T20n1189_佛說文殊菩薩最勝真實名義經
大正藏第 20 冊 No. 1189 佛說文殊菩薩最勝真實名義經
No. 1189 [Nos. 1188, 1190]
佛說文殊菩薩最勝真實名義經
光祿大夫大司徒三藏法師沙啰巴奉 詔譯
南無文殊菩薩。
吉祥持金剛 能調難調伏 勇猛勝三界 自在秘密主 目若青蓮葉 面滿如蓮華 執持金剛杵 以手擲復擲 化現顰眉等 無邊執金剛 亦有降惡魔 威猛大怖畏 放大杵焰光 拋擲金剛杵 大悲大智慧 方便利群生 或踴躍歡喜 或現忿怒相 皆遵諸佛教 躬詣世尊所 頂禮婆伽梵 如來正等覺 合掌心恭敬 蹲踞而白言 遍主愿慈愍 饒益我等故 當以幻化網 令我證菩提 無智諸愚癡 煩惱困苦溺 亦為如是等 克證無上果 究竟正等覺 世尊調御師 了達三摩耶 諸根性慾等 智身婆伽梵 大頂言詞主 大智所出生 文殊智慧埵 宣揚最勝名 深廣寂靜義 大法無等倫 初中護皆善 過去佛已說 未來佛當說 現在佛今說 三世皆如是 大教幻化網 持密金剛手 無量眾歡喜 惟愿宣妙音 佛說秘密語 我等能受持 決定心堅固
【現代漢語翻譯】 現代漢語譯本 《佛說文殊菩薩最勝真實名義經》
光祿大夫大司徒三藏法師沙啰巴（Saroruhavajra）奉詔翻譯
頂禮文殊菩薩（Manjusri）
吉祥持金剛，能調伏難調伏者， 勇猛勝過三界，自在的秘密主。 眼睛像青蓮花瓣，面容飽滿如蓮花， 執持金剛杵，用手不斷拋擲。 化現顰眉等無邊執金剛， 也有降伏惡魔，威猛令人怖畏的形象。 放出大金剛杵的火焰光芒，拋擲金剛杵， 以大悲和大智慧，方便利益眾生。 有時踴躍歡喜，有時顯現忿怒相， 都遵從諸佛的教誨，親自來到世尊處。 頂禮婆伽梵（Bhagavan），如來正等覺， 合掌心中恭敬，蹲踞而稟白： 遍主（Samantabhadra）愿您慈悲憐憫，爲了饒益我們， 請以幻化網，令我們證得菩提（Bodhi）。 對於無智的愚癡者，被煩惱困苦所淹沒的人， 也爲了如是等等眾生，克證無上果位， 究竟正等覺，世尊調御師。 了達三摩耶（Samaya），諸根寂靜等， 智身婆伽梵，大頂言詞主， 大智所出生，文殊智慧薩埵（Manjusri-jnanasattva）。 宣揚最殊勝的名號，深廣寂靜的意義， 大法無與倫比，初善、中善、護善。 過去佛已經說過，未來佛將要說， 現在佛現在說，三世都是如此。 大教幻化網，持密金剛手（Vajrapani）， 無量大眾歡喜，惟愿宣說妙音。 佛所說的秘密語，我們能夠受持， 決定心堅固。
【English Translation】 English version The Sutra of the Most Excellent and Truly Real Names and Meanings Spoken by the Buddha on Manjusri Bodhisattva
Translated by Saroruhavajra, Great Master of the Tripitaka, Great Minister of the Guanglu, under Imperial Decree
Homage to Manjusri Bodhisattva (Manjusri).
Auspicious one holding the Vajra, able to subdue the difficult to subdue, Bravely victorious over the three realms, the sovereign secret lord. Eyes like blue lotus petals, face full like a lotus flower, Holding the vajra scepter, throwing it again and again with his hands. Manifesting frowning brows and other countless Vajra-holders, Also having the form of subduing demons, fierce and greatly terrifying. Releasing the flaming light of the great vajra scepter, hurling the vajra scepter, With great compassion and great wisdom, skillfully benefiting sentient beings. Sometimes leaping with joy, sometimes manifesting an angry countenance, All following the teachings of the Buddhas, personally going to the World Honored One. Prostrating to the Bhagavan (Bhagavan), the Tathagata, the Perfectly Enlightened One, Joining palms with respectful hearts, squatting and reporting: O Lord of All (Samantabhadra), may you have compassion and pity, for the sake of benefiting us, Please, with the net of illusion, enable us to attain Bodhi (Bodhi). Also for the ignorant fools, those drowned in afflictions and suffering, And for such beings as these, to realize the unsurpassed fruit, Ultimate Perfect Enlightenment, the World Honored One, the tamer of beings. Understanding the Samaya (Samaya), the tranquility of the senses, and so forth, The Bhagavan of the Wisdom Body, the Lord of Speech with the Great Crown, Born from great wisdom, Manjusri Wisdom Sattva (Manjusri-jnanasattva). Proclaiming the most excellent names, the profound and vast meaning of tranquility, The Great Dharma is unparalleled, good in the beginning, good in the middle, good in the end. The Buddhas of the past have already spoken, the Buddhas of the future will speak, The Buddhas of the present are now speaking, the three times are all like this. The Great Teaching, the Net of Illusion, the Secret-Holding Vajra Hand (Vajrapani), Countless multitudes rejoice, may you proclaim the wonderful sound. The secret words spoken by the Buddha, we are able to receive and uphold, With resolute and steadfast hearts.
至成等正覺 為滅諸煩惱 斷除愚智故 隨順差別機 愿說最勝法 密主金剛手 仰白世尊已 至成而合掌 恭敬住面前 爾時釋迦佛 最上兩足尊 而於面門中 大舒廣長舌 遍滿三界中 降伏四魔眾 為除惡趣故 唯然示微笑 復出美梵音 遍聞於三界 稱讚秘密主 大力金剛手 汝以大悲心 廣為利群生 慇勤勸請說 文殊智義名 凈除諸罪垢 最上大義利 贊言金剛手 善哉大善哉 為汝秘密主 我今當善說 一心應諦聽 唯然婆伽梵 爾時釋迦佛 開示秘密法 持密明咒種 觀照三部種 世出世間種 遍照世大種 大印最上種 烏瑟尼沙種
已上序分計二十四頌。
伽陀言詞主 六種密咒王 不二相應生 宣說無生法
阿阿(引一)壹醫(引二)嗢污(引三)伊愛(引四)烏奧(引五)暗惡(緊呼六)悉提(二合)埵𠶹哩(二合)帝(一句)惹(引)拏穆哩(二合)帝啰舍普(緊呼)馱(二句)母馱囊(三句)怛啰(二合緊呼)陀股啰(二合)帝囊(四句)唵嚩日啰(二合)帝剎拏(二合)睹(緊呼)珂砌(引)怛(一句)缽啰(二合)惹(引)拏穆哩(二合)陀夷(二句)惹(引)拏伽
【現代漢語翻譯】 現代漢語譯本 證得圓滿正覺之後， 爲了滅除一切煩惱，斷除愚癡和智慧的分別， 爲了適應不同根器的眾生，愿（我）宣說最殊勝的佛法。 秘密主金剛手（Vajrapani，佛教護法神）向世尊稟告之後， 來到（世尊）面前合掌，恭敬地站立。 這時，釋迦牟尼佛（Shakyamuni Buddha，佛教創始人），最尊貴的兩足尊， 從面門中，伸出廣大而長的舌頭， 遍滿三界之中，降伏四魔（蘊魔、煩惱魔、死魔、天魔）大眾， 爲了去除惡趣（地獄、餓鬼、畜生）的痛苦，唯然示現微笑。 又發出美妙的梵音，遍聞於三界， 稱讚秘密主，大力金剛手（Vajrapani）。 你以大悲心，廣為利益眾生， 慇勤勸請（我）宣說，名為文殊智義（Manjushri，文殊菩薩的智慧真義）。 能夠清凈一切罪業，是最上廣大義利。 讚歎道：金剛手（Vajrapani），善哉！大善哉！ 爲了你，秘密主（Vajrapani），我現在應當好好宣說。 一心應當諦聽，唯然，婆伽梵（Bhagavan，世尊）。 這時，釋迦牟尼佛（Shakyamuni Buddha）開示秘密佛法， 持誦秘密明咒的種子字，觀照三部（佛部、蓮花部、金剛部）的種子字， 世間和出世間的種子字，遍照世間的大種子字， 大印最上的種子字，烏瑟尼沙（Usnisa，佛頂）的種子字。
以上序分共計二十四頌。
伽陀（Gatha，偈頌）言詞之主，六種秘密咒王， 不二相應而生，宣說無生之法。
阿阿（長音一），壹醫（長音二），嗢污（長音三），伊愛（四），烏奧（五），暗惡（緊呼六），悉提（二合）埵𠶹哩（二合）帝（一句），惹（引）拏穆哩（二合）帝啰舍普（緊呼）馱（二句），母馱囊（三句），怛啰（二合緊呼）陀股啰（二合）帝囊（四句），唵嚩日啰（二合）帝剎拏（二合）睹（緊呼）珂砌（引）怛（一句），缽啰（二合）惹（引）拏穆哩（二合）陀夷（二句），惹（引）拏伽
【English Translation】 English version Having attained perfect enlightenment, To extinguish all afflictions, to sever ignorance and wisdom, To accord with the different capacities (of beings), I vow to speak the most supreme Dharma. The secret lord Vajrapani (Vajrapani, a Dharma protector in Buddhism), having reported to the World Honored One, Came before (the World Honored One), joined his palms, and stood respectfully. At that time, Shakyamuni Buddha (Shakyamuni Buddha, the founder of Buddhism), the most supreme two-footed one, From his face, extended a vast and long tongue, Filling the three realms, subduing the four maras (skandha mara, klesha mara, death mara, deva mara) multitude, To remove the suffering of the evil destinies (hell, hungry ghost, animal), he showed a smile. And emitted a beautiful Brahma sound, heard throughout the three realms, Praising the secret lord, the mighty Vajrapani (Vajrapani). You, with great compassion, widely benefit sentient beings, Earnestly request (me) to speak, the meaning of Manjushri's wisdom (Manjushri, the wisdom of Manjushri Bodhisattva). It can purify all sins and defilements, it is the most supreme great benefit. He praised: Vajrapani (Vajrapani), excellent! Greatly excellent! For you, secret lord (Vajrapani), I shall now speak well. You should listen attentively with one mind, yes, Bhagavan (Bhagavan, World Honored One). At this time, Shakyamuni Buddha (Shakyamuni Buddha) revealed the secret Dharma, Holding the seed syllables of the secret mantra, contemplating the seed syllables of the three families (Buddha family, Lotus family, Vajra family), The seed syllables of the mundane and supramundane, the great seed syllables that illuminate the world, The most supreme seed syllables of the great mudra, the seed syllables of Usnisa (Usnisa, the crown of the Buddha's head).
The above introductory section consists of twenty-four verses.
The lord of Gatha (Gatha, verses) words, the six kinds of secret mantra kings, Born from non-dual correspondence, proclaiming the Dharma of non-birth.
