T21n1214_聖閻曼德迦威怒王立成大神驗唸誦法
大正藏第 21 冊 No. 1214 聖閻曼德迦威怒王立成大神驗唸誦法
No. 1214
聖閻曼德迦威怒王立成大神驗唸誦法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時釋迦牟尼佛。觀凈居天宮諸菩薩天龍八部。告文殊師利言。過去十阿僧祇俱胝如來。皆于大聖文殊師利菩薩。發無上菩提心。說文殊師利真言教法。欲令佛法久住世間。加持國王護持國界。以十善法化導有情。今正是時汝當宣說。聖閻曼德威怒王。身乘青水牛持種種器仗。以髑髏為瓔珞。頭冠虎皮為裙。其身長。大無量由旬。遍身火焰洞然如劫燒焰。顧視四方如師子奮迅。說勝根本真言曰。
曩莫三漫多沒馱(引)南(一)阿缽啰(二合)底賀多舍娑那南(二)唵羯啰羯羅(三)矩嚕矩嚕(四)么么迦哩閻(五)伴惹伴惹(六)薩嚩尾覲南(二合引七)諾賀諾賀(八)薩嚩嚩日啰(二合)尾曩野建(九)暮啰馱(二合)吒迦(十)爾尾旦多迦啰(十一)摩訶尾訖哩(二合)多嚕比儜(十二)缽左缽左(十三)薩嚩訥瑟鹐(二合十四)摩賀誐那缽底(十五)爾尾旦多迦啰(十六)滿馱滿馱(十七)薩嚩孽啰(二合)憾(十八)殺
【現代漢語翻譯】 現代漢語譯本 No. 1214 聖閻曼德迦（Yamantaka，一種憤怒形態的文殊菩薩）威怒王立成大神驗唸誦法 一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空 奉 詔譯
爾時，釋迦牟尼佛（Sakyamuni Buddha）觀凈居天宮諸菩薩、天龍八部，告文殊師利（Manjusri）言：『過去十阿僧祇俱胝如來，皆于大聖文殊師利菩薩，發無上菩提心，說文殊師利真言教法，欲令佛法久住世間，加持國王護持國界，以十善法化導有情。今正是時，汝當宣說聖閻曼德迦威怒王。身乘青水牛，持種種器仗，以髑髏為瓔珞，頭冠虎皮為裙，其身長，大無量由旬，遍身火焰洞然如劫燒焰，顧視四方如師子奮迅。』 說勝根本真言曰：
『曩莫三漫多沒馱（Namo samanta buddha）（皈命一切諸佛）南（nām），阿缽啰（apara）（無，非）底賀多（pratihata）（障礙）舍娑那南（śāsanānām）（教令），唵（om），羯啰羯啰（kara kara）（作，行動），矩嚕矩嚕（kuru kuru）（做，實行），么么（mama）（我的）迦哩閻（karyam）（事業），伴惹伴惹（bhanja bhanja）（摧毀，粉碎），薩嚩（sarva）（一切）尾覲南（vighnān）（障礙），諾賀諾賀（daha daha）（燒燬），薩嚩（sarva）（一切）嚩日啰（vajra）（金剛）尾曩野建（vinayakam）（障礙），暮啰馱（murddha）（頭）吒迦（ṭaka）（劈開），爾尾旦多迦啰（irivitaṇḍa kara）（嘲弄者），摩訶（maha）（大）尾訖哩（vikrita）（變形）多嚕比儜（rupine）（具有形態者），缽左缽左（paca paca）（烹煮，燃燒），薩嚩（sarva）（一切）訥瑟鹐（dustan）（惡人），摩賀（maha）（大）誐那缽底（ganapati）（象頭神），爾尾旦多迦啰（irivitaṇḍa kara）（嘲弄者），滿馱滿馱（bandha bandha）（束縛），薩嚩（sarva）（一切）孽啰（gra）（星， ग्रह）憾（hān）（奪取），殺（śat）』
【English Translation】 English version No. 1214 The Holy Yamantaka (Wrathful Manjushri) Wrathful King's Established Great Divine Efficacy Recitation Method, One Volume
Translated by Tripiṭaka（三藏） Master（沙門） Bukong（不空）, bearing the title of Kaifu Yitong Sansi（開府儀同三司）, Tejin Shi Hongluqing（特進試鴻臚卿）, Su Guogong（肅國公） with a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Sikong（司空） and the posthumous name Dajian（大鑒）, with the official title Da Guangzhi（大廣智）, from Da Xingshan Temple（大興善寺）, under Imperial Decree
At that time, Sakyamuni Buddha, observing the Bodhisattvas, Devas, Dragons, and Eightfold Divisions in the Pure Abode Heaven Palace, said to Manjusri: 'In the past, countless Asamkhya（阿僧祇） and Koti（俱胝） Tathagatas（如來） all generated the unsurpassed Bodhicitta（菩提心） towards the Great Holy Manjusri Bodhisattva, and spoke the Manjusri mantra teachings, desiring to make the Buddha-dharma（佛法） abide long in the world, to bless the kings and protect the national boundaries, and to transform sentient beings with the Ten Virtuous Dharmas. Now is the time for you to proclaim the Holy Yamantaka Wrathful King. His body rides a blue water buffalo, holding various weapons, adorned with skulls as necklaces, wearing a tiger skin as a skirt, his body is long, immeasurably Yojana（由旬） in size, flames blazing all over his body like the flames of a kalpa（劫） conflagration, looking around in all directions like a lion roaring with vigor.' He then spoke the supreme fundamental mantra, saying:
'Namo samanta buddha（曩莫三漫多沒馱） (Homage to all Buddhas), nām, apara（阿缽啰） (without, non-) pratihata（底賀多） (obstructed) śāsanānām（舍娑那南） (teachings), om, kara kara（羯啰羯啰） (do, act), kuru kuru（矩嚕矩嚕） (make, perform), mama（么么） (my) karyam（迦哩閻） (business), bhanja bhanja（伴惹伴惹） (destroy, shatter), sarva（薩嚩） (all) vighnān（尾覲南） (obstacles), daha daha（諾賀諾賀） (burn), sarva（薩嚩） (all) vajra（嚩日啰） (vajra) vinayakam（尾曩野建） (obstacles), murddha（暮啰馱） (head) ṭaka（吒迦） (split), irivitaṇḍa kara（爾尾旦多迦啰） (mocking one), maha（摩訶） (great) vikrita（尾訖哩） (deformed) rupine（多嚕比儜） (having form), paca paca（缽左缽左） (cook, burn), sarva（薩嚩） (all) dustan（訥瑟鹐） (evil people), maha（摩賀） (great) ganapati（誐那缽底） (Ganesha), irivitaṇḍa kara（爾尾旦多迦啰） (mocking one), bandha bandha（滿馱滿馱） (bind), sarva（薩嚩） (all) gra（孽啰） (planet) hān（憾） (seize), śat（殺）'
