T21n1236_聖無能勝金剛火陀羅尼經

大正藏第 21 冊 No. 1236 聖無能勝金剛火陀羅尼經

No. 1236

聖無能勝金剛火陀羅尼經

西天譯經三藏朝散大夫試鴻臚少卿傳教大師臣法天奉　詔譯

如是我聞。一時佛在妙高山寶峰樓閣之中。以種種金寶而用莊嚴。出無數光周匝照曜于諸山巖。復有栴檀沉水涂香粖香種種名花。及諸寶蓋鈴譯如是嚴飾。

爾時有天龍夜叉阿修羅乾闥婆迦樓羅緊那羅摩睺羅伽。及持明仙部多頻那夜迦毗舍左有形無形末怛里眾等。來集會坐可遍五百由旬。

復有菩薩摩訶薩七千五百人。苾芻眾一萬二千五百人。俱來會坐而為聽法。

爾時會中天龍夜叉阿修羅乾闥婆迦樓羅緊那羅摩睺羅伽。及持明仙眾部多頻那夜迦毗舍左。有形無形末怛里眾等。高聲唱言苦哉苦哉。時釋迦牟尼如來應正等覺而復問言。汝等云何高聲唱言怖畏苦惱。彼眾等白言。世尊我被大力聖者恐怖降伏而今來此。唯愿慈悲特垂救護。世尊告言。今此一切最上廣大曼拏羅中。有菩薩摩訶薩得大地補處。當紹灌頂法王之位。而能覺悟善惡諸業。當爲安慰汝之心意說是語已剎那之間有菩薩摩訶薩名金剛手。如金剛山放金色光普照世界。頂戴寶冠面如滿月。手執金剛棒金剛橛金剛罥索。具大福力能破

【現代漢語翻譯】現代漢語譯本《聖無能勝金剛火陀羅尼經》

西天譯經三藏朝散大夫試鴻臚少卿傳教大師臣法天奉詔譯

如是我聞。一時，佛在妙高山（Mount Meru）寶峰樓閣之中。用種種金寶莊嚴，放出無數光芒，周匝照耀于各處山巖。又有栴檀、沉水、涂香、粖香種種名花，以及各種寶蓋、鈴鐸等，如此莊嚴修飾。

當時，有天龍（Devas and Nagas）、夜叉（Yakshas）、阿修羅（Asuras）、乾闥婆（Gandharvas）、迦樓羅（Garudas）、緊那羅（Kinnaras）、摩睺羅伽（Mahoragas），以及持明仙眾、部多（Bhutas）、頻那夜迦（Vinayakas）、毗舍左（Pishachas）、有形無形末怛里眾（Matrikas）等，前來會坐，遍及五百由旬（Yojana）。

又有菩薩摩訶薩七千五百人，比丘眾一萬二千五百人，一同前來會坐聽法。

當時，會中的天龍、夜叉、阿修羅、乾闥婆、迦樓羅、緊那羅、摩睺羅伽，以及持明仙眾、部多、頻那夜迦、毗舍左、有形無形末怛里眾等，高聲唱言：『苦哉！苦哉！』。這時，釋迦牟尼如來應正等覺便問他們說：『你們為何高聲唱言，感到怖畏苦惱？』。他們回答說：『世尊，我們被大力聖者恐怖降伏，現在來到這裡，唯愿您慈悲，特別垂憐救護。』。世尊告訴他們說：『現在這最上廣大曼拏羅（Mandala）中，有菩薩摩訶薩得到大地補處，將繼承灌頂法王之位，能夠覺悟善惡諸業，應當安慰你們的心意。』。說完這話，剎那之間，有菩薩摩訶薩名為金剛手（Vajrapani），如金剛山一般，放出金色光芒普照世界，頭戴寶冠，面如滿月，手執金剛棒、金剛橛、金剛罥索，具大福力，能夠摧破……

【English Translation】 English version The Holy All-Victorious Vajra Fire Dharani Sutra

Translated by Dharma Heaven, Tripitaka Master of the Western Regions, Grand Master of the Ministry of Imperial Sacrifices, Acting Vice President of the Court of Imperial Sacrifices, under Imperial Decree

Thus have I heard. At one time, the Buddha was in the Treasure Peak Pavilion on Mount Meru (妙高山), adorned with various kinds of gold and jewels. It emitted countless lights, illuminating all the surrounding mountains and rocks. There were also various famous flowers of sandalwood, agarwood, scented paste, and powdered incense, as well as various jeweled canopies and bells, adorned in this manner.