Ah Ah (long sound 1), Eh Ee (long sound 2), Uh Oo (long sound 3), Ai Ai (4), Au Au (5), Am Ah (tight call 6), Siddhi (compound) sattva vajri (compound) te (one sentence), ja (elongated) na muri (compound) te rasha pu (tight call) dha (two sentences), mudhanam (three sentences), trat (compound tight call) dha guru (compound) te nang (four sentences), Om vajra (compound) tikshana (compound) tu (tight call) kha chita (elongated) ta (one sentence), pra (compound) jna muri (compound) dhaye (two sentences), ja (elongated) na ga
(引)耶(三句)縛(引)吉(引)輸嚩(二合)啰(四句)
阿啰跛左曩野帝那謨(緊呼)
已上幻化網究竟計三頌。
如是婆伽梵 菩提阿字生 阿字為最勝 大義微妙字 大生無生義 遠離於言相 音聲殊勝因 能顯諸言相 大貪大供養 眾生皆歡喜 大嗔大供養 諸煩惱大怨 大癡大供養 癡心除愚癡 大忿大供養 大忿大怨害 大欲大供養 能除諸愛慾 大欲及大樂 大喜及大染 大色及大身 大相及大兒 大名大廣博 廣大曼茶啰 持大智慧劍 勝大煩惱鉤 大名大美譽 大光大明照 善智持大幻 大幻成義相 大幻最妙樂 大幻施幻化 大施最上尊 尸羅持為最 大忍辱堅固 大精進勇猛 大禪住正受 大般若持身 大力大方便 大愿大智海 大慈性無量 大悲身殊妙 般若具大智 善巧大方便 大神變大力 勇健大速疾 大神變遍聞 大力大敵怨 摧壞三有山 執持金剛杵 威猛大勇健 大怖作大畏 尊者最勝種 上師密咒尊 安住大乘理 大乘理最勝
已上三十七菩提曼荼啰贊金剛菩提心八十六名計二十四頌。
大毗盧遮那 大寂大牟尼 從
【現代漢語翻譯】 現代漢語譯本 (引)耶(三句)縛(引)吉(引)輸嚩(二合)啰(四句) 阿啰跛左曩野帝那謨(緊呼) 以上幻化網究竟計三頌。 如是婆伽梵（Bhagavan，世尊） 菩提阿字生 阿字為最勝 大義微妙字 大生無生義 遠離於言相 音聲殊勝因 能顯諸言相 大貪大供養 眾生皆歡喜 大嗔大供養 諸煩惱大怨 大癡大供養 癡心除愚癡 大忿大供養 大忿大怨害 大欲大供養 能除諸愛慾 大欲及大樂 大喜及大染 大色及大身 大相及大兒 大名大廣博 廣大曼茶啰（Mandala，壇城） 持大智慧劍 勝大煩惱鉤 大名大美譽 大光大明照 善智持大幻 大幻成義相 大幻最妙樂 大幻施幻化 大施最上尊 尸羅（Śīla，戒律）持為最 大忍辱堅固 大精進勇猛 大禪住正受 大般若（Prajna，智慧）持身 大力大方便 大愿大智海 大慈性無量 大悲身殊妙 般若（Prajna，智慧）具大智 善巧大方便 大神變大力 勇健大速疾 大神變遍聞 大力大敵怨 摧壞三有山 執持金剛杵 威猛大勇健 大怖作大畏 尊者最勝種 上師密咒尊 安住大乘理 大乘理最勝 以上三十七菩提曼荼啰（Mandala，壇城）贊金剛菩提心八十六名計二十四頌。 大毗盧遮那（Vairocana，光明遍照） 大寂大牟尼（Muni，聖者） 從
【English Translation】 English version (引)ye(three times) va(引) ji(引) shu va(two combined) ra(four times) A ra pa ca na ya di na mo (tight call) The above is the ultimate calculation of the Illusion Net, totaling three verses. Thus, Bhagavan (Bhagavan, The Blessed One), the Bodhi arises from the letter 'A'. The letter 'A' is the most supreme, a profound and subtle letter of great meaning. Great birth, meaning no birth, far removed from verbal expression. The supreme cause of sound, capable of revealing all verbal expressions. Great greed, great offering, all beings rejoice. Great hatred, great offering, all afflictions, great enemies. Great delusion, great offering, dispelling foolishness from the deluded mind. Great wrath, great offering, great wrath, great harm from enemies. Great desire, great offering, capable of removing all cravings and desires. Great desire and great bliss, great joy and great attachment. Great form and great body, great marks and great child. Great name, great vastness, vast Mandala (Mandala, sacred enclosure). Holding the great sword of wisdom, overcoming the great hook of afflictions. Great name, great reputation, great light, great illumination. Good wisdom, holding great illusion, great illusion accomplishing the meaning of phenomena. Great illusion, most wonderful bliss, great illusion bestowing illusion. Great giving, the most supreme venerable one, Śīla (Śīla, morality) is held as the most important. Great patience, steadfast and firm, great diligence, courageous and fierce. Great meditation, abiding in right samadhi, great Prajna (Prajna, wisdom) upholding the body. Great power, great skillful means, great vows, great ocean of wisdom. Great loving-kindness, nature immeasurable, great compassion, body supremely wonderful. Prajna (Prajna, wisdom) possessing great wisdom, skillful great skillful means. Great miraculous power, great strength, courageous, swift and quick. Great miraculous power, universally heard, great strength, great enemy. Destroying the mountain of the three realms, holding the Vajra (thunderbolt scepter). Fierce and mighty, great courage, creating great fear and great dread. Venerable one, the most supreme lineage, Guru (spiritual teacher), the venerable one of secret mantras. Abiding in the principle of the Great Vehicle, the principle of the Great Vehicle is the most supreme. The above are thirty-seven verses praising the Vajra Bodhicitta (diamond mind of enlightenment) with eighty-six names in the Bodhi Mandala (Mandala, sacred enclosure). Great Vairocana (Vairocana, the Illuminator), great silence, great Muni (Muni, sage). From
大密咒生 大秘密理性 得十波羅蜜 住十波羅蜜 凈十波羅蜜 十波羅蜜理 十地自在尊 十地安隱住 十智清凈我 十智凈堅固 十相十利義 牟尼十力尊 周遍成利益 具十大自在 無始無戲論 我及真如凈 真語與實語 如語不異語 不二說無二 安住真實際 無我獅子吼 振外道惡獸 行遊于有義 如來速疾意 勝勢勝冤勝 大力轉輪王 眾師眾中勝 眾尊大自在 大勢咸崇重 大教無能勝 語主言詞巧 主宰無邊詞 實語演實義 宣說四聖諦 不退阿那含 聲聞辟支佛 雖種種出生 同一真實相 漏盡阿羅漢 離欲勝根境 無畏得安樂 清涼無煩惱 圓滿明行足 善逝世間解 無我不執我 安住二諦理 超出輪迴際 所作皆已辦 純一智所生 慧刀而破壞 正法法王光 遍照於世間 法王法自在 宣說最勝道 成就諸義利 離諸分別相 分別界無盡 顯微妙法界 具福修福聚 智慧出大智 正智了無有 修集二資糧 常普勝相應 禪定意微妙 示身相不動 三身勝根本 正覺五身性 周遍五智性 五佛妙寶冠 五眼凈無著 增長諸正覺 最勝諸佛
【現代漢語翻譯】 現代漢語譯本 大密咒生，大秘密理性。 獲得十波羅蜜（Daśa-pāramitā，十種圓滿的德行），安住於十波羅蜜。 清凈十波羅蜜，通達十波羅蜜的真理。 十地自在尊（Daśa-bhūmi-vaśitā，證悟十地而得自在的聖者），安穩地住在十地。 我的十智清凈，十智清凈且堅固。 具有十相十利之義，牟尼（Muni，聖人）具足十力。 周遍成就利益，具足十大自在。 無始無戲論，我及真如清凈。 真語與實語，如語不異語。 不二之說無有二，安住于真實際。 無我獅子吼，震懾外道惡獸。 于有意義之處行遊，如來（Tathāgata）具有迅速敏捷的意念。 以殊勝之勢戰勝冤敵，大力轉輪王（Cakravartin，統治世界的理想君主）。 于眾師之中最為殊勝，于諸尊之中最為大自在。 大勢之人咸皆崇敬，偉大的教法無能戰勝。 語主言辭巧妙，主宰無邊言詞。 以真實之語演說真實之義，宣說四聖諦（catvāri āryasatyāni，佛教的基本教義）。 不退轉的阿那含（Anāgāmin，三果聖者），聲聞（Śrāvaka，聽聞佛法而證悟者）和辟支佛（Pratyekabuddha，緣覺）。 雖然種種出生，卻同一真實相。 漏盡的阿羅漢（Arhat，斷盡煩惱的聖者），遠離慾望，勝過根境。 無畏而得安樂，清涼而無煩惱。 圓滿明行足（Vidyā-caraṇa-saṃpanna，具足智慧和德行），善逝（Sugata，如來的稱號之一），世間解（Lokavidū，如來的稱號之一）。 無我不執著於我，安住於二諦（dve satye，勝義諦和世俗諦）之理。 超出輪迴的邊際，所作皆已辦。 純一智慧所生，以智慧之刀而破壞。 正法法王之光，遍照於世間。 法王（Dharmarāja，佛的稱號）於法自在，宣說最殊勝之道。 成就諸種義利，遠離諸種分別之相。 分別之界無有窮盡，顯現微妙法界（Dharmadhātu，一切法的本性）。 具足福德，修集福聚，智慧之中生出大智慧。 以正智了知一切皆無所有，修集福德資糧和智慧資糧（二種成佛的資糧）。 常時普遍與殊勝相應，禪定之意微妙難測。 示現身相不動搖，三身（trikāya，法身、報身、應身）是殊勝的根本。 正覺具有五身之性，周遍五智之性。 五佛（Pañca-Buddha，五方佛）的妙寶冠，五眼（pañca cakṣūṃsi，五種眼力）清凈而無執著。 增長諸種正覺，最為殊勝的諸佛。
【English Translation】 English version Born from the great secret mantra, the great secret rationality. Obtaining the ten Pāramitās (Daśa-pāramitā, ten perfections), abiding in the ten Pāramitās. Purifying the ten Pāramitās, understanding the truth of the ten Pāramitās. The Lord of the Ten Bhūmis (Daśa-bhūmi-vaśitā, the holy one who attains freedom by realizing the ten bhūmis), dwelling peacefully in the ten Bhūmis. My ten wisdoms are pure, the ten wisdoms are pure and firm. Having the meaning of ten aspects and ten benefits, the Muni (Muni, sage) possesses the ten powers. Universally accomplishing benefits, possessing the ten great freedoms. Without beginning and without frivolous talk, I and Suchness are pure. True speech and truthful words, speaking as it is, without speaking differently. The non-dual teaching is without duality, abiding in the true reality. The lion's roar of non-self, frightening the evil beasts of external paths. Walking and traveling in meaningful places, the Tathāgata has swift and quick thoughts. Overcoming enemies with superior power, the mighty Cakravartin (Cakravartin, the ideal ruler of the world). The most excellent among all teachers, the most free among all lords. The mighty are all revered, the great teaching cannot be overcome. The lord of speech is skillful in words, mastering boundless words. Speaking the true meaning with true words, proclaiming the Four Noble Truths (catvāri āryasatyāni, the basic teachings of Buddhism). The non-returning Anāgāmin (Anāgāmin, the third fruit of the path), the Śrāvaka (Śrāvaka, one who attains enlightenment by hearing the Dharma) and the Pratyekabuddha (Pratyekabuddha, a solitary Buddha). Although born in various ways, they share the same true nature. The Arhat (Arhat, a saint who has exhausted all defilements) who has exhausted all outflows, surpassing the root realms by being free from desire. Fearless and attaining bliss, cool and without afflictions. Perfect in knowledge and conduct (Vidyā-caraṇa-saṃpanna, possessing both wisdom and virtue), the Well-Gone (Sugata, one of the titles of the Tathāgata), Knower of the World (Lokavidū, one of the titles of the Tathāgata). Without self, not clinging to self, abiding in the truth of the two truths (dve satye, the ultimate truth and the conventional truth). Transcending the boundaries of Saṃsāra, all that needs to be done has been done. Born from pure wisdom, destroying with the sword of wisdom. The light of the Dharma King (Dharmarāja, title of the Buddha) of the true Dharma, shining throughout the world. The Dharma King (Dharmarāja, title of the Buddha) is free in the Dharma, proclaiming the most excellent path. Accomplishing all kinds of benefits, free from all discriminating appearances. The realm of discrimination is endless, revealing the subtle Dharmadhātu (Dharmadhātu, the nature of all dharmas). Possessing merit, accumulating merit, great wisdom arises from wisdom. Knowing with correct wisdom that nothing exists, accumulating the two accumulations (two accumulations for attaining Buddhahood). Always universally corresponding with the supreme, the mind of Samādhi is subtle and profound. Showing the body's form unmoving, the three bodies (trikāya, Dharmakāya, Sambhogakāya, Nirmāṇakāya) are the supreme foundation. Perfect enlightenment has the nature of the five bodies, pervading the nature of the five wisdoms. The wonderful jeweled crown of the Five Buddhas (Pañca-Buddha, the Five Dhyani Buddhas), the five eyes (pañca cakṣūṃsi, five kinds of eyes) are pure and without attachment. Increasing all kinds of perfect enlightenment, the most supreme Buddhas.
