T21n1224_金剛童子持唸經
大正藏第 21 冊 No. 1224 金剛童子持唸經
No. 1224
金剛童子持唸經
凈三業真言
唵秫弟(引)䅶戍(引)馱曩(引)野娑嚩(二合引)賀(引)
二羽蓮花合掌。誦前真言七遍。加持身心三業。妄念諸過悉皆清凈。
次結普禮一切如來印。右膝著地。二羽左覆右。仰背相著。以二信二惠反相叉安於頂上。口誦彼真言。身住此儀相。心想自身滿於法界。二佛菩薩前有己身。至誠作禮真言。
唵嚩日啰(二合)尾(微次反短聲)多(半音)
如是以三業齊運。禮觀一切聖眾及曼茶羅本尊像已。即結加趺坐或半加坐。澄定身心。結佛部三昧耶印。二羽芙蓉合掌。開手如掬物勢。以二定輔於二念上節文側。二惠捻二定下第一文即成。即唸佛部三昧耶真言。
唵怛他(去引)𧃯姤(引)𠺶婆(二合)嚩(引)野娑嚩(二合)賀(引)
以印安於頂上。誦真言三遍。想印如佛形像。次結蓮花部三昧耶印。二羽如前合掌微開。中間二進二念二定六指微曲。頭相去各一寸許。二信二惠各並豎。如開敷蓮花形。誦真言三遍。舉印安於頂右右耳之上。想如觀自在菩薩。蓮花三昧耶真言曰。
唵缽納謨(二合引)納婆(二合)嚩(
【現代漢語翻譯】 現代漢語譯本 《金剛童子持唸經》
凈三業真言
唵(ōng) 秫(shú)弟(dì)(引) 䅶(wěi)戍(shù)(引) 馱(tuó)曩(náng)(引) 野(yě) 娑(suō)嚩(pó)(二合引) 賀(hè)(引)
雙手蓮花合掌。誦唸前面的真言七遍。加持身、口、意三業，使妄念和各種過失全部清凈。
接著結普禮一切如來印。右膝著地。雙手左手覆于右手之上，手背相對。用兩個食指和兩個小指反向交叉安放在頭頂上。口誦彼真言。身體保持這個姿勢。心中觀想自身充滿整個法界。在諸佛菩薩前有自己的身體。至誠地作禮，唸誦真言。
唵(ōng) 嚩(wá)日(rì)啰(luō)(二合) 尾(wēi)(微次反短聲) 多(duō)(半音)
像這樣以身、口、意三業同時運作。禮拜觀想一切聖眾以及曼茶羅（maṇḍala，壇城）的本尊像之後，就結跏趺坐或半跏趺坐。澄靜身心。結佛部三昧耶印。雙手芙蓉合掌，打開手掌好像要掬取東西的姿勢。用兩個中指輔助在兩個無名指的上節側面。兩個小指捻兩個中指下第一節的紋路就完成了。然後唸誦佛部三昧耶真言。
唵(ōng) 怛(dá)他(tā)(去引) 誐(yē)多(duō) 姤(gòu)(引) 𠺶(dàn)婆(pó)(二合) 嚩(wá)(引) 野(yě) 娑(suō)嚩(pó)(二合) 賀(hè)(引)
將印安放在頭頂上。誦唸真言三遍。觀想印如佛的形像。接著結蓮花部三昧耶印。雙手如前合掌微微打開。中間的兩個無名指、兩個無名指、兩個中指六個手指微微彎曲。指頭相距各一寸左右。兩個食指和兩個小指各自併攏豎立，如開放的蓮花形狀。誦唸真言三遍。舉起印安放在頭頂右側右耳之上。觀想如觀自在菩薩（Avalokiteśvara）。蓮花三昧耶真言說：
唵(ōng) 缽(bō)納(nà)謨(mó)(二合引) 納(nà)婆(pó)(二合) 嚩(wá)
【English Translation】 English version The Vajra Kumāra Dhāraṇī Sūtra
Purifying the Three Karmas Mantra
Oṃ śuddhe ava śodhana ya svāhā
Join the palms in the lotus position. Recite the preceding mantra seven times. Bless the three karmas of body, speech, and mind, so that all delusions and faults are completely purified.
Next, form the mudra of universal prostration to all Tathāgatas. Place the right knee on the ground. Cover the right hand with the left hand, with the backs of the hands facing each other. Cross the two index fingers and two little fingers in reverse and place them on the top of the head. Recite the mantra. Maintain this posture. Visualize oneself filling the entire Dharma realm. In front of all Buddhas and Bodhisattvas is one's own body. Make prostrations with utmost sincerity, reciting the mantra.
Oṃ vajra vi ta
In this way, operate the three karmas in unison. After bowing and visualizing all the holy assembly and the principal deity images of the maṇḍala, sit in the full lotus position or half lotus position. Calm and settle the body and mind. Form the Samaya mudra of the Buddha family. Join the palms in the lotus position, opening the hands as if to scoop something. Support the sides of the upper joints of the two ring fingers with the two middle fingers. Pinch the first joint below the two middle fingers with the two little fingers to complete the mudra. Then recite the Samaya mantra of the Buddha family.
