T21n1228_穢跡金剛說神通大滿陀羅尼法術靈要門
大正藏第 21 冊 No. 1228 穢跡金剛說神通大滿陀羅尼法術靈要門
No. 1228
穢跡金剛說神通大滿陀羅尼法術靈要門一卷
北天竺國三藏沙門阿質達霰唐言無能勝將譯
如是我聞。一時佛在拘尸那國力士生處跋提河邊娑羅雙樹間。爾時如來臨入涅槃。是時有無量百千萬眾天龍八部人非人等。啼泣向佛四面哽咽悲惱而住。爾時復有諸天大眾釋提桓因等。皆來供養。唯有䗍髻梵王。將諸天女。依於四面圍繞而坐。前後天女千萬億眾。共相娛樂。聞如來入般涅槃而不來覲省。時諸大眾為言。今日如來臨般涅槃。是彼梵王何不來耶。其王必有我慢之心。而不來至此。我等徒眾驅使小咒仙。往彼令取。作是語已策百千眾咒仙。到于彼處。乃見種種不凈而為城塹。其仙見已。各犯咒而死。時諸大眾怪未曾有。復策無量金剛。亦令持咒而去。乃至七日無人取得。大眾見是事倍復悲哀。爾時大眾同聲而說偈言。
苦哉大聖尊 入真何太速 諸天猶決定 天人追喚得 痛哉天中天 入真如火滅
時諸大眾說此偈已。倍復哽咽悲啼嗥哭。是時如來愍諸大眾。即以大遍知神力。隨左心化出不壞金剛。即于眾中從座而起。白大眾言。我有大神咒能取彼梵王。作是語
【現代漢語翻譯】 現代漢語譯本 《穢跡金剛說神通大滿陀羅尼法術靈要門》一卷
北天竺國的三藏沙門阿質達霰（Ācārya，意為軌範師），唐言譯為無能勝，翻譯此經。
我是這樣聽說的：一時，佛陀在拘尸那國（Kuśinagara）力士出生的地方，跋提河（Bhadrā River）邊的娑羅雙樹（Śāla Trees）之間。當時，如來將要進入涅槃（Nirvana）。那時有無數百千萬眾的天龍八部（Nāga and other supernatural beings）、人和非人等，啼哭著面向佛陀，四面哽咽，悲傷惱恨地住立。當時又有諸天大眾，包括釋提桓因（Śakra Devānām Indra，帝釋天）等，都來供養。只有䗍髻梵王（Ghaṇṭākeśa Brahmā，持有鈴鐺髮髻的梵天），帶領著諸天女，依靠在四面圍繞而坐，前後天女有千萬億之眾，共同互相娛樂。他們聽聞如來將入般涅槃（Parinirvana，完全的涅槃），卻不來覲見探視。當時諸大眾議論說：『今日如來將入般涅槃，這梵王為什麼不來呢？這梵王必定有我慢之心，所以不來這裡。我們這些徒眾驅使小咒仙，前往那裡把他抓來。』說完這話，就派遣成百上千的咒仙，到達那處。卻看見種種不凈之物作為城塹。這些咒仙看見后，各自觸犯禁咒而死。當時諸大眾感到奇怪，前所未有。又派遣無數金剛（Vajra，手持金剛杵的神），也讓他們持咒而去。乃至七天，無人能夠取得梵王。大眾見到此事，更加悲哀。當時大眾同聲而說偈頌：
『苦啊，大聖尊！進入真如（Tathata，事物的本然狀態）為何如此之快？ 諸天尚且能決定，天人還能追喚回來。 痛啊，天中之天（Devātideva，超越眾神的至尊），進入真如就像火焰熄滅。』
當時諸大眾說完這偈頌后，更加哽咽，悲啼嚎哭。這時，如來憐憫諸大眾，即以大遍知神力，從左心化出不壞金剛（Acala-vajra，不動金剛），即于眾中從座位上站起，對大眾說：『我有大神咒，能取彼梵王。』說完這話。
【English Translation】 English version The Dhāraṇī and Ritual Methods of the Ugra Vajra Who Pacifies All Defilements and Exceeds All Magical Powers, as Spoken by the Ugra Vajra
Translated by Tripiṭaka Ācārya (Master of the Three Baskets) Achita of Northern India, translated into Chinese as 'Invincible'.