子 智不生三有 法能斷輪迴 金剛一實性 生作有情主 虛空自然生 大慧大智火 大光而遍照 智光大熾盛 世燈大智炬 大威大光明 明王大神咒 密咒大義利 大頂希有頂 虛空現眾相 諸佛無我性 具世歡喜眼 增長種種色 供贊大仙尊 持三部密咒 最上三寶尊 說最上三乘 不空罥索勝 執持金剛索 金剛鉤大索
已上毗盧遮那佛曼茶啰贊清凈法界智一百八名計二十四頌令三句。
能怖金剛怖 六面忿怒王 六眼六臂力 骨相咬利牙 百面大笑相 焰鬘德迦王 金剛力怖畏 金剛稱及心 大幻金剛腹 金剛主能生 金剛藏虛空 不動一髻尊 身披大象皮 訶訶聲大惡 (呬呬聲大怖大笑哮吼聲) 金剛喜笑聲 金剛大菩薩 金剛王大樂 金剛相大喜 金剛咒吽吽 執持金剛箭 利劍斷煩惱 金剛金剛相 金剛破他軍 熾盛金剛眼 铦利熾盛發 雨大金剛雨 百目金剛眼 身具金剛毛 金剛毛遍身 金剛爪铦利 金剛藏皮堅 金剛殊勝鬘 金剛妙莊嚴 訶訶吒大聲 六字金剛聲 文殊大音聲 遍徹於三界 乃至虛空界 音聲最殊勝
已上不動佛曼
【現代漢語翻譯】 現代漢語譯本 智，不生於三有（欲有、色有、無色有），法，能斷輪迴。 金剛一實性，生來即是有情之主。 虛空自然而生，是大慧、大智之火。 大光明而普遍照耀，智慧之光極其熾盛。 是世間的明燈，是大智慧的火炬，具有大威德、大光明。 是明王、大神咒，是秘密咒語中的大利益。 是最上的頂髻，是稀有之頂，于虛空中顯現各種形象。 諸佛具有無我之性，具備令世間歡喜的眼。 增長種種色彩，供養讚歎大仙尊。 持誦三部密咒，是最上的三寶尊。 宣說最上的三乘（聲聞乘、緣覺乘、菩薩乘），是不空罥索（Amoghapāśa）的殊勝。 執持金剛索，是金剛鉤、大索。
以上是毗盧遮那佛（Vairocana）曼茶羅（Mandala）贊，清凈法界智一百零八名，共二十四頌，每頌三句。
能怖畏金剛怖畏，是六面忿怒王。 有六眼、六臂之力，骨骼外露，咬緊鋒利的牙齒。 具有百面大笑之相，是焰鬘德迦王（Yamantaka）。 是金剛力、怖畏，是金剛之稱及心。 是大幻金剛腹，是金剛主，能夠生出一切。 是金剛藏、虛空，是不動一髻尊（Ekajaṭa）。 身披大象皮，發出訶訶聲，極其兇惡。 （呬呬聲，大怖畏，大笑，哮吼聲），是金剛喜笑之聲。 是金剛大菩薩，是金剛王，帶來大快樂。 是金剛相，帶來大喜悅，是金剛咒，發出吽吽之聲。 執持金剛箭，以利劍斬斷煩惱。 是金剛，具有金剛之相，是金剛，能摧破敵軍。 具有熾盛的金剛眼，鋒利而熾盛的頭髮。 降下大金剛雨，具有百目金剛眼。 身上具有金剛毛，金剛毛遍佈全身。 金剛爪鋒利無比，金剛藏的面板堅硬。 是金剛殊勝鬘，是金剛妙莊嚴。 發出訶訶吒的大聲，是六字金剛聲。 是文殊（Manjusri）大音聲，遍徹於三界（欲界、色界、無色界）。 乃至遍徹虛空界，音聲最為殊勝。
以上是不動佛（Acala）曼茶羅（Mandala）的讚頌。
【English Translation】 English version Wisdom is not born in the three realms of existence (the desire realm, the form realm, and the formless realm); the Dharma can sever the cycle of rebirth. The Vajra (Diamond) nature of reality is singular; from birth, it is the lord of sentient beings. Space arises naturally; it is the fire of great wisdom and great knowledge. It is great light that shines universally; the light of wisdom is exceedingly blazing. It is the lamp of the world, the torch of great wisdom, possessing great power and great light. It is the Vidyaraja (Wisdom King), the great mantra; it is the great benefit within secret mantras. It is the supreme crown, the rare crown, manifesting various forms in space. The Buddhas possess the nature of no-self; they possess eyes that bring joy to the world. It increases various colors; offering praise to the great sage. It holds the secret mantras of the three families; it is the supreme Three Jewels (Buddha, Dharma, Sangha). It proclaims the supreme Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna); it is the victory of Amoghapāśa (Unfailing Net). It wields the Vajra (Diamond) rope; it is the Vajra (Diamond) hook, the great rope.
The above is the praise of the Vairocana (Illuminator) Buddha Mandala, the one hundred and eight names of the wisdom of the pure Dharma realm, totaling twenty-four verses, each verse with three lines.
It can terrify, the Vajra (Diamond) Terror; it is the six-faced Wrathful King. It has six eyes, the power of six arms; bones exposed, biting sharp teeth. It possesses the appearance of a hundred faces laughing greatly; it is Yamantaka (the Destroyer of Yama, the Lord of Death). It is Vajra (Diamond) power, terror; it is the Vajra (Diamond) name and heart. It is the great illusion Vajra (Diamond) belly; it is the Vajra (Diamond) lord, capable of generating all things. It is the Vajra (Diamond) store, space; it is the immovable Ekajaṭa (One Hair-Knot)尊. It wears an elephant hide; it emits the sound 'Haha', extremely evil. (The sound 'Hihi', great terror, great laughter, roaring sound); it is the sound of Vajra (Diamond) joy and laughter. It is the Vajra (Diamond) Mahasattva (Great Being); it is the Vajra (Diamond) King, bringing great bliss. It is the Vajra (Diamond) form, bringing great joy; it is the Vajra (Diamond) mantra, emitting the sound 'Hum Hum'. It wields the Vajra (Diamond) arrow; with a sharp sword, it cuts off afflictions. It is Vajra (Diamond), possessing the form of Vajra (Diamond); it is Vajra (Diamond), capable of destroying enemy armies. It possesses blazing Vajra (Diamond) eyes, sharp and blazing hair. It rains down great Vajra (Diamond) rain; it possesses a hundred-eyed Vajra (Diamond) eye. Its body possesses Vajra (Diamond) hair; Vajra (Diamond) hair covers the entire body. The Vajra (Diamond) claws are incomparably sharp; the skin of the Vajra (Diamond) store is firm. It is the Vajra (Diamond) supreme garland; it is the Vajra (Diamond) wonderful adornment. It emits the great sound of 'Haha Ṭa'; it is the six-syllable Vajra (Diamond) sound. It is the great sound of Manjusri (Gentle Glory), pervading the three realms (the desire realm, the form realm, and the formless realm). Even pervading the realm of space, its sound is the most supreme.
The above is the praise of the Acala (Immovable) Buddha Mandala.
茶啰贊大圓鏡智七十一名計一十頌。
無我真如性 實際無文字 談空大牛王 深廣大法音 吹于大法螺 擊大法健稚 不住于涅槃 十方鳴法鼓 無色現妙相 意生種種色 眾色吉祥光 現無餘影像 最勝大名譽 三界大自在 住最上聖道 興建大法幢 三界童子身 耆年世主相 或三十二相 端嚴勝三界 了達世間師 世間師無畏 為世作依怙 救護而無上 受用虛空藏 一切智智海 劈破無明㲉 摧壞生死網 凈除諸煩惱 出度輪迴海 戴智灌頂冠 莊嚴正等覺 斷除三種苦 得三種解脫 遠離一切障 住等虛空性 超出煩惱垢 三世悉同然 諸眾生大龍 現功德山頂 解脫諸煩惱 勝住虛空道 持大如意寶 眾寶中最上 廣大成劫樹 最上大賢瓶 饒益諸眾生 隨宜而利樂 凈通非凈通 時三摩耶通 了達眾生根 善巧三解脫 功德通法通 廣大利吉祥 吉祥最吉祥 名稱吉祥譽 止息踴躍喜 大[朕-月+日]復大樂 恭敬而承侍 喜稱大吉祥 大施最勝尊 微妙堪歸依 大怖最上怨 消除諸驚怖 尸棄室㘛呢 若胝路垂髻 五面五頂髻 五維髻嚴花
【現代漢語翻譯】 現代漢語譯本 茶啰贊大圓鏡智七十一名計一十頌。
無我真如性，實際無文字 談空大牛王，深廣大法音 吹于大法螺，擊大法健稚 不住于涅槃（Nirvana），十方鳴法鼓 無色現妙相，意生種種色 眾色吉祥光，現無餘影像 最勝大名譽，三界大自在 住最上聖道，興建大法幢 三界童子身，耆年世主相 或三十二相，端嚴勝三界 了達世間師，世間師無畏 為世作依怙，救護而無上 受用虛空藏，一切智智海 劈破無明㲉，摧壞生死網 凈除諸煩惱，出度輪迴海 戴智灌頂冠，莊嚴正等覺 斷除三種苦，得三種解脫 遠離一切障，住等虛空性 超出煩惱垢，三世悉同然 諸眾生大龍，現功德山頂 解脫諸煩惱，勝住虛空道 持大如意寶，眾寶中最上 廣大成劫樹，最上大賢瓶 饒益諸眾生，隨宜而利樂 凈通非凈通，時三摩耶通 了達眾生根，善巧三解脫 功德通法通，廣大利吉祥 吉祥最吉祥，名稱吉祥譽 止息踴躍喜，大[朕-月+日]復大樂 恭敬而承侍，喜稱大吉祥 大施最勝尊，微妙堪歸依 大怖最上怨，消除諸驚怖 尸棄室㘛呢，若胝路垂髻 五面五頂髻，五維髻嚴花
【English Translation】 English version The Seventy-one Names of the Great Mirror Wisdom of Chaluozan, with Ten Verses.
The nature of true thusness is without self, in reality without words. Speaking of emptiness, the great king of oxen, the profound and vast Dharma sound. Blow the great conch of Dharma, strike the great Dharma bell. Not dwelling in Nirvana (Nirvana), the Dharma drum resounds in the ten directions. Without form, manifesting wondrous appearances, mind-born various colors. The auspicious light of all colors, manifesting complete and unremaining images. The most victorious great fame, the great freedom of the three realms. Dwelling in the supreme holy path, erecting the great Dharma banner. The body of a child in the three realms, the appearance of an elder, the lord of the world. Or the thirty-two marks, dignified and surpassing the three realms. Understanding the teacher of the world, the teacher of the world is fearless. Being a refuge for the world, protecting and being unsurpassed. Enjoying the treasury of emptiness, the ocean of all-knowing wisdom. Splitting the ignorance egg, destroying the net of birth and death. Purifying all afflictions, crossing the sea of Samsara. Wearing the crown of wisdom initiation, adorning perfect enlightenment. Cutting off the three kinds of suffering, attaining the three kinds of liberation. Being far from all obstacles, dwelling in the nature of equality with emptiness. Transcending the defilements of afflictions, the three times are all the same. The great dragon of all beings, appearing on the summit of the mountain of merit. Liberating from all afflictions, victoriously dwelling in the path of emptiness. Holding the great wish-fulfilling jewel, the most supreme among all jewels. Vast and becoming the Kalpa tree, the most supreme great virtuous vase. Benefiting all beings, providing benefit and joy as appropriate. Pure penetration, non-pure penetration, the Samaya penetration of time. Understanding the roots of beings, skillful in the three liberations. The penetration of merit, the penetration of Dharma, vast benefit and auspiciousness. Auspiciousness, most auspiciousness, the name, auspiciousness, and fame. Ceasing exuberant joy, great [朕-月+日] and great bliss. Respectfully attending and serving, joyfully praising great auspiciousness. The great giver, the most victorious尊, subtle and worthy of refuge. Great fear, the most supreme enemy, eliminating all terrors. Shikhi, Shilinni, Ruozhilu hanging hair. Five faces, five topknots, five-dimensional topknot adorned with flowers.
