T20n1193_妙吉祥平等瑜伽秘密觀身成佛儀軌
大正藏第 20 冊 No. 1193 妙吉祥平等瑜伽秘密觀身成佛儀軌
No. 1193
妙吉祥平等瑜伽秘密觀身成佛儀軌
宋大契丹國師中天竺摩竭陀國三藏法師慈賢譯
凡欲課誦法事供養。先歸命佛念八大愿。真言曰。
唵(一)沒騰達啰𤚥(二合)左(二)僧伽左(三)怛哩(二合)啰怛曩(二合)誐啰(二合四)么努怛𠻴(二合五)母兔唧黨(六)迦嚕弭也(二合)扇(上聲七)娑嚩(二合)缽啰刺闥(二合)缽啰(二合)悉達曳(八)你舍拏薩嚩播波南(九)奔抳也(二合)喃左努謨那南(十)訖哩(二合)妒缽嚩僧左哩舍也(二合)弭(十一)阿哩也(二合)瑟吒(二合下敕降切)誐播施達(十二)伊𤚥吠攞母播那野(十三)夜嚩怛(二合)啰底也(二合)啰誐弭𩕳(十四)夜嚩在薩素哩曳(十五)阿底養(二合)哆哩缽啰(二合)抳嚩馱(十六)缽啰寫賀啰喃(十七)阿沒囕(二合)賀左哩養(二合十八)怛那嚩迦(二合)鼻努么兔播惹那拏(十九)播拏尾迦攞薩拏(二十)么攞嚩啰那(二合)迦哩你(二合)底耶(二合)擬怛嚩你多(二十一)阿你也(二合)憾你尾(二合)啰閉怛哩(二合)啰閉(引二十二)
初入道場 面向于佛 坐想此
【現代漢語翻譯】 現代漢語譯本 妙吉祥平等瑜伽秘密觀身成佛儀軌
No. 1193
妙吉祥平等瑜伽秘密觀身成佛儀軌
宋代大契丹國師，中天竺摩竭陀國（Magadha）的三藏法師慈賢翻譯。
凡是想要進行課誦、法事、供養，首先要歸命佛，唸誦八大愿。真言如下：
唵(om) 沒騰達啰𤚥(bodhicittaṃ) 左(ca) 僧伽左(saṃgha ca) 怛哩(tri) 啰怛曩(ratna) 誐啰(gara) 么努怛𠻴(manuttara) 母兔唧黨(muto cittaṃ) 迦嚕弭也(karomi ya) 扇(śānta) 娑嚩(svā) 缽啰刺闥(prāpta) 缽啰(pra) 悉達曳(siddhaye) 你舍拏薩嚩播波南(nirdesa sarva pāpānāṃ) 奔抳也(puṇya) 喃左努謨那南(nāṃ cānumodanāṃ) 訖哩(kṛ) 妒缽嚩僧左哩舍也(kṛtvā upavasaṃ carisye) 弭(mi) 阿哩也(ārya) 瑟吒(aṣṭā) 誐播施達(ṅga upāsita) 伊𤚥吠攞母播那野(idam velāṃ upānaya) 夜嚩怛(yāvat) 啰底也(ratriya) 啰誐弭𩕳(rāgamī) 夜嚩在薩素哩曳(yāvat sūrye) 阿底養(atītaṃ) 哆哩缽啰(tariparā) 抳嚩馱(ṇivadha) 缽啰寫賀啰喃(praśyāharaṇāṃ) 阿沒囕(amṛtaṃ) 賀左哩養(hacaryaṃ) 怛那嚩迦(tanavaka) 鼻努么兔播惹那拏(bhinumato pajanāṇa) 播拏尾迦攞薩拏(pāṇi vikalasaṇa) 么攞嚩啰那(malavaraṇa) 迦哩你(karaṇī) 底耶(tiya) 擬怛嚩你多(ghṛtvā nita) 阿你也(ārya) 憾你尾(hamni vi) 啰閉怛哩(virāpetri) 啰閉(rāpi)
初入道場，面向于佛，坐下來這樣觀想。
【English Translation】 English version Mañjuśrī Samatā Yoga Secret Contemplation for Enlightenment Sādhana
No. 1193
Mañjuśrī Samatā Yoga Secret Contemplation for Enlightenment Sādhana
Translated by Tripiṭaka Master Cixian of Magadha (Magadha), Central India, Great Khitan National Teacher of the Song Dynasty.
Whenever you wish to perform daily recitation, Dharma service, or offering, first take refuge in the Buddha and recite the Eight Great Vows. The mantra is as follows:
Oṃ bodhicittaṃ ca saṃgha ca tri ratna gara manuttara muto cittaṃ karomi ya śānta svā prāpta pra siddhaye nirdeśa sarva pāpānāṃ puṇya nāṃ cānumodanāṃ kṛtvā upavasaṃ carisye mi ārya aṣṭā ṅga upāsita idam velāṃ upānaya yāvat ratriya rāgamī yāvat sūrye atītaṃ tariparā ṇivadha praśyāharaṇāṃ amṛtaṃ hacaryaṃ tanavaka bhinumato pajanāṇa pāṇi vikalasaṇa malavaraṇa karaṇī tiya ghṛtvā nita ārya hamni vi virāpetri rāpi
Upon first entering the maṇḍala, face the Buddha and sit down to contemplate in this way.
身 碎如微塵 返收攝身 如金剛體
真言曰。
唵啰祖波誐哆薩啰嚩達么(二合)
口四業清凈。
唵嚩枳也(二合)秫馱薩嚩達啰么(二合)嚩枳也(二合)秫度唅
心三業清凈。
唵唧哆秫馱薩嚩啰摩(二合)唧哆秫度唅
身三業清凈。
娑嚩(二合)婆嚩秫馱薩嚩達啰么(二合)娑嚩(二合)娑嚩秫度唅
三業清凈已 運心六道中 一切諸眾生
報障業障煩惱等障。悉皆消滅獲得清凈。次想上方佛壇運心供養。又想自手作金剛手。足眼心等亦復如是。以金剛身禮事諸佛。然後又想自手五指。取金剛智五甘露水自灌其頂。洗滌五身十業六塵。想凡夫身都無所有。如凈月輪輪上己身。吽字之形猶如光焰。依月輪住如燈光量念此真言加持七遍。真言曰。
唵冒地唧多母怛跛(二合)那耶弭
復想吽字形。月輪上而住。如大光明聚。想身火星散。良久而復收。真言七遍。
唵素佉么(二合)嚩日啰(二合)
復想月輪上 有小光明住 而誦此真言 應當一七遍
真言曰。
唵底瑟吒(二合)嚩日啰(二合)
小光明不動 想身旋復去 而念此真言 亦應一七遍
真言曰。
【現代漢語翻譯】 現代漢語譯本 身體碎如微塵，然後收攝身體，如同金剛之體。
真言曰：
『唵 啰祖波誐哆 薩啰嚩 達么(二合)』
口四業清凈。
『唵 嚩枳也(二合) 秫馱 薩嚩 達啰么(二合) 嚩枳也(二合) 秫度 唅』
心三業清凈。
『唵 唧哆 秫馱 薩嚩 啰摩(二合) 唧哆 秫度 唅』
身三業清凈。
『娑嚩(二合) 婆嚩 秫馱 薩嚩 達啰么(二合) 娑嚩(二合) 娑嚩 秫度 唅』
三業清凈后，運心於六道之中， 一切諸眾生，
報障、業障、煩惱等障，悉皆消滅，獲得清凈。接著觀想上方佛壇，運心供養。又觀想自己的手變成金剛手（Vajrapani），足、眼、心等也同樣如此。以金剛身禮敬諸佛。然後又觀想自己的手五指，取金剛智五甘露水自灌其頂，洗滌五身、十業、六塵。觀想凡夫之身都無所有，如清凈的月輪，月輪上有自己的身形，吽（Hum）字的形狀猶如光焰，依月輪而住，如燈光般。念此真言加持七遍。真言曰：
『唵 冒地 唧多 母怛跛(二合) 那耶弭』
再觀想吽（Hum）字形，在月輪上而住，如大光明聚。觀想身體如火星般散開，良久之後又收回。真言七遍。
『唵 素佉么(二合) 嚩日啰(二合)』
再觀想月輪上，有小光明住， 而誦此真言，應當一七遍。
真言曰：
『唵 底瑟吒(二合) 嚩日啰(二合)』
小光明不動，觀想身體旋轉復去， 而念此真言，也應一七遍。
真言曰：
【English Translation】 English version The body shatters into fine dust, then recollects and gathers the body, like a Vajra (diamond) body.
The mantra says:
'Om Rajo Bhagata Sarva Dharma'
Purification of the four karmas of the mouth.
'Om Vagisaya Suddha Sarva Dharma Vagisaya Suddhe Hum'
Purification of the three karmas of the mind.
'Om Citta Suddha Sarva Dharma Citta Suddhe Hum'
Purification of the three karmas of the body.