Thus have I heard. At one time, the Buddha was in the Kuśinagara country, at the birthplace of the strongmen, by the Bhadrā River, between the twin Śāla trees. At that time, the Tathagata (Tathāgata, 'Thus Gone One', an epithet of the Buddha) was about to enter Nirvana. At that time, there were countless hundreds of thousands of multitudes of Nāgas (Nāga and other supernatural beings), humans, and non-humans, weeping and facing the Buddha, sobbing on all sides, grieving and distressed. At that time, there were also multitudes of devas (devas, gods), including Śakra Devānām Indra (Śakra Devānām Indra, the lord of the gods), all coming to make offerings. Only Ghaṇṭākeśa Brahmā (Ghaṇṭākeśa Brahmā, Brahma with a bell-shaped topknot), leading the deva maidens, relied on the four sides, surrounded and seated. There were tens of millions of deva maidens before and behind, mutually entertaining each other. They heard that the Tathagata was about to enter Parinirvana (Parinirvana, complete Nirvana), but did not come to pay respects and visit. At that time, the multitudes discussed, saying, 'Today the Tathagata is about to enter Parinirvana, why does this Brahma not come? This Brahma must have arrogance in his heart, and therefore does not come here. Let us, the disciples, send small mantra-reciting immortals to go there and capture him.' Having said these words, they dispatched hundreds of thousands of mantra-reciting immortals to that place. They saw various impure things serving as city moats. When these immortals saw this, they each violated their mantras and died. At that time, the multitudes felt strange, something unprecedented. They again dispatched countless Vajras (Vajra, diamond-bearing deities), also ordering them to recite mantras and go. Even after seven days, no one was able to capture the Brahma. The multitudes, seeing this matter, were even more grieved. At that time, the multitudes spoke in unison, reciting a verse:
'Bitter it is, O Great Holy One! Why so quickly enter into Suchness (Tathata, the true nature of things)? The devas can still decide, the devas and humans can still summon back. Painful it is, O God of Gods (Devātideva, the supreme being beyond all gods), entering Suchness is like a flame extinguished.'
At that time, after the multitudes finished reciting this verse, they sobbed even more, weeping and wailing. At this time, the Tathagata, pitying the multitudes, immediately used his great all-knowing divine power to emanate an Acala-vajra (Acala-vajra, immovable diamond) from his left heart. He immediately arose from his seat in the midst of the assembly and said to the multitudes, 'I have a great divine mantra that can capture that Brahma.' Having said these words.