圓頂大勤息 持最上梵行 苦盡大苦行 凈住喬答摩 梵行知梵行 涅槃證梵行 離縛解脫身 解脫寂靜性 證寂滅涅槃 速得妙圓寂 決斷苦樂邊 盡遠離諸欲 無勝無等倫 無顯亦無著 不易隨用遍 無漏微細種 無塵離塵凈 離失無過愆 善覺悟佛性 一切智通達 超過識法性 無二智可觀 圓成無分別 三世正覺行 正覺無始終 最初佛無因 一智眼清凈 如來妙智身 大說自在說 勝說說法王 無上無比等 無勝師子吼 普觀咸欣喜 殊勝威光鬘 妙光吉祥相 手光遍熾盛 為大良醫師 能除諸病苦 亦是妙藥樹 對治諸病怨 端嚴超三界 星宿曼茶啰 周遍十方界 普建大法幢 及張大傘蓋 慈悲為道場 吉祥蓮華舞 遍覆大寶蓋 諸佛大威光 持諸正覺身 諸佛大相應 諸佛同一教 金剛寶灌頂 眾寶自在主 世間自在主 諸執金剛尊 一切佛大心 而住諸佛心 一切佛大身 亦是諸佛語 金剛日大明 金剛月凈光 離貪等大貪 眾色熾盛光 正覺跏趺坐 持佛勝義法 正覺蓮華生 攝持遍知藏 持諸幻化王 持明大覺王 金剛劍大利 清凈
【現代漢語翻譯】 現代漢語譯本 圓頂大勤息，持守最上的梵行（Brahmacarya，清凈的行為）。 苦行已盡，完成偉大的苦行，喬答摩（Gautama，佛陀的姓）安住于清凈之中。 通曉梵行，證悟梵行，涅槃（Nirvana，寂滅）是梵行的證明。 脫離束縛，身得解脫，解脫后是寂靜的本性。 證得寂滅涅槃，迅速獲得微妙的圓寂。 決斷苦與樂的邊際，完全遠離各種慾望。 沒有誰能勝過，沒有誰能與之相等，不顯露，也不執著。 不改變，隨順運用而周遍，沒有煩惱的微細種子。 沒有塵埃，遠離塵埃而清凈，沒有缺失，沒有過錯。 善於覺悟佛性（Buddhatā，成佛的本性），一切智慧通達無礙。 超越了識（Vijñāna，意識）的法性，沒有第二種智慧可以觀察。 圓滿成就，沒有分別，是過去、現在、未來三世諸佛的正覺之行。 正覺沒有開始，也沒有終結，最初的佛沒有原因。 以一智之眼，清凈明澈，是如來（Tathāgata，佛的稱號）微妙智慧之身。 善於演說，自在演說，是殊勝的說法之王。 無上無比，沒有誰能與之相等，是無所畏懼的獅子吼。 普遍觀察，令眾生咸皆欣喜，具有殊勝的威光。 具有微妙的光明和吉祥的相，手上的光明遍佈而熾盛。 是偉大的良醫，能夠去除各種疾病的痛苦。 也是微妙的藥樹，能夠對治各種疾病的怨敵。 端莊美麗，超越三界（Trailokya，欲界、色界、無色界），如同星宿的壇城（Mandala，象徵宇宙的圖形）。 周遍十方世界，普遍建立大法幢。 張開巨大的傘蓋，以慈悲作為道場（Bodhimanda，覺悟的場所）。 吉祥的蓮花舞，遍佈覆蓋著大寶蓋。 諸佛具有偉大的威光，持有諸佛正覺之身。 諸佛具有偉大的相應，諸佛宣說同一教法。 接受金剛（Vajra，堅固不壞的象徵）寶的灌頂，是眾寶自在之主。 是世間自在之主，是諸位執金剛尊（Vajrapani，金剛手菩薩）。 是一切佛的廣大心量，安住于諸佛的心中。 是一切佛的廣大身軀，也是諸佛的語言。 是金剛日的廣大光明，是金剛月清凈的光芒。 遠離貪婪，如同廣大的貪婪，是各種色彩熾盛的光芒。 以正覺的跏趺坐姿，持有佛陀殊勝的真義之法。 正覺從蓮花中化生，攝持著遍知一切的寶藏。 持有各種幻化之王，持有明咒的大覺之王。 具有金剛劍的巨大威力，清凈無染。
【English Translation】 English version The great ascetic with a rounded topknot, upholding the supreme Brahmacarya (pure conduct). Having exhausted suffering, completing the great ascetic practices, Gautama (the Buddha's family name) dwells in purity. Knowing Brahmacarya, realizing Brahmacarya, Nirvana (cessation) is the proof of Brahmacarya. Freed from bondage, the body is liberated, and liberation is a state of peacefulness. Attaining the quiescence of Nirvana, quickly achieving wondrous Parinirvana (complete Nirvana). Decisively cutting off the edges of suffering and pleasure, completely abandoning all desires. None can surpass, none can equal, neither revealing nor clinging. Unchanging, universally applied, without the subtle seeds of defilements. Without dust, free from dust and pure, without loss, without fault. Skilled in awakening Buddhata (Buddha-nature), all wisdom is unobstructed. Transcending the nature of Vijnana (consciousness), there is no second wisdom to observe. Perfectly accomplished, without discrimination, it is the Right Awakening practice of the Buddhas of the past, present, and future. Right Awakening has no beginning and no end, the first Buddha has no cause. With the eye of one wisdom, clear and pure, it is the wondrous wisdom body of the Tathagata (the Buddha). Skilled in speaking, freely speaking, the supreme King of Dharma. Supreme and incomparable, none can equal, the fearless lion's roar. Universally observing, causing all beings to rejoice, possessing supreme majestic light. Possessing wondrous light and auspicious signs, the light from the hands pervades and blazes. The great and excellent physician, capable of removing the suffering of all diseases. Also the wondrous medicinal tree, able to counteract the enemies of all diseases. Dignified and beautiful, transcending the three realms (Trailokya: desire realm, form realm, formless realm), like a Mandala (cosmic diagram) of stars. Universally establishing the great Dharma banner throughout the ten directions. Spreading the great parasol, with compassion as the Bodhimanda (place of enlightenment). The auspicious lotus dance, covering the great jeweled canopy. The Buddhas possess great majestic light, holding the bodies of all Right Awakenings. The Buddhas possess great correspondence, the Buddhas teach the same Dharma. Receiving the Vajra (diamond, symbol of indestructibility) jewel empowerment, the sovereign of all jewels. The sovereign of the world, the Vajrapani (Vajra-holding Bodhisattva). The great mind of all Buddhas, dwelling in the hearts of all Buddhas. The great body of all Buddhas, also the speech of all Buddhas. The great light of the Vajra sun, the pure light of the Vajra moon. Free from greed, like great greed, the blazing light of various colors. Sitting in the posture of Right Awakening, holding the supreme Dharma of the Buddha's true meaning. Right Awakening born from the lotus, embracing the treasury of all-knowing. Holding the kings of all illusions, holding the great awakened king of mantras. Possessing the great power of the Vajra sword, pure and undefiled.
最勝字 大乘斷煩惱 大器金剛法 金剛甚深義 金剛慧了義 圓滿波羅蜜 佛地為莊嚴 清凈無我法 智月殊勝光 大勤幻化網 一切教中主 最勝金剛座 盡持諸智身 大普賢妙慧 地藏持世主 諸佛大法藏 化輪持種種 諸性最勝性 諸性持自在 無生法群義 持諸法自性 大慧剎那間 覺了一切法 現證一切法 能仁真實際 安住清凈性 成正等正覺 一切佛現前 大智焰光明
已上無量壽佛曼茶啰讚妙觀察智二百七十五名計四十二頌。
隨身成妙義 凈除諸惡趣 救諸群生尊 度脫諸眾生 獨破煩惱陣 摧壞愚癡慢 智勝持吉祥 堅持可畏相 運動百手臂 舉足舞蹈相 吉祥百手臂 周遍虛空舞 或以一足案 盡彼金輪際 或舒足一指 遍覆梵天界 一義無二法 勝義法無壞 種種表色等 心識俱相續 于有相空性 二種染著心 舍離三有染 成三有大樂 猶如清凈云 亦如秋皎月 妙如初日輪 指甲赤銅光 寶冠帝青色 寶發大紺青 吉祥摩尼光 莊嚴化身佛 震動百世界 神足具大力 正念持自性 念住正定王 七覺妙花香 如來功德海 了知
【現代漢語翻譯】 現代漢語譯本 最勝字 大乘斷煩惱，大器金剛法，金剛甚深義，金剛慧了義，圓滿波羅蜜（Pāramitā，到彼岸），佛地為莊嚴，清凈無我法，智月殊勝光，大勤幻化網，一切教中主，最勝金剛座，盡持諸智身，大普賢妙慧，地藏持世主，諸佛大法藏，化輪持種種，諸性最勝性，諸性持自在，無生法群義，持諸法自性，大慧剎那間，覺了一切法，現證一切法，能仁真實際，安住清凈性，成正等正覺，一切佛現前，大智焰光明。 已上無量壽佛曼茶啰（Maṇḍala，壇城）讚妙觀察智二百七十五名計四十二頌。 隨身成妙義，凈除諸惡趣，救諸群生尊，度脫諸眾生，獨破煩惱陣，摧壞愚癡慢，智勝持吉祥，堅持可畏相，運動百手臂，舉足舞蹈相，吉祥百手臂，周遍虛空舞，或以一足案，盡彼金輪際，或舒足一指，遍覆梵天界，一義無二法，勝義法無壞，種種表色等，心識俱相續，于有相空性，二種染著心，舍離三有染，成三有大樂，猶如清凈云，亦如秋皎月，妙如初日輪，指甲赤銅光，寶冠帝青色，寶發大紺青，吉祥摩尼光，莊嚴化身佛，震動百世界，神足具大力，正念持自性，念住正定王，七覺妙花香，如來功德海，了知
【English Translation】 English version The Most Excellent Syllable The Great Vehicle severs afflictions, the great vessel of Vajra (Diamond) Dharma, the profound meaning of Vajra, the wisdom of Vajra understanding meaning, the perfection of Pāramitā (Perfection, going to the other shore), the Buddha-land as adornment, the pure non-self Dharma, the excellent light of the moon of wisdom, the great diligent illusion net, the lord of all teachings, the most excellent Vajra seat, completely holding the body of all wisdoms, the great Samantabhadra's (Universal Worthy) wonderful wisdom, Kṣitigarbha (Earth Treasury) holding the lord of the world, the great Dharma treasury of all Buddhas, the transformation wheel holding all kinds, the most excellent nature of all natures, holding the自在(Skt: Isvara, autonomy) of all natures, the meaning of the group of unborn Dharmas, holding the self-nature of all Dharmas, in a moment of great wisdom, awakening to all Dharmas, directly realizing all Dharmas, the true reality of the capable one, abiding in pure nature, attaining complete and perfect enlightenment, all Buddhas appearing before, the great wisdom flame light. The above is the praise of Amitābha's (Infinite Light Buddha) Maṇḍala (Sacred geometric configuration) of the Wonderful Observing Wisdom, with two hundred and seventy-five names, totaling forty-two verses. Adorning the body with wonderful meaning, purifying all evil destinies, saving all living beings, delivering all sentient beings, single-handedly breaking the array of afflictions, destroying ignorance and pride, wisdom victorious holding auspiciousness, firmly holding a fearsome appearance, moving hundreds of arms, raising feet in a dancing posture, auspicious hundreds of arms, dancing throughout the void, sometimes pressing down with one foot, reaching the edge of that golden wheel, sometimes extending one toe, covering the Brahma (Creator God) heaven realm, one meaning without two Dharmas, the ultimate meaning Dharma is indestructible, various representations of colors and so on, mind and consciousness continuously connected, in the existence of form and emptiness, two kinds of attachment minds, abandoning the defilements of the three existences, attaining great bliss of the three existences, like a pure cloud, also like the bright moon of autumn, wonderfully like the first sun, fingernails with red copper light, crown of lapis lazuli color, hair of great dark blue, auspicious Mani (Wish-fulfilling jewel) light, adorning the transformation body Buddha, shaking hundreds of worlds, divine feet possessing great power, right mindfulness holding self-nature, mindfulness abiding in the king of right concentration, seven awakening wonderful flower fragrance, Tathāgata's (Thus Come One) ocean of merits, knowing
八聖道 成正等覺道 一切眾生類 無著如虛空 眾生意中生 速應有情意 了知諸根境 奪諸有情意 了五蘊實義 見五蘊清凈 安住出生際 善巧而出生 住向出生道 普示出生法 拔十二枝根 十二相清凈 四聖諦義相 八智從覺生 十二真實義 十六相實性 二十正覺相 諸佛皆了知 諸佛變化身 出現無量數 一念皆現證 剎那了諸義 種種方便乘 為利有情故 雖說三乘法 住果唯一乘 煩惱界清凈 盡除諸業界 已渡諸苦海 相應行所生 煩惱隨煩惱 習氣盡斷除 大悲智方便 有義利有情 斷除諸想義 諸識法盡滅 緣諸眾生意 了達眾生心 安住眾生意 隨彼心趣入 滿足眾生意 令眾生歡喜 成就竟無亂 遠離諸謬解 三義無疑智 眾義三德性 五蘊義三時 一念能分別 剎那證菩提 持諸佛自性 無身身妙身 瞭解身實際 出現諸色像 如意大寶幢
已上寶生佛曼茶啰贊平等性智一百四名計二十四頌。
諸佛悉了達 無上大菩薩 大咒離文字 大咒三種性 出生密咒義 大點離文字 大空五字門 圓點空百字 一切相非相 十六半半點
【現代漢語翻譯】 現代漢語譯本 八聖道，成就正等覺之道。 一切眾生如同虛空般無所執著。 于眾生心中生起，迅速回應有情眾生的意願。 了知諸根的境界，奪取有情眾生的意念。 了悟五蘊（色、受、想、行、識）的真實意義，見到五蘊的清凈。 安住于出生之際，善巧地出生。 安住于趨向出生的道路，普遍開示出生的方法。 拔除十二因緣的根本，使十二因緣的各個環節都清凈。 四聖諦（苦、集、滅、道）的意義和相狀，八種智慧從覺悟中產生。 十二種真實義，十六種相的真實體性。 二十種正覺的相狀，諸佛都完全了知。 諸佛的變化身，出現無量無數。 一念之間都能顯現證悟，剎那間了知各種意義。 以種種方便法門，爲了利益有情眾生。 雖然宣說三乘（聲聞乘、緣覺乘、菩薩乘）的法，但安住于果位時只有一乘（佛乘）。 煩惱的界限得以清凈，完全去除各種業的束縛。 已經渡過各種痛苦的海洋，與相應的行為所生之果相應。 煩惱和隨煩惱，以及習氣都完全斷除。 以大悲心、智慧和方便，利益有情眾生。 斷除各種想像的意義，各種識法都滅盡。 緣于各種眾生的意念，了達眾生的心。 安住于眾生的意念中，隨著他們的心而趣入。 滿足眾生的意願，令眾生歡喜。 成就究竟而沒有錯亂，遠離各種謬誤的理解。 對於三種意義沒有疑惑的智慧，眾義具有三種德性。 五蘊的意義在過去、現在、未來三時中，一念之間就能分別。 剎那間證得菩提（覺悟），持有諸佛的自性。 無身之身即是妙身，瞭解身的實際。 顯現各種色像，如如意大寶幢。
以上是寶生佛（Ratnasambhava）曼茶羅贊平等性智一百四名，共二十四頌。
諸佛完全了達，無上大菩薩。 大咒遠離文字，大咒具有三種體性。 出生秘密咒語的意義，大點遠離文字。 大空五字門，圓點空百字。 一切相非相，十六半半點。
【English Translation】 English version The Eight Noble Paths, the path to achieving perfect enlightenment (Samyak-sambodhi). All sentient beings are unattached like the void. Born in the minds of sentient beings, quickly responding to the intentions of sentient beings. Knowing the realms of the senses, seizing the minds of sentient beings. Understanding the true meaning of the five skandhas (form, feeling, perception, mental formations, consciousness), seeing the purity of the five skandhas. Abiding at the moment of birth, skillfully being born. Abiding on the path towards birth, universally showing the method of birth. Uprooting the root of the twelve branches (of dependent origination), purifying the twelve aspects. The meaning and aspects of the Four Noble Truths (suffering, origin, cessation, path), eight wisdoms arise from awakening. Twelve true meanings, the true nature of sixteen aspects. Twenty aspects of perfect enlightenment, all Buddhas fully know. The transformation bodies of the Buddhas appear in immeasurable numbers. In a single thought, all can manifest realization, in an instant understanding all meanings. With various skillful means, for the benefit of sentient beings. Although expounding the Dharma of the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna), abiding in the fruit is only the One Vehicle (Buddhayāna). The realm of afflictions is purified, completely removing all karmic bonds. Having crossed the ocean of all sufferings, corresponding to what is born from corresponding actions. Afflictions and secondary afflictions, and habitual tendencies are completely cut off. With great compassion, wisdom, and skillful means, benefiting sentient beings. Cutting off the meaning of all imaginations, all consciousness-dharmas are extinguished. Conditioned by the minds of all sentient beings, understanding the minds of sentient beings. Abiding in the minds of sentient beings, entering according to their minds. Fulfilling the wishes of sentient beings, making sentient beings happy. Achieving ultimate non-confusion, being far from all erroneous understandings. Wisdom without doubt regarding the three meanings, the three qualities of all meanings. The meaning of the five skandhas in the three times (past, present, future), able to distinguish in a single thought. Attaining Bodhi (enlightenment) in an instant, holding the nature of all Buddhas. The body without a body is the wondrous body, understanding the reality of the body. Appearing in various forms and images, like a wish-fulfilling great jewel banner.
