T21n1233_佛說無能勝大明王陀羅尼經
大正藏第 21 冊 No. 1233 佛說無能勝大明王陀羅尼經
No. 1233
佛說無能勝大明王陀羅尼經
西天中印度摩伽陀國那爛陀寺三藏傳教大師賜紫沙門臣法天奉 詔譯
爾時世尊。告舍利子阿難陀等。我今宣說無能勝大明王陀羅尼。為彼人天作利樂故。若有吠多拏及步多等。於此大明王起根本業作諸障難。乃至藥叉羅剎娑。起暴惡業欲破此明王者無能破壞。即說咒曰。
怛你野(二合)他(引一)賀娑你(引二)尾賀娑你(引三)護魯祖魯魯(四)娑嚩(二合引)賀(引五)
若有聰慧之人。於此明王心不疑慮尊重受持者。彼人于啰惹門或在師子中。在道路時或非道路。心常憶念。乃至魔王處及遇彼冤家。以此明王常自擁護無諸恐怖。即說咒曰。
怛你野(二合)他(引一)度弭(引二)度度弭(引三)度么(引)嚩諦(四)娑嚩(二合引)賀(引五)
若有女人。專注受持。復能書寫戴于頂上者。彼人所有財物。恒常豐盈無有耗散。一切眷屬皆得安樂。即說咒曰。
怛你野(二合)他(引一)惹嚩惹嚩(二)惹嚩你(引三)娑嚩(二合引)賀(引四)
若有女人身懷其孕。久久不生受諸苦惱。受持此明皆得易生。即說咒
【現代漢語翻譯】 現代漢語譯本 《佛說無能勝大明王陀羅尼經》
那爛陀寺三藏傳教大師賜紫沙門臣法天奉詔譯
爾時世尊告訴舍利子（Śāriputra，佛陀十大弟子之一）阿難陀（Ānanda，佛陀十大弟子之一）等，『我今宣說無能勝大明王陀羅尼，爲了使人天得到利益和快樂。如果有吠多拏（Vetāla，一種惡鬼）及步多（Bhūta，一種鬼）等，對此大明王起根本業，製造各種障礙，乃至藥叉（Yakṣa，一種守護神）羅剎娑（Rākṣasa，一種惡鬼），發起暴惡之業想要破壞此明王，都不能破壞。』 即說咒曰：
『怛你野（二合）他（引一）賀娑你（引二）尾賀娑你（引三）護魯祖魯魯（四）娑嚩（二合引）賀（引五）』
若有聰慧之人，對此明王心不疑慮，尊重受持，此人在啰惹（Rāja，國王）門或在師子（獅子）中，在道路時或不在道路，心中常憶念，乃至魔王處及遇到冤家，以此明王常自擁護，沒有各種恐怖。即說咒曰：
『怛你野（二合）他（引一）度弭（引二）度度弭（引三）度么（引）嚩諦（四）娑嚩（二合引）賀（引五）』
若有女人，專注受持，又能書寫戴在頂上，此人所有財物，恒常豐盈，沒有耗散，一切眷屬都得安樂。即說咒曰：
『怛你野（二合）他（引一）惹嚩惹嚩（二）惹嚩你（引三）娑嚩（二合引）賀（引四）』
若有女人身懷其孕，很久不能生產，遭受各種苦惱，受持此明，都能容易生產。即說咒曰
【English Translation】 English version The Buddha Speaks the Great Invincible Bright King Dhāraṇī Sūtra
Translated by the Tripiṭaka Preaching Master, the Purple-Robed Śrāmaṇa Fǎtiān, by Imperial Decree, of Nālandā Monastery in Magadha, Central India.
At that time, the World Honored One told Śāriputra (one of the Buddha's ten great disciples), Ānanda (one of the Buddha's ten great disciples), and others, 'I now proclaim the Great Invincible Bright King Dhāraṇī, for the benefit and happiness of humans and devas. If there are Vetāla (a type of evil spirit) and Bhūta (a type of ghost), etc., who initiate fundamental actions against this Great Bright King, creating various obstacles, even Yakṣas (a type of guardian deity) and Rākṣasas (a type of demon), who initiate violent and evil actions intending to destroy this Bright King, they will be unable to destroy it.' Then He spoke the mantra, saying:
'Tadyathā (引一) Hāsani (引二) Vihāsani (引三) Huru zuru ru (四) Svāhā (引五)'
If there is a wise person who, without doubt, respectfully receives and upholds this Bright King, whether at the Rāja (king's) gate or among lions, on the road or not on the road, constantly remembers it in their heart, even in the presence of the demon king or when encountering enemies, this Bright King will always protect them, and they will be free from all fear. Then He spoke the mantra, saying:
'Tadyathā (引一) Dumi (引二) Dudu mi (引三) Duma (引) vāti (四) Svāhā (引五)'
If there is a woman who attentively receives and upholds it, and can also write it and wear it on her head, all her possessions will be constantly abundant, without depletion, and all her family members will obtain peace and happiness. Then He spoke the mantra, saying:
'Tadyathā (引一) Java java (二) Javani (引三) Svāhā (引四)'
If there is a woman who is pregnant and has been unable to give birth for a long time, suffering various afflictions, by receiving and upholding this Bright One, she will be able to give birth easily. Then He spoke the mantra, saying:
曰。
怛你野(二合)他(引一)迦舍迦舍(二)尾迦舍(三)摩賀(引)迦舍(四)娑嚩(二合引)賀(引五)
若或有人于軍陣中互相殺時。此無能勝而為擁護鹹得安住。即說咒曰。
怛你野(二合)他(引一)吒吒跓(摘故反二)致跓(準上切三)娑嚩(二合引)賀(引四)
若或有人于迷醉時。或睡夢中乃至行住之時。彼步多眾無能嬈亂恒得安樂。又復有人以殷重心恒常受持諷誦宣說此無能勝。于晝夜中而為擁護。一心聽聞。即說咒曰。
怛你野(二合)他(引一)賀啰(二)賀啰啰(三)娑嚩(二合引)賀(引四)