At that time, there were Devas and Nagas (天龍), Yakshas (夜叉), Asuras (阿修羅), Gandharvas (乾闥婆), Garudas (迦樓羅), Kinnaras (緊那羅), Mahoragas (摩睺羅伽), as well as Vidyadharas (持明仙), Bhutas (部多), Vinayakas (頻那夜迦), Pishachas (毗舍左), embodied and disembodied Matrikas (末怛里眾), and others, who came to sit in assembly, covering five hundred yojanas (由旬).

There were also seven thousand five hundred Bodhisattva Mahasattvas and twelve thousand five hundred Bhikshus, who came together to sit and listen to the Dharma.

At that time, the Devas, Nagas, Yakshas, Asuras, Gandharvas, Garudas, Kinnaras, Mahoragas, as well as the Vidyadharas, Bhutas, Vinayakas, Pishachas, embodied and disembodied Matrikas, and others in the assembly, cried out loudly, 'Suffering! Suffering!'. Then, Shakyamuni Tathagata, worthy and perfectly enlightened, asked them, 'Why do you cry out so loudly, feeling fear and distress?'. They replied, 'World Honored One, we have been terrified and subdued by a mighty holy being, and now we have come here, hoping that you will have compassion and especially grant us protection.'. The World Honored One told them, 'Now, in this supreme and vast Mandala (曼拏羅), there is a Bodhisattva Mahasattva who has attained the position of successor to the earth, who will inherit the position of the Dharma King of Empowerment, and who can awaken to good and evil deeds. He should comfort your hearts.'. Having spoken these words, in an instant, there was a Bodhisattva Mahasattva named Vajrapani (金剛手), like a Vajra mountain, emitting golden light that illuminated the world, wearing a jeweled crown, with a face like the full moon, holding a Vajra club, a Vajra stake, and a Vajra noose, possessing great power to destroy...

諸惡。領五千金剛族而為眷屬。其名曰金剛難拏大將。金剛嚩日啰誐啰婆大將。金剛嚩日啰計都大將。金剛嚩日啰嚩婆娑大將。金剛你攞嚩日啰大將。金剛啰怛曩嚩日啰大將。金剛玉呬也嚩日啰大將。金剛作訖啰嚩日啰大將。金剛摩訶嚩日啰難拏主。金剛護世明王。及金剛魔金剛頻那夜迦。金剛曜童子金剛烏娑多羅迦金剛大惡等。俱來集會大曼拏羅中。放清凈光照曜一切。能令眾生心懷歡喜。時金剛手菩薩。偏袒右肩頂禮佛足。右繞三匝合掌住立。

爾時世尊敕金剛手菩薩言。今此會中有天龍夜叉阿修羅及諸部多之類。高聲唱言怖畏苦惱。汝為安慰令彼快樂。於是金剛手菩薩即從座起。于天龍阿修羅等部多眾前入三摩地。名最上金剛器仗光明燈。發大神通令三千大千世界雷雹閃電如大火焰。是諸眾生見是事已。即除苦惱怕怖。復有恒河沙數眾生。見是事已發清凈梵行持戒忍辱心。一切財寶施金剛手菩薩。皆愿隨從聽受妙法。是時金剛手菩薩。即為天龍夜叉之眾。說四諦緣生三摩地門十波羅蜜。及本金剛族大曼拏羅儀則之法。所有梵王天大自在天。嚩嚕拏俱尸羅。摩嚕多誐嚕拏。那羅延天焰摩天帝釋天。而得成就者。阿修羅乾闥婆。而得成就者。乃至諸惡部多大羅叉等。難調伏者而能調伏。懷噁心者而發善心。懷