The above is the praise of Ratnasambhava's Mandala, the equality wisdom of one hundred and four names, totaling twenty-four verses.
All Buddhas fully understand, the unsurpassed great Bodhisattva. The great mantra is free from letters, the great mantra has three natures. Giving rise to the meaning of secret mantras, the great dot is free from letters. The great void five-syllable gate, the round dot void hundred syllables. All forms are non-forms, sixteen half-half dots.
無支超算數 住四靜慮上 通達定支分 了知定本因 三昧身最上 受用身最勝 化身亦復然 持佛變化性 普遍十方界 化度諸有情 所有天中天 天主非天主 長生天主師 降魔大自在 超出三有難 唯一天人師 名聞遍十方 為大法施主 以慈悲二法 為堅固甲冑 執智劍弓箭 破煩惱賊軍 降伏大惡魔 盡除四魔難 亦降諸魔部 正覺救世間 應供應贊禮 恒時當親近 恭敬堪承事 稽首最上師 一步越三界 遍伏虛空界 三明凈無垢 六道六念等 菩薩摩訶薩 神通超出間 智慧到彼岸 智證如如性 自他覺圓滿 大補特伽羅 喻所不能及 智所不能知 最上施法主 宣示四印義 人天堪恭敬 引導三乘法 清凈最上義 三界大賢分 具足諸吉祥 妙德勝吉祥
已上有義成就佛曼茶啰贊成所作智九十五名計一十五頌。
歸命金剛大勝施 歸命真如實際理 歸命頂禮空性生 歸命無上佛菩提 歸命頂禮佛所愛 歸命頂禮佛所欲 歸命頂禮佛欣喜 歸命頂禮佛大悅 歸命頂禮佛正念 歸命頂禮佛喜笑 歸命頂禮佛正語 歸命頂禮諸佛心 歸命頂禮從無生 歸
【現代漢語翻譯】 現代漢語譯本 無礙超絕的算數，安住於四種禪定之上。 通達禪定的各個組成部分，了知禪定的根本原因。 三昧之身最為殊勝，受用之身最為超勝。 化身也是如此，持有佛陀變化的特性。 普遍存在於十方世界，化度各種有情眾生。 所有天中之天，天主與非天主。 長生天之主與導師，降伏魔的大自在天。 超出三有（欲有、色有、無色有）的苦難，是唯一的天人導師。 名聲傳遍十方，是偉大的佛法施主。 以慈悲這兩種法，作為堅固的甲冑。 手持智慧的劍、弓箭，摧毀煩惱的賊軍。 降伏巨大的惡魔，徹底消除四種魔難（煩惱魔、蘊魔、死魔、天魔）。 也降伏各種魔的部眾，以正覺拯救世間。 應當供養、應予讚歎、應予禮敬，恒常應當親近。 恭敬地堪能承事，稽首頂禮最上的導師。 一步跨越三界（欲界、色界、無色界），普遍降伏虛空界。 三明（宿命明、天眼明、漏盡明）清凈無垢，六道、六念等等。 菩薩摩訶薩（ महानसत्त्व, 偉大的菩薩），神通超出世間。 智慧到達彼岸，以智慧證悟如如之性。 自我的覺悟與他人的覺悟都圓滿，偉大的補特伽羅（पुद्गल, 人）。 譬喻所不能比及，智慧所不能知曉。 最上的佈施佛法之主，宣示四法印的意義。 人與天都堪能恭敬，引導聲聞乘、緣覺乘、菩薩乘這三乘佛法。 清凈最上的意義，是三界中的大賢。 具足各種吉祥，妙德最為吉祥。
以上是有義成就佛曼茶羅贊，成就所作智九十五名，共計一十五頌。
歸命金剛大勝施，歸命真如實際理。 歸命頂禮空性所生，歸命無上佛菩提（बोधि, 覺悟）。 歸命頂禮佛所愛，歸命頂禮佛所欲。 歸命頂禮佛欣喜，歸命頂禮佛大悅。 歸命頂禮佛正念，歸命頂禮佛喜笑。 歸命頂禮佛正語，歸命頂禮諸佛心。 歸命頂禮從無生。
【English Translation】 English version Unobstructed and surpassing calculation, abiding in the four dhyanas (meditative states). Penetrating the components of dhyana, knowing the fundamental cause of dhyana. The Samadhi ( समाधि, concentration) body is the most supreme, the enjoyment body is the most victorious. The Nirmanakaya (निर्माणकाय, emanation body) is also like this, holding the transformative nature of the Buddha. Universally present in the ten directions, transforming and liberating all sentient beings. All the gods among gods, the lords of gods and non-gods. The lord and teacher of the long-lived gods, the great自在天 (Mahesvara) who subdues Mara (魔). Transcending the difficulties of the three realms (desire realm, form realm, formless realm), the only teacher of gods and humans. Fame spreads throughout the ten directions, the great benefactor of the Dharma. Using compassion and loving-kindness as firm armor. Holding the sword, bow, and arrows of wisdom, destroying the army of afflictions. Subduing the great evil demons, completely eliminating the four Maras (affliction Mara, Skandha Mara, death Mara, and Deva Mara). Also subduing the various hosts of demons, the perfectly enlightened one saves the world. Worthy of offerings, worthy of praise, worthy of reverence, constantly should be approached. Respectfully able to serve, prostrating to the supreme teacher. One step transcends the three realms (desire realm, form realm, formless realm), universally subduing the realm of space. The three vidyas (clairvoyance regarding previous lives, clairvoyance regarding future lives, and extinction of outflows) are pure and without defilement, the six realms, the six recollections, and so on. Bodhisattva Mahasattva ( महानसत्त्व, great being), supernatural powers surpass the world. Wisdom reaches the other shore, with wisdom realizing the suchness nature. Self-awakening and the awakening of others are both complete, the great Pudgala (पुद्गल, person). Beyond comparison by metaphors, beyond knowing by wisdom. The supreme lord of giving the Dharma, proclaiming the meaning of the four seals. Worthy of respect from humans and gods, guiding the three vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna). The pure and supreme meaning, the great sage in the three realms. Complete with all auspiciousness, wonderful virtue, most auspicious.
The above is the praise of the Buddha Mandala of Accomplishing Meaning, accomplishing the ninety-five names of Accomplishing Wisdom, totaling fifteen verses.
I take refuge in the Vajra (वज्र, diamond/thunderbolt) Great Victory Giving, I take refuge in the Suchness (तथता) Actual Principle. I take refuge and prostrate to that which is born from emptiness, I take refuge in the unsurpassed Buddha Bodhi (बोधि, enlightenment). I take refuge and prostrate to that which the Buddha loves, I take refuge and prostrate to that which the Buddha desires. I take refuge and prostrate to that which the Buddha rejoices in, I take refuge and prostrate to that which the Buddha greatly delights in. I take refuge and prostrate to the Buddha's right mindfulness, I take refuge and prostrate to the Buddha's joyful laughter. I take refuge and prostrate to the Buddha's right speech, I take refuge and prostrate to the minds of all Buddhas. I take refuge and prostrate to that which is born from non-birth.
命頂禮諸佛生 歸命頂禮虛空生 歸命頂禮智所生 歸命最上幻化網 歸命諸佛大嬉戲 歸命一切一切智 歸命頂禮正智身
已上結贊大圓鏡智清凈法界智妙觀察智平等性智成所作智如次各一頌。
金剛手執金剛菩薩摩訶薩。我今說此文殊智菩薩摩訶薩清凈不共最勝名義者。是諸世尊一切如來真實智身。汝應生大無上歡喜清凈信解之心。所有身語意密未得究竟清凈圓滿。及諸地位波羅蜜門福智資糧。于最上義未了解者令得解了。未得證者令得證故。乃至一切如來法藏悉能攝持。是故我今分別解說。皆為開發究竟解悟而為攝受。金剛手執金剛菩薩摩訶薩。我以一切秘密咒本然法性。于根本性而為攝受。
已上初輪功德計一十二頌句。
金剛手執金剛菩薩摩訶薩。汝今當知最勝名義。是一切智智清凈身語意三秘密門。真實能證一切如來正等正覺大三摩地。善入一切如來無上法界。是諸勝勢降伏魔力。成就如來十力功德。具一切智一切種智諸法聖教。成就諸佛清凈圓滿福德智聚。出生一切諸大菩薩聲聞緣覺三乘聖種。亦令人天安住大乘諸菩薩行。入正聖道皆得解脫不斷佛種。復能增長菩薩聖眾調伏外道。摧壞四魔攝持眾生。決定成熟同歸聖道。住三摩地行四梵行。而於禪那心住一境。
【現代漢語翻譯】 現代漢語譯本 頂禮諸佛之生。 歸命頂禮虛空生，歸命頂禮智慧所生。 歸命最上的幻化網，歸命諸佛的大嬉戲。 歸命一切的一切智，歸命頂禮正智之身。
以上分別讚頌了大圓鏡智、清凈法界智、妙觀察智、平等性智、成所作智，各一頌。
金剛手執金剛菩薩摩訶薩（Mahāsattva，偉大的菩薩）。我現在宣說這位文殊智菩薩摩訶薩清凈不共的最殊勝名義，這是諸世尊一切如來真實智慧之身。你應該生起廣大的無上歡喜和清凈信解之心。對於所有身語意密的尚未得到究竟清凈圓滿，以及諸地位波羅蜜門（Pāramitā，到彼岸）的福德智慧資糧，對於最上之義尚未了解的人，令他們得以瞭解；對於尚未證得的人，令他們得以證得。乃至一切如來法藏都能攝持。因此，我現在分別解說，都是爲了開發究竟的解悟而攝受。金剛手執金剛菩薩摩訶薩，我以一切秘密咒的本然法性，于根本性而攝受。
以上初輪功德，共計一十二頌句。
金剛手執金剛菩薩摩訶薩，你現在應當知道，最殊勝的名義，是一切智智清凈身語意三秘密門。真實能夠證得一切如來正等正覺的大三摩地（Samādhi，禪定）。善能進入一切如來無上的法界。這是諸勝勢，能夠降伏魔力，成就如來十力功德。具備一切智、一切種智諸法聖教。成就諸佛清凈圓滿的福德智慧積聚。出生一切諸大菩薩、聲聞、緣覺三乘聖種。也能令人天安住于大乘諸菩薩行。進入正聖道，都能得到解脫，佛種不斷。又能增長菩薩聖眾，調伏外道。摧壞四魔，攝持眾生。決定成熟，一同歸向聖道。安住於三摩地，行四梵行。從而在禪那（Dhyāna，禪定）中，心住於一境。
【English Translation】 English version Homage to the Buddhas' birth. Homage to the birth of space, homage to the birth of wisdom. Homage to the supreme net of illusion, homage to the great play of all Buddhas. Homage to all omniscience, homage to the body of perfect wisdom.
