T21n1243_佛說出生一切如來法眼遍照大力明王經
大正藏第 21 冊 No. 1243 佛說出生一切如來法眼遍照大力明王經
No. 1243
佛說出生一切如來法眼遍照大力明王經卷上
西天中印度摩伽陀國那爛陀寺三藏賜紫沙門臣法護奉 詔譯
如是我聞。一時世尊。在摩訶母質鄰那山。于大寶樓閣中為眾說法。是時一切諸佛稱揚讚歎。金剛手菩薩摩訶薩。於是彼眾俱來會坐。彼於世尊普遍焰鬘蓮華座最初東邊而坐。佛以右手安慰眾生。次佛右邊四臂大力明王。左手向佛頂禮。右手執拂左上手執金剛索。右上手持金剛棒。彼眼如朱發如熾火如焰上聳。次金剛手並諸眷屬。次右邊降三世明王。左邊甘露軍拏利。形如半月奮迅威猛。形容瘮惡赤色如朱。此大恐怖金剛。能破一切煩惱堅執本心。次聖降三世明王。聖摩么計。甘露軍拏利。金剛鉤金剛索。于其門裡復有二忿怒金剛。左持金剛錘。右執金剛棒。次佛左邊觀自在菩薩並諸眷屬。次佛右邊聖白衣觀自在菩薩。及多羅菩薩。毗俱胝菩薩。左邊馬頭明王。次摩賀大白。大吉祥菩薩如是等百千菩薩摩訶薩。又復東方日月天等。提頭賴吒天王。帝釋天主。東南方焰摩及火天並諸大仙。南方閻謨那羅延。西南方羅叉主。西方水天龍主。西北方風天。北方俱尾羅。東北方伊舍曩。帝
【現代漢語翻譯】 現代漢語譯本 《佛說出生一切如來法眼遍照大力明王經》捲上
西天中印度摩伽陀國那爛陀寺三藏賜紫沙門臣法護奉詔譯
如是我聞。一時，世尊在摩訶母質鄰那山（Mahāmati-linna Mountain），于大寶樓閣中為大眾說法。當時，一切諸佛都稱揚讚歎金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva-mahāsattva）。於是，他們都聚集到法會中。金剛手菩薩坐在世尊普遍焰鬘蓮華座最初的東邊。佛以右手安慰眾生。接著是佛右邊的四臂大力明王，他左手向佛頂禮，右手執拂，左上手執金剛索（vajra lasso），右上手持金剛棒（vajra club）。他的眼睛像硃砂一樣紅，頭髮像熾熱的火焰一樣向上聳立。接著是金剛手菩薩及其眷屬。然後是右邊的降三世明王（Trailokyavijaya），左邊是甘露軍拏利（Amritakundalin），形如半月，奮迅威猛，形容猙獰可怖，赤色如朱。這位大恐怖金剛，能破除一切煩惱和堅固的執著本心。接著是聖降三世明王、聖摩么計（Mamaki）、甘露軍拏利、金剛鉤（vajra hook）、金剛索。在他們的門裡還有兩位忿怒金剛，左手持金剛錘（vajra hammer），右手執金剛棒。接著是佛左邊的觀自在菩薩（Avalokiteśvara）及其眷屬。然後是佛右邊的聖白衣觀自在菩薩，以及多羅菩薩（Tara）、毗俱胝菩薩（Bhrikuti）。左邊是馬頭明王（Hayagriva）。接著是摩賀大白（Mahasita）、大吉祥菩薩（Mahasri），像這樣成百上千的菩薩摩訶薩。還有東方的日月天等、提頭賴吒天王（Dhritarashtra）、帝釋天主（Indra）。東南方的焰摩（Yama）及火天，以及諸位大仙。南方的閻謨那羅延（Yamunarayana）。西南方的羅剎主（Rakshasa lord）。西方的水天龍主。西北方的風天。北方的俱尾羅（Kuvera）。東北方的伊舍曩（Ishana）。帝
【English Translation】 English version The Sutra of the Great Power Vidyaraja Who is Born from the Dharma Eye of All Tathagatas, Spreading Light Everywhere, Spoken by the Buddha, Volume 1
Translated by the Shramana Dharmapala, recipient of the Purple Robe, from Nalanda Monastery in Magadha, Central India, under Imperial Decree.
