T21n1237_阿吒婆拘鬼神大將上佛陀羅尼神咒經

大正藏第 21 冊 No. 1237 阿吒婆拘鬼神大將上佛陀羅尼神咒經

No. 1237

阿吒婆拘鬼神大將上佛陀羅尼神咒經

失譯人名今附梁錄

如是我聞。一時佛在王舍城迦蘭陀竹林中。爾時王舍城內有一比丘。為賊所劫為蛇所螫。為鬼所嬈受大苦惱。爾時鬼神大將阿吒婆拘。見是比丘受如是苦心生憐愍。即往佛所至佛所已。頭面禮足在一面立。白佛言世尊。以降伏一切極惡諸鬼神等。我今憐愍一切眾生故。為降伏一切諸惡鬼神及一切惡人惡毒等故。上佛世尊極嚴惡咒。以用降伏諸鬼神等。若有讀誦是咒之者。其人威德乃至力能降伏梵天。何況余惡。爾時佛告阿吒婆拘鬼神大將。我不須此極嚴惡咒。儻能傷害諸眾生等。爾時阿吒婆拘重白佛言。世尊后惡世之中。惡鬼增盛惡人眾多。惡毒蟲獸侵害眾生。或值諸難所謂王賊水火刀兵。恐畏怨憎惡鬼等難。若佛弟子出家在家。若住寂靜乞食道人。冢間樹下四部等眾。若行曠野山林道中。若在城邑村裡巷陌。當爲救護不令遇惡。世尊慈矜愿垂納受。善逝世尊愿垂顧錄。爾時世尊聞是語已默然受之。爾時阿吒婆拘。見佛默然心懷喜悅。即于佛前而說咒曰。

豆留咩　豆留咩　陀咩　陀咩　豆留咩　豆留咩　豆留咩　豆留咩

【現代漢語翻譯】現代漢語譯本《阿吒婆拘鬼神大將上佛陀羅尼神咒經》

No. 1237

《阿吒婆拘鬼神大將上佛陀羅尼神咒經》

佚名附梁錄

如是我聞。一時，佛在王舍城（Rājagṛha）的迦蘭陀竹林中。當時，王舍城內有一位比丘（bhikkhu），被盜賊搶劫，被毒蛇咬傷，被鬼怪騷擾，遭受極大的痛苦。

當時，鬼神大將阿吒婆拘（Āṭavaka），見到這位比丘遭受如此痛苦，心生憐憫。於是前往佛陀處，到達后，頭面頂禮佛足，在一旁站立。稟告佛陀說：『世尊，爲了降伏一切極其兇惡的鬼神等，我現在憐憫一切眾生，爲了降伏一切諸惡鬼神以及一切惡人惡毒等，向佛世尊獻上極其嚴厲的惡咒，用來降伏諸鬼神等。如果有人讀誦此咒，其人的威德乃至力量能夠降伏梵天（Brahmā），更何況其餘的惡事。』

當時，佛陀告訴阿吒婆拘鬼神大將：『我不需要這種極其嚴厲的惡咒，恐怕會傷害眾生等。』

當時，阿吒婆拘再次稟告佛陀說：『世尊，在後世的惡世之中，惡鬼增多，惡人眾多，惡毒的蟲獸侵害眾生，或者遭遇各種災難，例如王難、賊難、水難、火難、刀兵難，以及恐懼、怨恨、惡鬼等災難。如果佛弟子，無論是出家還是在家，無論是住在寂靜處、乞食的修行人、在墳墓間、樹下，還是四部大眾等，如果行走在曠野山林道路中，或者在城鎮鄉村的街巷裡，我應當為他們救護，不讓他們遭遇惡事。世尊慈悲憐憫，希望您能接受我的請求。善逝世尊，希望您能顧念並記錄下來。』

當時，世尊聽了這些話后，默然應允。當時，阿吒婆拘見到佛陀默許，心中充滿喜悅，就在佛陀面前說了這個咒語：

豆留咩豆留咩陀咩陀咩豆留咩豆留咩豆留咩豆留咩

【English Translation】 English version Āṭavaka, the Great Yaksha General, Supreme Dhāraṇī Scripture Spoken by the Buddha