【現代漢語翻譯】現代漢語譯本：諸惡（所有邪惡），率領五千金剛族作為眷屬，他們的名字是：金剛難拏大將（Vajra Nanda, 金剛杵持棒大將），金剛嚩日啰誐啰婆大將（Vajra Garbha, 金剛藏大將），金剛嚩日啰計都大將（Vajra Ketu, 金剛旗大將），金剛嚩日啰嚩婆娑大將（Vajra Prabhasa, 金剛光大將），金剛你攞嚩日啰大將（Vajra Nila, 金剛青色大將），金剛啰怛曩嚩日啰大將（Vajra Ratna, 金剛寶大將），金剛玉呬也嚩日啰大將（Vajra Guhya, 金剛秘密大將），金剛作訖啰嚩日啰大將（Vajra Chakra, 金剛輪大將），金剛摩訶嚩日啰難拏主（Vajra Maha Nanda, 金剛大喜主），金剛護世明王（Vajra Lokapala Vidyaraja, 金剛護世明王），以及金剛魔金剛頻那夜迦（Vajra Mara Vinayaka, 金剛魔障主），金剛曜童子（Vajra Aditya Kumara, 金剛光輝童子），金剛烏娑多羅迦（Vajra Ustaraka, 金剛星宿），金剛大惡等（Vajra Maha Evil, 金剛大惡）等，都來到大曼拏羅中，放出清凈的光芒照耀一切，能夠使眾生心中充滿歡喜。這時，金剛手菩薩（Vajrapani Bodhisattva），袒露右肩，頂禮佛足，向右繞佛三圈，合掌站立。

這時，世尊告誡金剛手菩薩說：『現在這個法會中有天龍（Devas and Nagas），夜叉（Yakshas），阿修羅（Asuras）以及各種部多（Bhutas）之類，高聲呼喊，感到怖畏和苦惱。你應當去安慰他們，使他們快樂。』於是，金剛手菩薩立即從座位上站起，在天龍阿修羅等部多眾前進入三摩地，這個三摩地的名字叫做最上金剛器仗光明燈（Supreme Vajra Weapon Light Lamp Samadhi）。他發出大神通，使三千大千世界雷鳴、冰雹、閃電，如同巨大的火焰。這些眾生看到這些景象后，立即消除了苦惱和恐懼。又有恒河沙數般的眾生，看到這些景象后，發起了清凈的梵行，持戒、忍辱之心，將一切財寶佈施給金剛手菩薩，都願意跟隨他聽受妙法。這時，金剛手菩薩就為天龍夜叉之眾宣說四諦（Four Noble Truths），緣生（Dependent Origination），三摩地門（Samadhi Doors），十波羅蜜（Ten Paramitas），以及本金剛族大曼拏羅儀則之法（Ritual methods of the Great Mandala of the Vajra family）。所有梵王天（Brahma），大自在天（Maheshvara），嚩嚕拏（Varuna），俱尸羅（Kushira），摩嚕多誐嚕拏（Maruta Garuda），那羅延天（Narayana），焰摩天（Yama），帝釋天（Indra）等，都獲得了成就。阿修羅（Asuras），乾闥婆（Gandharvas）等，也獲得了成就。乃至各種邪惡的部多（Bhutas），大羅剎（Rakshasas）等，難以調伏的都能被調伏，心懷惡念的都能發起善心。

【English Translation】 English version: The Evils, leading five thousand Vajra families as their retinue, whose names are: Vajra Nanda (Vajra Nanda, the Vajra-holding staff general), Vajra Garbha (Vajra Garbha, the Vajra Womb general), Vajra Ketu (Vajra Ketu, the Vajra Banner general), Vajra Prabhasa (Vajra Prabhasa, the Vajra Light general), Vajra Nila (Vajra Nila, the Vajra Blue general), Vajra Ratna (Vajra Ratna, the Vajra Jewel general), Vajra Guhya (Vajra Guhya, the Vajra Secret general), Vajra Chakra (Vajra Chakra, the Vajra Wheel general), Vajra Maha Nanda (Vajra Maha Nanda, the Vajra Great Joy Lord), Vajra Lokapala Vidyaraja (Vajra Lokapala Vidyaraja, the Vajra World-Protecting Wisdom King), and Vajra Mara Vinayaka (Vajra Mara Vinayaka, the Vajra Demon Obstacle Lord), Vajra Aditya Kumara (Vajra Aditya Kumara, the Vajra Radiant Youth), Vajra Ustaraka (Vajra Ustaraka, the Vajra Star), Vajra Maha Evil (Vajra Maha Evil, the Vajra Great Evil), etc., all come to the great mandala, emitting pure light illuminating everything, capable of making sentient beings' hearts filled with joy. At this time, Vajrapani Bodhisattva, baring his right shoulder, prostrates at the Buddha's feet, circumambulates the Buddha three times to the right, and stands with palms joined.