我今宣說彼惡魔羅恃其力勢。現種種色相而來相持。菩薩見已止住其軍。同彼兄弟而說此言。我千俱胝劫為求菩提。舍自身命及以男女。乃至財寶而無吝惜。發大誓願修此精進難行苦行。為有情故起利他行。慈心悲愍覬得圓滿。彼惡魔羅見此事已。來為我障。菩薩是時憶念此無能勝大明王陀羅尼。以彼明力令彼魔羅及大軍眾。悉皆退散。即說咒曰。
怛你野(二合)他(引一)伊底弭底(二)底羅弭羅(三)弭底弭隸(引)你(四)娑嚩(二合引)賀(引五)
於是明王現女人相。來菩薩前合掌頂上。而說頌曰。
大智慧宣說 如大光
【現代漢語翻譯】 現代漢語譯本： 說： 怛你野(二合)他(引一)：即說咒曰，開始咒語的常用語。 迦舍迦舍(二)：虛空，天空。 尾迦舍(三)：特殊的虛空。 摩賀(引)迦舍(四)：大虛空。 娑嚩(二合引)賀(引五)：圓滿成就。 若有人在軍隊作戰中互相殘殺時，持誦此《無能勝大明王陀羅尼》能得到庇護，使他們平安無事。即說咒語： 怛你野(二合)他(引一)：即說咒曰，開始咒語的常用語。 吒吒跓(摘故反二)：快速，迅速。 致跓(準上切三)：堅定，穩固。 娑嚩(二合引)賀(引四)：圓滿成就。 若有人在迷醉時，或睡夢中，乃至行走站立之時，那些步多（鬼神）眾生不能侵擾，恒常得到安樂。又有人以殷重之心，恒常受持、諷誦、宣說此《無能勝大明王陀羅尼》，日夜都會得到庇護，一心聽聞。即說咒語： 怛你野(二合)他(引一)：即說咒曰，開始咒語的常用語。 賀啰(二)：奪取，移除。 賀啰啰(三)：持續奪取。 娑嚩(二合引)賀(引四)：圓滿成就。 我現在宣說，那惡魔魔羅（障礙之神）仗恃其力量，顯現種種色相前來阻礙。菩薩（覺悟者）見到后，止住其軍隊，如同對待兄弟一般對他們說：我千俱胝（極大的數字單位）劫以來，爲了求得菩提（覺悟），捨棄自身性命以及妻兒，乃至財寶，而沒有絲毫吝惜。發起大誓願，修持這種精進的難行苦行，爲了有情眾生而發起利他之行，以慈悲之心期望得到圓滿。那惡魔魔羅見到此事後，前來障礙我。菩薩這時憶念此《無能勝大明王陀羅尼》，以這明咒的力量，使那魔羅及其大軍眾，全部退散。即說咒語： 怛你野(二合)他(引一)：即說咒曰，開始咒語的常用語。 伊底弭底(二)：如此這般。 底羅弭羅(三)：堅定不移。 弭底弭隸(引)你(四)：持續如此。 娑嚩(二合引)賀(引五)：圓滿成就。 於是，明王（智慧之王）顯現女人之相，來到菩薩面前，合掌于頭頂，而說頌： 大智慧宣說，如大光明。
【English Translation】 English version: Said: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Kasha Kasha (二): Space, sky. Vikasha (三): Special space. Maha (引) Kasha (四): Great space. Svaha (引五): Accomplishment. If there are people killing each other in the army, reciting this 'Invincible Great Bright King Dharani' can protect them and keep them safe. The mantra is: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Tata Tudha (摘故反二): Quickly, rapidly. Chidha (準上切三): Firmly, steadily. Svaha (引四): Accomplishment. If someone is intoxicated, or in a dream, or even walking and standing, those Bhuta (ghosts and spirits) beings cannot disturb them, and they will always be at peace. Furthermore, if someone with a sincere heart constantly upholds, recites, and proclaims this 'Invincible Great Bright King Dharani', they will be protected day and night, listening with one mind. The mantra is: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Hara (二): Take away, remove. Harara (三): Continuously take away. Svaha (引四): Accomplishment. I now proclaim that the evil demon Mara (the god of obstacles), relying on his power, manifests various forms to come and obstruct. When the Bodhisattva (enlightened being) sees this, he stops his army and speaks to them as if they were brothers: For thousands of kotis (extremely large numerical unit) of kalpas (eons), in order to seek Bodhi (enlightenment), I have given up my own life and the lives of my wife and children, and even my treasures, without the slightest reluctance. I have made great vows and practiced this diligent, difficult, and ascetic practice, initiating altruistic actions for the sake of sentient beings, hoping to achieve perfection with a compassionate heart. When the evil demon Mara sees this, he comes to obstruct me. At this time, the Bodhisattva remembers this 'Invincible Great Bright King Dharani', and with the power of this mantra, causes that Mara and his great army to scatter completely. The mantra is: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Iti Miti (二): Thus and so. Tira Mira (三): Steadfast and unmoving. Miti Mire (引) Ni (四): Continuously so. Svaha (引五): Accomplishment. Then, the Bright King (King of Wisdom) manifests the form of a woman, comes before the Bodhisattva, joins her palms at the top of her head, and speaks the verse: Great wisdom proclaims, like great light.
