T21n1230_佛說大輪金剛總持陀羅尼經
大正藏第 21 冊 No. 1230 佛說大輪金剛總持陀羅尼經
No. 1230
佛說大輪金剛總持陀羅尼經
如是我聞。一時佛在王舍城耆阇崛山中。與大比丘眾千二百五十人俱。復有菩薩摩訶薩三萬六千而為上首。爾時世尊臨般涅槃后。佛法欲滅時。比丘比丘尼優婆塞優婆夷天龍八部。前後圍繞共會說法。當爾之時有執金剛神問其法要。世尊般涅槃后。總持法門云何受持。佛告執金剛神。善哉善哉。汝等金剛能為末劫眾生。問此利益之事。善思念之。吾當為汝分別解說利益之事當說法要。佛告執金剛神。夫欲受持總持法門者。及誦經典坐禪種種善法。第一清凈。第二常決定志誠。第三精勤不退。第四報佛慈恩。第五發弘大誓日夜精確報師僧父母恩。第六報菩薩恩。第七報金剛恩。第八報三十三天恩。第九報四大天王恩。第十報持咒仙人恩。佛告執金剛神言。我滅度后末法之時。眾生薄福三災競起。吾毒鬼神諸天魔等。南閻浮提振旦國中。諸惡鬼神及諸八萬四千天魔。一一魔有五千眷屬。南閻浮提殺害眾生無量無數。汝等金剛今於此會聞秘密之法。汝等金剛聞持咒方法。速先誦大輪金剛陀羅尼神咒。汝不持此法門者。一切諸咒縱令有驗。猶有行偽盜法之罪。滅度之後當落地獄受罪
【現代漢語翻譯】 現代漢語譯本 如是我聞。一時，佛陀在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，與一千二百五十位大比丘一同。還有三萬六千位菩薩摩訶薩（bodhisattva-mahāsattva）作為上首。當時，世尊（Bhagavān）臨近般涅槃（parinirvāṇa）之後，佛法將要衰滅之時，比丘（bhikṣu）、比丘尼（bhikṣuṇī）、優婆塞（upāsaka）、優婆夷（upāsikā）以及天龍八部（deva-nāga-aṣṭa-parṣad）前後圍繞，共同集會說法。當時，有執金剛神（Vajrapāṇi）問及佛法要義：『世尊般涅槃后，總持（dhāraṇī）法門應當如何受持？』 佛陀告訴執金剛神：『善哉！善哉！你們金剛能為末劫（final kalpa）的眾生，詢問這利益之事。好好思考，我將為你們分別解說這利益之事，當說法要。』佛陀告訴執金剛神：『想要受持總持法門的人，以及誦讀經典、坐禪等種種善法，第一要清凈，第二要常有決定志誠之心，第三要精勤不退，第四要報佛慈恩，第五要發弘大誓願，日夜精確地報答師僧父母之恩，第六要報菩薩恩，第七要報金剛恩，第八要報三十三天（Trāyastriṃśa）之恩，第九要報四大天王（Caturmahārājakāyikas）之恩，第十要報持咒仙人之恩。』 佛陀告訴執金剛神說：『我滅度后末法（degenerate age）之時，眾生福薄，三災（three calamities）競相發生。吾毒鬼神、諸天魔等，在南閻浮提（Jambudvīpa）振旦國（China）中，各種惡鬼神以及八萬四千天魔，每一個魔都有五千眷屬，在南閻浮提殺害眾生，數量無量無數。你們金剛今天在此法會聽聞秘密之法，你們金剛聽聞持咒的方法，要先誦大輪金剛陀羅尼（Mahācakra-vajra-dhāraṇī）神咒。你們如果不持此法門，一切諸咒縱然有驗，仍然有行偽盜法之罪，滅度之後當墮落地獄受罪。』
【English Translation】 English version Thus have I heard. At one time, the Buddha was in Rājagṛha (王舍城), on Gṛdhrakūṭa Mountain (耆阇崛山), together with twelve hundred and fifty great bhikṣus (大比丘). There were also thirty-six thousand bodhisattva-mahāsattvas (菩薩摩訶薩), with [names] as their leaders. At that time, as the Bhagavan (世尊) approached parinirvāṇa (般涅槃), and as the Buddhadharma was about to decline, bhikṣus (比丘), bhikṣuṇīs (比丘尼), upāsakas (優婆塞), upāsikās (優婆夷), and the deva-nāga-aṣṭa-parṣad (天龍八部) surrounded him, gathering together to expound the Dharma. At that time, a Vajrapāṇi (執金剛神) asked about the essential Dharma: 'After the Bhagavan's parinirvāṇa, how should one uphold the dhāraṇī (總持) Dharma?' The Buddha told Vajrapāṇi: 'Excellent! Excellent! You Vajras are able to ask about this beneficial matter for the sentient beings of the final kalpa (末劫). Think well, and I will explain this beneficial matter to you separately, and expound the essential Dharma.' The Buddha told Vajrapāṇi: 'Those who wish to uphold the dhāraṇī Dharma, and recite scriptures, practice dhyāna (坐禪), and perform various good deeds, first must be pure, second must always have a determined and sincere mind, third must be diligent and not retreat, fourth must repay the Buddha's kindness, fifth must make great vows, and precisely repay the kindness of teachers, sangha, parents, day and night, sixth must repay the kindness of bodhisattvas, seventh must repay the kindness of Vajras, eighth must repay the kindness of the Trāyastriṃśa (三十三天), ninth must repay the kindness of the Caturmahārājakāyikas (四大天王), and tenth must repay the kindness of mantra-holding immortals.' The Buddha told Vajrapāṇi, saying: 'After my parinirvāṇa, in the degenerate age (末法), sentient beings will have little merit, and the three calamities (三災) will arise in succession. My poisonous ghosts, gods, demons, etc., in Jambudvīpa (南閻浮提), in the country of China (振旦國), various evil ghosts and gods, and eighty-four thousand demons, each demon having five thousand attendants, will kill countless sentient beings in Jambudvīpa. You Vajras, today in this Dharma assembly, hear the secret Dharma, you Vajras hear the method of holding mantras, you must first recite the Mahācakra-vajra-dhāraṇī (大輪金剛陀羅尼) divine mantra. If you do not uphold this Dharma, even if all mantras are effective, you will still have the sin of practicing falsely and stealing the Dharma, and after parinirvāṇa, you will fall into hell to suffer.'
苦已當落畜生道。行偽獲罪如是。若有善男子善女人及無量天仙金剛菩薩無量藥叉一切鬼神等。善聽吾當為。汝說灌頂神咒。誦二十一遍能成一切咒法。善事速得成就。其咒乃是過去十方一切諸佛之因此陀羅尼悉皆成佛。一切菩薩悉至佛道。一切金剛皆得不壞之身。一切仙人悉得成就。誦此咒者能成一切印法一切壇法。當入曼荼羅大壇不用事壇。若作事壇種種災起。天難地難王難賊難水難火難一切夜叉羅剎之難天龍鬼神難諸魔一切人難。誦是咒七日七夜清凈燒香。于尊像前誦此咒懺悔三業一切諸罪並得消滅。一切鬼神皆悉歡喜。身上所有一切諸病皆得除愈。爾時佛告執金剛神無量天仙阿難比丘。汝等善聽汝持金剛咒。我為汝于金剛天中結壇。汝持菩薩咒。我為汝于菩薩天中結壇。汝持天咒我為汝于天中結壇。汝持龍天咒。我為汝于龍宮中結壇。汝持二十八部鬼神咒。我為汝于鬼神天中結壇。汝持夜叉羅剎咒。我為汝于夜叉羅剎天中結壇。佛告執金剛神。當說咒之時。山河石壁一切六種震動。一切須彌山諸天鬼神皆悉不安。一切龍王皆大奔走。雲雨三十三悉不安。爾時世尊即說身咒曰。
那謨娑哆梨耶(一)地婆伽喃(二)怛他羯哆南(三)鳴𤙖(二合四)毗羅時毗羅時(五)摩訶斫迦羅(六)薩哆薩跢(七)莎
【現代漢語翻譯】 現代漢語譯本： 受苦的人已經墮入了畜生道。虛偽的行為會招致這樣的罪過。如果有善男子、善女人，以及無量的天仙、金剛、菩薩、無量的藥叉（Yaksha，一種鬼神）、一切鬼神等等，仔細聽我說，我將為你們宣說灌頂神咒。誦唸二十一遍，能夠成就一切咒法，善事迅速得到成就。這個咒語是過去十方一切諸佛因此陀羅尼（Dharani，總持、真言）全部成佛的原因，一切菩薩因此到達佛道，一切金剛因此得到不壞之身，一切仙人因此得到成就。誦唸此咒的人能夠成就一切印法、一切壇法。可以直接進入曼荼羅（Mandala，壇場）大壇，不需要另外設定壇場。如果設定壇場，會引發各種災難，包括天災、地災、國王的災難、盜賊的災難、水災、火災，以及一切夜叉（Yaksha，一種鬼神）、羅剎（Rakshasa，惡鬼）的災難，天龍鬼神的災難，諸魔的災難，一切人的災難。誦唸這個咒語七天七夜，保持清凈，焚香，在佛像前誦唸此咒，懺悔身、口、意三業的一切罪過，都能夠消滅。一切鬼神都會感到歡喜，身上所有的一切疾病都能夠痊癒。當時，佛告訴執金剛神、無量天仙、阿難（Ananda，佛陀的十大弟子之一）比丘（Bhiksu，出家男子）：你們仔細聽，你們持誦金剛咒，我為你們在金剛天中結壇。你們持誦菩薩咒，我為你們在菩薩天中結壇。你們持誦天咒，我為你們在天中結壇。你們持誦龍天咒，我為你們在龍宮中結壇。你們持誦二十八部鬼神咒，我為你們在鬼神天中結壇。你們持誦夜叉（Yaksha，一種鬼神）羅剎（Rakshasa，惡鬼）咒，我為你們在夜叉（Yaksha，一種鬼神）羅剎（Rakshasa，惡鬼）天中結壇。佛告訴執金剛神：當宣說咒語的時候，山河石壁會發生六種震動，一切須彌山（Sumeru，佛教宇宙觀中的山）的諸天鬼神都會感到不安，一切龍王都會四處奔走，雲雨也會感到不安。當時，世尊就說了身咒： 那謨娑哆梨耶(一)地婆伽喃(二)怛他羯哆南(三)鳴𤙖(二合四)毗羅時毗羅時(五)摩訶斫迦羅(六)薩哆薩跢(七)莎
【English Translation】 English version: Those who suffer have already fallen into the animal realm. False conduct incurs such sins. If there are virtuous men, virtuous women, and countless Devas (celestial beings), Vajras (diamond beings), Bodhisattvas (enlightenment beings), countless Yakshas (a type of spirit), all ghosts and spirits, etc., listen carefully, I will speak the anointment Dharani (a type of mantra) for you. Reciting it twenty-one times can accomplish all mantra practices, and good deeds will be quickly achieved. This mantra is the reason why all Buddhas of the past ten directions attained Buddhahood through this Dharani, all Bodhisattvas reached the path of Buddhahood, all Vajras obtained indestructible bodies, and all immortals achieved accomplishment. Those who recite this mantra can accomplish all Mudra (hand gestures) practices and all Mandala (sacred circle) practices. One can directly enter the great Mandala, without needing to set up a separate altar. If an altar is set up, various disasters will arise, including heavenly disasters, earthly disasters, the disasters of kings, the disasters of thieves, water disasters, fire