Oṃ tathāgatodbhava ya svāhā
Place the mudra on the top of the head. Recite the mantra three times. Visualize the mudra as the image of the Buddha. Next, form the Samaya mudra of the Lotus family. Join the palms as before, slightly open. Slightly bend the six fingers in the middle: the two ring fingers, the two index fingers, and the two middle fingers. Keep the tips of the fingers about one inch apart. Keep the two index fingers and two little fingers upright and close together, like the shape of an open lotus flower. Recite the mantra three times. Raise the mudra and place it on the right side of the top of the head, above the right ear. Visualize Avalokiteśvara. The Lotus Samaya mantra says:
Oṃ padmodbhava
引)野娑嚩(二合)賀(引)
次結金剛部三昧耶印。如前遍禮印安於心上。誦真言三遍。舉印安於頂左左耳之上。想如金剛藏菩薩。金剛部三昧耶真言曰。
唵嚩曰嚧(二合引)納婆(二合)嚩(引)野娑嚩(二合引)賀(引)
以結護身印。二羽右押左。內相叉直豎。二念頭相柱。二定微曲。於二念背不令相著。如三股杵形。二惠並豎。掌中押二進二信上即成。本經中或用根本印亦得。今取蘇悉地經中通法真言即不𫔻。護身真言。
唵薩嚩訥瑟吒(二合)嚩餉羯啰迦抳矩嚕(二合引)馱啰乞灑(二合)啰乞灑(二合)𤚥(引)娑嚩(二合引)賀(引)
由結此印。誦前真言。加持自身五處。先印額次右肩左肩心喉。是為五處。以真言威力加持自身。即成被金剛甲冑。
次結辟除諸障繫縛毗那夜迦印。二羽十度內相叉以屈二惠入掌。甲相背各捻二念指面。急握拳。心想毗那夜迦。作障難者皆被五繫縛之。辟除真言曰。
唵度曩尾度曩怛羅(二合)娑野戍(引)灑野薩嚩尾曩(引)野迦(引)南(引)吽(引)撥(普未反下同此)吒(半)娑嚩(二合引)賀(引)
次結被金剛甲冑印。即前印以二定直豎頭相柱。以二惠各捻二定下第一文即成。以印如前加持自身五
【現代漢語翻譯】 現代漢語譯本 引) 野娑嚩(二合)賀(引)
接下來結金剛部三昧耶印（Samaya-mudrā of the Vajra family）。像之前一樣，遍禮印安放在心上，誦唸真言三遍。舉起印安放在頭頂左側，左耳之上，觀想如金剛藏菩薩（Vajragarbha Bodhisattva）。金剛部三昧耶真言說：
唵 嚩曰嚧(二合引) 納婆(二合) 嚩(引) 野 娑嚩(二合引) 賀(引)
用結護身印。兩手右手壓在左手上，在內側交叉並豎直。兩個無名指指尖相抵，兩個中指稍微彎曲，兩個無名指背部不要互相接觸，形成三股金剛杵的形狀。兩個小指並豎，掌心壓住兩個食指和兩個拇指的上部，這樣就完成了。在本經中，也可以使用根本印。現在採用蘇悉地經中的通用真言，就沒有問題。護身真言：
唵 薩嚩 訥瑟吒(二合) 嚩 餉羯啰 迦抳 矩嚕(二合引) 馱啰 乞灑(二合) 啰乞灑(二合) 𤚥(引) 娑嚩(二合引) 賀(引)
通過結此印，誦唸前面的真言，加持自身五個部位。先印額頭，然後右肩、左肩、心、喉嚨，這就是五個部位。用真言的威力加持自身，就好像穿上了金剛甲冑。
接下來結辟除諸障繫縛毗那夜迦印（Vinayaka-mudrā for averting obstacles and binding）。兩手十指在內側交叉，彎曲兩個小指放入掌心，指甲背部各自捏住兩個無名指的指面，緊握拳。心中觀想毗那夜迦（Vinayaka），讓製造障礙者都被五花大綁。辟除真言說：
唵 度曩 尾度曩 怛羅(二合) 娑野 戍(引) 灑野 薩嚩 尾曩(引)野迦(引) 南(引) 吽(引) 撥(普未反下同此) 吒(半) 娑嚩(二合引) 賀(引)
接下來結被金剛甲冑印。就是前面的印，將兩個中指豎直，指尖相抵，用兩個小指各自捏住兩個中指下方的第一道紋路，這樣就完成了。用印像之前一樣加持自身五個部位。
【English Translation】 English version 引) ya śva hā (Invocation)
Next, form the Samaya-mudrā of the Vajra family. As before, perform the prostration mudrā and place it on the heart. Recite the mantra three times. Raise the mudrā and place it on the left side of the head, above the left ear, visualizing Vajragarbha Bodhisattva (the Bodhisattva of the Vajra Treasury). The Vajra family Samaya-mantra says:
Om vajrodbhava ya śva hā
Use the protection mudrā. Place the right hand over the left hand, interlock the fingers inside and straighten them. The tips of the two ring fingers touch each other, the two middle fingers are slightly bent, and the backs of the two ring fingers should not touch each other, forming the shape of a three-pronged vajra. The two little fingers are raised straight, and the palms press down on the tops of the two index fingers and two thumbs, thus completing the mudrā. In this scripture, the root mudrā can also be used. Now, using the universal mantra from the Susiddhi Sutra is fine. The protection mantra:
Om sarva dusta va śaṅkara kani kuru dhara raksha raksha mam sva ha
By forming this mudrā and reciting the preceding mantra, bless the five places on your body. First, seal the forehead, then the right shoulder, left shoulder, heart, and throat. These are the five places. By the power of the mantra, bless yourself, as if you are wearing Vajra armor.
Next, form the Vinayaka-mudrā (Vinayaka: remover of obstacles) for averting all obstacles and binding. Interlock the ten fingers inside, bend the two little fingers into the palms, and the backs of the nails each pinch the faces of the two ring fingers, clenching the fists tightly. Visualize Vinayaka (Vinayaka), so that those who create obstacles are all bound in five ways. The averting mantra says:
Om duna viduna trasaya śu saya sarva vinayaka nam hum phat sva ha
Next, form the Vajra Armor mudrā. It is the same as the previous mudrā, but straighten the two middle fingers and touch their tips together. Use the two little fingers to each pinch the first line below the two middle fingers, thus completing the mudrā. Use the mudrā to bless the five places on your body as before.
