T21n1229_穢跡金剛禁百變法經
大正藏第 21 冊 No. 1229 穢跡金剛禁百變法經
No. 1229
穢跡金剛禁百變法經一卷
北天竺國三藏沙門阿質達霰唐言無能勝將譯
爾時金剛復白佛言。世尊若有善男子善女人。持我此咒無效驗者無有是處。欲令山摧者。取白芥子三升上好安悉香。于山中疑有寶。取鑌鐵刀一枚。畫四方為界。耳凈巾一枚香爐一枚。燒安悉香先咒一千八遍。取白芥子四散及至七遍。作是法其山自摧。若有寶之處其藏神舍寶而出任意用之。若欲令海竭者。先咒一千八遍。以金銅作一龍形。擲于海中即時海竭。若欲令江河逆流者。取安悉香作一象形。無問大小擲水中咒一百八遍。登時逆流。令依舊者咒一凈石擲之水中其水如故。若有雷電霹靂毒龍卒風惡雨者。即作止雷電印。以左手中指無名指小指並屈掌中。頭指以大母指。捻頭指中節上。誦咒咒之。以印遙指雷雹之處自止。若欲令一切鬼神自來歸伏為給使者。取水三斗盛銅器中。以凈灰圍之。即作教攝錄印。以二無名指並屈掌中。令背相倚。二中指頭相捻。二頭指及小指各如開華。以大母指捻中節。默咒一百八遍。其世界內所有諸惡鬼。並來雲集自現其身。舍毒噁心任行人驅使。若禁山者所至之山。誦咒百遍大叫三聲。即作業山印
【現代漢語翻譯】 現代漢語譯本 《穢跡金剛禁百變法經》一卷
北天竺國三藏沙門阿質達霰（Ācārya，意為軌範師）唐言無能勝將譯
爾時金剛復白佛言：『世尊，若有善男子、善女人，持我此咒而無效應者，絕無是處。欲令山摧毀者，取白芥子三升，上好安悉香（Benzoin，一種香料）。于山中懷疑有寶藏之處，取鑌鐵刀一枚，畫四方為界。耳凈巾一枚，香爐一枚，燒安悉香，先咒一千八遍。取白芥子四散拋灑，乃至七遍。作是法，其山自摧。若有寶之處，其藏神舍寶而出，任意用之。若欲令海竭者，先咒一千八遍。以金銅作一龍形，擲于海中，即時海竭。若欲令江河逆流者，取安悉香作一象形，無論大小，擲水中咒一百八遍，登時逆流。令依舊者，咒一凈石擲之水中，其水如故。若有雷電霹靂、毒龍卒風惡雨者，即作止雷電印。以左手中指、無名指、小指並屈掌中，頭指以大母指捻頭指中節上，誦咒咒之。以印遙指雷雹之處，自止。若欲令一切鬼神自來歸伏，為給使者，取水三斗盛銅器中，以凈灰圍之。即作教攝錄印。以二無名指並屈掌中，令背相倚，二中指頭相捻，二頭指及小指各如開華，以大母指捻中節，默咒一百八遍。其世界內所有諸惡鬼，並來雲集自現其身，舍毒噁心，任行人驅使。若禁山者，所至之山，誦咒百遍，大叫三聲，即作業山印。』
【English Translation】 English version The Sutra of the Uṣṇīṣa Vajrapāṇi's Hundred Transformations
Translated by the Tripiṭaka Śramaṇa Ācāryājitāmitra (meaning 'Invincible Friend') from Northern India during the Tang Dynasty
At that time, Vajrapāṇi again said to the Buddha: 'World-Honored One, if there are good men or good women who uphold this mantra of mine and do not experience its effectiveness, there is no such possibility. If one wishes to destroy a mountain, take three 'sheng' of white mustard seeds and high-quality benzoin. In a mountain where one suspects there is treasure, take a single iron knife and draw a square boundary. Also, take a clean ear cloth and a censer. Burn the benzoin and first chant the mantra one thousand and eight times. Then, scatter the white mustard seeds in all directions, up to seven times. By performing this method, the mountain will collapse on its own. If there is treasure, the guardian spirit of the treasure will release it, and you may use it as you wish. If one wishes to dry up the sea, first chant the mantra one thousand and eight times. Make a dragon shape out of gold and copper and throw it into the sea; the sea will immediately dry up. If one wishes to make a river flow backward, take a benzoin and make an elephant shape, regardless of size, throw it into the water, and chant the mantra one hundred and eight times; it will immediately flow backward. To restore it to its original state, chant over a clean stone and throw it into the water; the water will return to normal. If there is thunder, lightning, poisonous dragons, sudden winds, or