disasters, and the disasters of all Yakshas, Rakshasas (a type of demon), the disasters of Devas (celestial beings), dragons, ghosts, and spirits, the disasters of all demons, and the disasters of all people. Reciting this mantra for seven days and seven nights, maintaining purity, burning incense, and reciting this mantra before the Buddha image, repenting of all the sins of body, speech, and mind, can eliminate them all. All ghosts and spirits will rejoice, and all diseases on the body will be cured. At that time, the Buddha told Vajrapani (the Vajra-holding deity), countless Devas (celestial beings), and the Bhiksu (monk) Ananda (one of the Buddha's ten great disciples): Listen carefully, you who hold the Vajra mantra, I will establish an altar for you in the Vajra heaven. You who hold the Bodhisattva mantra, I will establish an altar for you in the Bodhisattva heaven. You who hold the Deva mantra, I will establish an altar for you in the Deva heaven. You who hold the Dragon-Deva mantra, I will establish an altar for you in the Dragon Palace. You who hold the mantra of the twenty-eight classes of ghosts and spirits, I will establish an altar for you in the heaven of ghosts and spirits. You who hold the Yaksha (a type of spirit) and Rakshasa (a type of demon) mantra, I will establish an altar for you in the Yaksha (a type of spirit) and Rakshasa (a type of demon) heaven. The Buddha told Vajrapani: When the mantra is spoken, the mountains, rivers, and stone walls will experience six kinds of earthquakes, all the Devas (celestial beings) and spirits of Mount Sumeru (the central mountain in Buddhist cosmology) will feel uneasy, all the Dragon Kings will flee in all directions, and the clouds and rain will feel uneasy. At that time, the World Honored One spoke the body mantra: Namo Sataraya (1) Divaganam (2) Tathagatanam (3) Ming Hong (4) Vilashi Vilashi (5) Maha Chakra (6) Sata Satata (7) Svaha
羅帝莎羅帝(八)哆羅曳哆羅曳(九)毗陀摩你(十)三盤禪你(十一)怛羅末你(十二)悉陀羯梨怛焰(十三)娑訶(十四)
大輪金剛陀羅尼心真言曰。
南無悉咥哩(二合)耶(一)墜尾伽南(二)怛他伽多南(三)唵(四)尾羅時尾羅時(五)摩訶斫羯羅(六)伐折梨(七)伐折羅(八)薩跢薩跢(九)娑羅帝娑羅帝(十)怛羅曳怛羅曳(十一)毗馱末你(十二)三盤誓你(十三)多羅末底(十四)悉陀阿羯哩底(丁以反十五)哩焰莎訶(心咒)
爾時世尊說此咒已。告執金剛神及持咒仙人。比丘比丘尼等。先須著新凈衣燒香供養樓至金剛。誦咒七日七夜。唯燒香及凈水誦咒滿十萬遍。成就一切咒法。以後通用一切印。夫欲持一切咒皆得成就。若能常誦咒。命終之後速至佛地。
爾時金剛藏菩薩摩訶薩等。聞佛說持大輪金剛陀羅尼秘密之藏。我等金剛藏菩薩摩訶薩。各將百千恒河沙等金剛。一一金剛各有百萬恒河沙眷屬。一一各將百千恒河沙等藏神。一一藏神又各將四天天。皆下珍寶及金剛山獻佛愿我等金剛藏菩薩摩訶薩悉至佛地。我等眷屬日夜歡喜令我受持。又燒香末香涂香幡花寶蓋百味飲食。奉上世尊供養過去未來現在十方三世諸佛。我等金剛藏菩薩摩訶薩。亦為末法眾生受持
【現代漢語翻譯】 現代漢語譯本 羅帝莎羅帝(Luó dì shā luó dì)(八)哆羅曳哆羅曳(Duō luó yè duō luó yè)(九)毗陀摩你(Pí tuó mó nǐ)(十)三盤禪你(Sān pán chán nǐ)(十一)怛羅末你(Dá luó mò nǐ)(十二)悉陀羯梨怛焰(Xī tuó jié lí dá yàn)(十三)娑訶(Suō hē)(十四)
大輪金剛陀羅尼心真言曰：
南無悉咥哩(Nán mó xī dié lī)(二合)耶(yē)(一)墜尾伽南(zhuì wěi qié nán)(二)怛他伽多南(dá tā qié duō nán)(三)唵(ōng)(四)尾羅時尾羅時(wěi luó shí wěi luó shí)(五)摩訶斫羯羅(mó hē zhuó jié luó)(六)伐折梨(fá zhé lí)(七)伐折羅(fá zhé luó)(八)薩跢薩跢(sà duǒ sà duǒ)(九)娑羅帝娑羅帝(suō luó dì suō luó dì)(十)怛羅曳怛羅曳(dá luó yè dá luó yè)(十一)毗馱末你(pí tuó mò nǐ)(十二)三盤誓你(sān pán shì nǐ)(十三)多羅末底(duō luó mò dǐ)(十四)悉陀阿羯哩底(xī tuó ā jié lī dǐ)(丁以反十五)哩焰莎訶(lī yàn suō hē)(心咒)
爾時世尊說此咒已，告執金剛神及持咒仙人、比丘比丘尼等：『先須著新凈衣，燒香供養樓至金剛(Lóu zhì jīngāng)，誦咒七日七夜，唯燒香及凈水，誦咒滿十萬遍，成就一切咒法，以後通用一切印。夫欲持一切咒皆得成就。若能常誦咒，命終之後速至佛地。』
爾時金剛藏菩薩摩訶薩(Jīngāng zàng pú sà mó hē sà)等，聞佛說持大輪金剛陀羅尼(Dà lún jīngāng tuó luó ní)秘密之藏，『我等金剛藏菩薩摩訶薩(Jīngāng zàng pú sà mó hē sà)，各將百千恒河沙等金剛(jīngāng)，一一金剛(jīngāng)各有百萬恒河沙眷屬，一一各將百千恒河沙等藏神，一一藏神又各將四天天，皆下珍寶及金剛山獻佛，愿我等金剛藏菩薩摩訶薩(Jīngāng zàng pú sà mó hē sà)悉至佛地。我等眷屬日夜歡喜，令我受持。又燒香末香涂香幡花寶蓋百味飲食，奉上世尊，供養過去未來現在十方三世諸佛。我等金剛藏菩薩摩訶薩(Jīngāng zàng pú sà mó hē sà)，亦為末法眾生受持。』
【English Translation】 English version Luodi Shalouti (Luó dì shā luó dì) (8), Tuoluoye Tuoluoye (Duō luó yè duō luó yè) (9), Pituomani (Pí tuó mó nǐ) (10), Sanpanchanni (Sān pán chán nǐ) (11), Taluomani (Dá luó mò nǐ) (12), Xituo Jielidanyan (Xī tuó jié lí dá yàn) (13), Suohe (Suō hē) (14).
The Heart Mantra of the Great Wheel Vajra Dharani (Dà lún jīngāng tuó luó ní) says:
Namo Xidili (Nán mó xī dié lī) (Two combined) Ye (yē) (1), Zhuiweiqianan (zhuì wěi qié nán) (2), Tathagatanam (dá tā qié duō nán) (3), Om (ōng) (4), Weiloushi Weiloushi (wěi luó shí wěi luó shí) (5), Maha Chakrala (mó hē zhuó jié luó) (6), Fazheli (fá zhé lí) (7), Fazhela (fá zhé luó) (8), Saduo Saduo (sà duǒ sà duǒ) (9), Suoluodi Suoluodi (suō luó dì suō luó dì) (10), Talaye Talaye (dá luó yè dá luó yè) (11), Pituomani (pí tuó mò nǐ) (12), Sanpanshini (sān pán shì nǐ) (13), Taluomodi (duō luó mò dǐ) (14), Xituo Ajielidi (xī tuó ā jié lī dǐ) (Ding Yi reversed 15), Liyan Suohe (lī yàn suō hē) (Heart Mantra).
At that time, the World Honored One, having spoken this mantra, addressed Vajrapani (Jīngāng shén) and the mantra-holding immortals, Bhikshus, Bhikshunis, and others, saying: 'First, you must wear new, clean clothes, burn incense, and make offerings to Louzhi Vajra (Lóu zhì jīngāng). Recite the mantra for seven days and seven nights, only burning incense and using pure water. Recite the mantra one hundred thousand times to accomplish all mantra practices. Thereafter, all mudras can be used universally. If one wishes to hold all mantras, they will all be accomplished. If one can constantly recite the mantra, after death, one will quickly reach the Buddha-land.'
At that time, Vajragarbha Bodhisattva Mahasattva (Jīngāng zàng pú sà mó hē sà) and others, hearing the Buddha speak of the secret treasury of the Great Wheel Vajra Dharani (Dà lún jīngāng tuó luó ní), said: 'We, Vajragarbha Bodhisattva Mahasattvas (Jīngāng zàng pú sà mó hē sà), each bring hundreds of thousands of Ganges-sand-like Vajras (jīngāng). Each Vajra (jīngāng) has a million Ganges-sand-like retinue. Each brings hundreds of thousands of Ganges-sand-like treasury deities. Each treasury deity brings four heavenly kings, all offering treasures and Vajra Mountains to the Buddha, wishing that we, Vajragarbha Bodhisattva Mahasattvas (Jīngāng zàng pú sà mó hē sà), all reach the Buddha-land. May our retinue rejoice day and night, enabling us to uphold this. We also offer incense, powdered incense, scented ointment, banners, flowers, jeweled canopies, and a hundred flavors of food to the World Honored One, making offerings to all Buddhas of the past, future, and present in the ten directions and three times. We, Vajragarbha Bodhisattva Mahasattvas (Jīngāng zàng pú sà mó hē sà), also uphold this for the sake of sentient beings in the Dharma-ending age.'