普照 而我於今日 降伏魔羅軍 如汝過去求 無上正等覺 乃得大無畏 魔羅軍降伏
我今以彼明力。破壞魔羅及大軍眾並諸眷屬。即說咒曰。
怛你野(二合)他(引一)迦嚩置(引二)迦嚩吒(三)謨隸(引四)曩俱羅(五)俱賀羅(六)么(引)隸(引)你(七)娑嚩(二合引)賀(引八)
爾時世尊而說頌曰。
如來正等覺 令一切世間 得無上果者 毒藥不能害 器杖不能傷 火亦不能燒 至於眠睡中 常不見惡夢 若為王繫縛 及在賊手中 或山崖巇險 乃至於江河 一切恐怖難 悉皆得解脫 眾罪及苦惱 解脫而安隱 明力及慧力 而為大威德 凡所作事業 能速得成就
即說咒曰。
怛你野(二合)他(引一)素㘑(引二)素素㘑(引三)嚩啰(四)嚩嚩啰(五)摩曩婆嚩(引六)娑摩啰(引七)護隸(引八)娑嚩(二合引)賀(引九)摩隸(引十)娑嚩(二合引)賀(引十一)
佛言我先求菩提時。作六牙白象時。為彼獵師而作遮護。斯若真實愿諸有情。一切苦惱皆得除盡。我於過去之世為海中龜時。身備割截心無嗔恨。斯若真實愿諸有情。所有疾病皆悉除滅。即說咒曰。
怛你野(二合
【現代漢語翻譯】 現代漢語譯本 普照 而我於今日 降伏魔羅軍（Mara's army，指阻礙修行的力量） 如汝過去求 無上正等覺（Anuttara-samyak-sambodhi，無上正等正覺，指最高的覺悟） 乃得大無畏 魔羅軍降伏 我今以彼明力。破壞魔羅及大軍眾並諸眷屬。即說咒曰。 怛你野(二合)他(引一) 迦嚩置(引二) 迦嚩吒(三) 謨隸(引四) 曩俱羅(五) 俱賀羅(六) 么(引)隸(引)你(七) 娑嚩(二合引)賀(引八) 爾時世尊而說頌曰。 如來正等覺 令一切世間 得無上果者 毒藥不能害 器杖不能傷 火亦不能燒 至於眠睡中 常不見惡夢 若為王繫縛 及在賊手中 或山崖巇險 乃至於江河 一切恐怖難 悉皆得解脫 眾罪及苦惱 解脫而安隱 明力及慧力 而為大威德 凡所作事業 能速得成就 即說咒曰。 怛你野(二合)他(引一) 素㘑(引二) 素素㘑(引三) 嚩啰(四) 嚩嚩啰(五) 摩曩婆嚩(引六) 娑摩啰(引七) 護隸(引八) 娑嚩(二合引)賀(引九) 摩隸(引十) 娑嚩(二合引)賀(引十一) 佛言：'我先求菩提時。作六牙白象時。為彼獵師而作遮護。斯若真實愿諸有情。一切苦惱皆得除盡。我於過去之世為海中龜時。身備割截心無嗔恨。斯若真實愿諸有情。所有疾病皆悉除滅。' 即說咒曰。 怛你野(二合)
【English Translation】 English version Illumination And I, on this day, subdue Mara's army (Mara's army, referring to the forces that hinder spiritual practice). As you sought in the past, the Unsurpassed Perfect Enlightenment (Anuttara-samyak-sambodhi, the highest complete enlightenment). Thus, attaining great fearlessness, Mara's army is subdued. Now, with that power of light, I destroy Mara and his great army, along with all their retinue. Thus, the mantra is spoken: Tadyatha: Kavacchi, Kavacha, Muli, Nakula, Kuhara, Malini, Svaha. At that time, the World Honored One spoke this verse: The Tathagata, the Perfectly Enlightened One, causes all beings in the world To attain the unsurpassed fruit; poison cannot harm them, Weapons cannot wound them, fire cannot burn them, Even in sleep, they never see evil dreams, If bound by a king, or in the hands of thieves, Or on dangerous cliffs, or even in rivers, All fearsome difficulties are completely liberated, All sins and sufferings are liberated and peaceful, The power of light and the power of wisdom are of great might and virtue, Whatever undertakings are made, they can be quickly accomplished. Thus, the mantra is spoken: Tadyatha: Sure, Susure, Vara, Vavara, Manobhava, Smara, Hule, Svaha, Male, Svaha. The Buddha said: 'When I was seeking Bodhi, and was a six-tusked white elephant, I provided protection for that hunter. If this is true, may all sentient beings be freed from all suffering. In a past life, when I was a turtle in the sea, my body was cut apart, but my heart had no anger. If this is true, may all sentient beings be freed from all illnesses.' Thus, the mantra is spoken: Tadyatha:
)他(引一)呬隸弭隸你(二)度嚕(二合)鑁跛能(去四)娑嚩(二合引)賀(引五)
佛言我過去世求菩提時。施於有情種種安樂。我昔為雉被獵師所獲所要施與。起慈心觀不生嗔恨。即說咒曰。
怛你野(二合)他(引一)鼻哩(二)度度度你(三)摩賀(引)曩諦(引四)娑嚩(二合引)賀(引五)度度度你(引六)呬致弭致(七)鼻致哩(八)娑嚩(二合引)賀(引九)
佛言我為忍辱仙人時。修忍辱波羅蜜多觀。心不煩惱。觀察一切有情由如赤子。我身出血而變成乳。我為求菩提一切施時。彼婆羅門來於我前。而乞其頭以頭施之乃以發索繫縛于樹。我於是時起慈悲心不生嗔恨。觀婆羅門由如赤子。乃至妻妾皆悉施與我不求五欲樂不求王自在不求天富貴。真實為彼降伏魔羅及以眷屬。乃至調伏一切冤家得最上位。為破彼故說大明大力。而能出生過去行菩提行。為降伏魔羅我今復說即說咒曰。
怛你也(二合)他(去聲引一)企企𩕳(二)尾么那𩕳(三)尾度度度寧(上四)么賀(引)曩底(丁曳反)啰拏(二合)嚩底(五)么賀(引)嚩(引)啰他(二合)嚩底(六)醯醯醯(七)弭弭禮(八)始始抳(九)始抳始抳(十)悉哩抳(十一)弭哩抳(十二)么賀(引)弭哩抳(十三
【現代漢語翻譯】 現代漢語譯本： 他（引一）呬隸弭隸你（二）度嚕（二合）鑁跛能（去四）娑嚩（二合引）賀（引五）
佛說：『我過去世求菩提（指覺悟）時，施予有情（指一切有情眾生）種種安樂。我昔日為雉，被獵師所獲，（我）所要施與（的），是起慈心觀，不生嗔恨。』即說咒曰：
怛你野（二合）他（引一）鼻哩（二）度度度你（三）摩賀（引）曩諦（引四）娑嚩（二合引）賀（引五）度度度你（引六）呬致弭致（七）鼻致哩（八）娑嚩（二合引）賀（引九）
佛說：『我為忍辱仙人時，修忍辱波羅蜜多（指到達忍辱的彼岸）觀，心不煩惱，觀察一切有情猶如赤子。我身出血而變成乳。我為求菩提，一切施捨時，彼婆羅門來於我前，而乞其頭，以頭施之，乃以發索繫縛于樹。我於是時起慈悲心，不生嗔恨，觀婆羅門猶如赤子。乃至妻妾皆悉施與，我不求五欲樂，不求王自在，不求天富貴，真實為彼降伏魔羅（指障礙修行的惡魔）及以眷屬，乃至調伏一切冤家，得最上位。為破彼故，說大明大力，而能出生過去行菩提行。為降伏魔羅，我今復說。』即說咒曰：
怛你也（二合）他（去聲引一）企企𩕳（二）尾么那𩕳（三）尾度度度寧（上四）么賀（引）曩底（丁曳反）啰拏（二合）嚩底（五）么賀（引）嚩（引）啰他（二合）嚩底（六）醯醯醯（七）弭弭禮（八）始始抳（九）始抳始抳（十）悉哩抳（十一）弭哩抳（十二）么賀（引）弭哩抳（十三）
【English Translation】 English version: Ta (indicated by one) hi li mi li ni (two) du lu (two combined) weng bo neng (departing tone four) suo wa (two combined, indicated) he (indicated five).