No. 1237

Āṭavaka, the Great Yaksha General, Supreme Dhāraṇī Scripture Spoken by the Buddha

Translator unknown, attributed to the Liang Dynasty Record

Thus have I heard. At one time, the Buddha was in the Kalandaka Bamboo Grove in Rājagṛha (王舍城). At that time, there was a bhikkhu (比丘) in Rājagṛha who was robbed by thieves, bitten by a snake, and harassed by ghosts, suffering great distress.

At that time, the great Yaksha (夜叉) general Āṭavaka (阿吒婆拘), seeing this bhikkhu suffering such distress, felt compassion. He then went to the Buddha's place, and upon arriving, prostrated himself at the Buddha's feet and stood to one side. He said to the Buddha: 'World Honored One, in order to subdue all extremely evil ghosts and spirits, I now have compassion for all sentient beings. For the sake of subduing all evil ghosts and spirits, as well as all evil people and poisons, I offer to the Buddha, the World Honored One, an extremely severe evil mantra to subdue these ghosts and spirits. If there is anyone who recites this mantra, their power and virtue will be able to subdue even Brahmā (梵天), let alone other evils.'

At that time, the Buddha said to the great Yaksha general Āṭavaka: 'I do not need this extremely severe evil mantra, lest it harm sentient beings.'

At that time, Āṭavaka again said to the Buddha: 'World Honored One, in the evil age of the future, evil ghosts will increase, evil people will be numerous, and poisonous insects and beasts will harm sentient beings. Or they may encounter various calamities, such as the dangers of kings, thieves, water, fire, and weapons, as well as fear, hatred, evil ghosts, and other difficulties. If the Buddha's disciples, whether ordained or lay, whether living in quiet places, mendicant practitioners, in graveyards, under trees, or among the four assemblies, if they are traveling in wilderness, mountain forests, or in the streets and alleys of towns and villages, I should protect them and prevent them from encountering evil. World Honored One, with compassion, I hope you will accept my request. Sugata (善逝), World Honored One, I hope you will consider and record it.'

At that time, the World Honored One, having heard these words, silently accepted. At that time, Āṭavaka, seeing that the Buddha had silently agreed, was filled with joy and recited this mantra before the Buddha:

豆留咩豆留咩陀咩陀咩豆留咩豆留咩豆留咩豆留咩

豆留彌隸　尼利　尼利　尼利　那羅　那羅　那羅　尼利　尼利　尼利　尼利　那羅㝹富尼利豆留茶濘豆留茶濘　摩訶豆留茶濘　豆留茶濘　究吒濘　究吒濘　摩訶究吒濘　多吒濘　多吒濘　摩訶多吒濘　多吒濘　吒吒　吒吒　吒吒　吒吒　摩訶吒吒　吒吒　阿毗　阿毗　摩訶阿毗　阿毗阿毗利　阿毗利　摩訶阿毗利　阿毗利　阿婆阿毗　阿婆阿毗　阿婆阿毗　阿婆阿毗　律師　律師　摩訶律師　律師　梨濘梨濘　摩訶　梨濘梨濘　首婁　首婁　摩訶首婁　首婁　仇婁　仇婁　摩訶仇婁　仇婁　留仇牟留仇牟　留仇牟留仇牟　仇摩仇摩　仇摩仇摩　唏利唏利　唏利唏利　伊持伊持　伊持伊持　比持比持　比持比持　呵羅呵羅　呵羅呵羅　唏泥唏泥　唏泥唏泥　休泥休泥　休泥　醯泥　醯泥　呵那呵那　呵那呵那　牟尼牟尼　牟尼牟尼　摩訶牟尼牟尼　娑羅娑羅　娑羅娑羅　尸利睱(究那反)路迦遮利蛇　時那時那　時那時那　無沙婆那暮蛇　修迦都多牟尼　迦羅摩　迦羅摩　迦羅摩　阇竭提多蛇　奢摩陀摩　奢摩陀摩　奢摩陀摩　閻摩陀摩　閻摩陀摩　奢摩目多彌提　那婆羅阇那咩　富留沙多摩牟尼　那毗阇那彌　修伽都多牟尼　那毗阇那咩　莎呵