咒。若有善男子善女人及比丘比丘尼優婆塞優婆夷。受持此大輪金剛陀羅尼。于尊像前澡浴著新凈衣。燒香著三盤食供養具說。我等從無始世界已來。流浪生死不知劫數。譭謗聲聞人緣覺人辟支佛人佛乘人。譭謗獨覺人阿羅漢。謗大乘菩薩。毀行正法人。污泥伽藍污泥寺塔。污泥經書破戒行。殺盜淫三業不善。出佛身血殺阿羅漢。常行顛倒持正為邪。十惡不孝殺父害母。一切種種造惡。不知頭數。今於此尊像前發露懺悔。七日七夜三時誦一百八遍陀羅尼神咒。用澡灌三枚盛滿凈水插揚柳枝。作三盤食及酥蜜酪飵茶湯蜜藕種種果子。于尊像前穿一地火爐似蓮花開敷。用赤土摩拭四面。方咒炭十斤。用樹王木炭輪姜子木是也。不用別炭又用薰陸香三大兩安悉香二大兩白檀香二大兩青木香二大兩酥半升蜜半升。剉斫斬剪件五種香。猶如巨類大。於一銅器中用銅匙和合誦咒一百八遍。咒此酥蜜香等咒一百八遍。其像面向東。行者面向西。䠒跪合掌作供養印。如開敷蓮花相。二大指相併怒向後。二小指合怒向前。六指由如捧缽(此名供養印)弟子某甲等。厶州厶縣厶鄉厶里自稱姓名。若比丘比丘尼優婆塞優婆夷。稱本僧尼名本寺名。啟白十方三世一切諸佛。過去一切賢聖冥官業道。弟子厶甲等。厶年厶月八日五更。初懺悔披心露
瞻。請十方三世一切諸佛。過去一切諸佛現在一切諸佛當來彌勒尊佛。及十二部經修多羅藏。諸大菩薩一切賢聖僧。一切金剛三十三天。四天王帝釋天王曹地府。日天月天星宿天。善惡童子護戒善神。證知弟子發露懺悔。所有罪障悉令消滅。弟子從無始世界已來。輪迴六道流浪生死。不識善惡未識佛時佛邊。造罪常行偷盜飲。酒食肉兩舌惡口種種斗亂。不知頭數殺生無數邪行無數妄語無數。今日今時發露懺悔。一懺已后更不重作。愿弟子厶甲等。今於十方諸佛前具說罪禍。破齋夜食常行邪行。生六道餓鬼畜生邊夷下賤。常行不善之處。今日今時發露懺悔。一懺已后復不更重作。若善男子善女人。從月八日至十五日。每日供養皆須新食其七日內誦咒滿十。萬遍有境界。若是上根人得見夢一切諸佛賢聖摩頂受記。即受佛藥以後。即證菩薩金剛地位。逐佛而去。若是中根境界。七日之內準前供養風雨叆叇。夢見金剛賢聖。若見下根眾生。準前七日供養。不見賢聖。七日之內不風雨。幡花不動。此人前世造作十惡五逆業。與法無緣倍功懺悔。一日一夜六時懺悔。我等即須服香唸誦。
南無佛陀耶 南無達磨耶 南無僧伽耶 南無十二部經 南無金剛藏菩薩 南無文殊師利菩薩摩訶薩 南無觀世音菩薩摩訶薩 南無大勢至
【現代漢語翻譯】 現代漢語譯本： 我瞻仰十方三世一切諸佛，過去一切諸佛，現在一切諸佛，未來彌勒尊佛（Maitreya Buddha），以及十二部經修多羅藏（Sutras）。諸大菩薩，一切賢聖僧（Sangha），一切金剛（Vajra）三十三天（Trayastrimsa Heaven），四天王（Four Heavenly Kings），帝釋天王（Śakra），曹地府，日天（Sun God），月天（Moon God），星宿天，善惡童子，護戒善神，請你們證明弟子發露懺悔。所有罪障，悉令消滅。弟子從無始世界以來，輪迴六道，流浪生死，不識善惡，未識佛時佛邊，造罪常行偷盜飲酒食肉兩舌惡口種種斗亂，不知頭數殺生無數邪行無數妄語無數。今日今時發露懺悔，一懺已后更不重作。愿弟子某甲等，今於十方諸佛前具說罪禍，破齋夜食常行邪行，生六道餓鬼畜生邊夷**，常行不善之處。今日今時發露懺悔，一懺已后復不更重作。若善男子善女人，從月八日至十五日，每日供養皆須新食，其七日內誦咒滿十萬遍有境界。若是上根人得見夢一切諸佛賢聖摩頂受記，即受佛藥以後，即證菩薩金剛地位，逐佛而去。若是中根境界，七日之內準前供養風雨叆叇，夢見金剛賢聖。若見下根眾生，準前七日供養，不見賢聖。七日之內不風雨，幡花不動。此人前世造作十惡五逆業，與法無緣倍功懺悔。一日一夜六時懺悔，我等即須服香唸誦。
南無佛陀耶（Namo Buddhaya）！南無達磨耶（Namo Dharmaya）！南無僧伽耶（Namo Sanghaya）！南無十二部經！南無金剛藏菩薩（Vajragarbha Bodhisattva）！南無文殊師利菩薩摩訶薩（Manjushri Bodhisattva Mahasattva）！南無觀世音菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahasattva）！南無大勢至（Mahāsthāmaprāpta）！
【English Translation】 English version: I respectfully contemplate all Buddhas of the ten directions and three times, all Buddhas of the past, all Buddhas of the present, the future Maitreya Buddha, and the twelve divisions of the scriptures, the Sutra Pitaka. All great Bodhisattvas, all virtuous Sangha, all Vajra, the Trayastrimsa Heaven, the Four Heavenly Kings, Śakra, Cao Difu, the Sun God, the Moon God, the Star Gods, the good and evil children, the virtuous gods who protect the precepts, I invite you to witness the repentance of the disciples. May all sins and obstacles be completely eliminated. Since beginningless time, the disciples have been transmigrating through the six realms, wandering in birth and death, not knowing good and evil, not knowing the Buddha or being near the Buddha, committing sins, constantly stealing, drinking alcohol, eating meat, engaging in double-tongued speech, harsh language, and various kinds of strife. Countless acts of killing, countless acts of evil, countless lies. Today, at this very moment, I reveal and repent. After this repentance, I will never repeat these actions. May the disciples, so-and-so, now confess all sins and misfortunes before the Buddhas of the ten directions: breaking the fast, eating at night, constantly engaging in evil deeds, being born in the six realms, as hungry ghosts, animals, barbarians**. Constantly engaging in unwholesome places. Today, at this very moment, I reveal and repent. After this repentance, I will never repeat these actions. If a good man or good woman, from the eighth to the fifteenth day of the month, makes offerings every day with fresh food, and recites mantras ten thousand times within those seven days, they will have a certain experience. If they are of superior capacity, they will see in a dream all the Buddhas and sages touching their heads and bestowing predictions. After receiving the Buddha's medicine, they will attain the position of a Bodhisattva Vajra and follow the Buddha. If they are of intermediate capacity, within seven days, they will make offerings as before, and there will be wind and rain, and they will dream of Vajra sages. If they are of inferior capacity, they will make offerings as before for seven days, but will not see sages. Within seven days, there will be no wind or rain, and the banners and flowers will not move. This person has created the ten evil deeds and five rebellious acts in their previous life, and has little affinity with the Dharma, so they must repent with redoubled effort. Repent for six periods of the day and night, and we must burn incense and recite.
Namo Buddhaya! Namo Dharmaya! Namo Sanghaya! Homage to the twelve divisions of the scriptures! Homage to Vajragarbha Bodhisattva! Homage to Manjushri Bodhisattva Mahasattva! Homage to Avalokiteśvara Bodhisattva Mahasattva! Homage to Mahāsthāmaprāpta!
菩薩摩訶薩 千手千眼觀世音薩摩訶薩 十一面觀世音菩薩摩訶薩救脫菩薩摩訶薩 定自在王菩薩摩訶薩 地藏菩薩摩訶薩 藥王菩薩摩訶薩 藥上菩薩摩訶薩 彌勒菩薩摩訶薩
是諸菩薩等。各將恒河沙眷屬前後圍繞。而白佛言世尊。我菩薩眷屬。各將末香涂香幡花寶蓋。供養十方諸佛。為末法眾生。修學大輪陀羅尼資助善福。善男子善女人。比丘比丘尼優婆塞優婆夷婆羅門等。修學經典及秘密修多羅法門。持咒者及下根眾生速證。因果我等諸菩薩眾亦令印可。十方諸佛摩頂受記。誦此陀羅尼者。是過去無量諸佛根本法門誦此咒者。能除一切罪障根本之罪悉令消滅。若下根眾生從正月一日。于尊像前誦此神咒十萬遍。則入道場懸四大天王幡四口。四方各各置金剛幡十二口。菩薩幡八口當陽鋪置盧舍那像。於前種種供養用三面銅盤。盤內著種種飲食。用銅垸盛粳米乳酥飯。六垸一盤著垸飯銅匙佛箸羹𩟯種種供養。于像前畫地為壇方圓四尺。香泥塗上。上書五色。一如本方各五寸。于中間圓色向上新盤五枚。滿盛香水插楊枝柳枝。其壇南面穿地。火爐方圓一尺五寸。於一尺內如蓮華形。用赤泥摩拭其內。準前五種香及酥蜜等。用銅器沙羅。盛酥蜜及香相和一處。用一新銅匙咒此香一百八遍。其壇安五盞燈。雜彩一
【現代漢語翻譯】 現代漢語譯本： 菩薩摩訶薩（偉大的菩薩），千手千眼觀世音薩摩訶薩（擁有千手千眼的偉大觀世音菩薩），十一面觀世音菩薩摩訶薩（擁有十一面的偉大觀世音菩薩），救脫菩薩摩訶薩（偉大的救脫菩薩），定自在王菩薩摩訶薩（偉大的定自在王菩薩），地藏菩薩摩訶薩（偉大的地藏菩薩），藥王菩薩摩訶薩（偉大的藥王菩薩），藥上菩薩摩訶薩（偉大的藥上菩薩），彌勒菩薩摩訶薩（偉大的彌勒菩薩）。
這些菩薩等等，各自帶領著如恒河沙數般的眷屬前後圍繞，然後對佛說：『世尊，我們菩薩的眷屬，各自拿著末香、涂香、幡花、寶蓋，供養十方諸佛，爲了末法時代的眾生，修學大輪陀羅尼，資助他們的善福。善男子、善女人、比丘、比丘尼、優婆塞、優婆夷、婆羅門等等，修學經典以及秘密修多羅法門，持咒者以及下根（資質較差）的眾生，能夠迅速證得因果。我們這些菩薩眾也令其印可，十方諸佛為他們摩頂受記。誦持此陀羅尼的人，這是過去無量諸佛的根本法門。誦持此咒的人，能夠消除一切罪障，根本的罪業全部令其消滅。如果下根的眾生從正月一日開始，在尊像前誦持此神咒十萬遍，就進入道場，懸掛四大天王幡四口，四方各設定金剛幡十二口，菩薩幡八口，在正前方鋪設盧舍那佛像，在佛像前進行種種供養，使用三面銅盤，盤內放置種種飲食，用銅垸盛粳米乳酥飯，六垸一盤，放置垸飯、銅匙、佛箸、羹𩟯等等進行種種供養。在佛像前畫地為壇，方圓四尺，用香泥塗抹，上面書寫五種顏色，一如本方各五寸。在中間的圓形顏色向上放置新盤五枚，盛滿香水，插入楊枝柳枝。在壇的南面挖地，製作火爐，方圓一尺五寸，在一尺範圍內做成蓮花形狀，用赤泥塗抹其內部。按照前面的五種香以及酥蜜等，用銅器沙羅盛放酥蜜以及香，混合在一起，用一把新的銅匙咒此香一百零八遍。在壇上安放五盞燈，雜彩一。』
【English Translation】 English version: Bodhisattva-Mahasattva (Great Bodhisattva), Thousand-Armed and Thousand-Eyed Avalokiteshvara Samahattva (Great Avalokiteshvara Bodhisattva with Thousand Arms and Thousand Eyes), Eleven-Faced Avalokiteshvara Bodhisattva-Mahasattva (Great Eleven-Faced Avalokiteshvara Bodhisattva), Deliverance Bodhisattva-Mahasattva (Great Deliverance Bodhisattva), Samadhi-自在王 Bodhisattva-Mahasattva (Great Samadhi-自在王 Bodhisattva), Ksitigarbha Bodhisattva-Mahasattva (Great Ksitigarbha Bodhisattva), Bhaisajyaraja Bodhisattva-Mahasattva (Great Medicine King Bodhisattva), Bhaisajyasamudgata Bodhisattva-Mahasattva (Great Medicine Superior Bodhisattva), Maitreya Bodhisattva-Mahasattva (Great Maitreya Bodhisattva).
These Bodhisattvas and others, each leading retinues as numerous as the sands of the Ganges River, surrounding them from front to back, then said to the Buddha: 'World Honored One, our Bodhisattva retinues, each holding powdered incense, scented ointment, banners, flowers, and jeweled canopies, make offerings to the Buddhas of the ten directions, to aid the sentient beings of the Dharma-ending Age in cultivating the Great Wheel Dharani and to assist their virtuous merits. Good men, good women, Bhikshus, Bhikshunis, Upasakas, Upasikas, Brahmins, and others, who cultivate the scriptures and the secret Sutra Dharma-doors, those who hold mantras, and sentient beings of inferior capacity, may quickly attain the cause and effect. We, these Bodhisattva assemblies, also grant our approval, and may the Buddhas of the ten directions pat their heads and bestow predictions of Buddhahood. Those who recite this Dharani, this is the fundamental Dharma-door of countless Buddhas of the past. Those who recite this mantra can eliminate all karmic obstacles, and all fundamental sins will be extinguished. If sentient beings of inferior capacity, beginning on the first day of the first month, recite this divine mantra one hundred thousand times before the honored image, they will enter the Mandala, hang four banners of the Four Heavenly Kings, and place twelve Vajra banners in each of the four directions, and eight Bodhisattva banners. Place an image of Vairocana Buddha in the center, and make various offerings before the image, using three copper trays. Place various foods in the trays, and use copper bowls to hold rice cooked with milk and ghee. Six bowls per tray, place the bowl of rice, copper spoons, Buddha chopsticks, soup, and various offerings. In front of the image, draw a square altar four feet in diameter, smear it with fragrant mud, and write five colors on it, each five inches according to its original direction. In the center, place five new plates with round colors facing upwards, filled with fragrant water, and insert willow branches. On the south side of the altar, dig a hole in the ground to make a stove, one foot and five inches in diameter, and within one foot, make it in the shape of a lotus flower, and smear its interior with red mud. According to the previous five kinds of incense and ghee, etc., use a copper vessel, Sarala, to hold the ghee and incense, mix them together, and use a new copper spoon to chant this incense one hundred and eight times. Place five lamps on the altar, with various colors.'
