T20n1194_妙吉祥平等觀門大教王經略出護摩儀
大正藏第 20 冊 No. 1194 妙吉祥平等觀門大教王經略出護摩儀
No. 1194
妙吉祥平等觀門大教王經略出護摩儀
宋大契丹國師中天竺摩竭陀國三藏法師慈賢譯
歸命一切佛 諸大菩薩眾 我今說護摩 種種之儀式 先誦于真言 加持其鍬钁 后應廣分別 加持真言曰
唵(引)𩕳佉曩嚩蘇弟(二)娑嚩(二合)賀
誦此真言加持鍬钁。掘護摩爐。于掘爐前先取河水盛凈器中。誦本部佛真言加持。以水灑地及凈鍬钁灑掘爐人。灑凈真言曰。
唵(引一)阿密哩(二合)姤(二)納婆(二合)嚩野(三)吽(四)發吒(五)娑嚩(二合)賀(六引)
若依護摩法。于未掘爐前一宿。以上方明王真言加持生飯。供養土地及天龍八部。然可掘爐。其爐內土收于凈處。然于河內取砂。先以真言加持其砂。真言曰。
唵(引一)嚩蘇么底(二)嚩蘇室哩(二合)曳(三)唵(四引)
誦此真言加持已。其砂填于爐內。次用五㯏七寶四鐵末擦于其上。方可用凈墼。砌護摩爐勿用磚作。先誦金剛羯磨菩薩真言。加持凈墼真言曰。
唵(引一)嚩日啰(二合)羯啰磨(二合二)劍(三)
如是加持已。當用凈墼
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1194 妙吉祥平等觀門大教王經略出護摩儀
No. 1194
妙吉祥平等觀門大教王經略出護摩儀
宋大契丹國師中天竺摩竭陀國三藏法師慈賢譯
歸命一切佛，諸大菩薩眾，我今說護摩（hù mó，梵文homa的音譯，意為火祭），種種之儀式。先誦于真言（zhēn yán，mantra的意譯，指秘密的咒語），加持其鍬钁（qiāo jué，指挖掘工具），后應廣分別，加持真言曰：
唵(ōng) 𩕳(hōng) 佉(qié) 曩(nǎng) 嚩(wá) 蘇(sū) 弟(dì)(二) 娑嚩(suō pó)(二合)賀(hè)
誦此真言加持鍬钁，掘護摩爐。于掘爐前先取河水盛凈器中，誦本部佛真言加持。以水灑地及凈鍬钁灑掘爐人。灑凈真言曰：
唵(ōng)(引一) 阿(ā) 密哩(mì lī)(二合) 姤(gòu)(二) 納婆(nà pó)(二合) 嚩(wá) 野(yě)(三) 吽(hōng)(四) 發吒(fā zhà)(五) 娑嚩(suō pó)(二合) 賀(hè)(六引)
若依護摩法，于未掘爐前一宿，以上方明王真言加持生飯，供養土地及天龍八部。然可掘爐。其爐內土收于凈處。然于河內取砂，先以真言加持其砂。真言曰：
唵(ōng)(引一) 嚩(wá) 蘇(sū) 么(me) 底(dǐ)(二) 嚩(wá) 蘇(sū) 室哩(shì lī)(二合) 曳(yè)(三) 唵(ōng)(四引)
誦此真言加持已，其砂填于爐內。次用五㯏（wǔ gǔ，五種穀物）七寶四鐵末擦于其上，方可用凈墼（jī，土坯）。砌護摩爐勿用磚作。先誦金剛羯磨（jīn gāng jié mó，vajra karma，金剛業）菩薩真言。加持凈墼真言曰：
唵(ōng)(引一) 嚩(wá) 日啰(zhī là)(二合) 羯啰磨(jié là mó)(二合二) 劍(jiàn)(三)
如是加持已，當用凈墼
【English Translation】 English version T20 No. 1194 Homa Ritual Extracted from the Auspicious Manjushri Samata Observation Gate Great Teaching King Sutra
No. 1194
Homa Ritual Extracted from the Auspicious Manjushri Samata Observation Gate Great Teaching King Sutra
Translated by Cixian, Tripitaka Master from Magadha, Central India, Great Khitan State of the Song Dynasty
I take refuge in all Buddhas, and all great Bodhisattvas. I will now speak of the Homa (hù mó, transliteration of Sanskrit homa, meaning fire sacrifice) and its various rituals. First, recite the mantra (zhēn yán, meaning secret incantation), bless the shovel and hoe (qiāo jué, digging tools), then explain in detail, and say the mantra of blessing:
Om(ōng) Hūm(hōng) Khagana Vasudhi(two) Svaha(two combined)賀(hè)
Recite this mantra to bless the shovel and hoe, and dig the Homa fire pit. Before digging the pit, first take river water and place it in a clean vessel, and recite the mantra of the Buddha of this section to bless it. Sprinkle the water on the ground, purify the shovel and hoe, and sprinkle it on the person digging the pit. The mantra for sprinkling and purification is:
Om(ōng)(引一) Amrita(two combined) Gū(two) Nabhava(two combined) Vaya(three) Hum(four) Phat(five) Svaha(two combined) (six)