At this time, the World Honored One instructed Vajrapani Bodhisattva, saying: 'Now in this assembly, there are Devas and Nagas, Yakshas, Asuras, and various Bhutas, crying out loudly, feeling fear and suffering. You should comfort them and make them happy.' Thereupon, Vajrapani Bodhisattva immediately arose from his seat, and in front of the Devas, Nagas, Asuras, and other Bhutas, entered into samadhi, named the Supreme Vajra Weapon Light Lamp Samadhi. He emitted great supernatural powers, causing the three thousand great thousand worlds to thunder, hail, and lightning, like great flames. When these sentient beings saw these sights, they immediately eliminated their suffering and fear. Furthermore, countless sentient beings, as numerous as the sands of the Ganges River, upon seeing these sights, aroused pure Brahma conduct, upholding precepts, patience, and forbearance, donating all their treasures to Vajrapani Bodhisattva, all willing to follow him and listen to the wonderful Dharma. At this time, Vajrapani Bodhisattva then spoke to the assembly of Devas, Nagas, and Yakshas about the Four Noble Truths, Dependent Origination, Samadhi Doors, the Ten Paramitas, and the ritual methods of the Great Mandala of the Vajra family. All the Brahma, Maheshvara, Varuna, Kushira, Maruta Garuda, Narayana, Yama, Indra, etc., attained accomplishment. The Asuras, Gandharvas, etc., also attained accomplishment. Even the various evil Bhutas, Rakshasas, etc., those difficult to subdue were able to be subdued, and those harboring evil intentions were able to arouse good intentions.

邪見者而得正見。懷瞋恚者而起慈悲。懷愚闇者而能明瞭。先具強力者而失強力。先能隱身者而不能隱。他真言能自禁斷。自真言能求圓滿。住曼拏羅中覺悟調伏。當如是等。

爾時佛敕金剛手菩薩。汝為宣說無能勝金剛火大陀羅尼令彼受持。金剛手菩薩。即以此陀羅尼真實威德之力。放大光明照彼天人阿修羅等一切賢聖大會之眾。復以陀羅尼力故。而令日月星宿光明不現。大海涌沸妙高山王悉皆震動。

爾時大光焰藏金寶峰中有金剛手童女。變化自身如大熾焰。即往虛空。至大力菩薩摩訶薩前。右繞三匝歸命頂禮。住立一面告彼眾曰。金剛手菩薩說如來三摩地心。汝等當宜各舍金剛器仗等。求此大陀羅尼法。時世界主大梵王天人阿修羅等。俱發聲言。如菩薩敕我今奉行。於是大自在天舍三股叉。那羅延天舍輪。焰摩天舍杖。俱尾啰天舍棒。帝釋天舍金剛杵。摩嚕拏天舍罥索。天魔舍其障難。阿修羅舍其威力。摩嚕多舍其迷著。母鬼眾離於散亂。龍神眾離於恚毒。夜叉羅剎緊那羅毗舍左部多沒啰賀摩羅剎娑鳩槃茶等皆去威力。于菩薩前一心恭敬。金剛手即說陀羅尼曰。

曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野曩摩室戰(二合)拏嚩日啰(二合)播(引)拏曳(引)摩賀(引)藥乞叉(

【現代漢語翻譯】現代漢語譯本邪見者獲得正見（正確的見解）。懷有瞋恚（嗔恨）的人升起慈悲（慈愛和憐憫）。懷有愚闇（愚昧和黑暗）的人能夠明瞭（明白事理）。先前具有強大力量的人失去力量。先前能夠隱身的人不能再隱身。其他（人的）真言（咒語）能夠自我禁斷。自己的真言能夠求得圓滿。安住在曼拏羅（壇城）中覺悟並調伏（煩惱）。應當像這樣。