尺五寸。每月一日一夜。誦咒一百八遍。準前供養。七日二十一回換食。七日已來。境界亦無風雨鬼神不現。金剛菩薩不現者罪根深重。取前五種香和合搗蜜和為丸。誦咒一千八遍。即服此香每朝空腹服二十丸用井華水下。每欲吃藥咒水二十一遍。又咒香水沐浴身體著新凈衣。誦咒供養四十九遍。其內障悉得除滅。此下根眾生從無始已來。用三寶物佛法僧物。常行偷盜淫他。一切賢聖受罪無數。厶年厶月厶日。弟子厶甲。今于尊像前金剛菩薩聖僧前發露懺悔。諸佛現前天龍八部一切鬼神供給驅使。諸大菩薩恒為伴侶。持咒者每日一食。齋粳米乳酪飯得身力強健。去處通達眾人恭敬。所出言語人皆信受。一切財寶日夜增長。苦行此陀羅尼秘密法藏常生信敬。於一清凈空房。唸誦日夜精勤莫作雜行。一心受持盡此一身。更不受胞胎四生。常與諸大菩薩俱會一處。若善男子善女人。比丘比丘尼優婆塞優婆夷婆羅門等。受持讀誦為他人解說獲福無量。此經是末法時眾生福田。無量百千陀羅尼之法門得入。亦是一切經藏。善男子善女人。受持讀誦凈于尊像前腳底臥胝。即見境界一切經藏及一切藏神金剛菩薩師僧父母及一切尊像。此人從會外來見此相已。閉口勿向人說。若向人說戒行俱破。若善男子善女人。比丘比丘尼優婆塞優婆
【現代漢語翻譯】 現代漢語譯本 長一尺五寸的（畫像或雕像）。每月初一的白天和夜晚，誦咒一百零八遍，按照之前的規格供養。連續七天，二十一次更換供品。七天以來，（修行者的）境界中不會出現風雨，鬼神也不會顯現。如果金剛菩薩（Vajra Bodhisattva）不顯現，說明罪根深重。取之前提到的五種香混合搗碎，用蜂蜜調和成丸。誦咒一千零八遍后，就服用這種香，每天早上空腹服用二十丸，用井水送服。每次要吃藥的時候，對著水誦咒二十一遍。再用香水沐浴身體，穿上新的乾淨衣服，誦咒供養四十九遍，那麼（修行者的）眼疾等內障全部都能消除。這些下根器的眾生，從無始以來，盜用三寶（佛、法、僧）之物，經常偷盜、邪淫。一切賢聖都因此遭受無數罪過。某年某月某日，弟子某甲，今天在佛像前、金剛菩薩（Vajra Bodhisattva）聖僧前，發露懺悔。諸佛（Buddhas）顯現，天龍八部（Devas and Nagas）一切鬼神（spirits）都來供給驅使。諸大菩薩（Bodhisattvas）恒常作為伴侶。持咒者每天只吃一餐。吃齋飯，用粳米、乳酪做飯，可以得到身體強健。去任何地方都通達順利，眾人恭敬。所說的話，人們都相信接受。一切財寶日夜增長。苦行修持這個陀羅尼（Dharani）秘密法藏，要常常生起信心和恭敬心。在一個清凈空曠的房間里，日夜精勤唸誦，不要做其他雜事。一心受持，盡此一生，不再受胞胎四生之苦。常常與諸大菩薩（Bodhisattvas）聚集在一起。如果善男子、善女人、比丘（Bhikkhu）、比丘尼（Bhikkhuni）、優婆塞（Upasaka）、優婆夷（Upasika）、婆羅門（Brahmin）等，受持讀誦，為他人解說，獲得的福報無量。此經是末法時期眾生的福田。可以由此進入無量百千陀羅尼（Dharani）的法門，也是一切經藏。善男子、善女人，受持讀誦，用腳底摩擦佛像前（的地面），就能見到境界，一切經藏以及一切藏神、金剛菩薩（Vajra Bodhisattva）、師僧父母以及一切尊像。這個人從（其他地方）來，見到這種景象后，要閉口不要向人說。如果向人說了，戒行就都破了。如果善男子、善女人、比丘（Bhikkhu）、比丘尼（Bhikkhuni）、優婆塞（Upasaka）、優婆
【English Translation】 English version The image (or statue) is one foot and five inches long. On the first day and night of each month, recite the mantra one hundred and eight times, and make offerings according to the previous specifications. For seven consecutive days, change the offerings twenty-one times. For seven days, there will be no wind or rain in the (practitioner's) realm, and ghosts and spirits will not appear. If Vajra Bodhisattva (Vajra Bodhisattva) does not appear, it indicates that the roots of sin are deep. Take the five kinds of incense mentioned earlier, mix and crush them, and mix them with honey to make pills. After reciting the mantra one thousand and eight times, take this incense, twenty pills on an empty stomach every morning, and wash them down with well water. Each time you want to take the medicine, recite the mantra twenty-one times over the water. Then, bathe the body with scented water, put on new and clean clothes, and recite the mantra and make offerings forty-nine times, then all the internal obstacles such as (the practitioner's) eye diseases can be eliminated. These beings of inferior capacity, from beginningless time, have misappropriated the property of the Three Jewels (Buddha, Dharma, Sangha), and often steal and commit sexual misconduct. All the virtuous and holy ones have suffered countless sins because of this. On a certain day of a certain month of a certain year, disciple so-and-so, today in front of the Buddha image, Vajra Bodhisattva (Vajra Bodhisattva) and the holy Sangha, I confess and repent. All the Buddhas (Buddhas) appear, and the Eight Classes of Gods and Dragons (Devas and Nagas) and all the spirits (spirits) come to provide and serve. All the great Bodhisattvas (Bodhisattvas) are constant companions. The mantra holder eats only one meal a day. Eating vegetarian food, using japonica rice and cheese to make rice, can gain physical strength and health. Going anywhere is smooth and successful, and everyone is respectful. What is said is believed and accepted by people. All wealth increases day and night. To practice asceticism and cultivate this Dharani (Dharani) secret Dharma treasure, one must always generate faith and reverence. In a clean and empty room, recite diligently day and night, and do not do other miscellaneous things. Uphold it wholeheartedly, and for this one lifetime, you will no longer suffer the pain of being born from the womb or the four forms of birth. Always gather with all the great Bodhisattvas (Bodhisattvas). If good men, good women, Bhikkhus (Bhikkhu), Bhikkhunis (Bhikkhuni), Upasakas (Upasaka), Upasikas (Upasika), Brahmins (Brahmin), etc., uphold, recite, and explain it to others, they will obtain immeasurable blessings. This sutra is the field of merit for sentient beings in the Age of Degenerate Dharma. From this, one can enter the Dharma gate of immeasurable hundreds of thousands of Dharanis (Dharani), and it is also the treasury of all sutras. Good men and good women, uphold and recite, and rub the soles of their feet on the (ground) in front of the Buddha image, then they will see the realm, all the sutra treasuries and all the treasure gods, Vajra Bodhisattva (Vajra Bodhisattva), teachers, Sangha, parents, and all the venerable images. After this person comes (from elsewhere) and sees this scene, he must keep his mouth shut and not tell anyone. If he tells anyone, his precepts will be broken. If good men, good women, Bhikkhus (Bhikkhu), Bhikkhunis (Bhikkhuni), Upasakas (Upasaka), Upa
夷婆羅門等。讀誦經典秘密總持法門。三種梵行口誦經典不說惡言。心不懷惡身無五欲染著。不得與五種氈陀羅女同共居住一處。不得與外道獵師五千徒黨載無數。不得與淫女寡婦同共語言。亦不得沽酒家止宿。亦不得與外道戲論一切經典斗亂諍競誹謗正法及一切利養。若善男子善女人供養尊像。其食不得自吃戒行俱破。施與貧兒得福無量。亦不得食在家人出家人殘食。亦不得五辛酒肉家食。若善男子善女人食此食者。受持讀誦戒行俱破。不名受持讀誦神力俱失得妄語罪說此法時阿難比丘比丘尼四天王天龍鬼神八部乾闥婆伽樓羅緊那羅摩睺優婆塞優婆夷五百婆羅門及三十三天梵王帝釋羅伽人非人等及轉輪聖王。聞佛所說皆大歡喜。悉證無生法忍。即得阿耨多羅三藐三菩提心。悉證佛地。
爾時世尊說畫像法。於過去未來現在十方三世一切諸大菩薩摩訶薩百千萬眾。俱來集會。
百千金剛藏王俱來集會 百千二十八部藥叉天王俱來集會 百千香天王俱來集會 百千天藥叉王俱來集會 百千師子天王俱來集會 百千聖僧俱來集會 百千持咒仙人俱來集會 百千帝釋天王俱來集會 百千轉輪聖王俱來集會 百千孔雀天王俱來集會 百千龍天王俱來集會 百千大風天王俱來集會 百千大雷天王俱來集會 百千四大
【現代漢語翻譯】 現代漢語譯本： 婆羅門等，應讀誦經典中秘密的總持法門。以三種梵行（身、口、意清凈的行為）口誦經典，不說惡言。心中不懷惡意，身上沒有五欲的染著。不得與五種旃陀羅女（從事低下職業的女性）同住一處。不得與外道獵師的五千徒黨同行，不得與寡婦交談。也不得在賣酒的店家住宿。也不得與外道辯論一切經典，爭鬥競逐，誹謗正法以及一切利養。如果善男子善女人供養佛像，供養的食物不得自己吃，否則戒行都會破損。施捨給貧窮的孩子，可以獲得無量的福報。也不得吃在家居士或出家人的殘羹剩飯。也不得吃五辛（蔥、蒜等）、酒肉等不清凈的食物。如果善男子善女人吃了這些食物，受持讀誦的戒行都會破損，不能稱為受持讀誦，神力也會喪失，還會得到妄語的罪過。說此法時，阿難比丘、比丘尼、四天王、天龍鬼神八部、乾闥婆（Gandharva，天上的樂神）、伽樓羅（Garuda，一種大鵬金翅鳥）、緊那羅（Kinnara，一種半人半獸的樂神）、摩睺羅伽（Mahoraga，一種大蟒神）、優婆塞（Upasaka，在家男居士）、優婆夷（Upasika，在家女居士）、五百婆羅門以及三十三天、梵王、帝釋（Indra，天帝）、羅伽（Raksasa，羅剎，惡鬼）、人非人等以及轉輪聖王，聽聞佛所說，都非常歡喜，全部證得無生法忍（Anutpattika-dharma-kshanti，對諸法不生不滅的體悟），即刻得到阿耨多羅三藐三菩提心（Anuttara-samyak-sambodhi-citta，無上正等正覺之心），全部證得佛地。
這時，世尊宣說畫像之法。過去、未來、現在十方三世一切諸大菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩）百千萬眾，都來集會。
百千金剛藏王都來集會。百千二十八部藥叉天王（Yaksa，夜叉，一種守護神）都來集會。百千香天王都來集會。百千天藥叉王都來集會。百千師子天王都來集會。百千聖僧都來集會。百千持咒仙人都來集會。百千帝釋天王都來集會。百千轉輪聖王都來集會。百千孔雀天王都來集會。百千龍天王都來集會。百千大風天王都來集會。百千大雷天王都來集會。百千四大天王都來集會。
【English Translation】 English version: Brahmanas and others should recite the secret Dharani (總持) Dharma (法) gate in the scriptures. With the three kinds of Brahma-conduct (梵行) (pure actions of body, speech, and mind), they should recite the scriptures and not speak evil words. Their minds should not harbor evil intentions, and their bodies should be free from the defilements of the five desires. They must not live in the same place with five kinds of Candala (旃陀羅) women (women engaged in lowly professions). They must not associate with the five thousand followers of heretical hunters, nor speak with widows. They must not stay overnight in taverns. They must not debate with heretics on all scriptures, engage in disputes, slander the True Dharma, or seek any gain. If good men and good women make offerings to the honored images, they must not eat the food themselves, or their precepts will be broken. Giving to poor children will bring immeasurable blessings. They must not eat the leftovers of laypeople or monks. They must not eat the food from homes that contain the five pungent spices (garlic, onions, etc.), wine, or meat. If good men and good women eat these foods, their precepts of upholding and reciting will be broken. They will not be called upholders and reciters, their divine power will be lost, and they will incur the sin of false speech. When this Dharma is spoken, Ananda (阿難) Bhikshus (比丘), Bhikshunis (比丘尼), the Four Heavenly Kings, the Nagas (天龍), ghosts and spirits of the eight divisions, Gandharvas (乾闥婆, celestial musicians), Garudas (伽樓羅, a kind of large golden-winged bird), Kinnaras (緊那羅, a kind of half-human, half-animal musician), Mahoragas (摩睺羅伽, a kind of large serpent deity), Upasakas (優婆塞, male lay devotees), Upasikas (優婆夷, female lay devotees), five hundred Brahmanas, and the Thirty-three Heavens, Brahma Kings, Indra (帝釋, the lord of gods), Rakshasas (羅伽, demons), humans and non-humans, and the Wheel-Turning Sage Kings, all rejoiced greatly upon hearing what the Buddha said, and all attained Anutpattika-dharma-kshanti (無生法忍, the realization of the non-arising of all dharmas), immediately attaining the Anuttara-samyak-sambodhi-citta (阿耨多羅三藐三菩提心, the mind of unsurpassed, complete, and perfect enlightenment), and all attained Buddhahood.
