T21n1221_青色大金剛藥叉辟鬼魔法
大正藏第 21 冊 No. 1221 青色大金剛藥叉辟鬼魔法
No. 1221
青色大金剛藥叉辟鬼魔法(亦名辟鬼殊法)
鮫龍洞阿阇梨位空蜞述
□根本印。二手合掌。以二受指屈入掌中。二節相背。以右想指柱左行端。以左想指柱右行端。少如輪形。隨其印處摧滅一切魔鬼□害真言。
□□□□□□發吒吒(二)曩伽毗□□□□□□□□□□□□那耶發吒□□□婆薩羅那發吒(五)胡𡃖摩訶尼那耶發吒(六)俱槃荼□瑳陀那耶發吒(七)筏利多(二合)毗舍遮那耶發吒(八)藥乞叉毗舍遮那耶發吒(九)弩史耶摩薩頗馱啰□□□□□□□□□□□□吒(二合)也吽(十二)吽發吒吒吒(十三)阿缽□底訶多婆啰(十四)帝哩(二合)盧迦(十五)婆蠅迦□(十六)□□(二合)荼□□□□□□曳(十七)羅質攘波耶底(十八)吽發吒吒吒(十九)娑嚩(二合)賀(亦名身咒)。
若有人慾辟除傳尸病鬼難者。應知其病相。病相者。其人身心熱惱。漸漸□瘦。或□□飲食。或時睡眠多。□□□□□□或時□□□□□□□□□□□□□苦有□□□不能具述。復此鬼病漸漸展轉處處流行。所謂傳夫妻子孫及兄弟姊妹等。是故時人號曰傳尸鬼□。天下名醫不能療治
【現代漢語翻譯】 現代漢語譯本： 大正藏第二十一冊，編號1221，青色大金剛藥叉辟鬼魔法（亦名辟鬼殊法）
鮫龍洞阿阇梨位空蜞述
根本印：雙手合掌，將兩受指（中指）彎曲放入掌中，兩節指背相對。用右禪指（無名指）抵住左禪指的指端，用左禪指抵住右禪指的指端，稍微形成輪子的形狀。隨著手印所在之處，摧滅一切魔鬼損害。真言：
嗡（一）班雜（二合）爾（二）嘎嘎（三）嘎嘿（四）發吒吒（二）曩伽毗（五）[口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱]那耶發吒（三）班雜羅那發吒（五）胡嚕摩訶尼那耶發吒（六）俱槃荼（Kumbhanda，鳩槃荼，一種惡鬼）[口瑳]陀那耶發吒（七）筏利多（二合）毗舍遮（Pisaca，毗舍遮，食人肉的惡鬼）那耶發吒（八）藥乞叉（Yaksa，夜叉，一種守護神）毗舍遮那耶發吒（九）弩史耶摩薩頗馱啰（十）[口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱][口弱]吒（二合）也吽（十二）吽發吒吒吒（十三）阿缽[口弱]底訶多婆啰（十四）帝哩（二合）盧迦（Triloka，三界）（十五）婆蠅迦[口弱]（十六）[口弱][口弱]（二合）荼[口弱][口弱][口弱][口弱][口弱][口*弱]曳（十七）羅質攘波耶底（十八）吽發吒吒吒（十九）娑嚩（二合）賀（亦名身咒）。
若有人想要辟除傳尸病鬼的災難，應當知道其病癥。病癥是：病人身心熱惱，漸漸消瘦，或者不思飲食，或者時常睡眠過多，[原文缺失]或者[原文缺失]痛苦，有[原文缺失]不能完全敘述。而且這種鬼病漸漸地到處傳播流行，所謂傳染給丈夫、妻子、子孫以及兄弟姐妹等。因此當時的人們稱之為傳尸鬼[病]。天下的名醫都不能夠治療。
【English Translation】 English version: T21 No. 1221 Blue Vajra Yaksha Expelling Ghost Magic (also known as Special Method for Expelling Ghosts)
Composed by Acarya Weikongqi of Jiaolong Cave
The Root Mudra: Place both hands together in prayer. Bend the two middle fingers into the palms, with the backs of the two segments facing each other. Use the right ring finger to press against the tip of the left ring finger, and use the left ring finger to press against the tip of the right ring finger, slightly forming the shape of a wheel. Wherever this mudra is performed, it destroys all demons and harms. The mantra:
Om (1) Vajra (2) Er (3) Gaga (4) Gahei (5) Phat Phat (2) Nagabhi (5) [口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak] Nayaphat (3) Vajrana Phat (5) Hulumahani Nayaphat (6) Kumbhanda (Kumbhanda, a type of demon) [口瑳]dhanaya Phat (7) Valita (2 combined) Pisaca (Pisaca, a flesh-eating demon) Nayaphat (8) Yaksha (Yaksa, a guardian deity) Pisaca Nayaphat (9) Nushiyamasaphatodhara (10) [口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak][口weak] Ta (2 combined) Ye Hum (12) Hum Phat Phat Phat (13) Abap[口weak]tihata Bala (14) Dili (2 combined) Loka (Triloka, Three Realms) (15) Bayingka [口weak] (16) [口weak][口weak] (2 combined) Tu [口weak][口weak][口weak][口weak][口weak][口*weak] Ye (17) Lazhirangbayedi (18) Hum Phat Phat Phat (19) Svaha (also known as the Body Mantra).