這時，佛敕令金剛手菩薩（Vajrapani Bodhisattva，手持金剛杵的菩薩）：『你為他們宣說無能勝金剛火大陀羅尼（Invincible Vajra Fire Great Dharani），讓他們受持。』金剛手菩薩即以這陀羅尼真實威德的力量，放出大光明，照耀彼天人（Deva，天神）、阿修羅（Asura，非天）等一切賢聖大會的眾生。又以陀羅尼的力量，使日月星宿的光明隱沒不現，大海涌動沸騰，妙高山王（Mount Meru，須彌山）全部震動。

這時，在大光焰藏金寶峰中，有一位金剛手童女，變化自身如大熾焰，即往虛空，至大力菩薩摩訶薩（Mahasattva，大菩薩）前，右繞三匝，歸命頂禮，住立一面，告訴大眾說：『金剛手菩薩將要說如來三摩地心（Tathagata Samadhi Heart，如來禪定之心）。你們應當各自捨棄金剛器仗等，求此大陀羅尼法。』當時，世界主大梵王（Mahabrahma，大梵天）、天人、阿修羅等，都發出聲音說：『如菩薩敕令，我今奉行。』於是，大自在天（Maheshvara，濕婆神）捨棄三股叉（Trishula，三叉戟），那羅延天（Narayana，毗濕奴神）捨棄輪（Chakra，輪寶），焰摩天（Yama，閻摩）捨棄杖（Danda，手杖），俱尾啰天（Kubera，俱毗羅）捨棄棒（Gada，棍棒），帝釋天（Indra，因陀羅）捨棄金剛杵（Vajra，金剛杵），摩嚕拏天（Varuna，婆樓那）捨棄罥索（Pasha，繩索），天魔捨棄其障難，阿修羅捨棄其威力，摩嚕多（Maruta，風天）捨棄其迷著，母鬼眾離於散亂，龍神眾離於恚毒，夜叉（Yaksa）、羅剎（Rakshasa）、緊那羅（Kinnara）、毗舍左（Pisaca）、部多（Bhuta）、沒啰賀摩羅剎娑（Brahma-Rakshasa）、鳩槃茶（Kumbhanda）等都去除威力，在菩薩前一心恭敬。金剛手菩薩即說陀羅尼曰：

曩謨（引）啰怛曩（二合）怛啰（二合）夜（引）野曩摩室戰（二合）拏嚩日啰（二合）播（引）拏曳（引）摩賀（引）藥乞叉（大藥叉）

【English Translation】 English version Those with wrong views obtain right views (correct understanding). Those who harbor anger and hatred give rise to compassion (love and mercy). Those who are shrouded in ignorance and darkness are able to understand (the principles of things). Those who previously possessed great strength lose their strength. Those who were previously able to conceal themselves can no longer do so. The mantras (spells) of others are able to be self-restrained. One's own mantras are able to seek fulfillment. Abiding in the Mandala (sacred circle), one awakens and subdues (afflictions). It should be like this.

At that time, the Buddha instructed Vajrapani Bodhisattva (the Bodhisattva holding the Vajra): 'You should proclaim the Invincible Vajra Fire Great Dharani to them, so that they may receive and uphold it.' Vajrapani Bodhisattva, with the power of the true and virtuous might of this Dharani, emitted great light, illuminating the assembly of all the wise and holy beings, including the Devas (gods), Asuras (demigods), and others. Moreover, by the power of the Dharani, the light of the sun, moon, and stars disappeared, the great ocean surged and boiled, and Mount Meru (Sumeru), the king of mountains, trembled entirely.

At that time, within the Great Light Flame Treasury Jewel Peak, there was a Vajrapani maiden, who transformed herself into a great blazing flame. She went into the void and approached the Great Strength Bodhisattva Mahasattva (Great Bodhisattva), circumambulated him three times to the right, paid homage and prostrated, stood on one side, and told the assembly: 'Vajrapani Bodhisattva is about to speak the Tathagata Samadhi Heart (the Samadhi Heart of the Tathagata). You should each abandon your vajra weapons and other implements, and seek this Great Dharani Dharma.' At that time, the world-ruler Mahabrahma (Great Brahma), Devas, Asuras, and others all spoke, saying: 'As the Bodhisattva commands, we will now follow.' Thereupon, Maheshvara (Shiva) abandoned his Trishula (trident), Narayana (Vishnu) abandoned his Chakra (wheel), Yama (the Lord of Death) abandoned his Danda (staff), Kubera (the God of Wealth) abandoned his Gada (club), Indra (the Lord of the Gods) abandoned his Vajra (thunderbolt), Varuna (the God of Water) abandoned his Pasha (noose), the demons abandoned their obstacles, the Asuras abandoned their power, Maruta (the Wind God) abandoned his attachments, the mother ghosts departed from their distractions, the dragon gods departed from their anger and poison, and the Yakshas, Rakshasas, Kinnaras, Pisacas, Bhutas, Brahma-Rakshasas, Kumbhandas, and others all relinquished their power, and with one mind, they paid homage to the Bodhisattva. Vajrapani Bodhisattva then spoke the Dharani, saying:

Namo ratna trayaya namas canda vajrapanaye maha yaksa

二合)細(引)曩(引)缽哆曳(引)怛你也(二合)他(引)怛他(引)誐多三摩(引)地馱啰尼末(引)嚩里多(二合)以瑟也(二合引)彌曀呬嚩日裡(二合)俱胝羅俱胝播(引)嚩迦俱羅尸契迦閉羅計尸怛致左致祖(引)致謨(引)吒你迦里迦(二合)致母致嚩致嚩日裡(二合引)尼禰愈(二合)路隸母俱母俱酥母酥母婆啰娑啰娑普(二合)吒娑普(二合)吒娑普(二合)吒娑普(二合)吒烏你愈(二合)帝(引)賓誐隸左致尾左致入嚩(二合)羅賓誐隸薩里嚩(二合)禰嚩誐拏缽啰(二合)賀啰拏摩(引)野(引)悉地㮈(引)以計酥嚨嚕(引)嚩日羅(二合)具(引)尼(引)涅里(二合)荼娑啰缽啰(二合)賀啰尼啰怛曩(二合)怛啰(二合)野(引)禰迦羅部帝(引)嚩日羅(二合)馱啰尾濕嚩(二合引)娑你迦(引)缽啰(二合)賀哆缽啰(二合)摩里那(二合)你娑嚩(二合引)賀

若此陀羅尼有人聞已。一心讀誦憶念受持。是人得入一切世間出世間曼拏羅三昧。若人隨喜恭敬。是人不為禁咒諸毒及一切恐怖之所惱害。

爾時佛敕金剛手菩薩說大陀羅尼時。欲色諸天一切天子。于空界中雨種種殊妙香花而用供養。復以微妙梵音歌詠贊嘆。時大曼拏羅會一切聖賢苾芻眾等。並大菩薩摩

【現代漢語翻譯】現代漢語譯本：唵，細囊（引），缽哆曳（引），怛你也（二合）他（引）：怛他（引）誐多（如來）三摩（引）地（禪定）馱啰尼（總持）末（引）嚩里多（二合），以瑟也（二合引）彌，曀呬，嚩日裡（二合）（金剛），俱胝（千萬）羅俱胝（億），播（引）嚩迦（火焰），俱羅，尸契迦（頂髻），閉羅，計尸（頭髮），怛致，左致，祖（引）致，謨（引）吒你，迦里迦（二合）致，母致，嚩致，嚩日裡（二合引）尼，禰愈（二合）路隸，母俱母俱，酥母酥母，婆啰娑啰，娑普（二合）吒（爆發），娑普（二合）吒（爆發），娑普（二合）吒（爆發），娑普（二合）吒（爆發），烏你愈（二合）帝（引），賓誐隸，左致尾左致，入嚩（二合）羅（火焰）賓誐隸，薩里嚩（二合）禰嚩（天）誐拏（眾）缽啰（二合）賀啰拏（擊打），摩（引）野（幻），悉地（成就），㮈（引）以計，酥嚨嚕（引），嚩日羅（二合）（金剛）具（引）尼（引），涅里（二合）荼（堅固），娑啰，缽啰（二合）賀啰尼（擊打），啰怛曩（二合）（寶）怛啰（二合）野（三）禰迦羅部帝（引），嚩日羅（二合）（金剛）馱啰（持），尾濕嚩（二合引）（一切）娑你迦（引），缽啰（二合）賀哆（擊打），缽啰（二合）摩里那（二合）你，娑嚩（二合引）賀（圓滿）。