At that time, the World Honored One spoke of the method of making images. All the great Bodhisattva-Mahasattvas (菩薩摩訶薩, great Bodhisattvas) of the past, future, and present in the ten directions and three times, in the hundreds of thousands of millions, all came to assemble.
Hundreds of thousands of Vajra (金剛) Treasury Kings all came to assemble. Hundreds of thousands of the Twenty-eight Yaksha (藥叉, a kind of guardian deity) Heavenly Kings all came to assemble. Hundreds of thousands of Incense Heavenly Kings all came to assemble. Hundreds of thousands of Heavenly Yaksha Kings all came to assemble. Hundreds of thousands of Lion Heavenly Kings all came to assemble. Hundreds of thousands of Holy Monks all came to assemble. Hundreds of thousands of Mantra-Holding Immortals all came to assemble. Hundreds of thousands of Indra (帝釋) Heavenly Kings all came to assemble. Hundreds of thousands of Wheel-Turning Sage Kings all came to assemble. Hundreds of thousands of Peacock Heavenly Kings all came to assemble. Hundreds of thousands of Naga (龍) Heavenly Kings all came to assemble. Hundreds of thousands of Great Wind Heavenly Kings all came to assemble. Hundreds of thousands of Great Thunder Heavenly Kings all came to assemble. Hundreds of thousands of the Four Great Heavenly Kings all came to assemble.
天王俱來集會 百千大雨天王俱來集會 百千金翅鳥王俱來集會 百千白象王俱來集會 百千日天王俱來集會 百千月天王俱來集會 百千星宿天王俱來集會 百千阿修羅王俱來集會 百千水天王俱來集會 百千火天王俱來集會 百千焰摩羅王俱來集會 百千大地王俱來集會 百千山神天王俱來集會 百千河神天王俱來集會 百千海神天王俱來集會 百千五穀善神俱來集會 百千舍宅神俱來集會 百千守門戶神俱來集會 百千園林花果神俱來集會 百千戲食善神俱來集會 百千主七寶善神俱來集會 百千五種凈錢財天王俱來集會 百千修多羅王俱來集會 百千秘密藏天神王俱來集會 百千功德天女俱來集會 百千比丘比丘尼俱來集會 百千優婆塞優婆夷俱來集會 百千乾闥婆迦樓羅緊那羅俱來集會 百千摩睺羅伽人非人等俱來集會 百千仙藥天神王俱來集會 百千上妙四時衣服天王俱來集會 百千恒河沙數甘露天王俱來集會 百千天印大將護念一切眾生俱來集會 百千轉輪聖王俱來集會
爾時世尊說此畫像法時。三千大千世界六種震動。是時天雨曼陀羅花。香風四起幢幡自動如天鼓自鳴。十方三世諸佛放大慈光。下至阿鼻地獄。六趣眾生見其光色已。皆悉唸佛念法念僧證無上菩提。結集眾會愿聞三世諸佛畫像之
【現代漢語翻譯】 現代漢語譯本 天王俱來（四大天王等） 百千大雨天王俱來（掌管降雨的天王等） 百千金翅鳥王俱來（迦樓羅王等） 百千白象王俱來（白象王等） 百千日天王俱來（太陽神等） 百千月天王俱來（月亮神等） 百千星宿天王俱來（星宿神等） 百千阿修羅王俱來（阿修羅王等） 百千水天王俱來（水神等） 百千火天王俱來（火神等） 百千焰摩羅王俱來（閻羅王等） 百千大地王俱來（土地神等） 百千山神天王俱來（山神等） 百千河神天王俱來（河神等） 百千海神天王俱來（海神等） 百千五穀善神俱來（五穀神等） 百千舍宅神俱來（住宅神等） 百千守門戶神俱來（門神等） 百千園林花果神俱來（園林花果神等） 百千戲食善神俱來（嬉戲飲食神等） 百千主七寶善神俱來（掌管七寶的神等） 百千五種凈錢財天王俱來（掌管五種凈財的天王等） 百千修多羅王俱來（經王等） 百千秘密藏天神王俱來（掌管秘密藏的天神王等） 百千功德天女俱來（功德天女等） 百千比丘比丘尼俱來（比丘、比丘尼等） 百千優婆塞優婆夷俱來（優婆塞、優婆夷等） 百千乾闥婆迦樓羅緊那羅俱來（乾闥婆、迦樓羅、緊那羅等） 百千摩睺羅伽人非人等俱來（摩睺羅伽以及人與非人等） 百千仙藥天神王俱來（掌管仙藥的天神王等） 百千上妙四時衣服天王俱來（掌管四季美妙衣服的天王等） 百千恒河沙數甘露天王俱來（掌管如恒河沙數般甘露的天王等） 百千天印大將護念一切眾生俱來（持天印的大將，護念一切眾生） 百千轉輪聖王俱來（轉輪聖王等） 爾時世尊說此畫像法時，三千大千世界六種震動。是時天雨曼陀羅花，香風四起，幢幡自動，如天鼓自鳴。十方三世諸佛放大慈光，下至阿鼻地獄。六趣眾生見其光色已，皆悉唸佛念法念僧，證無上菩提。結集眾會，愿聞三世諸佛畫像之。
【English Translation】 English version The Deva Kings all come together, a hundred thousand Great Rain Deva Kings all come together, a hundred thousand Garuda Kings all come together, a hundred thousand White Elephant Kings all come together, a hundred thousand Sun Deva Kings all come together, a hundred thousand Moon Deva Kings all come together, a hundred thousand Constellation Deva Kings all come together, a hundred thousand Asura Kings all come together, a hundred thousand Water Deva Kings all come together, a hundred thousand Fire Deva Kings all come together, a hundred thousand Yama Kings all come together, a hundred thousand Great Earth Kings all come together, a hundred thousand Mountain Spirit Deva Kings all come together, a hundred thousand River Spirit Deva Kings all come together, a hundred thousand Sea Spirit Deva Kings all come together, a hundred thousand Five Grains Good Spirits all come together, a hundred thousand Dwelling Spirits all come together, a hundred thousand Gate-Guardian Spirits all come together, a hundred thousand Garden, Forest, Flower, and Fruit Spirits all come together, a hundred thousand Playful Food Good Spirits all come together, a hundred thousand Lords of the Seven Treasures Good Spirits all come together, a hundred thousand Five Kinds of Pure Money and Wealth Deva Kings all come together, a hundred thousand Sutra Kings all come together, a hundred thousand Secret Treasury Deva Spirit Kings all come together, a hundred thousand Goddesses of Merit all come together, a hundred thousand Bhikshus and Bhikshunis all come together, a hundred thousand Upasakas and Upasikas all come together, a hundred thousand Gandharvas, Garudas, and Kinnaras all come together, a hundred thousand Mahoragas, humans, non-humans, and others all come together, a hundred thousand Immortal Medicine Deva Spirit Kings all come together, a hundred thousand Supreme and Wonderful Four Seasons Clothing Deva Kings all come together, a hundred thousand Ganges River sands number of Ambrosia Deva Kings all come together, a hundred thousand Heavenly Seal Great Generals protect and remember all sentient beings, all come together, a hundred thousand Chakravartin Kings all come together. At that time, when the World Honored One spoke this image-making Dharma, the three thousand great thousand worlds shook in six ways. At that time, the heavens rained Mandarava flowers, fragrant winds arose from all directions, banners and canopies moved on their own, like heavenly drums sounding by themselves. The Buddhas of the ten directions and three times emitted great compassionate light, reaching down to Avici Hell. The beings in the six realms, having seen this light and color, all recited the Buddha, recited the Dharma, and recited the Sangha, attaining unsurpassed Bodhi. The assembled gathering wished to hear about the image-making of the Buddhas of the three times.
法。取其絹分為四復。各長八尺用香汁涂絹。不得用膠汁畫像。其畫像人與受八戒齋清凈食。澡浴著新凈衣。於一凈房燒香安一澡瓶滿盛香水灌四方。即為結界畔。先畫水池。池向下二叉。其池水中畫蓮華。開敷有不開者向下。水池四邊。安劍欄石柱。悉用彩色莊嚴其柱。頂上似開敷蓮華形。其中安金剛珠。其柱一一安金珠。中心作一降橋。亦用彩寶莊嚴。其畫千寶階上畫作五間門屋。其上一如樓形。向上造七門屋。上安鴟尾。其瓦一如碧流離色。向下檐頭。一一口中吐寶花。中懸珠鐸。其七間樓安門及窗。正當中心門安一大金鎖。諸門亦七寶彩畫莊嚴其樓。下當中心門畫作一盧舍那像。一如佛長短形像。左右阿難伽葉。及觀世音菩薩。大勢至菩薩。悉用七寶莊嚴。左右畫二金剛純作金色。手執寶杵威嚴降魔勢。及金剛腳下畫作金山。其左右向下又畫作二金剛形如紅白色。其金剛頂上安輪蓋。其手皆把杵。彩畫莊嚴。腳下還踏金剛山。端正威嚴一開口一笑唇。金剛左右腳下作二師子。舉頭向上作哮吼勢。其盧舍那佛像前。一大金香爐上安七寶蓋。香菸勿令斷絕。其香爐前畫一開敷蓮華。其花中心化出七寶花盤。其盤中畫作七個金疊。于其疊中安金銀琉璃珊瑚真珠。安悉香薰陸香牛頭旃檀香供養盤前。畫四天王幡四口。
【現代漢語翻譯】 現代漢語譯本： 關於繪製圖像的方法。取四匹絹，每匹長八尺，用香汁塗抹絹布。不得使用膠汁來繪製圖像。繪製圖像的人需要受持八關齋戒，食用清凈的食物，沐浴並穿上乾淨的新衣。在一個乾淨的房間里焚香，安置一個裝滿香水的澡瓶，向四個方向灑水，以此作為結界。首先繪製水池，水池向下分為兩個叉。在水池中繪製蓮花，有的開放，有的未開放，花朵朝下。水池的四邊，安置劍欄石柱，全部用彩色裝飾這些柱子。柱子的頂部做成開放的蓮花形狀，其中安放金剛珠。每個柱子上都安放金珠。中心做一個下降的橋，也用彩寶裝飾。在繪製的千寶階上，畫五間門屋，其上方如樓房的形狀，向上建造七間門屋，上面安放鴟尾（一種屋脊裝飾）。瓦片的顏色如同碧色的琉璃。向下的屋檐，每一個口中都吐出寶花，中間懸掛珠鐸（一種鈴鐺）。這七間樓房都安有門和窗。正當中心的門上安放一個大金鎖。所有的門也都用七寶彩畫裝飾這座樓。樓下正當中心的門畫一尊盧舍那佛（Vairocana）像，按照佛的通常長短形像來畫。左右是阿難（Ananda）和迦葉（Kasyapa），以及觀世音菩薩（Avalokiteśvara）和大勢至菩薩（Mahāsthāmaprāpta），全部用七寶裝飾。左右畫兩個金剛，純粹用金色繪製，手執寶杵，呈現威嚴降魔的姿態。在金剛的腳下畫金山。其左右向下又畫兩個金剛，形如紅白色。金剛的頂部安放輪蓋。他們的手中都拿著杵，用彩色裝飾。腳下仍然踩著金剛山，端正威嚴，一個開口，一個微笑。金剛的左右腳下畫兩隻獅子，抬頭向上，作哮吼的姿態。在盧舍那佛像前，放置一個大金香爐，上面安放七寶蓋，香菸不要斷絕。在香爐前畫一朵開放的蓮花。蓮花的中心化出一個七寶花盤。花盤中畫七個金疊。在這些疊中安放金銀、琉璃、珊瑚、珍珠、安息香、薰陸香、牛頭旃檀香，用來供養。在花盤前畫四天王幡四口。
【English Translation】 English version: Regarding the method of drawing images. Take four pieces of silk, each eight feet long, and coat the silk with fragrant juice. Do not use glue to paint the images. The person painting the images must observe the Eight Precepts, eat pure food, bathe, and wear clean new clothes. In a clean room, burn incense, place a bathing pot filled with fragrant water, and sprinkle water in all four directions to create a boundary. First, draw a water pond, with the pond branching into two forks downwards. In the water pond, draw lotus flowers, some open and some unopened, facing downwards. Around the four sides of the water pond, place sword-railing stone pillars, all decorated with colors. The tops of the pillars are shaped like open lotus flowers, with Vajra beads placed inside. Each pillar is adorned with golden beads. In the center, create a descending bridge, also decorated with colored treasures. On the drawn Thousand Treasure Steps, paint five rooms with doors, with a structure above resembling a building. Build seven rooms with doors upwards, with owl-tail ornaments (a type of roof ridge decoration) placed on top. The tiles are the color of blue lapis lazuli. The downward-facing eaves each emit treasure flowers from their mouths, with jeweled bells hanging in the middle. All seven rooms have doors and windows. A large golden lock is placed on the central door. All the doors are also decorated with seven-treasure colored paintings. Below the central door, paint an image of Vairocana Buddha (盧舍那佛), according to the usual length and form of the Buddha. To the left and right are Ananda (阿難) and Kasyapa (迦葉), as well as Avalokiteśvara Bodhisattva (觀世音菩薩) and Mahāsthāmaprāpta Bodhisattva (大勢至菩薩), all adorned with seven treasures. To the left and right, paint two Vajras, purely painted in gold, holding treasure clubs in their hands, displaying a majestic demon-subduing posture. Draw golden mountains under the feet of the Vajras. To the left and right downwards, draw two more Vajras, shaped like red and white. Wheel covers are placed on top of the Vajras. They all hold clubs in their hands, decorated with colors. They still step on Vajra mountains under their feet, upright and majestic, one with an open mouth and one with a smiling lip. Under the left and right feet of the Vajras, draw two lions, raising their heads upwards in a roaring posture. In front of the image of Vairocana Buddha, place a large golden incense burner, with a seven-treasure cover placed on top, and do not let the incense smoke be cut off. In front of the incense burner, draw an open lotus flower. A seven-treasure flower tray emerges from the center of the lotus flower. Draw seven golden layers in the flower tray. Place gold, silver, lapis lazuli, coral, pearls, benzoin, frankincense, and sandalwood incense in these layers for offering. Draw four banners of the Four Heavenly Kings in front of the flower tray.