'Svabhava Suddha Sarva Dharma Svabhava Suddhe Hum'
Having purified the three karmas, direct the mind to the six realms, All sentient beings,
Retribution obstacles, karma obstacles, affliction obstacles, etc., are all eliminated, and purity is attained. Next, visualize the Buddha altar above and direct the mind to make offerings. Also, visualize your own hands transforming into Vajrapani (the wielder of the Vajra), and your feet, eyes, and mind likewise. With a Vajra body, pay homage to all the Buddhas. Then, visualize the five fingers of your own hands taking the five ambrosias of Vajra wisdom and pouring them over your head, washing away the five skandhas, the ten karmas, and the six sense objects. Visualize that the ordinary body is completely empty, like a pure moon disc, and on the moon disc is your own form. The shape of the Hum syllable is like a flame, residing on the moon disc like the light of a lamp. Recite this mantra and bless it seven times. The mantra says:
'Om Bodhicitta Utpadayami'
Again, visualize the shape of the Hum syllable, residing on the moon disc, like a great mass of light. Visualize the body scattering like sparks, and after a while, recollect it again. Recite the mantra seven times.
'Om Sukha Vajra'
Again, visualize a small light residing on the moon disc, And recite this mantra, it should be done one to seven times.
The mantra says:
'Om Tistha Vajra'
The small light does not move, visualize the body spinning and returning, And recite this mantra, it should also be done one to seven times.
The mantra says:
唵(引)娑頗(二合)啰嚩日啰(二合)
復想身而來 念真言七遍
真言曰。
唵(引)僧賀啰嚩日啰(二合)
復想身而入 將成大覺身 念此秘密言 加持一七遍
真言曰。
唵(引)嚩日啰(二合)尾舍吽(引)
想小光明住 如同大覺身 誦此陀羅尼 復應一七遍
真言曰。
唵(引)嚩日啰(二合)怛么句唅
又復觀自身 為金剛之體 猶如如來身 等同無有異 三誦此真言
唵野多薩嚩怛他誐哆娑怛(二合)佉憾
次應右手執金剛杵。左手執鈴作波羅蜜。菩薩持課杵表佛印。其杵五鈷表如來。鈴表四波羅蜜。菩薩諦想自身作寶生佛。擲杵三遍。次當舞轉作蓮華印。印已頂禮。禮已執杵。指頂口心。誦唵阿(去聲)吽。三種智字。想頂作壇。先想安置頂內蓮華。其蓮八葉。安蓮華已。次臥金剛。其金剛上有日月輪。于日輪上有十二字。月輪之上覆有十六。梵字之母。出生之法。不可得故。于月輪上想安唵字。又觀唵字旋復而去。良久乃來作輪字形。復想一返為毗盧佛。餘四方佛次第安置。悉皆同等四波羅蜜。應念種智而居四隅坐三重座。無其月輪。下至明王。應皆如是。已上九位住第一院。內八菩薩念種智字
【現代漢語翻譯】 現代漢語譯本 唵(引) 娑頗(二合)啰 嚩日啰(二合)（Om Sphara Vajra）： 再次觀想自身，唸誦真言七遍。 真言曰： 唵(引) 僧賀啰 嚩日啰(二合)（Om Samhara Vajra）： 再次觀想自身融入，將成就大覺之身。 唸誦此秘密真言，加持一十七遍。 真言曰： 唵(引) 嚩日啰(二合) 尾舍 吽(引)（Om Vajra Visha Hum）： 觀想小光明駐留，如同大覺之身。 誦持此陀羅尼，再次應誦一十七遍。 真言曰： 唵(引) 嚩日啰(二合) 怛么 句唅（Om Vajra Atma Kuhum）： 又再次觀想自身，成為金剛之體。 猶如如來之身，等同沒有差異。 三次誦持此真言： 唵 野多 薩嚩 怛他誐哆 娑怛(二合) 佉憾（Om Yata Sarva Tathagata Sat Kha Ham）： 接下來應右手執金剛杵，左手執鈴，作出波羅蜜（Paramita，意為「到彼岸」）手印。菩薩持課時，杵代表佛的印記。杵的五鈷代表如來。鈴代表四波羅蜜。菩薩仔細觀想自身作為寶生佛（Ratnasambhava）。擲杵三遍。接下來應當舞動旋轉，作出蓮華印。結印后頂禮。頂禮后執杵，指向頂、口、心。誦持唵 阿(去聲) 吽（Om Ah Hum），三種智字。觀想頭頂作為壇城。先觀想安置在頭頂內的蓮華。蓮華有八葉。安置蓮華后，再安臥金剛。金剛上有日月輪。于日輪上有十二字。月輪之上覆有十六個梵字之母。這是出生之法，不可得故。于月輪上觀想安置唵字。又觀想唵字旋轉而去。良久之後再來，作成輪字形。再次觀想一返，成為毗盧佛（Vairocana）。其餘四方佛次第安置。全部都等同四波羅蜜。應唸誦種智字，而居於四隅，坐三重座。沒有月輪。下至明王，應都如此。以上九位住在第一院。內八菩薩唸誦種智字。
【English Translation】 English version Om(Invocation) Sphara Vajra: Again, visualize your body and recite the mantra seven times. The mantra is: Om Samhara Vajra: Again, visualize your body merging, which will lead to the attainment of the body of great enlightenment. Recite this secret mantra and bless it seventeen times. The mantra is: Om Vajra Visha Hum: Visualize a small light residing, like the body of great enlightenment. Chant this Dharani, and again recite it seventeen times. The mantra is: Om Vajra Atma Kuhum: Furthermore, visualize yourself as the Vajra body. Like the body of the Tathagata (Thus Come One), identical without difference. Chant this mantra three times: Om Yata Sarva Tathagata Sat Kha Ham: Next, you should hold the Vajra (diamond scepter) in your right hand and the bell in your left hand, forming the Paramita (Perfection) mudra. When a Bodhisattva (Enlightenment Being) performs the ritual, the Vajra represents the Buddha's seal. The five prongs of the Vajra represent the Tathagata. The bell represents the four Paramitas. The Bodhisattva carefully visualizes themselves as Ratnasambhava (Jewel Born Buddha). Throw the Vajra three times. Next, you should dance and spin, forming the lotus mudra. After forming the mudra, prostrate. After prostrating, hold the Vajra, pointing to the crown of the head, mouth, and heart. Recite Om Ah Hum, the three seed syllables of wisdom. Visualize the crown of the head as a mandala. First, visualize placing the lotus within the crown of the head. The lotus has eight petals. After placing the lotus, then place the reclining Vajra. There are sun and moon discs on the Vajra. There are twelve syllables on the sun disc. Above the moon disc are sixteen seed syllables of the Brahmi script. This is the Dharma of birth, which cannot be obtained. Visualize placing the Om syllable on the moon disc. Also, visualize the Om syllable spinning and going away. After a long time, it returns and forms the shape of a wheel. Visualize it again, transforming into Vairocana (Illuminator Buddha). The other Buddhas of the four directions are placed in order. All are equal to the four Paramitas. You should recite the seed syllables of wisdom and reside in the four corners, sitting on a triple seat. There is no moon disc. Down to the Vidyaraja (Wisdom Kings), it should all be like this. The above nine positions reside in the first court. The inner eight Bodhisattvas recite the seed syllables of wisdom.