已即于大眾之中顯大神通。變此三千大千世界六返震動。天宮龍宮諸鬼神宮皆悉崩摧。即自騰身至梵王所。以指指之。其彼丑穢物變為大地。
爾時金剛至彼報言。汝大愚癡我如來欲入涅槃。汝何不去。即以金剛不壞之力。微以指之。梵王發心至如來所。
爾時大眾贊言。大力士汝能有是神力。取彼梵王來至於此。時金剛即報言。若有世間眾生。被諸天惡魔一切外道所惱亂者但誦我咒十萬遍。我自現身令一切有情隨意滿足。永離貧窮常令安樂。其咒如是。先發此大愿。南無我本師釋迦牟尼佛。于如來滅后受持此咒。誓度群生。令佛法不滅久住於世。說是愿已。即說大圓滿陀羅尼神咒穢跡真言曰。
唵𠲽咶啒㖀摩訶缽啰(二合)[口*恨]那𠵨(三音)吻汁吻(四音)微咭微摩那棲(六音)嗚深慕(七音)啒㖀𤙖𤙖泮泮泮娑訶
時彼金剛說此咒已。復作是言。我于如來滅后常誦此咒。若有眾生請願受持此咒者。我常為給使者令所求如願。我今于如來前說此神咒。唯愿如來於真中照知我等。世尊若有眾生。多被諸惡鬼神之所惱亂。此咒者皆不能為害。永離苦難。世尊若有善男子善女人。欲救療萬病者。誦上咒四十萬遍。見有病者治之有驗。無問凈與不凈隨意驅使。我當隨從滿一切愿。若欲令枯樹
【現代漢語翻譯】 現代漢語譯本：
隨即在大眾之中顯現大神通，變化此三千大千世界六次震動。天宮、龍宮、諸鬼神宮殿全都崩塌摧毀。隨即騰身前往梵王（Brahmā，色界天之主）所在之處，用手指指他，將他那些醜陋污穢之物變為大地。 當時，金剛（Vajra，佛教護法神）到梵王那裡告知說：『你太愚癡了！我如來（Tathāgata，佛的稱號）將要入涅槃（Nirvana，佛教術語，指解脫生死輪迴的狀態），你為何不去？』隨即用金剛不壞之力，輕輕地指了他一下，梵王便發心前往如來所在之處。 當時，大眾讚歎說：『大力士，你竟然有如此神力，把梵王抓到這裡來。』當時，金剛回答說：『如果世間眾生，被諸天、惡魔、一切外道所惱亂，只要誦唸我的咒語十萬遍，我自會現身，令一切有情眾生隨意滿足，永遠脫離貧窮，常保安樂。』咒語如下。先發下這個大愿：『南無（Namo，皈依）我本師釋迦牟尼佛（Sakyamuni Buddha，佛教創始人）。在如來滅度之後，受持此咒，誓願度化眾生，令佛法不滅，長久住世。』說完這個愿后，隨即宣說大圓滿陀羅尼神咒穢跡真言，說： 『唵（Om，種子字） 𠲽咶 啒㖀 摩訶 缽啰(二合) [口*恨]那 𠵨(三音) 吻汁 吻(四音) 微咭 微摩那棲(六音) 嗚深慕(七音) 啒㖀 𤙖𤙖 泮泮泮 娑訶（Svaha，咒語結尾常用語）』 當時，金剛說完這個咒語后，又說：『我在如來滅度之後，常誦此咒。若有眾生受持此咒，我常為他做使者，令他所求如願。我今天在如來面前說這個神咒，唯愿如來在真理之中照知我們。世尊，若有眾生，多被諸惡鬼神所惱亂，此咒皆不能為害，永遠脫離苦難。世尊，若有善男子、善女人，想要救治各種疾病，誦唸此咒四十萬遍，見到有病人就用此咒治療，必有靈驗。無論乾淨與否，隨意驅使，我當隨從，滿足一切願望。若想要枯樹』
【English Translation】 English version:
Immediately manifested great supernatural powers within the assembly, transforming this triple thousand great thousand world, causing it to shake six times. Heavenly palaces, dragon palaces, and the palaces of all ghosts and spirits all collapsed and were destroyed. Then, he ascended to where Brahmā (lord of the Form Realm) was, and pointed his finger at him, transforming his ugly and filthy things into the earth. At that time, Vajra (a Dharma protector deity in Buddhism) went to Brahmā and told him, 'You are so foolish! My Tathāgata (an epithet of the Buddha) is about to enter Nirvana (the state of liberation from the cycle of birth and death), why don't you go?' Then, with the indestructible power of Vajra, he gently pointed at him, and Brahmā resolved to go to where the Tathāgata was. At that time, the assembly praised, 'Great hero, you actually have such divine power to bring Brahmā here.' Then, Vajra replied, 'If sentient beings in the world are troubled by devas, evil demons, and all heretics, just recite my mantra ten thousand times, and I will appear myself, fulfilling the wishes of all sentient beings, forever freeing them from poverty, and constantly bringing them peace and happiness.' The mantra is as follows. First, make this great vow: 'Namo (homage to) my original teacher Sakyamuni Buddha (the founder of Buddhism). After the Tathāgata's extinction, I will