The above verses respectively praise the Great Round Mirror Wisdom, the Pure Dharmadhatu Wisdom, the Wonderful Observing Wisdom, the Equality Wisdom, and the Accomplishing Wisdom, each with one verse.
Vajrapani (Dorje Sempa) Vajra-holder Bodhisattva Mahāsattva (Great Being). I now speak of the pure, unique, and supreme name and meaning of this Manjushri (Wenshu) Wisdom Bodhisattva Mahāsattva, which is the true wisdom body of all Tathagatas (Thus Come Ones), the World Honored Ones. You should generate great, unsurpassed joy and pure faith and understanding. For all the secrets of body, speech, and mind that have not yet attained ultimate purity and perfection, and for the accumulations of merit and wisdom of the Paramita (Perfections) doors of the various stages, for those who have not understood the supreme meaning, may they understand; for those who have not attained realization, may they attain it. Even the entire Dharma treasury of all Tathagatas can be embraced. Therefore, I now explain separately, all for the sake of developing ultimate understanding and realization, and for the sake of embracing. Vajrapani Vajra-holder Bodhisattva Mahāsattva, I embrace with the inherent Dharma nature of all secret mantras, in the fundamental nature.
The above initial round of merit counts twelve verses.
Vajrapani Vajra-holder Bodhisattva Mahāsattva, you should now know that the supreme name and meaning is the pure secret door of body, speech, and mind of all wisdom. It can truly realize the great Samadhi (Concentration) of all Tathagatas' perfect enlightenment. It is good at entering the unsurpassed Dharmadhatu (Realm of Reality) of all Tathagatas. These are the victorious powers that can subdue the power of demons and accomplish the ten powers of the Tathagata. It possesses all wisdom, all kinds of wisdom, and the holy teachings of all Dharmas. It accomplishes the pure and perfect accumulation of merit and wisdom of all Buddhas. It gives birth to all great Bodhisattvas, Sravakas (Hearers), Pratyekabuddhas (Solitary Realizers), the three vehicles of holy seeds. It also enables humans and gods to dwell in the practices of the great vehicle Bodhisattvas. Entering the right holy path, all can attain liberation, and the Buddha seed is not cut off. It can also increase the holy assembly of Bodhisattvas, tame external paths, destroy the four demons, and embrace sentient beings. It is determined to mature and return together to the holy path. Dwelling in Samadhi, practicing the four Brahmaviharas (Divine Abidings). Thus, in Dhyana (Meditation), the mind dwells in one state.
成就瑜伽身語意業。亦能斷除根本煩惱及隨煩惱。即能離系一切結縛。解脫諸蘊息諸散亂。出生資具普濟困苦。關惡趣門開解脫道。不復趣入輪迴生死。轉大法輪建立如來正教法幢旗旛傘蓋。安住如來廣大法教。速疾成就一切菩薩秘密行門。復能覺了勤修三昧一切菩薩。相應般若波羅蜜多了智菩薩空行無二。具足一切波羅蜜藏。圓滿一切清凈佛地。得四真諦聖智現前。一心安住四正念處。乃至圓滿諸佛功德。
已上第二輪功德計五十二頌句。
金剛手執金剛菩薩摩訶薩。此最勝名義能除一切眾生身語意業諸惡罪垢。亦能遠離一切惡趣。及得斷除一切業障。永不復生八無暇流息除八怖破諸惡夢一切怪相。消滅咒呾鬼魅留難。及離一切眾魔怨結。增長善根福德利益。不復暫起非理作意。斷除一切增上我慢我執見等。不生一切憂悲苦惱。亦是一切如來心藏。了知如實菩薩密行。了知成諸聲聞緣覺大秘密行相印明咒。了知如實最勝法義。正念正知生大智慧。住安樂行色力自在。獲得吉祥安隱清凈最妙盛事得大。名譽美妙句偈稱揚讚歎。亦能消除一切疾病及大恐怖。若復有人慾得清凈即得清凈欲得凈除即得凈除。欲得富饒即得富饒。欲得吉祥即得吉祥。欲得歸向作所歸處。未得道者令得道位。無救度者而為救度。無
【現代漢語翻譯】 現代漢語譯本 成就瑜伽的身、語、意業，也能斷除根本煩惱以及隨煩惱，即能脫離一切結縛，解脫諸蘊，止息諸散亂，出生資具，普遍救濟困苦，關閉惡趣之門，開啟解脫之道，不再趣入輪迴生死，轉大法輪，建立如來正教的法幢、旗旛、傘蓋，安住于如來廣大的法教，迅速成就一切菩薩秘密的修行法門，又能覺悟並勤修三昧的一切菩薩，與般若波羅蜜多（Prajnaparamita，智慧到彼岸）相應，了知菩薩空行無二，具足一切波羅蜜藏（Paramita，到彼岸），圓滿一切清凈佛地，獲得四真諦（Four Noble Truths）的聖智現前，一心安住於四正念處（Four Foundations of Mindfulness），乃至圓滿諸佛的功德。
以上第二輪功德總計五十二頌句。
金剛手（Vajrapani，執金剛菩薩）執金剛菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩），這最殊勝的名義能夠消除一切眾生身、語、意業的各種惡罪垢染，也能遠離一切惡趣，並且能夠斷除一切業障，永遠不再生於八無暇處，止息消除八怖畏，破除各種惡夢和一切怪異現象，消滅咒詛、呾鬼魅的阻礙，以及遠離一切眾魔的怨結，增長善根、福德利益，不再輕易產生不如理的作意，斷除一切增上慢、我執見等，不生一切憂悲苦惱，也是一切如來的心藏，了知如實的菩薩秘密修行，了知成就諸聲聞、緣覺的大秘密修行相印明咒，了知如實最殊勝的法義，正念正知，生起大智慧，安住于安樂行，色力自在，獲得吉祥安穩清凈最妙盛事，得到大名譽，用美妙的句偈稱揚讚歎，也能消除一切疾病以及大恐怖。如果有人想要得到清凈，就能得到清凈；想要得到凈除，就能得到凈除；想要得到富饒，就能得到富饒；想要得到吉祥，就能得到吉祥；想要得到歸向，就作為他的歸處；未得道者，令得道位；無救度者，而為救度；無
【English Translation】 English version Accomplishing the yoga of body, speech, and mind, one can also sever the root afflictions and the secondary afflictions. That is, one can be liberated from all bonds, be freed from the aggregates, pacify all distractions, generate resources, universally relieve suffering, close the doors to the evil realms, open the path to liberation, no longer enter the cycle of rebirth and death, turn the great Dharma wheel, establish the Dharma banner, flags, and parasols of the Tathagata's (如來，'Thus Come One') correct teachings, abide in the Tathagata's vast Dharma teachings, and quickly accomplish all the secret practices of the Bodhisattvas. Furthermore, one can awaken and diligently cultivate samadhi (三昧，'concentration') in all Bodhisattvas, correspond with Prajnaparamita (般若波羅蜜多，'Perfection of Wisdom'), realize that the emptiness and activity of Bodhisattvas are non-dual, possess all the treasures of the Paramitas (波羅蜜，'perfections'), perfect all pure Buddha-lands, attain the manifestation of the sacred wisdom of the Four Noble Truths (四真諦), single-mindedly abide in the Four Foundations of Mindfulness (四正念處), and even perfect the merits of all Buddhas.
The above second round of merits totals fifty-two verses.
Vajrapani (金剛手，'Holder of the Vajra') Bodhisattva-Mahasattva (菩薩摩訶薩，'Great Bodhisattva'), this most excellent name and meaning can eliminate all evil sins and defilements of body, speech, and mind of all beings, and can also keep one away from all evil realms, and can cut off all karmic obstacles, never again be born in the eight unfavorable conditions, pacify and eliminate the eight fears, break all nightmares and all strange phenomena, eliminate curses, obstacles from demons and goblins, and be free from all demonic entanglements, increase roots of goodness, merits, and benefits, no longer temporarily give rise to irrational intentions, cut off all arrogance, self-grasping, views, etc., not give rise to all sorrow, grief, and suffering, and is also the heart treasury of all Tathagatas, understand the true secret practices of Bodhisattvas, understand the secret practices of Shravakas (聲聞，'Hearers') and Pratyekabuddhas (緣覺，'Solitary Realizers'), the mudra-mantra, understand the true and most excellent meaning of the Dharma, with right mindfulness and right knowledge, generate great wisdom, abide in peaceful conduct, have freedom over form and strength, obtain auspicious, peaceful, pure, and most wonderful events, obtain great fame, with beautiful verses of praise and admiration, and can also eliminate all diseases and great fears. If someone wants to obtain purity, they will obtain purity; if they want to obtain purification, they will obtain purification; if they want to obtain wealth, they will obtain wealth; if they want to obtain auspiciousness, they will obtain auspiciousness; if they want to obtain refuge, they will be given refuge; those who have not attained the path will be led to the path; those without a savior will be saved; those without
覆護者令得覆護。欲求國土令得國土。欲依仗者而為依仗。渡生死海為作舟航。能除病苦作大醫王。于取捨法爲了別智。亦為智光照破惡見愚癡暗蔽。
文殊智菩薩摩訶薩。猶如意寶隨其所欲利益一切皆令圓滿。如實了知一切智智。具足五眼修諸財施無畏法施六波羅密。得四無畏安住十地。大福智藏三摩地門皆得圓滿如實了知法性無二。如實了知色相差別。如實了知種種億數色相清凈。如來自性悉皆空故。此最勝名義無二法義。若有受持開示顯發。則能利益一切眾生。令離邪見煩惱稠林。
已上第三輪功德計五十二頌句。
金剛手執金剛菩薩摩訶薩。婆伽梵文殊智菩薩摩訶薩。一切如來智身最勝尊重無二名義如佛頂髻大摩尼寶。若善男子善女人樂修習者。依此最勝秘密行門。每日三時記念思惟句偈義理。文句圓正受持讀誦無諸錯亂。真實知法為人解說。依各各名一一諦觀文殊菩薩智身。住普門行一心信受得勝解心。了知諸法最上勝義證無礙智。悉能了達彼三世事及無始時。復得一切諸佛及諸菩薩來現其前。出生開示一切法門。一切諸佛及諸菩薩。以身語意于根本性真實攝受。一切諸佛及諸菩薩。共所加持饒益攝受。獲一切法無畏辯才。通達聲聞羅漢緣覺所有諸法。而能觀照無我自性。調伏諸惡大忿
【現代漢語翻譯】 現代漢語譯本：覆護者能使人得到覆護，想要求得國土的能使他得到國土，想要依靠的能成為他的依靠，渡過生死苦海的能成為他的舟船，能夠解除疾病痛苦的能成為偉大的醫王，對於取捨之法能使人明辨，也能成為智慧之光照破邪惡見解和愚癡的黑暗。
文殊智菩薩摩訶薩（Mahasattva Manjushri Wisdom Bodhisattva），猶如如意寶珠，隨順眾生的願望利益一切，使一切都圓滿。如實了知一切智智（sarvajna-jnana，對一切事物如實的智慧），具足天眼、慧眼、法眼、佛眼、肉眼五眼，修習各種財施和無畏法施六波羅蜜（paramita，到達彼岸的方法：佈施、持戒、忍辱、精進、禪定、智慧）。得到四無畏（catu-vaisaradyani，佛的四種無所畏懼的自信）安住於十地（dasabhumi，菩薩修行的十個階段）。大福德智慧的寶藏，三摩地（samadhi，禪定）之門都得到圓滿，如實了知法的本性是無二的。如實了知色相的差別，如實了知種種億數的色相清凈，如來自性都是空性的緣故。這最殊勝的名義與無二的法義，如果有人受持、開示、顯發，就能利益一切眾生，使他們脫離邪見和煩惱的稠林。
以上是第三輪功德，共計五十二頌句。
金剛手執金剛菩薩摩訶薩（Vajrapani Vajradhara Bodhisattva Mahasattva），婆伽梵文殊智菩薩摩訶薩（Bhagavan Manjushri Wisdom Bodhisattva Mahasattva），一切如來智慧之身，最殊勝尊重，與佛無二的名義，猶如佛頂髻上的大摩尼寶珠。如果善男子善女人喜歡修習，依據這最殊勝秘密的修行法門，每日三時憶念、思維句偈的義理，文句圓滿正確，受持讀誦沒有錯亂，真實地瞭解佛法併爲人解說，依據各個名號一一諦觀文殊菩薩的智慧之身，安住于普門之行，一心信受，得到殊勝的理解，了知諸法最上殊勝的意義，證得無礙的智慧，完全能夠了達過去、現在、未來三世的事情以及無始以來的事情。又能得到一切諸佛以及諸菩薩顯現在他的面前，出生並開示一切法門。一切諸佛以及諸菩薩，以身語意在根本的自性上真實地攝受他。一切諸佛以及諸菩薩，共同加持饒益攝受他，獲得一切佛法的無畏辯才，通達聲聞、羅漢、緣覺所有諸法，而能觀照無我的自性，調伏各種邪惡的大忿怒。
【English Translation】 English version: The protector causes one to obtain protection. Wishing to seek a kingdom, one obtains a kingdom. Wishing to rely on someone, one finds reliance. For crossing the sea of birth and death, one becomes a boat and raft. Able to remove the suffering of illness, one becomes a great king of medicine. Regarding the laws of acceptance and rejection, one gains discerning wisdom. Also, one becomes the light of wisdom, illuminating and shattering the darkness of evil views and foolish ignorance.
