T20n1190_聖妙吉祥真實名經

大正藏第 20 冊 No. 1190 聖妙吉祥真實名經

No. 1190 [Nos. 1188, 1189]

大明太宗文皇帝御製真實名經序

蓋聞真實名經者。是諸如來超出有壞智身。極顯密微妙。正覺菩提其義深廣。猶如意大寶珠寶中最勝。故能利益有情增長福慧。超離塵垢脫除過愆。消弭煩惱解釋魔障。令彼一切清凈圓滿即登彼岸。昔曼殊室利。弘大慈悲發大誓願。以是最妙吉祥作大方便。敷揚奧旨拯拔輪迴。以此饒益功德無際。朕惟如來施教。但欲使人為善。夫為善者。為臣為忠為子為孝。忠臣孝子。行一事而不敢以忘君。出一言而惟恐以辱親。盡心于夙夜。而毫髮之欺蔽不敢以萌於心。鞠躬于朝夕。而頃刻之奉承不敢以違于志。心惟一于善。而無纖芥之惡。若是者則何有于愆尤煩惱。但為不善之人。不忠於君不孝于親。悖禮傷道積愆累惡。所謂報業亦如此人乎。施如仰面唾眱反見自污。背拳搏擊反見自傷。觸犯憲條身入狴犴即為地獄。如茲果報不爽絲忽。若此輩流。素蘊不忠不孝之心。一旦茍能改悟。移不忠以為忠。移不孝以為孝。去惡而為善。則即善人而已。朕弘垂愍念推廣慈仁。故以是經功德與之懺悔。猶熱濯寒泉頓得清涼。饑餐香積頓能成飽。貧窮卑賤即得高

勝。年齡不永皆得長壽。諸種善根圓滿具足。若當露居而忽成樓宇。若涉波濤而忽遇舟航。如蓮華之出水不染淤泥。如鹍鵬之運游逍遙雲漢。凡修善之士欲求佛道。堅持禁戒精進不已。能究竟是經。求真實顯密奧義。即得五眼清凈六識皆空。自然超萬有而無心。含萬動而恒寂。廓清塵習妙踐真如。是用光闡大猷敷贊玄化。彰述厥旨以翼流通。致力於斯者宜盡心焉。

永樂九年七月十五日

梵語阿耶曼祖悉哩捺麻捺機碇此云誦聖妙吉祥真實名經聖妙吉祥真實名經

元講經律論習密教土番譯主聶崖沙門釋智譯

敬禮孺童相妙吉祥。

複次吉祥持金剛　　難調伏中勝調伏 　勇猛超出三界內　　自在金剛密中勝 　眼如白蓮妙端正　　面貌圓滿若蓮華 　自手執持勝金剛　　時時仰上作拋擲 　複次第現忿等像　　亦有無邊持金剛 　勇猛調伏難調者　　具威猛相極怖畏 　于金剛尖出勝光　　自手向上令拋擲 　有大慈悲及智慧　　方便益生極殊勝 　具足喜樂安隱心　　示有忿怒之形相 　於行正覺行中尊　　眾皆來集身恭謹 　向彼如來末遏鑁　　究竟正覺禮敬已 　於前恭敬伸合掌　　端坐正念而告白 　遍主與我作饒益　　益我慈悲於我故 　如幻網中成究竟　　愿我真實獲菩提

【現代漢語翻譯】 現代漢語譯本 勝（勝利）。年齡不永者皆得長壽。各種善根圓滿具足。如果露天而居忽然變成樓房，如果涉水渡河忽然遇到船隻。如同蓮花從水中生出而不沾染污泥，如同鯤鵬展翅翱翔于天空。凡是修行善業的人想要追求佛道，堅持戒律，精進不懈，能夠究竟通達這部經，尋求真實顯密奧義，就能得到五眼清凈，六識皆空。自然超越萬物而無心執著，包容萬物的運動變化而恒常寂靜。徹底清除塵世的習氣，美妙地踐行真如。因此，廣泛闡揚偉大的法則，宣揚讚美玄妙的教化，彰顯陳述這部經的宗旨，以期廣泛流傳。致力於此的人應該盡心盡力。

永樂九年七月十五日

梵語：阿耶曼祖悉哩捺麻捺機碇（Arya Manjushri Nama Samgiti），此云：誦聖妙吉祥真實名經（Reciting the True Name Sutra of the Holy, Wonderful, and Auspicious Manjushri）。

元朝講經律論、學習密教的土番譯主聶崖沙門釋智翻譯。

敬禮孺童相妙吉祥（Homage to Manjushri, who appears as a youth）。

複次，吉祥持金剛（Vajrapani，金剛手菩薩） 難調伏中勝調伏， 勇猛超出三界內， 自在金剛密中勝。 眼如白蓮妙端正， 面貌圓滿若蓮華， 自手執持勝金剛， 時時仰上作拋擲。 複次第現忿等像， 亦有無邊持金剛， 勇猛調伏難調者， 具威猛相極怖畏。 于金剛尖出勝光， 自手向上令拋擲， 有大慈悲及智慧， 方便益生極殊勝。 具足喜樂安隱心， 示有忿怒之形相， 於行正覺行中尊， 眾皆來集身恭謹， 向彼如來末遏鑁（Buddha，佛陀）， 究竟正覺禮敬已， 於前恭敬伸合掌， 端坐正念而告白： 『遍主與我作饒益， 益我慈悲於我故， 如幻網中成究竟， 愿我真實獲菩提（Bodhi，覺悟）。』

【English Translation】 English version Victory. Those whose lifespan is not long will all attain longevity. All kinds of virtuous roots will be fully complete. If one dwells in the open, a building will suddenly appear. If one crosses waves, one will suddenly encounter a boat. Like a lotus flower emerging from water, unstained by mud. Like a Kunpeng (mythical bird) soaring freely in the clouds. All those who cultivate goodness and seek the Buddha's path, upholding precepts and diligently persevering, will be able to thoroughly understand this sutra, seeking the true esoteric and exoteric meanings, and will attain the purity of the five eyes and the emptiness of the six consciousnesses. Naturally transcending all things without attachment, encompassing the movements of all things while remaining eternally still. Thoroughly cleansing worldly habits, wonderfully practicing Suchness. Therefore, widely expounding the great Dharma, praising and extolling the profound teachings, clarifying and stating the purpose of this sutra, in order to widely circulate it. Those who dedicate themselves to this should do so with all their heart.

Fifteenth day of the seventh month of the ninth year of Yongle.

Sanskrit: Arya Manjushri Nama Samgiti (阿耶曼祖悉哩捺麻捺機碇), which translates to: Reciting the True Name Sutra of the Holy, Wonderful, and Auspicious Manjushri (誦聖妙吉祥真實名經).

Translated by the Tibetan translator-master Shi Zhi, a monk from Nieya, who studied sutras, vinaya, shastras, and esoteric teachings during the Yuan Dynasty.

Homage to Manjushri (妙吉祥), who appears as a youth.

Furthermore, the auspicious Vajrapani (吉祥持金剛): The supreme tamer among those difficult to tame, Bravely surpassing the three realms, The自在Vajra (Self-existent Vajra) is supreme in secrecy. Eyes like white lotuses, wonderfully upright, Face full and round like a lotus flower, With his own hands holding the supreme Vajra, Constantly looking up and throwing it. Again, successively manifesting wrathful and other forms, Also having boundless Vajra-holders, Bravely taming the untamable, Possessing a majestic appearance, extremely fearsome. From the tip of the Vajra emitting supreme light, With his own hands causing it to be thrown upwards, Having great compassion and wisdom, Skillfully benefiting beings, extremely supreme. Possessing joy, happiness, and a peaceful mind, Showing the appearance of wrath, The尊(Venerable One) in the practice of 正覺(Right Enlightenment), All gather, their bodies respectful, Towards that Tathagata (如來) 末遏鑁(Buddha), Having paid homage to the ultimate 正覺(Right Enlightenment), In front, respectfully joining palms, Sitting upright, with right mindfulness, he declares: '遍主(All-pervading Lord), grant me benefit, Benefit me with compassion for my sake, May I achieve ultimate accomplishment in the net of illusion, May I truly attain Bodhi (菩提, Enlightenment).'

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有諸煩惱亂其心　　不解泥中而沒溺 　為利一切有情類　　令獲無上之果故 　究竟正覺出有壞　　是有情師及導師 　亦大記句達真性　　了知根心殊勝者 　彼出有壞之智身　　是大頂旋言詞主 　亦是智身自超出　　妙吉祥智勇識者 　誦彼殊勝真實名　　是甚深義廣大義 　無比大義勝柔軟　　初善中善及后善 　過去正覺等已說　　于未來中當演說 　現在究竟等正覺　　亦遍數數皆宣說 　大幻化網本續中　　持大金剛持密咒 　如彼無邊諸佛敕　　妙音宣暢今當說 　世尊究竟正覺等　　愿成真實持咒故 　如我決定未出間　　當勤堅固而受持 　遠離煩惱令無餘　　于諸謬解舍離故 　即以無別無異心　　為諸有情願宣說 　密自在者持金剛　　向如來前說是言 　告白畢已而合掌　　以身恭敬坐其前 　複次釋迦出有壞　　究竟正覺兩足尊 　于自面門殊勝舌　　廣長橫遍令舒演 　顯現三種世界內　　調伏四魔諸怨敵 　有情皆具三惡趣　　為現清凈微笑相 　于其清凈梵音中　　遍滿三種世界已 　為持金剛大力者　　密自在主而答說 　具足有大慈悲者　　汝為利益有情故 　具足智身妙吉祥　　誦真實名是大益 　能作清凈除罪業　　於我精勤應諦聽 　善哉吉祥持金剛　　手持金剛

【現代漢語翻譯】 現代漢語譯本 心中充滿各種煩惱，就像陷入泥潭無法自拔。 爲了利益一切有情眾生(sentient beings)，爲了讓他們獲得無上的果位。 究竟圓滿正覺的出有壞(Tathagata，如來)，是有情眾生的導師和引導者。 也是偉大的記句，通達真性，了知眾生根器和心性的殊勝者。 這位出有壞(Tathagata，如來)的智慧之身，是偉大的頂髻旋轉，是言辭的主宰。 也是智慧之身，超越一切，是妙吉祥(Manjushri)的智慧和勇識。 誦唸他殊勝的真實名號，是甚深的意義，廣大的意義。 是無比偉大的意義，殊勝而柔軟，是初善、中善和后善。 過去的諸佛已經宣說，未來的諸佛也將演說。 現在的究竟圓滿正覺，也普遍地、數數地宣說。 在大幻化網本續中，持有大金剛持(Vajradhara)的秘密咒語。 如同無邊諸佛的教敕，美妙的聲音現在應當宣說。 世尊(Bhagavan)究竟圓滿正覺等，愿成就真實持咒的緣故。 如我決定無疑地，應當勤奮堅固地受持。 遠離煩惱，使其無餘，對於各種錯誤的理解應當捨棄。 即以無分別、無差異的心，為一切有情眾生愿宣說。 密自在者(Guhyapati)持金剛(Vajra)，向如來(Tathagata)前說是言： 告白完畢后合掌，以身恭敬地坐在他的面前。 複次，釋迦(Shakya)出有壞(Tathagata，如來)，究竟圓滿正覺兩足尊(the Honored One with Two Feet)。 從自己的面門殊勝的舌頭，廣長橫遍地舒展開來。 顯現三種世界之內，調伏四魔(four maras)的諸怨敵。 有情眾生都具有三惡趣(three evil realms)，為示現清凈的微笑相。 在他的清凈梵音中，遍滿三種世界之後。 為持金剛(Vajradhara)大力者，密自在主(Guhyapati)而回答說： 具足偉大慈悲者，你爲了利益有情眾生。 具足智慧之身妙吉祥(Manjushri)，誦唸真實名號是大益處。 能作清凈，消除罪業，對於我精勤地應當諦聽。 善哉！吉祥持金剛(Vajradhara)，手持金剛(Vajra)。

【English Translation】 English version With all kinds of afflictions disturbing their minds, like being trapped and drowning in the mud. For the benefit of all sentient beings, so that they may attain the unsurpassed fruit. The perfectly enlightened Tathagata (the One Thus Gone), is the teacher and guide of sentient beings. Also the great recorder, understanding the true nature, knowing the superior faculties and minds of beings. This wisdom body of the Tathagata (the One Thus Gone), is the great crown rotation, the master of speech. Also the wisdom body, transcending all, is the wisdom and courage of Manjushri (Gentle Glory). Reciting his supreme true name, is profound meaning, vast meaning. It is incomparably great meaning, supremely gentle, it is good in the beginning, good in the middle, and good in the end. The Buddhas of the past have already spoken, the Buddhas of the future will also expound. The perfectly enlightened Buddhas of the present, also universally and repeatedly proclaim. In the root tantra of the Great Illusion Net, holding the secret mantra of the Great Vajradhara (Diamond Holder). Like the commands of the boundless Buddhas, the beautiful sound should now be proclaimed. May the Bhagavan (World Honored One), the perfectly enlightened one, accomplish the true mantra holding. As I am determined without doubt, I should diligently and firmly uphold it. Away from afflictions, making them without remainder, for all kinds of wrong understandings should be abandoned. That is, with a mind without separation or difference, may I proclaim it for all sentient beings. The secret sovereign Guhyapati (Lord of Secrets) holding the Vajra (Diamond Scepter), spoke these words before the Tathagata (Thus Gone One): Having finished the declaration, he joined his palms and sat respectfully before him. Furthermore, Shakya (Sage of the Shakya Clan) Tathagata (Thus Gone One), the perfectly enlightened Honored One with Two Feet. From his own face, the supreme tongue, spread out wide and long. Manifesting within the three worlds, subduing the enemies of the four maras (demons). Sentient beings all possess the three evil realms, to show a pure smiling face. In his pure Brahma sound, having filled the three worlds. For the Vajradhara (Diamond Holder) of great power, the secret sovereign Guhyapati (Lord of Secrets) replied: Possessing great compassion, you are for the benefit of sentient beings. Possessing the wisdom body Manjushri (Gentle Glory), reciting the true name is of great benefit. Able to purify and eliminate sins, you should diligently listen to me. Good, auspicious Vajradhara (Diamond Holder), holding the Vajra (Diamond Scepter) in hand.

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汝善哉 　密主我為此事故　　為汝巧妙令宣說 　汝今一心應諦聽　　唯然末遏鑁善哉 　複次釋迦出有壞　　一切密咒大種性 　密咒明咒持種性　　于其三種令觀察 　世間及出世間性　　顯作世間大種性 　殊勝廣大手印種　　大種大髻應觀察 　言詞之主演偈頌　　密咒王者具六種 　將令顯出于無二　　無生法者自宣說

啞阿(長呼)依倚(引)烏鄔(引)𠸄㗒(引一)阿嗃(引)[口((起-巳+欠)-走+亢)]啞悉低(二合)哆𠶹哩(二合)低(二)默捺沒隆(二合)低(三)啰(上聲)[口降]沒哆(四)母怛默(五)怛啰(二合)咄不啰(二合)低默(六)唵(七)末𠷌啰(二合)帝疙折(二合)捺寧*各渴情捺不啰(二合)默默捺呣呤(二合)怛英默捺葛(二合)也斡(引)宜說啰啊啰缽拶捺拽碇捺麻(此下十四頌。出現三十七菩提中圍。故贊金剛菩提心即是八十六名數)

如是正覺出有壞　　究竟正覺啞中出 　啞者一切字中勝　　是大利益微妙字 　諸境之內出無生　　即此遠離於言說 　是諸說中殊勝因　　令顯一切諸言說 　大供養者是大欲　　一切有情令歡喜 　大供養者即大瞋　　一切煩惱廣大怨 　大供養者是大癡　　亦愚癡心除愚癡 　大供養

【現代漢語翻譯】 現代漢語譯本 『你真好！』 『秘密主（Guhyapati，金剛手菩薩的別名），我爲了這個緣故，爲了讓你巧妙地宣說，』 『你現在一心應當諦聽，』 『唯然，末遏（Mata），鑁（Vam），善哉！』 『再次，釋迦牟尼出有壞（Śākyamuni Bhagavan，釋迦牟尼佛），一切密咒的大種性，』 『密咒、明咒、持種性，對於這三種令觀察。』 『世間及出世間性，顯現作為世間的大種性，』 『殊勝廣大的手印種，大種、大髻應當觀察。』 『言詞之主演偈頌，密咒王者具有六種，』 『將令顯出于無二，無生法者自己宣說。』

『啞阿（ā），依倚（ī），烏鄔（ū），𠸄㗒（ai），阿嗃（au），[口((起-巳+欠)-走+亢)]啞悉低（asti），哆𠶹哩（tri），低（ti），默捺沒隆（mlim），低（ti），啰（ra）[口降]，沒哆（muta），母怛默（mt），怛啰（tra）咄不啰（tpra）低默（tm），唵（om），末𠷌啰（mara）帝疙折（ghrta）捺[寧*各]（nah）渴情捺不啰（ghnam），默默捺呣呤（mhm），怛英默捺葛（gya）也斡（ya va）宜說啰啊啰缽拶捺拽碇捺麻（nama）。（以下十四頌，出現三十七菩提中圍，故贊金剛菩提心即是八十六名數）』

『如是正覺出有壞，究竟正覺從啞（a）中出，』 『啞（a）者一切字中最勝，是大利益微妙字。』 『諸境之內出無生，即此遠離於言說，』 『是諸說中殊勝因，令顯一切諸言說。』 『大供養者是大欲，一切有情令歡喜。』 『大供養者即大瞋，一切煩惱廣大怨。』 『大供養者是大癡，亦愚癡心除愚癡。』 『大供養…』

【English Translation】 English version 『You are good!』 『Secret Lord (Guhyapati, another name for Vajrapani), for this reason, to let you skillfully proclaim,』 『Now you should listen attentively with one mind,』 『Indeed, Mata, Vam, good!』 『Again, Śākyamuni Bhagavan (Śākyamuni Buddha), the great lineage of all secret mantras,』 『Secret mantras, luminous mantras, holders of lineage, observe these three.』 『The nature of the mundane and supramundane, manifesting as the great lineage of the mundane,』 『The supreme and vast mudra lineage, the great lineage, the great topknot should be observed.』 『The chief of words sings verses, the king of secret mantras possesses six kinds,』 『Will manifest in non-duality, the unborn Dharma speaks for itself.』

『Ah A (ā), I I (ī), U U (ū), Ai, Au, Asti, Tri, Ti, Mlim, Ti, Ra, Muta, Mt, Tra Tpra Tm, Om, Mara Ghrta Nah Ghnam, Mhm, Gya Ya Va Nama. (The following fourteen verses appear in the thirty-seven Bodhi Mandala, hence praising the Vajra Bodhicitta as the eighty-six names)』

『Thus, the Tathagata Bhagavan, the ultimate enlightenment comes from A,』 『A is the most excellent among all letters, it is a subtle letter of great benefit.』 『Within all realms, the unborn arises, thus it is apart from speech,』 『It is the supreme cause among all speeches, causing all speeches to manifest.』 『The great offering is great desire, making all sentient beings happy.』 『The great offering is great anger, the vast enemy of all afflictions.』 『The great offering is great ignorance, also eliminating ignorance with an ignorant mind.』 『The great offering…』

