慧，清凈身、口、意三業，發起菩提心（覺悟之心）。 一切諸佛、諸大菩薩，普遍示現平等的法門，使一切眾生都能覺悟並進入。大金剛掌菩薩現忿怒相，以大威力降伏魔怨，普遍利益一切眾生，使他們得到安樂。 顯示秘密的三昧道場（禪定場所）的一切咒語和手印，引導眾生進入正定之聚，圓滿無餘。大明咒王能消除各種障礙和災難，降伏魔怨，具有巨大的威德，在白天和夜晚都會經常擁護。 童真菩薩、梵王、帝釋（佛教中的護法神），嚕陀羅神（濕婆神），那羅延天（毗濕奴神），大自在天（濕婆神的別稱）以及子歌哩底計、大黑天神、難底計、說啰大神、焰魔天王（閻羅王），水界大神、毗沙門天王（多聞天王）、賀哩帝母（鬼子母），在白天和夜晚都會經常擁護。 無論行走、站立、坐著、躺臥，在一切時候，都有諸佛菩薩的威神加持和護佑。一切諸佛及諸菩薩，都會饒益和攝受這些眾生，使他們的身、意、語三業都得到清凈。一切阿羅漢、聲聞、緣覺，都會護念和攝受這些眾生，使他們在一切法中得到無所畏懼。 像這樣最殊勝的名義聖法，在各種經典中最為殊勝。如果能夠對此信解受持，這個人就能夠得到菩提道（覺悟的道路）。 無論身處禪定，還是身處喧鬧的集市，或者進入王城、村落之處，江河園林等一切居住之處，在白天和夜晚都會經常擁護，使他們沒有恐懼。 天龍八部（佛教中的八類護法神）、人以及非人，乃至毗舍遮女（一種女鬼）以及她們的眷屬，都會經常擁護這些眾生，使他們遠離各種煩惱，得到大安穩。 再次，金剛掌菩薩、金剛手菩薩說，這部最殊勝的名義經，就像佛頂珠一樣，是最上乘的微妙之法，功德殊勝，不可思議。每天三個時辰受持讀誦，以正念思維，精...
【English Translation】 English version: Speaking and writing. To benefit sentient beings, revealing the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna) universally enabling them to awaken and enter. At that time, Mañjuśrī Bodhisattva Mahāsattva (a great Bodhisattva) spoke this most supreme name and meaning, desiring sentient beings to wholeheartedly believe and accept it, attain supreme understanding, comprehend all the most supreme Dharma teachings, cultivate non-abiding conduct, possess complete wisdom, purify the three karmas of body, speech, and mind, and generate Bodhicitta (the mind of enlightenment). All Buddhas and great Bodhisattvas universally manifest equal Dharma teachings, enabling all sentient beings to awaken and enter. Vajrapāṇi Bodhisattva manifests a wrathful appearance, using great power to subdue demonic enemies, universally benefiting all sentient beings, enabling them to attain peace and happiness. Revealing all mantras and mudras of the secret Samadhi (meditative absorption) Mandala, guiding sentient beings to enter the assembly of right concentration, complete and without remainder. The Great Bright Mantra King eliminates all obstacles and difficulties, subdues demonic enemies, possesses great power and virtue, and will constantly protect during the day and night. Brahma, Indra (Śakra), Rudra, Nārāyaṇa, Mahadeva (Śiva), along with Skanda, Mahākāla, Nandikeśvara, Śvara, Yama, the great god of the water realm, Vaiśravaṇa (Kubera), Hārītī, will constantly protect during the day and night. Whether walking, standing, sitting, or lying down, at all times, the majestic power of all Buddhas and Bodhisattvas will add to and protect. All Buddhas and Bodhisattvas will benefit and embrace those sentient beings, enabling their body, speech, and mind karmas to be purified. All Arhats, Śrāvakas, and Pratyekabuddhas will protect and embrace those sentient beings, enabling them to be fearless in all Dharmas. Such a most supreme name and meaning, this sacred Dharma, is the most supreme among all sutras. If one can believe, understand, accept, and uphold this, that person will attain the path to Bodhi (enlightenment). Whether in meditation, or in a noisy marketplace, or entering a royal city, a village, rivers, gardens, all places of dwelling, they will be constantly protected during the day and night, enabling them to be without fear. The eight classes of gods and dragons (Nāgas), humans and non-humans, even Piśāca women and their retinues, will constantly protect these sentient beings, enabling them to be free from all afflictions and attain great peace. Furthermore, Vajrapāṇi Bodhisattva said, this most supreme name and meaning sutra is like the jewel on the Buddha's crown, the most supreme and subtle, its merits and virtues are inconceivable. Reciting and upholding it three times a day, contemplating with right mindfulness, diligently...