If someone wants to avert the calamity of the corpse-transmitting ghost disease, they should know its symptoms. The symptoms are: the patient's body and mind are hot and troubled, gradually becoming thin, or having no appetite, or often sleeping too much, [original text missing] or [original text missing] suffering, there is [original text missing] that cannot be fully described. Moreover, this ghost disease gradually spreads everywhere, so-called infecting husbands, wives, children, and siblings, etc. Therefore, people at that time called it the corpse-transmitting ghost [disease]. The famous doctors in the world cannot cure it.
。佛法澆薄時。國王大臣后妃婇女國中僧尼。為此□所侵害。上品為癩兒。中品為傳死。下品為狂亂。是故父母忌親□妻子等奇恩義。此傳尸病鬼亦名天魔罹難室陀鬼。總持集經言。其鬼病狀相似風[臺-臺+真]。亦如狂人□□□□□□病□狀一一如此。若四十九日內不療治□□之必死。治此病時。誦前大身咒三七□□以右手把白芥子。誦前身咒三七反。散□其病人頭面。其鬼身碎裂。如火所□告或把□□人。誦前身咒三七反。打□□□□□□□枝誦前身咒三七□□□□□□□□□□□□□其□即愈□□□若應炙其病人。炙有九處。一者頂十字中。二者風門穴中。三者亶鏡。四者心臟。五者丹田。六者左風市。七者右風市。八者左彭矯穴。九者右彭矯穴。不炙矯穴其人趺壞生穴□(□加亶背□□□□)□大頂十字時。誦aṃ khaṃ 吽發吒五七反。具百光遍照王功德蘊相。次炙風門。持誦ha hā 吽發吒五七反。次□炙亶鏡時。誦a ā aṃ aḥ 吽發吒五七反。次炙心臟時。誦ra rā raṃ raḥ 吽發吒五七反。次炙丹田時。誦hūṃ aḥ hrīḥ 吽發吒五七反。次炙左右風市時。誦ha hā haṃ haḥ 吽發吒。次炙左右彭矯穴時。誦va vā vaṃ vaḥ 吽發
【現代漢語翻譯】 現代漢語譯本：佛法衰微的時候，國王、大臣、后妃、宮女以及國內的僧尼，都會被這種[疾病]所侵害。癥狀嚴重的是麻風病人，中等的是患上傳染病而死，輕微的是精神狂亂。因此，父母、親戚、妻子等等都會疏遠，斷絕恩義。這種傳尸病鬼，也叫做天魔罹難室陀鬼（a demon that causes contagious diseases）。《總持集經》中說，這種鬼引起的病，癥狀類似風病，也像狂人一樣。如果四十九天內不治療，必定會死亡。治療這種病的時候，誦唸之前的大身咒二十一遍，用右手拿著白芥子，誦唸之前的身咒二十一遍，撒在病人的頭面。那鬼的身軀就會碎裂，像被火燒一樣。或者抓住[被鬼附]的人，誦唸之前的身咒二十一遍，用[桃]枝打[病人]，誦唸之前的身咒二十一遍，[病人]的[病]就會痊癒。如果應該用艾灸治療病人，要灸九個地方：一是頭頂十字中心，二是風門穴，三是亶中穴，四是心臟，五是丹田，六是左風市穴，七是右風市穴，八是左彭矯穴，九是右彭矯穴。不灸彭矯穴，病人就會癱瘓，生出瘡[...]。灸頭頂十字時，誦aṃ khaṃ 吽發吒三十五遍，具足百光遍照王（the King of Universal Illumination with Hundred Lights）的功德蘊相。其次灸風門穴，持誦ha hā 吽發吒三十五遍。其次灸亶中穴時，誦a ā aṃ aḥ 吽發吒三十五遍。其次灸心臟時，誦ra rā raṃ raḥ 吽發吒三十五遍。其次灸丹田時，誦hūṃ aḥ hrīḥ 吽發吒三十五遍。其次灸左右風市穴時，誦ha hā haṃ haḥ 吽發吒。其次灸左右彭矯穴時，誦va vā vaṃ vaḥ 吽發
【English Translation】 English version: When the Buddha's teachings are in decline, the kings, ministers, consorts, palace women, and monks and nuns in the country will be harmed by this [disease]. The most severe symptom is leprosy, the moderate symptom is dying from a contagious disease, and the mild symptom is madness. Therefore, parents, relatives, wives, etc., will distance themselves and sever their kindness and righteousness. This corpse-transmission disease ghost is also called 天魔罹難室陀鬼 (tiān mó luó nán shì tuó guǐ, a demon that causes contagious diseases). The Total Retention Collection Sutra says that the disease caused by this ghost is similar to wind disease and also like a madman. If it is not treated within forty-nine days, death is certain. When treating this disease, recite the previous Great Body Mantra twenty-one times, hold white mustard seeds in the right hand, recite the previous Body Mantra twenty-one times, and scatter them on the patient's head and face. The ghost's body will be shattered, as if burned by fire. Or grab the person [possessed by the ghost], recite the previous Body Mantra twenty-one times, strike the [patient] with [peach] branches, recite the previous Body Mantra twenty-one times, and the [patient's] [illness] will be cured. If the patient should be treated with moxibustion, there are nine places to moxibustion: first, the center of the cross on the top of the head; second, the Fengmen acupoint; third, the Tanzhong acupoint; fourth, the heart; fifth, the Dantian; sixth, the left Fengshi acupoint; seventh, the right Fengshi acupoint; eighth, the left Pengjiao acupoint; and ninth, the right Pengjiao acupoint. If the Pengjiao acupoint is not moxibustion, the patient will be paralyzed and develop sores [...]