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者即大忿　　即是忿恚之冤仇 　大供養者大貪慾　　一切貪慾皆除斷 　大欲即是于大樂　　大安樂者大喜足 　大境色與廣大身　　大色並及大形像 　大明及與大廣大　　大中圍者是廣大 　持于廣大智慧器　　鉤煩惱鉤大中勝 　普聞妙聞皆廣大　　顯中即是廣大顯 　解者執持大幻化　　大幻化中成利益 　大幻化內喜中喜　　大幻化中施幻術 　大施主中最為尊　　大持戒中持殊勝 　于大忍辱即堅固　　以大精進悉棄捨 　以大禪定住靜慮　　以大智慧令持身 　具足大力大方便　　大愿勝智是大海 　大慈自性無量邊　　亦是大悲勝智慧 　有大智慧具大智　　大解即是大方便 　具大神通及大力　　大力及與大速疾 　復大神通大名稱　　大力令他令摧伏 　三有大山悉能壞　　持大堅固大金剛 　大緊即是大雄勇　　于大怖中施怖畏 　尊者大種即殊勝　　上師密咒大殊勝 　住在於彼大乘相　　大乘相中最殊勝

(此下二十四頌三句。是出現眾明主中圍故贊清凈法界一百八名數)。

廣大正覺眾明主　　具大寂默大寂默 　大密咒中令出現　　有大密咒自性理 　欲得十種到彼岸　　住於十種彼岸中 　十彼岸到是清凈　　即是十種彼岸理 　尊者十地自在者　　住在於彼十地中

【現代漢語翻譯】 現代漢語譯本 那（忿）就是極大的憤怒，也就是憤怒怨恨的根源。 大供養就是極大的貪慾，應當斷除一切貪慾。 大欲就是極大的快樂，大安樂就是極大的喜悅滿足。 偉大的境界和廣大的身軀，偉大的色相以及偉大的形象。 偉大的光明以及偉大的廣闊，偉大的中圍就是廣大的。 持有廣大的智慧之器，用鉤子鉤住煩惱，偉大之中最為殊勝。 普遍聽聞和美妙聽聞都是廣大的，顯現之中就是廣大的顯現。 通曉的人執持著偉大的幻化，在偉大的幻化中成就利益。 在偉大的幻化之內，喜悅之中生出喜悅，在偉大的幻化中施行幻術。 在偉大的施主中最為尊貴，在偉大的持戒中持有殊勝的戒律。 對於偉大的忍辱能夠堅定不移，用偉大的精進捨棄一切。 用偉大的禪定安住于靜慮之中，用偉大的智慧來保持身心。 具足偉大的力量和偉大的方便，偉大的願望和殊勝的智慧如同大海一般。 偉大的慈悲自性無量無邊，也是偉大的悲憫和殊勝的智慧。 具有偉大的智慧，具備廣大的智慧，偉大的理解就是偉大的方便。 具備偉大的神通和偉大的力量，偉大的力量以及偉大的迅速。 還有偉大的神通和偉大的名稱，偉大的力量能夠使他人屈服。 能夠摧毀三有（kāmadhātu, rūpadhātu, arūpadhātu）的大山，持有偉大的堅固的金剛。 偉大的緊要就是偉大的雄猛勇敢，在極大的恐怖之中施與無畏。 尊者偉大的種子就是殊勝的，上師的秘密真言（mantra）是偉大的殊勝。 安住在那個大乘（Mahāyāna）的法相之中，在大乘的法相中最為殊勝。

（以下二十四頌每頌三句，是爲了顯現眾明主（Vidyādhipati）中圍，讚頌清凈法界一百零八名號）。

廣大的正覺眾明主（Vidyādhipati），具有偉大的寂靜和偉大的寂靜。 在偉大的密咒（mantra）中令其顯現，具有偉大密咒的自性真理。 想要得到十種到達彼岸（pāramitā），安住在十種彼岸之中。 到達十種彼岸就是清凈的，也就是十種彼岸的真理。 尊者十地（bhūmi）的自在者，安住在那個十地之中。

【English Translation】 English version That (Anger) is great wrath, which is the source of resentment and hatred. Great offering is great greed; all greed should be cut off. Great desire is great joy; great peace is great contentment. Great realm and vast body, great form and great image. Great light and great expanse, the great mandala is vast. Holding the vast vessel of wisdom, hooking afflictions with a hook, most excellent among the great. Universally heard and wonderfully heard are both vast; manifestation is vast manifestation. Those who understand hold great illusion, achieving benefit within great illusion. Within great illusion, joy arises from joy; performing illusionary arts within great illusion. Most venerable among great benefactors, holding supreme precepts among great observers of precepts. Firm in great patience, abandoning everything with great diligence. Dwelling in contemplation with great meditation, maintaining body and mind with great wisdom. Possessing great power and great skillful means, great vows and supreme wisdom are like the ocean. The nature of great compassion is boundless, also great pity and supreme wisdom. Having great wisdom, possessing vast intelligence, great understanding is great skillful means. Possessing great supernatural powers and great strength, great strength and great speed. Also great supernatural powers and great renown, great strength to subdue others. Able to destroy the great mountains of the three realms (kāmadhātu, rūpadhātu, arūpadhātu), holding the great firm vajra (diamond scepter). Great tightness is great heroism and courage, bestowing fearlessness in great fear. Venerable great seed is supreme, the guru's secret mantra (mantra) is greatly supreme. Dwelling in that aspect of the Mahāyāna (Great Vehicle), most supreme in the aspect of the Mahāyāna.

(The following twenty-four verses, three lines each, are to manifest the mandala of the Lords of the Assembly of Luminosity (Vidyādhipati), praising the one hundred and eight names of the pure realm of Dharma).

Vast and enlightened Lord of the Assembly of Luminosity (Vidyādhipati), possessing great silence and great tranquility. Causing it to appear within the great mantra (mantra), possessing the self-nature truth of the great mantra. Desiring to attain the ten perfections (pāramitā), dwelling in the ten perfections. Reaching the ten perfections is purity, which is the truth of the ten perfections. Venerable master of the ten bhūmis (grounds), dwelling in those ten bhūmis.

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具知十種之自性　　持於十種清凈者 　十種義相義中義　　自在寂默十力主 　作諸利益無有遺　　具有十種大自在 　離彼無垢戲論主　　真如自性清凈王 　言說真實不諱句　　如其所說而依行 　于無二中說無二　　住于真實邊際中 　無我師子具音聲　　外道惡獸極怖畏 　遊行一切有義中　　速疾猶若如來心 　勝及最勝勝怨中　　于轉輪者施大力 　集中之師集中勝　　集王集主集自在 　執持愛護大靈驗　　大義不受他恩念 　句王句主能言詞　　句中自在句無邊 　以真實句說真實　　于彼四諦宣說者 　不還之中復不還　　教如緣覺及獨覺 　種種決定超出中　　彼諸大中獨一因 　苾芻羅漢即漏盡　　調伏諸根並離欲 　獲得安樂無怖畏　　成滿清涼亦無濁 　明解及與于神足　　世間善逝勝明解 　於我不執不執我　　住於二種諦理中 　能到輪迴之彼岸　　所作已畢住露地 　於一智中而出現　　以智慧器破一切 　法王妙法具顯現　　於世間中勝明照 　以法自在法中王　　能演妙道令宣說 　有義成就滿誓願　　舍離一切諸虛妄 　無盡法界實離妄　　勝妙法界極無盡 　具大福田勝福足　　智中廣大殊勝智 　具足智者解有無　　無二種中而積集 　諸常見中勝禪定　　誓修靜

【現代漢語翻譯】 現代漢語譯本 具足了知十種自性，持有十種清凈功德者。 於十種義理的究竟意義中自在，寂靜無言，為十力（Tathāgatabalāni）之主。 所作利益眾生之事無有遺漏，具有十種大自在。 遠離一切垢染戲論之主，是真如自性清凈之王。 言語真實不虛妄，如其所說而身體力行。 于無二法中宣說無二之理，安住于真實之邊際。 無我之師如獅子般具足音聲，令外道惡獸極度怖畏。 於一切有意義之事中，其速度迅疾猶如如來之心。 于殊勝及最殊勝的勝怨之中，對於轉輪聖王（cakravartin）施予大力。 于僧團中為師為勝，為僧團之王、之主、之自在者。 執持愛護眾生，具大靈驗，其大義不接受他人之恩念。 為句之王、句之主，能善言辭，于句中自在無邊。 以真實之句宣說真實之理，對於彼四聖諦（catvāri-āryasatyāni）善於宣說。 于不還果（anāgāmin）中復為不還，教導如緣覺（pratyekabuddha）及獨覺。 于種種決定超出之中，彼諸大者中為獨一之因。 比丘（bhikṣu）、阿羅漢（arhat）即是漏盡者，調伏諸根並離欲。 獲得安樂無怖畏，成就圓滿清涼亦無濁。 明解及具足神足通（ṛddhi），於世間善逝（sugata）為殊勝明解。 於我不執著，不執著我，安住於二種諦理之中。 能到達輪迴之彼岸，所作已畢，安住于露地。 於一智中而出現，以智慧之器破除一切。 法王之妙法具足顯現，於世間中為殊勝之明照。 以法自在，為法中之王，能演說妙道，令其宣說。 有意義的成就，滿足誓願，舍離一切諸虛妄。 無盡法界真實遠離虛妄，殊勝妙好之法界極其無盡。 具足大福田，殊勝福德具足，于智慧中廣大殊勝之智。 具足智慧者，瞭解有與無，于無二法中而積集。 于諸常見中為殊勝之禪定，誓願修習禪定。

【English Translation】 English version Knowing fully the ten kinds of self-nature, holding the ten kinds of purity. Being free in the ultimate meaning of the ten kinds of meanings, silent and still, the lord of the Ten Powers (Tathāgatabalāni). Performing all beneficial deeds without omission, possessing the ten kinds of great freedom. Being the lord who is free from all defilements and frivolous discussions, the king of true suchness and pure nature. Speaking truthfully without concealment, acting in accordance with what is said. Expounding the principle of non-duality in non-duality, dwelling in the realm of true reality. Being a teacher of non-self, possessing a voice like a lion, causing extreme fear to heretical and evil beasts. In all meaningful matters, the speed is as swift as the mind of the Tathagata. Among the victorious and the most victorious over enemies, bestowing great power upon the Wheel-Turning King (cakravartin). Being the teacher and the most excellent in the Sangha, the king, the lord, and the free one of the Sangha. Holding and cherishing all beings, possessing great spiritual efficacy, whose great righteousness does not accept the gratitude of others. Being the king of sentences, the lord of sentences, capable of eloquent speech, being free and boundless in sentences. Speaking the truth with true sentences, being skilled in expounding the Four Noble Truths (catvāri-āryasatyāni). Being non-returning (anāgāmin) among the non-returning, teaching like a Pratyekabuddha and a solitary Buddha. Among all kinds of decisive transcendence, being the unique cause among those great ones. A Bhikshu (bhikṣu) and an Arhat (arhat) are those who have exhausted their outflows, subdued their senses, and are free from desire. Obtaining peace and happiness without fear, achieving perfect coolness without turbidity. Having clear understanding and possessing the supernatural powers (ṛddhi), being the well-gone (sugata) in the world with superior clear understanding. Not being attached to self, not being attached to 'I', dwelling in the two kinds of truths. Being able to reach the other shore of Samsara, having completed what needs to be done, dwelling in the open. Appearing in one wisdom, destroying everything with the instrument of wisdom. The wonderful Dharma of the Dharma King is fully manifested, being a superior light in the world. Being free in the Dharma, being the king in the Dharma, being able to expound the wonderful path and cause it to be proclaimed. Having meaningful achievements, fulfilling vows, abandoning all falsehoods. The endless Dharma realm is truly free from falsehood, the wonderful and excellent Dharma realm is extremely endless. Possessing a great field of merit, possessing superior merit, having vast and superior wisdom among wisdom. Possessing wisdom, understanding existence and non-existence, accumulating in non-duality. Being superior in meditation among all common views, vowing to cultivate meditation.

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慮是智王 　自解各各皆不動　　最上勝者持三身 　具足正覺五身性　　遍主五種智自性 　首冠莊嚴五覺性　　持五種眼離執著 　令諸正覺皆增長　　正覺尊子勝微妙 　勝智出有出生處　　出現法中離三有 　獨一堅固金剛性　　初生已作有情主 　現空性中自超出　　勝智妙智如大火 　以大光明遍照耀　　以智慧明令顯現 　是有情燈智慧炬　　具大威勢顯光明 　是勝咒主明咒王　　密咒王者作大益 　具大肉髻希有頂　　大虛空主說種種 　是諸正覺勝自性　　具足有情歡喜眼 　能令增長種種相　　諸大仙等皆供贊 　令持三種之密咒　　大記句者持密咒 　尊者守護三寶故　　宣說最勝三乘法 　真勝有義之罥索　　是大執持金剛索 　金剛鐵鉤大罥索

(此下十頌句。是出現不動佛中圍。故贊大圓鏡智即七十一名數)。

怖畏金剛施怖畏　　金剛王者六面怖 　六眼六臂力具足　　亦是骨相咬牙者 　曷辣曷辣具百面　　是獄王主魔中王 　有力金剛能作怖　　名稱金剛金剛心 　幻化金剛具大腹　　金剛中生金剛主 　是金剛心如虛空　　不動獨發相嚴身 　所著大象生皮衣　　大緊呵呵皆哮吼 　希希聲吼能作怖　　若作笑者有響笑 　金剛喜笑大哮吼　　金剛勇識大勇識

【現代漢語翻譯】 現代漢語譯本 慮是智王（智慧之王） 自解各各皆不動，最上勝者持三身 具足正覺五身性，遍主五種智自性 首冠莊嚴五覺性，持五種眼離執著 令諸正覺皆增長，正覺尊子勝微妙 勝智出有出生處，出現法中離三有 獨一堅固金剛性，初生已作有情主 現空性中自超出，勝智妙智如大火 以大光明遍照耀，以智慧明令顯現 是有情燈智慧炬，具大威勢顯光明 是勝咒主明咒王，密咒王者作大益 具大肉髻希有頂，大虛空主說種種 是諸正覺勝自性，具足有情歡喜眼 能令增長種種相，諸大仙等皆供贊 令持三種之密咒，大記句者持密咒 尊者守護三寶故，宣說最勝三乘法 真勝有義之罥索，是大執持金剛索 金剛鐵鉤大罥索

（此下十頌句，是出現不動佛（不動如來）中圍，故贊大圓鏡智即七十一名數）。

怖畏金剛（令人恐懼的金剛）施怖畏，金剛王者六面怖 六眼六臂力具足，亦是骨相咬牙者 曷辣曷辣具百面，是獄王主魔中王 有力金剛能作怖，名稱金剛金剛心 幻化金剛具大腹，金剛中生金剛主 是金剛心如虛空，不動獨發相嚴身 所著大象生皮衣，大緊呵呵皆哮吼 希希聲吼能作怖，若作笑者有響笑 金剛喜笑大哮吼，金剛勇識大勇識

【English Translation】 English version Consideration is the King of Wisdom. Self-liberated, each and every one is unmoving; the supreme victor holds the three bodies. Possessing the fivefold nature of perfect enlightenment, the all-pervading lord is the self-nature of the five wisdoms. The crown adorns the fivefold nature of awakening; holding the five eyes, free from attachment. Causing all the perfectly enlightened ones to increase, the noble son of perfect enlightenment is supremely subtle. The birthplace of transcendent wisdom, appearing in the Dharma, free from the three realms of existence (three realms: desire realm, form realm, formless realm). The sole, steadfast Vajra (diamond/thunderbolt) nature; having become the lord of sentient beings at the very first birth. Transcending self in the nature of appearance and emptiness, transcendent wisdom, wondrous wisdom, like a great fire. Illuminating everywhere with great light, manifesting with the light of wisdom. Is the lamp of sentient beings, the torch of wisdom, possessing great power, manifesting light. Is the supreme lord of mantras, the king of luminous mantras; the king of secret mantras brings great benefit. Possessing a great fleshy protuberance, a rare crown; the great lord of space speaks of various things. Is the supreme self-nature of all the perfectly enlightened ones, possessing the joyful eyes of sentient beings. Capable of increasing various aspects, all the great sages offer praise. Causing the holding of the secret mantra of the three types, the great recorder holds the secret mantra. The venerable one protects the Three Jewels (Buddha, Dharma, Sangha), therefore proclaims the supreme three vehicles (Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna). The noose of true, supreme meaning, is the great, firmly held Vajra (diamond/thunderbolt) rope. The Vajra (diamond/thunderbolt) iron hook, the great noose.

(The following ten verses are the surrounding of the manifestation of Akshobhya Buddha (Immovable Buddha), therefore praising the Great Mirror Wisdom, which is the seventy-one names).

The terrifying Vajra (diamond/thunderbolt) bestows fearlessness; the king of Vajras (diamond/thunderbolts) is terrifying with six faces. Six eyes, six arms, possessing full strength; also with bony features, gnashing teeth. Haraharahara possesses a hundred faces; is the lord of the hells, the king among demons. The powerful Vajra (diamond/thunderbolt) is capable of creating fear; the Vajra (diamond/thunderbolt) named Vajra (diamond/thunderbolt) heart. The illusory Vajra (diamond/thunderbolt) possesses a great belly; born from the Vajra (diamond/thunderbolt), the lord of Vajras (diamond/thunderbolts). Is the Vajra (diamond/thunderbolt) heart like space; unmoving, with a single hair, adorning the body. Wearing a garment of elephant skin; great 'tight haha' all roar. The 'hee hee' sound roars, capable of creating fear; if laughing, there is resounding laughter. The Vajra (diamond/thunderbolt) joyful laughter, the great roar; the Vajra (diamond/thunderbolt) courageous knowledge, the great courageous knowledge.

