T21n1215_大乘方廣曼殊室利菩薩華嚴本教閻曼德迦忿怒王真言大威德儀軌品
大正藏第 21 冊 No. 1215 大乘方廣曼殊室利菩薩華嚴本教閻曼德迦忿怒王真言大威德儀軌品
No. 1215
大乘方廣曼殊室利菩薩華嚴本教閻曼德迦忿怒王真言大威德儀軌品第三十
爾時金剛手大藥叉將。在彼眾會從座而起。偏袒右肩右膝著地。于佛世尊合掌禮敬。而白佛言世尊。曼殊室利童真不廣說閻曼德迦忿怒王。我觀未來有情。如來涅槃后佛教隱滅。大恐怖末法之時。無聲聞緣覺遠離佛剎。護持正法故法界久住故。制伏一切難調悖逆偽王故。不利益三寶者。菩薩善巧以此不思議法。治罰調伏滿足故。以不思議法成熟離惡趣故。于佛法磨滅時。令住持佛法者依法教。持誦閻曼德迦忿怒王皆悉決定成就。不益於佛教有情及悖逆偽王。于佛教不益者有情。應用閻曼德迦忿怒王非余類者。爾時世尊默然入遊戲神通加持三昧。曼殊室利菩薩亦寂默而住。一切集會眾六種震動。天眾皆悉驚忙惶怖。一切天龍阿修羅王。及諸母天一切曜等並天人眾。彼等震動心生苦惱。噁心布單那暴惡者。並皆歸依法王教及秘密主藥叉金剛手大威德。及歸依曼殊室利童真真言三么耶。彼等咸作是言。曼殊室利愿垂哀愍救護。我等被此忿怒真言燒爍。我輩皆受楚苦悶絕擗地。時大威德以曼殊室利童
【現代漢語翻譯】 現代漢語譯本： 大正藏第21冊 No. 1215 大乘方廣曼殊室利菩薩華嚴本教閻曼德迦（Yamāntaka，降閻魔尊）忿怒王真言大威德儀軌品
No. 1215
大乘方廣曼殊室利菩薩華嚴本教閻曼德迦（Yamāntaka，降閻魔尊）忿怒王真言大威德儀軌品第三十
爾時，金剛手（Vajrapāṇi）大藥叉將，在彼眾會中從座位起身，偏袒右肩，右膝著地，于佛世尊合掌禮敬，稟白佛言：『世尊，曼殊室利（Mañjuśrī）童真沒有廣泛宣說閻曼德迦（Yamāntaka，降閻魔尊）忿怒王。我觀察未來眾生，如來涅槃后佛教隱沒，大恐怖末法之時，沒有聲聞緣覺遠離佛剎。爲了護持正法，使法界長久住世，爲了制伏一切難以調伏、悖逆的偽王，爲了懲罰不利益三寶者，菩薩善巧地運用這種不可思議之法，進行治理、懲罰和調伏，使之圓滿。以不可思議之法，使眾產生熟，遠離惡趣。在佛法磨滅之時，令住持佛法者依法教，持誦閻曼德迦（Yamāntaka，降閻魔尊）忿怒王，都能決定成就。對於不利益佛教眾生以及悖逆的偽王，對於佛教沒有益處的眾生，應當用閻曼德迦（Yamāntaka，降閻魔尊）忿怒王，而不是其他方法。』 爾時，世尊默然進入遊戲神通加持三昧。曼殊室利（Mañjuśrī）菩薩也寂默而住。一切**眾六種震動。天眾都驚慌忙亂。一切天龍阿修羅王，以及諸母天、一切星曜等並天人眾，他們都震動，心中生起苦惱。噁心的布單那（Pūtana，臭餓鬼）暴惡者，都歸依法王教和秘密主藥叉金剛手（Vajrapāṇi）大威德，以及歸依曼殊室利（Mañjuśrī）童真真言三昧耶（Samaya，誓約）。他們都這樣說：『曼殊室利（Mañjuśrī），愿您垂憐哀愍救護。我等被此忿怒真言燒灼，我輩都受楚痛苦悶而昏厥倒地。』 時大威德以曼殊室利（Mañjuśrī）童
【English Translation】 English version: T21 No. 1215 The Mahayana Extensive and Vast Mañjuśrī Bodhisattva Avataṃsaka Original Teaching Yamāntaka Wrathful King Mantra Great Awesome Virtue Ritual Section
No. 1215
The Mahayana Extensive and Vast Mañjuśrī Bodhisattva Avataṃsaka Original Teaching Yamāntaka (降閻魔尊) Wrathful King Mantra Great Awesome Virtue Ritual Section Thirty
At that time, the Vajrapāṇi (金剛手) great Yaksha general, in that assembly, arose from his seat, bared his right shoulder, placed his right knee on the ground, and with palms joined, paid homage to the Buddha, saying: 'World Honored One, Mañjuśrī (曼殊室利) the pure youth, has not extensively spoken of Yamāntaka (降閻魔尊) the Wrathful King. I observe sentient beings of the future, after the Tathagata's Nirvana, the Buddha's teachings will be obscured, in the time of great terror and the end of Dharma, without Śrāvakas or Pratyekabuddhas far from the Buddha-fields. For the sake of upholding the Proper Dharma, for the sake of the Dharma realm abiding long, for the sake of subduing all the difficult to tame, rebellious, and false kings, for the sake of those who do not benefit the Three Jewels, the Bodhisattva skillfully uses this inconceivable Dharma, to govern, punish, and tame, so as to