. When moxibustion is applied to the cross on the top of the head, recite aṃ khaṃ 吽發吒 thirty-five times, possessing the meritorious qualities of 百光遍照王 (bǎi guāng biàn zhào wáng, the King of Universal Illumination with Hundred Lights). Next, moxibustion is applied to the Fengmen acupoint, reciting ha hā 吽發吒 thirty-five times. Next, when moxibustion is applied to the Tanzhong acupoint, recite a ā aṃ aḥ 吽發吒 thirty-five times. Next, when moxibustion is applied to the heart, recite ra rā raṃ raḥ 吽發吒 thirty-five times. Next, when moxibustion is applied to the Dantian, recite hūṃ aḥ hrīḥ 吽發吒 thirty-five times. Next, when moxibustion is applied to the left and right Fengshi acupoints, recite ha hā haṃ haḥ 吽發吒. Next, when moxibustion is applied to the left and right Pengjiao acupoints, recite va vā vaṃ vaḥ 吽發
吒五七反。已上以前根本印加持其炙處。是炙□鬼兜□□鬼障難之處。若炙亶□□□□□□身咒各□反。以□申□□□□□□□□□□□□其驗□加預皆□□沉香白檀香等入銅器中。誦前身咒三七反。加持其香□入芮草楊柳柘榴湯中。應浴洗其病人炙處。傳尸病止息。受持□印法。
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者著新凈衣。住靜室□□戒情□□上求菩提下化眾生。愿每日三時。各誦前身咒。三七日已。繞檀行道。誦咒加持炙湯其病人。行者常以孔雀明王根本印真言護持□□□除一切鬼神障難(消滅惡夢雜夢□等)。
召請青色大金剛藥叉印。二手合掌。二色指入掌中背相似二識□□□甲上。亦以二行指著二相背上開□右行招本尊五度亦成五藥叉請印。誦前身咒五反必起請來集真言。
□□□□□□訶噌吽(三)烏呼嗚呼(四)□□□□□□□□□□□□□□
□□□□□□□□□□□□□自□內造□。□□□中安置二尊。二尊者。一者六目二輪聖無動明王。二者青色大金剛藥叉。此二尊前安熾盛□日輪。日輪之中畫三尊像。三尊者。一者□光遍照王釋迦金輪佛。二者藥□□光佛。三者聖如意輪王菩薩。此□□□佛部金剛部蓮花部□位如下圖。次造三
【現代漢語翻譯】 現代漢語譯本： 『吒』五七反。以上述方法，先用根本印加持燒灼的部位。這是燒灼那些鬼（鬼，指作祟的惡靈）、兜（兜，可能指某種鬼的名字）鬼以及各種製造障礙和災難的地方。如果燒灼亶（亶，可能指某種疾病或癥狀）的身體，每次燒灼時念誦咒語（咒語，指特定的真言或咒文）各□反。用□申（□申，此處文字不清）等，如果靈驗，就加入預先準備好的沉香、白檀香等，放入銅器中。唸誦前面的身咒三七遍，加持那些香，然後放入芮草、楊柳、柘榴湯中。用此湯浴洗病人燒灼的部位，傳尸病就會停止。接受並持守□印法。
修行者應穿著乾淨的新衣，住在安靜的房間里，□□戒除情慾，向上追求菩提（菩提，指覺悟），向下教化眾生。希望每日三次，每次唸誦前面的身咒。三七日後，繞著檀木行走，誦咒加持燒灼的湯，給病人使用。修行者應經常用孔雀明王根本印真言護持自身，消除一切鬼神造成的障礙和災難（消滅惡夢、雜夢等）。
召請青色大金剛藥叉印（藥叉，佛教護法神）。雙手合掌，兩色指放入掌中，背部相似，二識□□□甲上。也用二行指放在二相背上打開□，右行招請本尊，五度也成為五藥叉請印。唸誦前面的身咒五遍，必定能夠請來。真言：
□□□□□□訶噌吽（三）烏呼嗚呼（四）□□□□□□□□□□□□□
□□□□□□□□□□□□□自□內造□。□□□中安置二尊。二尊是：一者六目二輪聖無動明王（無動明王，佛教中的忿怒尊），二者青色大金剛藥叉。在這兩尊像前安放熾盛的□日輪。日輪之中畫三尊像。三尊是：一者□光遍照王釋迦金輪佛（釋迦金輪佛，釋迦牟尼佛的化身），二者藥□□光佛（藥師琉璃光如來），三者聖如意輪王菩薩（如意輪觀音）。這□□□佛部、金剛部、蓮花部的□位如下圖。其次製作三
【English Translation】 English version: 'Zha' recited fifty-seven times. Use the above method to first empower the cauterized area with the fundamental mudra. This is for cauterizing the places where ghosts (ghosts, referring to malevolent spirits that cause trouble), 'Dou' (Dou, possibly the name of a certain ghost), and various entities create obstacles and difficulties. If cauterizing the body for 'Dan' (Dan, possibly referring to a certain disease or symptom), recite the mantra (mantra, referring to specific sacred formulas or incantations) each time. Use □ Shen (□ Shen, the text is unclear here) etc. If it is effective, add pre-prepared agarwood, white sandalwood, etc., and place them in a copper vessel. Recite the preceding body mantra thirty-seven times, empower the incense, and then place it in a decoction of 'Rui' grass, willow, and pomegranate. Bathe the patient's cauterized area with this decoction, and the corpse-transmission disease will cease. Receive and uphold the □ mudra method.