If following the Homa method, the night before digging the pit, use the mantra of the Upper Directional King to bless uncooked rice, and offer it to the land and the Eight Divisions of Gods and Dragons. Then the pit can be dug. The soil from inside the pit should be collected in a clean place. Then take sand from the river, and first bless the sand with a mantra. The mantra is:
Om(ōng)(引一) Vasumati(two) Vasushri(two combined) Ye(three) Om(ōng)(four)
After reciting this mantra to bless it, fill the sand into the pit. Next, use the powder of five grains (wǔ gǔ, five types of grains), seven treasures, and four metals to rub on it. Then you can use clean adobe bricks (jī, soil bricks). Build the Homa fire pit, do not use bricks. First recite the mantra of Vajra Karma (jīn gāng jié mó, vajra karma, diamond karma) Bodhisattva. The mantra for blessing the clean adobe bricks is:
Om(ōng)(引一) Vajra(two combined) Karma(two combined two) Ke(three)
After blessing in this way, use clean adobe bricks
如法砌之。護摩法者說其四種。其四種者。一訕底(此言息災)二補瑟置(此云增益或云富貴)三嚩舍(此云敬愛)四阿尾左啰(此云降伏)此四護摩爐亦四種。其四種者。若求訕底當作圓爐。若求補瑟置(二合)爐如半月或作八角。若求嚩舍爐作四角。若求阿尾左啰爐作三角。此之四種隨所應作。次說護摩爐量。略有三種。第一供養爐八肘。是八角爐也。量深二肘。第二供養爐一肘半。量深一肘半。四面共六肘。第三供養爐一肘。四面共四肘深亦一肘。隨爐大小作三重緣。于爐前面第三緣上西邊。量比正半。亦用凈墼砌作九重至上漸小。于正半右邊壘作層級。正半左邊上下直砌。爐緣三重表為三界。其九層級表為九地也。如是作已當於爐內砂上墼下。采於七寶四鐵末五穀。想如五種子及七寶四鐵所成。七寶者(金銀真珠水精玉琉璃琥珀)四鐵者(金銀銅鐵)五穀者(稻糯大麥菉豆油麻)其五穀四鐵末。誦毗盧佛真言加持。真言曰。
唵(引一)嚩日啰(二合)馱(二)睹鑁
誦此真言已次念四波羅蜜菩薩真言。加持七寶末。真言曰。
金剛波羅蜜菩薩。
唵(引一)薩怛嚩(二合)嚩日哩(二合二)吽(三)
寶波羅蜜菩薩。
唵(引一)啰怛曩(二合)嚩日哩(二合二)怛
𠸪(二合三)
法波羅蜜菩薩。
唵(引一)達啰磨(二合)嚩日哩(二合二)紇哩以(三合三)
羯磨波羅蜜菩薩。
唵(引一)羯啰磨(二合)嚩日哩(二合二)惡(三)
誦四明加持已。用采爐內。應用一切香末而和于泥。加持泥真言曰。
唵(引一)嚩蘇么底(二)室哩(二合)曳(三)室哩(二合)嚩蘇弟(四)婆嚩(二合)賀(引五)
誦此真言已。當用香泥而泥於爐。如上次第佈置訖。應于爐中諦想壇場運心安布。作訕底法當想佛身形如白色。復觀己身形相亦爾。應於左手力度第二文上捻數珠。燒物供養。用水精數珠一百八個。面向東坐作補瑟置(二合)法。想佛金色自身亦爾。于愿度中節內捻數。珠用菩提子一百個。面向南坐。作嚩舍法。想佛赤黃色自身亦爾。于方度中節內捻數珠。用蓮子九十個。面向西坐。作阿尾左啰法。想佛綠色自身亦爾。于力度第一文上捻數珠。用槵子七十個面向北坐。若作護摩法隨時四種所求之事。當於爐內各別想壇。隨所作部主想安中方。若於四種護摩法外。如恒常供養。中方想阿閦佛。數珠或一百八或所用不定。其上想壇法廣如大教說。如是運想已。應取吉祥草(用青妙細軟草代之)當用於八結安於爐八方。表想凈八位。
【現代漢語翻譯】 現代漢語譯本 𠸪(二合三)
法波羅蜜菩薩 (Dharma Paramita Bodhisattva)：
唵(引一) 達啰磨(二合) 嚩日哩(二合二) 紇哩以(三合三)
羯磨波羅蜜菩薩 (Karma Paramita Bodhisattva)：
唵(引一) 羯啰磨(二合) 嚩日哩(二合二) 惡(三)
誦持四明咒加持后，用於采爐內。應用一切香末與泥混合。加持泥土的真言如下：
唵(引一) 嚩蘇么底(二) 室哩(二合) 曳(三) 室哩(二合) 嚩蘇弟(四) 婆嚩(二合) 賀(引五)
誦持此真言后，應當用香泥塗抹爐子。如上次第佈置完畢。應于爐中仔細觀想壇場，用心安布。作息災法時，應當觀想佛身形如白色。再觀想自身形相也是如此。應於左手力度第二文上捻數珠。燒物供養。用水晶數珠一百零八個。面向東坐，作增益法 (Pushti)。觀想佛身金色，自身亦如此。于愿度中節內捻數珠。用菩提子一百個。面向南坐，作敬愛法 (Vashya)。觀想佛身赤黃色，自身亦如此。于方度中節內捻數珠。用蓮子九十個。面向西坐，作降伏法 (Abhichara)。觀想佛身綠色，自身亦如此。于力度第一文上捻數珠。用槵子七十個面向北坐。若作護摩法，隨時應四種所求之事，當於爐內各別觀想壇場。隨所作部主觀想安於中央。若於四種護摩法外，如恒常供養，中央觀想阿閦佛 (Akshobhya)。數珠或一百零八個，或所用不定。其上觀想壇場之法，廣如大教所說。如是運想完畢后，應取吉祥草（用青妙細軟草代替），當用於八結安於爐子八方，表示清凈八位。