uphold this mantra, vowing to liberate sentient beings, so that the Buddha-dharma will not perish and will abide in the world for a long time.' After saying this vow, he then proclaimed the Great Perfection Dharani Divine Mantra, the Ugra-smrti mantra, saying: 'Om (seed syllable) 𠲽咶 啒㖀 Mahā Prala(two combined) [口*恨]na 𠵨(three sounds) Vam Jih Vam (four sounds) Vi Ki Vi Mana Si (six sounds) Wu Shen Mu (seven sounds) 啒㖀 𤙖𤙖 Phat Phat Phat Svaha (a common ending phrase for mantras)' At that time, Vajra, after saying this mantra, further said, 'After the Tathāgata's extinction, I will constantly recite this mantra. If there are sentient beings who uphold this mantra, I will constantly be their servant, fulfilling their wishes. Today, I speak this divine mantra before the Tathāgata, may the Tathāgata know us in truth. World-Honored One, if there are sentient beings who are often troubled by evil ghosts and spirits, this mantra will prevent them from being harmed, forever freeing them from suffering. World-Honored One, if there are good men and good women who wish to cure all kinds of diseases, recite this mantra four hundred thousand times, and when you see a sick person, use this mantra to cure them, and it will surely be effective. Regardless of whether it is clean or unclean, use it at will, and I will follow and fulfill all wishes. If you want a withered tree'
生枝葉者。取白膠香一大兩。涂樹心。楊枝咒樹一百遍。日三時至滿三日即生華果。若欲令枯泉出水者。凈灰圍之。即井華水三斗置泉水中。于寅時咒一百八遍。水如車輪涌出。若欲令枯山生草木。取鑌鐵刀一口。於四方圍山。咒三千遍七日滿則生。若欲令野獸歸伏者。取安悉香燒向有獸住處咒一千遍。其獸至夜間。並集持法人門首。歸降如人間六畜相似。隨意驅使永不相舍。若令夜叉自來歸降者。取桃枝十翦齊截。取水一石煎取五斗。澇桃柳枝出。以丁香三大兩乳頭香三大兩白膠香三大兩。后和柳水煎取五斗。即置一破盆中。取一桃枝長三尺。攪水誦咒一百遍。一切夜叉羅剎皆來現。共行法人語。請求與人先為侍者。若令諸惡鬼神毒蛇蝎猛獸等毒以滅者。取凈灰圍所居穴孔。並自出來。當微出聲咒之一百遍。其蛇等一切蠱獸。各滅毒心不敢傷人。速得解脫。若令惡狗不傷人者。取食一摶咒七遍與食。永不傷人復不出聲。若令惡人來降伏者。書前人姓名置咒人腳下。咒之百遍。心念彼人其人立至。降伏舍怨憎之心。若欲人相憎者。書彼二人名號。于自足下咒二百一十八遍。其人等便相離背不相愛敬。若有相憎人令相愛敬者。即書取彼名姓。于自足下咒一百八遍。其人便相愛重永不相舍。若有未安樂之人令安樂者。取前
【現代漢語翻譯】 現代漢語譯本 生枝葉者：取白膠香一大兩（約37.3克）。塗在樹心。用楊枝咒（一種咒語）對著樹唸誦一百遍。每天三次，持續三天，樹就會開花結果。若想讓枯竭的泉眼出水，用乾淨的灰燼圍住泉眼。然後將井華水（清晨第一次打上來的井水）三斗（約30升）置於泉水中。在寅時（凌晨3-5點）唸誦咒語一百零八遍，水就會像車輪一樣涌出。若想讓光禿的山上長出草木，取一把鑌鐵刀（精鋼刀），在山的四面圍著山劃線。唸誦咒語三千遍，七天後就會長出草木。若想讓野獸歸順，取安悉香（一種香料）焚燒，對著有野獸居住的地方唸誦咒語一千遍。那些野獸到了晚上，都會聚集在持法人的門前，像人間的六畜一樣歸降，可以隨意驅使，永遠不會離去。 若想讓夜叉（一種惡鬼）自己前來歸降，取桃枝十根，剪成一樣長短。取水一石（約60升）煎煮至五斗（約30升）。撈出桃柳枝。用丁香三大兩（約112克），**香三大兩（約112克），白膠香三大兩（約112克）。然後和柳水一起煎煮至五斗（約30升）。放在一個破盆中。取一根桃枝，長三尺（約1米），攪動水，唸誦咒語一百遍。一切夜叉羅剎（兩種惡鬼）都會顯現，與持法人交談，請求先做侍者。若想讓各種惡鬼神、毒蛇、蝎子、猛獸等的毒性消除，用乾淨的灰燼圍住它們居住的洞穴。等它們自己出來，輕輕發出聲音唸誦咒語一百遍。那些蛇等一切蠱獸，各自消除毒心，不敢傷人，迅速得到解脫。若想讓惡狗不傷人，取一團食物，唸誦咒語七遍給它吃。它就永遠不會傷人，也不會發出聲音。 若想讓惡人前來降伏，將那人的姓名寫下來，放在持咒人的腳下。唸誦咒語一百遍。心中想著那個人，那個人立刻就會來到。降伏他，讓他捨棄怨恨之心。若想讓人互相憎恨，寫下那兩個人的名字，在自己的腳下唸誦咒語二百一十八遍。那些人就會互相離背，不相愛敬。若有互相憎恨的人，想讓他們互相愛敬，就寫下他們的姓名，在自己的腳下唸誦咒語一百零八遍。那些人就會互相愛重，永遠不相捨棄。若有未得安樂之人，想讓他得到安樂，取前...