fulfill it. With inconceivable Dharma, to mature sentient beings, to depart from evil destinies. At the time when the Buddha's Dharma is extinguished, to cause those who uphold the Buddha's Dharma to rely on the Dharma teachings, reciting the Yamāntaka (降閻魔尊) Wrathful King, all will definitely achieve success. For those who do not benefit the Buddha's teachings, sentient beings, and rebellious false kings, for sentient beings who are not beneficial to the Buddha's teachings, Yamāntaka (降閻魔尊) Wrathful King should be used, not other methods.' At that time, the World Honored One silently entered the Samadhi of Playful Supernatural Power Adhisthana. Mañjuśrī (曼殊室利) Bodhisattva also remained silent. All the ** assemblies shook in six ways. The heavenly hosts were all alarmed and flustered. All the Nagas, Asura Kings, and all the Mother Goddesses, all the planets and constellations, and the heavenly beings, they all trembled, and suffering arose in their hearts. The evil-minded Pūtana (臭餓鬼) and violent beings, all took refuge in the Dharma King's teachings and the Secret Lord Yaksha Vajrapāṇi (金剛手) Great Awesome Virtue, and took refuge in Mañjuśrī (曼殊室利) the pure youth's mantra Samaya (誓約). They all said: 'Mañjuśrī (曼殊室利), may you have compassion and pity and protect us. We are being scorched by this wrathful mantra, we are all suffering pain and anguish and fainting to the ground.' At that time, the Great Awesome Virtue with Mañjuśrī (曼殊室利) the pure youth
子形。而作是言。
諸天等勿怖 藥叉羅剎娑 及諸修羅眾 我說三昧耶 無能違越者 人非人鬼神 及諸部多等 汝等發慈心 咸念正等覺 法王兩足尊 釋師子仁王 彼佛說真言 佛頂佛眼等 於三界中輪 光聚勝高頂 最勝頂真言 蓮華手觀音 聖觀自在尊 毗俱胝多羅 名稱明妃尊 白衣及大白 野輪嚩底時 威德馬頭尊 蓮華族明王 最勝佛流出 一字轉輪王 真言中主宰 應念天中天 明主大威猛 大忿閻曼德 亦念觀自在 從心起悲愍 先佛故宣說 多羅救有情 觀自在所說 住悲三么地 聖者現女形 是菩提薩埵 行於菩提行 于諸千世界 復于無數剎 遊歷諸苦難 拔濟諸有情 持妙色女容 調伏皆令順 安立菩提乘 為諸菩薩說 應念金剛手 勤勇真言王 持族么莫雞 三界應供者 鉤鎖彌佉羅 金剛拳名稱 忿怒妙月黡 青棒恐怖形 如是使者眾 忿怒名天師 金剛族最勝 若念便加護 世間中香象 菩薩大威德 得大勢菩薩 大威德長子 普賢端嚴尊 是時若憶念 遠離諸恐怖 復當常憶念 寶賢大自在 最勝藥叉王 聲聞緣覺眾
【現代漢語翻譯】 現代漢語譯本： 子形，並且這樣說：
『諸位天眾等不要害怕，藥叉（Yaksa，一種守護神）、羅剎娑（Rakshasa，一種惡鬼），以及各位修羅眾（Asura，一種好戰的神），我說三昧耶（Samaya，誓言），沒有能夠違越的人，無論是人、非人、鬼神，以及各位部多（Bhuta，一種鬼），你們發起慈悲心，都念誦正等覺，法王兩足尊，釋迦獅子仁王，那位佛陀所說的真言，佛頂、佛眼等，在三界中運轉，光聚勝高頂，最勝頂真言，蓮華手觀音（Padmapani Avalokiteshvara），聖觀自在尊（Arya Avalokiteshvara），毗俱胝多羅（Bhrikuti Tara），名稱明妃尊，白衣及大白，野輪嚩底時，威德馬頭尊（Hayagriva），蓮華族明王，最勝佛流出，一字轉輪王，真言中主宰，應念天中天，明主大威猛，大忿閻曼德（Yamantaka），也念誦觀自在，從心中生起悲憫，先前的佛陀所以宣說，多羅（Tara）救度有情，觀自在所說，安住在悲憫的三摩地（Samadhi，禪定），聖者顯現女形，是菩提薩埵（Bodhisattva，菩薩），行於菩提行，在各位千世界，又在無數剎土，遊歷各位苦難，拔濟各位有情，持有妙色女容，調伏都令順從，安立菩提乘，為各位菩薩說，應念金剛手（Vajrapani），勤勇真言王，持有族么莫雞，三界應供者，鉤鎖彌佉羅，金剛拳名稱，忿怒妙月黡，青棒恐怖形，像這樣的使者眾，忿怒名天師，金剛族最勝，如果唸誦便會加護，世間中的香象，菩薩大威德，得大勢菩薩（Mahaprapta），大威德長子，普賢端嚴尊（Samantabhadra），這時如果憶念，遠離各位恐怖，又應當常常憶念，寶賢大自在，最勝藥叉王，聲聞緣覺眾。』