evil rain, immediately form the 'Stopping Thunder and Lightning Mudra'. Bend the middle finger, ring finger, and little finger of the left hand into the palm. Touch the middle joint of the index finger with the thumb. Chant the mantra. Point the mudra towards the place where there is thunder and hail, and it will stop on its own. If one wishes to have all ghosts and spirits come and submit themselves to be servants, take three 'dou' of water and put it in a copper vessel, and surround it with clean ashes. Then, form the 'Teaching and Subjugation Mudra'. Bend the two ring fingers into the palm, so that their backs are touching. Touch the tips of the two middle fingers together. Keep the two index fingers and little fingers open like flowers. Touch the middle joint with the thumb, and silently chant the mantra one hundred and eight times. All the evil ghosts within that world will gather and reveal themselves, abandoning their poisonous and evil intentions, allowing the practitioner to command them. If one is forbidding a mountain, upon arriving at the mountain, chant the mantra one hundred times and shout loudly three times, then form the 'Suppressing Mountain Mudra.'
以右手無名指。屈于掌中。直豎中頭大母等指。並直豎。向上印之七遍。即卻行七步。后七印山。其山中即一切鳥狩並移出山。若作此印咒七遍。以印向空中印三七度。其空中毫塵不過。若欲令人不語者。書前人姓名。向口中含口。其人口不能言。吐出即語得。若誦一切諸咒先須作壇。若誦我此咒者即勿須作壇。但克一跋枳金剛榼杵。于佛塔中或於靜室中。用香泥塗地隨其大小。著種種香華供養。安杵壇中咒一百八遍。其杵即自動。或變作種種異物亦勿怪之。更誦咒一百八遍。其杵自去地三尺以來。或五六七尺乃至一丈以來。持法之人即須歸依懺悔發願。我于彼中即現真身。隨行人意所愿樂者。並皆速得如意。我即與授菩提之記。即得身心解脫。先須誦十萬遍滿。然後作法若課未充不得效驗。
印法第二
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【現代漢語翻譯】 現代漢語譯本： 用右手的無名指彎曲于掌心之中，然後伸直中指、食指和大拇指等手指，並全部向上伸直，以此手印向上印七遍。然後向後倒退七步，再用此手印向山印七遍，這樣山中的一切鳥獸都會被移出山外。如果結此手印並唸誦真言七遍，用手印向空中印三七（二十一）次，那麼空中的微塵都無法通過。如果想要使某人不能說話，就將此人的姓名寫下來，然後含在口中，那麼這個人就不能說話，吐出來后就能說話了。如果唸誦一切諸咒，首先必須設定壇場。如果唸誦我的這個真言，那麼就無需設定壇場，只需雕刻一個跋枳金剛橛（Vajra Kilaya，一種金剛杵），在佛塔中或者在安靜的房間里，用香泥塗地，根據場地的大小，擺放各種香和花供養，將金剛橛安放在壇場中，唸誦真言一百零八遍，金剛橛就會自動，或者變化成各種不同的事物，也不要感到奇怪。再念誦真言一百零八遍，金剛橛就會從地上升起三尺以上，或者五六七尺乃至一丈以上。持法之人就必須歸依、懺悔、發願，我就會在那裡顯現真身，隨修行人的意願，想要得到的，都會迅速如意，我就會授予菩提之記（Bodhi Vyakaranam，對未來成佛的預言），立即得到身心解脫。首先必須唸誦十萬遍圓滿，然後才能作法，如果唸誦的次數沒有達到，就不會有效果。
印法第二
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【English Translation】 English version: With the right hand's ring finger, bend it into the palm. Straighten the middle, index, and thumb fingers, keeping them upright. Use this hand seal to imprint upwards seven times. Then, step back seven paces, and imprint the mountain seven times with the same seal. All birds and beasts within the mountain will then be moved out. If you form this seal and recite the mantra seven times, imprinting the air three times seven (twenty-one) times, not even the