。于第二院次第分佈。外十二尊十明王等。亦念種智及其密號。處第三院依位安立。想壇畢已。觀身為佛。即唸佛壇。真言曰。
沒馱嚩日啰(二合)達啰室哩(二合)滿曩(一)底哩(二合)嚩日啰(二合二)鼻你也(二合)婆尾曩(三)阿底瑟吒(二合)曩播能(上聲)弭你養(二合四)迦嚕凍迦野嚩日哩(二合)曩(五)那舍捺擬(二合)僧悉體(二合)哆沒馱(六)屈嘌(二合)鑁睹(七)迦野嚩日哩(二合)曩(引八)唵薩嚩怛他誐哆(九)迦野嚩日啰(二合十)娑嚩(二合)娑嚩怛么句唅(十一)
次想口中法壇位。想阿字形。去而復來成寶蓮華。復想一返為阿彌陀。同前觀想。應念法壇。真言曰。
達啰么(二合)吠嚩迦播他室哩(二合)滿曩(一)底哩嚩日啰(二合)鼻你也(二合)婆尾曩(二)阿地瑟吒(二合)娜播能弭你養(二合三)迦嚕凍嚩誐嚩日哩(二合)娜(四)那舍捺擬(二合)僧悉帝(二合)哆沒馱(五)屈嘌(二合)鑁睹(六)嚩誐嚩日哩(二合)曩(引七)唵薩嚩(八)怛他誐多(九)嚩日啰(二合)娑嚩(二合十)婆嚩怛么(二合)句憾(十一)
次想心內僧壇位。觀吽字形。去而復來即為金剛。想一返成阿閦尊。同前觀行。當念僧壇。陀羅尼曰。
【現代漢語翻譯】 現代漢語譯本：在第二院依次分佈。外圍的十二尊十明王等，也念誦他們的種智及其密號。在第三院按照位置安立。觀想壇城完畢后，觀想自身為佛。即唸誦佛壇的真言，如下： 『沒馱嚩日啰(二合)達啰室哩(二合)滿曩(一)底哩(二合)嚩日啰(二合二)鼻你也(二合)婆尾曩(三)阿底瑟吒(二合)曩播能(上聲)弭你養(二合四)迦嚕凍迦野嚩日哩(二合)曩(五)那舍捺擬(二合)僧悉體(二合)哆沒馱(六)屈嘌(二合)鑁睹(七)迦野嚩日哩(二合)曩(引八)唵薩嚩怛他誐哆(九)迦野嚩日啰(二合十)娑嚩(二合)娑嚩怛么句唅(十一)』 接下來觀想口中的法壇位置。觀想『阿』字形，離去後又返回，形成寶蓮華。再次觀想一次，成為阿彌陀（Amitabha）。與之前相同地觀想。應當唸誦法壇的真言，如下： 『達啰么(二合)吠嚩迦播他室哩(二合)滿曩(一)底哩嚩日啰(二合)鼻你也(二合)婆尾曩(二)阿地瑟吒(二合)娜播能弭你養(二合三)迦嚕凍嚩誐嚩日哩(二合)娜(四)那舍捺擬(二合)僧悉帝(二合)哆沒馱(五)屈嘌(二合)鑁睹(六)嚩誐嚩日哩(二合)曩(引七)唵薩嚩(八)怛他誐多(九)嚩日啰(二合)娑嚩(二合十)婆嚩怛么(二合)句憾(十一)』 接下來觀想心中的僧壇位置。觀想『吽』字形，離去後又返回，就成為金剛。觀想一次，成為阿閦（Akshobhya）尊。與之前相同地觀行。應當唸誦僧壇的陀羅尼，如下：
【English Translation】 English version: In the second courtyard, they are distributed in order. The outer twelve Vidyarajas (Ten Kings of Light) also recite their respective vidya-mantras (seed knowledge) and secret names. In the third courtyard, they are established according to their positions. After completing the visualization of the mandala, visualize oneself as a Buddha. Then recite the mantra of the Buddha Mandala, as follows: 'Měi tuó wā rì luó (two combined) dá là shì lī (two combined) mǎn nǎng (one) dǐ lī (two combined) wā rì luó (two combined two) bí yě (two combined) pó wěi nǎng (three) ā dǐ sè zhà (two combined) nǎng bō néng (rising tone) mǐ nǐ yǎng (two combined four) jiā lū dòng jiā yě wā rì lī (two combined) nǎng (five) nà shě nà nǐ (two combined) sēng xī tǐ (two combined) duō méi tuó (six) qū biāo (two combined) bàng dǔ (seven) jiā yě wā rì lī (two combined) nǎng (extended eight) ōng sà wā dá tuō yé duō (nine) jiā yě wā rì luó (two combined ten) suō pó (two combined) suō pó dá mó jù hǎn (eleven)' Next, visualize the position of the Dharma Mandala in the mouth. Visualize the shape of the syllable 'Ah', which goes away and returns to form a precious lotus flower. Visualize it again to become Amitabha. Visualize in the same way as before. One should recite the mantra of the Dharma Mandala, as follows: 'Dá là mó (two combined) fèi wā jiā bō tuō shì lī (two combined) mǎn nǎng (one) dǐ lī wā rì luó (two combined) bí yě (two combined) pó wěi nǎng (two) ā dì sè zhà (two combined) nuó bō néng mǐ nǐ yǎng (two combined three) jiā lū dòng wā gé wā rì lī (two combined) nuó (four) nà shě nà nǐ (two combined) sēng xī dì (two combined) duō méi tuó (five) qū biāo (two combined) bàng dǔ (six) wā gé wā rì lī (two combined) nǎng (extended seven) ōng sà wā (eight) dá tuō yé duō (nine) wā rì luó (two combined) suō pó (two combined ten) pó wā dá mó (two combined) jù hǎn (eleven)' Next, visualize the position of the Sangha Mandala in the heart. Visualize the shape of the syllable 'Hum', which goes away and returns to become Vajra. Visualize it once to become Akshobhya. Practice visualization in the same way as before. One should recite the dharani of the Sangha Mandala, as follows:
唧哆嚩日啰(二合)達啰室哩(二合)滿曩(一)底哩(二合)嚩日啰(二合)鼻你也(二合)婆尾娜(二)阿地瑟吒(二合)娜播能弭你養(三合三)迦嚕凍唧哆嚩日哩(二合)娜(四)那舍那擬(二合)僧悉帝(二合)哆沒馱(五)屈嘌(二合)鑁睹(六)唧哆嚩日哩(二合)曩(七)唵薩嚩怛他誐多(八)唧多嚩日啰(二合九)娑嚩(二合)婆嚩怛么(二合)句唅(十)
想成三寶已 安心寂不動 即以金剛索 系閉六根門 隨念隨一系 如被金剛甲
真言曰。
唵砧(胝陰切)吽嚩日啰(二合)𠸪乞啰(二合引)
次應殷重心。歸命三寶壇。即誦陀羅尼。
娜謨沒馱野(一)娜謨達摩野(二)娜謨僧伽野(三)阿婆吠婆嚩曩婆嚩(四)婆嚩曩泥嚩婆嚩曩(五)伊底婆吠摩婆嚩悉養(二合六)婆嚩喃努播攞毗夜(二合)帝(七)阿你也(二合)弭薩頗楞(上聲)惹啰𤚥(二合八)阿你也(二合)弭薩頗楞(上聲)哆播(九)阿你也(二合)弭薩頗楞(上聲)地也(二合)喃(十)阿你也(二合)弭尾𩕳謨乞哩(二合)黨(引十一)
歸命三寶已 面前想一罈 下是風火水 土輪最居上 土上四色鐵 鐵上三角土 是為雜寶地 次以兩手叉
【現代漢語翻譯】 現代漢語譯本： 唧哆嚩日啰(二合)達啰室哩(二合)滿曩(一)底哩(二合)嚩日啰(二合)鼻你也(二合)婆尾娜(二)阿地瑟吒(二合)娜播能弭你養(三合三)迦嚕凍唧哆嚩日哩(二合)娜(四)那舍那擬(二合)僧悉帝(二合)哆沒馱(五)屈嘌(二合)鑁睹(六)唧哆嚩日哩(二合)曩(七)唵薩嚩怛他誐多(八)唧多嚩日啰(二合九)娑嚩(二合)婆嚩怛么(二合)句唅(十) （此段經文為咒語，音譯，不作翻譯） 想成三寶已，安心寂不動，即以金剛索，系閉六根門，隨念隨一系，如被金剛甲。 （觀想成就佛法僧三寶后，內心安定寂靜不動搖，用金剛索束縛關閉六根之門，隨著意念逐一系縛，如同披上金剛鎧甲。） 真言曰： 唵砧(胝陰切)吽嚩日啰(二合)𠸪乞啰(二合引) （此段經文為咒語，音譯，不作翻譯） 次應殷重心。歸命三寶壇。即誦陀羅尼。 娜謨沒馱野(一)娜謨達摩野(二)娜謨僧伽野(三)阿婆吠婆嚩曩婆嚩(四)婆嚩曩泥嚩婆嚩曩(五)伊底婆吠摩婆嚩悉養(二合六)婆嚩喃努播攞毗夜(二合)帝(七)阿你也(二合)弭薩頗楞(上聲)惹啰𤚥(二合八)阿你也(二合)弭薩頗楞(上聲)哆播(九)阿你也(二合)弭薩頗楞(上聲)地也(二合)喃(十)阿你也(二合)弭尾𩕳謨乞哩(二合)黨(引十一) （此段經文為咒語，音譯，不作翻譯） 歸命三寶已，面前想一罈，下是風火水，土輪最居上，土上四色鐵，鐵上三角土，是為雜寶地，次以兩手叉 （歸依佛法僧三寶后，在面前觀想一個壇城，下方是風、火、水三輪，土輪在最上方，土輪之上是四色鐵，鐵之上是三角形的土，這就是雜寶地，然後兩手交叉。）
【English Translation】 English version: Jiqituo Wari (two combined) Dara Shili (two combined) Manna (one) Dili (two combined) Wari (two combined) Biye (two combined) Poweina (two) Adizhizha (two combined) Napanengmi Niyang (three combined three) Kalu Dongji Tuo Wari Li (two combined) Na (four) Nashena Ni (two combined) Sengxidi (two combined) Duo Buddha (five) Qu Piao (two combined) Wangdu (six) Ji Tuo Wari Li (two combined) Nang (seven) Om Sa Wa Tata Gadu (eight) Ji Tuo Wari (two combined nine) Suo Wa (two combined) Powei Dame (two combined) Gouhan (ten) (This section of scripture is a mantra, transliterated, and not translated.) Having contemplated the Three Jewels, settle the mind in stillness and immobility, then use the Vajra cord to bind and close the doors of the six senses, binding each one according to the thought, as if wearing Vajra armor. (After visualizing and accomplishing the Three Jewels of Buddha, Dharma, and Sangha, stabilize the mind in stillness and immobility. Use the Vajra cord to bind and close the doors of the six senses, binding each one according to the thought, as if wearing Vajra armor.) The mantra says: Om zhan (zhi yin qie) hong wa ri (two combined) wa qi la (two combined yin) (This section of scripture is a mantra, transliterated, and not translated.) Next, with earnest and respectful heart, take refuge in the Three Jewels Mandala, and then recite the Dharani. Namo Buddhaya (one) Namo Dharmaya (two) Namo Sanghaya (three) Apowei Poweinang Powa (four) Poweinang Niwei Poweinang (five) Yidi Powei Mopowa Sixiang (two combined six) Powanang Nupola Biye (two combined) Di (seven) Ayiye (two combined) Mi Sa Poleng (rising tone) Rala (two combined eight) Ayiye (two combined) Mi Sa Poleng (rising tone) Dabo (nine) Ayiye (two combined) Mi Sa Poleng (rising tone) Diye (two combined) Nang (ten) Ayiye (two combined) Mi Wei Qi Mou Qili (two combined) Dang (yin eleven) (This section of scripture is a mantra, transliterated, and not translated.) Having taken refuge in the Three Jewels, visualize a mandala in front, with wind, fire, and water below, and the earth wheel at the top. Above the earth is four-colored iron, and above the iron is triangular earth. This is the land of mixed treasures. Then cross both hands. (After taking refuge in the Three Jewels of Buddha, Dharma, and Sangha, visualize a mandala in front, with the wind, fire, and water wheels below, and the earth wheel at the top. Above the earth wheel is four-colored iron, and above the iron is triangular earth. This is the land of mixed treasures. Then cross both hands.)