【English Translation】 English version 𠸪 (Two combined with three)
Dharma Paramita Bodhisattva (The Bodhisattva of the Perfection of Dharma):
Om (seed syllable) Dhara-ma Vajri Hrih
Karma Paramita Bodhisattva (The Bodhisattva of the Perfection of Action):
Om (seed syllable) Karma Vajri Ah
After reciting and empowering with the Four Vidyas (Four Wisdoms), use it within the furnace. Apply all kinds of incense powder mixed with mud. The mantra for empowering the mud is as follows:
Om Vasumati Shriye Shri Vasudhi Bhava Svaha
After reciting this mantra, one should apply the fragrant mud to the furnace. After arranging everything in the order as before, one should visualize the mandala within the furnace and mentally establish it. When performing the pacifying ritual (Shanti), one should visualize the Buddha's body as white. Then, visualize one's own form as such. One should count the beads on the second line of the strength finger of the left hand. Offer burnt offerings. Use 108 crystal beads. Sit facing east to perform the enriching ritual (Pushti). Visualize the Buddha's body as golden, and one's own form as such. Count the beads within the joints of the wish-fulfilling degree. Use 100 Bodhi seeds. Sit facing south to perform the subjugating ritual (Vashya). Visualize the Buddha's body as reddish-yellow, and one's own form as such. Count the beads within the joints of the directional degree. Use 90 lotus seeds. Sit facing west to perform the wrathful ritual (Abhichara). Visualize the Buddha's body as green, and one's own form as such. Count the beads on the first line of the strength finger. Use 70 soapberry seeds. Sit facing north. If performing the Homa ritual, according to the four kinds of desired outcomes, one should visualize separate mandalas within the furnace. According to the principal deity of the ritual being performed, visualize them as being placed in the center. If outside of the four kinds of Homa rituals, such as in constant offerings, visualize Akshobhya Buddha (Immovable Buddha) in the center. The number of beads can be either 108 or unspecified. The method of visualizing the mandala above is extensively described in the Great Teachings. After visualizing in this way, one should take auspicious grass (substitute with fine, soft, green grass) and place it in eight knots around the eight directions of the furnace, representing the purity of the eight positions.