目佉(十九)殺步惹(二十)殺左啰拏(二十一)嚕捺啰(二合)么曩野(二十二)尾瑟怒(二合)么曩野(二十三)沒啰(二合)紇么(二合)捻泥嚩那曩野(二十四)摩尾覽嚩么尾覽嚩(二十五)啰戶啰戶(二十六)曼拏攞末弟(二十七)缽啰(二合)吠舍野(二十八)三么野么怒娑么(二合)啰(二十九)吽吽吽吽吽吽娑頗(二合)吒娑頗(二合)吒娑嚩(二合引)賀
才誦此真言。三千大千世界六種震動。所有天魔毗那夜迦於世間作障者。所居宮殿皆大震動恐怖不安。皆來雲集頂禮大威德尊白言。唯愿哀愍令我無畏。
爾時威怒王白佛言。我今所說真言。十地菩薩聞此真言。不隨順教法者尚能銷融。況余諸天龍八部作障難者。先誦此真言滿一萬遍。則能作種種猛利調伏法。若有惡人怨家。于善人起惡意相危害者。應當鑄一金銅威怒王像其像隨意大小。於一凈室作三角壇。安像壇中。壇底畫彼人形或書姓名。像面向北。持誦者身著黑衣。面向南坐。結槊印忿怒勵聲。日三時念誦一七日。其惡人或患惡疾或患惡瘡或身喪滅。
又法畫彼設都嚧于貝葉上或樺皮上。畫了結槊印。按彼心上誦真言加持一百八遍。然後置像坐下。取熒惑日午時作法。又每日于中夜。以槊印按彼像心上。誦真言二十一遍
【現代漢語翻譯】 現代漢語譯本： 目佉(Mukha，面) 殺步惹(Shabhuja，六臂) 殺左啰拏(Shacharana，移動者) 嚕捺啰(Rudra，暴怒者) 么曩野(Manaya，引導) 尾瑟怒(Vishnu，遍入天) 么曩野(Manaya，引導) 沒啰(Brahma，梵天) 紇么(Gharma，熱) 捻泥嚩那曩野(Nirdhvananaya，使之發出巨響) 摩尾覽嚩么尾覽嚩(Mavilamba Mavilamba，勿延遲勿延遲) 啰戶啰戶(Rahu Rahu，羅睺羅睺) 曼拏攞末弟(Mandala-madhye，壇城之中) 缽啰(Pra，進入) 吠舍野(Veshaya，進入) 三么野么怒娑么(Samaya Manusmara，憶持誓言) 啰(Ra，種子字) 吽吽吽吽吽吽 娑頗(Sphata，爆發) 吒娑頗(Sphata，爆發) 吒娑嚩(Svaha，成就)
才誦此真言，三千大千世界發生六種震動。所有天魔(deva-mara，天界的惡魔)毗那夜迦(Vinayaka，像頭神)於世間製造障礙者，所居住的宮殿都劇烈震動，感到恐懼不安，都來聚集，頂禮大威德尊(Mahāvajra Bhairava，大威德金剛)，稟告說：『唯愿哀憐，使我們無所畏懼。』
這時，威怒王(Vajrakila，金剛橛)稟告佛說：『我現在所說的真言，十地菩薩(Bhumi-bodhisattva，證得十地果位的菩薩)聽聞此真言，如果不隨順教法，尚且能夠被銷融，更何況其餘諸天(deva，天神)龍(naga，龍族)八部(ashta-bhaga，天龍八部)製造障礙者。先誦此真言滿一萬遍，就能施行種種猛烈的調伏法。若有惡人怨家，對善人產生惡意，想要加害，應當鑄造一尊金銅威怒王像，其像的大小隨意。在一間乾淨的房間里，設定一個三角形的壇城，將佛像安放在壇城中，壇城底部畫上那個人形，或者寫上姓名。佛像面向北方，持誦者身穿黑衣，面向南方坐，結槊印(Shuo mudra，長矛印)，以忿怒的聲音，每天三次唸誦，持續七天，那惡人或者患上惡疾，或者患上惡瘡，或者身亡。』
又有一種方法，將那設都嚧(Satru，敵人)畫在貝葉上或者樺樹皮上。畫完后結槊印，按在那人畫像的心上，誦真言加持一百零八遍，然後將畫像放置在佛像的坐下。選取熒惑日(Mangala，火星日)的午時作法。又每天于中夜，用槊印按在那人畫像的心上，誦真言二十一遍。
【English Translation】 English version: Mukha (Face) Shabhuja (Six-armed) Shacharana (Mover) Rudra (Wrathful one) Manaya (Guide) Vishnu (All-pervading one) Manaya (Guide) Brahma (Brahma) Gharma (Heat) Nirdhvananaya (Cause to make a great sound) Mavilamba Mavilamba (Do not delay, do not delay) Rahu Rahu (Rahu Rahu) Mandala-madhye (In the center of the mandala) Pra (Enter) Veshaya (Enter) Samaya Manusmara (Remember the vow) Ra (Seed syllable) Hum Hum Hum Hum Hum Hum Sphata Sphata Svaha
As soon as this mantra is recited, the three thousand great thousand worlds shake in six ways. All the deva-maras (demons of the heavens) and Vinayakas (Ganesha) who create obstacles in the world, their palaces shake greatly, they feel fear and unease, and they all gather, prostrating to the great and powerful Vajrakila, and report: 'We beseech you to have mercy and make us fearless.'
At that time, Vajrakila reported to the Buddha: 'The mantra I am now speaking, even if a Bhumi-bodhisattva (Bodhisattva who has attained the ten Bhumis) hears this mantra and does not follow the teachings, they can be dissolved, let alone the other devas (gods), nagas (dragons), and ashta-bhaga (eight classes of beings) who create obstacles. First, recite this mantra ten thousand times, and then you can perform various fierce subjugation methods. If there is an evil person or enemy who has malicious intentions towards a good person and wants to harm them, you should cast a golden or copper Vajrakila image, the size of the image is up to you. In a clean room, set up a triangular mandala, place the image in the mandala, and draw the person's figure or write their name at the bottom of the mandala. The image faces north, and the practitioner wears black clothes, sits facing south, forms the Shuo mudra (spear mudra), and recites with an angry voice three times a day for seven days, then that evil person will either suffer from a serious illness, or suffer from a malignant sore, or die.'