The Buddha said: 'In my past lives, when I sought Bodhi (enlightenment), I bestowed various kinds of peace and happiness upon sentient beings (all living beings). Once, as a pheasant, I was captured by a hunter. What I wanted to give was the practice of cultivating loving-kindness and not generating anger.' Then he spoke the mantra:
Ta ni ye (two combined) ta (indicated by one) bi li (two) du du du ni (three) mo he (indicated) nang di (indicated four) suo wa (two combined, indicated) he (indicated five) du du du ni (indicated six) hi zhi mi zhi (seven) bi zhi li (eight) suo wa (two combined, indicated) he (indicated nine).
The Buddha said: 'When I was the Kshanti (patience) Immortal, I cultivated the practice of Kshanti Paramita (perfection of patience), my mind was without vexation, and I regarded all sentient beings as if they were my own children. My blood turned into milk. When I was seeking Bodhi and giving everything away, a Brahmin came before me and begged for my head. I gave him my head, and he tied me to a tree with a rope made of my hair. At that time, I generated compassion and did not become angry, viewing the Brahmin as if he were my own child. Even my wives and concubines, I gave them all away. I did not seek the pleasures of the five desires, nor the freedom of a king, nor the wealth and honor of the heavens, but truly to subdue Mara (demons that obstruct practice) and his retinue, and even to tame all enemies and attain the highest position. To destroy them, I spoke of great light and great power, which can give rise to the past practice of Bodhi. To subdue Mara, I now speak again.' Then he spoke the mantra:
Ta ni ye (two combined) ta (departing tone, indicated by one) qi qi heng (two) wei mo na heng (three) wei du du du ning (rising tone four) mo he (indicated) nang di (ding ye reversed) ra na (two combined) wa di (five) mo he (indicated) wa (indicated) ra ta (two combined) wa di (six) xi xi xi (seven) mi mi li (eight) shi shi ni (nine) shi ni shi ni (ten) xi li ni (eleven) mi li ni (twelve) mo he (indicated) mi li ni (thirteen)
)禮禮𩕳(十四)弭里抳(十五)抳娑嚩(二合)羅跛(二合)嚩(引)你𩕳(十六)底底𩕳(十七)蜜底哩抳(十八)薩(轉舌)嚩迦(引)么(引)啰他(二合)娑(引上)達𩕳(十九)設咄嚕(二合)達哩灑(二合)抳(二十)設嚩達㘑(二十一)么賀(引)達㘑(二十二)你(泥翳反)跛多(二合)達㘑(二十三)乞芻(二合)嚕(引上)跛謎(二十四)娑賀娑啰(二合)馱(引)㘑(二十五)尾么禮(二十六)烏仡啰(二合)底(丁曳反)乞瑟膩(三合二十七)么賀哆閉(二十八)設咄嚕(二合)哧*皮佩孕迦(引)哩(二十九)布爾(仁除反)哆(上)底哩(二合)數路(去引)計數(三十)你(泥逸反)底焰(二合)路(去引)計數尾戍嚕(二合)哆(上引三十一)悉馱(引)佐底哩(二合)數(三十三)路(去引)計瑟嚩(二合)𩕳(泥逸反)爾哆(上三十四)沒啰(二合)憾么(二合)難拏數(二合)跛謎(三十五)悉弟設訖底(二合三十六)塞建(二合)馱寫也(二合)尾戍嚕(二合)帝(三十七)
我為汝說。彼大明力威德精進。天與阿蘇羅兩陣相持時。天憶念此無能勝彼自降伏。汝天精進與一切阿蘇羅。相持汝天壽命千年。伺其方便彼無能得。若無能勝真實力。成就往于梵