世尊此陀羅尼句。為一切眾生作護作救。護持是人悉皆令得

【現代漢語翻譯】現代漢語譯本豆留彌隸，尼利，尼利，尼利，那羅，那羅，那羅，尼利，尼利，尼利，尼利，那羅㝹富尼利豆留茶濘，豆留茶濘，摩訶豆留茶濘，豆留茶濘，究吒濘，究吒濘，摩訶究吒濘，多吒濘，多吒濘，摩訶多吒濘，多吒濘，吒吒，吒吒，吒吒，吒吒，摩訶吒吒，吒吒，阿毗，阿毗，摩訶阿毗，阿毗阿毗利，阿毗利，摩訶阿毗利，阿毗利，阿婆阿毗，阿婆阿毗，阿婆阿毗，阿婆阿毗，律師，律師，摩訶律師，律師，梨濘梨濘，摩訶梨濘梨濘，首婁，首婁，摩訶首婁，首婁，仇婁，仇婁，摩訶仇婁，仇婁，留仇牟留仇牟，留仇牟留仇牟，仇摩仇摩，仇摩仇摩，唏利唏利，唏利唏利，伊持伊持，伊持伊持，比持比持，比持比持，呵羅呵羅，呵羅呵羅，唏泥唏泥，唏泥唏泥，休泥休泥，休泥，醯泥，醯泥，呵那呵那，呵那呵那，牟尼（聖人），牟尼，牟尼，摩訶牟尼牟尼，娑羅娑羅，娑羅娑羅，尸利睱(究那反)路迦遮利蛇，時那時那，時那時那，無沙婆那暮蛇，修迦都多牟尼，迦羅摩，迦羅摩，迦羅摩，阇竭提多蛇，奢摩陀摩，奢摩陀摩，奢摩陀摩，閻摩陀摩，閻摩陀摩，奢摩目多彌提，那婆羅阇那咩，富留沙多摩牟尼，那毗阇那彌，修伽都多牟尼，那毗阇那咩，莎呵。

世尊，此陀羅尼句，為一切眾生作護作救，護持是人悉皆令得。

【English Translation】 English version Dou liou mi li, ni li, ni li, ni li, na luo, na luo, na luo, ni li, ni li, ni li, ni li, na luo nu fu ni li dou liou cha ning, dou liou cha ning, mo he dou liou cha ning, dou liou cha ning, jiu zha ning, jiu zha ning, mo he jiu zha ning, duo zha ning, duo zha ning, mo he duo zha ning, duo zha ning, zha zha, zha zha, zha zha, zha zha, mo he zha zha, zha zha, a pi, a pi, mo he a pi, a pi a pi li, a pi li, mo he a pi li, a pi li, a po a pi, a po a pi, a po a pi, a po a pi, lv shi, lv shi, mo he lv shi, lv shi, li ning li ning, mo he li ning li ning, shou lou, shou lou, mo he shou lou, shou lou, chou lou, chou lou, mo he chou lou, chou lou, liou chou mou liou chou mou, liou chou mou liou chou mou, chou mo chou mo, chou mo chou mo, xi li xi li, xi li xi li, yi chi yi chi, yi chi yi chi, bi chi bi chi, bi chi bi chi, he luo he luo, he luo he luo, xi ni xi ni, xi ni xi ni, xiou ni xiou ni, xiou ni, xi ni, xi ni, he na he na, he na he na, mou ni (sage), mou ni, mou ni, mo he mou ni mou ni, suo luo suo luo, suo luo suo luo, shi li xia (jiu na fan) lu jia zhe li she, shi na shi na, shi na shi na, wu sha po na mu she, xiou jia dou duo mou ni, jia luo mo, jia luo mo, jia luo mo, zha jie ti duo she, she mo tuo mo, she mo tuo mo, she mo tuo mo, yan mo tuo mo, yan mo tuo mo, she mo mu duo mi ti, na po luo she na mie, fu liou sha duo mo mou ni, na pi she na mi, xiou jia dou duo mou ni, na pi she na mie, suo he.