進無懈。于佛菩提速能趣入。復白佛言世尊。文殊師利菩薩色相具足觀察思惟。以大願力度脫眾生。或於空中現一切佛。一切菩薩種種化身。隨順眾生所樂示現。演說微妙甚深句義。引導眾生遠離惡趣。不生卑賤不墮邊境。生不醜陋不墮邪見。常生佛剎聽聞正法離無想處。不生饑饉鬥戰劫中。不生五濁及賊難處。不生貧窮及困苦處。不生非法妄說句偈為求名聞。生賢善家尊貴人中。圓滿色相端嚴具足。見者歡喜無不愛樂。得宿住通大尊重相具大威德。佈施持戒忍辱精進。禪定智慧方便願力。慈悲喜捨四無量心具足圓滿。及於一切工巧技藝。讚詠外書皆得了解。出家求道於一切智心無散失。了達三乘諸法義利。此經功德出生無量智慧無量善法。若善男子善女人。受持讀誦解其義理為人演說。當知是人于如來藏中得佛功德。不久當證最上菩提。具一切智一切種智。安住世間振大法鼓建大法幢。作大法王演大法咒。即說咒曰。
唵(引)薩哩嚩(二合)達哩摩(二合引)阿婆(引)嚩娑嚩(二合)婆(引)嚩尾秫馱嚩惹啰(二合)遏阿暗惡
一切法相自性清凈。所謂一切如來智身。文殊菩薩清凈出生。咒曰。
惡薩哩嚩(二合)怛陀(引)誐多紇哩(二合)捺野喝啰喝啰唵(引)吽(引)紇哩(二合)
【現代漢語翻譯】 現代漢語譯本： 沒有絲毫缺陷，對於佛的菩提智慧能夠迅速進入。他又稟告佛說：『世尊，文殊師利菩薩（Manjushri Bodhisattva）色相圓滿具足，觀察思惟，以大願力救度眾生。有時在空中顯現一切佛，一切菩薩種種化身，隨順眾生所喜好的而示現，演說微妙甚深的句義，引導眾生遠離惡趣，不生於卑賤之處，不墮入邊遠地區，出生不醜陋，不墮入邪見，常生於佛國凈土聽聞正法，遠離無想之處，不生於饑荒戰亂的劫難中，不生於五濁惡世以及盜賊災難之處，不生於貧窮以及困苦之處，不爲了求取名聞而以非法妄語說偈。出生于賢善之家，尊貴之人中，圓滿色相，端正莊嚴具足，見到的人都歡喜，沒有不愛樂的。得到宿命通，具足廣受尊重之相，具足大的威德。佈施、持戒、忍辱、精進、禪定、智慧、方便、願力，慈悲喜捨四無量心具足圓滿。以及對於一切工巧技藝，讚頌外道書籍都能瞭解。出家求道，對於一切智之心沒有散失，了達三乘諸法的義理利益。此經的功德出生無量智慧，無量善法。如果善男子善女人，受持讀誦，理解其中的義理，為他人演說，應當知道這個人于如來藏中得到佛的功德，不久將證得最上菩提，具足一切智、一切種智，安住於世間，振動大法鼓，建立大法幢，作大法王，演說大法咒。』即說咒語如下： 『唵（Om）薩哩嚩（Sarva，一切）達哩摩（Dharma，法）阿婆（Abhava，出生）嚩娑嚩（Svabhava，自性）婆（Bhava，有）嚩尾秫馱（Vishuddha，清凈）嚩惹啰（Vajra，金剛）遏阿暗惡』 一切法相自性清凈，所謂一切如來智身，文殊菩薩清凈出生。咒語如下： 『惡薩哩嚩（Sarva，一切）怛陀（Tathagata，如來）誐多紇哩（Hrih，種子字）捺野喝啰喝啰唵（Om）吽（Hum）紇哩（Hrih）』
【English Translation】 English version: Without any flaw, one can quickly enter the Bodhi wisdom of the Buddha. He further reported to the Buddha, 'World Honored One, Manjushri Bodhisattva (Manjushri Bodhisattva) is complete with perfect physical characteristics, observes and contemplates, and delivers sentient beings with great vows. Sometimes he manifests all Buddhas and all Bodhisattvas in various forms in the sky, appearing according to what sentient beings like, expounding subtle and profound meanings, guiding sentient beings to stay away from evil destinies, not to be born in lowly places, not to fall into remote areas, to be born not ugly, not to fall into wrong views, to always be born in Buddha lands to hear the right Dharma, to stay away from places of non-thought, not to be born in times of famine and war, not to be born in the five turbidities and places of banditry, not to be born in poverty and hardship, and not to speak verses falsely for the sake of fame and fortune. To be born in virtuous families, among noble people, with complete and perfect physical characteristics, dignified and adorned, pleasing to those who see him, and loved by all. To obtain the power of knowing past lives, to possess the appearance of being greatly respected, and to possess great power and virtue. Giving, upholding precepts, patience, diligence, meditation, wisdom, skillful means, vows, loving-kindness, compassion, joy, and equanimity, the four immeasurable minds are complete and perfect. And to understand all skillful arts, and to understand the praises of externalist books. To renounce the household life and seek the Way, without losing the mind of all wisdom, to understand the meaning and benefit of the Dharma of the Three Vehicles. The merit of this sutra gives rise to immeasurable wisdom and immeasurable good dharmas. If a good man or good woman receives, upholds, reads, recites, understands its meaning, and explains it to