金剛幡子十二口。菩薩幡十二口龍王幡八口。作一行者。地上作一生褥子。于褥上畫作吉祥鳥草。行者䠒跪合掌供養。若善男子善女人。優婆塞優婆夷婆羅門等。各自畫本尊。面貌喜悅少年形狀。結跏趺坐畫像法訖。
爾時世尊說作一切印法法身印第一
起立腳作丁字立。直兩手向上合掌臂。二中指開。八指相合中節。屈二腕令向上。上頂上。此是護身印。誦咒一百八遍。
降伏一切諸鬼神天魔印第二
八指相合。其二中指為開右押左。作印時一切諸佛菩薩金剛天等。皆悉歡喜。
能消滅一切罪障印第三
八指無名指二小指二頭指及二中指為開。左押右合二肘。䠒跪誦咒一百八遍。或一千八遍。若善男子善女人。比丘比尼尼優婆塞優婆夷婆羅門等。所有一切過去未來現在一切罪障。悉皆消滅無餘。作此印時。常得一切諸佛菩薩及天龍八部擁護。作此印己。行者心想以此印身如金剛身。供養其三道。印作時于尊像前。洗浴著新凈衣燒香薰手。百味餅果種種供養。其作法人。啟請過去未來十方三世一切諸佛天龍八部。十二部經及修多羅藏。啟告冥官業道。證知我弟子厶甲等。所有一切過去未來現在。一切罪業悉得滅。其人於此陀羅尼印中得作金剛三昧。
摧碎一切諸天魔及一
【現代漢語翻譯】 現代漢語譯本： 金剛幡（Vajra banner，一種旗幟）十二口，菩薩幡（Bodhisattva banner）十二口，龍王幡（Naga King banner）八口。修行者（行者）這樣做：在地上鋪設一個褥子，在褥子上畫上吉祥鳥草的圖案。修行者跪拜合掌，進行供養。如果善男子、善女人、優婆塞（Upasaka，近事男）、優婆夷（Upasika，近事女）、婆羅門（Brahmin）等，各自繪製本尊（自己的本尊），面容喜悅，呈現少年形象，結跏趺坐（坐禪姿勢），畫像的儀軌就完成了。
這時，世尊（Lord Buddha）宣說了作成一切印法（mudra，手印）的法身印（Dharmakaya mudra），這是第一種印。
站立，雙腳呈丁字形站立。伸直雙手向上合掌，雙臂伸直。兩個中指分開，其餘八個手指相合于中節。彎曲兩個手腕向上，舉到頭頂上方。這是護身印（body protection mudra）。誦咒一百零八遍。
降伏一切諸鬼神天魔印（Subduing all ghosts, spirits, demons and Mara mudra），這是第二種印。
八個手指相合，兩個中指分開，右中指壓在左中指上。做這個印的時候，一切諸佛、菩薩、金剛（Vajra）、天等，都會感到歡喜。
能消滅一切罪障印（Eliminating all sins and obstacles mudra），這是第三種印。
八個手指，無名指、小指、食指和中指都分開，左手壓在右手上，合攏雙肘。跪拜誦咒一百零八遍，或者一千零八遍。如果善男子、善女人、比丘（Bhikkhu，和尚）、比丘尼（Bhikkhuni，尼姑）、優婆塞（Upasaka，近事男）、優婆夷（Upasika，近事女）、婆羅門（Brahmin）等，所有一切過去、未來、現在的一切罪障，都能夠完全消滅乾淨。做這個印的時候，常常能夠得到一切諸佛、菩薩以及天龍八部（Devas and Nagas, eight kinds of supernatural beings）的擁護。做了這個印之後，修行者心中觀想以此印加持自身，如同金剛身（Vajra body）。供養其三道（身、口、意）。做印的時候，在尊像前，洗浴，穿上新的乾淨衣服，燒香薰手，用各種美味的餅果進行供養。做法之人，啟請過去、未來、十方三世一切諸佛、天龍八部、十二部經以及修多羅藏（Sutra Pitaka，經藏）。啟告冥官業道，證明我的弟子某甲等，所有一切過去、未來、現在的一切罪業都能夠消滅。這個人在此陀羅尼印（Dharani mudra）中，能夠證得金剛三昧（Vajra Samadhi）。
摧碎一切諸天魔及一
【English Translation】 English version: Twelve Vajra banners (Vajra banner, a type of flag), twelve Bodhisattva banners (Bodhisattva banner), and eight Naga King banners (Naga King banner). The practitioner (行者) does this: spread a mattress on the ground, and draw auspicious bird grass patterns on the mattress. The practitioner kneels and puts palms together in offering. If good men, good women, Upasakas (Upasaka, a male lay follower), Upasikas (Upasika, a female lay follower), Brahmins (Brahmin), etc., each draw their own personal deity (本尊), with a joyful face and a youthful appearance, sitting in the lotus position (坐禪姿勢), then the ritual of the image is complete.
At this time, the Lord Buddha (世尊) spoke of the Dharmakaya mudra (Dharmakaya mudra) for creating all mudras (mudra, hand gesture), this is the first mudra.
Stand up, with feet forming a 'T' shape. Straighten both hands and bring palms together upwards, with arms straight. Separate the two middle fingers, and join the other eight fingers at the middle joint. Bend both wrists upwards, raising them above the head. This is the body protection mudra (護身印). Recite the mantra one hundred and eight times.
The Subduing all ghosts, spirits, demons and Mara mudra (降伏一切諸鬼神天魔印), this is the second mudra.
Join the eight fingers together, separate the two middle fingers, with the right middle finger pressing on the left middle finger. When making this mudra, all Buddhas, Bodhisattvas, Vajras (Vajra), Devas, etc., will be delighted.
The Eliminating all sins and obstacles mudra (能消滅一切罪障印), this is the third mudra.
Separate the eight fingers, the ring fingers, little fingers, index fingers, and middle fingers, with the left hand pressing on the right hand, and bring the elbows together. Kneel and recite the mantra one hundred and eight times, or one thousand and eight times. If good men, good women, Bhikkhus (Bhikkhu, a monk), Bhikkhunis (Bhikkhuni, a nun), Upasakas (Upasaka, a male lay follower), Upasikas (Upasika, a female lay follower), Brahmins (Brahmin), etc., all their past, future, and present sins and obstacles can be completely eliminated. When making this mudra, one can always receive the protection of all Buddhas, Bodhisattvas, and the eight kinds of supernatural beings (Devas and Nagas, eight kinds of supernatural beings). After making this mudra, the practitioner should visualize their body as a Vajra body (Vajra body) through the power of the mudra. Make offerings to the three paths (body, speech, and mind). When making the mudra, in front of the honored image, bathe, put on new and clean clothes, burn incense to purify the hands, and make offerings of various delicious cakes and fruits. The person performing the ritual should invite all Buddhas of the past, future, and present, in the ten directions and three times, the eight kinds of supernatural beings, the twelve divisions of scriptures, and the Sutra Pitaka (Sutra Pitaka, the collection of Sutras). Announce to the officials of the underworld and the path of karma, and testify that all the past, future, and present sins of my disciple, so-and-so, may be eliminated. This person, within this Dharani mudra (Dharani mudra), can attain Vajra Samadhi (Vajra Samadhi).
Crushing all demons and one
切惡鬼神蠱道精魅惡趣等印第四
起立地腳作丁字立。左手向下怒立指。想其手中有器杖出。右手向上。想其手中有杵。降伏一切諸魔神及一切天魔。降伏盡其人。作大瞋威。齒咬下唇。怒目動眉。其杵印掌中拳八指監文。其大母指屈節捻頭指中節。於心中想自頂上有火輪。現起忿瞋。想一切天魔一切惡鬼蠱道魅鬼獸等類。一時俱死。向上看天。虛空中一切飛鳥飛天夜叉一切雜類等。一時俱死。
降伏一切天魔鬼神斬頭印第五
並兩腳作丁字立。左手把右手腕不低前拳。名曰金剛鉞斧印。作此印時。一切天魔鬼神。悉皆斬頭一時死。
金剛刀印第六
右手屈無名指小指。于掌中以大母指押二指甲上。舒頭指中指。高舉手名曰金剛刀印。指想此刀化作百千萬刀。諸鬼神一切精魅。一時俱起。
金剛火輪印第七
二大母指。二中指並相合。其二頭指。及二無名指相叉入掌中。左押右相鉤。合二手腕怒上向下。殺怒猶如百千火輪。其作法人于佛前結跏趺坐。其二肘于兩膝上。心想其火輪有十二輻。一一輻中復有百千火兵。一一火兵化作百千火兵。各各驅使無量火神。若有諸魔鬼神及一切雜類鬼魅恒沙眷屬。惱亂眾生者。其火輪悉能降伏。
金剛藏王降伏魔印第八
【現代漢語翻譯】 現代漢語譯本
切惡鬼神蠱道精魅惡趣等印 第四
起立，兩腳呈丁字站立。左手向下，手指怒張豎立，想像手中持有器杖。右手向上，想像手中持有杵（vajra，金剛杵），降伏一切諸魔神及一切天魔，降伏所有的人。做出極度憤怒的威嚴之相，牙齒緊咬下唇，怒目圓睜，眉毛聳動。其杵印掌中拳，八指交錯。大拇指彎曲，指尖按住食指的中節。心中想像自己頭頂上有火輪，顯現出忿怒之相。想像一切天魔、一切惡鬼、蠱道、魅鬼、獸類等，一時全部死去。向上看天，虛空中一切飛鳥、飛天夜叉（yaksha，夜叉）、一切雜類等，一時全部死去。
降伏一切天魔鬼神斬頭印 第五
兩腳併攏，呈丁字站立。左手抓住右手手腕，不要放低，握拳，這叫做金剛鉞斧印（vajra axe mudra）。做此印時，一切天魔鬼神，全部被斬首，一時死去。
金剛刀印 第六
右手彎曲無名指和小指，放在掌中，用大拇指按住這兩個手指的指甲上。伸直食指和中指，高舉手，這叫做金剛刀印（vajra sword mudra）。想像此刀化作百千萬刀，諸鬼神、一切精魅，一時全部起來。
金剛火輪印 第七
兩個大拇指、兩個中指併攏相合。兩個食指和兩個無名指交叉放入掌中，左手壓住右手，相互勾住。雙手手腕憤怒地向上向下。殺怒之相猶如百千火輪。修法者在佛前結跏趺坐。兩個手肘放在兩膝上。心中想像火輪有十二個輻條，每一個輻條中又有百千火兵。每一個火兵化作百千火兵，各自驅使無量火神。若有諸魔鬼神及一切雜類鬼魅恒河沙數般的眷屬，惱亂眾生，這火輪全部能夠降伏。
金剛藏王降伏魔印 第八
【English Translation】 English version
Mudra (seal) for Cutting Off Evil Ghosts, Gods, Gu Poison, Spirits, and Evil Destinies Fourth
Stand with feet in a 'T' shape. Point the left hand downwards, fingers angrily erect. Visualize a weapon in that hand. Point the right hand upwards. Visualize a vajra (杵, diamond scepter) in that hand. Subdue all demon gods and all celestial demons. Subdue all people. Assume a greatly wrathful appearance. Bite the lower lip. Glower and move the eyebrows. The vajra mudra is made with the eight fingers interlocked in the palm. The thumb is bent, the tip pressing against the middle joint of the index finger. Visualize a wheel of fire above the crown of your head. Manifest wrath. Visualize all celestial demons, all evil ghosts, gu poison, spirit ghosts, beasts, and the like, all dying at once. Look up at the sky. All flying birds in the sky, flying yakshas (夜叉, a type of mythical being), all miscellaneous beings, all dying at once.