World Honored One, this Dharani phrase, serves as protection and salvation for all sentient beings, safeguarding these individuals, enabling them all to attain [benefits].

安隱寂靜。令離衰惱滅諸惡毒。離諸苦惱王難賊難怨憎之難。若天龍鬼神羅剎夜叉鳩槃茶復多那阿跋漆羅呿屈陀。如是等所觸惱者。所侵損者悉得除滅。又復世間一切諸毒。芳草若木根華果。衣裳飲食世間之物。及蟲鳥禽獸諸能為毒惡傷人者。悉令消壞不能為惡。又復虛空日月星辰。旋嵐風輪鬼神起風。欲來傷人諸鬼神等。欲來求食吸人精氣食人肉血者。令人疫病熱病。若一日二日三日四日乃至七日。或令冷病風病濕病寒冷等病。若身內若身外一切眾病。若七日若十六日悉令消滅不能為害。是等諸鬼神若以手若以口若以腳。若以舌若以心欲惱人者。及以惡人欲為人作惱害者。先當誦此咒力能噤持。令彼惡人惡鬼噤碎失念不令為惡。世尊我今當更說神咒以守護之。

阿車阿車(瞋彌反)　牟尼牟尼　摩訶牟尼牟尼䉛(烏力反)　尼休休　摩訶那迦休休　斗伽那知阿呼阿伽那知阿多那知　阿吒阿吒　那吒那吒　留豆　留豆　留豆　休休豆留　唏泥唏泥唏泥唏泥　郁仇摩仇摩　仇摩　仇摩　唏梨唏梨唏梨　唏梨　尼利　尼利　摩訶尼利莎訶

此陀羅尼為受持讀誦者作護。若有鬼食人精氣。若損人資產耗人財物。如是一切眾怖怨等悉為結界。今為某國某甲閤家無量作大擁護。今當重更說防諸惡咒即說咒曰。

【現代漢語翻譯】現代漢語譯本安穩、寂靜，使人遠離衰老和煩惱，滅除各種邪惡的毒害，遠離各種痛苦煩惱，以及來自國王、盜賊、仇敵的災難。如果有天龍、鬼神、羅剎（Rākṣasa，惡鬼）、夜叉（Yakṣa，守護神或惡鬼）、鳩槃茶（Kumbhāṇḍa，甕形鬼）、富多那（Pūtanā，臭餓鬼）、阿跋悉摩羅（Apasmāra，癲癇鬼）、佉屈陀（Skanda，障礙神）等所觸碰侵擾之人，都能得到消除滅盡。世間一切的毒物，無論是芳草、樹木的根、花、果實，還是衣裳、飲食等世間之物，以及蟲、鳥、禽、獸等能造成毒害傷人之物，都能使其消散破壞，不能作惡。還有虛空中的日月星辰，旋風、風輪，以及鬼神所引起的風，想要來傷害人，或者各種鬼神想要來求食，吸取人的精氣，食用人的肉和血，使人患上疫病、熱病，或者一日、二日、三日、四日乃至七日，或者使人患上冷病、風病、濕病、寒冷等疾病，無論是身體內部還是外部的一切疾病，無論是七日還是十六日，都能使其消滅，不能造成危害。這些鬼神如果用手、用口、用腳、用舌、用心想要惱害人，以及惡人想要作惡害人，首先應當誦持此咒，咒力能夠禁制，使那些惡人惡鬼閉嘴、破碎、失念，不能作惡。世尊，我現在當再說神咒來守護他們。