Another method is to draw that Satru (enemy) on a palm leaf or birch bark. After drawing, form the Shuo mudra, press it on the heart of the person's image, recite the mantra and empower it one hundred and eight times, and then place the image under the seat of the Buddha image. Choose the hour of noon on Mangala (Mars day) to perform the ritual. Also, every day at midnight, press the Shuo mudra on the heart of the person's image and recite the mantra twenty-one times.
。想彼設睹嚧在像底。並營從眷屬皆衰喪。又法先畫三角壇。壇中畫設睹嚧形。取佉陀羅木作橛可長四寸。橛頭如獨股形。以真言加持一百八遍真言。句中安彼人名。於此句下加之。便釘彼心上。一月于像前三時念誦。時別一百八遍。隨力供養焚安悉香。滿一月已設睹嚧即坐臥不安遠走而去。久後身患至死。持誦者起悲愍。為作息災護摩法彼則如故。
次說大心真言法真言曰。
唵紇哩(二合)瑟置哩(二合引)尾訖哩(二合)多娜曩吽薩嚩設咄論(二合)曩舍野塞擔(二合)婆野薩擔(二合)婆野娑頗(二合)吒(半音)娑頗(二合)吒(半音)娑嚩(二合引)賀
對大聖像前作三角壇。誦此真言一萬遍。功行即成。然後取黑泥。捏作設睹嚧形仰臥。于腹中著驢糞。又取驢骨作橛五枚長六寸。一一橛各誦真言一百八遍。以二橛釘左右二肩。二橛釘兩髀。一釘心上。面南坐燒安悉香。誦真言一萬遍。其舍睹嚧即患病吐血而死。
又法對像前作三角火壇。護摩七夜。以棘刺柴然火。取苦練葉書二相愛人名。以葉相背。用蛇皮裹。以鼠狼毛為繩纏葉上。用一百八枚。于真言句中稱彼人名。誦真言一遍一擲火中。彼二人即互相憎嫌不和。
又法欲令惡人遠法。取烏翅一百八枚。揾芥子油於三
【現代漢語翻譯】 現代漢語譯本：想著那設睹嚧（Śatru，敵人）在（聖）像底下，連同他的隨從眷屬都衰敗喪亡。另外，先畫一個三角形的壇，在壇中畫設睹嚧的形象。取佉陀羅木（khadira，一種樹木）做成木橛，大約四寸長，木橛頭做成獨股杵的形狀。用真言加持一百零八遍，真言的句子中安上那人的名字，在這句下面加上，就釘在他的心上。一個月內在（聖）像前三個時辰唸誦，每個時辰一百零八遍。隨自己的能力供養，焚燒安悉香。滿一個月后，設睹嚧就會坐臥不安，遠遠地逃走。時間久了，身體患病直至死亡。持誦者如果生起悲憫之心，為他做息災護摩法，他就會恢復如初。
接下來講述大心真言法，真言是：
唵紇哩（二合）瑟置哩（二合引）尾訖哩（二合）多娜曩吽薩嚩設咄論（二合）曩舍野塞擔（二合）婆野薩擔（二合）婆野娑頗（二合）吒（半音）娑頗（二合）吒（半音）娑嚩（二合引）賀
在大聖像前做一個三角形的壇，誦此真言一萬遍，功行就成就了。然後取黑泥，捏造成設睹嚧的形象，讓他仰臥，在他的腹中放入驢糞。又取驢骨做成木橛五枚，每枚長六寸。每一枚木橛都各誦真言一百零八遍。用兩枚木橛釘左右兩個肩膀，兩枚木橛釘兩條大腿，一枚釘在心上。面向南方坐著，燒安悉香，誦真言一萬遍，那設睹嚧就會患病吐血而死。
另外一種方法，在（聖）像前做一個三角形的火壇，護摩七個夜晚。用帶刺的柴燃燒火焰，取苦楝樹葉，寫上兩個相愛的人的名字。讓葉子背面相對，用蛇皮包裹，用鼠狼毛做成繩子纏繞在葉子上，用一百零八根。在真言的句子中稱那兩個人的名字，誦真言一遍就往火中投擲一次。那兩個人就會互相憎恨嫌棄，不能和睦相處。
另外一種方法，想要讓惡人遠離，取烏鴉翅膀一百零八枚，蘸上芥末油，在三
【English Translation】 English version: Thinking of that Śatru (enemy) under the (holy) image, along with his entourage and family members, they will all decline and perish. Furthermore, first draw a triangular altar, and in the altar draw the image of Śatru. Take khadira wood (a type of tree) to make a wooden peg, about four inches long, with the head of the peg shaped like a single-pronged vajra. Consecrate it with the mantra one hundred and eight times, inserting the name of that person in the mantra's sentence, adding it below this sentence, and then nail it onto his heart. For one month, recite in front of the (holy) image during three time periods, one hundred and eight times each time period. Make offerings according to your ability, and burn benzoin incense. After a full month, Śatru will become restless and uneasy, and flee far away. After a long time, he will suffer from illness until death. If the mantra holder develops compassion, and performs a pacifying homa ritual for him, he will return to his original state.
Next, the Great Heart Mantra method is described. The mantra is:
Om hrih stri vikritanana hum sarva śatrūn nāśaya stambhaya stambhaya sphata sphata svaha
In front of the great holy image, make a triangular altar. Recite this mantra ten thousand times, and the practice will be accomplished. Then take black mud, mold it into the image of Śatru, and make him lie on his back, placing donkey dung in his abdomen. Also, take donkey bones to make five wooden pegs, each six inches long. Recite the mantra one hundred and eight times for each peg. Use two pegs to nail the left and right shoulders, two pegs to nail both thighs, and one to nail the heart. Sit facing south, burn benzoin incense, and recite the mantra ten thousand times, and that Śatru will become ill, vomit blood, and die.