掌心安於地 金剛不用壇 如此而安置 應觀阿字形 而在壇中住 想字去復來 在寶蓮華上 次應想吽字 而住寶金剛 復想勃弄唵 字作七寶樓 內有三重壇 而復有四門 四門各四色 東白南青色 西黃北金色 想于其閣中 而有日月輪 復念唵阿吽 想于月輪上 又觀唵字身 化為佛輪形 復應想阿字 而成寶蓮華 復想吽字型 而作智金剛 然後想三字 同去而復來 而在壇中住 五佛波羅蜜 內外十二尊 十大明王等 種智與次第 廣如上所說
次以兩手作蓮華形。想往上方捧接如來。以此真言而誦三遍。
唵(一)吒計阿迦嗏野(二)缽啰(二合)吠灑野(三)滿馱野(四)妒沙野(五)吽𠺁吽鑁斛賀賀(引)吽(引)
想請上方佛 已降於壇內 而念此真言 運心東門拜
唵薩嚩怛他誐多(一)布祖播薩他(二合)娜野阿怛么(二合)喃(二)你哩也(二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)薩怛嚩(五)地瑟吒(二合)娑嚩(二合)𤚥(六)吽
想佛至壇已 求寶瓶灌頂 而念此真言 運心南門禮
唵薩嚩怛他誐哆(一)布惹鼻曬迦野阿怛么(二合)喃(二)
【現代漢語翻譯】 現代漢語譯本 手掌安穩地放在地上，修持金剛乘時不需要特別設定壇場。 像這樣安置手印后，應當觀想『阿』字（A字，梵文字母，代表空性）的形狀。 讓『阿』字安住在壇場中，觀想此字來回移動。 在寶蓮花之上，接下來應當觀想『吽』字（HUM字，種子字，代表佛的智慧）。 讓『吽』字安住在寶金剛之上，再觀想『勃弄唵』（BHRUM OM）字。 將這些字觀想成七寶樓閣，樓閣內有三重壇場。 並且有四個門，每個門有不同的顏色。 東門是白色，南門是青色，西門是黃色，北門是金色。 觀想在樓閣中，有日輪和月輪。 再念誦『唵阿吽』（OM AH HUM），觀想它們在月輪之上。 進一步觀想『唵』字（OM字，種子字，代表佛的身）的形體，變化成佛輪的形狀。 再觀想『阿』字（A字），形成寶蓮花。 再觀想『吽』字（HUM字），形成智慧金剛。 然後觀想這三個字，一同來回移動。 讓它們安住在壇場中，觀想五方佛和五方佛母的波羅蜜（Paramita，到達彼岸）。 內外共有十二尊，還有十大明王等。 關於這些本尊的種子字、智慧和次第，詳細內容如前面所說。
接下來用兩手結成蓮花手印。觀想向上方捧接如來（Tathagata，佛的稱號）。唸誦這個真言三遍：
唵(om)(一) 吒計阿迦嗏野(take akachaya)(二) 缽啰(二合)(pra)(二合)吠灑野(vesaya)(三) 滿馱野(manthaya)(四) 妒沙野(tusaya)(五) 吽(hum)𠺁(vam)吽(hum)鑁(vam)斛(hoh)賀賀(引)(haha)(引)吽(引)(hum)(引)
觀想迎請上方的佛，已經降臨到壇場內。 然後唸誦這個真言，用心向東門禮拜：
唵(om) 薩嚩怛他誐多(sarva tathagata)(一) 布祖播薩他(二合)(pujopasthana)(二合)娜野阿怛么(二合)(dayatmanam)(二) 你哩也(二合)哆野弭(nirya)(二合)taya mi(三) 薩嚩怛他誐哆(sarva tathagata)(四) 嚩日啰(二合)(vajra)(二合)薩怛嚩(sattva)(五) 地瑟吒(二合)(dhistha)(二合)娑嚩(二合)(svaha)(二合)𤚥(六) 吽(hum)
觀想佛已經來到壇場，祈求寶瓶灌頂。 然後唸誦這個真言，用心向南門禮拜：
唵(om) 薩嚩怛他誐哆(sarva tathagata)(一) 布惹鼻曬迦野阿怛么(二合)(pujabhisekaya atmanam)(二)
【English Translation】 English version Placing the palm securely on the ground, Vajrayana practice does not require a specially constructed mandala. Having thus placed the hand seal, one should visualize the shape of the 'Ah' syllable (A, the Sanskrit letter, representing emptiness). Let the 'Ah' syllable reside within the mandala, visualizing the syllable moving back and forth. Above the precious lotus, one should next visualize the 'Hum' syllable (HUM, the seed syllable, representing the wisdom of the Buddha). Let the 'Hum' syllable reside upon the precious vajra, and then visualize the 'Bhrum Om' syllables. Visualize these syllables as a seven-jeweled pavilion, with a triple mandala within. And there are four gates, each gate with a different color. The east gate is white, the south gate is blue, the west gate is yellow, and the north gate is golden. Visualize within the pavilion, there are the sun and moon discs. Then recite 'Om Ah Hum' (OM AH HUM), visualizing them above the moon disc. Further visualize the form of the 'Om' syllable (OM, the seed syllable, representing the body of the Buddha), transforming into the shape of a Buddha wheel. Then visualize the 'Ah' syllable (A), forming a precious lotus. Then visualize the 'Hum' syllable (HUM), forming a wisdom vajra. Then visualize these three syllables, moving back and forth together. Let them reside within the mandala, visualizing the Five Buddhas and the Paramitas (Paramita, reaching the other shore) of the Five Buddha Mothers. There are twelve deities inside and outside, as well as the Ten Wrathful Kings, etc. Regarding the seed syllables, wisdom, and order of these deities, the details are as described above.
Next, form the lotus hand seal with both hands. Visualize receiving the Tathagata (Tathagata, title of the Buddha) from above. Recite this mantra three times:
唵(om)(one) 吒計阿迦嗏野(take akachaya)(two) 缽啰(二合)(pra)(two)吠灑野(vesaya)(three) 滿馱野(manthaya)(four) 妒沙野(tusaya)(five) 吽(hum)𠺁(vam)吽(hum)鑁(vam)斛(hoh)賀賀(引)(haha)(引)吽(引)(hum)(引)
Visualize inviting the Buddha from above, who has already descended into the mandala. Then recite this mantra, and with your mind, bow towards the east gate:
唵(om) 薩嚩怛他誐多(sarva tathagata)(one) 布祖播薩他(二合)(pujopasthana)(two)娜野阿怛么(二合)(dayatmanam)(two) 你哩也(二合)哆野弭(nirya)(two)taya mi(three) 薩嚩怛他誐哆(sarva tathagata)(four) 嚩日啰(二合)(vajra)(two)薩怛嚩(sattva)(five) 地瑟吒(二合)(dhistha)(two)娑嚩(二合)(svaha)(two)𤚥(six) 吽(hum)
Visualize that the Buddha has arrived at the mandala, and request the vase empowerment. Then recite this mantra, and with your mind, bow towards the south gate:
唵(om) 薩嚩怛他誐哆(sarva tathagata)(one) 布惹鼻曬迦野阿怛么(二合)(pujabhisekaya atmanam)(two)
你哩也(二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)啰怛曩(二合五)鼻詵左娑嚩(二合)𤚥怛𠸪(六)
復想灌頂已 歸命于如來 依法而修行 廣陳法供養 而誦此真言 想于西門禮
唵薩嚩怛他誐多(一)布惹缽啰(二合)嚩多曩野阿怛么(二合)喃(二)你哩也(二合)哆野弭(三)薩嚩怛他誐多(四)嚩日啰(二合)達啰么(二合五)缽啰(二合)嚩哆野娑嚩(二合)𤚥(六)紇哩以(三合七)
次應想自身 堅固不生滅 辦事無有窮 當供養于佛 愿一切有情 皆獲悉地果 而誦此真言 想于北門禮
嚩薩嚩怛他誐多(一)布惹迦摩抳阿怛么(二合)喃(二)你哩也(二合)哆也弭(三)薩嚩怛他誐多(四)嚩日啰(二合)迦摩(五)俱嚕娑嚩(二合)𤚥(六)惡
復懇告于佛 我今當志誠 隨分而供養 歸命于如來 而誦此伽陀 東門禮中方
唵薩嚩怛他誐多(一)迦野弭嚩枳唧哆(二合二)嚩日啰(二合)缽啰(二合)拏梅(三)嚩日啰(二合)滿那喃迦嚕弭(四)唵嚩日啰(二合)勿(微一切五)
次以五佛贊 歌詠于如來 四方禮四佛 東方禮中尊 名智金剛身
惡乞嚕(二合)毗夜(二合
【現代漢語翻譯】 現代漢語譯本： 你哩也(二合)哆野弭(三)薩嚩怛他誐哆(四)嚩日啰(二合)啰怛曩(二合五)鼻詵左娑嚩(二合)𤚥怛𠸪(六)
復想灌頂已，歸命于如來，依法而修行，廣陳法供養，而誦此真言，想于西門禮。
唵薩嚩怛他誐多(一切如來)(一)布惹缽啰(二合)嚩多曩野阿怛么(二合)喃(二)你哩也(二合)哆野弭(三)薩嚩怛他誐多(一切如來)(四)嚩日啰(二合)達啰么(二合五)缽啰(二合)嚩哆野娑嚩(二合)𤚥(六)紇哩以(三合七)
次應想自身，堅固不生滅，辦事無有窮，當供養于佛，愿一切有情，皆獲悉地果，而誦此真言，想于北門禮。
嚩薩嚩怛他誐多(一切如來)(一)布惹迦摩抳阿怛么(二合)喃(二)你哩也(二合)哆也弭(三)薩嚩怛他誐多(一切如來)(四)嚩日啰(二合)迦摩(五)俱嚕娑嚩(二合)𤚥(六)惡
復懇告于佛，我今當志誠，隨分而供養，歸命于如來，而誦此伽陀，東門禮中方。
唵薩嚩怛他誐多(一切如來)(一)迦野弭嚩枳唧哆(二合二)嚩日啰(二合)缽啰(二合)拏梅(三)嚩日啰(二合)滿那喃迦嚕弭(四)唵嚩日啰(二合)勿(微一切五)
次以五佛贊，歌詠于如來，四方禮四佛，東方禮中尊，名智金剛身。
惡乞嚕(二合)毗夜(二合)
【English Translation】 English version: Ni li ye (compound) duo ye mi (three) sa po da tuo ye duo (four) wa ri la (compound) ra da nang (compound five) bi shen zuo suo wa (compound) om da (six)
Again, contemplate the empowerment, take refuge in the Tathagata, practice according to the Dharma, extensively offer Dharma, recite this mantra, and contemplate bowing at the west gate.