Mudra for Subduing All Celestial Demons and Ghosts by Decapitation Fifth
Stand with feet together in a 'T' shape. The left hand grasps the wrist of the right hand, not lowering the forward fist. This is called the vajra axe mudra (金剛鉞斧印). When making this mudra, all celestial demons and ghosts are decapitated and die at once.
Vajra Sword Mudra Sixth
Bend the ring finger and little finger of the right hand into the palm, pressing the nails of these two fingers with the thumb. Extend the index finger and middle finger. Raise the hand high. This is called the vajra sword mudra (金剛刀印). Visualize this sword transforming into hundreds of thousands of swords. All ghosts and spirits arise at once.
Vajra Fire Wheel Mudra Seventh
The two thumbs and two middle fingers are joined together. The two index fingers and two ring fingers are crossed and inserted into the palm, the left hand pressing on the right, hooking each other. The wrists are angrily raised up and down. The appearance of killing wrath is like hundreds of thousands of fire wheels. The practitioner sits in the lotus position before the Buddha. The two elbows are on the knees. Visualize the fire wheel having twelve spokes, and within each spoke there are hundreds of thousands of fire soldiers. Each fire soldier transforms into hundreds of thousands of fire soldiers, each commanding countless fire gods. If there are demons, ghosts, and all kinds of miscellaneous ghosts and spirits with countless retinues, disturbing sentient beings, this fire wheel can subdue them all.
Vajra Treasury King Subduing Demon Mudra Eighth
結跏趺坐。左右二手頭指中指無名指三指舒左右掌中。右手三指向上。舒左手掌中。左右相押。其右手大指押左手小指。右手小指押左手大指。名曰大降天魔印。其印有二名一如舊印。左手向下右手向上。相叉準前相叉。名曰降伏一切魔印。
爾時如來與過去未來現在十方三世一切諸佛菩薩金剛諸天龍八部百千萬恒河沙諸佛。于菩提道場說此印時。復有三十六種魔王天魔虛空魔及十二魔王。領八萬四千魔兵以為眷屬。復有五百天魔波旬。各領恒河沙眷屬及無量惡鬼神兵。食啖眾生血肉一切精魅蠱道。更將魔師興雲致雨。非時下霜雹損一切苗稼。復將貯器伏。于天下行病殺害眾生。恒將為業無慈悲心。復有雜類鬼神吸人精氣。無量無邊有形無形。有手無手有足無足。不言而來來而作言者。與怒目心將諸器伏。復有鳥頭天魔鼠頭天魔豬頭天魔雞頭天魔兔頭天魔牛頭天魔。其一切天魔等。舍一切器仗弓弩鉾楯輪蓋一切衣甲。投于如來前乞命作如是言。我等魔眾歸依。如來莫損於我。我於一切佛法中而常擁護。若有持誦經典者。無有一切災難。令其善法日夜增長。一切災難悉滅無餘。
爾時世尊告諸魔言。汝等復能發菩提心。即得阿耨多羅三藐三菩提。若善男子善女人。于如來滅后受持此陀羅尼者。此人即得證金
【現代漢語翻譯】 現代漢語譯本： 結跏趺坐（佛教坐姿）。左右手的拇指、中指、無名指三指舒展，置於左右手掌中。右手的三指向上，舒展於左手掌中。左右手相互按壓。右手的拇指按壓左手的小指，右手的小指按壓左手的拇指。這叫做大降天魔印。這個手印有兩個名稱，一個叫做如舊印。左手向下，右手向上，相互交叉，與之前的交叉方式相同。這叫做降伏一切魔印。
當時，如來與過去、未來、現在十方三世一切諸佛、菩薩、金剛、諸天、龍八部、百千萬恒河沙數的諸佛，在菩提道場宣說此印時，又有三十六種魔王、天魔、虛空魔以及十二魔王，率領八萬四千魔兵作為眷屬。又有五百天魔波旬（欲界第六天之主），各自率領恒河沙數的眷屬以及無量惡鬼神兵，吞食眾生的血肉，一切精魅蠱道。他們還派遣魔師興雲致雨，非時節地降下霜雹，損害一切苗稼。又將貯藏的器物伏藏於天下，施行疾病，殺害眾生，以此為業，毫無慈悲之心。又有雜類鬼神吸取人的精氣，無量無邊，有形無形，有手無手，有足無足，不說話而來，來而又說話的，帶著憤怒之心，拿著各種器物伏藏。又有鳥頭天魔、鼠頭天魔、豬頭天魔、雞頭天魔、兔頭天魔、牛頭天魔。這些天魔等，捨棄一切器仗、弓弩、鉾楯、輪蓋、一切衣甲，投于如來面前，乞求饒命，這樣說道：『我等魔眾歸依如來，莫要損害我們。我等在一切佛法中常常擁護，若有人持誦經典，不會有一切災難，令其善法日夜增長，一切災難全部消滅無餘。』
當時，世尊告訴諸魔說：『汝等如果能夠發起菩提心，就能證得阿耨多羅三藐三菩提（無上正等正覺）。若有善男子善女人，在如來滅度后受持此陀羅尼（總持），此人就能證得金』
【English Translation】 English version: Assume the lotus position (Padmasana). Extend the thumb, middle finger, and ring finger of both the left and right hands, placing them in the respective palms. The three fingers of the right hand point upwards, extended within the left palm. Press the left and right hands together. Press the right thumb onto the left little finger, and the right little finger onto the left thumb. This is called the Great Subduing of the Heavenly Demon Mudra. This mudra has two names; one is called the 'As Before' Mudra. The left hand points downwards, the right hand points upwards, crossing each other in the same manner as before. This is called the Subduing All Demons Mudra.
At that time, when the Tathagata, along with all Buddhas, Bodhisattvas, Vajras, Devas, Nagas, and the Eight Classes of beings, as numerous as hundreds of thousands of Ganges sands, from the past, future, and present of the ten directions and three times, were expounding this mudra in the Bodhi-mandala, there also appeared thirty-six kinds of Mara Kings, Heavenly Demons, Space Demons, and twelve Mara Kings, leading eighty-four thousand demon soldiers as their retinue. Furthermore, there were five hundred Heavenly Demon Papiyas (Lord of the Sixth Heaven in the Desire Realm), each leading retinues as numerous as Ganges sands, and countless evil ghosts and demon soldiers, devouring the blood and flesh of sentient beings, and all kinds of seductive and poisonous practices. They also dispatched demon masters to raise clouds and cause rain, bringing down frost and hail out of season, damaging all crops. They also hid vessels filled with disease throughout the world, spreading illness and killing sentient beings, making this their constant occupation, devoid of compassion. Furthermore, there were various kinds of ghosts and spirits who sucked human essence, countless and boundless, with form and without form, with hands and without hands, with feet and without feet, coming without speaking, and speaking after coming, with angry hearts, holding various hidden vessels. There were also bird-headed Heavenly Demons, rat-headed Heavenly Demons, pig-headed Heavenly Demons, chicken-headed Heavenly Demons, rabbit-headed Heavenly Demons, and ox-headed Heavenly Demons. All these Heavenly Demons, etc., abandoned all weapons, bows, crossbows, spears, shields, wheel covers, and all armor, throwing them before the Tathagata, begging for their lives, saying thus: 'We, the demon hosts, take refuge in the Tathagata, do not harm us. We will always protect all the Buddha-dharma. If there are those who uphold and recite the scriptures, they will be free from all calamities, and their good deeds will increase day and night, and all calamities will be completely extinguished without remainder.'
At that time, the World-Honored One told the demons: 'If you can generate the Bodhi-mind, you will attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). If there are good men and good women who, after the Tathagata's Parinirvana, uphold this Dharani (Total Retention), they will attain the state of Gold.'