The practitioner should wear clean, new clothes and reside in a quiet room, □□ abstaining from desires, seeking Bodhi (Bodhi, referring to enlightenment) above, and transforming sentient beings below. May they recite the preceding body mantra three times daily. After twenty-one days, circumambulate the sandalwood, reciting the mantra to empower the cauterizing decoction for the patient's use. The practitioner should constantly use the fundamental Peacock King Vidyaraja mudra and mantra to protect themselves, eliminating all obstacles and difficulties caused by ghosts and spirits (eradicating bad dreams, mixed dreams, etc.).
Summoning the Blue Great Vajra Yaksha mudra (Yaksha, a Buddhist guardian deity). Place both hands together in prayer, with the two colored fingers inserted into the palms, backs similar, the two consciousnesses □□□ on the nails. Also, place the two rows of fingers on the backs of the two forms, opening □, moving to the right to summon the principal deity, the five degrees also becoming the five Yaksha summoning mudras. Recite the preceding body mantra five times, and they will surely be summoned. Mantra:
□□□□□□訶 噌 吽 (three times) U-hu, wu-hu (four times) □□□□□□□□□□□□□
□□□□□□□□□□□□□ From □ internally create □. Place two honored figures within □□□. The two honored figures are: first, the Six-Eyed Two-Wheeled Holy Achala Vidyaraja (Achala Vidyaraja, an angry deity in Buddhism), and second, the Blue Great Vajra Yaksha. In front of these two honored figures, place a blazing □ sun disc. Within the sun disc, draw images of three honored figures. The three honored figures are: first, □ Light Universally Illuminating King Shakyamuni Golden Wheel Buddha (Shakyamuni Golden Wheel Buddha, a manifestation of Shakyamuni Buddha), second, Medicine □□ Light Buddha (Bhaisajyaguru, the Medicine Buddha), and third, Holy Cintamanicakra King Bodhisattva (Cintamanicakra Avalokiteshvara). The □□□ Buddha family, Vajra family, and Lotus family's □ positions are as shown in the diagram below. Next, create three
鬼像入銅鐃器油中。誦聖無動□界真言一百八反。煮三鬼像。然□□□爐中護摩二十□夜若猶□驗者三七日修之(云云)此時三鬼□□其形其灰中有a 字。a 字變□□□寂靜聖無動尊。是名三鬼還住□覺無動真如(大界如大日金輪法)若有諸王勤□此法□□無病長壽國土安穩豐□□□□□□□法者其高驗無量□□□□□□□□□□□□□□道病□此□□明王誦一千八百反□咒即時。現其色身加持行者。若欲□除鬼魅病難者。向此青色金剛□七百反。亦為其人現鬼魅身加護□者。若欲除滅時氣天行病者□□枝打其病人即得除滅。略說小□善愿具如總持集經所說□□此辟鬼殊法秘中極秘密法。常似火□界十五印加持護念(有大日金輪灌頂法中故不戴之)
□金剛□□□青色具足三目四臂。面貌大忿怒□□張狗牙上出三目□忿大恐怖相。頂戴髑髏首發逆生□□色頂纏大蛇。四臂相者。左第一手□如意寶捧。右第一手執罥索□□□手執大刀。右第二手把金輪二膊□□□□以髑髏為頸瓔珞。以虎皮為裙。又□左右足各踏一鬼。左右下足鬼形如屍骸。此大金剛藥叉以極大忿怒。四大藥叉又□□眷屬黃色赤色藥叉俱持大刀□色黑色藥叉執三股刃。此四大藥叉□足爪皆長利如釰。首各將八萬□□□叉眷屬護持南閻浮提一切眾
【現代漢語翻譯】 現代漢語譯本： 將鬼像放入銅鐃、器皿或油中。誦唸聖無動□界真言一百零八遍。煮三個鬼像。然後在□□□爐中進行護摩二十□夜，如果仍然沒有□驗，就修法三七日（云云）。此時，三鬼□□其形，其灰中有a字。a字變為□□□寂靜聖無動尊（不動明王）。這稱為三鬼還住□覺無動真如（大界如大日金輪法）。 如果有諸王勤□此法，□□無病長壽，國土安穩豐□□□□□□□法者，其高驗無量□□□□□□□□□□□□□□道病□此□□明王，誦一千八百遍□咒，即時現其色身加持行者。如果想要□除鬼魅病難，向此青色金剛□七百遍，也會為其人現鬼魅身加護□者。如果想要除滅時氣天行病，□□枝打其病人，即可除滅。簡略地說，小□善愿具如總持集經所說□□此辟鬼殊法，是秘中極秘密法。常似火□界十五印加持護念（有大日金輪灌頂法中，故不戴之）。 □金剛□□□青色，具足三目四臂。面貌大忿怒□□張狗牙上出，三目□忿大恐怖相。頂戴髑髏首，頭髮逆生□□色，頂纏大蛇。四臂相：左第一手□如意寶捧，右第一手執罥索□□□手執大刀，右第二手把金輪，二膊□□□□以髑髏為頸瓔珞，以虎皮為裙。又□左右足各踏一鬼，左右下足鬼形如屍骸。此大金剛藥叉以極大忿怒。四大藥叉又□□眷屬，黃色赤色藥叉俱持大刀，□色黑色藥叉執三股刃。此四大藥叉□足爪皆長利如釰。首各將八萬□□□叉眷屬，護持南閻浮提一切眾。