Om sa po da tuo ye duo (All Tathagatas) (one) bu re bo la (compound) wa duo nang ye a da mo (compound) nan (two) ni li ye (compound) duo ye mi (three) sa po da tuo ye duo (All Tathagatas) (four) wa ri la (compound) da la ma (compound five) bo la (compound) wa duo ye suo wa (compound) om (six) he li yi (three compound seven)
Next, one should contemplate oneself as firm and not subject to birth and death, with endless tasks to perform, and offer to the Buddha, wishing that all sentient beings may attain the Siddhi fruit, and recite this mantra, contemplating bowing at the north gate.
Wa sa po da tuo ye duo (All Tathagatas) (one) bu re jia mo ni a da mo (compound) nan (two) ni li ye (compound) duo ye mi (three) sa po da tuo ye duo (All Tathagatas) (four) wa ri la (compound) jia mo (five) ju lu suo wa (compound) om (six) e
Again, earnestly implore the Buddha, I will now be sincere, offering according to my ability, taking refuge in the Tathagata, and recite this Gatha, bowing in the center at the east gate.
Om sa po da tuo ye duo (All Tathagatas) (one) jia ye mi wa qi qi duo (compound two) wa ri la (compound) bo la (compound) na mei (three) wa ri la (compound) man na nang jia lu mi (four) om wa ri la (compound) wu (slight all five)
Next, use the five Buddhas' praise to sing the praises of the Tathagata, bow to the four Buddhas in the four directions, and bow to the central尊 at the east, whose name is Wisdom Vajra Body.
E qi lu (compound) pi ye (compound)
)嚩日啰(二合一)摩賀抳也(二合)曩(二)嚩日啰(二合)馱睹(三)摩賀沒馱(四)底哩(二合)曼拏攞(五)底哩(二合)嚩日啰(二合)誐啰(二合六)俱灑嚩日啰(二合七)曩謨窣睹(二合)帝(引八)
毗盧如來佛金剛身。
吠嚕左曩(一)摩訶秫馱(二)嚩日啰(二合)爽哆(三)摩訶啰帝(四)缽啰(二合)迦哩(二合)底(五)缽啰(二合)婆娑嚩(二合)啰(二合)仡啰(二合)誐囕(二合七)你吠(二合)沙嚩日啰(二合八)曩謨窣睹(二合)帝(九)
寶生如來寶金剛身。
啰怛曩(二合)啰惹(一)素儼鼻啰佉(二)嚩日啰(二合)迦沙(三)寧哩(二合)摩攞(四)娑嚩(二合)婆(去聲)嚩秫馱(五)寧㘑播(六)迦野嚩日啰(二合七)曩謨窣睹(二合)帝(八)
阿彌陀如來金剛甘露身。
嚩日啰(二合)沒哩哆(一)摩賀抳也(二合)曩(二)寧哩(二合)尾迦攞(二合)缽朅(三)嚩日啰(二合)達哩(二合)迦(四)啰誐播啰弭哆(五)缽啰(二合)缽怛(二合六)婆沙嚩日啰(二合七)曩謨窣睹(二合)帝(八)
不空成就如來金剛覺有情身。
阿穆佉嚩啰(二合一)三部哆(二)薩啰嚩(二合)沙跛哩布啰迦(三)
【現代漢語翻譯】 現代漢語譯本： 『嚩日啰(二合一)摩賀抳也(二合)曩(二)嚩日啰(二合)馱睹(三)摩賀沒馱(四)底哩(二合)曼拏攞(五)底哩(二合)嚩日啰(二合)誐啰(二合六)俱灑嚩日啰(二合七)曩謨窣睹(二合)帝(引八)』 金剛（Vajra，堅固不壞之意）大乘，金剛界（Vajradhatu，金剛界），大佛（Mahabuddha，偉大的佛陀），三曼荼羅（Tri-mandala，三個壇城），三金剛（Tri-vajra，身語意三金剛），庫沙金剛（Kusha-vajra，吉祥草金剛），敬禮您（Namo 'stu te，向您致敬）。
『毗盧如來佛金剛身。』 毗盧遮那佛（Vairocana，光明遍照）的金剛身。
『吠嚕左曩(一)摩訶秫馱(二)嚩日啰(二合)爽哆(三)摩訶啰帝(四)缽啰(二合)迦哩(二合)底(五)缽啰(二合)婆娑嚩(二合)啰(二合)仡啰(二合)誐囕(二合七)你吠(二合)沙嚩日啰(二合八)曩謨窣睹(二合)帝(九)』 毗盧遮那（Vairochana），大清凈（Maha-shuddha），金剛寂靜（Vajra-shamatha），大樂（Maha-rati），照耀（Prakriti），光明自在（Prabhasvara），吞噬（Gragram），離貪金剛（Nirvesha-vajra），敬禮您（Namo 'stu te）。
『寶生如來寶金剛身。』 寶生如來（Ratnasambhava，珍寶生）的寶金剛身。
『啰怛曩(二合)啰惹(一)素儼鼻啰佉(二)嚩日啰(二合)迦沙(三)寧哩(二合)摩攞(四)娑嚩(二合)婆(去聲)嚩秫馱(五)寧㘑播(六)迦野嚩日啰(二合七)曩謨窣睹(二合)帝(八)』 寶王（Ratna-raja），甚深（Sugambhira），金剛摩擦（Vajra-kasha），無垢（Nirmala），自性清凈（Svabhava-shuddha），無染（Nirlepa），身金剛（Kaya-vajra），敬禮您（Namo 'stu te）。
『阿彌陀如來金剛甘露身。』 阿彌陀佛（Amitabha，無量光）的金剛甘露身。
『嚩日啰(二合)沒哩哆(一)摩賀抳也(二合)曩(二)寧哩(二合)尾迦攞(二合)缽朅(三)嚩日啰(二合)達哩(二合)迦(四)啰誐播啰弭哆(五)缽啰(二合)缽怛(二合六)婆沙嚩日啰(二合七)曩謨窣睹(二合)帝(八)』 金剛甘露（Vajra-amrita），大乘（Maha-yana），無分別（Nirvikalpa），金剛法（Vajra-dharma），愛波羅蜜多（Raga-paramita），獲得（Prapata），語金剛（Bhasha-vajra），敬禮您（Namo 'stu te）。
『不空成就如來金剛覺有情身。』 不空成就如來（Amoghasiddhi，成就一切）的金剛覺有情身。
『阿穆佉嚩啰(二合一)三部哆(二)薩啰嚩(二合)沙跛哩布啰迦(三)』 不空自在（Amukha-vara），出生（Sambhuta），圓滿一切願望（Sarva-asha-paripuraka）。
【English Translation】 English version: 'Vajra(twofold one) Maha Naya(twofold) Na(two) Vajra(twofold) Dhatu(three) Maha Buddha(four) Tri(twofold) Mandala(five) Tri(twofold) Vajra(twofold) Gara(twofold six) Kusha Vajra(twofold seven) Namo 'stu te(drawn out eight)' Vajra (Diamond, meaning indestructible) Mahayana (Great Vehicle), Vajradhatu (Diamond Realm), Maha Buddha (Great Buddha), Tri-mandala (Three Mandalas), Tri-vajra (Three Vajras of body, speech, and mind), Kusha-vajra (Kusha Grass Vajra), Homage to you (Namo 'stu te).
'Vairocana Buddha's Vajra Body.' The Vajra Body of Vairocana (The Illuminator) Buddha.