處。遍身自然被金剛鎧甲光明赫奕。真言曰。
唵紇哩(二合)迦抳野么娜賀吽(引)撥吒(半音)娑嚩(二合)賀
次結金剛墻印。即前甲冑印。開二定頭。相去一寸許。開掌如墻形即成。真言曰。
唵紇哩(二合)迦抳諾賀諾賀缽左缽左吽撥吒(半音)娑嚩(二合引)賀
以印頂上。空中右旋三匝。兼誦真言三遍。以此加持威神力故。周匝四方。隨心遠近結成金剛墻。界界光明照曜。一切諸魔不敢輔近。
次結迎請聖尊印。二羽內相叉直豎。二定頭柱。以二惠向身招之。請尊真言曰。
唵度𩕳婆(去)誐鑁(武點)迦𩕳短嚕(二合引)馱翳醯(引)呬吽(引)撥吒(半音)
不改此印。便誦后真言。迎請聖尊者眷屬真言。
唵娑跛哩嚩(引)啰么(鼻音反)嚩賀野婆(去)誐鑁(武敢反)迦𩕳矩嚕(二合)馱三(去)么耶么努娑么(二合)啰娑嚩(二合)賀(引)
次結都明王忿怒軍吒利印。辟除諸魔恐隨聖眾潛隱在其中。以明王威神搜棟發遣。作障難者唯留聖者及自眷屬。其印以二信右押左內相交。以二進雙屈並押二信交上。以二念直豎頭柱。以二定各微曲。於二念背後不相著。如三股金剛杵形。二惠並豎押二進上即成。隨誦真言。以印空中左旋三匝
【現代漢語翻譯】 現代漢語譯本： 處。遍身自然被金剛鎧甲光明赫奕。真言曰： 唵 紇哩（二合）迦抳野 么娜 賀 吽（引）撥吒（半音）娑嚩（二合）賀 次結金剛墻印。即前甲冑印。開二定頭。相去一寸許。開掌如墻形即成。真言曰： 唵 紇哩（二合）迦抳 諾賀諾賀 缽左缽左 吽 撥吒（半音）娑嚩（二合引）賀 以印頂上。空中右旋三匝。兼誦真言三遍。以此加持威神力故。周匝四方。隨心遠近結成金剛墻。界界光明照曜。一切諸魔不敢輔近。 次結迎請聖尊印。二羽內相叉直豎。二定頭柱。以二惠向身招之。請尊真言曰： 唵 度𩕳 婆（去）誐鑁（武點）迦𩕳 短嚕（二合引）馱 翳醯（引）呬 吽（引）撥吒（半音） 不改此印。便誦后真言。迎請聖尊者眷屬真言。 唵 娑跛哩嚩（引）啰 么（鼻音反）嚩 賀野 婆（去）誐鑁（武敢反）迦𩕳 矩嚕（二合）馱 三（去）么耶 么努 娑么（二合）啰 娑嚩（二合）賀（引） 次結都明王（Wisdom King）忿怒軍吒利印（Kundali Mudra）。辟除諸魔恐隨聖眾潛隱在其中。以明王威神搜棟發遣。作障難者唯留聖者及自眷屬。其印以二信右押左內相交。以二進雙屈並押二信交上。以二念直豎頭柱。以二定各微曲。於二念背後不相著。如三股金剛杵形。二惠並豎押二進上即成。隨誦真言。以印空中左旋三匝。
【English Translation】 English version: Here. The whole body is naturally covered with Vajra armor, shining brightly. The mantra says: Om hrih (two combined) kani ya mana ha hum (elongated) pat (half sound) svaha (two combined) Next, form the Vajra Wall Mudra. It is the same as the previous Armor Mudra. Open the tips of the two middle fingers, about an inch apart. Open the palms to form a wall shape. The mantra says: Om hrih (two combined) kani no ha no ha paca paca hum pat (half sound) svaha (two combined, elongated) With the mudra above the head, rotate three times clockwise in the air, while reciting the mantra three times. By the power of this blessing, a Vajra wall is formed in all four directions, near or far as desired. The boundaries shine brightly, and all demons dare not approach. Next, form the Mudra of Welcoming the Holy Ones. Cross the two hands inward and raise them straight up. The tips of the two middle fingers touch. Use the two little fingers to beckon towards the body. The mantra for inviting the Holy Ones says: Om du jing po (gone) ga bang (wu point) ka jing du lu (two combined, elongated) da ehi (elongated) hi hum (elongated) pat (half sound) Without changing this mudra, recite the following mantra. The mantra for welcoming the retinue of the Holy Ones: Om sapa ri wa (elongated) ra ma (nasal sound) wa haya po (gone) ga bang (wu gan reversed) ka jing kuru (two combined) da sa (gone) ma ya manu sama (two combined) ra svaha (two combined) (elongated) Next, form the Wrathful Kundali Mudra of the Wisdom King. To dispel all demons who might be hiding among the holy assembly. Use the majestic power of the Wisdom King to search and expel them. Leaving only the Holy Ones and their retinue, those who create obstacles are removed. The mudra is formed by crossing the two index fingers inward, with the right pressing on the left. Bend the two thumbs and press them together on top of the crossed index fingers. Raise the two ring fingers straight up, touching at the tips. Slightly bend the two middle fingers, not touching behind the two ring fingers, like the shape of a three-pronged Vajra. Raise the two little fingers and press them on top of the two thumbs. Recite the mantra while rotating the mudra three times counterclockwise in the air.