又用草三結安佈於爐中表凈三寶位。又以吉祥草三結為一系。三系共九結。護摩最初燒而表凈爐法。更用草二結。一結安灌頂瓶內。一結安右手戒度上。想如護摩杵。亦表凈手法表為金剛手。其草結如金剛杵形。以四智真言加持真言曰。
唵(引一)悉馱路左𩕳(二)薩嚩啰他(二合)娑馱𩕳(三)娑嚩(二合)賀(引四)
唵(引一)計哩計哩么么計(二)薩嚩啰他(二合)娑馱𩕳(三)娑嚩(二合)賀(引四)
唵(引一)濕吠(二合)帝(二)半拏啰嚩悉𩕳(三)惹致𩕳(四)薩嚩啰他(二合)娑馱𩕳(五)娑嚩(二合)賀(引六)
唵(引一)哆哩(二)咄哆哩(三)咄哩吽(四)娑嚩(二合)賀(引五)
如是加持已。當取所燒柴。如法幹好者。可等於施主。一肘之手量。以香水灑之。誦毗盧真言。加持真言曰。
唵(引一)嚩日啰(二合)馱睹(二)鑁(三)
作法加持已。安柴于爐內。根梢應順用。若是刺木柴。法中不得用。如上佈置已。當咒護摩柴。亦誦毗盧明。而用加持之。梵云半左薩曳啰瑟恥(二合此云五乳柴)表是五如來正種供養飯。所用五乳柴者。謂尼俱律陀樹等。此方緣無但取不凋者及無果子柴。枝條令纖細。梢根揾于酥。三杖或五枝。或二
【現代漢語翻譯】 現代漢語譯本： 又用三束草結成安布在爐中，象徵清凈的三寶之位。又用吉祥草三束結成一串，三串共九個結，在護摩最初燃燒時，以此來表示清凈爐壇的方法。再用兩束草結，一束安放在灌頂瓶內，一束安放在右手戒度上，觀想如同護摩杵，也表示清凈的手法，象徵金剛手。這些草結的形狀如同金剛杵。用四智真言加持，真言如下： 唵(引一) 悉馱路左𩕳(二) 薩嚩啰他(二合) 娑馱𩕳(三) 娑嚩(二合) 賀(引四) 唵(引一) 計哩計哩么么計(二) 薩嚩啰他(二合) 娑馱𩕳(三) 娑嚩(二合) 賀(引四) 唵(引一) 濕吠(二合) 帝(二) 半拏啰嚩悉𩕳(三) 惹致𩕳(四) 薩嚩啰他(二合) 娑馱𩕳(五) 娑嚩(二合) 賀(引六) 唵(引一) 哆哩(二) 咄哆哩(三) 咄哩吽(四) 娑嚩(二合) 賀(引五) 如此加持完畢后，應當取用來燃燒的柴，要如法乾燥完好的，長度大約等於施主一肘的手臂長度。用香水灑在柴上，誦持毗盧真言，進行加持，真言如下： 唵(引一) 嚩日啰(二合) 馱睹(二) 鑁(三) 作法加持完畢后，將柴安放在爐內，根部和梢部應該順著方向放置。如果是帶刺的木柴，在法事中不得使用。如上佈置完畢后，應當對護摩柴進行咒語加持，也誦持毗盧明，用來加持。梵語稱為半左薩曳啰瑟恥(二合)，這裡稱為『五乳柴』，表示供養五如來(Five Tathagatas)的正種飯食。所用的五乳柴，指的是尼俱律陀樹等。此地因緣不具足，只能取用不凋謝的以及沒有果實的柴。枝條要纖細，梢部和根部蘸上酥油，三根木杖或者五根樹枝，或者兩根。
【English Translation】 English version: Again, use three bundles of grass tied together and place them in the brazier, symbolizing the pure positions of the Three Jewels (Triratna). Also, use three bundles of auspicious grass tied into one string, with three strings totaling nine knots. At the beginning of the homa (fire ritual), burn this to represent the purification of the brazier. Further, use two bundles of grass tied into knots, placing one knot inside the vase for abhiseka (灌頂瓶, empowerment vase) and one knot on the right hand's precept mudra (戒度), visualizing it as the homa pestle, also representing the purification of the hand, symbolizing Vajrapani (金剛手). The shape of these grass knots resembles the vajra (金剛杵). Consecrate them with the Four Wisdoms mantra, which is: Om (引一) Siddha Locane (二) Sarva Artha (二合) Sadhane (三) Svaha (二合) (引四) Om (引一) Kili Kili Mama Kili (二) Sarva Artha (二合) Sadhane (三) Svaha (二合) (引四) Om (引一) Shvete (二合) (二) Pandaravasini (三) Jati (四) Sarva Artha (二合) Sadhane (五) Svaha (二合) (引六) Om (引一) Tari (二) Turi Tari (三) Turi Hum (四) Svaha (二合) (引五) After this consecration, one should take the firewood to be burned, which should be properly dried and of good quality, approximately equal to the length of the donor's forearm. Sprinkle it with scented water and recite the Vairocana (毗盧) mantra to consecrate it, which is: Om (引一) Vajra (二合) Dhatu (二) Vam (三) After performing the consecration, place the firewood inside the brazier, with the root and tip oriented in the proper direction. If the firewood has thorns, it should not be used in the ritual. After arranging it as described above, one should consecrate the homa firewood with a mantra, also reciting the Vairocana mantra for consecration. In Sanskrit, it is called 'pancha srayah rashti' (半左薩曳啰瑟恥(二合)), here called 'five milk firewood', representing the offering of the correct seed-food to the Five Tathagatas (五如來). The 'five milk firewood' refers to trees like the banyan tree (尼俱律陀樹) etc. Since the conditions are not available here, one can only take firewood that is not withered and has no fruit. The branches should be slender, and the tips and roots should be dipped in ghee (酥). Use three sticks or five branches, or two.