Another method: in front of the (holy) image, make a triangular fire altar, and perform a homa for seven nights. Use thorny firewood to ignite the fire, take neem leaves, and write the names of two people who love each other. Place the leaves back to back, wrap them with snake skin, and use weasel hair to make a rope to wrap around the leaves, using one hundred and eight strands. In the mantra's sentence, call out the names of those two people, and throw it into the fire each time you recite the mantra once. Those two people will then hate and despise each other, and will not be able to live in harmony.
Another method: if you want to make an evil person stay away, take one hundred and eight crow wings, dip them in mustard oil, and at three
角爐中燒。棘刺柴然火。護摩一夜。于真言句中稱彼人名。一遍一擲火中。其人不自由即便遠方去。
又法欲于軍陣得勝者。取茅草葉一百八枚。長十二指。揾油麻油三角爐中燒棘刺柴然火。護摩七夜。誦真言一百八遍。于真言句中稱彼將帥名。一遍一擲火中。即得彼軍陣破得勝。
又法取鐵末六兩。誦真言句中稱彼人名。然後取一撮以真言加持。一遍一擲三角爐中。護摩七夜。彼設睹嚧即自衰喪。
又法取佉陀羅木橛長四指。於三角壇中。以燒尸灰畫舍睹嚧形。誦真言加持一百八遍。釘舍睹嚧心上。想自身為大威德忿怒尊。以左腳踏舍睹嚧心上。誦真言一千遍。真言句中稱彼人名。其人即滅亡。
次說心中心法真言曰。
唵瑟致唎(二合引)迦攞嚕跛吽欠娑嚩(二合引)賀
唸誦作此法時。誦此心真言印身五處。護身及辟除結界用若能每日誦一千遍。一切惡人怨家不得其便。令彼作惡法不成。咒詛𥜒禱悉皆破壞若見惡夢誦七遍惡夢不應。
又法結心中心印。遙揮設睹嚕方。其家國界災起疫疾旱澇。若欲解時起大悲心。遙想彼國界人眾互起慈心。相向如父如母如男如女。誦真言一萬遍即得災息。
次結根本印法。二手內相叉作拳。二中指直豎。頭相合即成。此印有
【現代漢語翻譯】 現代漢語譯本： 在角爐中燃燒。用荊棘柴點燃火焰。進行一夜的護摩（Homa，一種祭祀儀式）。在真言（Mantra，咒語）的語句中稱念那個人的名字。每念一遍就向火中投擲一次。那個人就會身不由己，即便身在遠方也會離去。
又有一種方法，想要在軍陣中得勝的人，取茅草葉一百零八枚，長十二指。蘸上油麻油，在三角爐中燃燒，用荊棘柴點燃火焰。進行七夜的護摩。誦唸真言一百零八遍。在真言的語句中稱念那個將帥的名字。每念一遍就向火中投擲一次。就能使敵軍陣營潰敗，獲得勝利。
又有一種方法，取鐵末六兩。誦唸真言，在真言的語句中稱念那個人的名字。然後取一撮鐵末，用真言加持。每念一遍就向三角爐中投擲一次。進行七夜的護摩。那個設睹嚧（Shatru，敵人）就會自己衰敗。
又有一種方法，取佉陀羅（Khadira，一種樹木）木橛，長四指。在三角壇中，用燒尸灰畫出舍睹嚧（Shatru，敵人）的形狀。誦唸真言加持一百零八遍。將木橛釘在舍睹嚧的心臟上。觀想自身為大威德忿怒尊。用左腳踩在舍睹嚧的心臟上。誦唸真言一千遍。在真言的語句中稱念那個人的名字。那個人就會立刻滅亡。
接下來宣說心中心法真言，如下：
唵 瑟致唎（二合引）迦攞嚕跛 吽 欠 娑嚩（二合引）賀
唸誦修行此法時，誦唸此心真言，用手印加持身體五個部位，用以護身以及辟除結界。如果能夠每日誦唸一千遍，一切惡人怨家都無法得逞。使他們所作的惡法不能成功，咒詛祈禱全部都會被破壞。如果見到惡夢，誦唸七遍，惡夢就不會應驗。
又有一種方法，結心中心印。遙指向設睹嚧（Shatru，敵人）的方向揮動。那個國家或地區的災難、疫病、旱澇就會發生。如果想要解除災難，就生起大悲心。遙想那個國家或地區的人民互相生起慈心，彼此相待如同父如母如男如女。誦唸真言一萬遍，災難就會平息。
接下來結根本印的方法。雙手在內側相交叉握拳。兩個中指直立。指尖相合就完成了。這個手印有……
【English Translation】 English version: Burn in a cornered hearth. Ignite a fire with thorny firewood. Perform Homa (a sacrificial ritual) for one night. Recite the name of that person within the phrases of the Mantra (a sacred utterance). With each recitation, throw something into the fire. That person will involuntarily depart, even if they are far away.
Another method: For those who wish to triumph in battle, take one hundred and eight blades of thatch grass, each twelve fingers in length. Anoint them with sesame oil, burn them in a triangular hearth, and ignite the fire with thorny firewood. Perform Homa for seven nights. Recite the Mantra one hundred and eight times. Recite the name of that general within the phrases of the Mantra. With each recitation, throw something into the fire. This will cause the enemy's army to collapse and bring victory.
Another method: Take six ounces of iron filings. Recite the Mantra, and within the phrases of the Mantra, recite the name of that person. Then, take a pinch of iron filings, empower it with the Mantra. With each recitation, throw it into the triangular hearth. Perform Homa for seven nights. That Shatru (enemy) will decline on their own.
Another method: Take a Khadira (a type of tree) wooden stake, four fingers in length. In a triangular altar, draw the form of the Shatru (enemy) with cremation ashes. Empower it with the Mantra one hundred and eight times. Drive the wooden stake into the Shatru's heart. Visualize oneself as the wrathful deity Mahāvajrabhairava. Step on the Shatru's heart with the left foot. Recite the Mantra one thousand times. Recite the name of that person within the phrases of the Mantra. That person will immediately perish.
Next, the Heart-Essence Dharma Mantra is spoken, as follows:
Om Sthri (diphthong) Kala Rupa Hum Kham Svaha (diphthong)
When reciting and practicing this Dharma, recite this Heart Mantra, and use the hand seal to empower five places on the body, for self-protection and to ward off obstacles and establish boundaries. If one can recite it one thousand times daily, all evil people and enemies will be unable to take advantage. It will prevent their evil deeds from succeeding, and all curses and prayers will be destroyed. If one sees a bad dream, recite it seven times, and the bad dream will not come to pass.