。辟除奸魔棟擇發遣。便即右旋三匝結成。金剛光明堅固大界。一切凡聖不合越此界故。違越者化三昧耶決定不安。眾聖陰罰違越。眾聖言誓故也。即誦軍吒利真言曰。
曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野娜莫室戰(二合)嚩日啰(二合)播(引)緊(奴雅反)曳摩賀藥叉細(引)曩(引)缽多(上)曳唵阿密㗚(二合)多軍䋈(上)里卻卻佉(去引)呬佉(上同)呬(聲異反上同)底瑟咤(二合)底瑟姹(二合)滿馱滿馱賀曩賀曩𧃯惹𧃯惹尾颯普(二合引)吒野尾颯普(二合)吒野薩嚩尾近曩(二合)尾曩(引)野迦摩賀誐䋈(鼻)缽底爾(引)尾亶(多懶反)得迦啰(引)野吽撥吒(半音)
便結上方金剛網印。即前墻印。以二惠開散直豎即成。以印頂上右旋三匝。誦真言三遍即成。金剛網遍覆其上。真言曰。
唵嚩日啰(二合)半惹啰吽(引)撥吒(半音)
次獻閼伽香水浴聖尊印。用前迎請印。以二惠各捻二定根下第一文。以印當心。平舒如羸杯形。舉印當額奉獻。若有香水器。即以此印按之。加持三遍或一遍。然後捧而獻之。真言曰。
唵嚩曰嚕(二合)娜迦吽(引)
次結寶山印。以獨股杵印。[戚-小+谷]上節令平如上頂形。以二惠並豎押掌
中諸度上即成。誦寶山真言曰。
唵阿左羅吽(引)
次獻蓮花座印。即以前閼伽印。二惠頭向外開豎。相去半寸許。如蓮花形。真言曰。
唵嚩日羅(二合)尾啰(引)野娑嚩(二合引)賀(引)
次獻五供養先結涂香印。即前獨股杵印。以二惠微屈。捻二定下第一文。相去一寸許即成。涂香真言曰。
唵迦抳矩嚕(二合引)馱(一)薩嚩薩怛嚩(二合)婆(去)孕迦啰(二合)啰乞灑(二合)啰乞灑(二合三)薩嚩彥肆-聿+犬𩕳娑嚩(二合引)賀(引)
次結獻花印。即前獨股杵印。出右惠即成。誦獻花真言曰。
唵迦抳補澀波(二合)母納婆(二合)嚩吽(引)
次結燒香印。即前獨股印。出左惠即成。誦燒香真言曰。
唵迦抳矩嚕(二合)馱塢[(薩-文+(立-一))/木]啰(二合)能(上聲)瑟吒嚕(二合)得羯(二合)吒佩(引)啰嚩仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)度(引)奔娑嚩(二合引)賀
次結獻食印。準前獨𦙶杵印。出二惠及二信頭相柱。餘四度內相叉作拳即成。真言曰。
唵迦抳吽(引)吽(引)娑嚩(二合引)賀(引)
次結燈明印。即前獨股杵印。二惠向身並豎即成。
【現代漢語翻譯】 現代漢語譯本： 在這些功德圓滿成就之後，誦持寶山真言： 唵 阿 左 羅 吽 (引) 接下來獻蓮花座印。用之前的閼伽印，兩手的智慧指（小指）頭向外打開豎立，相距約半寸，形成蓮花形狀。真言是： 唵 嚩日羅（二合） 尾啰（引）野 娑嚩（二合引）賀（引） 接下來獻五供養，首先結涂香印。用之前的獨股杵印，將兩手的智慧指稍微彎曲，捏住兩手禪定指（無名指）的第一節紋路，相距約一寸即可。涂香真言是： 唵 迦抳 矩嚕（二合引）馱（一） 薩嚩 薩怛嚩（二合） 婆（去）孕 迦啰（二合） 啰乞灑（二合） 啰乞灑（二合三） 薩嚩 彥[肆-聿+犬]（引）𩕳 娑嚩（二合引）賀（引） 接下來結獻花印。用之前的獨股杵印，伸出右手的智慧指即可。誦獻花真言： 唵 迦抳 補澀波（二合） 母納婆（二合）嚩 吽（引） 接下來結燒香印。用之前的獨股印，伸出左手的智慧指即可。誦燒香真言： 唵 迦抳 矩嚕（二合）馱 塢[(薩-文+(立-一))/木]啰（二合） 能（上聲）瑟吒嚕（二合） 得羯（二合）吒 佩（引）啰 嚩仡哩（二合）恨拏（二合） 仡哩（二合）恨拏（二合） 度（引）奔 娑嚩（二合引）賀 接下來結獻食印。按照之前的獨𦙶杵印，伸出兩手的智慧指和兩手的中指頭相抵，其餘四指在掌心內交叉握拳即可。真言是： 唵 迦抳 吽（引） 吽（引） 娑嚩（二合引）賀（引） 接下來結燈明印。用之前的獨股杵印，兩手的智慧指向上，靠身並排豎立即可。
【English Translation】 English version: Upon the completion of these merits, recite the Jewel Mountain True Words (Bao Shan Zhen Yan): Om Acala Hum (prolonged) Next, offer the Lotus Seat Mudra. Use the previous Arghya Mudra, with the tips of the two wisdom fingers (little fingers) opened outwards and upright, about half an inch apart, forming a lotus flower shape. The True Words are: Om Vajra Vira Ya Svaha Next, offer the Five Offerings, first forming the Anointing Incense Mudra. Use the previous Single-pronged Vajra Pestle Mudra, slightly bending the two wisdom fingers, pinching the first segment of the two meditation fingers (ring fingers), about an inch apart. The Anointing Incense True Words are: Om Kani Kuru Dha (1) Sarva Sattva Bhayam Kara Raksha Raksha (3) Sarva Hrim Svaha Next, form the Flower Offering Mudra. Use the previous Single-pronged Vajra Pestle Mudra, extending the right wisdom finger. Recite the Flower Offering True Words: Om Kani Pushpa Mudbhava Hum Next, form the Burning Incense Mudra. Use the previous Single-pronged Mudra, extending the left wisdom finger. Recite the Burning Incense True Words: Om Kani Kuru Dha U[(sa-wen+(li-1))/mu]ra Neng Shtaruka Dejataka Pera Vagrihna Grihna Dhupa Svaha Next, form the Food Offering Mudra. According to the previous Single Vajra Pestle Mudra, extend the tips of the two wisdom fingers and the two middle fingers to touch each other, with the remaining four fingers crossed inside the palms to form a fist. The True Words are: Om Kani Hum Hum Svaha Next, form the Lamp Offering Mudra. Use the previous Single-pronged Vajra Pestle Mudra, with the two wisdom fingers upright and close together towards the body.