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金剛王者大安樂　　金剛堅者大歡喜 　金剛吽者吽聲吼　　器中執持金剛箭 　金剛劍斷令無餘　　眾持金剛具金剛 　一種金剛能退敵　　熾焰金剛施惡眼 　金剛頭髮如焰熾　　金剛降臨大降臨 　具足百眼金剛眼　　身中具有金剛毛 　金剛毛者獨一身　　指甲增長金剛尖 　以金剛心皮堅硬　　執金剛發具吉祥 　以金剛鬘而莊嚴　　呵呵響笑決定吼 　具六種字金剛聲　　大柔和聲大音聲 　三世界中獨一音　　遍虛空界聲哮吼 　諸有聲中皆殊勝

(此下四十二頌。出現無量壽佛中圍。故讚妙觀察智即二百七十五名數)。

真實無我真實性　　即是真際無有字 　宣說空性眾中勝　　甚深廣大聲哮吼 　即是法螺具大聲　　亦法犍椎大音聲 　超越無住圓寂性　　十方法中即大鼓 　無色有色中微妙　　具種種相意中生 　具諸相者顯吉祥　　執持影相使無餘 　無能過中大名稱　　三界之中大自在 　住于最極聖道中　　大興盛中之法幢 　三世界中一孺童　　長老尊者四生主 　三十二相具莊嚴　　三界所愛于中妙 　是世間解為勝師　　是世勝師無怖畏 　救世間尊意無私　　救中救者而無上 　盡空邊際悉受用　　解一切中智慧海 　解散一切無明㲉　　亦能破壞三有網 　能

【現代漢語翻譯】 現代漢語譯本 『金剛王者大安樂，金剛堅者大歡喜，金剛吽者吽聲吼，器中執持金剛箭，金剛劍斷令無餘，眾持金剛具金剛，一種金剛能退敵，熾焰金剛施惡眼，金剛頭髮如焰熾，金剛降臨大降臨，具足百眼金剛眼，身中具有金剛毛，金剛毛者獨一身，指甲增長金剛尖，以金剛心皮堅硬，執金剛發具吉祥，以金剛鬘而莊嚴，呵呵響笑決定吼，具六種字金剛聲，大柔和聲大音聲，三世界中獨一音，遍虛空界聲哮吼，諸有聲中皆殊勝。』 （此下四十二頌。出現無量壽佛（Amitābha）中圍。故讚妙觀察智即二百七十五名數）。 『真實無我真實性，即是真際無有字，宣說空性眾中勝，甚深廣大聲哮吼，即是法螺具大聲，亦法犍椎大音聲，超越無住圓寂性，十方法中即大鼓，無色有色中微妙，具種種相意中生，具諸相者顯吉祥，執持影相使無餘，無能過中大名稱，三界之中大自在，住于最極聖道中，大興盛中之法幢，三世界中一孺童，長老尊者四生主，三十二相具莊嚴，三界所愛于中妙，是世間解為勝師，是世勝師無怖畏，救世間尊意無私，救中救者而無上，盡空邊際悉受用，解一切中智慧海，解散一切無明㲉，亦能破壞三有網，能』

【English Translation】 English version 『Vajra King of Great Bliss, Vajra Firm of Great Joy, Vajra Hum who roars the Hum sound, holding the Vajra arrow in the vessel, The Vajra sword cuts and leaves nothing remaining, all holding the Vajra, possessing the Vajra, A single Vajra can repel enemies, the blazing Vajra casts an evil eye, The Vajra hair is like blazing flames, the Vajra descends, a great descent, Possessing a hundred eyes, the Vajra eye, the body possesses Vajra hair, The Vajra hair is a solitary body, the fingernails grow into Vajra points, With a Vajra heart, the skin is hard, holding Vajra hair, possessing auspiciousness, Adorned with a Vajra garland, laughing 'haha', a decisive roar, Possessing the Vajra sound of six syllables, a great gentle sound, a great sound, A unique sound in the three worlds, the sound roars throughout the empty realm, Among all sounds, it is the most supreme.』 (The following forty-two verses appear in the mandala of Amitābha (無量壽佛). Therefore, it praises the Wonderful Discriminating Wisdom, which is the 275 names). 『True selflessness, true nature, is the true reality without words, Declaring emptiness, supreme among the assembly, a profound and vast roaring sound, It is the Dharma conch with a great sound, also the Dharma ghanta with a great sound, Transcending the nature of non-abiding nirvana, in the ten directions, it is the great drum, Subtle among the formless and the formed, born from the mind with various forms, Possessing all forms, displaying auspiciousness, holding shadows, making them disappear without remainder, A great name beyond compare, the great sovereign among the three realms, Dwelling in the supreme holy path, the Dharma banner in great prosperity, A child in the three worlds, an elder, a venerable one, the lord of the four births, Adorned with the thirty-two marks, beloved in the three realms, wonderful within, He is the World-Knower, the supreme teacher, the World's Supreme Teacher, without fear, The World-Saving Lord, with selfless intention, the Savior among saviors, unsurpassed, Exhausting the edge of space, all is enjoyed, understanding all, the ocean of wisdom, Dissolving all ignorance, also able to destroy the net of the three existences, able』

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滅無餘諸煩惱　　到彼輪迴大海岸 　勝智灌頂具頭冠　　真實究竟令莊嚴 　滅除三種諸苦惱　　滅三毒得三解脫 　決定解脫諸障難　　住于如空平等中 　超越一切煩惱垢　　能解三時及無師 　諸有情中即大尊　　功德帶中之鬘帶 　諸有身中即解勝　　虛空道中真實住 　持于如意大寶珠　　遍主一切寶中勝 　圓滿是大如意樹　　勝妙凈瓶大中勝 　能作有情諸利益　　隨順有情而利益 　亦解善惡及時辰　　遍主解記具記句 　解時及解有情根　　亦能作於三解脫 　具足功德解功德　　解法讚歎現吉祥 　吉祥之中最吉祥　　吉祥名稱善名稱 　大止息中大法筵　　大歡喜中大音樂 　恭敬承侍悉具足　　勝喜名稱性吉祥 　具勝施勝是尊者　　微妙歸處堪歸救 　於世怨中勝中勝　　離一切怖無有餘 　頂髻及髻各分埵　　頭髮摸拶戴頭冠 　五面具有五種髻　　五髻各系花髻帶 　即是禿髮大勤息　　行凈梵行勝勤息 　大苦行者建苦行　　微妙凈宮喬答彌 　梵婆羅門解凈梵　　超圓寂時得凈梵 　脫離纏縛解脫身　　解脫圓寂是圓寂 　超越悲哀滅悲哀　　微妙決定近出離 　能除苦樂之邊際　　離欲身中而超越 　不可比量無與等　　非見非顯非朗然 　雖性不改亦普遍　　微細無漏離種

【現代漢語翻譯】 現代漢語譯本 滅盡所有煩惱，到達輪迴的彼岸。 以殊勝的智慧灌頂，頭戴寶冠，以真實究竟的功德來莊嚴自身。 滅除身、口、意三種痛苦，滅除貪、嗔、癡三種毒素，獲得三種解脫。 徹底解脫一切障礙和困難，安住于如虛空般的平等境界中。 超越一切煩惱垢染，能夠了解過去、現在、未來三時，並且無需老師指導。 在一切有情眾生中，您是偉大的尊者，是功德之帶中的花鬘。 在一切有形之身中，您是解脫的殊勝者，真實地安住在虛空的道路中。 手持如意大寶珠，遍佈一切珍寶中的殊勝者。 您是圓滿的大如意樹，是殊勝美妙的凈瓶中的至尊。 能夠為有情眾生帶來各種利益，隨順有情眾生的根器而利益他們。 也能瞭解善惡以及時辰，遍知一切，具有記錄一切的智慧。 瞭解時機，也瞭解有情眾生的根器，也能成就三種解脫。 具足功德，瞭解功德，瞭解佛法，讚歎佛法，顯現吉祥。 在一切吉祥之中，您是最吉祥的，您的吉祥名稱是善名稱。 在偉大的止息中，您是偉大的法筵，在偉大的歡喜中，您是偉大的音樂。 恭敬承侍一切都具足，您是殊勝歡喜的名稱，本性吉祥。 具足殊勝的佈施，您是尊者，是微妙的歸宿，堪能作為歸依和救護。 在世間的怨恨中，您是殊勝中的殊勝，遠離一切怖畏，毫無遺余。 頂髻和髮髻各自形成分埵（一種髮型），頭髮被撫平並戴上頭冠。 五面都具有五種髮髻，五種髮髻各自繫著花鬘髮帶。 您是剃除頭髮的大勤息（苦行者），奉行清凈的梵行，是殊勝的勤息。 偉大的苦行者，建立苦行，您是微妙清凈的宮殿，喬答彌（Gautami，佛陀姨母）。 梵天的婆羅門，瞭解清凈的梵行，超越圓寂之時，獲得清凈的梵行。 脫離纏縛，解脫身，解脫圓寂，就是真正的圓寂。 超越悲哀，滅除悲哀，微妙而堅定地趨近出離。 能夠去除痛苦和快樂的邊際，在離欲之身中超越一切。 不可比量，無與倫比，非可見，非顯現，非朗然。 雖然本性不改變，卻也普遍存在，微細無漏，遠離種種。

【English Translation】 English version Extinguishing all afflictions without remainder, reaching the great shore of Samsara (cyclic existence). Anointed with supreme wisdom, adorned with a crown, truly and ultimately beautifying oneself. Eliminating the three kinds of suffering, eradicating the three poisons (greed, hatred, delusion), attaining the three liberations. Decisively liberated from all obstacles and difficulties, abiding in equality like space. Transcending all defilements of afflictions, able to understand the three times (past, present, future) and without a teacher. Among all sentient beings, you are the great尊者 (venerable one), the garland in the belt of merit. Among all embodied beings, you are the supreme one of liberation, truly abiding in the path of space. Holding the great wish-fulfilling jewel, the supreme among all treasures. You are the perfect great wish-fulfilling tree, the supreme among the excellent and pure vases. Able to bring all benefits to sentient beings, benefiting them according to their inclinations. Also understanding good and evil, and the times, all-knowing, possessing the wisdom to record everything. Understanding the times and the faculties of sentient beings, also able to accomplish the three liberations. Possessing merit, understanding merit, understanding the Dharma (teachings), praising the Dharma, manifesting auspiciousness. Among all auspicious things, you are the most auspicious, your auspicious name is 'Good Name'. In the great cessation, you are the great Dharma feast, in the great joy, you are the great music. Respectful service is fully complete, you are the name of supreme joy, auspicious in nature. Possessing supreme generosity, you are the尊者 (venerable one), the subtle refuge, worthy of refuge and protection. Among the enemies of the world, you are the supreme among the supreme, free from all fears, without remainder. The topknot and the hair knots each form a 分埵 (a type of hairstyle), the hair is smoothed and adorned with a crown. The five faces each have five hair knots, each of the five hair knots is tied with a garland of flowers. You are the great勤息 (ascetic) with shaved hair, practicing pure梵行 (brahmacharya, pure conduct), the supreme勤息 (ascetic). The great ascetic, establishing asceticism, you are the subtle and pure palace, Gautami (Buddha's aunt). The Brahmin of Brahma (divine being), understanding pure梵行 (brahmacharya, pure conduct), transcending the time of Nirvana (liberation), attaining pure梵行 (brahmacharya, pure conduct). Freed from bonds, liberated body, liberation is Nirvana (liberation), which is true Nirvana (liberation). Transcending sorrow, extinguishing sorrow, subtly and decisively approaching liberation. Able to remove the boundaries of suffering and pleasure, transcending everything in a body free from desire. Immeasurable, incomparable, not visible, not manifest, not radiant. Although the nature does not change, it is also universal, subtle, without outflows, free from seeds.

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性 　無塵離塵即無垢　　離失舍除放過愆 　最極寢寤覺自性　　諸解諸明即微妙 　識心超越於法性　　持理即是無二智 　離虛妄者默然成　　修於三世正覺行 　正覺無垢亦無邊　　最初正覺亦無因 　獨一智眼無垢染　　具足智身即如來 　以句自在廣宣說　　演勝丈夫法中王 　宣陳微妙殊勝處　　詮說師子無與等 　于勝觀察殊勝喜　　積聚威勢是入意 　熾焰光中吉祥相　　手臂光耀令顯現 　殊勝大醫即尊者　　能離痛刺無有上 　亦是諸藥枝茂樹　　對治諸病大怨仇 　入意三界中殊勝　　吉祥游宿具中圍 　十方一切虛空界　　建立法幢極微妙 　遊行唯一廣大傘　　即具慈悲妙中圍 　吉祥蓮華舞自在　　廣大邊主大寶傘 　具于正覺大威勢　　持於一切正覺身 　是諸正覺大修習　　是諸正覺唯正法 　金剛大寶灌頂相　　諸大寶性即自在 　世間自在諸法性　　持金剛者一切王 　一切正覺即大心　　一切正覺在心中 　一切正覺之大身　　亦是一切正覺語 　金剛日是具大明　　金剛月是無垢光 　離欲等中是大欲　　種種諸色熾焰光 　金剛跏趺正等覺　　執持真實究竟法 　吉祥正覺蓮華生　　亦能攝持正覺藏 　復持種種幻化王　　廣大正覺持明咒 　聰明金剛即大劍　　真實

【現代漢語翻譯】 現代漢語譯本 性 無塵、離塵即是無垢，遠離、失去、捨棄、放過罪過。 最極端的睡眠和覺醒都是自性，各種理解和各種光明都是微妙的。 意識和心超越於法性，堅持真理就是無二智。 遠離虛妄的人默然成就，修行於過去、現在、未來三世的正覺之行。 正覺沒有污垢也沒有邊際，最初的正覺也沒有原因。 獨一的智慧之眼沒有污垢染著，具足智慧之身就是如來（Tathagata）。 以語句自在地廣泛宣說，演說殊勝丈夫、佛法中的法王。 宣揚陳述微妙殊勝之處，詮釋宣說如獅子般無與倫比。 對於殊勝的觀察有殊勝的喜悅，積聚威勢就是入意。 在熾熱火焰的光芒中有吉祥的象徵，手臂的光耀令人顯現。 殊勝的大醫就是尊者，能夠去除痛苦的荊棘，沒有比他更高的。 也是各種藥物枝繁葉茂的樹木，對治各種疾病的大仇敵。 入意在三界中最為殊勝，吉祥的星宿具有圓滿的圍繞。 十方一切虛空界，建立法幢極其微妙。 唯一廣大的傘，具有慈悲的圓滿圍繞。 吉祥的蓮花舞自在，廣大的邊地之主，偉大的寶傘。 具有正覺的偉大威勢，持有一切正覺之身。 是諸正覺的大修習，是諸正覺唯一的正法。 金剛大寶灌頂之相，諸大寶的自性就是自在。 世間自在的諸法之性，持有金剛者是一切之王。 一切正覺就是偉大的心，一切正覺都在心中。 一切正覺的偉大之身，也是一切正覺的語言。 金剛日具有偉大的光明，金剛月沒有污垢的光芒。 在遠離慾望等等之中是大欲望，種種諸色的熾熱火焰光芒。 金剛跏趺坐姿是正等覺，執持真實究竟的佛法。 吉祥正覺蓮花生，也能攝持正覺之藏。 又持有種種幻化之王，廣大的正覺持明咒。 聰明的金剛就是偉大的寶劍，真實。

【English Translation】 English version Nature Without dust, apart from dust, is without stain; separation, loss, abandonment, and release from transgression. The ultimate sleep and awakening are self-nature; all understandings and all illuminations are subtle. Consciousness and mind transcend the nature of phenomena; upholding the truth is non-dual wisdom. Those who are free from falsehood silently achieve; practice the conduct of perfect enlightenment in the three times. Perfect enlightenment has no defilement and no boundaries; the initial perfect enlightenment has no cause. The unique eye of wisdom is without stain or defilement; possessing the body of wisdom is the Tathagata (Thus Come One). Freely and extensively proclaim with sentences; expound the supreme hero, the king of Dharma in the Buddha's teachings. Proclaim and state the subtle and supreme places; interpret and declare like a lion, unparalleled. For supreme observation, there is supreme joy; accumulating power is entering the mind. In the blazing light of flames, there are auspicious symbols; the radiance of arms causes manifestation. The supreme great physician is the venerable one; able to remove the thorns of pain, there is none higher. Also, it is a tree with lush branches of various medicines; treating all diseases, the great enemy. Entering the mind is supreme in the three realms; the auspicious constellation has a complete surrounding. The entire space of the ten directions; establishing the Dharma banner is extremely subtle. The unique and vast umbrella; possessing the complete surrounding of compassion. The auspicious lotus dance is free and at ease; the vast lord of the borderlands, the great precious umbrella. Possessing the great power of perfect enlightenment; holding the body of all perfect enlightenment. It is the great practice of all perfect enlightenment; it is the only true Dharma of all perfect enlightenment. The aspect of the Vajra (Diamond) great treasure empowerment; the self-nature of all great treasures is freedom. The nature of all phenomena of worldly freedom; the one who holds the Vajra is the king of all. All perfect enlightenment is the great mind; all perfect enlightenment is in the mind. The great body of all perfect enlightenment; is also the speech of all perfect enlightenment. The Vajra Sun possesses great light; the Vajra Moon is without stain. Among being apart from desire etc. is great desire; the blazing light of various colors. The Vajra lotus posture is perfect and equal enlightenment; upholding the true and ultimate Dharma. Auspicious perfect enlightenment Lotus Born; also able to gather and hold the treasury of perfect enlightenment. Also holding the king of various illusions; the vast perfect enlightenment Vidyadhara mantra. The intelligent Vajra is the great sword; truth.

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清凈殊勝字 　是廣大乘除苦惱　　金剛法者廣大器 　金剛甚深唧哪唧　　金剛智慧依義解 　諸到彼岸皆究竟　　一切地中具莊嚴 　真實清凈無我法　　真實智月殊勝光 　廣大精進幻化網　　本續一切殊勝主 　金剛坐者具無餘　　持於一切智慧身 　一切殊勝妙智慧　　即於心地持往復 　一切正覺之大心　　復持種種之化輪 　是一切體殊勝性　　亦持一切體自性 　即無生法種種義　　持於一切法自性 　廣大智慧剎那中　　解持諸法無遺余 　現解一切諸法者　　勝持寂默真實際 　殊勝不動自性凈　　持于正覺妙菩提 　一切正覺現於前　　智火熾焰光顯盛

(此下二十四頌。贊平等性智。故即是出現寶生佛中圍即一百四名數)。

隨樂成就微妙義　　一切惡趣悉清凈 　諸有情中殊勝尊　　一切有情令解脫 　煩惱敵中獨勇猛　　威猛能破愚癡怨 　具吉祥智而嚴身　　執持堅固之惡相 　能令動于百種手　　舉步相中而作舞 　吉祥百手皆圓滿　　遍空界中令作舞 　大地中圍一界分　　以一足跟堅踏之 　以足爪甲界分內　　凈梵世界盡令押 　無二一義法之義　　即微妙義無怖義 　亦種種識具色義　　於心意識具相續 　體義無餘數歡喜　　愛空之性殊勝智 　舍離三有之

【現代漢語翻譯】 現代漢語譯本 清凈殊勝字 是廣大乘除苦惱，金剛法者廣大器 金剛甚深唧哪唧（Jina-Jina，金剛甚深），金剛智慧依義解 諸到彼岸皆究竟，一切地中具莊嚴 真實清凈無我法，真實智月殊勝光 廣大精進幻化網，本續一切殊勝主 金剛坐者具無餘，持於一切智慧身 一切殊勝妙智慧，即於心地持往復 一切正覺之大心，復持種種之化輪 是一切體殊勝性，亦持一切體自性 即無生法種種義，持於一切法自性 廣大智慧剎那中，解持諸法無遺余 現解一切諸法者，勝持寂默真實際 殊勝不動自性凈，持于正覺妙菩提 一切正覺現於前，智火熾焰光顯盛

（此下二十四頌。贊平等性智。故即是出現寶生佛中圍即一百四名數）。

隨樂成就微妙義，一切惡趣悉清凈 諸有情中殊勝尊，一切有情令解脫 煩惱敵中獨勇猛，威猛能破愚癡怨 具吉祥智而嚴身，執持堅固之惡相 能令動于百種手，舉步相中而作舞 吉祥百手皆圓滿，遍空界中令作舞 大地中圍一界分，以一足跟堅踏之 以足爪甲界分內，凈梵世界盡令押 無二一義法之義，即微妙義無怖義 亦種種識具色義，於心意識具相續 體義無餘數歡喜，愛空之性殊勝智 舍離三有之

【English Translation】 English version The pure and supreme syllable, Is the Great Vehicle that removes suffering, the Vajra Dharma is a great vessel. Vajra profound Jina-Jina (Vajra profound), Vajra wisdom is understood according to meaning. All who reach the other shore are ultimately complete, possessing adornments in all realms. The true, pure, and selfless Dharma, the true wisdom-moon, supreme light. The vast and diligent net of illusion, the supreme lord of all original tantras. The Vajra seated one is complete without remainder, holding all wisdom bodies. All supreme and wonderful wisdom, is held in the mind, going back and forth. The great mind of all perfect enlightenment, also holds various transformation wheels. Is the supreme nature of all bodies, also holds the self-nature of all bodies. Is the meaning of the unborn Dharma, holding the self-nature of all Dharmas. In a moment of vast wisdom, understanding and holding all Dharmas without remainder. One who now understands all Dharmas, supremely holds the silent true reality. Supreme, unmoving, self-nature pure, holding the wonderful Bodhi of perfect enlightenment. All perfect enlightenment appears before, the blazing light of wisdom-fire shines brightly.