【English Translation】 English version: Place the demon images into a copper cymbal, vessel, or oil. Recite the Holy Achala (Fudo Myoo) □ Realm True Word (mantra) one hundred and eight times. Boil three demon images. Then perform a homa (ritual fire offering) in the □□□ furnace for twenty □ nights. If there is still no □ effect, practice for three seven-day periods (etc.). At this time, the three demons □□ their forms, and in their ashes is the letter 'a'. The letter 'a' transforms into □□□ the serene Holy Achala (Fudo Myoo). This is called the three demons returning to dwell in □ enlightenment, the immutable Suchness of Achala (Fudo Myoo) (the Great Realm is like the Great Sun Golden Wheel Dharma). If there are kings who diligently □ this Dharma, □□ they will be without illness, have long life, and the country will be peaceful and prosperous □□□□□□□ Dharma practitioners, their high efficacy will be immeasurable □□□□□□□□□□□□□□ the path of illness □ this □□ Bright King (Vidyaraja), recite the □ mantra one thousand eight hundred times, and immediately he will manifest his color body to bless the practitioner. If you wish to □ remove demonic illnesses and difficulties, face this blue Vajra (diamond being) □ seven hundred times, and he will also manifest the bodies of demons to protect □ those. If you wish to eliminate seasonal epidemics and heavenly diseases, □□ strike the sick person with a branch, and they will be cured. Briefly speaking, the small □ good wishes are fully described in the Total Retention Collection Sutra □□ this special demon-repelling Dharma is the most secret Dharma among secrets. Constantly use the fifteen mudras (hand gestures) of the Fire □ Realm to bless and protect (because there is the Great Sun Golden Wheel Abhisheka (initiation) Dharma, it is not worn). □ Vajra (diamond being) □□□ is blue, possessing three eyes and four arms. The face is greatly wrathful □□ with fangs bared upwards, three eyes □ wrathful, a greatly terrifying appearance. The head wears a skull crown, the hair grows upwards □□ in color, and a large snake is coiled around the head. The aspects of the four arms: the first left hand □ holds a wish-fulfilling jewel, the first right hand holds a snare □□□ the hand holds a large sword, the second right hand holds a golden wheel, the two upper arms □□□□ with skulls as a necklace, and a tiger skin as a skirt. Also □ the left and right feet each step on a demon, the demon forms under the left and right feet are like corpses. This Great Vajra Yaksha (a type of powerful spirit) is extremely wrathful. The four great Yakshas also □□ retinue, the yellow and red Yakshas both hold large swords, the □ colored black Yaksha holds a three-pronged blade. The toenails of these four great Yakshas □ are all long and sharp like swords. Each head leads eighty thousand □□□ Yaksha retinue, protecting all beings in Jambudvipa (the world we live in).