誦燈明真言曰。
唵迦抳你波你簸野吽(引)撥吒(半音)娑嚩(二合引)賀(引)
次結普供養印。二手合掌。右押左叉交上一節。即是想從此印流出。種種供養。雲海化成七寶宮殿樓閣。衣服飲食上好天樂充滿法界。供養一切聖眾。今略舉一二。若廣說者。一如花嚴經中所說。供養即誦是供真言三遍或七遍。真言曰。
唵阿(上)謨(引)伽么抳缽納么(二合)入嚩(二合)羅缽啰(二合)襪多(上)耶吽(引)
暨如上諸供養已。以右手輪擲金剛杵。誦本真言。于眾聖前。心想如對至尊。作踏舞之勢。仿像金剛薩埵。于如來前。擲弄其杵。因便加持自身五處。左手執取金剛鈴。于額前三度搖振。表以天樂音聲供養聖眾令其悅喜。亦誦本真言。心住薩埵妙三昧地(此上用鈴杵二真言及印。由來師受密傳不戴于文。凡智有限。或傳之不盡。或領受學者不明置有多種。先後著錯不同。今故書之以草前𦿔)修行者又慮恐承事供養之中。或有忘誤疏遺犯三昧耶禁。或有多生宿業罪障由未消除。誦金剛部百字真言。以補前潛滅除諸過。得身心清凈。與法相應。百字真言曰。
唵嚩日啰(二合)薩多嚩(二合一)三(去)摩野么(鼻努鼻)播(引)攞(勒可反)野(二)嚩日啰(二合)薩多嚩
【現代漢語翻譯】 現代漢語譯本：
誦持燈明真言，真言如下：
『唵 迦抳 你 波 你 簸 野 吽(引) 撥吒(半音) 娑嚩(二合引) 賀(引)』
接下來結普供養印。雙手合掌，右手壓在左手上，交叉于第一節。觀想從此手印中流出種種供養，如雲海般化成七寶宮殿樓閣，衣服飲食和上好的天樂充滿整個法界，供養一切聖眾。現在簡單地舉出一兩種，如果要詳細說明，就如《華嚴經》中所說。供養時誦持供養真言三遍或七遍。真言如下：
『唵 阿(上) 謨(引) 伽 么 抳 缽 納 么(二合) 入 嚩(二合) 羅 缽啰(二合) 襪 多(上) 耶 吽(引)』
在如上這些供養之後，用右手輪轉拋擲金剛杵，誦持本尊真言，在眾聖面前，心中觀想如面對至尊，作出踏舞的姿勢，模仿金剛薩埵（Vajrasattva），在如來（Tathagata）面前，擲弄金剛杵。因此就加持自身五處。左手拿著金剛鈴，在額前搖振三次，表示用天樂音聲供養聖眾，使他們喜悅。也誦持本尊真言，心安住在薩埵（Sattva）的妙三昧地（Samadhi）。（以上使用鈴杵的兩個真言和手印，都是由上師秘密傳授，不記載在文字上。凡是智慧有限的人，或者傳授不完全，或者領受學習的人不明白，導致有多種錯誤。先後順序顛倒錯亂。現在姑且書寫出來，以草稿的形式記錄。）修行者又考慮到在承事供養之中，或許有遺忘疏忽，觸犯三昧耶（Samaya）禁戒，或者有多生累劫的宿業罪障尚未消除，因此誦持金剛部百字真言，以彌補之前的過失，消除各種罪障，得到身心清凈，與法相應。百字真言如下：
『唵 嚩 日 啰(二合) 薩 多 嚩(二合一) 三(去) 摩 野 么(鼻努鼻) 播(引) 攞(勒可反) 野(二) 嚩 日 啰(二合) 薩 多 嚩』 English version:
Recite the Light-Illuminating Mantra, which is:
'Om Kani Ni Pa Ni Bawaye Hum (elongated) Phat (half sound) Svaha (two combined, elongated) Ha (elongated)'
Next, form the Universal Offering Mudra. Bring the two hands together in prayer, with the right hand pressing on the left, crossing at the first joint. Visualize that from this mudra flows forth all kinds of offerings, transforming like a sea of clouds into seven-jeweled palaces and pavilions, with clothing, food, and excellent celestial music filling the entire Dharma realm, offered to all the holy beings. Now, briefly mention one or two; if you want to explain in detail, it is as described in the Avatamsaka Sutra. While making offerings, recite the Offering Mantra three or seven times. The mantra is:
'Om Amogha Mani Padma Jvala Pra Vartaya Hum (elongated)'
After making the above offerings, rotate and toss the Vajra (thunderbolt scepter) with the right hand, reciting the root mantra. In front of all the holy beings, visualize in your mind as if facing the Supreme One, making a dancing posture, imitating Vajrasattva (Diamond Being), tossing and playing with the Vajra before the Tathagata (Thus Come One). Therefore, bless the five places of your own body. Hold the Vajra bell in the left hand and shake it three times in front of your forehead, representing the offering of celestial music to the holy beings, making them joyful. Also, recite the root mantra, with the mind dwelling in the wonderful Samadhi (state of meditative absorption) of Sattva (being). (The two mantras and mudras of the bell and Vajra above are secretly transmitted by the Guru and not recorded in writing. Those with limited wisdom, or incomplete transmission, or those who receive and learn without understanding, lead to various errors. The order is reversed and confused. Now, I will write it down provisionally, recording it in draft form.) The practitioner also considers that in the service of offerings, there may be omissions or negligence, violating the Samaya (vow) precepts, or there may be accumulated karmic obstacles from many lifetimes that have not yet been eliminated. Therefore, recite the Hundred Syllable Mantra of the Vajra family to compensate for previous faults, eliminate all kinds of obstacles, and attain purity of body and mind, corresponding with the Dharma. The Hundred Syllable Mantra is:
'Om Vajrasattva Samaya Manupalaya Vajrasattva'
【English Translation】 Recite the Light-Illuminating Mantra, which is:
'Om Kani Ni Pa Ni Bawaye Hum (elongated) Phat (half sound) Svaha (two combined, elongated) Ha (elongated)' Next, form the Universal Offering Mudra. Bring the two hands together in prayer, with the right hand pressing on the left, crossing at the first joint. Visualize that from this mudra flows forth all kinds of offerings, transforming like a sea of clouds into seven-jeweled palaces and pavilions, with clothing, food, and excellent celestial music filling the entire Dharma realm, offered to all the holy beings. Now, briefly mention one or two; if you want to explain in detail, it is as described in the Avatamsaka Sutra. While making offerings, recite the Offering Mantra three or seven times. The mantra is:
'Om Amogha Mani Padma Jvala Pra Vartaya Hum (elongated)' After making the above offerings, rotate and toss the Vajra (thunderbolt scepter) with the right hand, reciting the root mantra. In front of all the holy beings, visualize in your mind as if facing the Supreme One, making a dancing posture, imitating Vajrasattva (Diamond Being), tossing and playing with the Vajra before the Tathagata (Thus Come One). Therefore, bless the five places of your own body. Hold the Vajra bell in the left hand and shake it three times in front of your forehead, representing the offering of celestial music to the holy beings, making them joyful. Also, recite the root mantra, with the mind dwelling in the wonderful Samadhi (state of meditative absorption) of Sattva (being). (The two mantras and mudras of the bell and Vajra above are secretly transmitted by the Guru and not recorded in writing. Those with limited wisdom, or incomplete transmission, or those who receive and learn without understanding, lead to various errors. The order is reversed and confused. Now, I will write it down provisionally, recording it in draft form.) The practitioner also considers that in the service of offerings, there may be omissions or negligence, violating the Samaya (vow) precepts, or there may be accumulated karmic obstacles from many lifetimes that have not yet been eliminated. Therefore, recite the Hundred Syllable Mantra of the Vajra family to compensate for previous faults, eliminate all kinds of obstacles, and attain purity of body and mind, corresponding with the Dharma. The Hundred Syllable Mantra is:
'Om Vajrasattva Samaya Manupalaya Vajrasattva'
(二合三)怛㕹(二合引)努(鼻引)跛底瑟姹(二合四)捏哩(二合)濯(引)銘婆(去)嚩(五)素姤(引)數(沙句反引)銘婆(去)嚩(六)阿努(鼻)啰訖姤(二合引)銘娑嚩(七)素布(引)數(引準前)銘婆嚩(八)薩嚩悉地淫(二合)銘缽啰(二合)曳(延結反)蹉(倉呵反九)薩嚩羯磨素左銘(十)郎多室哩(二合)藥矩嚕(十一)吽(十二引)賀賀賀賀斛(引十三)娑誐鑁(武敢反)薩嚩怛他[(薩-文+(立-一))/木]多(十四)嚩日啰(二合)么(鼻音引)弭(引)悶左(十五)嚩曰哩(二合引)婆嚩(十六)摩賀(引)三(去)么耶薩多嚩(二合)惡(引十七呵各反)
其印二手右押左。外相叉作拳直豎。二中指相合。此名三昧耶印。由結此印。加身四處。心額喉頂。及誦百字真言。能除無始已來一切重罪。破四重禁五無間業罪謗方等經。如是等罪悉皆消滅。何況誤失小過而不清凈。即結本尊印。二手合掌。以二無名左安前居下。右安后居上。押左名指背交指。於二中指背後。以二頭指各鉤取二名指頭。二中指並豎合。二大指亦並豎。捻二中指中節。二小指合豎即成。誦根本真言。以印加身四處。真言曰。
曩謨(引)啰怛曩(二)怛(二合)野(引)野曩莫室戰(二合
【現代漢語翻譯】 現代漢語譯本： （二合三）怛[口縛]（二合引）努（鼻引）跛底瑟姹（二合四）捏哩（二合）濯（引）銘婆（去）嚩（五）素[口句]（引）數（沙句反引）銘婆（去）嚩（六）阿努（鼻）啰訖[口*句]（二合引）銘娑嚩（七）素布（引）數（引準前）銘婆嚩（八）薩嚩悉地淫（二合）銘缽啰（二合）曳（延結反）蹉（倉呵反九）薩嚩羯磨素左銘（十）郎多室哩（二合）藥矩嚕（十一）吽（十二引）賀賀賀賀斛（引十三）娑誐鑁（武敢反）薩嚩怛他[（薩-文+（立-一））/木]多（十四）嚩日啰（二合）么（鼻音引）弭（引）悶左（十五）嚩曰哩（二合引）婆嚩（十六）摩賀（引）三（去）么耶薩多嚩（二合）惡（引十七呵各反）
其印是雙手右手壓在左手上，外側交叉握拳，直立兩個中指使之相合。這叫做三昧耶印（Samaya Mudra，誓言印）。通過結此印，加持身體四個部位——心、額頭、喉嚨、頭頂，並誦持百字真言（Hundred Syllable Mantra），能夠消除無始以來的一切深重罪業，破除四重禁（Four Heavy Prohibitions）、五無間業罪（Five Heinous Offenses）、以及誹謗方等經典的罪過。像這樣的罪業都能完全消除，更何況是無意中犯下的小過失而導致的不清凈呢？接著結本尊印（principal deity mudra），雙手合掌，用左手的無名指放在前面居於下方，右手的無名指放在後面居於上方，按壓左手名指的背部，手指交叉于兩個中指的背後。用兩個食指各自鉤取兩個無名指的指頭，兩個中指併攏豎直，兩個大拇指也併攏豎直，捻住兩個中指的中間關節，兩個小指合攏豎直，這樣就完成了。誦持根本真言（root mantra），用手印加持身體的四個部位。真言是：
曩謨（引）啰怛曩（二）怛（二合）野（引）野曩莫室戰（二合）
【English Translation】 English version: (Two-fold three) Tat.va nu (nasal vowel) bhati.s.t.ha (two-fold four) nir.i (two-fold) jrauk (vowel) me bhava (five) su gu (vowel) su (sha-ju-reverse vowel) me bhava (six) anu (nasal) rakto (two-fold, vowel) me svaha (seven) su pu (vowel) su (vowel, according to the previous) me bhava (eight) sarva siddhi yum (two-fold) me pra (two-fold) ye (yan-jie-reverse) cha (cang-ha-reverse nine) sarva karma su ca me (ten) lang ta shri (two-fold) ya kuru (eleven) hum (twelve, vowel) ha ha ha ha hoh (vowel thirteen) sa ga bam (wu-gan-reverse) sarva tatha [(sa - wen + (li - one)) / wood] ta (fourteen) vajra (two-fold) ma (nasal vowel) mi (vowel) munca (fifteen) vajri (two-fold, vowel) bhava (sixteen) maha (vowel) sa (going tone) maya sattva (two-fold) ah (vowel seventeen, ha-ge-reverse)