阿車阿車（ā-che ā-che）牟尼牟尼（muni muni）摩訶牟尼牟尼䉛（mahā-muni muni）尼休休（ni xiu xiu）摩訶那迦休休（mahā-nāga xiu xiu）斗伽那知阿呼阿伽那知阿多那知（dou-qie-na-zhi a-hu a-qie-na-zhi a-duo-na-zhi）阿吒阿吒（a-zha a-zha）那吒那吒（na-zha na-zha）留豆（liu-dou）留豆（liu-dou）留豆（liu-dou）休休豆留（xiu-xiu-dou-liu）唏泥唏泥唏泥唏泥（xi-ni xi-ni xi-ni xi-ni）郁仇摩仇摩（yu-qiu-mo-qiu-mo）仇摩（qiu-mo）仇摩（qiu-mo）唏梨唏梨唏梨（xi-li xi-li xi-li）唏梨（xi-li）尼利（ni-li）尼利（ni-li）摩訶尼利莎訶（mahā-ni-li suō-hē）。

此陀羅尼是為受持讀誦者作守護的。如果有鬼食用人的精氣，或者損害人的資產，耗費人的財物，像這樣一切的恐怖和怨恨等，都為此結界。現在為某國某甲全家無量地作大擁護。現在應當再次宣說防禦各種邪惡的咒語，即說咒曰：

【English Translation】 English version May there be peace and tranquility. May it cause departure from decay and affliction, extinguishing all evil poisons. May it bring freedom from all suffering and affliction, from the dangers of kings, thieves, and enemies. If any are afflicted or harmed by heavenly dragons, ghosts, spirits, Rākṣasas (evil spirits), Yakṣas (guardian deities or malevolent spirits), Kumbhāṇḍas (pot-shaped demons), Pūtanās (foul-smelling hungry ghosts), Apasmāras (epilepsy demons), Skandas (hindrance deities), and the like, may all such afflictions and harms be eliminated and extinguished. Furthermore, may all poisons in the world, whether from fragrant grasses, the roots, flowers, or fruits of trees, or from clothing, food, or other worldly things, and from insects, birds, fowl, and beasts that can cause poisonous harm to people, be dissipated and destroyed, unable to do evil. Moreover, may the sun, moon, and stars in the sky, whirlwinds, wind wheels, and winds raised by ghosts and spirits, intending to harm people, or various ghosts and spirits seeking food, sucking people's vital essence, eating people's flesh and blood, causing epidemics, fevers, whether for one, two, three, four, up to seven days, or causing cold diseases, wind diseases, damp diseases, cold and other illnesses, whether internal or external, all diseases, whether for seven or sixteen days, be extinguished, unable to cause harm. If these ghosts and spirits, with their hands, mouths, feet, tongues, or minds, intend to afflict people, and if evil people intend to do evil and harm others, first, one should recite this mantra, the power of which can restrain them, causing those evil people and evil ghosts to be silenced, shattered, and lose their minds, unable to do evil. World Honored One, I will now further speak a divine mantra to protect them.

ā-che ā-che, muni muni, mahā-muni muni, ni xiu xiu, mahā-nāga xiu xiu, dou-qie-na-zhi a-hu a-qie-na-zhi a-duo-na-zhi, a-zha a-zha, na-zha na-zha, liu-dou, liu-dou, liu-dou, xiu-xiu-dou-liu, xi-ni xi-ni xi-ni xi-ni, yu-qiu-mo-qiu-mo, qiu-mo, qiu-mo, xi-li xi-li xi-li, xi-li, ni-li, ni-li, mahā-ni-li suō-hē.