(The following twenty-four verses praise the wisdom of equality. Therefore, it is the appearance of the Ratnasambhava Buddha mandala, which is one hundred and four names).

Accomplishing subtle meanings according to joy, all evil destinies are purified. The supreme尊 (zun, honored one) among all sentient beings, liberating all sentient beings. Uniquely brave among the enemies of afflictions, powerfully destroying the enemy of ignorance. Adorning the body with auspicious wisdom, holding the firm aspect of evil. Able to move hundreds of hands, dancing in the posture of stepping. Auspicious hundreds of hands are all complete, causing dance throughout the empty realm. The mandala of the great earth is one realm, firmly stepping on it with one heel. Within the realm of the toenails, completely pressing down the pure Brahma world. The meaning of the non-dual one-meaning Dharma, is the subtle meaning, the fearless meaning. Also possessing the meaning of color in various consciousnesses, possessing continuity in mind, consciousness, and awareness. The meaning of the body is countless joy without remainder, the supreme wisdom of the nature of loving emptiness. Abandoning the three existences of

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貪慾　　三有歡喜廣大者 　色貌鮮潔若白雲　　光明殊勝如秋月 　亦如初出妙日輪　　爪如赤銅光皎潔 　頭冠殊勝尖末青　　勝發亦復紺青色 　大寶光明具吉祥　　正覺化身莊嚴具 　諸百世界皆令動　　而能具彼神足力 　持于廣大實性念　　四念住中靜慮王 　以七覺支為花香　　即是如來功德海 　解八道支義理故　　是解真實正覺道 　于諸有情大分著　　亦如虛空無所著 　一切有情意中生　　速疾猶如有情意 　解諸有情根與義　　能奪有情諸心意 　亦解五蘊實性義　　清凈五蘊令受持 　決定出彼諸邊際　　亦能出於決定中 　向決定出道中住　　宣說一切決定出 　拔十二支三有根　　持于清凈十二種 　具有四諦之義相　　解持八種之心識 　十二實義令具足　　十六實性現體解 　以二十種成菩提　　勝解一切正覺相 　一切正覺幻化身　　無邊億界令出現 　彼諸剎那現瞭解　　亦解剎那諸有義 　種種乘者方便理　　利益去來皆瞭解 　決定出於三乘者　　住在於彼一乘果 　諸煩惱界清凈性　　盡能滅除諸業果 　過於一切江海中　　寂靜如行中出現 　煩惱及與隨煩惱　　及以習氣皆棄捨 　以于大悲智方便　　于諸有情作利益 　一切想義皆棄捨　　亦令滅除心識意 　能

【現代漢語翻譯】 現代漢語譯本 貪慾，是於三有（指欲有、色有、無色有）中令人歡喜且廣大的事物。 其色貌鮮明潔白，如同白雲一般；其光明殊勝，如同秋天的月亮。 又如初升起的太陽，光芒四射；其指甲如同赤銅般，光亮潔白。 頭上的寶冠殊勝，尖端呈青色；頭髮也呈現紺青色。 具有大寶的光明，具足吉祥；是正覺（指佛陀）的化身，莊嚴無比。 能令諸百世界震動，並且具有神通之力。 持有廣大的實性之念，是四念住（指身念住、受念住、心念住、法念住）中的靜慮之王。 以七覺支（指念覺支、擇法覺支、精進覺支、喜覺支、輕安覺支、定覺支、舍覺支）為花香，即是如來的功德之海。 因為理解八道支（指正見、正思惟、正語、正業、正命、正精進、正念、正定）的義理，所以能理解真實的覺悟之道。 對於諸有情（指一切有情眾生）有廣大的分別執著，又如虛空般無所執著。 從一切有情的心意中產生，速度迅疾如同有情的心意。 理解諸有情的根器與義理，能夠奪取有情的心意。 也理解五蘊（指色、受、想、行、識）的實性之義，清凈五蘊並令其受持。 決定超出諸邊際，也能從決定之中超出。 向著決定之道前進並安住其中，宣說一切決定超出之法。 拔除十二支（指無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）三有之根，持有清凈的十二種。 具有四諦（指苦、集、滅、道）的義相，理解並持有八種心識。 使十二實義具足，十六實性顯現並理解。 以二十種成就菩提（指覺悟），殊勝地理解一切正覺之相。 一切正覺的幻化之身，能在無邊億界中顯現。 在剎那間現前瞭解，也理解剎那間諸有的意義。 對於種種乘（指聲聞乘、緣覺乘、菩薩乘）的方便之理，利益過去和未來都能瞭解。 決定超出三乘者，安住於一乘（指佛乘）之果。 諸煩惱界的清凈自性，能夠滅除一切業果。 超越一切江海，寂靜如在行中顯現。 煩惱以及隨煩惱，以及習氣都棄捨。 以大悲智方便，為諸有情作利益。 一切想義都棄捨，也令滅除心識意。 能

【English Translation】 English version Greed is that which is delightful and vast in the three realms of existence (referring to the desire realm, the form realm, and the formless realm). Its color and appearance are bright and pure, like white clouds; its light is extraordinary, like the autumn moon. It is also like the newly rising sun, radiating light; its nails are like red copper, bright and clean. The crown on its head is extraordinary, with a blue tip; its hair is also dark blue. It possesses the light of great treasures and is full of auspiciousness; it is the embodiment of perfect enlightenment (referring to the Buddha), adorned with magnificence. It can shake hundreds of worlds and possesses supernatural powers. It holds the vast thought of true nature and is the king of meditation in the Four Foundations of Mindfulness (referring to mindfulness of body, feelings, mind, and phenomena). Using the Seven Factors of Enlightenment (referring to mindfulness, investigation of phenomena, energy, joy, tranquility, concentration, and equanimity) as flowers and fragrance, it is the sea of merits of the Tathagata (referring to the Buddha). Because it understands the meaning of the Eightfold Path (referring to right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration), it can understand the true path to enlightenment. It has great attachment to all sentient beings, yet it is unattached like the void. It arises from the minds of all sentient beings, as swift as the minds of sentient beings. It understands the faculties and meanings of all sentient beings and can seize their minds. It also understands the true nature of the Five Aggregates (referring to form, feeling, perception, mental formations, and consciousness), purifying them and enabling them to be upheld. It decisively transcends all boundaries and can also transcend from within determination. It advances towards the path of determination and dwells within it, proclaiming the Dharma of decisively transcending everything. It uproots the twelve branches (referring to ignorance, volitional actions, consciousness, name and form, the six sense bases, contact, feeling, craving, grasping, becoming, birth, aging and death) of the roots of the three realms of existence, holding the twelve kinds of purity. It possesses the meaning of the Four Noble Truths (referring to suffering, the cause of suffering, the cessation of suffering, and the path to the cessation of suffering), understanding and holding the eight kinds of consciousness. It fulfills the twelve true meanings, revealing and understanding the sixteen true natures. It achieves Bodhi (referring to enlightenment) with twenty kinds, supremely understanding all aspects of perfect enlightenment. The illusory body of all perfect enlightenment can appear in countless worlds. It understands the present moment in an instant and also understands the meaning of all existences in an instant. It understands the expedient principles of various vehicles (referring to the Sravaka Vehicle, the Pratyekabuddha Vehicle, and the Bodhisattva Vehicle), benefiting the past and the future. It decisively transcends those who are in the three vehicles and dwells in the fruit of the One Vehicle (referring to the Buddha Vehicle). The pure nature of the realm of all afflictions can eliminate all karmic consequences. It transcends all rivers and seas, appearing as stillness in movement. It abandons afflictions and secondary afflictions, as well as habitual tendencies. With great compassion, wisdom, and skillful means, it benefits all sentient beings. It abandons all thoughts and meanings and also eliminates mind, consciousness, and intention. It can

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緣一切有情心　　亦解一切有情意 　在彼一切有情心　　隨順一切有情意 　充滿一切有情心　　令諸有情心歡喜 　成就究竟無錯謬　　一切謬解皆舍離 　於三義中無疑智　　諸我三種功德性 　五蘊義理三時中　　于諸剎那能分別 　一剎那中正等覺　　持於一切正覺性 　無身之身身中勝　　解了諸身之邊際 　種種諸相諸處顯　　大寶即是大寶首

(此下十五頌。贊成所作智。故出現有義成就佛中圍。即九十五名數)。

解了一切正覺者　　正覺菩提即無上 　出密咒處無文字　　大密咒者是三種 　諸密咒義令增長　　大明點者無文字 　大空即是五種字　　空明點者六種字 　種種諸空無種種　　十六半半具明點 　亦無支分超于數　　即四靜慮之初首 　瞭解一切靜慮支　　明解靜慮種族性 　具靜慮身身中勝　　受用身者一切勝 　化身即是殊勝身　　持彼化現之種性 　種種化現十方中　　依法利益於有情 　自在之天天中天　　非天自在非天主 　自在無滅天之師　　作壞作壞即自在 　三有寂靜令超越　　唯一師者有情師 　名稱普於十方界　　施法之主廣大者 　備足莊嚴慈鎧者　　以慈愍心為堅甲 　智慧如劍持弓箭　　欲離不解煩惱敵 　能降勇猛魔怨者　　兼除四種

【現代漢語翻譯】 現代漢語譯本 緣念一切有情眾生的心，也理解一切有情眾生的意念。 存在於一切有情眾生的心中，順應一切有情眾生的意願。 充滿一切有情眾生的心，使所有有情眾生心生歡喜。 成就究竟圓滿沒有錯謬，一切錯誤的理解都捨棄遠離。 對於三種意義沒有疑惑的智慧，這些是我的三種功德性質。 五蘊（色、受、想、行、識）的義理在過去、現在、未來三時中，對於每一個剎那都能分別清楚。 在一個剎那中證得正等覺悟，持有一切正覺的性質。 沒有形體的身，卻是身中最殊勝的，瞭解了諸身的邊際。 種種不同的相在各個地方顯現，大寶就是大寶之首。

（以下十五頌，讚歎成就所作智，因此出現在具有義成就的佛陀眷屬中，即九十五個名號）。

瞭解一切正覺者，正覺菩提就是無上的。 從密咒之處發出沒有文字的密咒，大密咒者是三種。 使諸密咒的意義增長，大明點是沒有文字的。 大空就是五種字，空明點是六種字。 種種諸空沒有種種差別，十六個半字都具有明點。 也沒有支分超過數量，這就是四禪定的最初開始。 瞭解一切禪定的支分，明白禪定種族的性質。 具有禪定之身，是身中最殊勝的，受用身是一切身中最殊勝的。 化身就是殊勝的身，持有化現的種性。 種種化現在十方世界中，依法利益有情眾生。 自在的天，是天中之天，不是非天自在，也不是非天之主。 自在沒有滅亡，是天的老師，造作和毀壞就是自在。 使三有（欲有、色有、無色有）寂靜，從而超越，唯一的老師是有情眾生的老師。 名稱普遍於十方世界，是施法的君主，廣大無邊。 具備莊嚴慈悲鎧甲的人，以慈悲憐憫心作為堅固的盔甲。 智慧如劍，持有弓箭，想要離開不理解的煩惱敵人。 能夠降伏勇猛的魔怨，並且消除四種魔障。

【English Translation】 English version To contemplate the minds of all sentient beings, and also to understand the intentions of all sentient beings. To reside in the hearts of all sentient beings, and to comply with the wishes of all sentient beings. To fill the hearts of all sentient beings, and to bring joy to the hearts of all sentient beings. To achieve ultimate perfection without error, and to abandon and distance oneself from all erroneous understandings. To possess unwavering wisdom regarding the three meanings, these are my three qualities of merit. The principles of the five skandhas (form, feeling, perception, volition, consciousness) in the three times of past, present, and future, to be able to clearly distinguish each moment. To attain perfect enlightenment in a single moment, and to hold the nature of all perfect enlightenment. A body without form, yet the most supreme among bodies, understanding the boundaries of all bodies. Various different forms manifest in various places, the Great Jewel is the head of the Great Jewel.

(The following fifteen verses praise the wisdom of accomplishing what needs to be done, therefore appearing in the retinue of the Buddha who has accomplished the meaning, which are the ninety-five names).

Understanding all those who are perfectly enlightened, perfect enlightenment is unsurpassed. From the place of secret mantras, issuing mantras without words, the great mantra holder is threefold. To increase the meaning of all mantras, the great bindu (drop) is without words. The Great Void is the five syllables, the Void Bindu is the six syllables. Various voids without various differences, the sixteen and a half syllables all possess bindus. Nor are there limbs exceeding the number, this is the very beginning of the four dhyanas (meditative absorptions). Understanding all the limbs of dhyana, understanding the nature of the dhyana lineage. Possessing the body of dhyana, being the most supreme among bodies, the enjoyment body is the most supreme of all bodies. The nirmanakaya (emanation body) is the supreme body, holding the lineage of manifestation. Various manifestations in the ten directions, benefiting sentient beings according to the Dharma. The Ishvara (自在) Deva (天), is the Deva among Devas, not a non-Deva Ishvara, nor a lord of non-Devas. Ishvara without destruction, is the teacher of the Devas, creating and destroying is Ishvara. To make the three realms (desire realm, form realm, formless realm) peaceful, thereby transcending, the only teacher is the teacher of sentient beings. The name is universal in the ten directions, is the lord of bestowing the Dharma, vast and boundless. One who is equipped with the armor of adornment and compassion, using compassion as strong armor. Wisdom is like a sword, holding a bow and arrow, wanting to leave the unenlightened enemies of affliction. Able to subdue the fierce demonic enemies, and also eliminate the four maras (魔).

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怖畏魔 　亦能退諸魔軍旅　　究竟正覺救世間 　是堪供贊禮敬處　　亦是恒常承侍境 　應供詠處最殊勝　　真堪禮敬勝上師 　一步能游三世界　　如空無邊實鎮押 　清凈三明是清凈　　具六神通隨六種 　菩提勇識大勇識　　大神足者超世間 　達彼智慧之實性　　亦獲智慧之體性 　一切自明令他明　　殊勝丈夫於一切 　超離一切諸譬喻　　能智所智殊勝主 　尊者即是法施主　　宣說四種手印義 　有情奉施殊勝主　　決定所入三種住 　微妙義中凈吉祥　　三世間中大勝福 　具足吉祥皆成辦　　曼祖悉哩勝吉祥

(此下五頌。如次結贊五智。大圓鏡清凈法界妙觀察平等性成所作智。如次一頌一智也)。

勝施金剛我敬禮　　真實邊際我敬禮 　出現空性我敬禮　　正覺菩提我敬禮 　正覺貪著我敬禮　　正覺欲者我敬禮 　正覺歡喜我敬禮　　正覺戲論我敬禮 　正覺微笑我敬禮　　正覺笑者我敬禮 　正覺語者我敬禮　　正覺心者我敬禮 　出現無者我敬禮　　出現正覺我敬禮 　出現虛空我敬禮　　出現智者我敬禮 　幻化網者我敬禮　　正覺顯論我敬禮 　一切一切我敬禮　　彼智身者我敬禮

持金剛金剛手。此妙吉祥智勇識不共真實名。是出有壞之智身一切如來之智

【現代漢語翻譯】 現代漢語譯本 怖畏魔（能使人感到恐懼的魔） 　亦能退諸魔軍旅　　究竟正覺救世間 　是堪供贊禮敬處　　亦是恒常承侍境 　應供詠處最殊勝　　真堪禮敬勝上師 　一步能游三世界　　如空無邊實鎮壓 　清凈三明是清凈　　具六神通隨六種 　菩提勇識大勇識　　大神足者超世間 　達彼智慧之實性　　亦獲智慧之體性 　一切自明令他明　　殊勝丈夫於一切 　超離一切諸譬喻　　能智所智殊勝主 　尊者即是法施主　　宣說四種手印義 　有情奉施殊勝主　　決定所入三種住 　微妙義中凈吉祥　　三世間中大勝福 　具足吉祥皆成辦　　曼祖悉哩（Manjushri，文殊菩薩的另一種音譯）勝吉祥

(此下五頌。如次結贊五智。大圓鏡智、清凈法界智、妙觀察智、平等性智、成所作智。如次一頌一智也)。

勝施金剛我敬禮　　真實邊際我敬禮 　出現空性我敬禮　　正覺菩提我敬禮 　正覺貪著我敬禮　　正覺欲者我敬禮 　正覺歡喜我敬禮　　正覺戲論我敬禮 　正覺微笑我敬禮　　正覺笑者我敬禮 　正覺語者我敬禮　　正覺心者我敬禮 　出現無者我敬禮　　出現正覺我敬禮 　出現虛空我敬禮　　出現智者我敬禮 　幻化網者我敬禮　　正覺顯論我敬禮 　一切一切我敬禮　　彼智身者我敬禮

持金剛金剛手（Vajrapani）。此妙吉祥智勇識不共真實名。是出有壞之智身一切如來之智

【English Translation】 English version The Fearful Demon 　Also able to repel the armies of all demons, ultimately enlightened, saving the world. 　Is worthy of offerings, praise, and reverence, also a constant object of service. 　The most supreme place for offerings and chanting, truly worthy of reverence, the supreme Guru. 　One step can travel through the three worlds, like the boundless sky, truly suppressing. 　Pure are the three clear knowledges, possessing six supernormal powers following six types. 　Bodhi's courageous knowledge, great courageous knowledge, the one with great supernatural powers, transcending the world. 　Reaching the true nature of that wisdom, also obtaining the essence of wisdom. 　Everything is self-illuminating, causing others to be illuminated, the supreme man in everything. 　Transcending all metaphors, the supreme lord of the knowable and the known. 　The venerable one is the lord of Dharma giving, expounding the meaning of the four mudras (hand gestures). 　Sentient beings offer to the supreme lord, definitely entering the three abodes. 　Pure auspiciousness in subtle meaning, great supreme fortune in the three worlds. 　Complete auspiciousness is all accomplished, Manjushri (Manjushri, a bodhisattva representing wisdom) supreme auspiciousness.

(The following five verses successively praise the five wisdoms: the Great Mirror Wisdom, the Wisdom of the Pure Dharmadhatu, the Wonderful Observing Wisdom, the Wisdom of Equality, and the Accomplishing Wisdom. Each verse corresponds to one wisdom).