【現代漢語翻譯】 現代漢語譯本： 禮禮𩕳(lǐ lǐ hōng)（十四）弭里抳(mǐ lǐ nì)（十五）抳娑嚩(nì suō pó)（二合）羅跛(luó pó)（二合）嚩(wá)（引）你𩕳(nǐ hōng)（十六）底底𩕳(dǐ dǐ hōng)（十七）蜜底哩抳(mì dǐ lǐ nì)（十八）薩(sà)（轉舌）嚩迦(wá jiā)（引）么(mó)（引）啰他(luó tuō)（二合）娑(suō)（引上）達𩕳(dá hōng)（十九）設咄嚕(shè dū lū)（二合）達哩灑(dá lǐ shǎ)（二合）抳(nì)（二十）設嚩達㘑(shè wá dá lì)（二十一）么賀(mó hē)（引）達㘑(dá lì)（二十二）你(nǐ)（泥翳反）跛多(bǒ duō)（二合）達㘑(dá lì)（二十三）乞芻(chú)（二合）嚕(lū)（引上）跛謎(bǒ mí)（二十四）娑賀娑啰(suō hè suō luó)（二合）馱(tuó)（引）㘑(lì)（二十五）尾么禮(wěi mó lǐ)（二十六）烏仡啰(wū gē luó)（二合）底(dǐ)（丁曳反）乞瑟膩(qì sè nì)（三合二十七）么賀哆閉(mó hē duō bì)（二十八）設咄嚕(shè dū lū)（二合）哧*皮（引）佩孕迦(pèi yù jiā)（引）哩(lī)（二十九）布爾(bù ěr)（仁除反）哆(duō)（上）底哩(dǐ lī)（二合）數路(shù lù)（去引）計數(jì shù)（三十）你(nǐ)（泥逸反）底焰(dǐ yàn)（二合）路(lù)（去引）計數尾戍嚕(jì shù wěi shū lū)（二合）哆(duō)（上引三十一）悉馱(xī tuó)（引）佐底哩(zuǒ dǐ lī)（二合）數(shù)（三十三）路(lù)（去引）計瑟嚩(jì sè pó)（二合）𩕳(hōng)（泥逸反）爾哆(ěr duō)（上三十四）沒啰(mò luó)（二合）憾么(hàn mó)（二合）難拏數(nán ná shù)（二合）跛謎(bǒ mí)（三十五）悉弟設訖底(xī dì shè qì dǐ)（二合三十六）塞建(sè jiàn)（二合）馱寫也(tuó xiě yě)（二合）尾戍嚕(wěi shū lū)（二合）帝(dì)（三十七）
我為你宣說。那大明咒的力量威德精進。天神(deva)與阿修羅(asura)兩軍對戰時。天神憶念此咒便能戰勝，阿修羅自然降伏。你天神的精進可以與一切阿修羅對抗。你天神的壽命有千年之久。伺機而動，阿修羅也無法得逞。若有無能勝的真實力量，成就后便可前往梵天(Brahma)。
【English Translation】 English version: Li li hong (Fourteen), mi li ni (Fifteen), ni suo po (Two combined), luo po (Two combined), wa (extended) ni hong (Sixteen), di di hong (Seventeen), mi di li ni (Eighteen), sa (retroflex) wa jia (extended) mo (extended) luo tuo (Two combined), suo (rising tone) da hong (Nineteen), she du lu (Two combined) da li sha (Two combined) ni (Twenty), she wa da li (Twenty-one), mo he (extended) da li (Twenty-two), ni (ni yi reversed) bo duo (Two combined) da li (Twenty-three), chu (Two combined) lu (rising tone) bo mi (Twenty-four), suo he suo luo (Two combined) tuo (extended) li (Twenty-five), wei mo li (Twenty-six), wu ge luo (Two combined) di (ding yi reversed) qi se ni (Three combined Twenty-seven), mo he duo bi (Twenty-eight), she du lu (Two combined) chi pi (extended) pei yun jia (extended) li (Twenty-nine), bu er (ren chu reversed) duo (rising) di li (Two combined) shu lu (departing tone) ji shu (Thirty), ni (ni yi reversed) di yan (Two combined) lu (departing tone) ji shu wei shu lu (Two combined) duo (rising extended Thirty-one), xi tuo (extended) zuo di li (Two combined) shu (Thirty-three), lu (departing tone) ji se po (Two combined) hong (ni yi reversed) er duo (rising Thirty-four), mo luo (Two combined) han mo (Two combined) nan na shu (Two combined) bo mi (Thirty-five), xi di she qi di (Two combined Thirty-six), se jian (Two combined) tuo xie ye (Two combined) wei shu lu (Two combined) di (Thirty-seven).
I will speak for you. That great mantra's power, majestic virtue, and diligence. When the gods (devas) and asuras (asuras) are in battle. The gods remember this mantra and can win, and the asuras will naturally surrender. Your god's diligence can fight against all asuras. Your god's life is thousands of years long. Seize the opportunity, and the asuras will not succeed. If there is invincible true power, after achievement, one can go to Brahma.