This Dhāraṇī is for the protection of those who receive, uphold, and recite it. If there are ghosts who eat people's vital essence, or damage people's assets, or deplete people's wealth, all such terrors and resentments are hereby bound by this boundary. Now, for the family of so-and-so in such-and-such country, immeasurable great protection is made. Now, I shall again speak a mantra to defend against all evils, that is, the mantra says:

留牟　留牟　留牟　留牟　留摩留摩　留摩留摩　唏梨唏梨　唏梨唏梨　唏梨唏梨　仇那仇那　仇那　仇那　仇那　仇㝹仇㝹　仇㝹　仇㝹　仇留仇留　仇留　仇留　休婁　休婁　休婁　休婁　唏梨暮休　暮休　暮休暮休　暮唏梨暮唏梨　暮唏梨暮唏梨　休牟　休牟　休牟休摩休咩提　摩咩思摩阿提迦羅咩兜　莎訶

爾時大將重白佛言。世尊此咒極有神力如上所說。莫令持此咒者。有王畏賊畏火畏水畏。風毒刀兵等畏。日月星辰鬼神等畏。或有餘惡知識心生忿姤意生惡害。欲相侵惱者。當先誦此咒為其結界。當令彼惡鬼惡人仇怨之人心生侵惡者。令其愚癡迷悶噤碎。自遇眾惡不越此界。不能侵犯誦此咒者。世尊若有善男子善女人誦此咒者。一切天龍阿修羅諸惡鬼神人非人等。皆悉隨侍擁護不令遇惡。世尊我是鬼神大將。力能降伏一切諸惡鬼。若有誦此咒者。我當將諸鬼神晝夜不離。擁護其人令不見惡。不令惡鬼惡人得其便也。若侵損惱害誦此咒者。我當以千輻輪轢碎其頭。令諸鬼神為作衰害。世尊此咒極有神力極有威德。唯愿流佈施眾安樂。世尊誦此咒者。其人德力唯佛知之。世尊此大神咒應付賢德有智善人。若不能誦者。應以好紙書寫盛以彩囊。著種種香常持隨身。若有憂怖恐難。常當憶念此咒無不消滅。

【現代漢語翻譯】現代漢語譯本：留牟（Liumou）留牟（Liumou）留牟（Liumou）留牟（Liumou）留摩留摩（Liumaliuma）留摩留摩（Liumaliuma）唏梨唏梨（Xilixili）唏梨唏梨（Xilixili）唏梨唏梨（Xilixili）仇那仇那（Chounachouna）仇那（Chouna）仇那（Chouna）仇那（Chouna）仇㝹仇㝹（Chouchouchou）仇㝹（Chouchou）仇㝹（Chouchou）仇留仇留（Chouliuchouliu）仇留（Chouliou）仇留（Chouliou）休婁（Xiulou）休婁（Xiulou）休婁（Xiulou）休婁（Xiulou）唏梨暮休（Xilimuxiu）暮休（Muxiu）暮休暮休（Muxiumuxiu）暮唏梨暮唏梨（Muxilimumuxili）暮唏梨暮唏梨（Muxilimumuxili）休牟（Xiumou）休牟（Xiumou）休牟休摩休咩提（Xiumouxiumoxiumieti）摩咩思摩阿提迦羅咩兜（Mamosimoatijialamietou）莎訶（Suohe）。

爾時，大將再次對佛說：『世尊，此咒具有極大的神力，正如上面所說。不要讓持此咒的人，有對國王的畏懼、對盜賊的畏懼、對火的畏懼、對水的畏懼、對風的畏懼、對毒藥的畏懼、對刀兵的畏懼等等。以及對日月星辰、鬼神等的畏懼。或者有其他惡知識心生忿恨、意生惡念，想要侵擾傷害持咒者，應當先誦此咒，為其結界。應當讓那些心生侵犯惡唸的惡鬼、惡人、仇敵，使其愚癡、迷悶、噤聲破碎，自身遭遇各種惡報，不能越過此結界，不能侵犯誦此咒的人。世尊，若有善男子、善女人誦此咒，一切天龍、阿修羅以及各種惡鬼神、人非人等，都會隨侍擁護，不讓他們遭遇惡事。世尊，我是鬼神大將，有力量降伏一切諸惡鬼。若有人誦此咒，我應當帶領諸鬼神，日夜不離地擁護此人，使他不見惡事，不讓惡鬼惡人得逞。若有人侵損惱害誦此咒者，我當用千輻輪碾碎他的頭，讓諸鬼神降下衰敗和傷害。世尊，此咒具有極大的神力，極大的威德，唯愿廣泛流傳，施予大眾安樂。世尊，誦此咒的人，其功德力量只有佛才能知曉。世尊，此大神咒應當交付給賢德有智慧的善人。若不能誦持，應當用好的紙書寫下來，裝在彩色的囊中，放上各種香，常常攜帶在身上。若有憂愁、恐怖、危難，常常應當憶念此咒，沒有不能消滅的。』