Another method: Form the Heart-Essence Seal. Wave it remotely towards the direction of the Shatru (enemy). Disasters, plagues, droughts, and floods will arise in that country or territory. If one wishes to resolve the disasters, generate great compassion. Remotely visualize the people of that country or territory mutually generating loving-kindness, treating each other like fathers, mothers, sons, and daughters. Recite the Mantra ten thousand times, and the disasters will subside.
Next, the method for forming the Root Seal. Cross the hands inward, making fists. The two middle fingers are held straight up. Joining the tips together completes the seal. This seal has...
大威力有大神驗。才結此印誦真言。其人等同大威德忿怒明王身無有異。
次說心印法。如前根本印。舒二頭指。屈如三戟叉即成。結此印誦真言。所作事法皆得成就。
次說心中心印。如前心印。直豎二頭指即成。結此印誦真言。能成辦一切事。
又法若欲摧他敵者。應當建三角壇。于中畫大威德明王。身作玄雲色。遍身生火焰。執持諸色器仗。身安三字。謂頂安唵字。口安惡字。心安吽字。成就尊身已。于其像下置諸舍睹嚕並安名字。對此像前。應當佈於自身一同壇中像法。威驗並皆如是。即結印誦前大心真言一千八十遍。于真言句義中舍睹嚕下。稱彼名字。令彼群黨自然退散。或令多病吐血而斃。又畫彼像及想己身。並青黑色。六足六首六臂。所以凈六趣滿六度成六通。次誦三字明隨處一一布真言曰。
唵惡吽
作此加持成就身已即誦大威德明王贊。
曩謨(引)嚩啰娜嚩日啰(二合)蘗啰(二合一)曼儒具灑摩賀(引)么攞(二)娑賀娑啰(二合)吠遇尾惹異(三)尾覲曩(二合)啰瑟吒啰(二合)跛末娜迦
次說二十三種供養能令所作之法速得成就。
次隨心真言曰。
唵瑟置哩(二合)迦攞嚕跢吽欠薩嚩(二合引)賀(引)
次心頂口心
【現代漢語翻譯】 現代漢語譯本： 此印威力巨大，靈驗無比。一旦結成此印，誦唸真言，其人便等同於大威德忿怒明王（Mahāvajrabhairava），自身毫無差別。
接下來講述心印法。與之前的根本印相同，舒展兩個食指，彎曲成三戟叉的形狀即可。結此印，誦唸真言，所作之事都能成就。
接下來講述心中心印。與之前的心印相同，直接豎起兩個食指即可。結此印，誦唸真言，能夠成辦一切事情。
另外，如果想要摧伏敵人，應當建立一個三角形的壇城。在壇城中繪製大威德明王（Mahāvajrabhairava），身體呈現玄雲色，全身燃起火焰，手持各種顏色的器物兵仗。在明王身上安立三個梵字，即頭頂安立唵（Om）字，口部安立惡（Ah）字，心部安立吽（Hūṃ）字。成就明王身之後，在其畫像下放置所有舍睹嚕（Śatru，敵人），並寫上他們的名字。在畫像前，也應當佈置自身，與壇城中的明王像相同。威力靈驗也完全一樣。然後結印，誦唸之前的大心真言一千零八十遍。在真言的語句中，于『舍睹嚕』（Śatru）之後，稱念敵人的名字，令他們的黨羽自然退散，或者讓他們多病吐血而死。又可以繪製敵人的畫像，並觀想自身也呈現青黑色，六足六首六臂。這是爲了清凈六道，圓滿六度，成就六通。接著誦唸三字明，在各處一一安布真言，真言曰：
唵（Om）惡（Ah）吽（Hūṃ）
作此加持，成就自身之後，即誦唸大威德明王（Mahāvajrabhairava）讚：
曩謨（引）嚩啰娜嚩日啰（二合）蘗啰（二合一）曼儒具灑摩賀（引）么攞（二）娑賀娑啰（二合）吠遇尾惹異（三）尾覲曩（二合）啰瑟吒啰（二合）跛末娜迦
接下來講述二十三種供養，能夠令所作之法迅速成就。
接下來是隨心真言，真言曰：
唵（Om）瑟置哩（二合）迦攞嚕跢吽（Hūṃ）欠（Khaṃ）薩嚩（二合引）賀（引）
接下來是心、頂、口、心。
【English Translation】 English version: This mudra (印) possesses great power and divine efficacy. Once this mudra (印) is formed and the mantra (真言) is recited, the person becomes identical to Mahāvajrabhairava (大威德忿怒明王), with no difference whatsoever.
Next, the heart mudra (心印) method is explained. It is the same as the previous fundamental mudra (根本印). Extend the two index fingers and bend them into the shape of a three-pronged spear. By forming this mudra (印) and reciting the mantra (真言), all endeavors will be accomplished.
Next, the heart-center mudra (心中心印) is explained. It is the same as the previous heart mudra (心印), simply raise the two index fingers straight up. By forming this mudra (印) and reciting the mantra (真言), all matters can be accomplished.
Furthermore, if one wishes to subdue an enemy (Śatru, 舍睹嚕), one should construct a triangular mandala (壇城). Within the mandala (壇城), draw Mahāvajrabhairava (大威德明王), with a body the color of dark clouds, flames emanating from the entire body, and holding various colored implements and weapons. Place the three seed syllables (字) on the body: Om (唵) on the crown of the head, Ah (惡) on the mouth, and Hūṃ (吽) on the heart. Having accomplished the deity's form, place all the enemies (Śatru, 舍睹嚕) beneath the image, along with their names. In front of the image, one should also arrange oneself in the same manner as the image in the mandala (壇城). The power and efficacy will be exactly the same. Then, form the mudra (印) and recite the great heart mantra (大心真言) one thousand and eighty times. Within the mantra (真言) recitation, after 'Śatru' (舍睹嚕), pronounce the enemy's name, causing their followers to naturally disperse, or causing them to become ill, vomit blood, and die. Alternatively, one can draw the enemy's image and visualize oneself as being dark blue-black, with six legs, six heads, and six arms. This is to purify the six realms, perfect the six pāramitās (六度), and attain the six superknowledges (六通). Next, recite the three-syllable mantra (三字明), placing the mantra (真言) in each location, the mantra (真言) being:
Om (唵) Ah (惡) Hūṃ (吽)
Having performed this empowerment and accomplished the body, then recite the praise of Mahāvajrabhairava (大威德明王):
Namo (引) varada vajra (二合) gra (二合一) manjushri ushma maha (引) mala (二) sahasra (二合) vega vijayi (三) vighna (二合) rashtra (二合) pamardanaka
Next, the twenty-three types of offerings are explained, which can quickly accomplish the desired practices.