【English Translation】 English version: Son-form, and saying these words:
'All you devas (devas, gods), do not be afraid, Yakshas (Yaksa, a type of guardian spirit), Rakshasas (Rakshasa, a type of demon), and all you Asuras (Asura, a type of warring deity), I speak the Samaya (Samaya, vow), no one can violate it, whether human, non-human, ghosts, and all you Bhutas (Bhuta, a type of ghost), you generate compassion, all recite the Samyak-sambuddha (perfectly enlightened one), the Dharma King, the Two-Footed Venerable, Shakya Lion King, the mantra spoken by that Buddha, Buddha-top, Buddha-eye, etc., revolving in the three realms, Light Cluster Supreme High Top, Supreme Top Mantra, Padmapani Avalokiteshvara (Lotus Hand Avalokiteshvara), Arya Avalokiteshvara (Holy Avalokiteshvara), Bhrikuti Tara (Fierce-browed Tara), the Venerable Named Bright Consort, White-Clothed and Great White, Yeyun Vati Time, Hayagriva (Horse-Headed Venerable), Lotus Family Vidyaraja (Wisdom King), Supreme Buddha Emanation, One-Syllable Wheel-Turning King, the Master of Mantras, the Heaven Above Heavens to be Recited, Bright Lord Great Power, Great Wrath Yamantaka (Death Conqueror), also recite Avalokiteshvara, arising from the heart with compassion, the previous Buddhas therefore proclaimed, Tara (Tara) saves sentient beings, Avalokiteshvara spoke, abiding in the Samadhi (Samadhi, meditation) of compassion, the Holy One manifests in female form, is a Bodhisattva (Bodhisattva, enlightenment being), practicing the Bodhisattva path, in all the thousand worlds, and in countless lands, traveling through all sufferings, rescuing all sentient beings, holding the wonderful colored female form, subduing all to be obedient, establishing the Bodhi Vehicle, speaking for all Bodhisattvas, Vajrapani (Thunderbolt-bearer) should be recited, Diligent Mantra King, holding the family Mo Mo Ji, the one worthy of offerings in the three realms, Hook Lock Miqieluo, Vajra Fist Name, Wrathful Wonderful Moon Mole, Blue Staff Terrifying Form, such messengers, Wrathful Named Heavenly Teacher, Vajra Family Supreme, if recited, they will protect, the fragrant elephant in the world, Bodhisattva Great Power, Mahaprapta (Great Arrival Bodhisattva), Great Power Eldest Son, Samantabhadra (Universal Worthy Venerable), at this time if remembered, away from all fears, and should always remember, Treasure Worthy Great自在, Supreme Yaksha King, Shravakas (listeners) and Pratyekabuddhas (solitary Buddhas).'