Thus have I heard. At one time, the World Honored One was on Mount Mahāmati-linna, expounding the Dharma in a great jeweled pavilion. At that time, all the Buddhas were praising and extolling Vajrapāṇi Bodhisattva-mahāsattva. Thereupon, they all gathered and sat in the assembly. Vajrapāṇi Bodhisattva sat on the eastern side of the World Honored One's universally radiant lotus throne. The Buddha comforted sentient beings with his right hand. Next to the Buddha on the right was the four-armed Great Power Vidyaraja, who bowed to the Buddha with his left hand, held a whisk in his right hand, a vajra lasso in his upper left hand, and a vajra club in his upper right hand. His eyes were like vermilion, and his hair was like blazing fire, soaring upwards. Next were Vajrapāṇi and his retinue. Then, on the right was Trailokyavijaya, and on the left was Amritakundalin, shaped like a half-moon, swift and fierce, with a terrifying appearance, red like vermilion. This great terrifying vajra is capable of destroying all afflictions and the firmly held original mind. Next were the holy Trailokyavijaya, holy Mamaki, Amritakundalin, vajra hook, and vajra lasso. Within their gate were two wrathful vajras, holding a vajra hammer in their left hands and a vajra club in their right hands. Next to the Buddha on the left was Avalokiteśvara and his retinue. Then, to the right of the Buddha was the holy White-Robed Avalokiteśvara, as well as Tara and Bhrikuti. On the left was Hayagriva. Next were Mahasita and Mahasri, and so on, hundreds of thousands of Bodhisattva-mahāsattvas. Furthermore, there were the Sun and Moon Devas of the East, Dhritarashtra, and Indra. In the Southeast were Yama and the Fire Deva, along with the great immortals. In the South was Yamunarayana. In the Southwest was the Rakshasa lord. In the West was the Water Deva Dragon Lord. In the Northwest was the Wind Deva. In the North was Kuvera. In the Northeast was Ishana. The Emperor
釋天主。那羅延天。娑訶世主大梵天王。魔醯首羅諸天子眾。如是等無量無數清凈諸天及諸天人。各各以自眷屬圍繞。在如來前恭敬合掌瞻仰尊顏。爾時世尊告金剛手秘密主言。秘密主若有持此大教明王經。為說咒曰。
曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野曩莫(入)室戰(二合)拏嚩日啰(二合)播(引)拏伊摩賀(引)藥叉細曩(引)缽多伊唵(引)枳離枳離嚩日啰(二合)計離枳邏(引)野 娑嚩(二合)賀(引)唵(引)耄㗚馱曩(三合)野娑嚩(二合)賀(引)羅羅(去引)吒野 娑嚩(二合)賀(引)作芻沙野娑嚩(二合)賀(引)烏誐啰(二合引)野 娑嚩(二合)賀(引)遏底浴(二合)誐啰(二合引)野 娑嚩(二合)賀(引)洛葛膽(二合)婆(去)野 娑嚩(二合)賀(引)嚩日啰(二合)渴 塞多(二合)野 娑嚩(二合)賀(引)播(引)設喝 塞多(二合)野 娑嚩(二合)賀(引)渴 登誐(二合)喝 塞多(二合引)野 娑嚩(二合)賀(引)波啰秫喝 塞多(二合引)野 娑嚩(二合)賀(引)達耨㗚馱(二合)啰(引)野 娑嚩(二合)賀(引)母娑啰喝 塞多(二合引)野 娑嚩(二合)賀(引)作迦啰(二合)喝 塞多(二合)野 娑嚩(二合)賀(
【現代漢語翻譯】 現代漢語譯本： 釋天主（Śakra-devendra，帝釋天）。那羅延天（Nārāyaṇa，毗濕奴）。娑訶世主大梵天王（Sahāpati Brahmā，娑婆世界之主大梵天王）。魔醯首羅諸天子眾（Maheśvara，大自在天）。如是等無量無數清凈諸天及諸天人。各各以自眷屬圍繞。在如來前恭敬合掌瞻仰尊顏。爾時世尊告金剛手秘密主言。秘密主若有持此大教明王經。為說咒曰： 曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野曩莫(入)室戰(二合)拏嚩日啰(二合)播(引)拏伊摩賀(引)藥叉細曩(引)缽多伊唵(引)枳離枳離嚩日啰(二合)計離枳邏(引)野 娑嚩(二合)賀(引)唵(引)耄㗚馱曩(三合)野娑嚩(二合)賀(引)羅羅(去引)吒野 娑嚩(二合)賀(引)作芻沙野娑嚩(二合)賀(引)烏誐啰(二合引)野 娑嚩(二合)賀(引)遏底浴(二合)誐啰(二合引)野 娑嚩(二合)賀(引)洛葛膽(二合)婆(去)野 娑嚩(二合)賀(引)嚩日啰(二合)渴 塞多(二合)野 娑嚩(二合)賀(引)播(引)設喝 塞多(二合)野 娑嚩(二合)賀(引)渴 登誐(二合)喝 塞多(二合引)野 娑嚩(二合)賀(引)波啰秫喝 塞多(二合引)野 娑嚩(二合)賀(引)達耨㗚馱(二合)啰(引)野 娑嚩(二合)賀(引)母娑啰喝 塞多(二合引)野 娑嚩(二合)賀(引)作迦啰(二合)喝 塞多(二合)野 娑嚩(二合)賀(引)
【English Translation】 English version: Śakra-devendra (Śakra, Lord of the Devas). Nārāyaṇa (Vishnu). Sahāpati Brahmā (Brahmā, Lord of the Sahā world). Maheśvara (Shiva) and all the Deva sons. Thus, immeasurable and countless pure Devas and Deva-beings, each surrounded by their own retinues, respectfully joined their palms before the Tathāgata, gazing upon his venerable countenance. At that time, the World-Honored One spoke to Vajrapāṇi, the Secret Lord, saying: 'Secret Lord, if there is one who upholds this Great Teaching, the Vidyārāja Sūtra, for him, I shall speak the mantra:' Namo ratna-trayāya namaḥ ścaṇḍa-vajra-pāṇaye ima-mahā-yakṣa-senā-pataye oṃ kili kili vajra-kīlaya svāhā oṃ mūrddhāya svāhā rāraṭāya svāhā cakṣuṣāya svāhā ugrāya svāhā atyugrāya svāhā raktaṃ-bhāya svāhā vajra-khadgā-hastāya svāhā pāśa-hastāya svāhā khaḍga-hastāya svāhā paraśu-hastāya svāhā dhanurdharāya svāhā musala-hastāya svāhā cakra-hastāya svāhā
引)底哩(二合)輸攞喝 塞多(二合引)野 娑嚩(二合)賀(引)紇哩(二合)那夜(引)野 娑嚩(二合)賀(引)鳴波紇哩(二合)那夜(引)野 娑嚩(二合)賀(引)贊拏計離枳攞(引)野 娑嚩(二合)賀(引)縛(無可反引)攞計離枳攞野 娑嚩(二合)賀(引)啰 怛曩(二合)計離枳攞(引)野 娑嚩(二合)賀(引)么蹬誐野 娑嚩(二合)賀(引)麌嚩㗚馱(二合)曩野 娑嚩(二合)賀(引)摩賀(引)嚩攞(引)野 娑嚩(二合)賀(引)惹致攞(引)野 娑嚩(二合)賀(引)羅謨那啰(去引)野 娑嚩(二合)賀(引)鳴粗澀么(二合)骨嚕(二合引)馱(引)野 娑嚩(二合)賀(引)殑誐野 娑嚩(二合)賀(引)焰母曩(引)野 娑嚩(二合)賀(引)焰魔洛乞叉(二合)娑(引)野 娑嚩(二合)賀(引)摩賀(引)贊拏(引)野 娑嚩(二合)賀(引)惹攞馱啰(引)野 娑嚩(二合)賀(引)波㗚嚩(二合)哆啰(引)惹(引)野 娑嚩(二合)賀(引)波㗚嚩(二合)哆馱啰野 娑嚩(二合)賀(引)嚩日啰(二合)難(去)拏(引)野 娑嚩(二合)賀(引)摩賀(引)譬(引)啰嚩(引)野 娑嚩(二合)割𧯫(中莖反)割吒譬(引)啰嚩(引)野 娑嚩(二合