Supreme giver, Vajra, I pay homage, the true boundary, I pay homage. 　Appearing emptiness, I pay homage, Right Enlightenment, Bodhi, I pay homage. 　Right Enlightenment, attachment, I pay homage, Right Enlightenment, desire, I pay homage. 　Right Enlightenment, joy, I pay homage, Right Enlightenment, playfulness, I pay homage. 　Right Enlightenment, smile, I pay homage, Right Enlightenment, the one who laughs, I pay homage. 　Right Enlightenment, the one who speaks, I pay homage, Right Enlightenment, the mind, I pay homage. 　Appearing non-existence, I pay homage, Appearing Right Enlightenment, I pay homage. 　Appearing emptiness, I pay homage, Appearing wise one, I pay homage. 　Illusionary net, I pay homage, Right Enlightenment, manifest discourse, I pay homage. 　Everything, everything, I pay homage, That wisdom body, I pay homage.

Holder of the Vajra, Vajrapani (Vajrapani). This is the unique true name of the courageous knowledge of the Wonderful Auspicious One. It is the wisdom body of the Tathagata's wisdom of the Blessed One.

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身。汝今應當生大歡喜。滿凈意樂增長無上。即能清凈身語意三之密。若不能究竟不能清凈地者。令到彼岸福智二足皆悉圓滿令其清凈。義無有上。若未解者令解。未得者令得。自此至於一切如來微妙法理真實持故。我為宣說開示顯解令其攝受。持金剛金剛手。此者我于汝種性中。及一切密咒法性攝受中。而作攝受。持金剛金剛手。此真實名者。即是一切如來最極清凈。真實潔凈一切智智之性。身語意三之密。亦是一切正覺菩提。即能瞭解真實究竟諸正覺故。亦是無上一切如來。體解一切善逝法界。于諸勝中而能破壞一切諸魔之力。一切十力中即十力之十力。一切智智性中即一切智智之性。是諸法中之敕。真實成就一切正覺。亦是一切大菩提勇識。福智二足真實究竟無垢最極清凈也。亦是一切聲聞緣覺出生之處。具足人天境界。是大乘之體性。出生諸菩薩行處。即一切聖道之邊際也。亦是察度諸解脫道決定出生處。亦是不斷如來種性。增長菩提勇識大勇識種族種性。亦能攝伏於他一切作狂敵者。破壞一切外道。退舍四魔軍將之力。亦是真實攝受一切眾生。決定成熟一切趣向聖果。諸凈梵四宮之靜慮。諸一心之禪定也。亦是調伏身語意三。精勤禪定能離一切合集。亦舍一切煩惱及隨煩惱。滅除一切障礙。解脫一切繫縛。

【現代漢語翻譯】 現代漢語譯本： 『身。』你現在應當生起極大的歡喜，使圓滿清凈的意樂增長到無上之境，這樣就能清凈身、語、意三者的秘密。如果不能究竟清凈諸地，就令其到達彼岸，使福德和智慧兩種資糧都圓滿，令其清凈，意義至高無上。如果還不理解的，令其理解；未得到的，令其得到。從此直到一切如來微妙的法理，因為真實地受持的緣故，我為你宣說、開示、顯明解釋，令其攝受。 持金剛金剛手（Vajrapani，金剛手菩薩），這個人我在你的種性中，以及一切密咒法性的攝受中，而作攝受。 持金剛金剛手，這個真實的名號，就是一切如來最極清凈、真實潔凈的一切智智（sarvajnana-jnana，對一切事物、一切現象的如實知見）之自性，是身、語、意三者的秘密，也是一切正覺菩提（bodhi，覺悟），即能瞭解真實究竟的諸正覺之故，也是無上的一切如來，體解一切善逝（sugata，佛的稱號之一）的法界，在諸殊勝之中而能破壞一切諸魔的力量，一切十力（dasabala，佛具有的十種力量）中即是十力中的十力，一切智智性中即是一切智智的自性，是諸法中的敕令，真實成就一切正覺，也是一切大菩提勇識（bodhisattva，菩薩），福德和智慧兩種資糧真實究竟無垢最極清凈。也是一切聲聞（sravaka，聽聞佛陀教誨而證悟者）、緣覺（pratyekabuddha，不依師教，通過自身努力而證悟者）出生之處，具足人天境界，是大乘（mahayana，佛教宗派之一）的體性，出生諸菩薩行處，即一切聖道的邊際。 也是察度諸解脫道決定出生之處，也是不斷如來種性，增長菩提勇識大勇識種族種性，也能攝伏於他一切作狂敵者，破壞一切外道，退舍四魔軍將的力量，也是真實攝受一切眾生，決定成熟一切趣向聖果，諸凈梵四宮的靜慮（dhyana，禪定），諸一心之禪定。也是調伏身語意三，精勤禪定能離一切合集，也舍一切煩惱及隨煩惱，滅除一切障礙，解脫一切繫縛。

【English Translation】 English version: 'Body.' You should now generate great joy, causing the complete and pure intention to increase to the unsurpassed state, so that you can purify the secrets of body, speech, and mind. If you cannot ultimately purify the grounds, then lead them to the other shore, making both merit and wisdom complete, and purify them, with meaning that is supreme. If they do not understand, cause them to understand; if they have not attained, cause them to attain. From this point until all the subtle Dharma principles of the Tathagatas (tathagata, 'one who has thus gone', an epithet of the Buddha), because of truly upholding them, I will proclaim, reveal, manifest, and explain them for you, causing them to be embraced. Vajrapani (Vajrapani, the bodhisattva who symbolizes the power of all the Buddhas), I embrace this person within your lineage and within the embrace of all the secret mantra Dharma nature. Vajrapani, this true name is the most supremely pure, truly immaculate nature of the all-knowing wisdom (sarvajnana-jnana, the knowledge of all things as they truly are) of all the Tathagatas. It is the secret of body, speech, and mind, and it is also all perfect enlightenment (bodhi, enlightenment), because it can understand the true and ultimate perfect enlightenment. It is also the unsurpassed all the Tathagatas, embodying and understanding the Dharma realm of all the Sugatas (sugata, 'one who has gone to bliss', an epithet of the Buddha), and among all the excellent ones, it can destroy the power of all the demons. Among all the ten powers (dasabala, the ten powers of a Buddha), it is the ten powers of the ten powers. Within the nature of all-knowing wisdom, it is the nature of all-knowing wisdom. It is the decree among all Dharmas, truly accomplishing all perfect enlightenment. It is also all the great Bodhisattvas (bodhisattva, an enlightened being), with merit and wisdom complete, truly ultimate, immaculate, and most supremely pure. It is also the place of origin for all Sravakas (sravaka, a hearer of the Buddha's teachings) and Pratyekabuddhas (pratyekabuddha, a solitary Buddha who attains enlightenment on their own), possessing the realms of humans and gods. It is the essence of the Mahayana (mahayana, one of the two major traditions of Buddhism), the place where the practices of the Bodhisattvas arise, which is the boundary of all holy paths. It is also the decisive place of origin for discerning all paths of liberation. It also unceasingly continues the Tathagata lineage, increasing the lineage and nature of the great courageous Bodhisattvas. It can also subdue all those who act as mad enemies, destroy all heretics, and repel the power of the four Maras (mara, a demon that embodies temptation). It also truly embraces all sentient beings, decisively maturing all who are inclined towards holy fruit, the meditative stabilizations (dhyana, meditation) of the pure Brahma abodes, and the samadhi (samadhi, a state of meditative consciousness) of one-pointedness. It also tames body, speech, and mind, and diligent meditation can separate from all aggregates. It also abandons all afflictions and secondary afflictions, eliminates all obstacles, and liberates from all bonds.

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亦是解脫一切諸蘊。滅諸亂心成辦一切出生處。舍離一切盛衰事。亦能關閉一切諸惡趣門。開示解脫眾樂勝道。令其不入輪迴之中。而能轉大法輪。建立一切如來傘蓋幢旗。一切妙法正法之宮。亦是菩提勇識。於密咒門而修習者速得成就。亦是瞭解菩薩摩訶薩精勤般若波羅蜜多之定。解了一切精勤無二戲論之空性。一切到彼岸之二足。究竟真實清凈一切究竟地。各各瞭解諸聖四諦。一心體解一切諸法四種念住。此真實名者。乃至一切正覺功德。能作真實究竟也。持金剛金剛手。此真實名者。能滅有情身語意三之行無餘罪業。亦能清凈一切有情諸惡趣類。令其退舍一切惡趣。真實斷除一切業障無有遺余。能生一切相續八難者令其不生。能滅八種怖畏。能破一切惡夢。決定能盡一切惡相。能滅一切惡見及諸惡魔。亦能遠離一切怨魔之行。增長一切福善。亦能除滅諸惡覺觀令其不生。破滅一切憍慢威勇我執。不生一切苦惱憂愁。亦是一切如來之心。諸菩薩之密。一切聲聞緣覺之大密。一切密咒及其手印。真實增長諸不可說念及正念。增長無上善巧智。亦能具足無患諸力自在。亦能增長吉祥柔善微妙。名稱善說偈讚歎美。亦能真實除滅一切病患廣大怖畏。亦是極清凈中最極清凈。極能作清凈中最極能作清凈。極成辦中最極成辦

【現代漢語翻譯】 現代漢語譯本 這也是解脫一切諸蘊（五蘊：色、受、想、行、識）的方法，能平息各種散亂的心念，成就一切眾生的出生之處。捨棄一切興盛和衰敗之事，也能關閉通往一切惡趣（地獄、餓鬼、畜生）之門，開示通往解脫和眾多快樂的殊勝道路，使人不墮入輪迴之中，並且能夠轉動偉大的法輪。建立一切如來的傘蓋、幢和旗幟，以及一切美妙正法的宮殿。這也是菩提勇士，對於修習密咒法門的人，能迅速獲得成就。也能瞭解菩薩摩訶薩精勤修習般若波羅蜜多（通過智慧到達彼岸）的禪定，瞭解一切精勤無二戲論的空性（萬法皆空的真理）。是通往彼岸的兩足，究竟真實地清凈一切究竟之地。各自了解諸聖四諦（苦、集、滅、道），一心體悟一切諸法的四種念住（身念住、受念住、心念住、法念住）。這個真實的名號，乃至一切正覺的功德，能成就真實究竟的境界。持金剛金剛手（手持金剛杵的金剛力士），這個真實的名號，能滅除有情眾生身、語、意三方面的所有罪業，也能清凈一切有情眾生的各種惡趣之業，使他們退舍一切惡趣。真實斷除一切業障，沒有絲毫遺留。能使一切相續八難（阻礙修行的八種困難）者不再產生。能滅除八種怖畏（生、老、病、死、怨憎會、愛別離、求不得、五陰熾盛），能破除一切惡夢，必定能消除一切惡相。能滅除一切邪惡的見解以及各種惡魔，也能遠離一切怨敵和魔障的行為，增長一切福德和善行，也能消除各種邪惡的覺觀，使它們不再產生。破滅一切驕慢、威猛和自我執著，不產生一切痛苦和憂愁。這也是一切如來的心，諸菩薩的秘密，一切聲聞緣覺的大秘密，一切密咒及其手印。真實增長各種不可思議的念和正念，增長無上的善巧智慧，也能具足沒有憂患的各種力量和自在。也能增長吉祥、柔和、微妙，名稱、善說偈的讚歎和美好。也能真實地消除一切病患和廣大的怖畏。是極清凈中最極清凈，極能作清凈中最極能作清凈，極成就中最極成就。

【English Translation】 English version It is also the liberation from all the Skandhas (aggregates: form, feeling, perception, mental formations, consciousness). It extinguishes all confused thoughts and accomplishes all places of birth. It abandons all matters of prosperity and decline. It can also close all the gates to evil destinies (hell, hungry ghosts, animals), revealing the supreme path of liberation and manifold joys, preventing one from entering the cycle of rebirth, and enabling the turning of the great Dharma wheel. It establishes all the canopies, banners, and flags of the Tathagatas, as well as the palaces of all wonderful and true Dharma. It is also the Bodhi warrior, who, by practicing the secret mantra path, quickly attains accomplishment. It also understands the Samadhi of the Bodhisattva Mahasattva's diligent Prajna Paramita (perfection of wisdom), understanding the emptiness (the truth that all things are empty of inherent existence) of all diligent non-dualistic play. It is the two feet that reach the other shore, ultimately and truly purifying all ultimate grounds. It individually understands the Four Noble Truths (suffering, origin, cessation, path), wholeheartedly comprehending the four foundations of mindfulness (mindfulness of body, feeling, mind, and phenomena) of all Dharmas. This true name, up to all the merits of perfect enlightenment, can accomplish true ultimate attainment. Vajra-holder Vajrapani (Vajra-bearing, powerful being), this true name, can extinguish without remainder the sins of sentient beings' body, speech, and mind, and can purify all evil destinies of all sentient beings, causing them to abandon all evil destinies. It truly cuts off all karmic obstacles without any remainder. It can prevent the arising of all those who are subject to the eight adversities (eight difficulties that hinder practice). It can extinguish the eight fears (birth, old age, sickness, death, meeting with the unpleasant, separation from the pleasant, not getting what one wants, the flourishing of the five aggregates), can break all nightmares, and can certainly exhaust all evil omens. It can extinguish all evil views and all demons, and can also distance one from all the actions of enemies and demons. It increases all blessings and goodness, and can also eliminate all evil thoughts and perceptions, preventing them from arising. It destroys all pride, valor, and ego-grasping, and does not give rise to any suffering or sorrow. It is also the heart of all the Tathagatas, the secret of all the Bodhisattvas, the great secret of all the Shravakas and Pratyekabuddhas, all the secret mantras and their mudras. It truly increases all inexpressible mindfulness and right mindfulness, increasing supreme skillful wisdom, and can also possess all powers and freedoms without affliction. It can also increase auspiciousness, gentleness, subtlety, name, well-spoken verses of praise, and beauty. It can also truly eliminate all illnesses and great fears. It is the most pure among the extremely pure, the most capable of purifying among the extremely capable of purifying, the most accomplished among the extremely accomplished.

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。極吉祥中最極吉祥。諸欲歸依者為作歸依。欲宮殿者為作宮殿。欲擁護者為作擁護。欲親軍將者為作軍將。欲洲渚者為作洲渚。欲依仗者為作無上依仗。欲過三有大海者為作舟船。亦是除滅一切病苦之藥王。分別取捨之決智。摧諸惡見大闇之明智。能滿一切有情誓願。如摩尼寶珠。亦能獲得妙吉祥智身一切智智之性。令得五眼見清凈智。亦是財施法施無畏施真實舍故。令六波羅蜜而得圓滿。亦是福慧二足及諸靜慮。令究竟故能得十地。亦能捨離二邊故。即無二法性非余法性。無綺飾故即是真實自性。亦是如來清凈智自性故。即真實邊際之自性。亦能除滅百千惡見叢林故。即一切如來真空之自性。此真實名者。即是無二法性義之真實名。若有誦持演說者。是一切法不可說之自性也。持金剛金剛手。若有善男子善女人。依密咒門修習者。於此出有壞妙吉祥智勇識。一切如來智身無二真如之真實名。是頂髻之珠者。文字句義一切通徹。無有遺犯亦無增減。每日三時若持若誦若讀若說。思惟義理依時為他解脫。時各各應想妙吉祥智勇識身。向諸門中令心止處。于愛樂實性門中誠實作想。瞭解一切殊勝法智慧無濁。信心具足相續繫念一心禪定者。彼諸三世及無始世。一切正覺菩提勇識等皆來集會。得解一切法並現其身。一切正

【現代漢語翻譯】 現代漢語譯本： 這是最吉祥中最極吉祥的。對於想要歸依的人，它是歸依處；對於想要宮殿的人，它是宮殿；對於想要擁護的人，它是擁護；對於想要親近的將領，它是軍將；對於想要洲渚的人，它是洲渚；對於想要依靠的人，它是無上的依仗；對於想要渡過三有（指欲有、色有、無色有）大海的人，它是舟船。它也是能除滅一切病苦的藥王，是能分別取捨的決斷智慧，是摧毀各種邪惡見解黑暗的大光明智慧，能滿足一切有情眾生的誓願，如同摩尼寶珠（如意寶珠）。它也能使人獲得妙吉祥智身（Manjushri's wisdom body）的一切智智之自性，使人得到五眼（肉眼、天眼、慧眼、法眼、佛眼）見到清凈的智慧。它也是財施、法施、無畏施的真實施捨，使六波羅蜜（佈施、持戒、忍辱、精進、禪定、智慧）得以圓滿。它也是福慧二足及各種靜慮（禪定），使之究竟圓滿，從而能證得十地（菩薩修行的十個階段）。它也能使人舍離二邊（常見和斷見），因此是無二法性（不落兩邊的真理），而非其他法性。它沒有綺麗的裝飾，因此是真實的自性。它也是如來清凈智慧的自性，因此是真實邊際的自性。它也能除滅百千種邪惡見解的叢林，因此是一切如來的真空自性。這個真實之名，就是無二法性之義的真實名。如果有人誦持、演說它，那就是一切法不可說的自性。 持金剛金剛手（Vajrapani）啊，如果有善男子、善女人，依照密咒之門修習，對於這位出有壞（Bhagavan，佛的稱號之一）妙吉祥智勇識（Manjushri's wisdom and courage），一切如來智身無二真如的真實名，如同頂髻上的寶珠，文字、語句、意義一切通徹，沒有遺漏、沒有違犯，也沒有增減，每日三時若持、若誦、若讀、若說，思惟其中的義理，依時為他人解脫，每次都應觀想妙吉祥智勇識之身，向諸門中令心止住，于愛樂實性之門中誠實作想，瞭解一切殊勝法，智慧沒有污濁，信心具足，相續繫念，一心禪定，那麼諸三世（過去、現在、未來）及無始世的一切正覺菩提勇識等都會前來加持，使他能瞭解一切法，並顯現其身，一切正

【English Translation】 English version: This is the most auspicious of the most auspicious. For those who wish to take refuge, it is a refuge; for those who desire palaces, it is a palace; for those who seek protection, it is protection; for those who want close generals, it is a general; for those who desire islands, it is an island; for those who seek reliance, it is the supreme reliance; for those who wish to cross the ocean of the three realms (the realms of desire, form, and formlessness), it is a boat. It is also the king of medicine that eradicates all suffering from illness, the decisive wisdom to discern what to accept and reject, and the bright wisdom that destroys the darkness of all evil views. It can fulfill the vows of all sentient beings, like a Mani jewel (wish-fulfilling jewel). It can also enable one to obtain the nature of all-knowing wisdom of Manjushri's wisdom body (妙吉祥智身), enabling one to attain the five eyes (physical eye, divine eye, wisdom eye, Dharma eye, Buddha eye) to see pure wisdom. It is also true giving through the giving of wealth, Dharma, and fearlessness, enabling the six paramitas (generosity, discipline, patience, diligence, concentration, and wisdom) to be perfected. It is also the two feet of merit and wisdom, as well as all meditations, enabling one to attain the ten bhumis (the ten stages of a Bodhisattva's path) completely. It can also enable one to abandon the two extremes (eternalism and nihilism), thus it is the non-dual Dharma nature (the truth that does not fall into either extreme), and not any other Dharma nature. It is without embellishment, thus it is the true self-nature. It is also the self-nature of the Tathagata's pure wisdom, thus it is the self-nature of the true limit. It can also eradicate the forest of hundreds of thousands of evil views, thus it is the self-nature of the emptiness of all Tathagatas. This true name is the true name of the meaning of the non-dual Dharma nature. If someone recites, upholds, or expounds it, that is the unspeakable self-nature of all Dharmas. Vajrapani (持金剛金剛手), if there are good men or good women who practice according to the secret mantra door, regarding this Bhagavan (出有壞), Manjushri's wisdom and courage (妙吉祥智勇識), the true name of the non-dual Suchness of the wisdom body of all Tathagatas, like a jewel on the crown of the head, the words, phrases, and meanings are all clear, without omission, violation, or addition, if one upholds, recites, reads, or speaks it three times a day, contemplating its meaning, liberating others according to the time, each time one should visualize the body of Manjushri's wisdom and courage, directing the mind to stop at the doors, sincerely contemplating in the door of loving reality, understanding all the supreme Dharmas, with wisdom without turbidity, with complete faith, continuously maintaining mindfulness, with one-pointed concentration, then all the Bodhi heroes of the three times (past, present, and future) and beginningless times will come to bless them, enabling them to understand all Dharmas and manifest their bodies, all right