【English Translation】 English version: Liumou Liumou Liumou Liumou Liumaliuma Liumaliuma Xilixili Xilixili Xilixili Chounachouna Chouna Chouna Chouna Chouchouchou Chouchou Chouchou Chouliuchouliu Chouliou Chouliou Xiulou Xiulou Xiulou Xiulou Xilimuxiu Muxiu Muxiumuxiu Muxilimumuxili Muxilimumuxili Xiumou Xiumou Xiumouxiumoxiumieti Mamosimoatijialamietou Suohe.

At that time, the Great General spoke to the Buddha again, 'World Honored One, this mantra possesses extremely great spiritual power, as described above. Do not let those who hold this mantra have fear of kings, fear of thieves, fear of fire, fear of water, fear of wind, fear of poison, fear of weapons, and so on. And fear of the sun, moon, stars, ghosts, and spirits. Or if other evil acquaintances harbor resentment and evil intentions, wanting to harass and harm the mantra holder, one should first recite this mantra to create a boundary for them. One should cause those evil ghosts, evil people, and enemies who harbor evil intentions of aggression to become foolish, confused, silenced, and shattered, and to encounter various evil retributions themselves. They cannot cross this boundary and cannot harm those who recite this mantra. World Honored One, if there are good men and good women who recite this mantra, all the dragons, nagas, asuras, and various evil ghosts, spirits, humans, and non-humans will attend and protect them, preventing them from encountering evil. World Honored One, I am a great general of ghosts and spirits, with the power to subdue all evil ghosts. If someone recites this mantra, I shall lead the ghosts and spirits to protect this person day and night, without leaving, so that they do not see evil and so that evil ghosts and evil people cannot take advantage of them. If anyone infringes upon, harms, or harasses those who recite this mantra, I shall crush their heads with a thousand-spoked wheel and cause the ghosts and spirits to bring about decline and harm. World Honored One, this mantra possesses extremely great spiritual power and extremely great majesty. May it be widely disseminated to bestow peace and happiness upon the masses. World Honored One, the merit and power of those who recite this mantra are known only to the Buddha. World Honored One, this great divine mantra should be entrusted to virtuous, wise, and good people. If they cannot recite it, they should write it down on good paper, place it in a colored pouch, add various fragrances, and always carry it with them. If there is worry, fear, or danger, they should always remember this mantra, and there is nothing that cannot be eliminated.'

世尊若有事難憂怖惡鬼神惡夢。欲令消滅者。先當結界使諸惡不起。令彼惡人惡鬼惡賊自受其殃。身體燋枯心意狂亂。欲結界之時。應凈洗浴著凈衣服好凈塗地。安七器漿飲。二器著少血飲。二器著種種漿飲然八燈。燒熏陸香運心供養。我將諸鬼神至其邊施其所愿。其人應誦此咒結赤縷然後持行。即能消除一切諸難。

爾時佛告阿難。此咒極有大神力。能消除一切諸難並諸時惡。擁護眾生多所利益。汝好受持廣令流佈。若有城邑村落誦此咒者莫不蒙利。若有國王大臣誦此咒者。其人境土無有惡賊怖難。災橫疾疫水旱風霜。若遇惡賊應誦此咒。若繫著高幢頭。賊見此幢賊尋退散降伏。阿難此咒極有神力。極有大德。應令四眾善誦持之。爾時眾會聞佛所說歡喜奉行。