Next is the follow-the-heart mantra (隨心真言), the mantra (真言) being:
Om (唵) sthri (二合) kala ruta hūṃ (吽) khaṃ (欠) svaha (二合引) ha (引)
Next is heart, crown, mouth, heart.
真言曰。
唵惡吽(初結印唸誦。先想三字。青色即成本尊。是六足六首六臂。所以凈六趣滿六度成六通)
聖閻曼德迦忿怒王唸誦法
次說二十三種供養先攝頌曰。
初從掃地誦 請召次閼伽 獻座澡浴鈴 衣涂香焚花 加持五色粉 圍壇誦真言 次誦寶幢幡 寶軒寶樓閣 扇及寶嚴等 燈真言獻食 及獻唸誦數 奉送佛最後 誦畢依畫像 次第皆如是 此偈智者秘 持誦者自知 此是真言曰 計數二十三 今從掃地起
掃地真言曰。
唵(一)你(寧逸反)么他你(準上)么他(二)薩嚩步旦(引)
請召真言曰。
唵(一)殺目佉(二)殺步惹(三)殺左啰拏(四)阿徒牟娑攞(五)跛啰戍播舍訶娑多(二合)
閼伽真言曰。
唵摩訶尾覲曩(二合)伽(引)多迦
獻座真言曰。
唵吽吽蜜(微一反下同)頗(二合)吒(半音)蜜頗(二合)吒(半音上同)
澡浴真言曰。
唵薩嚩步多婆野吒迦(二合)啰
金剛鈴真言曰。
唵阿吒吒訶娑曩(引)你寧
獻衣真言曰。
唵尾夜(二合)伽啰(二合)左么你嚩娑曩
涂香真言曰。
唵矩嚕矩
【現代漢語翻譯】 現代漢語譯本： 真言曰：
『唵 惡 吽』（初結印唸誦。先觀想這三個字，呈現青色，即成本尊。本尊是六足、六首、六臂，以此來清凈六道，圓滿六度，成就六通）。
聖閻曼德迦（Yamantaka）（聖閻曼德迦忿怒王）忿怒王唸誦法
接下來講述二十三種供養，首先是攝頌：
最初從掃地開始唸誦，然後是請召、閼伽（Argha，供水）， 獻座、澡浴、鈴，衣、涂香、焚花， 加持五色粉，圍繞壇城誦真言， 然後誦寶幢幡、寶軒、寶樓閣， 扇及寶嚴等，燈真言、獻食， 以及獻唸誦數，最後奉送佛。 唸誦完畢后，依照畫像，次第都如此。 這首偈頌是智者秘傳，持誦者自知。 這便是真言，總計二十三種。 現在從掃地開始。
掃地真言曰：
『唵 你么他 你么他 薩嚩 步旦』
請召真言曰：
『唵 殺目佉 殺步惹 殺左啰拏 阿徒牟娑攞 跛啰戍播舍訶娑多』
閼伽（Argha，供水）真言曰：
『唵 摩訶尾覲曩 伽多迦』
獻座真言曰：
『唵 吽吽 蜜 頗吒 蜜 頗吒』
澡浴真言曰：
『唵 薩嚩步多婆野吒迦啰』
金剛鈴真言曰：
『唵 阿吒吒訶娑曩 你寧』
獻衣真言曰：
『唵 尾夜伽啰 左么你嚩娑曩』
涂香真言曰：
『唵 矩嚕矩』
【English Translation】 English version: The mantra says:
'Om Ah Hum' (Initially form the mudra and recite. First visualize these three syllables in blue color, which then becomes the principal deity. The deity has six feet, six heads, and six arms, thereby purifying the six realms, perfecting the six paramitas, and attaining the six superknowledges).
The Recitation Method of the Wrathful King Yamantaka (Holy Yamantaka)
Next, twenty-three types of offerings are described, beginning with a summary verse:
First, start by reciting from sweeping the ground, then invocation, Argha (offering water), Offering a seat, bathing, bell, clothing, anointing fragrance, burning flowers, Blessing the five-colored powder, circumambulating the mandala while reciting the mantra, Then reciting the jeweled banner, jeweled pavilion, jeweled tower, Fan and jeweled ornaments, etc., lamp mantra, offering food, And offering the number of recitations, finally sending off the Buddha. After completing the recitation, follow the image, in that order. This verse is a secret of the wise; the practitioner knows it for themselves. This is the mantra, totaling twenty-three. Now, begin with sweeping the ground.