smallest dust particle can pass through the air. If you wish to prevent someone from speaking, write down their name and hold it in your mouth. That person will be unable to speak; upon spitting it out, they will regain their speech. When reciting any mantra, one must first establish a mandala (altar). However, if reciting my mantra, there is no need for a mandala. Simply carve a Vajra Kilaya (a type of Vajra pestle), and in a pagoda or quiet room, spread fragrant mud on the ground according to the space available. Arrange various incense and flowers as offerings, and place the Vajra Kilaya in the center of the mandala. Recite the mantra one hundred and eight times, and the Vajra Kilaya will move on its own, or transform into various strange objects; do not be alarmed. Recite the mantra another one hundred and eight times, and the Vajra Kilaya will rise from the ground three feet, or five, six, seven feet, or even up to one 'zhang' (approximately ten feet). The practitioner must then take refuge, repent, and make vows. I will then manifest my true form there, and whatever the practitioner desires, they will quickly obtain as wished. I will then bestow the Bodhi Vyakaranam (prediction of future Buddhahood), and they will immediately attain liberation of body and mind. First, one must recite the mantra one hundred thousand times to completion, and then perform the practice. If the required number of recitations has not been met, there will be no effect.
Second: Methods of Seals
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方一寸五分刻之。咒六百遍。以白膠香度之。用印印腳。便得飛騰虛空所向自在。
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神變延命法
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【現代漢語翻譯】 現代漢語譯本： 製作一個邊長一寸五分的印章，刻上圖案。持咒六百遍，用白膠香供養。用此印章印在腳上，便能飛騰虛空，所向無礙。
製作一個邊長一寸八分的印章，刻上圖案。用白膠香供養，持咒七千遍。用此印章印在腳上，可以日行三百萬里，無人能夠看見。
神變延命法
印上圖案，寫在心上，病立即痊癒。大吉大利，急急如律令。
印上圖案，治療心痛。寫在身上，立即消除病痛。大吉大利，急急如律令。先念咒七遍。
圖案，治療鬼病。用硃砂寫下吞服。圖案，治療精魅鬼病之人。用硃砂寫下吞服七枚，立即痊癒，非常靈驗。
圖案，如果依法修行之人，取白檀綾二丈一尺七寸，用白練包裹。放置於地輪世界，能令人延年益壽，得七十歲。如果沒有人送，就安放在自家中庭。挖掘地面七尺埋藏也可以。又能變得聰明多智，辯才無礙。
圖案 圖案 圖案
【English Translation】 English version: Make a seal, one and a half inches square, and engrave it with the design. Chant the mantra six hundred times. Offer it with white Guggulu incense. Use the seal to stamp your feet, and you will be able to fly through the air, freely going wherever you wish.
Make a seal, one and eight-tenths inches square, and engrave it with the design. Offer it with white Guggulu incense. Chant the mantra seven thousand times. Use the seal to stamp your feet, and you can travel three million 'li' (Chinese mile) in a day, and no one will be able to see you.