The mudra is formed by placing the right hand over the left, with the fingers interlocked externally to form a fist, and the two middle fingers held upright and joined together. This is called the Samaya Mudra (vow mudra). By forming this mudra and applying it to four places on the body—the heart, forehead, throat, and crown of the head—and reciting the Hundred Syllable Mantra, one can eliminate all heavy sins accumulated since beginningless time, break the Four Heavy Prohibitions, the Five Heinous Offenses, and the sins of slandering the Vaipulya Sutras. If such sins can be completely eliminated, how much more so the minor transgressions committed unintentionally that cause impurity? Next, form the mudra of the principal deity, with the palms of both hands joined together. Place the left ring finger in front and below, and the right ring finger behind and above, pressing on the back of the left middle finger, with the fingers crossed behind the two middle fingers. Use the two index fingers to hook the tips of the two ring fingers, keep the two middle fingers upright and joined, and the two thumbs also upright and joined, pinching the middle joints of the two middle fingers. Keep the two little fingers joined and upright, and the mudra is complete. Recite the root mantra and apply the mudra to four places on the body. The mantra is:
Namo (vowel) ratna (two) trayaya namas shanti (two-fold)
)拏嚩日啰(二合)播(引)拏(鼻)曳摩賀(引)藥叉(二合)細曩缽多(上)曳怛你也(二合)他(去引)唵加抳度𩕳吽撥吒(半音)娑嚩(二合)賀
又結第二根本印。即前最初護身印。是亦名獨股杵印。此與多羅菩薩印同。第二根本真言曰。
曩謨啰怛曩(二合)夜(引)野娜莫室戰(二合)拏嚩日啰(二合)播(引)拏(鼻)曳摩賀(引)藥叉細(引)曩(引)缽多(上)曳(引)怛他也(二合)他唵度曩尾度曩(引)迦抳矩嚕(二合引)馱薩嚩演怛啰(二合)抳吽(引)
次結頭印。即前獨股杵印。以二大指各鉤二無名指頭。于掌中捻其上節內即成。真言曰。
唵吽(引)吽(引)么么撥吒
次結頂印。即前獨股杵印。以二大指直豎相柱即成。真言曰。
唵紇哩(二合一)戰拏迦抳(二)諾賀缽左(三)吽(引)撥吒娑嚩(二合引)賀(引四)
次結心印。即前根本印。安於心上。以心真言加持一遍。真言曰。
唵迦𩕳吽撥吒
次捧念珠當心。以隨心真言加持七遍。真言曰。
唵迦抳度么(鼻)吽撥吒(半音)
二手當心。持珠唸誦身端正坐儼然苦思。心住本尊威德妙觀。即與畫像如鏡照形。不一不異。凈無瑕穢。外想威光。心住
【現代漢語翻譯】 現代漢語譯本： 『拏嚩日啰(二合)』(Vajra，金剛)『播(引)拏(鼻)曳』(Pāṇaye，持于手)『摩賀(引)藥叉(二合)』(Mahāyakṣa，大夜叉)『細曩缽多(上)曳』(Senāpataye，軍隊統帥) 『怛你也(二合)他(去引)』(Tadyathā，即說咒曰) 『唵』(Om，宇宙之聲) 『加抳』(Karṇi，作明) 『度𩕳』(Dūm，煙) 『吽』(Hūṃ，種子字) 『撥吒(半音)』(Phaṭ，破) 『娑嚩(二合)賀』(Svāhā，成就)。
又結第二個根本印。就是前面最初的護身印。這個印也叫做獨股杵印。此印與多羅菩薩印相同。第二個根本真言說：
『曩謨啰怛曩(二合)夜(引)野』(Namo Ratna-trayāya，皈依三寶) 『娜莫室戰(二合)拏嚩日啰(二合)播(引)拏(鼻)曳』(Namaḥ Canda-vajra-pāṇaye，皈命忿怒金剛手) 『摩賀(引)藥叉細(引)曩(引)缽多(上)曳(引)』(Mahāyakṣa-senāpataye，大夜叉軍隊統帥) 『怛他也(二合)他』(Tadyathā，即說咒曰) 『唵』(Om，宇宙之聲) 『度曩尾度曩(引)』(Dūna Vidūna，摧毀) 『迦抳矩嚕(二合引)馱』(Karṇi Krodha，作明忿怒) 『薩嚩演怛啰(二合)抳』(Sarva-yantrāṇi，一切符印) 『吽(引)』(Hūṃ，種子字)。
接著結頭印。就是前面的獨股杵印。用兩個大拇指各自鉤住兩個無名指的指頭，在掌心中捏住它們的上節內部就成了。真言說：
『唵』(Om，宇宙之聲) 『吽(引)』(Hūṃ，種子字) 『吽(引)』(Hūṃ，種子字) 『么么』(Mama，我的) 『撥吒』(Phaṭ，破)。
接著結頂印。就是前面的獨股杵印。用兩個大拇指垂直豎立互相頂住就成了。真言說：
『唵』(Om，宇宙之聲) 『紇哩(二合一)』(Hrīḥ，種子字) 『戰拏迦抳(二)』(Caṇḍa-karṇi，忿怒作明) 『諾賀缽左(三)』(Daha Paca，焚燒烹煮) 『吽(引)』(Hūṃ，種子字) 『撥吒』(Phaṭ，破) 『娑嚩(二合引)賀(引四)』(Svāhā，成就)。
接著結心印。就是前面的根本印，安放在心上。用心真言加持一遍。真言說：
『唵』(Om，宇宙之聲) 『迦𩕳』(Karṇi，作明) 『吽』(Hūṃ，種子字) 『撥吒』(Phaṭ，破)。
接著捧起念珠放在心口，用隨心真言加持七遍。真言說：
『唵』(Om，宇宙之聲) 『迦抳』(Karṇi，作明) 『度么(鼻)』(Dhūma，煙) 『吽』(Hūṃ，種子字) 『撥吒(半音)』(Phaṭ，破)。
雙手放在心口，拿著念珠唸誦，身體端正坐好，神情莊重，用心思索，心專注于本尊的威德妙觀。就像畫像如同鏡子照出形體，不一也不異，清凈沒有瑕疵污穢，外在想像威光，內心安住。
【English Translation】 English version: 『Nava-vajra』 (Vajra, Diamond Scepter) 『pāṇaye』 (Pāṇaye, in the hand) 『mahāyakṣa』 (Mahāyakṣa, Great Yaksha) 『senāpataye』 (Senāpataye, commander of the army) 『tadyathā』 (Tadyathā, thus say the mantra) 『oṃ』 (Om, the sound of the universe) 『karṇi』 (Karṇi, making bright) 『dūm』 (Dūm, smoke) 『hūṃ』 (Hūṃ, seed syllable) 『phaṭ』 (Phaṭ, break) 『svāhā』 (Svāhā, accomplishment).