生。□此曼荼羅已。日月蝕時。俄作一小壇莊嚴此曼荼羅。隨力所堪辦備飲食□□□□□□□待日月復滿之時□□□□□□□食之者□□□□□若有行□□□□□得六□□□法更無生□明其壇□者十三□□□一飲食四凈鏡四大刀□□四箭五色線。是王宮供具。次護□□供具準普通供儀。
□息災敬愛官位福祿降伏等一切□□一一成就速疾證得故。末世愚夫□□歸此法。翻經三藏深秘不傳大日金□灌頂以後傳受此文讚歎四句曰。
□□訶嚩日啰(二合)藥乞叉(二合)羅阇曩謨□都帝(一)阿缽啰(二合)底訶多野曩謨□□薩嚩摩羅婆野尾目乞□□□率都帝(二)嚩日啰(二合)入嚩攞布日羅唅曩謨率都帝(四低頭禮青色大金剛藥叉明王)
□□秘密贊妄莫傳授。
□大金剛□□□別時授之。
以一切□□□□藏有諸財寶。是名悉地□□□□□□□□□□鬼魔□□□□□日為瀉□□□□□示印相如前輪印。但開□識指□□□□□□秘密中蜜。更於二人不□傳授。
□語言三鬼形者。一者人鬼。如死屍設□□形。二者天鬼。作鴟鳥形。是言天狐□□□三者地鬼。作地狐形。亦名癲癇鬼。□□中住大勇猛心。誦不動火界咒一百□□□煮三鬼像則入不動尊火生三摩地常住此□其意見儀軌
【現代漢語翻譯】 現代漢語譯本： 生。[此處指完成]此曼荼羅（Mandala，壇城）之後，在日食或月食之時，臨時製作一個小壇，莊嚴此曼荼羅。根據自己的能力準備飲食[供品]，等待日食或月食結束之時，[食用]這些食物的人[將會獲得利益]。若有人修行[此法]，[將會]獲得六[種神通]，不再有生死。[爲了]闡明此壇[的用途]，需要十三[種物品]：一、飲食；二、四面凈鏡；三、四大刀；四、四支箭；五、五色線。這些是王宮的供具。其次，護[摩]供具按照普通的供儀準備。
[爲了]息災、敬愛、獲得官位、福祿、降伏等一切[願望]，一一成就，迅速證得，所以在末世，愚昧的人[應該]歸依此法。翻譯經典的僧人深深隱藏，不傳授，只有在大日金[剛界]灌頂以後，才能傳授此文。讚歎四句說：
[某某]訶嚩日啰（二合， Vajra，金剛）藥乞叉（二合， Yaksha，夜叉）羅阇（Raja，王）曩謨[塞]都帝（向您致敬）(一)，阿缽啰（二合， Aparajita，無能勝）底訶多野（無法擊敗的）曩謨[塞]都[帝]，薩嚩（Sarva，一切）摩羅（Mara，魔羅）婆野（恐懼）尾目乞[底] [某某]率都帝（從一切魔羅的恐懼中解脫）(二)，嚩日啰（二合， Vajra，金剛）入嚩攞（火焰）布日羅（供養）唅（Hum，種子字）曩謨率都帝（向您致敬）(四，低頭禮敬青色大金剛藥叉明王)
[這些]秘密讚頌，不要胡亂傳授。
[某某]大金剛[某某]，特別的時候才能傳授。
以一切[方法][使][寶]藏擁有各種財寶。這叫做悉地[成就][某某][某某][某某][某某]鬼魔[某某][某某][某某][某]日[某某]瀉[出][某某][某某]示現印相，如之前的輪印。但[打開][某某]識指[某某][某某][某某]秘密中的秘密。不要再向其他人[輕易]傳授。
[某某]語言三鬼形：一者，人鬼，如死屍[一般][設定][某某]形。二者，天鬼，作鴟鳥形。這就是天狐[某某][某某]。三者，地鬼，作地狐形，也叫癲癇鬼。[某某]中住著大勇猛心。誦唸不動明王火界咒一百[遍][某某]煮三鬼像，就會進入不動尊火生三摩地，常住在此[狀態]。其意見儀軌[如此]。
【English Translation】 English version: After [completing] this Mandala (sacred diagram), during a solar or lunar eclipse, temporarily create a small altar to adorn this Mandala. Prepare food [offerings] according to your ability, and wait for the solar or lunar eclipse to end. Those who [consume] this food [will receive benefits]. If someone practices [this method], [they will] obtain six [supernatural powers] and will no longer have birth and death. [To] clarify the purpose of this altar, thirteen [items] are needed: 1. Food; 2. Four clean mirrors; 3. Four large knives; 4. Four arrows; 5. Five-colored thread. These are the royal palace's offerings. Next, the Homa (fire ritual) offerings are prepared according to the ordinary offering rituals.