Divine Transformation and Life Extension Method
Seal with the design, write it on the heart, and the illness will be cured immediately. Greatly auspicious, may it be done swiftly as the law commands.
Seal with the design, for treating heart pain. Write it on the body, and the pain will be eliminated immediately. Greatly auspicious, may it be done swiftly as the law commands. First, chant the mantra seven times.
Design, for treating ghost sickness. Write it in cinnabar and swallow it. Design, for people with spirit or demon-caused illnesses. Write seven of these in cinnabar and swallow them, and they will be cured immediately, with miraculous results.
Design, if a person practices according to the Dharma, take two 'zhang' (Chinese measurement unit) one 'chi' (Chinese measurement unit) and seven 'cun' (Chinese measurement unit) of white sandalwood silk, wrap it in white silk. Place it in the Earth Wheel World, and it will enable people to extend their lives and gain seventy years. If no one delivers it, then place it in the courtyard of your own home. Dig seven 'chi' into the ground and bury it, and that will also work. You will also gain intelligence, wisdom, and unimpeded eloquence.
Design Design Design
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【現代漢語翻譯】 現代漢語譯本： 這七道（指某種符咒或秘法）也能治療各種疾病。吞服它也能使人長壽，增長智慧，非常靈驗。
以上這七道用硃砂寫在紙上。吞服一千張，能使人延年益壽，就能與天地同壽。不要讓人看見。
【English Translation】 English version: These seven paths (referring to certain mantras or secret methods) can also cure all kinds of diseases. Swallowing them can also make people live longer, increase wisdom, and are very effective.
Write these above seven paths on paper with cinnabar. Swallowing a thousand of them will make people live longer and attain the same lifespan as heaven and earth. Do not let anyone see them.
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此上三符朱書床四腳上。常有八大金剛衛護悉不暫舍。惟須嚴凈勿令污染之物入房。切須慎
【現代漢語翻譯】 現代漢語譯本： 此上七道符，若有人患一切疾病，用這些符書寫下來，都可以去除痊癒。若有人書寫此符併吞服，可以延年益壽，增長智慧，效果非常顯著。
此上七道符，若有人求取各種珍寶，用硃砂書寫此符併吞服，滿七日，就會有各種美妙的寶物自然而然地到來。若求取他人的財物，應當將那人的姓名書寫在符的下方，那人立即就會送來財物。
此上三道符，用硃砂書寫在床的四個腳上，常常會有八大金剛（Eight Great Vajras）衛護，片刻不離。務必保持房間的莊嚴潔凈，不要讓污穢之物進入房間，切記要謹慎。
【English Translation】 English version: These seven lines of talismans: if someone suffers from all kinds of illnesses, writing these talismans will remove and cure them all. If someone writes down this talisman and swallows it, it will prolong life, increase wisdom, and the effect will be very significant.
These seven lines of talismans: if someone seeks various treasures, writing this talisman with cinnabar and swallowing it for seven days, various wonderful treasures will naturally arrive. If seeking the wealth of others, you should write the name of that person below the talisman, and that person will immediately send the wealth.
These three talismans: writing them with cinnabar on the four legs of the bed, there will always be the Eight Great Vajras (八大金剛) protecting, not leaving for a moment. It is essential to keep the room solemn and clean, and do not let unclean things enter the room. Be sure to be cautious.