'Vairochana(one) Maha Shuddha(two) Vajra(twofold) Shamatha(three) Maha Rati(four) Prakriti(twofold) Ti(five) Prabhasvara(twofold) Ra(twofold) Gragram(twofold seven) Nirvesha Vajra(twofold eight) Namo 'stu te(nine)' Vairochana, Greatly Pure (Maha-shuddha), Vajra Tranquility (Vajra-shamatha), Great Bliss (Maha-rati), Nature (Prakriti), Radiant (Prabhasvara), Devouring (Gragram), Detachment Vajra (Nirvesha-vajra), Homage to you (Namo 'stu te).
'Ratnasambhava Buddha's Jewel Vajra Body.' The Jewel Vajra Body of Ratnasambhava (Born of Jewels) Buddha.
'Ratna(twofold) Raja(one) Sugambhira Kha(two) Vajra(twofold) Kasha(three) Nirmala(four) Svabhava(elided) Va Shuddha(five) Nirlepa(six) Kaya Vajra(twofold seven) Namo 'stu te(eight)' Jewel King (Ratna-raja), Profound (Sugambhira), Vajra Friction (Vajra-kasha), Immaculate (Nirmala), Self-Nature Pure (Svabhava-shuddha), Untainted (Nirlepa), Body Vajra (Kaya-vajra), Homage to you (Namo 'stu te).
'Amitabha Buddha's Vajra Ambrosia Body.' The Vajra Ambrosia Body of Amitabha (Infinite Light) Buddha.
'Vajra(twofold) Amrita(one) Maha Naya(twofold) Na(two) Nir(twofold) Vikalpa(twofold) Pa Kat(three) Vajra(twofold) Dharma(twofold) Ka(four) Raga Paramita(five) Pra Pata(twofold six) Bhasha Vajra(twofold seven) Namo 'stu te(eight)' Vajra Ambrosia (Vajra-amrita), Great Vehicle (Maha-yana), Non-Discrimination (Nirvikalpa), Vajra Dharma (Vajra-dharma), Attachment Paramita (Raga-paramita), Attainment (Prapata), Speech Vajra (Bhasha-vajra), Homage to you (Namo 'stu te).
'Amoghasiddhi Buddha's Vajra Awakened Sentient Being Body.' The Vajra Awakened Sentient Being Body of Amoghasiddhi (Unfailing Success) Buddha.
'Amukha Vara(twofold one) Sambhuta(two) Sarva(twofold) Asha Paripuraka(three)' Unfailing Freedom (Amukha-vara), Born (Sambhuta), Fulfilling All Wishes (Sarva-asha-paripuraka).
娑嚩(二合)婆嚩秫馱(四)𩕳哩㘑(二合)播(五)嚩啰(二合)薩怛嚩(二合六)曩謨窣睹(二合)帝(七)
讚唄五佛已 運心想地壇 起置於頂上 猶若戴頭冠 二壇如水乳 和合一處坐 各各不分別 安坐諦思惟 結契念本明 彼彼諸尊位 下當次第說
阿閦如來契 左拳安於臍 右羽垂觸地
唵阿乞嚕(二合)毗夜(二合)吽
毗盧遮那佛 右羽金剛拳 以掘力指端
唵嚩日啰(二合)馱睹鑁
寶生如來印 左拳安於臍 右羽為施愿
唵啰怛曩(二合)三婆(去聲)嚩怛𠸪(二合)
阿彌陀如來 二羽仰相叉 進力豎相背 禪智橫其端
唵阿彌哆婆(去聲)紇哩(二合引)
不空成就佛 左拳復安臍 右羽施無畏
唵阿謨佉悉地惡
金剛波羅蜜 二羽金剛縛 忍愿豎如針
唵悉馱路左你(一)吽(二)娑嚩(二合)賀(引三)
寶波羅蜜契 不改前印相 進力如寶形
唵計哩計哩(一)摩末計(二)吽(三)婆嚩(二合)賀
法波羅蜜印 二羽金剛掌 開忍愿進力 附忍愿上文 禪智曲微開
唵濕吠(二合)帝(一)絆拏啰嚩悉你(二)薩嚩達娑
【現代漢語翻譯】 現代漢語譯本 娑嚩(二合)婆嚩秫馱(四)𩕳哩㘑(二合)播(五)嚩啰(二合)薩怛嚩(二合六)曩謨窣睹(二合)帝(七) 讚頌五方佛之後，用心觀想地壇。 將地壇觀想置於頭頂之上，就像戴著頭冠一樣。 兩個壇像水和乳一樣，和合在一起安坐。 各自不分別，安穩地坐著，仔細地思維。 結手印，唸誦本尊的真言，以及彼彼諸尊的位置。 下面將依次說明。 阿閦如來（Akshobhya Buddha）的手印：左手握拳放在臍部，右手自然下垂觸地。 唵 阿乞嚕(二合)毗夜(二合) 吽 毗盧遮那佛（Vairocana Buddha）的手印：右手握金剛拳，以中指指端。 唵 嚩日啰(二合)馱睹 鑁 寶生如來（Ratnasambhava Buddha）的手印：左手握拳放在臍部，右手作施愿印。 唵 啰怛曩(二合)三婆(去聲)嚩 怛𠸪(二合) 阿彌陀如來（Amitabha Buddha）的手印：兩手仰掌相交，食指和無名指豎立相背，拇指和中指橫在其端。 唵 阿彌哆婆(去聲) 紇哩(二合引) 不空成就佛（Amoghasiddhi Buddha）的手印：左手握拳放在臍部，右手作施無畏印。 唵 阿謨佉 悉地 惡 金剛波羅蜜（Vajraparamita）的手印：兩手作金剛縛印，中指和無名指豎立如針。 唵 悉馱路 左你(一) 吽(二) 娑嚩(二合)賀(引三) 寶波羅蜜（Ratnaparamita）的手印：不改變前面的印相，食指和無名指如寶形。 唵 計哩計哩(一) 摩末計(二) 吽(三) 婆嚩(二合)賀 法波羅蜜（Dharmaparamita）的手印：兩手作金剛掌，打開無名指、中指、食指和無名指，附在無名指和中指上，拇指和中指微微彎曲。 唵 濕吠(二合)帝(一) 絆拏啰 嚩悉你(二) 薩嚩達娑
【English Translation】 English version Swa(two combined) bhawa shuddha(four) ghri li(two combined) pa(five) wara(two combined) sattva(two combined six) namo stute(two combined) te(seven) After praising the Five Buddhas, visualize the earth mandala in your mind. Visualize placing the earth mandala on the top of your head, as if wearing a crown. The two mandalas are like water and milk, harmoniously sitting together in one place. Each without distinction, sit peacefully and contemplate carefully. Form the mudra, recite the mantra of the principal deity, and the positions of the respective deities. The following will explain them in order. The mudra of Akshobhya Buddha (阿閦如來): the left hand forms a fist and rests on the navel, the right hand hangs down naturally, touching the ground. Om Akshobhya Hum The mudra of Vairocana Buddha (毗盧遮那佛): the right hand forms a vajra fist, with the tip of the middle finger. Om Vajradhatu Vam The mudra of Ratnasambhava Buddha (寶生如來): the left hand forms a fist and rests on the navel, the right hand makes the gesture of granting wishes. Om Ratnatraya Sambhava Trat The mudra of Amitabha Buddha (阿彌陀如來): both hands are held upwards and crossed, the index and ring fingers are raised and back to back, the thumbs and middle fingers lie horizontally at their tips. Om Amitabha Hrih The mudra of Amoghasiddhi Buddha (不空成就佛): the left hand forms a fist and rests on the navel, the right hand makes the gesture of fearlessness. Om Amoghasiddhi Ah The mudra of Vajraparamita (金剛波羅蜜): both hands form the vajra-bound mudra, the middle and ring fingers are raised like needles. Om Siddhalocani Hum Svaha The mudra of Ratnaparamita (寶波羅蜜): do not change the previous mudra, the index and ring fingers are like the shape of a jewel. Om Kilikili Mamaki Hum Bhava Ha The mudra of Dharmaparamita (法波羅蜜): both hands form the vajra palm, open the ring, middle, index and ring fingers, attach to the ring and middle fingers, the thumbs and middle fingers are slightly bent. Om Shwete Pandaravasini Sarvadasha
捺你(三)吽(四)娑嚩(二合)賀(引五)
羯磨波羅蜜 二羽金剛縛 忍愿檀慧豎
唵哆利(一)咄哆唎(二)咄唎(三)娑嚩(二合)賀(引四)
菩薩二十尊 印相應當說 二羽金剛縛 左右而掣開 地藏菩薩契 二手旋舞儀 便成金剛縛 仰手而開散 下至諸尊位 先縛后旋舞
唵乞哩(二合)帝(一)誐婆(去聲)野(二)娑嚩(二合)賀(引三)