[For] pacifying disasters, gaining love and respect, obtaining official positions, blessings, subjugation, and all other [desires], to achieve them one by one, and to quickly attain enlightenment, therefore, in the degenerate age, foolish people [should] take refuge in this Dharma. The monks who translate the scriptures deeply conceal [this teaching] and do not transmit it; only after the Abhiseka (initiation) of the Mahavairocana (Great Sun) Vajra (Diamond) realm can this text be transmitted. The four-line praise says:
[Some words]訶嚩日啰 (Vajra, Diamond) 藥乞叉 (Yaksha, Night Demon) 羅阇 (Raja, King) 曩謨[塞]都帝 (Namo 'stu te, Homage to you) (1), 阿缽啰 (Aparajita, Invincible) 底訶多野 (Unconquerable) 曩謨[塞]都[帝], 薩嚩 (Sarva, All) 摩羅 (Mara, Demon) 婆野 (Bhaya, Fear) 尾目乞[底] [Some words]率都帝 (Liberation from all fear of Mara) (2), 嚩日啰 (Vajra, Diamond) 入嚩攞 (Jvala, Flame) 布日羅 (Puja, Offering) 唅 (Hum, Seed syllable) 曩謨率都帝 (Namo 'stu te, Homage to you) (4, Bowing in reverence to the blue Great Vajra Yaksha Vidyaraja (Wisdom King))
Do not transmit [these] secret praises recklessly.
[Some words] Great Vajra [Some words], it can only be transmitted at a special time.
By all [means][make][treasure] houses possess various treasures. This is called Siddhi (accomplishment) [Some words][Some words][Some words][Some words] ghost demons [Some words][Some words][Some words][Some] day [Some words] pour [out][Some words][Some words] showing mudras (hand gestures), like the previous wheel mudra. But [open][Some words] knowledge finger [Some words][Some words][Some words] the secret within the secret. Do not [easily] transmit it to others again.
[Some words] language three ghost forms: First, the human ghost, like a corpse [generally][set][Some words] form. Second, the celestial ghost, taking the form of an owl. This is the celestial fox [Some words][Some words][Some words]. Third, the earth ghost, taking the form of an earth fox, also called epilepsy ghost. [Some words] dwells a great courageous mind. Reciting the Acala (Immovable) Vidyaraja (Wisdom King) Fire Realm mantra one hundred [times][Some words] boiling the three ghost images, one will enter the Acala Fire-born Samadhi (meditative absorption), constantly abiding in this [state]. Its opinions and rituals [are thus].