之。
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此符朱書吞三枚。及可與他人書符。即有驗效。若不爾者用諸符無驗。
爾時穢跡金剛說此符已。大眾同聲贊言。善哉大力士汝能說是大妙之法。令諸眾生皆得解脫。爾時金剛頃白諸大眾。當知我于汝等。此法若流行之處。我等大天常當護此行法之人助令成就。是時金剛復作是言。若有眾生行此法者。我即往彼現其人前。所求愿者我亦施與。令彼得種種變現種種神通所作無礙。常須念我本師釋迦牟尼佛。我即常隨逐之。令一切法皆助成就。爾時金剛說此法已。大眾倍加悲
【現代漢語翻譯】 現代漢語譯本： 之。
當發生大火災時，書寫此符，投擲一枚並唸咒一百零八遍，向火中投去，片刻之後火災自然熄滅。
當出現火勢兇猛的風時，書寫此符，唸咒一百零八遍，投擲向風中，風立即停止。
當發生大水災時，書寫此符投擲於水中，立即截斷流水，不會淹死人。
當出現大雨時，書寫此符，唸咒一百零八遍，向雨中投擲，雨立即自行停止。
此符用硃砂書寫后吞服三枚，就可以為他人書寫符咒，立即有靈驗。如果不是這樣，使用其他符咒就沒有效果。
這時，穢跡金剛（Ucchusma Vajra，佛教護法神）說完此符后，大眾同聲讚歎說：『太好了，大力士！您能說出如此大妙之法，令一切眾生都能得到解脫。』這時，金剛頃刻告訴大眾：『應當知道，我對於你們，此法如果流行之處，我們大天常常應當護持修行此法之人，幫助他們成就。』這時，金剛又說：『如果有眾生修行此法，我就會前往他們面前顯現，他們所求的願望，我也施與，令他們得到種種變化、種種神通，所作之事沒有阻礙。常常需要念誦我的本師釋迦牟尼佛（Sakyamuni Buddha），我就會常常跟隨他們，令一切法都幫助他們成就。』這時，金剛說完此法后，大眾更加悲喜交加。
【English Translation】 English version: of.
When a great fire arises, write this talisman, throw one while chanting the mantra one hundred and eight times, and cast it into the fire. The disaster will extinguish itself in a short while.
When a fierce fire wind arises, write this talisman, chant the mantra one hundred and eight times, and throw it into the wind. It will stop immediately.
When a great flood arises, write this talisman and throw it into the water. The flowing water will be cut off immediately, and people will not drown.
When there is heavy rain, write this talisman and chant the mantra one hundred and eight times. Throw it into the rain, and the rain will stop immediately by itself.
After writing this talisman with cinnabar, swallow three of them, and then you can write talismans for others, which will immediately be effective. If not, using other talismans will have no effect.
At that time, Ucchusma Vajra (穢跡金剛, a protective deity in Buddhism) finished speaking this talisman. The assembly praised in unison, saying, 'Excellent, Great Strength! You are able to speak such a great and wonderful Dharma, enabling all sentient beings to attain liberation.' At that time, Vajra (金剛) immediately told the assembly, 'You should know that for you, wherever this Dharma is prevalent, we great devas (大天) should always protect those who practice this Dharma and help them achieve success.' At that time, Vajra (金剛) further said, 'If there are sentient beings who practice this Dharma, I will go to appear before them, and I will also grant their wishes, enabling them to obtain various transformations and various supernatural powers, and their actions will be without hindrance. You must always remember my original teacher, Sakyamuni Buddha (釋迦牟尼佛), and I will always follow them, enabling all Dharmas to help them achieve success.' At that time, after Vajra (金剛) finished speaking this Dharma, the assembly was filled with even greater sorrow and joy.