The mantra for sweeping the ground says:
'Om Ni-ma-tha Ni-ma-tha Sarva Bhutan'
The mantra for invocation says:
'Om Sha-mukha Sha-bhuja Sha-chara-na A-tu-mu-sa-la Pa-ra-shu-pa-sha-ha-sa-ta'
The Argha (offering water) mantra says:
'Om Maha-vi-ghna-ga-ta-ka'
The mantra for offering a seat says:
'Om Hum Hum Mit Phat Mit Phat'
The mantra for bathing says:
'Om Sarva-bhuta-bhaya-ta-ka-ra'
The Vajra bell mantra says:
'Om A-ta-ta Ha-sa-na Ni-ning'
The mantra for offering clothing says:
'Om Vi-ya-ga-ra Ja-ma-ni-va-sa-na'
The mantra for anointing fragrance says:
'Om Kuru Kuru'
嚕薩嚩羯么抳
焚香真言曰。
唵親(上)娜親娜薩嚩滿怛啰(二合)
花真言曰。
唵頻娜頻娜跛啰(二合引)母捺囕(二合)
加持五色粉圍壇真言曰。
唵薩嚩訥瑟鹐(二合)缽啰(二合引)吠舍野缽啰(二合)吠舍野曼茶羅末弟
寶帳真言曰。
唵么(引)尾覽嚩么(引)尾覽嚩
幢幡真言曰。
唵吠嚩娑嚩(二合引)多貳尾旦(引)多迦啰
幡真言曰。
唵矩嚕矩嚕么么迦(引)哩焰(二合)
寶軒冕真言曰。
唵薩嚩舍跛哩布啰迦
寶樓閣真言曰。
唵三么耶么努娑么(二合)啰
扇真言曰。
唵塞怖(二合)吒野塞怖(二合)吒野
莊嚴真言曰。
唵阿(引)羯啰灑野阿(引)羯啰灑野
燈真言曰。
唵娜訶娜訶缽左缽左
獻食真言曰。
唵佉佉佉(引)呬佉(引)呬訥瑟吒(二合)薩怛嚩(二合)曩么迦
獻唸誦遍數真言曰。
唵繫系婆誐梵
奉送真言曰。
唵緊至啰(引)野徙
拂真言曰。
唵尾訖哩(二合)多曩曩
右已上真言。修行者但誦三遍或七遍。則具如上二十三種供養。所求悉地
【現代漢語翻譯】 現代漢語譯本 嚕薩嚩羯么抳 (Lusa Wajiemani)：所有行為。
焚香真言曰： 唵親(上)娜親娜薩嚩滿怛啰(二合) (ōng qīn nuó qīn nuó sà wǎ mǎn dá rà)：嗡，切斷，切斷，一切咒語。
花真言曰： 唵頻娜頻娜跛啰(二合引)母捺囕(二合) (ōng pín nuó pín nuó bǒ là mǔ nà lán)：嗡，綻放，綻放，蓮花印。
加持五色粉圍壇真言曰： 唵薩嚩訥瑟鹐(二合)缽啰(二合引)吠舍野缽啰(二合)吠舍野曼茶羅末弟 (ōng sà wǎ nà sè qiān bō là wěi shě yě bō là wěi shě yě màn chá luó mò dì)：嗡，一切邪惡，進入，進入，壇城之中。
寶帳真言曰： 唵么(引)尾覽嚩么(引)尾覽嚩 (ōng me wěi lǎn pó me wěi lǎn pó)：嗡，如幻，如幻。
幢幡真言曰： 唵吠嚩娑嚩(二合引)多貳尾旦(引)多迦啰 (ōng fèi pó suō pó duō èr wěi dàn duō jiā là)：嗡，光輝，勝利，展開，創造。
幡真言曰： 唵矩嚕矩嚕么么迦(引)哩焰(二合) (ōng jǔ lǔ jǔ lǔ me me jiā lì yàn)：嗡，做，做，我的事業。
寶軒冕真言曰： 唵薩嚩舍跛哩布啰迦 (ōng sà wǎ shě bǒ lì bù luó jiā)：嗡，一切願望圓滿者。
寶樓閣真言曰： 唵三么耶么努娑么(二合)啰 (ōng sān me yē me nǔ suō me là)：嗡，憶念誓言。
扇真言曰： 唵塞怖(二合)吒野塞怖(二合)吒野 (ōng sè bù zhà yě sè bù zhà yě)：嗡，散開，散開。
莊嚴真言曰： 唵阿(引)羯啰灑野阿(引)羯啰灑野 (ōng ā jié là sǎ yě ā jié là sǎ yě)：嗡，吸引，吸引。
燈真言曰： 唵娜訶娜訶缽左缽左 (ōng nuó hē nuó hē bō zuǒ bō zuǒ)：嗡，燃燒，燃燒，烹煮，烹煮。
獻食真言曰： 唵佉佉佉(引)呬佉(引)呬訥瑟吒(二合)薩怛嚩(二合)曩么迦 (ōng qié qié qié xī qié xī nà sè zhà sà dá pó nǎng me jiā)：嗡，吃，吃，吃，吞，吞，邪惡眾生，降伏。
獻唸誦遍數真言曰： 唵繫系婆誐梵 (ōng xì xì pó qié fán)：嗡，系，系，世尊。
奉送真言曰： 唵緊至啰(引)野徙 (ōng jǐn zhì là yě xǐ)：嗡，迅速，返回。
拂真言曰： 唵尾訖哩(二合)多曩曩 (ōng wěi qì lì duō nǎng nǎng)：嗡，轉變，轉變。
右已上真言。修行者但誦三遍或七遍。則具如上二十三種供養。所求悉地。 以上這些真言，修行者只需唸誦三遍或七遍，就相當於完成了上述二十三種供養，所求皆能成就。
【English Translation】 English version Lusa Wajiemani (嚕薩嚩羯么抳): All actions.
The Incense Offering Mantra says: Om Chinna Chinna Sarva Mantrah (唵親(上)娜親娜薩嚩滿怛啰(二合)): Om, cut off, cut off, all mantras.
The Flower Mantra says: Om Pinna Pinna Para Mudram (唵頻娜頻娜跛啰(二合引)母捺囕(二合)): Om, bloom, bloom, lotus mudra.
The Mantra for Blessing the Five-Colored Powder Mandala says: Om Sarva Dustam Praveshaya Praveshaya Mandala Madhye (唵薩嚩訥瑟鹐(二合)缽啰(二合引)吠舍野缽啰(二合)吠舍野曼茶羅末弟): Om, all evil, enter, enter, into the center of the mandala.
The Jeweled Canopy Mantra says: Om Maya Vilamba Maya Vilamba (唵么(引)尾覽嚩么(引)尾覽嚩): Om, illusion, illusion.
The Banner and Flag Mantra says: Om Veva Svaha Dvaita Vitata Kara (唵吠嚩娑嚩(二合引)多貳尾旦(引)多迦啰): Om, splendor, victory, unfold, create.
The Flag Mantra says: Om Kuru Kuru Mama Karyam (唵矩嚕矩嚕么么迦(引)哩焰(二合)): Om, do, do, my work.
The Jeweled Crown Mantra says: Om Sarva Shapari Puraka (唵薩嚩舍跛哩布啰迦): Om, fulfiller of all wishes.
The Jeweled Pavilion Mantra says: Om Samaya Manusmara (唵三么耶么努娑么(二合)啰): Om, remember the vows.
The Fan Mantra says: Om Sphataya Sphataya (唵塞怖(二合)吒野塞怖(二合)吒野): Om, scatter, scatter.
The Adornment Mantra says: Om Akarshaya Akarshaya (唵阿(引)羯啰灑野阿(引)羯啰灑野): Om, attract, attract.
The Lamp Mantra says: Om Daha Daha Pacha Pacha (唵娜訶娜訶缽左缽左): Om, burn, burn, cook, cook.
The Food Offering Mantra says: Om Khakha Khahi Khahi Dustha Satva Namaka (唵佉佉佉(引)呬佉(引)呬訥瑟吒(二合)薩怛嚩(二合)曩么迦): Om, eat, eat, eat, devour, devour, evil beings, subdue.