【English Translation】 English version For generating branches and leaves: Take one tael (approximately 37.3 grams) of white frankincense. Apply it to the heart of the tree. Chant the Yangzhi mantra (a type of mantra) over the tree one hundred times. Do this three times a day for three days, and the tree will blossom and bear fruit. If you want to make a dried-up spring produce water, surround it with clean ashes. Then place three dou (approximately 30 liters) of Jinghua water (the first well water drawn in the morning) into the spring. Chant the mantra one hundred and eight times during the Yin hour (3-5 AM), and the water will gush out like a wheel. If you want to make a barren mountain grow grass and trees, take a steel knife and draw lines around the mountain on all four sides. Chant the mantra three thousand times, and after seven days, grass and trees will grow. If you want to subdue wild beasts, burn benzoin (a type of incense) and chant the mantra one thousand times towards the place where the beasts live. At night, those beasts will gather at the door of the mantra holder, surrendering like domestic animals, and can be driven at will, never leaving. If you want a Yaksha (a type of evil spirit) to come and surrender on its own, take ten peach branches and cut them to the same length. Take one shi (approximately 60 liters) of water and boil it down to five dou (approximately 30 liters). Remove the peach and willow branches. Take three taels (approximately 112 grams) of cloves, three taels (approximately 112 grams) of ** incense, and three taels (approximately 112 grams) of white frankincense. Then boil them together with the willow water down to five dou (approximately 30 liters). Place it in a broken basin. Take a peach branch, three chi (approximately 1 meter) long, stir the water, and chant the mantra one hundred times. All Yakshas and Rakshasas (two types of evil spirits) will appear, talk to the mantra holder, and ask to be servants first. If you want to eliminate the poison of various evil spirits, poisonous snakes, scorpions, fierce beasts, etc., surround the holes where they live with clean ashes. When they come out on their own, gently chant the mantra one hundred times. Those snakes and all poisonous creatures will each eliminate their poisonous hearts, dare not harm people, and quickly be liberated. If you want to prevent vicious dogs from harming people, take a ball of food, chant the mantra seven times, and give it to the dog to eat. It will never harm people or make a sound. If you want to subdue an evil person, write down that person's name and place it under the feet of the mantra holder. Chant the mantra one hundred times. Think of that person in your mind, and that person will come immediately. Subdue him and make him abandon his resentment. If you want people to hate each other, write down the names of those two people and chant the mantra two hundred and eighteen times under your feet. Those people will turn away from each other and not love or respect each other. If there are people who hate each other and you want them to love and respect each other, write down their names and chant the mantra one hundred and eight times under your feet. Those people will love and respect each other and never abandon each other. If there is someone who is not at peace and you want to bring them peace, take the previous...
