T21n1219_曼殊室利焰曼德迦萬愛秘術如意法
大正藏第 21 冊 No. 1219 曼殊室利焰曼德迦萬愛秘術如意法
No. 1219
曼殊室利焰曼德迦萬愛秘術如意法
一行撰譯
夫真言教源。自護摩法無上也。此之中秘密教愛法也。為求末世眾生敬愛。說一印真言。能利眾生故。先說像。其身六面六臂六足。乘水牛。所謂六面。頂上三面中面菩薩形柔軟也。其面頂有阿彌陀佛。又六臂。所謂左一鉾二輪索三弓。右一劍二寶杖三箭。以彼弓鑄勢也。又六足。左三足立輪。右三足上彼輪下有木牛。牛四足立花座。復像背有火焰。如虹。又如吠琉璃。其火中當像右足下有寅神。次第十二神但未申對面。複次壇水圓壇。其壇中置輪可修行。增益敬愛息災調伏。皆可置。其所口傳又當身口傳。
複次說一印口傳。咒曰。
唵瑟底哩迦羅嚕婆吽欠娑呵
以是印咒向佛。成普禮及次第觀念。
復說曼陀羅法。內院明王。明王背有法形文殊。外院東方召請童子。其形如童子。髻上生登以弓矢。東南方計設尼童子如上形。左拳右把三角鉾。左拳置腰。南方救護慧童子如上形。左投輪。右施無畏右足上。西南方烏波計設尼童子如上形。二手花缽。西方光綱童子。左拳置腰。右捧孔雀尾。西北方地慧童子。右手把
【現代漢語翻譯】 現代漢語譯本： 《曼殊室利焰曼德迦萬愛秘術如意法》
一行 撰譯
真言教的根源，在於護摩（Homa，火供）之法，這是無上的。這其中有秘密的敬愛之法。爲了救度末世的眾生，使他們得到敬愛，所以宣說一個手印和真言，以利益眾生。首先描述本尊的形象：六面六臂六足，乘坐水牛。所謂的六面，頂上的三面和中間的面都是菩薩的柔和形象。在頂面有阿彌陀佛（Amitābha）。又有六臂，左手分別拿著：一、鉾（矛）；二、輪（chakra，法輪）；三、索（繩索）。右手分別拿著：一、劍（khadga）；二、寶杖；三、箭。以那弓箭作射箭的姿勢。又有六足，左邊的三足踩在輪上，右邊的三足踩在輪下的木牛上。牛的四足立在花座上。本尊像的背後有火焰，像彩虹一樣，又像吠琉璃（Vaidūrya，一種寶石）。在火焰中，本尊像的右足下有寅神（十二生肖中的虎神），依次排列十二神，但未申（猴）與本尊對面。其次是壇法，建立圓形水壇。在壇中設定輪，可以用來修行增益、敬愛、息災、調伏等法。這些都是口傳的秘密，應當身口相傳。
其次說一個手印的口傳。咒語是：
唵 瑟底哩 迦羅嚕 婆 吽 欠 娑呵 (Om Śrī Kāla Rūpa Hūṃ Khaṃ Svāhā)
用這個手印和咒語，面向佛，進行普禮以及次第的觀想。
再說曼陀羅（Mandala，壇城）的畫法。內院是明王（Vidyārāja），明王的背後有法形文殊（Mañjuśrī）。外院的東方召請童子，其形象如童子，髮髻上生出弓箭。東南方是計設尼（Keśanī）童子，形象如上，左手握拳，右手拿著三角鉾，左拳放在腰間。南方是救護慧童子，形象如上，左手投輪，右手施無畏印，右足抬起。西南方是烏波計設尼（Upakeśanī）童子，形象如上，雙手捧著花缽。西方是光綱童子，左拳放在腰間，右手捧著孔雀尾。西北方是地慧童子，右手拿著……
【English Translation】 English version: Mañjuśrī Yamāntaka Vashya Secret Art, the Wish-Fulfilling Method
Translated by Yixing
The origin of the Mantra teachings lies in the Homa (fire offering) ritual, which is supreme. Within this, there is the secret teaching of the Vashya (enchantment/love) method. To save sentient beings in the degenerate age and enable them to receive respect and love, a single mudra (hand gesture) and mantra are taught to benefit beings. First, describe the deity's image: six faces, six arms, and six legs, riding a water buffalo. The six faces are described as follows: the three faces on the top and the middle face are gentle bodhisattva forms. On the top face is Amitābha (Buddha of Infinite Light). There are also six arms. The left hands hold: 1. a halberd (鉾); 2. a wheel (chakra); 3. a rope (索). The right hands hold: 1. a sword (khadga); 2. a jeweled staff; 3. an arrow. The bow and arrow are held in a shooting posture. There are also six legs. The three left legs stand on wheels, and the three right legs stand on a wooden buffalo below the wheels. The buffalo's four legs stand on a lotus seat. Behind the deity's image is a flame, like a rainbow, and like Vaidūrya (lapis lazuli). Within the flame, under the deity's right foot, is the Yin deity (寅神, Tiger of the Chinese Zodiac). The twelve deities are arranged in order, but the Shen (申, Monkey) deity does not face the main deity. Next is the mandala (壇) method, establishing a circular water mandala. A wheel can be placed in the mandala for practicing methods of increasing benefit, enchantment/love, pacifying disasters, and subduing. These are secret oral transmissions, to be passed down through both body and speech.