天。如是恒常作種種事業而無能勝彼梵天威德。而供養故諸佛所說。即說咒曰。
尾舍(引)禮(一)尾補禮(二)底(丁曳反)乞瑟膩(三合)蘇底(準上切)乞瑟膩(三合三)阿仡𩕳(二合)娑(上引)你哩(二合)勢(四)阿謨(引去)契阿缽啰(二合)底賀帝(五)謎佉嚩(引)喻娑么(引)怛么(二合)計(六)么賀(引)缽啰(二合)陛(七)尾你喻(二合)𩕳陛(八)尾你喻(二合)哆(上)啰(九)𩕳陛乞灑(二合)抳(十)阿仡𩕳(二合)缽啰(二合)陛(十一)缽啰(二合)入嚩(二合)栗帝(十二)嚩(引)喻襪(無缽反)怛參(二合去)缽啰(二合)么啰那(二合)寧(上十三)入嚩(二合)栗哆(上十四)入嚩(二合)栗哆嚩(引)喻襪(準上切)怛參(二合去十五)缽啰(二合)么啰那(二合)寧(上十六)入嚩(二合)栗哆(上引)仡𩕳(二合十七)尾瑟拏(二合十八)尾嚩啰嚩㘑(十九)阿曩禮阿謨(引去)契(二十)齲㘑婆訖怛(二合)哆哩乞始(二合二十一)畢佐蘗瑳么(引)曩(引)野(二十二)吠半底部(上)哆(上)嚕挽(無漢反)底(二十三)禰嚩(引)素啰(二十四)藥乞叉(二合)啰(引)乞叉(二合)娑(二十五)畢舍(引)佐(引)么賀(引)疙哩(二
【現代漢語翻譯】 現代漢語譯本： 即使是天界的梵天（Brahma，創造之神），也總是不斷地進行各種各樣的事業，但沒有誰能夠勝過他的威德。爲了供養的緣故，諸佛宣說了這個咒語，即說：
尾舍(引)禮(一) 尾補禮(二) 底(丁曳反)乞瑟膩(三合) 蘇底(準上切)乞瑟膩(三合三) 阿仡𩕳(二合)娑(上引)你哩(二合)勢(四) 阿謨(引去)契阿缽啰(二合)底賀帝(五) 謎佉嚩(引)喻娑么(引)怛么(二合)計(六) 么賀(引)缽啰(二合)陛(七) 尾你喻(二合)𩕳陛(八) 尾你喻(二合)哆(上)啰(九) 𩕳陛乞灑(二合)抳(十) 阿仡𩕳(二合)缽啰(二合)陛(十一) 缽啰(二合)入嚩(二合)栗帝(十二) 嚩(引)喻襪(無缽反)怛參(二合去)缽啰(二合)么啰那(二合)寧(上十三) 入嚩(二合)栗哆(上十四) 入嚩(二合)栗哆嚩(引)喻襪(準上切)怛參(二合去十五) 缽啰(二合)么啰那(二合)寧(上十六) 入嚩(二合)栗哆(上引)仡𩕳(二合十七) 尾瑟拏(二合十八) 尾嚩啰嚩㘑(十九) 阿曩禮阿謨(引去)契(二十) 齲㘑婆訖怛(二合)哆哩乞始(二合二十一) 畢佐蘗瑳么(引)曩(引)野(二十二) 吠半底部(上)哆(上)嚕挽(無漢反)底(二十三) 禰嚩(引)素啰(二十四) 藥乞叉(二合)啰(引)乞叉(二合)娑(二十五) 畢舍(引)佐(引)么賀(引)疙哩(
【English Translation】 English version: Even the Brahma (the god of creation) in the heavens is constantly engaged in various activities, yet no one can overcome his majestic power. For the sake of offering, the Buddhas spoke this mantra, which is:
尾舍(引)禮(一) 尾補禮(二) 底(丁曳反)乞瑟膩(三合) 蘇底(準上切)乞瑟膩(三合三) 阿仡𩕳(二合)娑(上引)你哩(二合)勢(四) 阿謨(引去)契阿缽啰(二合)底賀帝(五) 謎佉嚩(引)喻娑么(引)怛么(二合)計(六) 么賀(引)缽啰(二合)陛(七) 尾你喻(二合)𩕳陛(八) 尾你喻(二合)哆(上)啰(九) 𩕳陛乞灑(二合)抳(十) 阿仡𩕳(二合)缽啰(二合)陛(十一) 缽啰(二合)入嚩(二合)栗帝(十二) 嚩(引)喻襪(無缽反)怛參(二合去)缽啰(二合)么啰那(二合)寧(上十三) 入嚩(二合)栗哆(上十四) 入嚩(二合)栗哆嚩(引)喻襪(準上切)怛參(二合去十五) 缽啰(二合)么啰那(二合)寧(上十六) 入嚩(二合)栗哆(上引)仡𩕳(二合十七) 尾瑟拏(二合十八) 尾嚩啰嚩㘑(十九) 阿曩禮阿謨(引去)契(二十) 齲㘑婆訖怛(二合)哆哩乞始(二合二十一) 畢佐蘗瑳么(引)曩(引)野(二十二) 吠半底部(上)哆(上)嚕挽(無漢反)底(二十三) 禰嚩(引)素啰(二十四) 藥乞叉(二合)啰(引)乞叉(二合)娑(二十五) 畢舍(引)佐(引)么賀(引)疙哩(
十六)娑(引)誐啰(引)抳(二十七)缽啰嚩(二合)哆(上)拶闌(上)底(二十八)劍半底(二十九)乞芻(二合)盤(上)底(三十)秫嚕(二合)怛嚩(二合引)𩕳那(上引)能(上三十一)么賀(引)末㘄(上三十二)設訖帝(二合三十三)啰設訖帝(二合)啰乞始(二合)抳(三十四)阿你也(二合)部(上)哆(上)喃(去引三十五)么那部(上)哆(上)喃(去引三十六)怛啰(二合引)娑怛啰(二合)娑哆(二合)喃(上引三十八)設啰[哧皮]禰尾娑(引)攞佐(引)哩抳(四十)賀哩冰(上)誐攞(引)乞始(二合四十一)啰訖哆(二合)乞始(二合四十二)啰訖哆(二合)(廿/申)*蔑娑怛啰(三合四十三)馱(引去)哩抳(四十四)么賀(引)㜸啰(二合)口*枲嚩啰禰(泥翳反)跛哆(二合四十六)帝孺設訖底(二合)塞建(二合)馱(四十七)嚩路野謎(四十八)尾曩(引)尸迦(引)謎(四十九)婆嚩設咄嚕(二合)[哧皮]娑嚩(二合引)賀(引五十)賀哩賀哩(五十一)冰誐攞(引)乞始(二合五十二)野娑尾你喻(二合)哆(上)野(五十三)缽啰(二合)尾你喻(二合)婆曳(五十四)度么么(引)里寧(上)曳(五十五)吠濕嚩(
【現代漢語翻譯】 現代漢語譯本： 十六) 娑誐啰抳（Sagarani）（海行母）(二十七) 缽啰嚩哆拶闌底（Pravatacalandi）（山搖動）(二十八) 劍半底（Kampanti）（戰慄）(二十九) 乞芻盤底（Ksubdanti）（擾亂）(三十) 秫嚕怛嚩𩕳那能（Shrutvadheenanana）（聽聞者）(三十一) 么賀末㘄（Mahamatta）（偉大的智慧）(三十二) 設訖帝（Shakti）（力量）(三十三) 啰設訖帝（Rashakti）（光的力量）啰乞始抳（Rakshini）（守護者）(三十四) 阿你也部哆喃（Aryabhutanam）（聖者的 भूत）么那部哆喃（Manushyabhutanam）（人類的 भूत）(三十六) 怛啰娑怛啰娑哆喃（Trasatrastanam）（恐懼的恐懼）(三十八) 設啰[哧皮]禰尾娑攞佐哩抳（Sharadvidvisalacarini）（秋季的廣闊的旅行者）(四十) 賀哩冰誐攞乞始（Haripingalakshi）（綠黃色眼睛）(四十一) 啰訖哆乞始（Raktakshi）（紅眼睛）(四十二) 啰訖哆[(廿/申)蔑]娑怛啰（Raktamamsa）（血肉）(四十三) 馱哩抳（Dharini）（持有者）(四十四) 么賀㜸啰[口枲]（Mahaghora）（極大的恐怖）(四十五) 嚩啰禰跛哆（Varadhipata）（給予祝福）(四十六) 帝孺設訖底塞建馱（Tejorashaktiskandha）（光輝力量的集合）(四十七) 嚩路野謎（Varunaye）（水神）(四十八) 尾曩尸迦謎（Vinashikaye）（破壞者）(四十九) 婆嚩設咄嚕[哧皮]娑嚩賀（Bhavashatrubhyah Svaha）（愿對輪迴的敵人吉祥）(五十) 賀哩賀哩（Hari Hari）（綠，綠）(五十一) 冰誐攞乞始（Pingalakshi）（黃色眼睛）(五十二) 野娑尾你喻哆野（Yashoviniryatayai）（榮耀的給予者）(五十三) 缽啰尾你喻婆曳（Praviniryayabhaye）（卓越的給予者）(五十四) 度么么里寧曳（Dhumamalinyai）（煙霧纏繞者）(五十五) 吠濕嚩