喜。及諸天龍大鬼神等。各奉聖言禮足而去。
穢跡金剛禁百變經一卷
(古經本咒四十三字。唐太宗朝人多持誦感驗非一。除去十字今就錄出。速獲靈應無過是咒)。
唵𠲽咶 啒㖀摩訶般啰(二合) 很那𠵨 吻汁吻 （醯）（摩）（尼）𡀎咭𡀎 摩那棲（唵）（斫）（急）（那）烏深暮 啒㖀吽吽（吽）泮泮泮（泮）（泮）娑訶
(真覺彈師所傳神咒。與今經咒同。但梵音賒切字語少異)。
唵佛㖃窟聿 摩訶般那很那詡 吻泮吻 尾劼尾 摩那棲 烏澀謨 窟聿吽吽吽 發發發 莎訶
【現代漢語翻譯】 現代漢語譯本：眾人歡喜，以及諸天、龍、大鬼神等，各自奉行佛的聖言，禮拜佛足后離去。
《穢跡金剛禁百變經》一卷
（古經本咒四十三字。唐太宗朝代的人大多持誦，感應靈驗的事例不止一件。除去十字，現在就記錄下來。迅速獲得靈驗沒有超過這個咒語的）。
唵（ōng）𠲽咶（wā huà） 啒㖀（gū lǔ）摩訶（mó hē，偉大的）般啰（bō là，超越的，卓越的）（二合） 很那𠵨（hěn nà hǒu） 吻汁吻（wěn zhī wěn） （醯）（xī）（摩）（mó）（尼）（ní）𡀎咭𡀎（hōng jī hōng） 摩那棲（mó nà qī） （唵）（ōng）（斫）（zhuó）（急）（jí）（那）（nà）烏深暮（wū shēn mù） 啒㖀（gū lǔ）吽吽（hōng hōng）（吽）（hōng）泮泮泮（pàn pàn pàn）（泮）（pàn）娑訶（suō hē，圓滿）
（真覺禪師所傳的神咒，與現在經中的咒語相同。只是梵音和切字用語略有差異）。
唵（ōng）佛㖃窟聿（fó hǒu kū yù） 摩訶（mó hē，偉大的）般那很那詡（bō nà hěn nà xǔ） 吻泮吻（wěn pàn wěn） 尾劼尾（wěi jié wěi） 摩那棲（mó nà qī） 烏澀謨（wū sè mó） 窟聿吽吽吽（kū yù hōng hōng hōng） 發發發（fā fā fā） 莎訶（suō hē，圓滿）
【English Translation】 English version: All were delighted, including the various devas (tiān, gods), nagas (lóng, dragons), great ghosts, and spirits. Each respectfully accepted the Buddha's sacred words, paid homage at his feet, and departed.
The 'Uṣṇīṣa Vajrapāṇi Dhāraṇī Sutra of a Hundred Transformations,' one fascicle.
(The original mantra in the ancient scripture has forty-three characters. During the reign of Emperor Taizong of the Tang Dynasty, many people recited it and experienced numerous efficacious responses. Removing ten characters, I now record it. There is nothing that can bring about swift and miraculous responses more than this mantra.)
Oṃ (唵) Wā Huà (𠲽咶) Gū Lǔ (啒㖀) Mahā (摩訶, great) Para (般啰, supreme) (combined) Hěn Nà Hǒu (很那𠵨) Wěn Zhī Wěn (吻汁吻) (Xī) (醯) (Mó) (摩) (Ní) (尼) Hōng Jī Hōng (𡀎咭𡀎) Manā Qī (摩那棲) (Oṃ) (唵) (Zhuó) (斫) (Jí) (急) (Nà) (那) Wū Shēn Mù (烏深暮) Gū Lǔ (啒㖀) Hūṃ Hūṃ (吽吽) (Hūṃ) (吽) Phat Phat Phat (泮泮泮) (Phat) (泮) Svāhā (娑訶, accomplishment)
(The divine mantra transmitted by Chan Master Zhenjue is the same as the mantra in the current scripture. Only the Sanskrit pronunciation and the cut-character language are slightly different.)
Oṃ (唵) Fó Hǒu Kū Yù (佛㖃窟聿) Mahā (摩訶, great) Para Hěn Nà Xǔ (般那很那詡) Wěn Phat Wěn (吻泮吻) Wěi Jié Wěi (尾劼尾) Manā Qī (摩那棲) Wū Sè Mù (烏澀謨) Kū Yù Hūṃ Hūṃ Hūṃ (窟聿吽吽吽) Phat Phat Phat (發發發) Svāhā (娑訶, accomplishment)