金剛手菩薩 左拳安腰側 右羽如施愿 禪押于忍度
唵嚩日啰(二合)缽拏㖂(一)娑嚩(二合)賀(引二)
空菩薩密契 左拳復安腰 右手在心前 以禪押忍度
唵朅誐婆(去聲)野(一)吽(二)娑嚩(二合)賀(引三)
觀自在菩薩 左拳安腰側 右羽屈戒度 右旋住心散
唵路計濕嚩(二合)啰(一)啰(上聲)惹野(二)娑嚩(二合)賀(引三)
除蓋障菩薩 二羽進力鉤 掣開而散印
唵薩嚩抳嚩啰那(一)尾舍劍(二合)婆㖂(二)吽(三)
薩埵菩薩印 左拳安於腰 右手于臍側 屈忍禪掏進
唵三滿哆跋捺啰(二合)野吽
妙吉祥菩薩 左拳復安腰 右羽禪捻忍 兩眼隨手視
唵滿祖
【現代漢語翻譯】 現代漢語譯本 捺你(Nani)(三)吽(Hong)(四)娑嚩(二合)(Suowa)(賀(引))(He)(五)
羯磨波羅蜜(Jiemo Boluomi)：雙手結金剛縛印，豎起忍愿檀慧四指。
唵(ong)哆利(duoli)(一)咄哆唎(duduo li)(二)咄唎(duli)(三)娑嚩(二合)(suowa)賀(引)(he)(四)
菩薩二十尊，印相應該這樣說：雙手結金剛縛印，然後左右分開。地藏菩薩的手印是：兩手旋轉舞動，然後結成金剛縛印，仰手打開散印。下至各位菩薩的印，都是先結金剛縛印，然後旋轉舞動。
唵(ong)乞哩(二合)(qili)帝(di)(一)誐婆(去聲)(yepo)野(ye)(二)娑嚩(二合)(suowa)賀(引)(he)(三)
金剛手菩薩：左手握拳放在腰側，右手作施愿印，用禪指壓在忍指上。
唵(ong)嚩日啰(二合)(wari la)缽拏㖂(bananei)(一)娑嚩(二合)(suowa)賀(引)(he)(二)
空菩薩的密印：左手握拳也放在腰側，右手放在胸前，用禪指壓在忍指上。
唵(ong)朅誐婆(去聲)(qieyepo)野(ye)(一)吽(hong)(二)娑嚩(二合)(suowa)賀(引)(he)(三)
觀自在菩薩：左手握拳放在腰側，右手彎曲戒指，然後向右旋轉，停在心前散開。
唵(ong)路計濕嚩(二合)(luji shiwa)啰(la)(一)啰(上聲)(la)惹野(reye)(二)娑嚩(二合)(suowa)賀(引)(he)(三)
除蓋障菩薩：兩手作進力鉤印，然後分開散印。
唵(ong)薩嚩抳嚩啰那(sa wa niwana)(一)尾舍劍(二合)(weisha jian)婆㖂(po er)(二)吽(hong)(三)
薩埵菩薩印：左手握拳放在腰間，右手放在臍側，彎曲忍指，用禪指掏進。
唵(ong)三滿哆跋捺啰(二合)(sanman tuo bana la)野(ye)吽(hong)
妙吉祥菩薩：左手握拳也放在腰側，右手用禪指捻著忍指，兩眼隨著手看。
唵(ong)滿祖
【English Translation】 English version Nani (三) Hong (四) Suowa (二合) He (引) (五)
Karma Paramita: The two hands form the Vajra Bond, with the forbearance, wish-granting, giving, and wisdom fingers upright.
Om Duoli (一) Duduoli (二) Duli (三) Suowa (二合) He (引) (四)
The mudras of the twenty Bodhisattvas should be spoken of thus: The two hands form the Vajra Bond, then are pulled open to the left and right. The mudra of Ksitigarbha (地藏) Bodhisattva is: the two hands rotate and dance, then form the Vajra Bond, the hands are turned upwards and scattered. For the positions of all the Bodhisattvas below, first form the Vajra Bond, then rotate and dance.
Om Qili (二合) Di (一) Yepo (去聲) Ye (二) Suowa (二合) He (引) (三)
Vajrapani (金剛手) Bodhisattva: The left fist is placed at the waist, the right hand makes the wish-granting mudra, with the meditation finger pressing on the forbearance finger.
Om Warila (二合) Bananei (一) Suowa (二合) He (引) (二)
The secret mudra of the Space Bodhisattva: The left fist is also placed at the waist, the right hand is in front of the heart, with the meditation finger pressing on the forbearance finger.
Om Qieyepo (去聲) Ye (一) Hong (二) Suowa (二合) He (引) (三)
Avalokiteshvara (觀自在) Bodhisattva: The left fist is placed at the waist, the right hand bends the precept finger, then rotates to the right, stopping in front of the heart and scattering.
Om Luji Shiwa (二合) La (一) La (上聲) Reye (二) Suowa (二合) He (引) (三)
Sarvanivaranaviskambhin (除蓋障) Bodhisattva: The two hands form the advancing force hook mudra, then are separated and scattered.
Om Sawa Niwana (一) Weisha Jian (二合) Po Er (二) Hong (三)
Samantabhadra (薩埵) Bodhisattva mudra: The left fist is placed at the waist, the right hand is at the side of the navel, bending the forbearance finger, and using the meditation finger to scoop inwards.
Om Sanman Tuo Bana La (二合) Ye Hong
Manjushri (妙吉祥) Bodhisattva: The left fist is also placed at the waist, the right hand pinches the forbearance finger with the meditation finger, and the two eyes follow the hand to look.
Om Manzu
室哩(二合)拏闥吽
彌勒菩薩印 左拳安腰側 右羽在心前 掏忍指中文
唵每怛哩(二合)野吽(一)娑嚩(二合)賀(引二)
衣供養菩薩 左拳安於腰 以右羽面前 彈忍指而散
唵嚩啰(二合)阿[寧*也]吽
貫華菩薩印 右左手懷中 猶若取華勢 想安佛頂上
唵嚩日啰(二合)么哩也(二合)吽
散華菩薩契 左羽智捻愿 右羽禪捻忍 面前向外散
唵嚩日啰(二合)補澀波(二合)吽
涂香菩薩契 二羽執香爐 如供養佛契
唵嚩日啰(二合)度閉惡
燈供養菩薩 左手捧右羽 忍指伸供養
唵嚩日啰(二合)路計你
甘露菩薩契 想左手掌中 而有甘露水 右手名指彈
唵嚩日啰(二合)塢那迦睹灑薩
鏡供養菩薩 左拳安於腰 右手于面前 猶如執鏡勢
唵嚩日啰(二合)尾舍惡
舞供養菩薩 二手作舞勢
唵嚩日啰(二合)帝吽
歌供養菩薩 左拳安腰側 右羽忍進指 直豎而相拍
唵嚩日啰(二合)擬帝吽(引)
此處應用十大明王真言印契。廣如別卷。
秘密供養已 更以飲食獻 華果及涂香 種種
【現代漢語翻譯】 現代漢語譯本 室哩拏闥吽
彌勒菩薩印：左手握拳置於腰側，右手手羽（指）在心前，以忍指（中指）指向中文。
唵 每怛哩野 吽 (一) 娑嚩賀 (引二)
衣供養菩薩：左手握拳置於腰部，右手手羽（指）在面前，彈忍指而散。
唵 嚩啰 阿[寧*也] 吽
貫華菩薩印：右手和左手在懷中，猶如取花的姿勢，想像安放在佛的頭頂上。
唵 嚩日啰 么哩也 吽
散華菩薩契：左手手羽（指）以智指（小指）捻愿指（無名指），右手手羽（指）以禪指（拇指）捻忍指（中指），在面前向外散開。
唵 嚩日啰 補澀波 吽
涂香菩薩契：雙手手羽（指）執持香爐，如供養佛的契印。
唵 嚩日啰 度閉 惡
燈供養菩薩：左手捧著右手手羽（指），伸出忍指（中指）供養。
唵 嚩日啰 路計你
甘露菩薩契：想像左手掌中，有甘露水，右手以名指彈灑。
唵 嚩日啰 塢那迦 睹灑薩
鏡供養菩薩：左手握拳置於腰部，右手在面前，猶如執鏡的姿勢。
唵 嚩日啰 尾舍 惡
舞供養菩薩：雙手手羽（指）作出舞蹈的姿勢。
唵 嚩日啰 帝 吽
歌供養菩薩：左手握拳置於腰側，右手手羽（指）以忍指（中指）進指（食指），直豎而相互拍打。
唵 嚩日啰 擬帝 吽 (引)
此處應用十大明王真言印契。廣如別卷。
秘密供養已，更以飲食獻，華果及涂香，種種
【English Translation】 English version 室哩拏闥吽 (Śrīṇāṭha Hūṃ)
Maitreya Bodhisattva Mudra: Left fist placed at the waist, right hand 'feather' (fingers) in front of the heart, with the 'endurance' finger (middle finger) pointing towards the Chinese text.
Oṃ Maitri Ya Hūṃ (1) Svāhā (2)
Robe Offering Bodhisattva: Left fist placed at the waist, right hand 'feather' (fingers) in front, flicking the 'endurance' finger to scatter.
Oṃ Vara Ā [Niṃ*ya] Hūṃ
Garland Bodhisattva Mudra: Right and left hands in the bosom, as if taking a flower, imagine placing it on the Buddha's crown.
Oṃ Vajra Mālya Hūṃ
Flower Scattering Bodhisattva Mudra: Left hand 'feather' (fingers) with the 'wisdom' finger (little finger) touching the 'vow' finger (ring finger), right hand 'feather' (fingers) with the 'meditation' finger (thumb) touching the 'endurance' finger (middle finger), scattering outwards in front.
Oṃ Vajra Puṣpa Hūṃ
Incense Offering Bodhisattva Mudra: Both hands 'feather' (fingers) holding an incense burner, like the mudra for offering to the Buddha.