The Mantra for Dedicating the Number of Recitations says: Om He He Bhagavan (唵繫系婆誐梵): Om, He, He, Blessed One.
The Sending-off Mantra says: Om Kintsi Raya Svaha (唵緊至啰(引)野徙): Om, quickly, return.
The Whisk Mantra says: Om Vikrita Nana (唵尾訖哩(二合)多曩曩): Om, transform, transform.
The above mantras, if recited three or seven times by a practitioner, are equivalent to performing the twenty-three types of offerings mentioned above, and all wishes will be fulfilled.
速得成就。
又于上二十三種明中。加持五色粉明。應于建立壇已。當用此真言加持其粉以用圍壇。其奉送真言唸誦畢已。欲出道場。應誦此明以遣聖眾。
又法欲令聖者疾得降臨。速除障難滿本願者。準前建立三角火壇。當取安悉香及白芥子與摩努沙嚕地啰。和諸毒藥赤芥子並油。獨管之葉一百八枚苦練枝一百八枚。削兩頭尖長十二指。以用揾油誦真言曰。
曩謨三滿多沒馱(引)喃(引一)阿缽啰(二合)底賀多舍(引)娑曩(引)南(引)怛你野(二合)他(引)繫系摩賀(引)俱嚕(二合引)馱(三)殺目佉(四)殺部惹(五)殺者啰拏(六)薩嚩尾(引)覲曩(二合)伽(引)多迦(七)吽吽緊支啰(引)野枲摩賀(引)尾曩(引)野迦(八)貳尾旦(引)多(上)迦啰(九)耨娑嚩(二合)跛難(二合)冥曩(引)舍野(十)攞護攞護三么野么弩娑么(二合)啰(十一)娑發(二合)吒娑發(二合)吒(吒半音呼之上同十二)娑嚩(二合引)訶(引)
誦一遍已。及諸香藥一擲火中。盡一百八枚已。所求之愿皆得成就。是時聖者不違本誓。疾至道場為作加護。若有惡夢由加持力皆悉不現究竟消滅。行者作前諸法念誦畢已。當出道場起慈悲心勿生怨害。經行任意轉讀大乘。
【現代漢語翻譯】 現代漢語譯本 迅速獲得成就。
在上文提到的二十三種光明觀想中，加入加持五色粉末的光明觀想。應該在建立壇城之後，用這個真言加持粉末，用來圍繞壇城。奉送諸聖的真言唸誦完畢后，想要離開道場時，應該誦唸這個明咒來遣送聖眾。
另外，有一種方法可以使聖者迅速降臨，快速消除障礙，滿足原本的願望：按照之前的方法建立三角形火壇。取安息香、白芥子和摩努沙嚕地啰（Manusarudhirā，人血），混合各種毒藥、赤芥子和油。取獨管草的葉子一百零八枚，苦楝樹枝一百零八枚，削成兩頭尖、長十二指的形狀，用來蘸油，誦唸真言如下：
曩謨三滿多沒馱(引)喃(引一)阿缽啰(二合)底賀多舍(引)娑曩(引)南(引)怛你野(二合)他(引)繫系摩賀(引)俱嚕(二合引)馱(三)殺目佉(四)殺部惹(五)殺者啰拏(六)薩嚩尾(引)覲曩(二合)伽(引)多迦(七)吽吽緊支啰(引)野枲摩賀(引)尾曩(引)野迦(八)貳尾旦(引)多(上)迦啰(九)耨娑嚩(二合)跛難(二合)冥曩(引)舍野(十)攞護攞護三么野么弩娑么(二合)啰(十一)娑發(二合)吒娑發(二合)吒(吒半音呼之上同十二)娑嚩(二合引)訶(引)
每誦一遍，就將香藥投入火中一次，全部投完一百零八枚后，所祈求的願望都能實現。這時，聖者不會違背原本的誓言，迅速來到道場，為你加持庇護。如果做了惡夢，由於加持的力量，都會不再出現，最終消滅。修行者完成前面的各種法事和唸誦后，應當離開道場，生起慈悲心，不要產生怨恨和傷害。隨意經行，轉讀大乘經典。
【English Translation】 English version Swiftly attain accomplishment.
Furthermore, within the aforementioned twenty-three kinds of luminous contemplations, add the luminous contemplation of blessing five-colored powders. After establishing the mandala, one should use this mantra to bless the powder for encircling the mandala. After completing the recitation of the mantra for sending off the holy beings, when desiring to leave the practice site, one should recite this mantra to dismiss the holy assembly.
Moreover, a method to swiftly invoke the arrival of holy beings, quickly remove obstacles, and fulfill original vows: Establish a triangular fire altar as before. Take benzoin, white mustard seeds, and Manusarudhirā (human blood), mix with various poisons, red mustard seeds, and oil. Take one hundred and eight leaves of the single-tube grass, and one hundred and eight branches of the bitter neem tree, sharpened at both ends to a length of twelve fingers. Use them to dip in oil and recite the mantra as follows:
Namo Samanta Buddhanam (引一) Apratihata Sasananam (引) Tadyatha (引) Hiri Hiri Maha Krodha (三) Shatmukha (四) Shatbhuja (五) Shatcarana (六) Sarva Vighna Ghataka (七) Hum Hum Kimcira Yahti Maha Vinayaka (八) Dvidantakara (九) Nasyotpata Namena Nasaya (十) Laho Laho Samaya Manusmara (十一) Sphata Sphata (吒 semi-vowel, same as above twelve) Svaha (引)
After reciting it once, throw the incense and medicinal herbs into the fire once. After throwing all one hundred and eight pieces, all desired wishes will be fulfilled. At this time, the holy beings will not violate their original vows and will swiftly come to the practice site to provide blessings and protection. If there are nightmares, due to the power of the blessing, they will no longer appear and will ultimately be extinguished. After the practitioner completes the aforementioned practices and recitations, they should leave the practice site, generate a compassionate heart, and not harbor resentment or harm. Walk freely and recite the Mahayana scriptures.
聖閻曼德迦威怒王立成大神驗唸誦法
【現代漢語翻譯】 現代漢語譯本： 《聖閻曼德迦（Śrī Yamāntaka，降閻魔尊）威怒王立成大神驗唸誦法》
【English Translation】 English version: The Holy Yamāntaka (Śrī Yamāntaka, the subduer of Yama) Wrathful King's Great Accomplishment, Great Efficacy Recitation Method.