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覺菩提勇識。以身語意三業與自種性真實攝受。一切正覺菩提勇識。將諸利益而作饒益。能得一切法中無怖無畏辯說無礙。復有一切諸阿羅漢聲聞緣覺攝持。聖法心中亦皆現身。復有調伏一切諸惡大金剛王及持大金剛等。為護諸有情故。將變化身現種種形令其精神威勢無能攝伏。能成一切密咒手印記句中圍無餘。密咒明咒王。並頻那夜迦諸惡魔怨。並諸退壞一切他不能者及大母等。于其晝夜各剎那時。諸威儀中潛伏其身為作救護。復有凈梵帝釋並釋近臣。大力摧伏如伏嬰童。及大自在種族貓子大黑。作戲自在獄主水神。孤屏啰鬼子母等。擁護十方世界者恒常相續。若晝若夜若行若住。若坐若臥若睡若覺。入定出定獨住在眾。潛伏其身為作救護。或住村邑聚落川原。國界王宮門限門樓。大路小路四達三𡵳。村中店舍空舍。山藪江川叢林大叢林。若不作凈昏醉放逸之處。恒常一切門中晝夜潛伏殊勝救護成勝妙樂。更復天龍施礙乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人與非人眾曜游宿。及諸天母集主七母諸施礙母並食肉母。此合集一心一意。並諸軍將眷屬雜使。能為一切潛伏救護。增長精神具足色力。威勢殊勝無病延壽。持金剛金剛手。此真實名頂髻珠者。若起誓願日日三時。無遺念誦三遍書寫令讀。時想念出有壞妙吉祥智勇

【現代漢語翻譯】 現代漢語譯本 覺菩提勇識（覺悟的菩薩勇士），以身、語、意三業與自身本有的真實自性攝受一切正覺菩提勇識（一切覺悟的菩薩勇士）。將各種利益施予眾生，使他們得到饒益，能於一切法中獲得無怖無畏、辯才無礙的境界。並且，一切阿羅漢（斷盡煩惱，證入涅槃的聖者）、聲聞（聽聞佛法而悟道的修行者）、緣覺（通過觀察因緣而覺悟的修行者）也會攝持，在聖法心中顯現身形。 又有調伏一切惡的大金剛王以及持有大金剛杵者等，爲了保護眾生，以變化之身顯現種種形象，使其精神威勢無法被攝伏。能成就一切密咒、手印、記號、壇城等，無有遺漏。密咒、明咒之王，以及頻那夜迦（象頭神）等諸惡魔怨，還有那些能使他人退失、破壞一切的大母等，在晝夜的每個剎那，各種威儀中潛伏身形，為眾生作救護。 又有清凈的梵天、帝釋天以及帝釋天的近臣，以大力摧伏一切，如同馴服嬰兒。以及大自在天種族、貓神、大黑天，作戲自在的獄主、水神、孤屏啰鬼子母等，擁護十方世界者恒常相續。無論白天黑夜，行走站立，坐著躺著，睡覺醒著，入定出定，獨自一人或身處大眾之中，都潛伏身形為眾生作救護。或住在村莊、聚落、川原、國界、王宮門限、門樓、大路小路、四通八達的道路、村中店舖、空舍、山藪、江川、叢林、大叢林，即使在不潔凈、昏醉放逸之處，也恒常在一切處所晝夜潛伏，給予殊勝的救護，成就勝妙的安樂。 更有天龍、施礙（製造障礙的神）、乾闥婆（香神）、阿修羅（非天）、迦樓羅（金翅鳥）、緊那羅（歌神）、摩睺羅伽（大蟒神）、人與非人眾、星曜游宿，以及諸天母、集主七母、諸施礙母以及食肉母。這些合集一心一意，以及諸軍將眷屬雜使，能為一切潛伏救護，增長精神，具足色力，威勢殊勝，無病延壽。 持有金剛杵的金剛手菩薩，這個真實的名字，頂髻珠，如果發誓愿，每日三次，無有遺漏地念誦三遍，書寫並令人讀誦，時常想念出有壞妙吉祥智勇（文殊菩薩的智慧和勇猛）。

【English Translation】 English version May the enlightened, courageous Bodhisattvas (awakened warrior-heroes), with their body, speech, and mind, truly embrace all Rightly Awakened, Courageous Bodhisattvas through their inherent nature. May they bestow benefits and enrich all beings, enabling them to attain fearlessness, unwavering confidence, and unimpeded eloquence in all Dharmas. Furthermore, may all Arhats (liberated beings who have extinguished all defilements and attained Nirvana), Sravakas (disciples who attain enlightenment by hearing the Buddha's teachings), and Pratyekabuddhas (solitary realizers who attain enlightenment through their own efforts) also embrace and manifest their forms within the hearts of the sacred Dharma. Moreover, may the Great Vajra Kings who subdue all evils, along with those who wield the Great Vajra, protect all sentient beings by manifesting various forms through transformation, rendering their spiritual power and influence unassailable. May they perfectly accomplish all secret mantras, hand gestures (mudras), symbols, and mandalas without omission. May the kings of secret mantras and luminous mantras, along with the Vinayakas (obstacle-creating deities) and all evil demons and adversaries, as well as those who can cause others to regress and destroy everything, and the Great Mothers, conceal themselves in every moment, day and night, in all postures, to provide protection. Furthermore, may the pure Brahma, Indra (the king of gods), and Indra's close attendants, with great power, subdue all as if taming infants. And may the lineage of Mahadeva (Great God), the Cat God, Mahakala (Great Black One), the playful Lord of the Underworld, the Water God, the Hariti (demon mother) and her children, and others who protect the ten directions of the world, constantly and continuously, day and night, walking or standing, sitting or lying, sleeping or awake, in meditation or out of meditation, alone or in a crowd, conceal themselves to provide protection. Whether dwelling in villages, settlements, plains, national borders, palace gates, gate towers, main roads, small roads, crossroads, village shops, empty houses, mountains, rivers, forests, or great forests, even in places of impurity, intoxication, or negligence, may they always conceal themselves day and night in all places, providing supreme protection and bestowing supreme bliss. Moreover, may the Nagas (dragons), Obstacle-makers, Gandharvas (celestial musicians), Asuras (demigods), Garudas (mythical birds), Kinnaras (celestial musicians), Mahoragas (great serpents), humans and non-humans, constellations, and celestial mothers, the Seven Mothers who are the lords of gatherings, the Obstacle-making Mothers, and the Flesh-eating Mothers, all united in mind and purpose, along with their generals, retinues, and servants, be able to provide all-encompassing protection, increasing spiritual strength, endowing perfect form and power, supreme majesty, freedom from illness, and longevity. May Vajrapani (the wielder of the vajra), the Bodhisattva with the Vajra in hand, this true name, the Jewel in the Crown, if one makes a vow, recites it three times daily without omission, writes it down and has it read, constantly contemplates the wisdom and courage of glorious, auspicious, intelligent, and courageous Manjushri (the Bodhisattva of Wisdom).

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識身。與此相同而作禪定者。以此利益故不經多時。即妙吉祥變化于像令其得見。亦見盡虛空界所處者。一切正覺菩提勇識。種種身相大有情者。於何時分依何所作。不墮地獄趣不生惡道中。不生惡種姓不生邊地下賤。亦得諸根具足不作邪見。亦不生邪見家不生無佛國中。生值佛國時不捨正法亦不遠離。不生長壽天中不生饑饉疫疾刀兵等劫。不生五濁惡世不遭王怖惡怖賊怖。於世世中不逢下劣貧窮之怖。不值穢氣譭謗輕賤惡名惡語之怖畏。恒常得生本性高貴勝族中。能成一切端嚴勝相顏色美妙。于諸世人皆悉愛樂可意。若與相隨情和悅樂見者歡喜。于諸人中端正嚴好。具大福相發言無滯。隨所生處得宿命智。受用廣大多諸部從。所受無盡眷屬無盡。于有情中最極殊勝。亦復具足殊勝功能。自然具足六波羅蜜。所有功德經于凈梵四宮。具足念及正念方便願力智。亦是一切諸數義中。得無怖畏及能言說。無有愚癡句句顯了。成大聰慧具有廣解。無懈怠心少欲知足。利益廣大情無愛著。即是一切有情殊勝所信之處。亦成恭敬師及上師。此人先所未聞工巧技藝神通一切教法。若文若義皆悉解了。戒及活命。最極諸行最極清凈微妙。出家及成近圓。不令忘失一切智智性大菩提心。決定不入聲聞羅漢緣覺乘中。持金剛金剛手。如是

【現代漢語翻譯】 現代漢語譯本 辨識自身。與此相同而修習禪定的人，因為這個利益，不用經過很長時間，妙吉祥（Manjushri，文殊菩薩）就會變化出形象讓他得見。也能見到盡虛空界所處的一切正覺菩提勇識（Bodhisattva，菩薩），各種身相的大有情（sentient beings）。在什麼時候，依靠什麼行為，才不會墮入地獄，不會生於惡道之中，不會生於惡劣種姓，不會生於邊遠地區，也能諸根具足，不產生邪見，也不會生於有邪見的家庭，不生於沒有佛法的國度之中？生於有佛法的國度時，不捨棄正法，也不遠離正法。不生於長壽天中，不生於饑荒、瘟疫、刀兵等劫難之中，不生於五濁惡世，不遭遇國王的恐懼、惡人的恐懼、盜賊的恐懼。在世世代代中，不遭遇下賤貧窮的恐懼，不遭遇污穢之氣、譭謗、輕賤、惡名、惡語的恐懼。恒常能夠出生於本性高貴、殊勝的族群中，能夠成就一切端莊美好的相貌，顏色美妙。對於世人，大家都喜愛，令人滿意。如果與他相處，情感和睦，見到他的人都歡喜。在眾人之中，端正美好，具有大的福德之相，說話沒有滯礙。無論生於何處，都能獲得宿命智（knowledge of past lives），享受廣大的受用，有很多的部屬跟隨。所享受的沒有窮盡，眷屬沒有窮盡。在有情眾生中，最為殊勝，也具備殊勝的功能，自然具備六波羅蜜（Six Perfections）。所有功德經過清凈的梵天四宮。具足憶念和正念的方便、願力、智慧。也是在一切諸數義中，得到無所畏懼及能言善辯，沒有愚癡，句句顯明，成就大的智慧，具有廣博的理解力，沒有懈怠之心，少欲知足，利益廣大，情感沒有愛著。就是一切有情眾生殊勝的信賴之處，也成為恭敬的老師和上師。這個人先前沒有聽聞過的工巧技藝、神通、一切教法，無論是文字還是義理，都能夠理解。戒律和活命，最為清凈微妙。出家和成就近圓戒（ordination），不令忘失一切智智性的大菩提心（Bodhicitta，菩提心）。決定不入聲聞（Śrāvaka，聲聞）、羅漢（Arhat，阿羅漢）、緣覺（Pratyekabuddha，緣覺）乘中。持金剛的金剛手（Vajrapani，金剛手菩薩），就是這樣。

【English Translation】 English version Recognizing oneself. Those who practice meditation in the same way, because of this benefit, it will not be long before Manjushri (Manjushri, the Bodhisattva of Wisdom) transforms into an image for them to see. They can also see all the Bodhisattvas (Bodhisattva, enlightened warriors) in the realm of empty space, and the great sentient beings (sentient beings) of various forms. At what time, and relying on what actions, will one not fall into hell, not be born in evil realms, not be born into evil castes, not be born in remote areas, and also have all faculties complete, not generate wrong views, nor be born in families with wrong views, nor be born in countries without the Buddha's teachings? When born in countries with the Buddha's teachings, one will not abandon the right Dharma, nor be far from the right Dharma. One will not be born in the heavens of long life, nor be born in times of famine, plague, war, or other calamities, nor be born in the evil world of the five turbidities, nor encounter the fear of kings, the fear of evil people, or the fear of thieves. In lifetimes after lifetimes, one will not encounter the fear of lowliness and poverty, nor encounter the fear of foulness, slander, contempt, bad names, or evil words. One will always be born into noble and superior families, able to achieve all dignified and beautiful appearances, with beautiful colors. For the people of the world, everyone will love and be pleased with them. If one associates with them, emotions will be harmonious, and those who see them will be happy. Among the people, one will be upright and beautiful, possessing great blessings, and speaking without hindrance. Wherever one is born, one will obtain knowledge of past lives (knowledge of past lives), enjoy vast resources, and have many followers. What one enjoys will be endless, and one's retinue will be endless. Among sentient beings, one will be most supreme, and also possess supreme functions, naturally possessing the Six Perfections (Six Perfections). All merits will pass through the pure Brahma's four palaces. One will possess the means of mindfulness and right mindfulness, aspiration, power, and wisdom. Also, in all numerical meanings, one will obtain fearlessness and eloquence, without ignorance, with every sentence clear, achieving great wisdom, possessing broad understanding, without laziness, with few desires and contentment, benefiting greatly, and without attachment to emotions. One will be a supreme source of trust for all sentient beings, and also become a respected teacher and guru. This person, who has not previously heard of skillful arts, supernatural powers, or all teachings, will be able to understand both the words and the meanings. The precepts and livelihood will be most pure and subtle. Ordination and the attainment of full ordination will not cause one to forget the great Bodhicitta (Bodhicitta, the mind of enlightenment) of all-knowing wisdom. One will definitely not enter the vehicles of the Hearers (Śrāvaka, disciples), Arhats (Arhat, liberated beings), or Solitary Buddhas (Pratyekabuddha, solitary realizers). Vajrapani (Vajrapani, the Bodhisattva of Power), who holds the vajra, is like this.

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具足無量功德。亦有如是無量無邊廣大功德。持金剛金剛手。誦此真如真實名者。即是真實執持微妙丈夫者。聚集微妙福慧具足。一切正覺功德最極。速疾求故不經多時。能成真實究竟無上菩提。于多劫中不入涅槃。為諸有情中多現無上妙法。十方世界中詮演妙法。大鼓之聲相續不盡。其聲哮吼為大法王。

唵薩末捺麻(一)啞末瓦(二)娑末瓦(三)比熟捺末日啰(二合四)啞啞[口*江]啊(五)不啰(二合)吉帝巴利熟捺(六)薩麻捺馬(七)拽恧怛(八)薩末怛他遏怛(九)默捺葛野(十)曼祖悉哩巴梨說捺釘(十一)蒙巴怛影低阿(十二)唵薩末怛他遏怛𠶹哩捺野(十三)喝啰喝啰(十四)唵吽𠶹哩(十五)末遏鑁(十六)默捺蒙怪(十七)末機說啰(十八)摩訶缽拶(十九)薩末捺麻遏遏捺(二十)阿麻辣續巴哩熟捺(二十一)捺麻恧哩捺葛啰(三合)末啞(二十二)

複次吉祥持金剛　　懇分歡喜而合掌 　如來尊者出有壞　　敬禮究竟正覺已 　複次尊者密自性　　持金剛之金剛王 　所餘種種同住處　　高聲如是而白言 　尊者我等亦隨喜　　善哉善哉說善哉 　為彼欲求解脫果　　有情為無救度者 　我等真實救度者　　作護菩提大利益 　宣說幻化微妙理　　此是清凈微妙道 　亦

【現代漢語翻譯】 現代漢語譯本： 具足無量功德，也有這樣無量無邊廣大的功德。持金剛金剛手（Vajrapani，佛教護法神）啊，誦唸這真如真實名號的人，就是真實執持微妙的丈夫，聚集微妙的福慧，具足一切正覺的功德，最極迅速地求取，不經過很長時間，就能成就真實究竟無上的菩提（Bodhi，覺悟）。在多劫之中不入涅槃（Nirvana，寂滅），為眾生多次顯現無上的妙法，在十方世界中詮釋演說妙法，大鼓的聲音相續不斷，其聲哮吼，成為大法王。

唵 薩末捺麻(Om Sarva Dharma) 啞末瓦(Amala) 娑末瓦(Sabhava) 比熟捺末日啰(二合)(Vishuddha Vajra) 啞啞[口*江]啊(Ah Ah Ah) 不啰(二合)吉帝巴利熟捺(Prakriti Parishuddha) 薩麻捺馬(Samadhana) 拽恧怛(Jnana data) 薩末怛他遏怛(Sarva Tathagata) 默捺葛野(Mana Gaya) 曼祖悉哩巴梨說捺釘(Manjushri Parisuddham) 蒙巴怛影低阿(Mantra dhyaya) 唵 薩末怛他遏怛𠶹哩捺野(Om Sarva Tathagata Hridaya) 喝啰喝啰(Hara Hara) 唵 吽𠶹哩(Om Hum Hrih) 末遏鑁(Mama Vam) 默捺蒙怪(Mana Moha) 末機說啰(Maki Svara) 摩訶缽拶(Maha Padam) 薩末捺麻遏遏捺(Sarva Dharma Ad Ad Nada) 阿麻辣續巴哩熟捺(Amala Sukha Parishuddha) 捺麻恧哩捺葛啰(三合)(Nama Hrih Kara) 末啞(Mama)

再次，吉祥的持金剛（Vajrapani，佛教護法神），懇切地歡喜而合掌。 如來尊者出有壞（Tathagata，佛的稱號），敬禮究竟正覺之後。 再次，尊者密自性，持金剛的金剛王（Vajrapani，佛教護法神）。 其餘種種同住之處，高聲這樣稟告說： 尊者，我等也隨喜，善哉！善哉！說善哉！ 爲了那些想要求解脫果，為那些沒有救度的眾生。 我等是真實的救度者，作為守護菩提（Bodhi，覺悟）的大利益。 宣說幻化的微妙道理，這是清凈微妙的道路。 也是

【English Translation】 English version: Endowed with immeasurable merits, and also possessing such immeasurable and boundless vast merits. O Vajrapani (Vajrapani, a Dharma protector in Buddhism), one who recites this true and real name is truly a noble person who upholds the subtle, gathering subtle blessings and wisdom, possessing all the merits of perfect enlightenment, seeking most swiftly, and without much time, able to achieve true, ultimate, unsurpassed Bodhi (Bodhi, enlightenment). Not entering Nirvana (Nirvana, extinction) for many kalpas, manifesting the supreme and wonderful Dharma many times for sentient beings, explaining and expounding the wonderful Dharma in the ten directions, the sound of the great drum continues without end, its sound roaring, becoming the great Dharma King.