咸皆離諸怖 若供養彼等 即得大加護 廣果及福生 色無色諸天 離欲大威德 供養三寶者 凈信于佛教 彼皆無所有 友非友怖畏 則名三昧耶 諸真言難越 此忿怒中勝 閻曼德所說 遍護諸有情 一切天人眾 咸皆生歡喜 各住于本誓 佛子皆稱讚 聞此凌忽言 藥叉主忿怒 于彼時振動 無數千世界 忿怒王無益 何故諸佛子 而已先宣說 忿怒王威德 調伏暴有情 在於大眾中 高聲而告令 金剛手言已 棄擲金剛杵 則彼大威德 妙音智慧尊 童子形嗤誚 復作如是言 勿惡大藥叉 金剛手威德 我所說此聖 怒王大自此 我今授與汝 恣意而廣說 汝豈盡能述 忿怒王威德 是汝所任持 如在身中現 攝召咸來集 心明覆問答 不能現變化 忿怒阿尾奢 聽汝廣宣說 除舍三摩耶 不澡浴耽眠 隨順於愛慾 塗油貪盥飾 瞋怒心常恒 棄捨勝真言 不凈信佛教 疑惑于正法 惡行不凈信 于妙法僧寶 謗毀心散動 穢污於三寶 非清凈境界 不密真言教 常穢無哀愍 天室寺道場 于中穢污行 如是諸類等 忿怒皆摧壞 破三昧耶禁 不知
【現代漢語翻譯】 現代漢語譯本 他們都遠離各種恐懼，如果供養他們，就能得到巨大的加護，以及廣果天（Bṛhatphala）和福生天（Śubhakṛtsna）的庇佑。 色界和無色界的諸天，遠離慾望且具有大威德，他們供養三寶，對佛教有清凈的信心。 他們沒有任何朋友或敵人帶來的恐懼，這被稱為三昧耶（Samaya，誓言），諸真言難以超越。 這是忿怒尊中最殊勝的，閻曼德迦（Yamāntaka）所說，普遍守護所有的有情，以及一切天人和眾生。 他們都生起歡喜心，各自安住于自己的本誓之中，佛子們都稱讚，聽到這些凌厲的話語。 藥叉（Yakṣa）主生起忿怒，在那時震動了無數千個世界，忿怒王這樣做是沒有益處的。 為什麼諸佛子，已經預先宣說了忿怒王的威德，調伏那些暴戾的有情？ 在大眾之中，高聲地宣告命令，金剛手（Vajrapāṇi）說完之後，丟棄了金剛杵（Vajra）。 那時，那位具有大威德的妙音智慧尊（Mañjuśrī），以童子的形象嗤笑，又說了這樣的話： 『不要作惡，大藥叉，金剛手的威德，我所說的這個神聖的忿怒王大自在（Mahāsukha），我現在授予你，隨你的意願去廣泛宣說。 你難道能夠完全述說忿怒王的威德嗎？這是你所應該承擔的，就像在自身中顯現一樣，攝召他們都來聚集，內心明白地問答。 不能夠顯現變化，忿怒阿尾奢（Āveśa），聽憑你廣泛宣說，除非捨棄三摩耶（Samaya，誓言）。』 不洗浴而貪睡，隨順於愛慾，塗油貪圖盥洗和裝飾，心中常常充滿瞋怒。 拋棄殊勝的真言，對佛教沒有清凈的信心，疑惑于正法，行為惡劣且沒有清凈的信心。 對於妙法和僧寶，進行誹謗和毀壞，內心散亂，玷污三寶，處於不清凈的境界。 不保守真言的秘密，常常污穢且沒有哀憫之心，在天室寺（Devarāja-kula）道場中，進行污穢的行為。 像這些種類的人，忿怒尊都會摧毀他們，破壞三昧耶禁戒，卻不知道。
【English Translation】 English version They all are free from all fears; if one makes offerings to them, one will receive great protection, as well as the blessings of Bṛhatphala (廣果天) and Śubhakṛtsna (福生天). The gods of the Form and Formless realms, free from desire and possessing great power, make offerings to the Three Jewels and have pure faith in Buddhism. They have no fear from friends or foes; this is called Samaya (三昧耶, vow), which is difficult for mantras to surpass. This is the most excellent among the Wrathful Ones, spoken by Yamāntaka (閻曼德迦), universally protecting all sentient beings, as well as all gods and humans. They all generate joy and abide in their original vows. The Buddha's disciples all praise, hearing these sharp words. The Yakṣa (藥叉) lord becomes wrathful, shaking countless thousands of worlds at that time. It is useless for the Wrathful King to do this. Why have the Buddha's disciples already proclaimed the power of the Wrathful King, subduing those violent sentient beings? In the midst of the assembly, he loudly proclaims the command. Vajrapāṇi (金剛手) finishes speaking and throws away the Vajra (金剛杵). Then, that greatly powerful Mañjuśrī (妙音智慧尊), the Wisdom One, scoffs in the form of a youth and speaks thus: 'Do not be evil, great Yakṣa, the power of Vajrapāṇi. This sacred Wrathful King Mahāsukha (大自在) that I speak of, I now grant to you; widely proclaim it as you wish. Can you fully describe the power of the Wrathful King? This is what you should uphold, as it appears within your own body. Summon them all to gather, and ask and answer with a clear mind. Unable to manifest transformations, Wrathful Āveśa (阿尾奢), I allow you to widely proclaim, unless you abandon the Samaya (三摩耶, vow).' Not bathing and indulging in sleep, following after love and desire, applying oil and being greedy for washing and adornment, the mind constantly filled with anger. Abandoning the excellent mantra, having no pure faith in Buddhism, doubting the true Dharma, acting evilly and having no pure faith. Slandering and destroying the wonderful Dharma and the Sangha Jewel, the mind scattered, defiling the Three Jewels, being in an impure state. Not keeping the secret of the mantra, constantly defiled and without compassion, performing defiled acts in the Devarāja-kula (天室寺) monastery. Those of these kinds, the Wrathful One will destroy them, breaking the Samaya vows, yet not knowing.
相應明 乃至微虧行 忿怒皆治罰 人間一切處 不可免放逸 放逸心染著 若毀三昧耶 忿怒王得便 愚夫一切處 隨順於放逸 修行真言者 應離欲解脫 如聲聞緣覺 忿怒王能逼 曼殊悲愍心 說如是語已 諸佛難思行 及菩薩大威 作如是語已 寂默而安住
爾時吉祥大威德金剛手菩薩。既蒙印可踴躍歡喜。復引手捫持金剛杵。
【現代漢語翻譯】 現代漢語譯本： 相應明： 乃至微小的過失行為，忿怒尊都會加以懲罰。 人間的一切地方，都不可避免地存在放逸。 如果放逸之心染著，毀壞了三昧耶（Samaya，誓言）， 忿怒王就會得逞，愚笨的人在任何地方， 都會順從於放逸。修行真言（mantra）的人， 應該遠離慾望以求得解脫，如同聲聞（Śrāvaka，小乘修行者）和緣覺（Pratyekabuddha，獨立覺悟者）。 忿怒王能夠逼迫，曼殊（Mañju，文殊菩薩）以悲憫之心， 說了這樣的話之後，諸佛難以思議的行為， 以及菩薩的大威德，說了這樣的話之後， 就寂靜地安住。
這時，吉祥大威德金剛手菩薩（Vajrapāṇi，執金剛菩薩）。既然蒙受印可，就踴躍歡喜，又用手摩挲著金剛杵（Vajra，金剛武器）。
【English Translation】 English version: Corresponding Illumination: Even the slightest transgression, the Wrathful One will punish. In all places of the human world, it is impossible to avoid negligence. If a negligent mind becomes attached and violates the Samaya (vow), The Wrathful King will take advantage. Foolish people everywhere Will comply with negligence. Those who practice mantra, Should seek liberation by detaching from desires, like the Śrāvakas (hearers) and Pratyekabuddhas (solitary realizers). The Wrathful King can compel. Mañju (Mañjuśrī, the Bodhisattva of Wisdom), with a compassionate heart, Having spoken these words, the inconceivable actions of all Buddhas, And the great power of the Bodhisattvas, having spoken these words, Remained in silence and peace.
At that time, the auspicious, greatly powerful Vajrapāṇi (the Bodhisattva holding the Vajra). Having received approval, he rejoiced and danced, and then stroked his Vajra (diamond scepter) with his hand.