文。
□□觀觀若鬼魔二病此須深觀行力□□□咒力乃得差耳。若業病者當內□□□力外須懺悔乃可得差。眾治不□□□善得其意不可操刀把刃而自□□□□申求長生經云。鼓涺在眼之暗□□□口臭齒落鼓質在腹中伐人□□□□藏少氣□忌人好惡敢食眾生鼓□□在足□□□閞挌擾五精踴動不□□□□□□□□神則害□□□□□□長□□□□□□庚□□□一申天帝記人罪□過絕人生籍欲令速死魄入三泉□□時。是曰鬼為人禍害心痛痓怦□□鬼病惱傳子孫及兄弟姊妹等□□□□為傳尸[病-丙+猒]蝶復連骨□□□□病亦有一族內死盡莫究其由近□□漸多重者不逾數月而死。所以人□□極畏之父子絕親夫妻奇義□□□業病真如本經文。
□□□□□尸者困也可習之。
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正觀觀亦由行者于坐禪中邪念利魔現種種衣服飲食七珍雜物。即領受觀□入心成病。此病難治(文)。
承□□□□月二十六日。以□□房御本書寫□□□□□慶范記之。
承安二年正月十八日。奉隨乘乘房阿阇梨御房奉傳受了。慶范記之。
建永二年正月十一日。以月輪房御本。
三井公云□
承久二年七月二
【現代漢語翻譯】 現代漢語譯本： ……如果觀察者將所見視為鬼怪或惡魔，這兩種病需要深入觀察，憑藉修行之力和咒語的力量才能痊癒。如果是業障病，應當在內心深處努力，對外則需要懺悔才能痊癒。各種治療方法如果不能真正理解其要義，就不能輕易嘗試。申求《長生經》中說，鼓涺在眼中會使眼睛昏暗，在口中會導致口臭和牙齒脫落，鼓質在腹中會損害人的……臟，導致氣虛……忌諱人的喜好和厭惡，敢於食用眾生的鼓……在足部……擾亂五精，使其踴動不安……神則會受到損害……庚……申天帝記錄人的罪過，斷絕人的生命，想要讓人迅速死亡，魂魄進入三泉……這時，鬼會為人帶來災禍，導致心痛和抽搐……鬼病會傳給子孫以及兄弟姐妹等……被稱為傳尸[病-丙+猒]蝶，還會復連骨……這種病甚至會導致一族之內全部死亡，卻無法查明原因，近期……逐漸增多，病情嚴重者不超過數月就會死亡。所以人們……極其畏懼，父子斷絕親情，夫妻之間也變得奇怪……業障病正如本經文所說。 ……傳尸者會感到睏倦，也可以通過學習來應對。 正觀的觀察也源於修行者在坐禪中產生邪念，導致魔現出各種衣服、飲食、七珍雜物。如果領受這些景象並讓其進入內心，就會形成疾病。這種疾病難以治療（經文）。 承……月二十六日。以……房的御本書寫……慶范記之。 承安二年正月十八日。奉隨乘乘房阿阇梨（梵語，意為導師）御房奉傳接受了。慶范記之。 建永二年正月十一日。以月輪房御本。 三井公云…… 承久二年七月二……
【English Translation】 English version: …If the observer views what is seen as ghosts or demons, these two types of illnesses require deep observation, relying on the power of practice and the power of mantras to be cured. If it is karmic illness, one should strive deeply within and externally repent to be cured. If various treatments do not truly understand their essence, they should not be easily attempted. The Shenqiu 'Longevity Sutra' says that drum-ju in the eyes will cause dimness, in the mouth it will cause bad breath and tooth loss, drum-zhi in the abdomen will damage people's...organs, leading to qi deficiency...avoiding people's likes and dislikes, daring to eat the drum of sentient beings...in the feet...disturbing the five essences, causing them to move restlessly...the spirit will be harmed...Geng...Shen the Heavenly Emperor records people's sins, cuts off people's lives, wanting people to die quickly, the soul enters the Three Springs...At this time, ghosts will bring disasters to people, causing heart pain and convulsions...Ghost sickness will be passed on to descendants and siblings, etc....called corpse transmission [病-丙+猒] butterfly, and will also reconnect bones...This disease can even lead to the death of the entire clan, but the cause cannot be found. Recently...it has gradually increased, and those with severe conditions will die within a few months. Therefore, people...are extremely afraid, fathers and sons sever their kinship, and the relationship between husband and wife also becomes strange...Karmic illness is just as the text of this sutra says. …Those who transmit corpses will feel tired and can also cope with it through learning. The observation of Right View also stems from the practitioner having evil thoughts during zazen (Zen meditation), causing demons to manifest various clothes, food, seven treasures, and miscellaneous objects. If you receive these scenes and let them enter your heart, it will form a disease. This disease is difficult to cure (text). Bearing...26th day of the month. Written with the Imperial Book of...room...Recorded by Qingfan. Eighteenth day of the first month of Cheng'an Year 2. Respectfully followed the Chengcheng room Acharya (Sanskrit, meaning teacher) Imperial room and respectfully received the transmission. Recorded by Qingfan. Eleventh day of the first month of Jianyong Year 2. With the Imperial Book of the Moon Wheel Room. Gongyun of Mitsui... Second of July, Chengjiu Year 2...
十七日。法蓮御房本書寫了。
此軌三井流請來秘本也。此奧後人物云加者也。
相覺記
【現代漢語翻譯】 現代漢語譯本： 十七日。法蓮御房寫下了這本書。
此儀軌是三井流派請來的秘本。這本奧義書後面署名是人物云加。
相覺 記
【English Translation】 English version: 17th day. The Dharma Lotus Reverend (法蓮御房) wrote this book.
This ritual manual is a secret text brought from the Mitsui (三井) school. The name of the person appended to this esoteric text is Jinbutsuunka (人物云加).
Written by Sokaku (相覺)