十五枝。而投於火中。想供養于佛。當用五種谷。作法燒供養。誦金剛波羅蜜菩薩真言。先加持五穀。真言曰。
唵(引)薩怛嚩(二合)嚩日哩(二合二)吽(三)
加持五穀已。次第而供養。表是食之根酥蜜乳酪等。亦誦于金剛波羅蜜真言。先用加持之。次以五般粥護摩燒供養。五粥者謂乳酪酥蜜沙糖乳糖粥。念法波羅蜜菩薩真言加持。真言曰。
唵(引一)達啰磨(二合)嚩日哩(二合二)紇哩以(三合三)
如是加持已。表是凈供養。當以根本波羅蜜真言。加持五般飯(與五粥同)真言曰。
唵(引一)商迦哩(二)訕底迦哩(三)齲吒𩕳伽吒野(四)薩嚩啰他(二合)娑馱𩕳(五)娑嚩(二合)賀(引六)
加持五飯已。表法亦同前。如上依法加持訖。當於爐上想一明王。身如舍利塔。又想諸佛皆于塔內。所作護摩運心供養。然可取火。其火想隨所作。部主佛種子字為火。或用本明加持。或內想智火發大光焰。或想明王遍身火焰。變用燒物而作供養。燃其火已。或以凈水及與涂香灑火作凈。次下於水錶為凈水。方用酥蜜乳酪。及五柴五穀粥飯。先各五投火中。各別供養五如來。隨彼如來各念本明。燒物供養五如來真言曰。
毗盧遮那如來
唵(引一)嚩
日啰(二合)馱睹(二)鑁(三)
阿閦如來
唵(引一)惡乞芻(二合)毗夜(二合二)吽(三)
寶生如來
唵(引一)啰恒曩(二合)三婆嚩(二)怛𠸪(三合三)
阿彌陀如來
唵(引一)阿弭多婆(二)紇哩以(三合三)
不空成就如來
唵(引一)阿謨伽悉弟(二)惡(三)
先想供養五佛已。次下水供養。想與佛漱口。
下水真言曰。
唵(引一)訖哩(二合)嚕娜地(二)吽(三)訖哩(二合)啰嗚娜迦(四)唵(引五)
次以華供養乃擲于爐內。想華安佛頂上華供養真言。
唵(引一)薩嚩怛他誐哆(二)補瑟跛(二合)布惹(三)
次用涂香獻而灑於火中。想涂灑諸佛涂。
香供養真言曰。
唵(引一)薩嚩怛他誐哆(二)巘馱布惹
又以香供養。想于佛鼻入供養諸如來。燒香供養真言曰。
唵(引一)薩嚩怛他誐哆(二)度播布惹(三)
次振鈴念贊或誦伽陀一切臨時。
次燒五穀。念隨所求者。部主真言加持燒物。如別無所求事。只念法舍利真言燒物。
供養真言曰。
唵(引一)達啰磨(二合)馱睹(二)誐羅陛(二合三)娑嚩(二合)賀
【現代漢語翻譯】 現代漢語譯本 日啰(二合)馱睹(二)鑁(三)
阿閦如來（Akshobhya Buddha）：
唵(引一) 惡乞芻(二合)毗夜(二合二) 吽(三)
寶生如來（Ratnasambhava Buddha）：
唵(引一) 啰恒曩(二合)三婆嚩(二) 怛𠸪(三合三)
阿彌陀如來（Amitabha Buddha）：
唵(引一) 阿弭多婆(二) 紇哩以(三合三)
不空成就如來（Amoghasiddhi Buddha）：
唵(引一) 阿謨伽悉弟(二) 惡(三)
先觀想供養五方佛后，接著用水供養。觀想為佛漱口。
下水真言曰：
唵(引一) 訖哩(二合)嚕娜地(二) 吽(三) 訖哩(二合)啰嗚娜迦(四) 唵(引五)
接著用鮮花供養，然後投入爐內。觀想鮮花安放在佛的頭頂上。鮮花供養真言：
唵(引一) 薩嚩怛他誐哆(二) 補瑟跛(二合)布惹(三)
接著用涂香獻上，並灑在火中。觀想香涂灑在諸佛身上。涂香供養真言曰：
唵(引一) 薩嚩怛他誐哆(二) 巘馱布惹
又用香供養。觀想香氣從佛的鼻孔進入，供養諸如來。燒香供養真言曰：
唵(引一) 薩嚩怛他誐哆(二) 度播布惹(三)
接著搖鈴，唸誦讚歌或伽陀，一切根據當時的情況。
接著焚燒五穀。唸誦隨所求愿的本尊真言加持焚燒之物。如果沒有特別的祈求，就念誦法舍利真言焚燒物品。
供養真言曰：
唵(引一) 達啰磨(二合)馱睹(二) 誐羅陛(二合三) 娑嚩(二合)賀
【English Translation】 English version Ri-luo (dvi-sam) tuo-du (two) bang (three)
Akshobhya Buddha:
Om (seed syllable one) Ak-shu (dvi-sam two) bi-ye (dvi-sam two) hum (three)
Ratnasambhava Buddha:
Om (seed syllable one) ra-heng-nang (dvi-sam two) san-po-wa (two) da-lie (tri-sam three)
Amitabha Buddha:
Om (seed syllable one) A-mi-duo-po (two) he-li-yi (tri-sam three)
Amoghasiddhi Buddha:
Om (seed syllable one) A-mu-qie-xi-di (two) e (three)
First visualize offering to the Five Buddhas, then offer water. Visualize rinsing the Buddha's mouth.