Om Sarva Dharma Amala Sabhava Vishuddha Vajra Ah Ah Ah Prakriti Parishuddha Samadhana Jnana data Sarva Tathagata Mana Gaya Manjushri Parisuddham Mantra dhyaya Om Sarva Tathagata Hridaya Hara Hara Om Hum Hrih Mama Vam Mana Moha Maki Svara Maha Padam Sarva Dharma Ad Ad Nada Amala Sukha Parishuddha Nama Hrih Kara Mama

Again, the auspicious Vajrapani (Vajrapani, a Dharma protector in Buddhism), earnestly rejoices and joins palms. The Tathagata (Tathagata, an epithet of the Buddha), the Blessed One, after paying homage to the ultimate perfect enlightenment. Again, the venerable secret self-nature, the Vajra King who holds the Vajra (Vajrapani, a Dharma protector in Buddhism). In various other places of common dwelling, he loudly proclaims thus: Venerable one, we also rejoice, excellent! Excellent! Saying excellent! For those who wish to seek the fruit of liberation, for those sentient beings who have no savior. We are the true saviors, acting as a great benefit to protect Bodhi (Bodhi, enlightenment). Declaring the subtle principle of illusion, this is the pure and subtle path. Also

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是甚深極廣大　　大義有情作利益 　一切正覺境界者　　諸正覺等皆已說

出有壞妙吉祥智勇識。所誦真如之真實名。出有壞世尊如來所說已畢。

三世諸佛真實說　　諸秘密中真實王 　此妙吉祥真實名　　真實無私而翻譯 　為護真實善根故　　一切有情皆真實 　真實斷除諸煩惱　　速成真實究竟佛 　真實不解于方言　　不應真實伸言詞 　為妙吉祥真實名　　具不思議真實德 　見真實益舍是非　　隨力真實而翻對 　真實失義文倒處　　智者真實復正之

元講經律論出家功德司判使銘個沙門道圓

綴文

專心此經文　　菩提即不遠 　付與信菩提　　逐日誦三卷

文殊瓔珞咒

唵𠶹哩嘚梨啰割米拶野啞不割捨缽啰底褐怛𠶹哩夜吽吽發怛莎賀

十二因緣咒

英[口捺]呤麻(二合引)形丁*各不啰(二合)末斡(引)形工*各碇善(引)怛達(引)遏多纈末[口捺]怛(二合)碇善(引)拶養禰𠺘[口*捺]𠸄梡(合口)斡(引)溺(引)麻訶(引)實啰(二合)麻捺英

梵云阿耶曼袒悉哩捺麻阿悉怛(二合)舌怛葛捺。此云聖者文殊師利一百八名贊。

元甘泉馬蹄山中川守分真師侄智慧譯

【現代漢語翻譯】 現代漢語譯本： 是甚深極廣大，大義對有情眾生有利益。 一切正覺（Samyak-saṃbuddha，完全覺悟者）的境界，諸位正覺都已經說過。

出有壞（Bhagavan，世尊）妙吉祥（Mañjuśrī，文殊菩薩）智勇識。所誦的真如之真實名。出有壞世尊如來所說完畢。

三世諸佛真實宣說，是諸秘密中真實的王。 這妙吉祥的真實名，真實無私地翻譯。 爲了守護真實的善根，一切有情眾生皆真實。 真實斷除諸煩惱，迅速成就真實究竟的佛。 真實不理解于方言，不應真實地伸張言辭。 爲了妙吉祥的真實名，具有不可思議的真實功德。 見到真實的利益而捨棄是非，隨能力真實地翻譯。 真實失去意義或文句顛倒的地方，智者真實地加以改正。

元講經律論出家功德司判使銘個沙門道圓

綴文

專心於此經文，菩提（bodhi，覺悟）即不遠。 付與相信菩提者，每日誦讀三卷。

文殊瓔珞咒

唵 𠶹哩 嘚 梨 啰 割 米 拶 野 啞 不 割 舍 缽 啰 底 褐 怛 𠶹 哩 夜 吽 吽 發 怛 莎 賀

十二因緣咒

英[口捺]呤麻(二合引)形丁*各不啰(二合)末斡(引)形工*各碇善(引)怛達(引)遏多纈末[口捺]怛(二合)碇善(引)拶養禰𠺘[口*捺]𠸄梡(合口)斡(引)溺(引)麻訶(引)實啰(二合)麻捺英

梵云阿耶曼袒悉哩捺麻阿悉怛(二合)舌怛葛捺。此云聖者文殊師利一百八名贊。

元甘泉馬蹄山中川守分真師侄智慧譯

【English Translation】 English version: It is profoundly deep and extremely vast, with great meaning that benefits sentient beings. The realm of all Samyak-saṃbuddhas (perfectly enlightened ones), all the Buddhas have already spoken of it.

Bhagavan (The Blessed One) Mañjuśrī (Gentle Glory) of wisdom, courage, and knowledge. The true name of Suchness recited. The Bhagavan, the World Honored One, the Tathagata has spoken completely.

The Buddhas of the three times speak truthfully, the true king among all secrets. This true name of Mañjuśrī, translated truthfully and selflessly. To protect the true roots of goodness, all sentient beings are true. Truly cut off all afflictions, quickly achieve true ultimate Buddhahood. Truly not understanding dialects, one should not truly extend words. For the true name of Mañjuśrī, possessing inconceivable true virtues. Seeing true benefit and abandoning right and wrong, translating truthfully to the best of one's ability. Where the true meaning is lost or the text is inverted, the wise should truly correct it.

By Daoyuan, a Shramana (Buddhist monk) of the Yuan Dynasty, serving as the Judge of the Merit and Virtue Department for Monks in charge of Sutras, Vinaya, and Abhidharma.

Appended Text

Focusing wholeheartedly on this scripture, Bodhi (enlightenment) is not far away. Entrust it to those who believe in Bodhi, reciting three volumes daily.

Mañjuśrī's Garland Mantra

Om hrīḥ dhriḥ śrī rāga mi ca ya a bu ka sha pa ra ti ha ta hrīḥ ya hum hum phat svāhā

The Twelve Nidānas (Causes) Mantra

英[口捺]呤麻(二合引)形丁*各不啰(二合)末斡(引)形工*各碇善(引)怛達(引)遏多纈末[口捺]怛(二合)碇善(引)拶養禰𠺘[口*捺]𠸄梡(合口)斡(引)溺(引)麻訶(引)實啰(二合)麻捺英

In Sanskrit: Āryamañjuśrīnāmāṣṭottaraśataka. This means 'Praise to the Holy Mañjuśrī with 108 Names'.

Translated by Zhihui, disciple of the Shouchuan Fenzhen teacher in the Mati Mountain of Ganquan during the Yuan Dynasty.

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敬禮真實一切解

最極清凈真正心　　至尊頂中恒頂禮 　一切諸佛同教敕　　文殊諸名我演說 　妙色相好端嚴身　　一切色中最為尊 　諸相隨好能解了　　文殊勇猛是真實 　具不思議思想斷　　藝能廣大之所出 　三身貫穿不思議　　如是意量不思議 　空性定力以自然　　空性法者真實具 　空自性者極樂慕　　三有法者空性示 　一切解處觀一切　　彼此一切部類主 　一切有情眾中尊　　一切有情悉敬禮 　一切五趣亦復然　　能摧一切諸邪魔 　他怨敵者悉殄滅　　能師子吼人中尊 　煩惱柔軟離諸惡　　諸障垢染悉皆除 　一切有情來擁護　　如是解脫於九有 　具摸拶者垂髮者　　住于凈梵王宮中 　手捻數珠持器杖　　凈不凈者方便聚 　美音文殊恒作主　　蓮華所成蓮華根 　金色蓮華最殊勝　　蓮華之座極廣大 　執持潔凈曼陀華　　吉祥善住具勝意 　亦是正覺是獨覺　　亦是先世已成佛 　具有神通之自在　　是四真諦之教主 　具于千眼護世間　　亦是具才九有主 　亦是各蘭有情尊　　才能最極諸類尊 　亦是所生獸王尊　　如是具力世愍生 　諸類巧辯悉調伏　　佛子是佛是真佛 　身如千日光燦爛　　亦是滿月星耀主 　亦是水神天王子　　摩醯首羅大主王 　亦是

【現代漢語翻譯】 現代漢語譯本 敬禮真實一切解。

最極清凈真正心，至尊頂中恒頂禮。 一切諸佛同教敕，文殊（Manjushri，智慧的化身）諸名我演說。 妙色相好端嚴身，一切色中最為尊。 諸相隨好能解了，文殊（Manjushri）勇猛是真實。 具不思議思想斷，藝能廣大之所出。 三身貫穿不思議，如是意量不思議。 空性定力以自然，空性法者真實具。 空自性者極樂慕，三有法者空性示。 一切解處觀一切，彼此一切部類主。 一切有情眾中尊，一切有情悉敬禮。 一切五趣亦復然，能摧一切諸邪魔。 他怨敵者悉殄滅，能師子吼人中尊。 煩惱柔軟離諸惡，諸障垢染悉皆除。 一切有情來擁護，如是解脫於九有。 具摸拶者垂髮者，住于凈梵王宮中。 手捻數珠持器杖，凈不凈者方便聚。 美音文殊（Manjushri）恒作主，蓮華所成蓮華根。 金色蓮華最殊勝，蓮華之座極廣大。 執持潔凈曼陀華（Mandala，壇城），吉祥善住具勝意。 亦是正覺是獨覺，亦是先世已成佛。 具有神通之自在，是四真諦之教主。 具于千眼護世間，亦是具才九有主。 亦是各蘭有情尊，才能最極諸類尊。 亦是所生獸王尊，如是具力世愍生。 諸類巧辯悉調伏，佛子是佛是真佛。 身如千日光燦爛，亦是滿月星耀主。 亦是水神天王子，摩醯首羅（Maheshvara，大自在天）大主王。 亦是

【English Translation】 English version Homage to the true all-knowing.

The purest and most genuine mind, constantly bowing in reverence to the supreme one. The same teachings and commands of all Buddhas, I shall expound the various names of Manjushri (the embodiment of wisdom). With a body of wondrous color, excellent marks, and dignified form, the most尊 among all colors. Able to understand all marks and minor marks, Manjushri (Manjushri)'s courage is the truth. Possessing inconceivable thought and cutting through, from which vast arts and abilities arise. Pervading the three bodies in an inconceivable way, such intention and measure are inconceivable. With emptiness and samadhi as natural, the Dharma of emptiness is truly possessed. The nature of emptiness yearns for ultimate bliss, the Dharma of the three realms demonstrates emptiness. Observing all in every place of understanding, the lord of all categories, both here and there. The most尊 among all sentient beings, all sentient beings pay reverence. Likewise, all five realms are the same, able to destroy all demons. Those who are enemies are all annihilated, able to roar like a lion, the most尊 among humans. With afflictions softened, free from all evils, all defilements and stains are completely removed. All sentient beings come to protect, thus liberated from the nine realms of existence. Possessing moxas and hanging hair, residing in the pure Brahma palace. Holding rosary beads in hand and carrying implements, a gathering of skillful means for both pure and impure. Manjushri (Manjushri) of beautiful sound is always the master, the lotus root formed by lotuses. The golden lotus is the most supreme, the lotus seat is extremely vast. Holding a clean Mandala (Mandala, a symbolic representation of the universe), auspiciously dwelling with excellent intention. Also an enlightened one, a solitary Buddha, also a Buddha already enlightened in previous lives. Possessing the自在 of supernatural powers, the teacher of the Four Noble Truths. Possessing a thousand eyes to protect the world, also possessing talents, the lord of the nine realms of existence. Also a尊 among sentient beings, the most supreme in talent among all categories. Also the尊 among the born beast kings, thus with power, compassionating beings in the world. Skillfully subduing all kinds of eloquence, the Buddha's son is a Buddha, a true Buddha. The body shines like a thousand suns, also the lord of the full moon and stars. Also the water god, the prince of gods, Maheshvara (Maheshvara, the Great Lord). Also

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娑竭諸龍王　　亦是具眾蘊之主 　非天修羅具主種 　地主耀首吧珊悉邊(三合)　　諸天勇猛集會尊 　諸天聚集恭敬禮　　護界神中離垢尊 　世間無漏最為尊　　解世事者世間尊 　具彼慧解是真實　　種種行事並擁護 　諸惡魔黨不敢觸　　悉解甚深微細法 　法師親引集三事　　出三毒箭如醫王 　難降伏者悉降伏　　具智慧者能瞭解 　具世間量能事者　　亦是福慧如意樹 　菩提枝葉華莊嚴　　解脫果熟三事集 　有情同類依類尊　　入眾生意奪眾意 　解梵行者離垢尊　　亦是星曜眾之主 　亦是忍辱大仙主　　亦是補處具王位 　亦是十地等覺尊　　有情商主內為尊 　最勝教主涅槃師　　亦是虛空地水主 　亦是火風之性主　　亦是真實如意珠 　眾生所須皆成就　　諸出有壞悉敬禮 　猶如寶珠我敬禮　　文殊師利我贊說

唵末遏警怛捺麻薩怛捺

如是相好贊說已　　領解心中恒誦持 　一切惡業皆遠離　　證得最極清凈果 　一百八名及餘名　　丈夫三時恒誦持 　所生之意悉隨心　　無疑心中皆證得 　殊勝相好憶持者　　遠無間業悉清凈 　諸不清凈之惡業　　如是一切皆除滅 　臨終舍壽往異方　　惡相惡境若現時 　以清凈心恒憶持　　勇猛文殊親得見 　具智人中極

【現代漢語翻譯】 現代漢語譯本 娑竭龍王等諸位，也是具有五蘊之主宰。 並非非天（Asura，一種神道生物）和修羅（Asura，好戰的神道生物）等具主宰之種族。 地主耀首吧珊悉邊（三合）諸天，勇猛而尊貴。 諸天神聚集恭敬地禮拜，在護界神中是最為離垢清凈的尊者。 在世間是無漏最為尊貴的，能瞭解世間事理的世間尊者。 具有那樣的智慧和理解是真實的，種種行為舉止都加以擁護。 各種惡魔黨羽不敢觸犯，完全瞭解甚深而微細的佛法。 法師親自引導聚集三事（戒、定、慧），拔出貪、嗔、癡三毒之箭，如同醫王。 難以調伏者都能調伏，具有智慧的人能夠了解。 具有世間的度量，能夠成事的人，也是福慧如意樹。 菩提樹的枝葉和花朵莊嚴，解脫的果實成熟，三事（戒、定、慧）聚集。 有情眾生同類相依，在同類中最為尊貴，進入眾生意識，奪取眾生意識。 瞭解梵行者是離垢清凈的尊者，也是星曜眾的主宰。 也是忍辱大仙的主宰，也是候補佛位的具足王位者。 也是十地（菩薩修行的十個階段）等覺的尊者，有情眾生的商主，內心最為尊貴。 最殊勝的教主，涅槃的導師，也是虛空、大地、水的主宰。 也是火、風之性質的主宰，也是真實的如意寶珠。 眾生所需要的都能成就，對一切出有壞（佛）都恭敬禮拜。 猶如寶珠般，我恭敬禮拜，文殊師利（Manjushri，智慧的菩薩）我讚美述說。

唵末遏警怛捺麻薩怛捺

像這樣讚美述說文殊菩薩的相好之後，領悟理解在心中恒常誦持。 一切惡業都能遠離，證得最極清凈的果位。 一百零八個名號以及其他的名號，男子在三個時辰恒常誦持。 所產生的意念都能隨心所愿，在沒有疑惑的心中都能證得。 殊勝的相好憶念受持的人，遠離無間地獄的罪業，一切都清凈。 各種不清凈的惡業，像這樣一切都能消除滅盡。 臨終捨棄壽命前往異方時，惡劣的景象和惡劣的境界如果顯現時。 以清凈的心恒常憶念受持，就能親眼見到勇猛的文殊菩薩。 在具有智慧的人中是極尊貴的。

【English Translation】 English version The Dragon Kings of the Sagara (Sagara, a sea in Hindu and Buddhist cosmology), are also lords possessing the aggregates (Skandhas, the five aggregates of existence). Not the Asuras (Asura, a type of deity or demigod in Hinduism and Buddhism) and other races that possess lordship. The lords of the earth, the glorious-headed Bashan Siddhi (a transliteration), the brave and venerable deities. The deities gather and respectfully bow, among the guardian deities, the most immaculate and pure venerable one. In the world, the most venerable one without outflows (free from defilements), the worldly venerable one who understands worldly affairs. Possessing such wisdom and understanding is true, all kinds of actions are protected. Various demon parties dare not touch, fully understanding the profound and subtle Dharma. The Dharma master personally guides and gathers the three matters (sila, samadhi, prajna - morality, concentration, wisdom), extracts the three poisonous arrows of greed, hatred, and delusion, like a king of medicine. Those difficult to subdue can be subdued, those with wisdom can understand. Those with worldly measure, those who can accomplish things, are also the wish-fulfilling tree of blessings and wisdom. The branches and flowers of the Bodhi tree are adorned, the fruit of liberation is ripe, the three matters (sila, samadhi, prajna - morality, concentration, wisdom) are gathered. Sentient beings rely on their own kind, the most venerable among their kind, entering the minds of the masses, capturing the minds of the masses. Those who understand Brahma-conduct are immaculate and pure venerable ones, also lords of the assembly of stars. Also lords of the great ascetic of patience, also those with the position of a future Buddha, possessing the throne. Also the venerable one of equal enlightenment of the ten grounds (the ten stages of a Bodhisattva's path), the merchant lord of sentient beings, the most venerable within. The most supreme teaching lord, the teacher of Nirvana, also the lord of space, earth, and water. Also the lord of the nature of fire and wind, also the true wish-fulfilling jewel. All that sentient beings need is accomplished, all Buddhas are respectfully bowed to. Like a precious jewel, I respectfully bow, Manjushri (Manjushri, the Bodhisattva of wisdom) I praise and speak of.

Om Mata Agam Kirtan Nama Satata Nama

After praising and speaking of Manjushri's excellent qualities in this way, comprehend and understand, constantly reciting in the heart. All evil karma can be avoided, attaining the most extremely pure fruit. The one hundred and eight names and other names, a man constantly recites in three periods of time. The intentions that arise can all be as desired, in a heart without doubt, all can be attained. Those who remember and uphold the excellent qualities, are far from the karma of the Avici hell, all is purified. All impure evil karma, like this, all can be eliminated and extinguished. When approaching the end of life and departing to another direction, if evil signs and evil realms appear. With a pure heart, constantly remember and uphold, one can personally see the brave Manjushri. Among those with wisdom, the most venerable.