others, know that this person obtains the merit of the Buddha in the Tathagata-garbha (Tathagata-garbha), and will soon attain the supreme Bodhi, possessing all wisdom and all kinds of wisdom, abiding in the world, shaking the great Dharma drum, establishing the great Dharma banner, acting as the great Dharma king, and expounding the great Dharma mantra.' Then he spoke the mantra: 'Om Sarva Dharma Abhavasvabhava Vishuddha Vajra Ah Ah Am Ah' All Dharma appearances are pure in their self-nature, so-called the wisdom body of all Tathagatas, Manjushri Bodhisattva is born purely. The mantra says: 'Ah Sarva Tathagata Hrih Hrih Om Hum Hrih'
文殊菩薩語自在王。廣大宣說一切法性。猶如虛空圓滿清凈。法界智藏咒曰。
阿
爾時金剛掌菩薩摩訶薩金剛手菩薩摩訶薩。歡喜踴躍恭敬合掌瞻仰如來。諸佛聖眾大秘密王。隨喜稱讚廣大道場。爾時釋迦牟尼佛。贊金剛掌菩薩金剛手菩薩言。善哉善哉。汝能顯示文殊所說諸佛秘密最勝名義。利益安樂一切眾生。汝等不久當得阿耨多羅三藐三菩提。得大解脫于幻網中作大導師。以大清凈甚深妙義開發引導。令諸眾生入佛境界。我今證明。汝等所說最勝名義。此經於一萬六千大秘密教智慧藏中。次第流出為三摩地輪。摧伏魔怨消除煩惱。度諸眾生遠離輪迴到菩提岸。
文殊所說最勝名義經卷下
【現代漢語翻譯】 現代漢語譯本 文殊菩薩對自在王說，要廣闊地宣說一切法的本性，就像虛空一樣圓滿清凈。法界智藏的咒語是： 阿 這時，金剛掌菩薩摩訶薩（Mahāsattva，偉大的菩薩）和金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva，手持金剛杵的偉大的菩薩）歡喜踴躍，恭敬合掌，瞻仰如來（Tathāgata，如來），以及諸佛聖眾和大秘密王，隨喜稱讚這廣大的道場。 這時，釋迦牟尼佛（Śākyamuni Buddha）讚歎金剛掌菩薩和金剛手菩薩說：『好啊，好啊！你們能夠顯示文殊菩薩所說的諸佛秘密最殊勝的名義，利益安樂一切眾生。你們不久將證得阿耨多羅三藐三菩提（Anuttarā-samyak-saṃbodhi，無上正等正覺），獲得大解脫，在幻網中成為偉大的導師，以大清凈甚深微妙的意義開發引導眾生，令他們進入佛的境界。我現在證明你們所說的最殊勝的名義。這部經在一萬六千大秘密教智慧藏中，次第流出，成為三摩地輪（Samādhi-cakra，禪定之輪），摧伏魔怨，消除煩惱，度脫眾生遠離輪迴，到達菩提（Bodhi，覺悟）的彼岸。』 《文殊所說最勝名義經》卷下
【English Translation】 English version Mañjuśrī Bodhisattva spoke to the自在王 (Zi Zai Wang, Lord of Freedom), 'Extensively proclaim the nature of all dharmas, like the void, perfectly pure. The 法界智藏 (Dharma Realm Wisdom Treasury) mantra is:' 'Āḥ' At that time, 金剛掌菩薩摩訶薩 (Vajrapāṇi Bodhisattva Mahāsattva, Diamond Hand Bodhisattva Mahāsattva) and 金剛手菩薩摩訶薩 (Vajrapāṇi Bodhisattva Mahāsattva, Diamond Hand Bodhisattva Mahāsattva) rejoiced, leaping with joy, respectfully joining their palms, and gazing up at the 如來 (Tathāgata, Thus Come One), all the holy assembly of Buddhas, and the Great Secret King, rejoicing and praising the vast 道場 (Dharma Field). At that time, 釋迦牟尼佛 (Śākyamuni Buddha) praised 金剛掌菩薩 (Vajrapāṇi Bodhisattva) and 金剛手菩薩 (Vajrapāṇi Bodhisattva), saying, 'Excellent, excellent! You are able to reveal the secret and most supreme names and meanings of all the Buddhas spoken by Mañjuśrī, benefiting and bringing peace and happiness to all sentient beings. Before long, you will attain 阿耨多羅三藐三菩提 (Anuttarā-samyak-saṃbodhi, unsurpassed, right and perfect enlightenment), attain great liberation, and become great guides in the net of illusion. With great purity and profound, subtle meanings, you will develop and guide sentient beings, enabling them to enter the realm of the Buddhas. I now certify the most supreme names and meanings you have spoken. This sūtra, from among the sixteen thousand great secret teachings in the wisdom treasury, sequentially flows out as the 三摩地輪 (Samādhi-cakra, Samadhi Wheel), subduing demonic enemies, eliminating afflictions, and delivering sentient beings from the cycle of rebirth to the shore of Bodhi (Enlightenment).' The End of the Lower Scroll of the Sūtra of the Most Supreme Names and Meanings Spoken by Mañjuśrī