【English Translation】 English version: Sixteen) Sagarani (Sagarani) (She who travels the ocean) (27) Pravatacalandi (Pravatacalandi) (Mountain shaker) (28) Kampanti (Kampanti) (Trembling) (29) Ksubdanti (Ksubdanti) (Disturbing) (30) Shrutvadheenanana (Shrutvadheenanana) (The one who listens) (31) Mahamatta (Mahamatta) (Great wisdom) (32) Shakti (Shakti) (Power) (33) Rashakti (Rashakti) (Ray of power) Rakshini (Rakshini) (Protector) (34) Aryabhutanam (Aryabhutanam) (Noble beings) Manushyabhutanam (Manushyabhutanam) (Human beings) (36) Trasatrastanam (Trasatrastanam) (Fear of fear) (38) Sharadvidvisalacarini (Sharadvidvisalacarini) (Autumnal wide traveler) (40) Haripingalakshi (Haripingalakshi) (Greenish-yellow eyes) (41) Raktakshi (Raktakshi) (Red eyes) (42) Raktamamsa (Raktamamsa) (Blood and flesh) (43) Dharini (Dharini) (Holder) (44) Mahaghora (Mahaghora) (Great terror) (45) Varadhipata (Varadhipata) (Bestower of boons) (46) Tejorashaktiskandha (Tejorashaktiskandha) (Heap of radiant power) (47) Varunaye (Varunaye) (To Varuna) (48) Vinashikaye (Vinashikaye) (To the destroyer) (49) Bhavashatrubhyah Svaha (Bhavashatrubhyah Svaha) (Hail to the enemies of existence) (50) Hari Hari (Hari Hari) (Green, green) (51) Pingalakshi (Pingalakshi) (Yellow eyes) (52) Yashoviniryatayai (Yashoviniryatayai) (To the giver of glory) (53) Praviniryayabhaye (Praviniryayabhaye) (To the giver of excellence) (54) Dhumamalinyai (Dhumamalinyai) (Enveloped in smoke) (55) Vaishva
二合引)曩啰達啰(引)曳(五十六)阿爾(仁際反)哆野布哩(五十七)禰嚩那(引上)曩嚩僧(去)㜸啰(二合)賀[哧*皮]野(五十八)唧致唧致(五十九)哩致𩕳致(六十)枳里底裡唧𩕳(六十一)醯醯醯醯醯醯醯醯(六十二)度嚕尾度嚕(六十三)唧哩𩕳致計(六十四)娑啰尾娑(上)啰(六十五)跛啰嚩攞(六十六)惹惹惹惹(六十七)部染(仁昝反)缽啰(二合)娑(引)哩野(二合)左(上)娑嚩(二合引)賀(引六十八)
佛言我於後夜時日初出時。為於世間作最上修行圓滿。成佛事業獲得菩提。降伏魔軍轉於法輪。復有千俱胝凈居天眾來。於我前發甚深意。以柔軟音請轉法輪。
佛告舍利子言。諦聽舍利子。此無能勝明王利益安樂一切有情。舍利子昔過去之世。天與阿蘇羅兩相鬥戰。是時天眾退散阿蘇羅得勝。爾時帝釋天主。即以此無能勝陀羅尼。書于金葉安旗幟頭。復與相戰。時天眾得勝。阿蘇羅軍尋即退散。即說咒曰。
怛(上)你也(二合)他(去引一)沒素謎(二)嚩素迦啰帝(三)曩(引)虞(上)那哩佐(四)迦播哩抳(五)娑嚩(二合引)賀(引六)
佛告舍利子。我不見有諸天及魔羅等。乃至人間沙門婆羅門。並阿蘇羅一切鬼魅。阿跛薩么啰乾闥婆
【現代漢語翻譯】 現代漢語譯本： （二合）曩啰達啰（引）曳（五十六）阿爾（仁際反）哆野布哩（五十七）禰嚩那（引上）曩嚩僧（去）㜸啰（二合）賀[哧*皮]野（五十八）唧致唧致（五十九）哩致𩕳致（六十）枳里底裡唧𩕳（六十一）醯醯醯醯醯醯醯醯（六十二）度嚕尾度嚕（六十三）唧哩𩕳致計（六十四）娑啰尾娑（上）啰（六十五）跛啰嚩攞（六十六）惹惹惹惹（六十七）部染（仁昝反）缽啰（二合）娑（引）哩野（二合）左（上）娑嚩（二合引）賀（引六十八）
佛說：『我在後夜時分，太陽初升之時，爲了在世間成就最上等的修行圓滿，成就佛的事業，獲得菩提（覺悟），降伏魔**於法輪（佛法的傳播）。又有千俱胝（極多的數量單位）凈居天眾前來，在我面前發出甚深的意願，用柔軟的聲音請求我轉法輪。』
佛告訴舍利子（釋迦牟尼佛的十大弟子之一）說：『仔細聽著，舍利子。這無能勝明王（一種明王）能利益安樂一切有情（眾生）。舍利子，過去世的時候，天（天神）與阿蘇羅（非天神）互相爭鬥。當時天眾潰敗逃散，阿蘇羅得勝。那時帝釋天主（眾天神之首），就將這無能勝陀羅尼（咒語）書寫在金葉上，安放在旗幟頂端，再次與阿蘇羅交戰。當時天眾得勝，阿蘇羅軍隊隨即潰散。』即說咒語如下：
怛（上）你也（二合）他（去引一）沒素謎（二）嚩素迦啰帝（三）曩（引）虞（上）那哩佐（四）迦播哩抳（五）娑嚩（二合引）賀（引六）
佛告訴舍利子：『我沒有見到有諸天以及魔羅（惡魔）等，乃至人間沙門（出家修道者）婆羅門（古印度僧侶），以及阿蘇羅（非天神）一切鬼魅，阿跛薩么啰（一種惡鬼）乾闥婆（天上的樂神）。』
【English Translation】 English version: (Twofold combination) ṇara dāra (extended) ye (56) Ar (Renji reversal) toya buri (57) ne vāna (extended upward) nāva saṃ (going) ghrā (twofold combination) ha [chi*pi] ya (58) ci chi ci chi (59) ri chi ḍhī chi (60) ki ri ti ri ci ḍhī (61) he he he he he he he he (62) duru vi duru (63) ci ri ḍhī chi ke (64) sara vi sa (upward) ra (65) para va la (66) ja ja ja ja (67) bhu jyaṃ (Renzan reversal) pra (twofold combination) sā (extended) rī ya (twofold combination) ca (upward) svā (twofold combination extended) hā (extended 68)