Manjushri Wisdom Bodhisattva Mahasattva, like a wish-fulfilling jewel, benefits all according to their desires, causing all to be fulfilled. He truly knows all-knowing wisdom (sarvajna-jnana), possesses the five eyes (panca-caksuh: the divine eye, the wisdom eye, the dharma eye, the Buddha eye, and the physical eye), cultivates various material offerings and fearless dharma offerings, and the six perfections (paramita: generosity, morality, patience, diligence, concentration, and wisdom). He obtains the four fearlessnesses (catu-vaisaradyani) and abides in the ten grounds (dasabhumi). The great treasury of merit and wisdom, the doors of samadhi (meditative absorption) are all perfected, and he truly knows the nature of dharma as non-dual. He truly knows the differences in appearances, and truly knows the purity of various billions of appearances, because the self-nature of the Tathagata is empty. This most supreme name and meaning, the non-dual dharma meaning, if one upholds, reveals, and manifests it, then it can benefit all sentient beings, causing them to depart from the thick forest of evil views and afflictions.
The above is the merit of the third cycle, totaling fifty-two verses.
Vajrapani Vajradhara Bodhisattva Mahasattva, Bhagavan Manjushri Wisdom Bodhisattva Mahasattva, the most supreme and revered body of wisdom of all Tathagatas, the non-dual name and meaning, like a great mani jewel on the crown of the Buddha's head. If good men and good women delight in practicing, relying on this most supreme secret practice, they should remember and contemplate the meaning of the verses three times daily, with the words and phrases complete and correct, upholding, reciting, and reading without any errors, truly knowing the dharma and explaining it to others. Relying on each name, one should contemplate the wisdom body of Manjushri Bodhisattva, abide in the universal gate practice, wholeheartedly believe and accept, and attain a victorious understanding, knowing the most supreme meaning of all dharmas, and attaining unobstructed wisdom. One will be able to fully understand the affairs of the three times (past, present, and future) and beginningless time. Moreover, one will obtain all Buddhas and all Bodhisattvas appearing before them, giving rise to and revealing all dharma doors. All Buddhas and all Bodhisattvas, with body, speech, and mind, truly embrace them in the fundamental nature. All Buddhas and all Bodhisattvas, together bestow blessings, benefit, and embrace them, obtaining fearless eloquence in all dharmas, penetrating all dharmas of the Sravakas, Arhats, and Pratyekabuddhas, and being able to contemplate the self-nature of no-self, subduing all evil great wrath.
怒王執金剛等。救度世間作大利益。化現種種無量身相。有大光明具諸威力。復能成就一切咒印。現證三昧曼茶啰法。所有一切密咒明咒。諸大明王諸惡魔類頻那夜伽諸惡魔怨般當機啰大無能勝。于晝夜中而常衛護。復有梵王帝釋嚕陀羅天那羅延天童子天大自在天迦哩底迦天大黑天儺底計說羅天焰摩天王水神火神毗沙門天訶利帝母乃至擁護十方世界神。于日夜中常當衛護。若行若住若坐若臥若睡若覺(或處禪定或出禪定)一切時中常當衛護。或獨居止成居阓鬧或居王城聚落村邑巷陌空舍四衢門廂山林江河一切住處。若凈若穢放逸等處。恒當衛護常得安隱。復有天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅迦人非人等。及諸宿曜集主母眾七母鬼眾藥叉女眾毗舍遮女眾一切鬼母。如是等眾並諸眷屬。增長壽命獲大吉祥。
已上第四輪功德計一十九頌句。
金剛手執金剛菩薩摩訶薩。若有於此最勝名義如佛頂髻大摩尼寶。每日三時精進無懈。專一受持書寫讀誦正念思惟。文殊菩薩摩訶薩智身色相具足。由是力故不久速見菩薩化身。又復得見諸佛菩薩住虛空中化現無量種種色身。此大有情永不復墮一切惡趣。當來不生卑賤種族。不生邊地諸根不具。又復不生諸邪見家。亦不受生無佛剎土。生值佛國不捨正法。永不生
【現代漢語翻譯】 現代漢語譯本：怒王執金剛（忿怒的金剛手菩薩）等，救度世間，作大利益。化現種種無量身相，有大光明，具諸威力。又能成就一切咒印，現證三昧曼茶啰法（證悟各種禪定和壇城儀軌）。所有一切密咒明咒，諸大明王，諸惡魔類，頻那夜伽（象頭神），諸惡魔怨，般當機啰（一種障礙），大無能勝（一種護法神），于晝夜中而常衛護。復有梵王、帝釋（因陀羅）、嚕陀羅天（濕婆神）、那羅延天（毗濕奴神）、童子天、大自在天（濕婆神的別稱）、迦哩底迦天（鳩摩羅天）、大黑天（摩訶迦羅）、儺底計說羅天（難提計濕婆羅）、焰摩天王（閻摩）、水神、火神、毗沙門天（多聞天王）、訶利帝母（鬼子母），乃至擁護十方世界神，于日夜中常當衛護。若行若住若坐若臥，若睡若覺（或處禪定或出禪定），一切時中常當衛護。或獨居止，或居阓鬧（市場），或居王城聚落村邑巷陌空舍四衢門廂山林江河一切住處，若凈若穢放逸等處，恒當衛護，常得安隱。復有天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅迦人非人等，及諸宿曜集主母眾七母鬼眾藥叉女眾毗舍遮女眾一切鬼母，如是等眾並諸眷屬，增長壽命，獲大吉祥。
已上第四輪功德計一十九頌句。
金剛手執金剛菩薩摩訶薩（手持金剛的金剛手菩薩）。若有於此最勝名義如佛頂髻大摩尼寶，每日三時精進無懈，專一受持書寫讀誦正念思惟，文殊菩薩摩訶薩（文殊菩薩）智身色相具足。由是力故，不久速見菩薩化身。又復得見諸佛菩薩住虛空中化現無量種種色身。此大有情永不復墮一切惡趣。當來不生卑賤種族，不生邊地諸根不具，又復不生諸邪見家，亦不受生無佛剎土，生值佛國不捨正法，永不生。
【English Translation】 English version: Wrathful King Vajrapani (Wrathful Vajrapani), saves the world and brings great benefit. Manifesting various immeasurable forms, possessing great light and all powers. Able to accomplish all mudras and mantras, directly realizing the Samadhi Mandala Dharma (realizing various samadhis and mandala rituals). All secret mantras and vidya mantras, all great vidyarajas, all demons, Vinayaka (Ganesha), all demonic enemies, Bandhamkara (an obstacle), Aparajita (an auspicious deity), constantly protect day and night. Furthermore, Brahma, Indra (Shakra), Rudra (Shiva), Narayana (Vishnu), Kumara, Mahadeva (another name for Shiva), Kartikeya, Mahakala, Nandikesvara, Yama (King Yama), water deities, fire deities, Vaishravana (King Vaishravana), Hariti (Mother Hariti), and even the gods protecting the ten directions, constantly protect day and night. Whether walking, standing, sitting, or lying down, whether sleeping or awake (whether in meditation or emerging from meditation), they constantly protect at all times. Whether dwelling alone, or in crowded markets, or in royal cities, settlements, villages, alleys, empty houses, crossroads, gates, mountains, forests, rivers, all dwelling places, whether clean or unclean, in places of indulgence, they constantly protect, always attaining peace. Furthermore, devas, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans, non-humans, and all the constellations, the assembly of mothers, the seven mother ghosts, the yaksha women, the pishacha women, all demon mothers, such beings and their retinues, increase lifespan and obtain great auspiciousness.
The above fourth wheel of merit consists of nineteen verses.
Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva). If one holds, writes, recites, contemplates, and reflects upon this supreme name and meaning, like a great mani jewel on the Buddha's crown, diligently and without懈怠 three times a day, with focused attention, then Manjushri Bodhisattva Mahasattva (Manjushri Bodhisattva) will be complete with wisdom, body, form, and appearance. By this power, one will soon see the manifested body of the Bodhisattva. Furthermore, one will see all the Buddhas and Bodhisattvas dwelling in the sky, manifesting immeasurable forms of various colors. This great sentient being will never fall into all the evil realms. In the future, one will not be born into lowly castes, nor in border regions with incomplete faculties, nor in families with wrong views, nor will one be born in Buddha-less lands. One will be born in Buddha-lands, not abandoning the Dharma, and will never be born.