若有人聽聞此陀羅尼，一心讀誦、憶念、受持，此人便能進入一切世間和出世間的曼拏羅（壇城）三昧（禪定）。若有人隨喜恭敬，此人不會被禁咒、各種毒藥以及一切恐怖所惱害。

當時，佛陀敕令金剛手菩薩宣說此大陀羅尼時，欲界和色界諸天以及一切天子，在空中降下種種殊妙的香花用來供養，又用微妙的梵音歌詠贊嘆。當時，大曼拏羅會中的一切聖賢、比丘眾等，以及大菩薩摩訶薩。

【English Translation】 English version: Om, si-nang (drawn out), bat-duo-ye (drawn out), da-ni-ya (conjunction), ta (drawn out): ta-ta (drawn out) -ga-da (Tathagata, 'Thus Gone') san-mo (drawn out) -di (samadhi, 'concentration') tuo-luo-ni (dharani, 'mantra') mo (drawn out) -wa-li-duo (conjunction), yi-se-ye (conjunction, drawn out) mi, yi-xi, wa-zhi-li (conjunction) (Vajra, 'Diamond'), ju-zhi (koti, 'ten million') luo-ju-zhi (lakh koti, 'hundred million'), bo (drawn out) -wa-jia (fire), ju-luo, shi-qi-jia (crest jewel), bi-luo, ji-shi (hair), da-zhi, zuo-zhi, zu (drawn out) -zhi, mo (drawn out) -zha-ni, jia-li-jia (conjunction) -zhi, mu-zhi, wa-zhi, wa-zhi-li (conjunction, drawn out) ni, ni-yu (conjunction) -lu-li, mu-ju mu-ju, su-mu su-mu, po-luo suo-luo, suo-pu (conjunction) -zha (burst), suo-pu (conjunction) -zha (burst), suo-pu (conjunction) -zha (burst), suo-pu (conjunction) -zha (burst), wu-ni-yu (conjunction) -di (drawn out), bin-ga-li, zuo-zhi wei zuo-zhi, ru-wa (conjunction) -luo (flame) bin-ga-li, sa-li-wa (conjunction) -ni-wa (deva, 'god') -ga-na (gana, 'group'), bo-luo (conjunction) -he-luo-na (striking), mo (drawn out) -ye (illusion), xi-di (siddhi, 'accomplishment'), nai (drawn out) yi-ji, su-long lu (drawn out), wa-zhi-luo (conjunction) (Vajra, 'Diamond') ju (drawn out) -ni (drawn out), ni-li (conjunction) -duo (firm), suo-luo, bo-luo (conjunction) -he-luo-ni (striking), luo-da-na (conjunction) (ratna, 'jewel') da-luo (conjunction) -ye (three) ni-jia-luo bu-di (drawn out), wa-zhi-luo (conjunction) (Vajra, 'Diamond') tuo-luo (holder), wei-shi-wa (conjunction, drawn out) suo-ni-jia (drawn out), bo-luo (conjunction) -he-duo (struck), bo-luo (conjunction) -mo-li-na (conjunction) ni, suo-wa (conjunction, drawn out) ha (svaha, 'hail').

If someone hears this dharani, and recites, remembers, and upholds it with a single mind, that person will be able to enter all worldly and trans-worldly mandala (sacred circle) samadhi (meditative absorption). If someone rejoices and reveres it, that person will not be troubled or harmed by prohibitions, curses, various poisons, and all terrors.

At that time, when the Buddha ordered Vajrapani Bodhisattva to speak this great dharani, the devas (gods) of the desire realm and form realm, and all the sons of the gods, rained down various wonderful and exquisite fragrant flowers in the sky as offerings, and also sang praises with subtle Brahma sounds. At that time, all the sages, virtuous ones, bhikshus (monks), and so on in the great mandala assembly, as well as the great Bodhisattva Mahasattvas.

訶薩。皆大歡喜信受奉行。

聖無能勝金剛火陀羅尼經

【現代漢語翻譯】現代漢語譯本：訶薩。大家都歡喜地相信並接受奉行。

《聖無能勝金剛火陀羅尼經》

【English Translation】 English version: Harsha. Everyone joyfully believed, accepted, and practiced accordingly.

The Holy Invincible Vajra Fire Dharani Sutra