Then form the second fundamental mudra. This is the same as the initial protective mudra. This mudra is also called the Ekaja Vajra mudra. This mudra is the same as the Tara Bodhisattva mudra. The second fundamental mantra says:
『Namo Ratna-trayāya』 (Namo Ratna-trayāya, Homage to the Three Jewels) 『namaḥ caṇḍa-vajra-pāṇaye』 (Namaḥ Caṇḍa-vajra-pāṇaye, Homage to the Wrathful Vajrapani) 『mahāyakṣa-senāpataye』 (Mahāyakṣa-senāpataye, Great Yaksha commander of the army) 『tadyathā』 (Tadyathā, thus say the mantra) 『oṃ』 (Om, the sound of the universe) 『dūna vidūna』 (Dūna Vidūna, destroy) 『karṇi krodha』 (Karṇi Krodha, making bright wrathful) 『sarva-yantrāṇi』 (Sarva-yantrāṇi, all diagrams) 『hūṃ』 (Hūṃ, seed syllable).
Next, form the head mudra. This is the same as the Ekaja Vajra mudra. Hook the tips of the two ring fingers with the two thumbs respectively, and pinch their upper joints inside the palm to form the mudra. The mantra says:
『Oṃ』 (Om, the sound of the universe) 『hūṃ』 (Hūṃ, seed syllable) 『hūṃ』 (Hūṃ, seed syllable) 『mama』 (Mama, mine) 『phaṭ』 (Phaṭ, break).
Next, form the crown mudra. This is the same as the Ekaja Vajra mudra. Stand the two thumbs straight up and touch them together to form the mudra. The mantra says:
『Oṃ』 (Om, the sound of the universe) 『hrīḥ』 (Hrīḥ, seed syllable) 『caṇḍa-karṇi』 (Caṇḍa-karṇi, wrathful making bright) 『daha paca』 (Daha Paca, burn and cook) 『hūṃ』 (Hūṃ, seed syllable) 『phaṭ』 (Phaṭ, break) 『svāhā』 (Svāhā, accomplishment).
Next, form the heart mudra. This is the same as the fundamental mudra, and place it on the heart. Recite the heart mantra once. The mantra says:
『Oṃ』 (Om, the sound of the universe) 『karṇi』 (Karṇi, making bright) 『hūṃ』 (Hūṃ, seed syllable) 『phaṭ』 (Phaṭ, break).
Next, hold the prayer beads in front of the heart, and recite the mind mantra seven times. The mantra says:
『Oṃ』 (Om, the sound of the universe) 『karṇi』 (Karṇi, making bright) 『dhūma』 (Dhūma, smoke) 『hūṃ』 (Hūṃ, seed syllable) 『phaṭ』 (Phaṭ, break).
Place both hands in front of the heart, hold the beads and recite, sit upright with a solemn expression, contemplate intently, and focus the mind on the majestic and wonderful contemplation of the deity. Just like the image in a mirror reflecting the form, neither the same nor different, pure and without flaws or defilements, externally imagine the majestic light, and internally abide.
慈悲妙觀。愍念六道諸類四生輪迴不息。我今發猛利勇信之心。至誠誦唸神妙章句。心住本尊瑜伽觀智。今我身心既得清凈。回此功德神力加被遍用法界。普濟有情。蒙此加持。皆如我身外。若依本經。更有十五餘道。真言及以印契總合誦習。令便精熟。待至事相應時棟取用之。以備臨事急難。補其不足。亦非常用具。在大經中說。此不重敘。臨事若要。自撿取用之。
大忿怒金剛童子唸誦供養儀軌
歷應三年七月之比借他筆寫之為令法久住也。
一交了 悉地金剛經嚴(五八)
【現代漢語翻譯】 現代漢語譯本： 慈悲而又精妙的觀照，憐憫六道眾生和四種生命形態無休止地輪迴。我現在發起猛烈而勇猛的信心，至誠地誦唸神奇美妙的章句。心中安住于本尊（Ishtadevata）的瑜伽觀智。現在我的身心已經得到清凈，將此功德和神力加持遍佈整個法界，普遍救濟一切有情眾生。愿他們蒙受此加持，都如我一樣身心清凈。此外，如果依據此經，還有十五種以上的真言（mantra）以及印契（mudra），總合起來誦習，使之精通熟練。等到與事情相應的時候，就拿來使用，以備臨事時的緊急危難，彌補其不足。這些並非日常常用的法具，在大經中已經說過，這裡不再重複敘述。臨事如果需要，自己查閱選取使用。
《大忿怒金剛童子唸誦供養儀軌》
歷經三年七月的時間，借用他人的筆寫成，爲了使佛法長久住世。
一遍結束 悉地金剛經嚴(五八)
【English Translation】 English version: Compassionate and wondrous contemplation, pitying the six realms of beings and the four forms of life endlessly transmigrating. I now generate a fierce and courageous mind of faith, sincerely reciting the divine and wondrous verses. My mind dwells in the Yoga wisdom of contemplation of the Ishtadevata (personal deity). Now that my body and mind have been purified, I dedicate this merit and divine power to pervade the entire Dharma realm, universally saving all sentient beings. May they receive this blessing and be as pure in body and mind as I am. Furthermore, according to this scripture, there are more than fifteen additional mantras (sacred utterances) and mudras (hand gestures), which should be recited and practiced together to become proficient and skilled. When the time is right, they should be used to prepare for emergencies and difficulties, supplementing any deficiencies. These are not commonly used implements; they have been discussed in the major sutras, so I will not repeat them here. If needed, consult and select them yourself when the time comes.
The Ritual of Recitation and Offerings to the Great Wrathful Vajra Kumara (Vajrakumara)
Completed over a period of three years and seven months, written with another's pen, in order to make the Dharma abide long.
One time finished. Siddhi Vajra Sutra Yan (58)