(此中丹本有注云。牛屎作場外灰緣豎二刀十二隻箭。請婆拘法余如前。部誦三遍結縷十二結)。

阿吒婆拘鬼神大將上佛陀羅尼神咒經

【現代漢語翻譯】現代漢語譯本：世尊，如果有人遇到困難、憂慮、恐懼、惡鬼神、惡夢等事，想要消除這些災難，首先應當設立結界，使各種邪惡無法產生，讓那些惡人、惡鬼、惡賊自食其果，身體焦枯，心意狂亂。想要設立結界的時候，應該先凈身沐浴，穿上乾淨的衣服，把場地打掃乾淨。準備七個器皿盛放飲料，兩個器皿盛放少量血的飲料，兩個器皿盛放各種飲料，點燃八盞燈，焚燒熏陸香，用心供養。我將帶領諸鬼神到他身邊，施予他們所希望的。這個人應該誦持此咒，用紅線打結，然後佩戴在身上，就能消除一切災難。

這時，佛告訴阿難（Ananda，佛陀的十大弟子之一）：『這個咒語具有極大的神力，能夠消除一切災難以及各種不好的時運，擁護眾生，帶來許多利益。你要好好接受並持誦，廣泛地傳播。如果有城鎮鄉村誦持此咒，沒有不蒙受利益的。如果有國王大臣誦持此咒，那麼他的國家就不會有惡賊的侵擾，沒有恐懼和災難，沒有意外的災禍、疾病瘟疫、水災旱災、狂風霜凍。如果遇到惡賊，應該誦持此咒，如果將此咒繫在高高的旗桿上，賊人看到這旗桿就會立刻退散降伏。阿難，此咒具有極大的神力，極大的功德，應該讓四眾弟子好好誦持。』當時，大眾聽聞佛所說，歡喜地接受並奉行。

（此處的丹本有註釋說：用牛糞做場地，外圍用灰，豎立兩把刀和十二支箭。請婆拘法，其餘的如前所述。唸誦三遍，紅線打十二個結）。

《阿吒婆拘（Atavaka，鬼神名）鬼神大將上佛陀羅尼神咒經》

【English Translation】 English version: World Honored One, if someone encounters difficulties, worries, fears, evil spirits, or nightmares, and wishes to eliminate these calamities, they should first establish a boundary to prevent all evils from arising, causing those wicked people, evil spirits, and evil thieves to suffer the consequences of their actions, their bodies withered and their minds deranged. When establishing the boundary, one should first purify themselves with a bath, wear clean clothes, and clean the ground. Prepare seven vessels filled with beverages, two vessels with beverages containing a small amount of blood, and two vessels with various beverages, light eight lamps, burn frankincense, and make offerings with a sincere heart. I will lead the various spirits to his side and grant them what they desire. This person should recite this mantra, tie a red thread into knots, and then carry it with them, which will eliminate all calamities.

At that time, the Buddha told Ananda (one of the ten principal disciples of the Buddha): 'This mantra possesses immense divine power, capable of eliminating all calamities and unfavorable times, protecting sentient beings, and bringing many benefits. You should receive and uphold it well, and spread it widely. If towns and villages recite this mantra, none will fail to receive benefits. If kings and ministers recite this mantra, then their country will be free from the invasion of evil thieves, without fear or calamity, without unexpected disasters, diseases, plagues, floods, droughts, gales, or frosts. If encountering evil thieves, one should recite this mantra. If this mantra is tied to a tall flagpole, the thieves, upon seeing the flagpole, will immediately retreat and surrender. Ananda, this mantra possesses immense divine power and great merit; it should be taught to the fourfold assembly to recite and uphold well.' At that time, the assembly, upon hearing what the Buddha said, joyfully accepted and practiced it.

(Here, the Dan version has a note saying: Use cow dung to make the site, surround it with ashes, erect two knives and twelve arrows. Invite Atavaka, the rest as before. Recite three times, tie twelve knots in the red thread).

Atavaka (name of a Yaksha) Great General's Dharani Mantra Sutra Presented to the Buddha