剛藏菩薩之位。常得一切諸佛所加護。一切菩薩恒為伴侶。若善男子等乏少資糧。常令豐足。誦此咒者身如甘露。色力熾盛。若有比丘比丘尼優婆塞優婆夷婆羅門等破戒者。所有一切罪並令除滅。若善男子善女人。誦此陀羅尼。日夜增長精勤思惟。一切眾生枷鎖苦離。回施冥官業道。一切鬼神及阿鼻大地獄。受罪眾生悉令解脫。若有眾生前世造一切惡業。今得人身種種疾病蠱道精魅顛癇狂走。及一切災悔鳥鳴寒熱惡病。連年累月不差者。若誦此陀羅尼一千八遍。一切災病悉皆除差。若薄福眾生短命者。誦此陀羅尼經四十九遍即得增壽。若有產生難者。當誦此陀羅尼經典四十九遍。災難消滅平復如故。若患瘧病一日二日三日四日五日乃至七日半月。或經一月或復一年不得差者。取井華水澡瓶盛之。于尊像前咒水一千八遍。與此患人三兩合令服之。用前香五丸服之。即得除愈。若是日瘧病者咒刀一百八遍。畫地作方圓四尺。其患入洗浴著新凈衣。于中坐與香服之誦咒一千八遍。即得除差。若是多年不差。瘦損者臥著誦咒。尊像前畫地。啟告諸佛愿今救苦。燒香至心著百味飲食。奉獻供養即得除差。若是一切精魅魍魎橫鬼蠱道食眾生心者。上下出血不差者。或經年月。即于尊像前。準前燒香酥蜜乳酪穀稻華胡麻相和。火中燒
【現代漢語翻譯】 現代漢語譯本 剛藏菩薩（Gangzang Bodhisattva）之位。常得一切諸佛所加護。一切菩薩恒為伴侶。若善男子等乏少資糧，常令豐足。誦此咒者身如甘露，色力熾盛。若有比丘（bhiksu，出家男眾）比丘尼（bhiksuni，出家女眾）優婆塞（upasaka，在家男眾）優婆夷（upasika，在家女眾）婆羅門（Brahman，古印度祭司階層）等破戒者，所有一切罪並令除滅。若善男子善女人，誦此陀羅尼（dharani，總持咒語），日夜增長精勤思惟，一切眾生枷鎖苦離，回施冥官業道，一切鬼神及阿鼻大地獄（Avici，八大地獄中最下層）受罪眾生悉令解脫。若有眾生前世造一切惡業，今得人身種種疾病蠱道精魅顛癇狂走，及一切災悔鳥鳴寒熱惡病，連年累月不差者，若誦此陀羅尼一千八遍，一切災病悉皆除差。若薄福眾生短命者，誦此陀羅尼經四十九遍即得增壽。若有產生難者，當誦此陀羅尼經典四十九遍，災難消滅平復如故。若患瘧病一日二日三日四日五日乃至七日半月，或經一月或復一年不得差者，取井華水澡瓶盛之，于尊像前咒水一千八遍，與此患人三兩合令服之，用前香五丸服之，即得除愈。若是日瘧病者咒刀一百八遍，畫地作方圓四尺，其患入洗浴著新凈衣，于中坐與香服之誦咒一千八遍，即得除差。若是多年不差，瘦損者臥著誦咒，尊像前畫地，啟告諸佛愿今救苦，燒香至心著百味飲食，奉獻供養即得除差。若是一切精魅魍魎橫鬼蠱道食眾生心者，上下出血不差者，或經年月，即于尊像前，準前燒香酥蜜乳酪穀稻華胡麻相和，火中燒
【English Translation】 English version The position of Gangzang Bodhisattva (Gangzang Bodhisattva). He is always protected by all Buddhas. All Bodhisattvas are constantly his companions. If good men, etc., lack resources, he always makes them abundant. Those who recite this mantra will have bodies like nectar, and their complexion and strength will be vigorous. If there are bhiksus (bhiksu, ordained male monastic), bhiksunis (bhiksuni, ordained female monastic), upasakas (upasaka, lay male devotee), upasikas (upasika, lay female devotee), Brahmans (Brahman, ancient Indian priestly class), etc., who have broken the precepts, all their sins will be eliminated. If good men and good women recite this dharani (dharani, a comprehensive mantra), day and night increasing diligent contemplation, all sentient beings will be freed from the suffering of shackles, and it will be dedicated to the underworld officials and the path of karma. All ghosts and spirits and the suffering beings in Avici (Avici, the lowest level of the eight great hells) will be liberated. If there are sentient beings who have committed all kinds of evil deeds in their previous lives, and now have human bodies with various diseases, witchcraft, demonic influences, epilepsy, madness, and all kinds of disasters, regrets, ominous bird calls, cold and heat, and evil diseases that have not healed for years, if they recite this dharani one thousand and eight times, all disasters and diseases will be eliminated. If sentient beings with little merit are short-lived, reciting this dharani sutra forty-nine times will increase their lifespan. If there are difficulties in childbirth, reciting this dharani sutra forty-nine times will eliminate the disaster and restore normalcy. If suffering from malaria for one day, two days, three days, four days, five days, up to seven days, half a month, or even a month or a year without healing, take well water and fill a bathing bottle, chant over the water one thousand and eight times in front of the honored image, and give three liang (a unit of weight) to the patient to drink, and take five pills of the previous incense, and they will be cured. If it is daily malaria, chant over a knife one hundred and eight times, draw a square or circle of four chi (a unit of length) on the ground, have the patient bathe and wear new clean clothes, sit in the middle and give them incense to take, and recite the mantra one thousand and eight times, and they will be cured. If it has not healed for many years and they are emaciated, lie down and recite the mantra, draw on the ground in front of the honored image, announce to the Buddhas, wishing to save suffering now, burn incense sincerely, and offer a hundred flavors of food and drink, and they will be cured. If it is all kinds of demonic influences, goblins, violent ghosts, witchcraft that eat the hearts of sentient beings, bleeding from above and below that does not heal, or has been going on for months, then in front of the honored image, as before, burn incense, ghee, honey, yogurt, grains, rice, flowers, and sesame seeds mixed together, and burn them in the fire.
之誦咒七日七夜。準前供養及服香丸以井華水即得除差。若人癲痾病者。準前供養燒香飲食果餅種種。一七日二七日供養即得除差。若是天行病多月不差者。咒水澡浴並服四五合即得除差。若人患一切瘡疥及五種加摩羅病者。咒水沐浴四十九日。及服香二十一九。兼于尊像前誦此經典。四十九遍即得除差。若是疥癬不問乾溼。碎雄黃一兩及酥相和。于尊像前誦咒一千八遍。然後行施一切眾生。爾時世尊說此陀羅尼經。付囑金剛藏菩薩摩訶薩等及阿難比丘天龍八部。前後圍繞恭敬禮拜信受奉行。
加持白粉真言
唵揭那(去音)曳濕閉(二合)馱(去音)夜莎訶
加持赤粉真言
唵(一)揭那(去音)曳(二)阿羅(上音)馱(去音)夜莎訶
加持黃粉真言
唵(一)揭那(去音)曳(二)卑馱(去)夜(三)莎訶
加持青粉真言
唵(一)阿揭那(去)曳(二)可唎馱(去)曳莎訶
加持黑粉真言
唵(一)阿揭那(去)曳君利(二合)瑟那(去)夜莎訶
歸命陀羅尼
所見一切經藏功德。及見一切道場。皆誦此真言七遍。功德不可思議。
南摸布哆耶俱羅尼南摸達摩耶哆以抳(二)喃摸僧訶耶摩帝(三)達哩驃鞞(四)薩怛哩曩
【現代漢語翻譯】 現代漢語譯本 如果有人誦咒七天七夜，按照之前的方法供養，並服用香丸，用井水送服，就能去除疾病。如果有人患癲癇病，按照之前的方法供養，燒香，準備各種飲食果餅，供養一七天或二七天，就能去除疾病。如果是流行病，多月不愈，用咒過的水洗澡，並服用四五合（古代容量單位）的藥，就能去除疾病。如果有人患一切瘡疥以及五種加摩羅病（Kāmala，一種肝膽疾病），用咒過的水沐浴四十九天，並服用香二十一次或九次，同時在佛像前誦此經典四十九遍，就能去除疾病。如果是疥癬，不論乾溼，將一兩雄黃磨碎，與酥油混合，在佛像前誦咒一千八遍，然後佈施給一切眾生。當時，世尊宣說了這部陀羅尼經，囑咐金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahāsattva）等以及阿難比丘（Ānanda Bhiksu）、天龍八部（Devas and Nāgas）等，前後圍繞，恭敬禮拜，信受奉行。 加持白粉真言 唵（Om） 揭那（Gagana） 曳濕閉（二合）（yeśpi） 馱（去音）（dhā） 夜（ya） 莎訶（Svāhā） 加持赤粉真言 唵（Om） 揭那（Gagana） 曳（ye） 阿羅（上音）（Āra） 馱（去音）（dhā） 夜（ya） 莎訶（Svāhā） 加持黃粉真言 唵（Om） 揭那（Gagana） 曳（ye） 卑馱（去）（pīdhā） 夜（ya） 莎訶（Svāhā） 加持青粉真言 唵（Om） 阿揭那（Āgagana） 曳（ye） 可唎馱（去）（karidhā） 曳（ye） 莎訶（Svāhā） 加持黑粉真言 唵（Om） 阿揭那（Āgagana） 曳（ye） 君利（二合）（kunri） 瑟那（去）（ṣna） 夜（ya） 莎訶（Svāhā） 歸命陀羅尼 見到一切經藏的功德，以及見到一切道場，都誦此真言七遍，功德不可思議。 南摸（Namo） 布哆耶（Buddhāya） 俱羅尼（kulani） 南摸（Namo） 達摩耶（Dharmāya） 哆以抳（tāyini） 喃摸（Namo） 僧訶耶（Sanghāya） 摩帝（mati） 達哩驃鞞（daribhyo） 薩怛哩曩（sattrnam）
【English Translation】 English version If someone recites the mantra for seven days and seven nights, makes offerings as before, and takes the fragrant pills with well water, the illness will be cured. If someone suffers from epilepsy, make offerings as before, burn incense, and prepare various foods, fruits, and cakes, offering them for one or two weeks, and the illness will be cured. If it is an epidemic that does not improve for many months, bathe with water that has been mantra-ized and take four or five 'he' (ancient unit of volume) of the medicine, and the illness will be cured. If someone suffers from all kinds of sores and scabies, as well as the five types of Kāmala (Kāmala, a liver and gallbladder disease), bathe with water that has been mantra-ized for forty-nine days, and take the fragrance twenty-one or nine times. At the same time, recite this scripture forty-nine times in front of the Buddha image, and the illness will be cured. If it is scabies, regardless of whether it is dry or wet, grind one ounce of realgar and mix it with ghee. Recite the mantra one thousand and eight times in front of the Buddha image, and then give it to all sentient beings. At that time, the World Honored One spoke this Dharani Sutra, entrusting it to Vajragarbha Bodhisattva Mahāsattva and others, as well as Ānanda Bhiksu, Devas and Nāgas, and others, who surrounded him, respectfully prostrated, believed, accepted, and practiced it. Mantra for Consecrating White Powder Om Gagana yeśpi dhā ya Svāhā Mantra for Consecrating Red Powder Om Gagana ye Āra dhā ya Svāhā Mantra for Consecrating Yellow Powder Om Gagana ye pīdhā ya Svāhā Mantra for Consecrating Blue Powder Om Āgagana ye karidhā ye Svāhā Mantra for Consecrating Black Powder Om Āgagana ye kunri ṣna ya Svāhā Dharani of Taking Refuge Upon seeing the merits of all sutra collections and upon seeing all Bodhimanda, recite this mantra seven times. The merits are inconceivable. Namo Buddhāya kulani Namo Dharmāya tāyini Namo Sanghāya mati daribhyo sattrnam
(五)喃謨(引聲)
大輪印 以左右手相叉入掌中。二大母指亦入掌中。將中印頂戴。以左腳安右腳上。誦咒二十一遍。向下放之而散。
大輪金剛稽首請偈
南天竺三藏金剛智譯
稽首珠髻大華齒 力士密跡大輪王 烏芻沙摩不動尊 火頭結界軍荼利 或嗔或喚作威怒 移山轉海須臾間 降伏羅剎眾毒心 聞說真言皆怖畏 摧滅十惡化含靈 超入如來功德海 為護弟子持誦者 發心贊請應聲期 愿大金剛清凈眾 跋折羅杵自隨心 於此道場禮念處 周匝圍繞作結界
於時寬延二己巳年秋七月穀旦
va jra ya na 無等
金剛輪總持陀羅尼經
【現代漢語翻譯】 現代漢語譯本 （五）喃謨（引聲）
大輪印：以左右手相交叉放入掌中，兩個大拇指也放入掌中，將中指置於頭頂。以左腳放在右腳上，誦咒二十一遍，向下放開並解散。
大輪金剛稽首請偈
南天竺三藏金剛智譯
稽首珠髻大華齒，力士密跡大輪王， 烏芻沙摩不動尊，火頭結界軍荼利， 或嗔或喚作威怒，移山轉海須臾間， 降伏羅剎（Rakshasa，惡魔）眾毒心，聞說真言皆怖畏， 摧滅十惡化含靈，超入如來（Tathagata，如來）功德海， 為護弟子持誦者，發心贊請應聲期， 愿大金剛清凈眾，跋折羅（Vajra，金剛杵）杵自隨心， 於此道場禮念處，周匝圍繞作結界。
於時寬延二己巳年秋七月穀旦
va jra ya na 無等
金剛輪總持陀羅尼經
【English Translation】 English version (5) Namo (prolonged sound)
The Great Wheel Mudra: Cross the left and right hands and place them in the palms. Place the two thumbs in the palms as well. Place the middle finger on the top of the head. Place the left foot on the right foot. Recite the mantra twenty-one times, then release downwards and disperse.
Great Wheel Vajra (Vajra, diamond/thunderbolt) Prostration and Invocation Gatha (verse)
Translated by Vajrajnana (Vajrajnana), Tripitaka (Tripitaka) Master from South India
I prostrate to the one with jeweled hair, great flower teeth, the mighty secret-trace Great Wheel King, Ucchusma (Ucchusma) the Immovable Revered One, the Fire-headed Boundary-Establishing Kundali (Kundali), Sometimes angry, sometimes calling out with wrath, moving mountains and turning seas in an instant, Subduing the poisonous minds of the Rakshasa (Rakshasa, demon) hordes, all are terrified upon hearing the true words, Destroying the ten evils and transforming sentient beings, transcending and entering the Tathagata's (Tathagata, Thus Come One) sea of merit, To protect disciples who uphold and recite, with sincere intention, I praise and invoke, awaiting a response, May the great Vajra (Vajra, diamond/thunderbolt) pure assembly, with the Vajra (Vajra, diamond/thunderbolt) pestle following their hearts, At this altar of practice and place of reverence, encircle and establish a boundary.
On this auspicious day in the seventh month of autumn in the second Kanyei year of Tsuchinoto-mi
va jra ya na Unequaled
The Dharani (Dharani) Sutra of the Vajra (Vajra, diamond/thunderbolt) Wheel Samgraha