Next, the oral transmission of a single mudra is described. The mantra is:
Om Śrī Kāla Rūpa Hūṃ Khaṃ Svāhā
With this mudra and mantra, face the Buddha, perform prostrations, and visualize in sequence.
Furthermore, describe the drawing of the mandala. In the inner court is the Vidyārāja (明王, Wisdom King). Behind the Vidyārāja is the Dharma-form Mañjuśrī (文殊). In the outer court, to the east, summon the Boy Attendant, whose form is like a boy, with a bow and arrow emerging from his hair knot. To the southeast is the Keśanī (計設尼) Boy Attendant, with the same form as above, left hand in a fist, right hand holding a triangular halberd, left fist placed on the hip. To the south is the Saving Wisdom Boy Attendant, with the same form as above, left hand throwing a wheel, right hand giving the fearlessness mudra, right foot raised. To the southwest is the Upakeśanī (烏波計設尼) Boy Attendant, with the same form as above, both hands holding a flower bowl. To the west is the Light Net Boy Attendant, left fist placed on the hip, right hand holding a peacock tail. To the northwest is the Earth Wisdom Boy Attendant, right hand holding...
三𦙶。如金剛藏王。北方無垢光童子如上形。左拳置腰。右索上。東北方不思議童子。左拳置腰。右劍地上物打勢也。一一身五色立輪。輪下一一有師子。如是說法。成就說法。高山頂造凈室。四十九日無言。斷火如法。百萬遍滿足。然後法成就獲得。
複次法成就說符。
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加法 口傳 地符
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天符
如是說已。末世眾生信受奉行。
焰摩德迦萬愛法一卷
保元二年七月二十三日。于勸修寺西明院住房 一校了。
僧智海
【現代漢語翻譯】 現代漢語譯本： 三𦙶。如同金剛藏王（Vajragarbha-rāja）。北方的無垢光童子（Vimala-prabha-kumāra）如上述形象：左拳放在腰間，右手持索向上。東北方的不思議童子（Acintya-kumāra）：左拳放在腰間，右手持劍，作擊打地面的姿勢。每一個童子身體都呈現五種顏色，站立在輪上。輪的下方各有一隻獅子。像這樣說法，成就說法。在高山頂上建造乾淨的房間，四十九天不說話，斷絕火食，如法修行。唸誦一百萬遍，然後此法成就，獲得相應的成就。
再次講述法成就的符箓。
（此處為地符的影象）
加法 口傳 地符
（此處為天符的影象）
天符
如是說完之後，末世的眾生如果能夠信受奉行，必能受益。
《焰摩德迦萬愛法》一卷
保元二年七月二十三日，于勸修寺西明院住房校對完畢。
僧 智海
【English Translation】 English version: Sam𦙶. Like Vajragarbha-rāja (King Vajragarbha). The Vimala-prabha-kumāra (Immaculate Light Youth) of the north is in the form described above: left fist placed on the waist, right hand holding a rope upwards. The Acintya-kumāra (Inconceivable Youth) of the northeast: left fist placed on the waist, right hand holding a sword in a striking-the-ground posture. Each youth's body displays five colors, standing on a wheel. Below each wheel is a lion. Thus speaking the Dharma, accomplishing the Dharma. Build a clean room on a high mountain peak, remain silent for forty-nine days, abstain from fire, and practice according to the Dharma. Recite one million times, then this Dharma will be accomplished and the corresponding attainments will be gained.
Furthermore, the Dharma accomplishment talisman is explained.
(Image of the Earth Talisman here)
Addition Method Oral Transmission Earth Talisman
(Image of the Heaven Talisman here)
Heaven Talisman
Having spoken thus, if sentient beings in the degenerate age can believe and practice accordingly, they will surely benefit.
Yamantaka's Ten Thousand Love Method, one scroll
Completed proofreading on the 23rd day of the 7th month of the 2nd year of the Hogen era at the residence of Seimyō-in Temple in Kajū-ji.
Monk Chikai