The Water Offering Dharani says:
Om (seed syllable one) qi-li (dvi-sam two) lu-nuo-di (two) hum (three) qi-li (dvi-sam) lu-wu-nuo-jia (four) om (seed syllable five)
Next, offer flowers and throw them into the brazier. Visualize the flowers placed on the Buddha's head. Flower Offering Dharani:
Om (seed syllable one) sa-wa-da-ta-qie-duo (two) bu-se (dvi-sam) bo-re (three)
Next, offer scented paste and sprinkle it into the fire. Visualize the fragrance anointing all the Buddhas. Scented Paste Offering Dharani says:
Om (seed syllable one) sa-wa-da-ta-qie-duo (two) jian-tuo-bu-re
Also offer incense. Visualize the fragrance entering the Buddha's nostrils, offering to all the Tathagatas. Burning Incense Offering Dharani says:
Om (seed syllable one) sa-wa-da-ta-qie-duo (two) du-bo-bu-re (three)
Next, ring the bell and recite praises or gathas as appropriate.
Next, burn the five grains. Recite the mantra of the principal deity according to what is being sought, to bless the burning items. If there is nothing specific being sought, just recite the Dharma Relic Dharani to burn the items.
Offering Dharani says:
Om (seed syllable one) da-la-mo (dvi-sam) tuo-du (two) qie-luo-bi (dvi-sam three) suo-wa (dvi-sam) he
燒五穀已。當用酥蜜乳酪各三投火中。次應下水運想供養一如前法。次以粥供養先燒乳粥。次下燒粥隨意。當燒粥時。取八所凈器。或取八葉以涂香灑之。用粥飯盛于凈器中。以十方天真言加持。于爐八方供養十方天上下二方。心想供養十方天。明次第當說。東方帝釋天真言曰。
曩謨三滿哆沒馱南(一)印捺啰(二合)野(二)娑嚩(二合)賀
東南方火天真言曰。
曩謨三滿哆沒馱南(一)阿仡曩(二合)曳(二)娑嚩(二合)賀
南方焰摩天真言曰。
曩謨三滿哆沒馱南(一)焰摩野(二)娑嚩(二合)賀
西南方羅剎主天真言曰。
曩謨三滿哆沒馱南(一)銘伽舍曩野(二)娑嚩(二合)賀
西方水天真言曰。
曩謨三滿哆沒馱南(一)嚩嚕拏野(二)娑嚩(二合)賀
西北方風天真言曰。
曩謨三滿哆沒馱南(一)嚩野吠(二)娑嚩(二合)賀
北方毗沙門天真言曰。
曩謨三滿哆沒馱南(一)吠室啰末拏野(二)娑嚩(二合)賀
東北方伊舍那天真言曰。
曩謨三滿哆沒馱南(一)伊舍娜野(二)娑嚩(二合)賀
上方梵天真言曰。
曩謨三滿哆沒馱南(一)沒啰(二合)憾么(二合
【現代漢語翻譯】 現代漢語譯本：
燒完五穀之後，應當用酥油、蜂蜜、乳酪各三次投入火中。然後應該用水進行，觀想供養，方法和之前一樣。接下來用粥供養，先燒乳粥，然後隨意燒粥。在燒粥的時候，取八個乾淨的器皿，或者取八片葉子，用涂香灑上。用粥飯盛在乾淨的器皿中，用十方天真言加持。在爐子的八方供養十方天，上下兩個方向也供養十方天。下面將說明次第。東方帝釋天（Indra，眾神之王）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）印捺啰(Indra)（二合）野(yě)（二）娑嚩(svā)（二合）賀(hè)』
東南方火天（Agni，火神）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）阿仡曩(Agni)（二合）曳(yì)（二）娑嚩(svā)（二合）賀(hè)』
南方焰摩天（Yama，死神）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）焰摩野(Yama)（二）娑嚩(svā)（二合）賀(hè)』
西南方羅剎主天（Rakshasa，羅剎之主）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）銘伽舍曩野(míng qié shě nǎng yě)（二）娑嚩(svā)（二合）賀(hè)』
西方水天（Varuna，水神）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）嚩嚕拏野(Varuna)（二）娑嚩(svā)（二合）賀(hè)』
西北方風天（Vayu，風神）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）嚩野吠(Vāyu)（二）娑嚩(svā)（二合）賀(hè)』
北方毗沙門天（Vaishravana，北方守護神）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）吠室啰末拏野(Vaishravana)（二）娑嚩(svā)（二合）賀(hè)』
東北方伊舍那天（Isha，自在天）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）伊舍娜野(Isha)（二）娑嚩(svā)（二合）賀(hè)』
上方梵天（Brahma，創造之神）真言說：
『曩謨三滿哆沒馱南(nāmo samanta buddhānām)（一）沒啰(bra)（二合）憾么(hmma（二合
【English Translation】 English version:
After burning the five grains, one should cast clarified butter (ghee), honey, and cheese, each three times, into the fire. Next, one should perform the water offering, visualizing the offering as before. Following this, offer porridge, first burning milk porridge, then burning porridge as desired. When burning the porridge, take eight clean vessels, or eight leaves, and sprinkle them with scented ointment. Fill the clean vessels with porridge and rice, and bless them with the True Words of the Ten Directions. Offer to the Ten Directions in the eight directions of the stove, and also offer to the Ten Directions in the upper and lower directions. The order will be explained clearly below. The True Words of the Eastern God,帝釋天 (Indra, King of the Gods), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Indraya (to Indra) (2), Svaha (hè)'
The True Words of the Southeastern Fire God, 火天 (Agni, God of Fire), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Agnaye (to Agni) (2), Svaha (hè)'
The True Words of the Southern God of Death, 焰摩天 (Yama, God of Death), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Yamaya (to Yama) (2), Svaha (hè)'
The True Words of the Southwestern Lord of Rakshasas, 羅剎主天 (Rakshasa, Lord of Rakshasas), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Meghasanaya (to Meghasana) (2), Svaha (hè)'
The True Words of the Western Water God, 水天 (Varuna, God of Water), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Varunaya (to Varuna) (2), Svaha (hè)'
The True Words of the Northwestern Wind God, 風天 (Vayu, God of Wind), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Vayave (to Vayu) (2), Svaha (hè)'
The True Words of the Northern God, 毗沙門天 (Vaishravana, Guardian of the North), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Vaishravanaya (to Vaishravana) (2), Svaha (hè)'
The True Words of the Northeastern God, 伊舍那天 (Isha, The Lord), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Ishanaya (to Isha) (2), Svaha (hè)'
The True Words of the Upper God, 梵天 (Brahma, God of Creation), are:
'Namo Samanta Buddhanam (Homage to all Buddhas) (1), Brahmma (to Brahma)
)野(二)娑嚩(二合)賀
下方地天真言曰。
曩謨三滿哆沒馱南(一)必哩(二合)替尾曳(二合二)娑嚩(二合)賀(二合)賀
此等十方天。先於爐八方。安置八坐位。梵天地天等。于爐上下想。然以瓶內水。瀉供養飯內。次用香華涂。香隨位而供養。各念本真言加持供養物。本明誦三遍安於本方位。然可燒粥供養。燒粥已。酥蜜乳酪等。各三投火中。下水次第一如前法。次以飯供養先燒于乳飯。次酥后酪飯。如是燒飯已。酥蜜乳酪等。各三投火中。下水次第並同前法。又以護摩柴。梢根揾于酥投於火中。又用酥蜜乳酪。各三投火中。如是次第訖然後起立。手執酥器並護摩匙。振鈴唸誦。用酥瀉於火中。所有隨喜人。各令涂手執華候念贊瀉酥訖。各擲華于爐內。往火壇禮拜表供養圓滿。次用凈帛揩酥覆火燒之。想為佛衣如上了畢。應用凈瓶繞爐下水。再想漱口作凈。若作護摩時。運想應志心。供養勿須忙。所抄供養物。如庵摩羅果子許(此方如杏子大)所說護摩壇。當知七佛舌。俱胝諸天口。一切供養中。護摩最為上。所有燒不盡。五穀粥飯等。更用別飲食。及諸華果實。共盛一器中。用涂香灑之。複用燒香薰。先作鉤召契。三昧耶蓮華。及金剛縛印。次下水半振鈴念加持飯真言。想供養
【現代漢語翻譯】 現代漢語譯本 唵(om) 尾補羅(vipula) 誐哩曳(gare) 尾補羅(vipula) 瓦日ra(vajra) 誐哩曳(gare) 寧(ning) 娑嚩(svaha)。
下方地天真言曰：
南無(namo) 三曼多(samanta) 沒馱喃(buddhanam)(皈命一切諸佛) 必哩(prithvi)(地) 尾曳(viye)(給) 娑嚩(svaha)。
對於這些十方諸天，首先在火爐的八個方位，安置八個座位。觀想梵天、地天等位於火爐的上方和下方。然後用瓶中的水，傾瀉到供養的飯食中。接著用香和花塗抹，根據方位供養香，各自唸誦本尊的真言加持供養物。本尊的明咒誦三遍，安放在本方位。然後可以燒煮粥來供養。燒粥完畢后，將酥油、蜂蜜、乳酪等，各三次投入火中。下水（灑水）的次第完全如前面的方法。接著用飯食供養，先燒乳飯，然後是酥飯，最後是酪飯。這樣燒飯完畢后，將酥油、蜂蜜、乳酪等，各三次投入火中。下水的次第也和前面相同。又用護摩柴，將末端和根部蘸上酥油，投入火中。又用酥油、蜂蜜、乳酪，各三次投入火中。如此次第完畢后，然後起立。手拿酥油器和護摩匙，搖鈴唸誦。用酥油傾瀉到火中。所有隨喜的人，各自涂手，拿著花，等候唸誦讚頌完畢，傾瀉酥油完畢，各自將花投到爐內。前往火壇禮拜，表示供養圓滿。接著用乾淨的布擦拭酥油，覆蓋燃燒的火焰，觀想為佛的衣服，如上完畢。應用凈瓶繞火爐灑水。再次觀想漱口作凈。如果作護摩時，運心觀想應該專心致志，供養不要匆忙。所抄取的供養物，如庵摩羅果子（amalaka，一種印度水果）那麼大（此地如杏子大）。所說的護摩壇，應當知道是七佛的舌頭，俱胝（koti，印度數字，意為千萬）諸天的口。一切供養中，護摩最為殊勝。所有燒不盡的五穀粥飯等，再用別的飲食，以及各種花果實，共同盛在一個器皿中，用涂香灑之，再用燒香薰之。先作鉤召契（手印），三昧耶蓮華（手印），以及金剛縛印（手印）。接著下水一半，振鈴念加持飯真言，觀想供養。
【English Translation】 English version Om Vipula Gare Vipula Vajra Gare Ning Svaha.
The mantra of the Earth Deity of the Lower Direction says:
Namo Samanta Buddhanam Prithvi Viye Svaha. (Homage to all Buddhas, to the Earth, Svaha.)
For these deities of the ten directions, first, in the eight directions of the hearth, arrange eight seats. Visualize Brahma, the Earth Deity, etc., above and below the hearth. Then, use the water in the vase to pour into the offered food. Next, apply incense and flowers, offering incense according to the direction, each reciting the mantra of the respective deity to bless the offerings. Recite the deity's mantra three times and place it in its respective direction. Then, you can cook porridge to offer. After cooking the porridge, put ghee, honey, cheese, etc., into the fire three times each. The order of pouring water (sprinkling water) is exactly as before. Then, offer food, first burning milk rice, then ghee rice, and finally cheese rice. After burning the rice in this way, put ghee, honey, cheese, etc., into the fire three times each. The order of pouring water is the same as before. Also, use Homa firewood, dipping the ends and roots in ghee, and put it into the fire. Also, use ghee, honey, and cheese, putting them into the fire three times each. After completing this order, then stand up. Hold the ghee container and the Homa spoon, ringing the bell and reciting. Pour the ghee into the fire. Let all who rejoice each smear their hands, holding flowers, waiting for the recitation of praise to finish, and pour the ghee. Each throws flowers into the hearth. Go to the fire altar to bow, expressing the completeness of the offering. Then, use a clean cloth to wipe the ghee, covering the burning flame, visualizing it as the Buddha's robe, completing as above. Apply a clean bottle to sprinkle water around the hearth. Visualize rinsing the mouth to purify again. If performing Homa, the mind should be focused and sincere, and the offering should not be rushed. The copied offerings should be as large as an Amalaka fruit (in this place, like an apricot). The Homa altar mentioned should be known as the tongues of the Seven Buddhas, the mouths of countless (koti) deities. Among all offerings, Homa is the most supreme. All the remaining grains, porridge, etc., should be placed in a separate container with other food, as well as various flowers and fruits, sprinkled with scented ointment, and then fumigated with burning incense. First, make the Hook Summons Mudra, the Samaya Lotus Mudra, and the Vajra Binding Mudra. Then, lower half of the water, ring the bell, recite the mantra to bless the rice, and visualize the offering.
天龍八部及火壇外諸天。運心皆供養。如是護摩供養已。然後奉送諸聖眾。所集秘密殊勝福。普沾一切諸含識。
妙吉祥平等觀門大教王經略出護摩儀
【現代漢語翻譯】 現代漢語譯本： 天龍八部（佛教中的八類神道怪物）以及火壇之外的諸天神，以虔誠之心供養他們。如此進行護摩供養之後，然後恭送諸位聖眾返回。所積聚的秘密殊勝的福德，普遍施與一切有情眾生。
出自《妙吉祥平等觀門大教王經》的簡略護摩儀軌。
【English Translation】 English version: The eight classes of gods and demigods (Tianlong Babu) and all the deities outside the fire altar, I offer them all with a devoted heart. After performing the Homa (fire offering) in this way, then respectfully send the holy assembly back to their abodes. May the secret and supreme merits accumulated be universally bestowed upon all sentient beings.
Abridged Homa Ritual from the Wonderful Auspiciousness Equal Contemplation Great Teaching King Sutra.