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清凈　　誰能讀誦能憶持 　若要證得佛果者　　無疑心中決證得

梵云阿耶曼祖悉哩帝悉擔(二合)。

此云聖者文殊師利贊。

元甘泉馬蹄山中川守分真師侄智慧譯

敬禮出有壞語中具才者

諸集眾中極殊勝　　猶如滿月奪眾光 　無明煩惱悉清凈　　文殊師利我贊禮 　焰發分埵極明顯　　寶珠燦爛體端嚴 　眼目紺青熾焰身　　文殊師利我贊禮 　甘露一味深柔軟　　入意之音聲響亮 　真實妙法之寶藏　　文殊師利我贊禮 　娑婆世界一切處　　誰能量度雨滴數 　煩惱垢染悉棄捨　　文殊師利我贊禮 　觀文殊眼及身色　　亦如曼陀觀無厭 　諸法以缽持供養　　文殊師利我贊禮 　住十方界諸佛處　　廣大音聲常讚歎 　有情最極之本師　　文殊師利我贊禮 　聖者文殊我讚歎　　如是所集諸福善 　盡施法界諸有情　　速證涅槃之正路

哀請攝受偈

歸命帝網極三際　　無盡三寶垂愍念 　攝受帝王增福壽 　七佛祖師大聖主　　文殊菩薩垂愍念 　攝受施主增福壽 　牟尼寶積大慈尊　　文殊菩薩垂愍念 　攝受弟子增福慧 　果成先劫大聖主　　文殊菩薩垂愍念 　愿我獲得無生智 　妙吉祥尊大聖主　　海會聖眾垂愍念 　攝受此會所有眾 　愿除為

【現代漢語翻譯】 現代漢語譯本 清凈，誰能夠讀誦和憶持此贊？ 若有人想要證得佛果，無疑心中必定能夠證得。

梵語：阿耶曼祖悉哩帝悉擔(二合)。(梵語，意為文殊師利贊)

此贊名為：聖者文殊師利贊。

元朝甘泉馬蹄山中川守分真師侄智慧譯

敬禮那超越一切存在，于語言中具足智慧者。

在所有聚集的眾生中，您是如此殊勝，猶如滿月奪取了所有光芒。 您清凈了一切無明和煩惱，文殊師利(Manjushri)啊，我向您致敬。 您的頭髮如火焰般向上，極其明顯，寶珠燦爛，身體端莊。 您的眼目紺青，身放熾焰，文殊師利(Manjushri)啊，我向您致敬。 您的甘露一味，深刻而柔軟，進入人心，音聲響亮。 您是真實妙法的寶藏，文殊師利(Manjushri)啊，我向您致敬。 在娑婆世界(Saha world)的每一個地方，誰能夠測量雨滴的數量？ 您捨棄了一切煩惱垢染，文殊師利(Manjushri)啊，我向您致敬。 觀看文殊(Manjushri)的眼睛和身色，就像觀看曼陀羅(Mandala)一樣，永不厭倦。 以缽盛滿諸法供養您，文殊師利(Manjushri)啊，我向您致敬。 您安住於十方世界的諸佛之處，以廣大的音聲常作讚歎。 您是有情眾生最偉大的導師，文殊師利(Manjushri)啊，我向您致敬。 聖者文殊(Manjushri)啊，我讚歎您，像這樣所積累的一切福德和善行， 全部施予法界(Dharmadhatu)的一切有情眾生，愿他們迅速證得涅槃(Nirvana)的正道。

哀請攝受偈

歸命于遍佈帝網(Indra's net)的三世，無盡的三寶(Three Jewels)請垂憐。 攝受帝王，增長福壽。 七佛祖師大聖主，文殊菩薩(Manjushri Bodhisattva)請垂憐。 攝受施主，增長福壽。 牟尼寶積大慈尊，文殊菩薩(Manjushri Bodhisattva)請垂憐。 攝受弟子，增長福慧。 果成於先劫的大聖主，文殊菩薩(Manjushri Bodhisattva)請垂憐。 愿我獲得無生智。 妙吉祥尊大聖主，海會聖眾請垂憐。 攝受此會的所有大眾。 愿消除為

【English Translation】 English version Pure, who can read, recite and remember this praise? If one wishes to attain Buddhahood, without doubt, they will surely attain it in their heart.

梵文：Ārya Mañjuśrī Stuti Siddham (Sanskrit, meaning Praise to the Holy Manjushri)

This praise is named: 'Praise to the Holy Manjushri'.

Translated by Wisdom, nephew of Chuan Shou Fen Zhen, from Mati Mountain in Ganquan during the Yuan Dynasty.

Homage to the One who has transcended all existence, the possessor of wisdom in speech.

Among all the assembled beings, you are so supreme, like the full moon that outshines all light. You purify all ignorance and afflictions, Manjushri, I pay homage to you. Your hair flames upwards, extremely bright, jewels glittering, your body dignified. Your eyes are dark blue, your body emits blazing flames, Manjushri, I pay homage to you. Your nectar has one flavor, profound and soft, entering the heart, your voice resounding. You are the treasure of true and wonderful Dharma, Manjushri, I pay homage to you. In every place in the Saha world, who can measure the number of raindrops? You abandon all defilements of afflictions, Manjushri, I pay homage to you. Looking at Manjushri's eyes and body, it is like looking at a Mandala, never tiring. Offering all dharmas in a bowl to you, Manjushri, I pay homage to you. You dwell in the places of all Buddhas in the ten directions, constantly praising with a vast voice. You are the greatest teacher of sentient beings, Manjushri, I pay homage to you. Holy Manjushri, I praise you, all the merits and good deeds accumulated in this way, May they all be given to all sentient beings in the Dharmadhatu, may they quickly attain the right path of Nirvana.

Supplication Verse

Taking refuge in the Three Jewels (Three Jewels) that pervade the three times throughout Indra's net, may they have compassion. Protect the emperor, increase his fortune and longevity. Seven Buddhas, ancestral teachers, great holy lords, Manjushri Bodhisattva, please have compassion. Protect the patrons, increase their fortune and longevity. Muni, treasure of compassion, great compassionate one, Manjushri Bodhisattva, please have compassion. Protect the disciples, increase their fortune and wisdom. Great holy lord who achieved Buddhahood in a past kalpa, Manjushri Bodhisattva, please have compassion. May I attain the wisdom of non-origination. Wonderful auspicious venerable great holy lord, assembly of the sea, please have compassion. Protect all the masses in this assembly. May it eliminate

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意惡因障　　稱意道中垂引示 　塵沙惑障皆得除

發願偈

以此善根愿成佛　　成已壞諸過患怨 　生老病死苦海中　　廣度輪迴諸有情 　未達真理所生處　　愿獲治政閑辦王 　精修三學得純熟　　常恒利他不退轉 　所有一切諸如來　　究竟菩薩諸聲聞 　離塵垢法得堅固　　諸菩提處恒恭敬 　求修美譽之妙法　　馥郁遠布十方界 　若成究竟正覺時　　恒常奉獻于供養 　能作依主歸投者　　謙恭敬仰具德人 　如是正覺知識處　　愿我恒時而親近 　福德鞏固若須彌　　慧性明朗日月照 　名稱遠布似虛空　　如斯三種常愿成 　壽延百載逾百秋　　無病享用得增長 　決定出生大乘種　　如斯五種常愿成 　所有懷毒來到此　　或在地上或居空 　常與眾生起慈心　　晝夜依時修妙法

六波羅蜜偈

現世諸物如幻化　　受施能捨亦皆空 　如是佈施隨所得　　佈施波羅皆圓滿 　堅持禁戒離垢染　　具足清凈無所犯 　離於禁戒之取著　　持戒波羅皆圓滿 　此身地水與火風　　四法和合本性空 　種種加害無瞋恚　　忍辱波羅皆圓滿 　精進無涯決定修　　懈怠垢障不能侵 　身心具足如是力　　精進波羅皆圓滿 　如幻如化諸等持　　勇猛無怖之正受 　猶如金剛之三昧　

【現代漢語翻譯】 現代漢語譯本 意惡因障，在稱心如意的道路上引導指示，塵沙般的迷惑障礙都能消除。

發願偈

以此善行功德愿我成就佛果，成就之後摧毀一切過患怨敵。 在生老病死的苦海之中，廣泛救度輪迴中的一切有情眾生。 在未證悟真理的處境中，愿我獲得治理政務的賢能君王之位。 精進修習三學（戒、定、慧）達到純熟，恒常利益他人永不退轉。 所有一切諸如來，究竟菩薩以及諸聲聞。 遠離塵垢之法得以堅固，對於一切菩提之處恒常恭敬。 尋求修習美譽的妙法，使芬芳的聲譽遠播十方世界。 如果成就究竟圓滿的正覺之時，恒常奉獻一切供養。 對於能夠作為依怙和歸投之處，謙恭敬仰具備功德之人。 像這樣的正覺知識之處，愿我恒常親近。 福德穩固猶如須彌山，智慧光明如同日月照耀。 名稱遠播如同虛空般廣大，像這三種願望常常成就。 壽命延長超過百歲，無病無災，享用資財得以增長。 決定出生於大乘的種姓家族，像這五種願望常常成就。 所有懷有惡意來到此地的人，或者在地上或者在空中。 常常與眾生生起慈悲之心，日夜依循時節修習妙法。

六波羅蜜偈

現世的一切事物都如幻化一般，接受佈施的人和能佈施的人，以及所佈施的物品，其本性都是空性的。 像這樣隨自己所能進行佈施，佈施波羅蜜（Dāna pāramitā）就能圓滿。 堅持戒律遠離垢染，具足清凈沒有違犯。 遠離對於禁戒的執著，持戒波羅蜜（Śīla pāramitā）就能圓滿。 這個身體由地、水、火、風四種元素和合而成，其本性是空性的。 對於種種的加害沒有瞋恚之心，忍辱波羅蜜（Kṣānti pāramitā）就能圓滿。 精進修行沒有止境，決定修行，懈怠的垢染不能侵入。 身心具足這樣的力量，精進波羅蜜（Vīrya pāramitā）就能圓滿。 如幻如化的各種等持，勇猛無畏的正受。 猶如金剛般堅固的三昧（Samādhi）

【English Translation】 English version Removing the Obstacles of Evil Intentions, guiding and showing the way in the path of fulfilling intentions, all defilements and obstacles like dust and sand are eliminated.

Aspiration Verse

With this virtue, may I attain Buddhahood, having attained it, may I destroy all faults and enemies. In the ocean of suffering of birth, old age, sickness, and death, may I extensively liberate all sentient beings in samsara (Saṃsāra). In the state of not having realized the truth, may I obtain the position of a wise king who governs affairs well. May I diligently cultivate the three learnings (morality, concentration, and wisdom) to perfection, constantly benefiting others without regression. All the Buddhas, ultimate Bodhisattvas (Bodhisattva), and all Śrāvakas (Śrāvaka). May the Dharma (Dharma) that is free from defilements be firm, and may I always respectfully regard all places of Bodhi (Bodhi). Seeking to cultivate the wonderful Dharma (Dharma) of good reputation, may its fragrance spread far to the ten directions. If I attain ultimate perfect enlightenment, may I constantly offer all offerings. To those who can be relied upon as protectors and refuges, may I humbly respect those with virtues. Like such places of knowledge of perfect enlightenment, may I always be close to them. May merit be as solid as Mount Sumeru (Sumeru), and may wisdom be as bright as the sun and moon. May my name spread far like the vastness of space, may these three wishes always be fulfilled. May my life extend beyond a hundred years, free from illness, and may my enjoyment of resources increase. May I be born into a Mahāyāna (Mahāyāna) lineage, may these five wishes always be fulfilled. All those who come here with malicious intent, whether on the ground or in the sky. May I always generate loving-kindness towards all beings, and may I cultivate the wonderful Dharma (Dharma) according to the appropriate times, day and night.

Six Pāramitā (Pāramitā) Verses

All things in this world are like illusions, the receiver of generosity, the giver, and the object given are all empty in nature. Like this, giving according to one's ability, the Dāna pāramitā (Dāna pāramitā) of generosity is perfected. Upholding precepts and being free from defilements, possessing purity without transgression. Being free from attachment to precepts, the Śīla pāramitā (Śīla pāramitā) of discipline is perfected. This body is composed of earth, water, fire, and wind, the four elements combined, its nature is empty. Without anger towards any harm, the Kṣānti pāramitā (Kṣānti pāramitā) of patience is perfected. Diligently practicing without end, determined to cultivate, the defilements of laziness cannot invade. Body and mind possessing such strength, the Vīrya pāramitā (Vīrya pāramitā) of diligence is perfected. Various Samādhis (Samādhi) that are like illusions, courageous and fearless right concentration. The Samādhi (Samādhi) that is as firm as a diamond.

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禪定波羅皆圓滿 　空無相愿三脫門　　三世平等一味真 　體達諸覺如如理　　智慧波羅皆圓滿 　一切如來之所說　　光明熾盛威神力 　菩提勇識精進力　　我今所愿皆成就

迴向文

歸命吉祥智勇識　　詮演真實苦深義 　我今讀誦施眾生　　同獲吉祥金剛智

捺么啰嘚捺(二合)嘚啰(二合)也(引)也捺么曼呢室哩(二合)英孤麻(引)啰莫怛也怛涅達(引)唵啊啰𡁔覓啰𡁔熟寧覓熟寧商[口捺]禰覓啇[口捺]禰商[口捺]也覓商[口捺]也覓麻令[口*拶]也斡形嚕嚕拶令吽吽吽發(怛)發(怛)莎(引)訶(引)唵啞吽呵啰缽拶捺溺

文殊菩薩五字心咒

a 　ra 　pa 　ca 　na 啊　啰　缽　拶　捺

oṃ 　aḥ 　hūṃ

金剛頂經五字真言勝相云。若人才誦一遍。如誦八萬四千十二圍陀藏經。若誦兩遍。文殊普賢隨逐加被。護法善神在其人前。又善男子善女人。有能持此真言才誦一遍。即入如來一切法平等。一切文字亦皆平等。速得成就摩訶般若。又若誦一遍。能除行人一切苦難。若誦兩遍。除滅億劫生死重罪。若誦三遍三昧現前。若誦四遍總持不忘。若誦五遍速成無上菩提。若人一心獨處閑靜梵書五字輪壇。依

【現代漢語翻譯】 現代漢語譯本： 禪定波羅蜜（Dhyana Paramita，通過禪定達到的完美）皆得圓滿， 空（Śūnyatā，空性）、無相（Animitta，無相）、無愿（Apranihita，無愿）三解脫門，三世平等，唯一真實。 體悟通達諸覺悟，如如不動之理，智慧波羅蜜（Prajna Paramita，通過智慧達到的完美）皆得圓滿。 一切如來所宣說，光明熾盛，具足威神之力，菩提勇識，精進之力，我今所愿皆得成就。

迴向文

歸命于吉祥的智慧勇識，詮釋演說真實甚深的苦難之義。 我今讀誦此經，施予眾生，愿一同獲得吉祥金剛智（Vajra Jnana，金剛般的智慧）。

捺么啰嘚捺（Namo Ratna Trayaya） 嘚啰（二合）也（引）也捺么曼呢室哩（二合）英孤麻（引）啰莫怛也怛涅達（引）唵啊啰𡁔覓啰𡁔熟寧覓熟寧商[口捺]禰覓啇[口捺]禰商[口捺]也覓商[口捺]也覓麻令[口*拶]也斡形嚕嚕拶令吽吽吽發（怛）發（怛）莎（引）訶（引）唵啞吽呵啰缽拶捺溺

文殊菩薩五字心咒

啊（A） 啰（Ra） 缽（Pa） 拶（Ca） 捺（Na）

唵（Om） 啊（Ah） 吽（Hum）

《金剛頂經》五字真言勝相云：若有人才誦一遍，如同誦八萬四千十二圍陀藏經。若誦兩遍，文殊菩賢（Manjusri and Samantabhadra，兩位菩薩）隨逐加持庇佑。護法善神在其人前。又善男子善女人，有能持此真言才誦一遍，即入如來一切法平等，一切文字亦皆平等，速得成就摩訶般若（Maha Prajna，偉大的智慧）。又若誦一遍，能除行人一切苦難。若誦兩遍，除滅億劫生死重罪。若誦三遍三昧（Samadhi，禪定）現前。若誦四遍總持（Dharani，總持）不忘。若誦五遍速成無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）。若人一心獨處閑靜梵書五字輪壇，依

【English Translation】 English version: The perfection of Dhyana Paramita (Perfection of Meditation) is complete, The three doors of liberation: Emptiness (Śūnyatā), Signlessness (Animitta), and Wishlessness (Apranihita), the three worlds are equal, the only truth. Embodying and understanding all enlightenments, the principle of Suchness, the perfection of Prajna Paramita (Perfection of Wisdom) is complete. All that the Tathagatas speak, the light is blazing, with majestic and divine power, the courage of Bodhi, the power of diligence, may all my wishes be fulfilled now.

Dedication of Merit

I take refuge in the auspicious wisdom and courage, explaining and expounding the true and profound meaning of suffering. I now recite this scripture and give it to all beings, may we all attain the auspicious Vajra Jnana (Diamond Wisdom) together.

Namo Ratna Trayaya Namo Arya Manjushri Ye Kumara Bhutaya, Tadyatha Om Ara Pacana Dhiyo Om Ah Hum Hara Patzana Dhik

Manjushri Bodhisattva Five Syllable Heart Mantra

A Ra Pa Ca Na

Om Ah Hum

The Supreme Appearance of the Five-Syllable True Word in the Vajrasekhara Sutra says: If a person recites it once, it is like reciting eighty-four thousand twelve collections of the Vedas. If recited twice, Manjushri and Samantabhadra (two Bodhisattvas) will follow and bless them. The Dharma-protecting good deities are in front of that person. Furthermore, if a good man or good woman can hold this true word and recite it once, they will enter the equality of all dharmas of the Tathagata, and all words will also be equal, and they will quickly attain Maha Prajna (Great Wisdom). Furthermore, if recited once, it can remove all the sufferings of the practitioner. If recited twice, it can eliminate the heavy sins of birth and death for billions of kalpas. If recited three times, Samadhi (Meditation) will appear. If recited four times, Dharani (Total Retention) will not be forgotten. If recited five times, one will quickly attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). If a person is alone in a quiet place and writes the five-syllable wheel mandala in Sanskrit, according to

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法念誦滿一月已。曼殊菩薩即現其身。或於空中演說法要。是時行者得宿命智。辯才無礙神足自在。勝愿成就福智具足。速能皆證如來法身。但心信受。經十六生決定正覺。

輪字觀門依師稟受之。

【現代漢語翻譯】 現代漢語譯本： 當修行者如法念誦滿一個月后，曼殊菩薩（Manjusri Bodhisattva，文殊菩薩）就會顯現其身。或者在空中演說佛法精要。這時修行者就能獲得宿命智（knowledge of past lives），辯才無礙，神足自在（supernatural powers and freedom）。殊勝的願望能夠成就，福德和智慧都得到具足。迅速能夠證得如來的法身（Dharmakaya，法身）。只要內心相信並接受，經過十六次轉生必定證得正覺（perfect enlightenment）。 輪字觀門（Wheel Syllable Contemplation Method）需要依止上師的教導來接受。

【English Translation】 English version: After the practitioner has recited the Dharma mantras correctly for a full month, Manjusri Bodhisattva (曼殊菩薩, Bodhisattva of Wisdom) will manifest his form. Or he will expound the essential Dharma in the air. At this time, the practitioner will obtain knowledge of past lives (宿命智, knowledge of past lives), unhindered eloquence, and supernatural powers and freedom (神足自在, supernatural powers and freedom). Superior vows will be accomplished, and blessings and wisdom will be complete. One will quickly be able to realize the Dharmakaya (如來法身, Dharmakaya) of the Tathagata. As long as one believes and accepts it in their heart, they will definitely attain perfect enlightenment (正覺, perfect enlightenment) after sixteen rebirths. The Wheel Syllable Contemplation Method (輪字觀門, Wheel Syllable Contemplation Method) needs to be received by relying on the teachings of a master.

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