The Buddha said, 'In the later part of the night, at the first light of dawn, in order to accomplish the supreme and perfect practice in the world, to achieve the work of the Buddha, to attain Bodhi (enlightenment), and to subdue the demonic forces in the turning of the Dharma wheel (the propagation of the Buddha's teachings), there came a thousand kotis (an extremely large unit of quantity) of Pure Abode Devas, who expressed profound intentions before me and requested me to turn the Dharma wheel with gentle voices.'
The Buddha told Śāriputra (one of the ten great disciples of Śākyamuni Buddha), 'Listen carefully, Śāriputra. This Invincible Bright King (a type of Vidyaraja) can benefit and bring happiness to all sentient beings (all living beings). Śāriputra, in the past, the Devas (gods) and Asuras (demi-gods) fought each other. At that time, the Devas were defeated and scattered, and the Asuras were victorious. Then, Indra (the lord of the gods) wrote this Invincible Dharani (mantra) on golden leaves, placed it on the top of the banner, and fought the Asuras again. At that time, the Devas were victorious, and the Asura army immediately scattered.' Then he spoke the mantra as follows:
Tad (upward) ya tha (twofold combination) ta (going extended 1) mu su me (2) va su ka ra te (3) na (extended) ghu (upward) na ri ja (4) ka pa ri ni (5) sva (twofold combination extended) ha (extended 6)
The Buddha told Śāriputra, 'I have not seen any Devas or Maras (demons), or even human Śramaṇas (ascetics) or Brahmins (ancient Indian priests), as well as Asuras (demi-gods), all ghosts and spirits, Apasmāras (a type of evil spirit), or Gandharvas (celestial musicians).'
。藥叉啰乞叉蘗路荼緊那羅。尾那夜迦布旦曩供盤拏。羯吒布多曩食生者等。於此無能勝大明王無敢違犯。如是大明王陀羅尼。若不見不聞者。乃是過去見在業所障故。
爾時世尊說是陀羅尼一切成就已。時阿難陀舍利子天人阿蘇羅等。一心受持歡喜奉行。
佛說無能勝大明王陀羅尼經
【現代漢語翻譯】 現代漢語譯本：藥叉（Yaksa，一種神祇）、羅剎（Rakshasa，一種惡鬼）、揭路荼（Garuda，金翅鳥）、緊那羅（Kinnara，一種半人半獸的樂神）、尾那夜迦（Vinayaka，像頭神）、布怛那（Putana，一種女鬼）、供盤拏（Kumbhanda，一種守宮神）、羯吒布多那（Katakaputana，一種鬼怪）、食生者等，對於這無能勝大明王，沒有誰敢違犯。像這樣的大明王陀羅尼，如果有人不能見到或聽聞，那是因為過去或現在的業障所導致的。 當時，世尊說完這個陀羅尼，一切都成就了。阿難陀、舍利子以及天人、阿修羅等，都一心受持，歡喜奉行。 《佛說無能勝大明王陀羅尼經》
【English Translation】 English version: Yaksa (a type of deity), Rakshasa (a type of demon), Garuda (a mythical bird), Kinnara (a celestial musician, half-human and half-bird), Vinayaka (Ganesha, the elephant-headed god), Putana (a female demon), Kumbhanda (a type of demon), Katakaputana (a type of ghost), eaters of the living, etc., none dare to violate this Invincible Great Bright King. If one does not see or hear this Great Bright King Dharani, it is because of the obstruction of past or present karma. At that time, after the World Honored One finished speaking this Dharani, everything was accomplished. Ananda, Sariputra, and the Devas, Asuras, etc., all single-mindedly received and upheld it, rejoicing and practicing accordingly. The Sutra of the Invincible Great Bright King Dharani Spoken by the Buddha