人名字書足下。咒三百遍。當爲彼人發大誓願。我于彼時即自送。辯才無滯隨行者意。所須之者並悉施與。若持咒人求種種珍寶摩尼如意珠等者。但至心誦咒自限多少。我即自送滿其所愿。若欲治人病者。作頓病印。先以左手頭指中指。押索文。印咒之一百遍以印頓病人七下立差。若病人臨欲死者。先於禁五路印然後治之。即不死印目。如是先準印以無名指屈向掌中。豎小指咒之百遍其患速除。
若治邪病者。但于病患人頭邊。燒安悉香誦之。咒立除之。若蟲毒病者。書患人名字紙上咒之即差。治精魅病者亦如法。若治伏連病者。書患人姓名及作病鬼姓名。埋患人床下咒之。其鬼遠奉名字自出現身。便令彼鬼看三世之事。一一具說向人其病速差。若有患時氣病者。咒師見之即差。若欲令行病鬼王不入界者。於十齋日誦我此咒一千八遍。能除萬里病患。
穢跡金剛說神通大滿陀羅尼法術靈要門一卷
【現代漢語翻譯】 現代漢語譯本： 人名字書于足下。持咒三百遍。應當為那個人發下宏大的誓願。我于那時就會親自送去。辯才無礙，隨著祈求者的心意。他所需要的都全部施與。如果持咒的人求取各種珍寶、摩尼（如意寶珠）等，只要至誠誦咒，自己限定數量多少。我就會親自送去，滿足他的願望。如果想要治療人的疾病，作頓病印。先用左手頭指、中指，押索文。以此印持咒一百遍，用印印頓病患者七下，立刻痊癒。如果病人臨近死亡，先用禁五路印，然後治療他。即不死印的印相。像這樣，先準備好印，用無名指彎曲向掌中，豎起小指，持咒一百遍，他的病患迅速消除。
如果治療邪病，只要在病患人頭部旁邊，燒安息香，誦咒，立刻消除。如果是蟲毒病，將患人的名字寫在紙上，持咒，立刻痊癒。治療精魅病也像這樣做法。如果治療伏連病，寫下患人的姓名以及作病鬼的姓名。埋在患人床下，持咒。那鬼遠遠地奉上名字，自己現身。便令那鬼看三世的事情，一一詳細地向人說出，他的病迅速痊癒。如果有人患時氣病，持咒者見到他，立刻痊癒。如果想要讓行病鬼王不進入這個區域，在十齋日誦我的這個咒語一千八百遍，能消除萬里之內的病患。
《穢跡金剛說神通大滿陀羅尼法術靈要門》一卷
【English Translation】 English version: Write the person's name under the foot. Recite the mantra three hundred times. You should make a great vow for that person. At that time, I will personally deliver it. Eloquence will be unhindered, following the wishes of the practitioner. All that is needed will be given. If the mantra holder seeks various treasures, Mani (wish-fulfilling jewel) and other such things, just sincerely recite the mantra, setting a limit on the amount. I will personally deliver it, fulfilling their wishes. If you want to cure people's illnesses, make the 'Sudden Illness Seal'. First, use the left hand's index and middle fingers to press the 'Rope Pattern'. Use this seal to recite the mantra one hundred times, and stamp the patient with a sudden illness seven times, and they will be cured immediately. If the patient is near death, first use the 'Prohibition of the Five Paths Seal' and then treat them. This is the mudra of the 'Non-Death Seal'. Like this, first prepare the seal, bend the ring finger towards the palm, raise the little finger, and recite the mantra one hundred times, and their suffering will be quickly eliminated.
If treating an evil illness, just burn benzoin incense next to the patient's head and recite the mantra, and it will be eliminated immediately. If it is a disease caused by insect poison, write the patient's name on paper and recite the mantra, and they will be cured immediately. Treating diseases caused by spirits is also done in this way. If treating a 'Hidden Connection' illness, write down the patient's name and the name of the ghost causing the illness. Bury it under the patient's bed and recite the mantra. That ghost will offer its name from afar and appear itself. Then, make that ghost look at the affairs of the three lifetimes, and explain them in detail to the person, and their illness will be quickly cured. If someone is suffering from an epidemic disease, the mantra master will see them and they will be cured immediately. If you want to prevent the King of Wandering Disease Ghosts from entering the territory, recite this mantra of mine one thousand eight hundred times on the ten vegetarian days, and it can eliminate diseases within ten thousand miles.
One scroll of 'The Essential Door to the Spiritual Powers and Great Perfection Dharani Method of the Ucchusma Vajra'