Oṃ Vajra Dhūpe Āḥ
Lamp Offering Bodhisattva: Left hand holding the right hand 'feather' (fingers), extending the 'endurance' finger (middle finger) for offering.
Oṃ Vajra Loke Ni
Nectar Bodhisattva Mudra: Imagine nectar in the left palm, flicking it with the right hand's ring finger.
Oṃ Vajra Udaka Tuṣṭa Saḥ
Mirror Offering Bodhisattva: Left fist placed at the waist, right hand in front, as if holding a mirror.
Oṃ Vajra Viśa Āḥ
Dance Offering Bodhisattva: Both hands 'feather' (fingers) making a dancing gesture.
Oṃ Vajra Te Hūṃ
Song Offering Bodhisattva: Left fist placed at the waist, right hand 'feather' (fingers) with the 'endurance' (middle) and 'advancing' (index) fingers, upright and clapping together.
Oṃ Vajra Gīte Hūṃ
Here, the mudras and mantras of the Ten Great Vidyarajas should be applied. Details are in separate volumes.
After the secret offering, further offer food and drink, flowers, fruits, and incense, in various ways.
而供養 若有心疲倦 不盡諸法式 欲出於道場 當念奉送明 復自諦思惟 仰啟諸如來 我運心供養 或有錯誤者 愿佛哀愍我 再降甘露水 洗滌一切罪 悉皆令消滅 奉送真言曰
唵訖哩(二合)妒嚩(一)薩嚩薩怛嚩(二合二)啰他(二合)那悉騰(三)那怛嚩(二合)野他(去聲)拏誐怛(二合四)誐蹉特鑁(二合)薩嚩沒馱尾灑演(五)尾賀啰特鑁(二合)野他(去聲)素欠(六)野怛啰(二合)野怛啰(二合)薩母怛播(二合)南(七)母捺啰(二合)薩嚩薩么薩哆(八)母哩底曳(二合)嚩薩母左哩養(二合九)怛怛啰(二合)怛怛哩(二合)縛謨乞叉(二合)㖂(十)薩摩缽怛(二合十一)薩必哩(二合)曩抳也(二合)曩薩怛嚩(二合十二)嗢薩他(二合)野滿怛哩(二合十三)尾賀里野啰他(二合)素欠(十四)野怛緊唧迦啰摩(二合)𩕳(十五)迦哩(二合)哆你奔你養(二合)黨(十六)薩嚩薩怛鑁(二合十七)播哩曩么曳哆(十八)訖哩(二合)哆𩕳迦啰摩(二合)𩕳(十九)素那嚕曩𩕳(二十)缽啰(二合)迦舍曳曩(二十一)缽啰(二合)帝蹉那曳哆(二十二)矩弭怛啰(二合二十三)三缽迦嚩舍迦那唧(二十四)啰訖帝(二合)曩懵(上聲)禰
【現代漢語翻譯】 現代漢語譯本： 供養 若有人心疲倦，不能完全按照諸法的儀軌進行，想要離開道場，應當唸誦奉送光明真言。 再次仔細地思維，仰慕地稟告諸位如來：我用心供養，或許有錯誤的地方，愿佛陀慈悲憐憫我，再次降下甘露水，洗滌我一切的罪業，使它們全部都消滅。奉送真言如下： 唵 訖哩(二合) 妒嚩(一) 薩嚩薩怛嚩(二合二) 啰他(二合) 那悉騰(三) 那怛嚩(二合) 野他(去聲) 拏誐怛(二合四) 誐蹉特鑁(二合) 薩嚩沒馱尾灑演(五) 尾賀啰特鑁(二合) 野他(去聲) 素欠(六) 野怛啰(二合) 野怛啰(二合) 薩母怛播(二合) 南(七) 母捺啰(二合) 薩嚩薩么薩哆(八) 母哩底曳(二合) 嚩薩母左哩養(二合九) 怛怛啰(二合) 怛怛哩(二合) 縛謨乞叉(二合) 㖂(十) 薩摩缽怛(二合十一) 薩必哩(二合) 曩抳也(二合) 曩薩怛嚩(二合十二) 嗢薩他(二合) 野滿怛哩(二合十三) 尾賀里野啰他(二合) 素欠(十四) 野怛緊唧迦啰摩(二合) 𩕳(十五) 迦哩(二合) 哆你奔你養(二合) 黨(十六) 薩嚩薩怛鑁(二合十七) 播哩曩么曳哆(十八) 訖哩(二合) 哆𩕳迦啰摩(二合) 𩕳(十九) 素那嚕曩𩕳(二十) 缽啰(二合) 迦舍曳曩(二十一) 缽啰(二合) 帝蹉那曳哆(二十二) 矩弭怛啰(二合二十三) 三缽迦嚩舍迦那唧(二十四) 啰訖帝(二合) 曩懵(上聲) 禰
【English Translation】 English version: Offering If someone is weary in mind and cannot fully perform the rituals of all dharmas, and wishes to leave the Bodhimanda (place of enlightenment), they should recite the mantra of sending forth the light. Again, contemplate carefully and reverently report to all the Tathagatas (Thus Come Ones, Buddhas): 'I make offerings with my mind, and perhaps there are errors. May the Buddhas have compassion on me and send down the nectar again, washing away all my sins and causing them all to be extinguished.' The mantra for sending forth is as follows: Om Kiliduva (1) Sarva Sattva (2) Ratha Nasidang (3) Nadatva Yatā (4) Nadagata Gacha Tumb (5) Sarva Buddha Visaya (6) Viharati Tumb Yatā Sukham (7) Yatra Yatra Samutpana Nam (8) Mudra Sarva Sama Samata (9) Murtiye Vasamucarayam (10) Tattra Tattri Vamo Kshe (11) Samopata (12) Saprinanaya Naya Sattva (13) Utsataya Mantri (14) Viharita Ratha Sukham (15) Yata Kincit Karma (16) Karita Ni Punyam Dang (17) Sarva Satvam (18) Parinamayeta (19) Kilita Karma (20) Sunarunam (21) Prakasayena (22) Pratichaneta (23) Kumitra Sampaka Vasakana Citti (24) Raktina Mung.
曩(二十五)尾謨呬帝曩迦曳曩嚩枳也(二合二十六)么曩薩迦哩(二合)黨弭黨薩嚩缽畔缽啰(二合)帝你沙野弭(引二合十七)
金剛阿阇黎 與弟子灌頂 如上先想壇 亦應誦密語 所謂四明王
缽啰(二合)抳也(二合)怛迦真言用掏華打弟子五障缽納么(二合)明王。
而燒白芥子 熏授法之者 一切諸煩惱 吒枳啰惹王 加持于凈水 以灑弟子身 而除諸罪垢 播多攞真言 用加持生飯 供養于諸天 龍神八部等 此法甚秘密 不得妄宣傳 除逢智慧人 乃可為宣說
妙吉祥平等瑜伽秘密觀身成佛儀軌
【現代漢語翻譯】 現代漢語譯本： 曩(nǎng)：在身體上，尾謨呬帝曩(wěi mó hì dì nǎng)：在語⾔上，迦曳曩(jiā yì nǎng)：在⼼意上，嚩枳也(fá zhī yě)：我所造作的，么曩薩迦哩(mó nǎng sà jiā rí)：⼀切罪惡，黨弭黨(dǎng mǐ dǎng)：我懺悔，薩嚩缽畔(sà pó bō pàn)：我發露，缽啰(bō rā)(⼆合)帝你沙野弭(dì nǐ shā yě mǐ)(引⼆合)。
⾦剛阿阇黎（jīng gāng ā shé lí，金剛上師）為弟⼦灌頂，如上先觀想壇城，也應誦持秘密語，即所謂四⼤明王。
缽啰(bō rā)(⼆合)抳也(ní yě)(⼆合)怛迦(dá jiā)真⾔，⽤⽵簽打弟⼦的五種障礙，缽納么(bō nà me)(⼆合)明王。
然後焚燒⽩芥⼦，熏授法的⼈，⼀切諸煩惱，吒枳啰惹(zhà zhī lǎ rě)王，加持于凈⽔，⽤來灑在弟⼦⾝上，⽽消除各種罪惡，播多攞(bō duō lǎ)真⾔，⽤來加持⽣飯，供養于諸天，龍神⼋部等，此法⾮常秘密，不得隨意宣揚，除非遇到有智慧的⼈，才可以為之宣說。
妙吉祥平等瑜伽秘密觀⾝成佛儀軌
【English Translation】 English version: Nang: In body, Vimo hite nang: in speech, Kayena: in mind, Vakye: whatever I have done, Mana sakari: all sins, Dang mi dang: I repent, Sarva pampan: I confess, Para (two combined) te ni shaya mi (elongated, two combined).
The Vajra Acharya (Vajra Master) initiates the disciple. As above, first visualize the mandala, and also recite the secret mantra, namely the Four Great Vidyarajas (Ming Wang).
Para (two combined) niya (two combined) tatka mantra, use bamboo sticks to strike the disciple's five obstacles, Padma (two combined) Vidyaraja.
Then burn white mustard seeds, fumigate the person receiving the Dharma, all the afflictions, Chakri Raja, bless the pure water, and sprinkle it on the disciple's body, to eliminate all sins, Patala mantra, use it to bless uncooked rice, offer it to the devas, nagas, and the eight classes of beings, this Dharma is very secret, do not propagate it casually, unless you meet a wise person, then you can explain it to them.
The Secret Body-Becoming-Buddha Ritual of Manjushri's Equality Yoga