于長壽天中。不生饑饉鬥戰劫中。不生五濁惡世。生生世世遠離王難盜賊怨對。不生貧窮及困苦處。不聞輕賤譭謗惡語。生生世世生賢善家尊貴人中。圓滿色相端嚴具足。於世間中無不愛敬。凡所生處人皆喜見。出言誠實人所信受。得宿命智有大眷屬。具大財富增益無盡。最上功德皆悉具足。六波羅密及方愿智力自性功德亦復具足。修四梵行圓滿具足。正念正知于諸議論無有怖畏。言詞明瞭辯才無礙。無懈怠心知足少欲復能安尉一切眾生。如阿阇黎師長無異恭敬。承事工巧技藝神通智等。外論教典若文若義。昔所未聞悉皆洞達。戒足壽命諸行清凈。常樂出家圓滿近圓於一切智。永不忘失大菩提心。不復趣入聲聞羅漢緣覺境界。
已上第五輪功德計五十二頌句。
金剛手執金剛菩薩摩訶薩。此最勝名義具足無量無邊功德故。復能出生如是無量無邊種種功德之聚。金剛手執金剛菩薩摩訶薩。若善男子真實受持最勝名義者。當知是人究竟福德智慧資糧。速疾圓滿諸佛功德。不久成證阿耨多羅三藐三菩提。安住世間不般涅槃。為諸眾生遍十方界。建大法幢擊大法鼓。作大法王演說無盡無上妙法。即說咒曰。
已上總結五輪功德。
唵(引)薩哩嚩(二合)達哩摩(二合引一句)阿婆(引)嚩(二句)
【現代漢語翻譯】 現代漢語譯本： 于長壽天中，不生於饑荒、戰爭劫難之中，不生於五濁惡世。生生世世遠離王難、盜賊、怨敵。不生於貧窮及困苦之處，不聽到輕賤、譭謗的惡語。生生世世生於賢善之家，尊貴之人中。圓滿的色相端正莊嚴具足，在世間中無不被愛敬。凡是所生之處，人們都歡喜見到。說出的話誠實，被人所信服。得到宿命智，有廣大的眷屬，具備廣大的財富，增長無盡。最上等的功德都完全具備，六波羅蜜（Six Paramitas，六種到達彼岸的方法）及方便、願力、智慧、自性功德也完全具備。修習四梵行（Four Brahmaviharas，四種清凈的德行）圓滿具足，正念正知，對於各種議論沒有怖畏。言辭明瞭，辯才無礙，沒有懈怠之心，知足少欲，並且能夠安慰一切眾生。如同阿阇黎（Acharya，導師）、師長一樣恭敬，承事工巧技藝、神通智慧等。外道的教典，無論是文字還是義理，過去沒有聽聞過的，都能夠完全通達。戒行具足，壽命長久，諸行清凈，常常樂於出家，圓滿近圓於一切智。永遠不忘失大菩提心，不再趣入聲聞（Śrāvaka，通過聽聞佛法而證悟者）、羅漢（Arhat，已斷除煩惱，達到涅槃的修行者）、緣覺（Pratyekabuddha，無師自悟者）的境界。
以上是第五輪的功德，總計五十二頌句。
金剛手執金剛菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva，手持金剛杵的金剛手菩薩）。因為這最殊勝的名義具足無量無邊的功德，所以又能出生如此無量無邊種種功德之聚。金剛手執金剛菩薩摩訶薩，如果善男子真實受持這最殊勝的名義，應當知道這個人究竟的福德智慧資糧，迅速圓滿諸佛的功德，不久就能成就證得阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。安住世間而不般涅槃（Parinirvana，完全的涅槃），爲了諸眾生遍佈十方世界，建立大法幢，擊大法鼓，作大法王，演說無盡無上的妙法。即說咒曰：
以上總結五輪功德。
唵(引)薩哩嚩(二合)達哩摩(二合引一句)阿婆(引)嚩(二句)
【English Translation】 English version: In the heavens of long life, one is not born into times of famine, war, or劫 (kalpa, aeon) . One is not born into the evil world of the five turbidities. In life after life, one is far from the difficulties caused by kings, thieves, and enemies. One is not born into poverty or hardship, nor does one hear words of contempt, slander, or abuse. In life after life, one is born into virtuous and noble families, among honorable people. One's appearance is complete, with perfect and dignified features, and one is universally loved and respected in the world. Wherever one is born, people are delighted to see them. One's words are truthful and trusted by others. One attains knowledge of past lives (宿命智, S宿命通宿命智prajñā of past lives), has a large retinue, possesses great wealth that increases without end, and is fully endowed with the highest merits. One is also fully endowed with the Six Paramitas (六波羅蜜, six perfections) and the skillful means, vows, power, wisdom, and intrinsic virtues. One cultivates the Four Brahmaviharas (四梵行, four immeasurables) completely and perfectly, maintains right mindfulness and right knowledge, and has no fear in any discussions. One's speech is clear, one's eloquence is unimpeded, one has no laziness, is content and desires little, and is able to comfort all beings. One is respected like an Acharya (阿阇黎, teacher) or a master, and one serves with skill in crafts, arts, supernatural powers, and wisdom. One fully understands the teachings of external doctrines, whether in text or meaning, that one has never heard before. One's precepts are complete, one's lifespan is long, one's conduct is pure, one is always happy to renounce the world, and one perfects the path to omniscience. One never forgets the great Bodhicitta (大菩提心, the mind of enlightenment) and no longer enters the realms of Śrāvakas (聲聞, hearers), Arhats (羅漢, liberated beings), or Pratyekabuddhas (緣覺, solitary realizers).
The above describes the merits of the fifth wheel, totaling fifty-two verses.
Vajrapani Bodhisattva Mahasattva (金剛手執金剛菩薩摩訶薩, the Bodhisattva Mahasattva who holds the vajra in his hand). Because this most excellent name possesses immeasurable and boundless merits, it can generate such immeasurable and boundless collections of various merits. Vajrapani Bodhisattva Mahasattva, if a virtuous man truly upholds this most excellent name, know that this person's ultimate merit and wisdom resources will be quickly perfected, and the merits of all Buddhas will be swiftly accomplished. Before long, one will attain Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提, unsurpassed perfect enlightenment), abide in the world without entering Parinirvana (般涅槃, complete nirvana), and for the sake of all beings throughout the ten directions, establish the great Dharma banner, beat the great Dharma drum, act as the great Dharma king, and expound the endless and supreme wonderful Dharma. Thus, the mantra is spoken:
The above summarizes the merits of the five wheels.
Om (引) Sarva (二合) Dharma (二合引一句) Abha (引) Va (二句)
娑嚩(二合)婆(引)嚩(三句)尾秫(緊呼)馱(引四句)嚩日羅(二合)遏阿(引)暗惡(五句)缽啰(二合)訖利(二合)帝婆哩秫(緊呼)馱(引六句)薩哩嚩(二合)達哩摩(二合)曳睹陀(七句)薩哩嚩(二合)達他(引)誐多(八句)惹那迦(引)耶(九句)曼祖室利(十句)婆哩秫(緊呼)帝(引)馱(引十一句)穆婆(引)陀(引)曳帝(十二句)阿阿(緊呼十三句)唵(引)薩哩嚩(二合)達他(引)誐多𠶹哩(二合)陀耶(一句)訶啰訶啰(三句)唵(引)吽(引)𠶹哩(二合)婆伽梵(三句)惹那穆哩(引二合)帝(四句)婆(引)訖(引)濕伐(二合)啰(五句)摩訶(引)婆(引)拶(六句)薩哩嚩(二合)達哩摩(二合七句)伽伽拏(八句)阿摩辣素婆哩秫帝怛(引九句)達哩摩(二合)馱睹惹(引)那伽哩婆(二合)阿(十句)
爾時吉祥金剛手 歡喜踴躍而合掌 稽首頂禮婆伽梵 世尊如來正覺等 複次尊者秘密主 大金剛手忿怒王 共同一切大眾等 讚歎秘密作是言 世尊我等皆歡喜 善哉善哉能善說 慈悲利益及眾生 成就正等菩提果 佛為世間大導師 引示咸歸解脫道 宣說幻化網妙理 皆是清凈微妙道 最上方廣甚深義 普為世
【現代漢語翻譯】 現代漢語譯本 梭嚩(二合)婆(引)嚩(三句)尾秫(緊呼)馱(引四句)嚩日羅(二合)遏阿(引)暗惡(五句)缽啰(二合)訖利(二合)帝婆哩秫(緊呼)馱(引六句)薩哩嚩(二合)達哩摩(二合)曳睹陀(七句)薩哩嚩(二合)達他(引)誐多(八句)惹那迦(引)耶(九句)曼祖室利(十句)婆哩秫(緊呼)帝(引)馱(引十一句)穆婆(引)陀(引)曳帝(十二句)阿阿(緊呼十三句)唵(引)薩哩嚩(二合)達他(引)誐多𠶹哩(二合)陀耶(一句)訶啰訶啰(三句)唵(引)吽(引)𠶹哩(二合)婆伽梵(三句)惹那穆哩(引二合)帝(四句)婆(引)訖(引)濕伐(二合)啰(五句)摩訶(引)婆(引)拶(六句)薩哩嚩(二合)達哩摩(二合七句)伽伽拏(八句)阿摩辣素婆哩秫帝怛(引九句)達哩摩(二合)馱睹惹(引)那伽哩婆(二合)阿(十句)
爾時吉祥金剛手，歡喜踴躍而合掌，稽首頂禮婆伽梵(Bhagavan，世尊)，世尊如來正覺等。 複次尊者秘密主，大金剛手忿怒王，共同一切大眾等，讚歎秘密作是言： 『世尊，我等皆歡喜，善哉善哉能善說，慈悲利益及眾生，成就正等菩提果。 佛為世間大導師，引示咸歸解脫道，宣說幻化網妙理，皆是清凈微妙道。 最上方廣甚深義，普為世』
【English Translation】 English version Svo(two combined)bha(leading)va(three sentences)vishuddha(tight call)dha(leading four sentences)vajra(two combined)ata a(leading)am evil(five sentences)pra(two combined)kriti(two combined)tebhari shuddha(tight call)dha(leading six sentences)sarva(two combined)dharma(two combined)yedu tuo(seven sentences)sarva(two combined)tatha(leading)gata(eight sentences)jnanaka(leading)ye(nine sentences)Manjushri(ten sentences)bhari shuddha(tight call)di(leading)dha(leading eleven sentences)mubha(leading)dha(leading)yedi(twelve sentences)a a(tight call thirteen sentences)om(leading)sarva(two combined)tatha(leading)gata ghri(two combined)daya(one sentence)hara hara(three sentences)om(leading)hum(leading)ghri(two combined)bhagavan(three sentences)jnanamuri(two combined leading)di(four sentences)bha(leading)k(leading)shva(two combined)ra(five sentences)maha(leading)bha(leading)za(six sentences)sarva(two combined)dharma(two combined seven sentences)gagana(eight sentences)amala subhari shuddha di da(leading nine sentences)dharma(two combined)dhatu jna(leading)na garibha(two combined)a(ten sentences)
At that time, the auspicious Vajrapani, rejoicing and leaping, joined his palms, bowed and prostrated to Bhagavan (Bhagavan, the World-Honored One), the Tathagata, the Perfectly Enlightened One, and others. Furthermore, the venerable Lord of Secrets, the Great Vajrapani, the Wrathful King, together with all the assembly, praised the secret and spoke thus: 'World-Honored One, we are all delighted, well said, well said, able to speak well, with compassion benefiting all beings, accomplishing the fruit of perfect and complete enlightenment. The Buddha is the great guide of the world, leading and showing all to return to the path of liberation, proclaiming the wonderful principle of the net of illusion, all of which is the pure and subtle path. The most supreme, vast, and profound meaning, universally for the world.'
間作利益 此是諸佛聖境界 一切如來盡宣說
已上流通分頌句。
佛說文殊菩薩最勝真實名義經
湖州路歸安縣大慈隱寺住持白雲宗宗攝沈明仁于至大二年十二月初九日延慶司官海音都延慶使特奉 皇太子令旨江南白雲宗送經來的沈宗攝回去有將最勝真實名義經佛說白傘蓋陀羅尼經佛說壞相金剛陀羅尼經這經本好生刊板印造交。
大藏經里入去流通者敬此敬惟。
皇太子殿下宿植善根深通 佛教敬遵 令旨依上刊雕流傳天下。仰祝
皇圖鞏固 佛法流通凡有見聞同歸善果者。
至大三年三月 日白雲宗宗攝沈明仁謹題
【現代漢語翻譯】 現代漢語譯本： 間作利益 這（些）是諸佛的聖潔境界，一切如來都宣說。 以上是流通部分的偈頌。 《佛說文殊菩薩最勝真實名義經》 湖州路歸安縣大慈隱寺住持白雲宗宗攝沈明仁，于至大二年十二月初九日，延慶司官海音都延慶使特奉皇太子令旨，江南白雲宗送經來的沈宗攝回去，有將《最勝真實名義經》、《佛說白傘蓋陀羅尼經》、《佛說壞相金剛陀羅尼經》這經本好好地刊板印造交付。 大藏經里入去流通者敬此敬惟。 皇太子殿下宿植善根，深通佛教，敬遵令旨，依上刊雕流傳天下。仰祝皇圖鞏固，佛法流通，凡有見聞者同歸善果。 至大三年三月 日白雲宗宗攝沈明仁謹題
【English Translation】 English version: Interspersed Benefits These are the sacred realms of all Buddhas; all Tathagatas proclaim them. The above are verses from the distribution section. 'The Sutra of the Most Excellent and True Meaning of Manjushri Bodhisattva Spoken by the Buddha' Shen Mingren, the abbot of Daci Yin Temple in Guian County, Huzhou Road, and the Zongshe (宗攝) of the Baiyun Sect (白雲宗, White Cloud Sect), on the ninth day of the twelfth month of the second year of Zhida (至大), Haiyin, the Yanqing Si (延慶司, Office of Prolonged Blessings) official and Yanqing Shi (延慶使, Envoy of Prolonged Blessings), especially following the imperial decree of the Crown Prince, sent back Shen Zongshe, who came from the Jiangnan Baiyun Sect to deliver the scriptures, to have the sutra copies of 'The Sutra of the Most Excellent and True Meaning', 'The Buddha Speaks of the White Umbrella Dharani Sutra', and 'The Buddha Speaks of the Vajra Dharani Sutra of Destroying Appearances' properly engraved, printed, and delivered. Those who enter the Tripitaka and circulate it, respect this with reverence. His Royal Highness the Crown Prince has planted good roots in the past and deeply understands Buddhism. Respectfully following the imperial decree, he has ordered the engraving and circulation of these scriptures throughout the world. We respectfully wish for the consolidation of the imperial domain and the propagation of the Buddha's teachings, so that all who see or hear may together attain virtuous results. Respectfully inscribed by Shen Mingren, Zongshe of the Baiyun Sect, on the day of the third month of the third year of Zhida.