【現代漢語翻譯】 現代漢語譯本 引) 底哩(二合)輸攞喝：愿吉祥！ 塞多(二合引)野：愿吉祥！ 娑嚩(二合)賀(引)紇哩(二合)那夜(引)野：愿吉祥於心！ 娑嚩(二合)賀(引)鳴波紇哩(二合)那夜(引)野：愿吉祥于無心！ 娑嚩(二合)賀(引)贊拏計離枳攞(引)野：愿吉祥于暴怒嬉戲者！ 娑嚩(二合)賀(引)縛(無可反引)攞計離枳攞野：愿吉祥于力量嬉戲者！ 娑嚩(二合)賀(引)啰 怛曩(二合)計離枳攞(引)野：愿吉祥于珍寶嬉戲者！ 娑嚩(二合)賀(引)么蹬誐野：愿吉祥于么蹬誐(身份低賤者)！ 娑嚩(二合)賀(引)麌嚩㗚馱(二合)曩野：愿吉祥于增進者！ 娑嚩(二合)賀(引)摩賀(引)嚩攞(引)野：愿吉祥于大力量者！ 娑嚩(二合)賀(引)惹致攞(引)野：愿吉祥于勝利者！ 娑嚩(二合)賀(引)羅謨那啰(去引)野：愿吉祥于使人愉悅者！ 娑嚩(二合)賀(引)鳴粗澀么(二合)骨嚕(二合引)馱(引)野：愿吉祥于無粗澀么(二合)忿怒者！ 娑嚩(二合)賀(引)殑誐野：愿吉祥于殑誐(恒河)！ 娑嚩(二合)賀(引)焰母曩(引)野：愿吉祥于焰母曩(亞穆納河)！ 娑嚩(二合)賀(引)焰魔洛乞叉(二合)娑(引)野：愿吉祥于焰魔洛乞叉(二合)娑(閻摩護法)！ 娑嚩(二合)賀(引)摩賀(引)贊拏(引)野：愿吉祥于大暴怒者！ 娑嚩(二合)賀(引)惹攞馱啰(引)野：愿吉祥于持水者！ 娑嚩(二合)賀(引)波㗚嚩(二合)哆啰(引)惹(引)野：愿吉祥于山王！ 娑嚩(二合)賀(引)波㗚嚩(二合)哆馱啰野：愿吉祥于持山者！ 娑嚩(二合)賀(引)嚩日啰(二合)難(去)拏(引)野：愿吉祥于金剛手！ 娑嚩(二合)賀(引)摩賀(引)譬(引)啰嚩(引)野：愿吉祥于大恐怖者！ 娑嚩(二合)割𧯫(中莖反)割吒譬(引)啰嚩(引)野：愿吉祥于割𧯫(中莖反)割吒恐怖者！
【English Translation】 English version 引)底哩(二合)輸攞喝: May there be auspiciousness! 塞多(二合引)野: May there be auspiciousness! 娑嚩(二合)賀(引)紇哩(二合)那夜(引)野: Svaha (May there be auspiciousness!) to the heart! 娑嚩(二合)賀(引)鳴波紇哩(二合)那夜(引)野: Svaha to the no-heart! 娑嚩(二合)賀(引)贊拏計離枳攞(引)野: Svaha to the one who plays with fierce anger! 娑嚩(二合)賀(引)縛(無可反引)攞計離枳攞野: Svaha to the one who plays with strength! 娑嚩(二合)賀(引)啰 怛曩(二合)計離枳攞(引)野: Svaha to the one who plays with jewels! 娑嚩(二合)賀(引)么蹬誐野: Svaha to the Matanga (a person of low caste)! 娑嚩(二合)賀(引)麌嚩㗚馱(二合)曩野: Svaha to the increaser! 娑嚩(二合)賀(引)摩賀(引)嚩攞(引)野: Svaha to the one with great strength! 娑嚩(二合)賀(引)惹致攞(引)野: Svaha to the victorious one! 娑嚩(二合)賀(引)羅謨那啰(去引)野: Svaha to the one who delights people! 娑嚩(二合)賀(引)鳴粗澀么(二合)骨嚕(二合引)馱(引)野: Svaha to the one without fierce anger! 娑嚩(二合)賀(引)殑誐野: Svaha to the Ganga (Ganges River)! 娑嚩(二合)賀(引)焰母曩(引)野: Svaha to the Yamuna (Yamuna River)! 娑嚩(二合)賀(引)焰魔洛乞叉(二合)娑(引)野: Svaha to Yama Rakshasa (Guardian of Yama)! 娑嚩(二合)賀(引)摩賀(引)贊拏(引)野: Svaha to the greatly fierce one! 娑嚩(二合)賀(引)惹攞馱啰(引)野: Svaha to the water bearer! 娑嚩(二合)賀(引)波㗚嚩(二合)哆啰(引)惹(引)野: Svaha to the king of mountains! 娑嚩(二合)賀(引)波㗚嚩(二合)哆馱啰野: Svaha to the mountain holder! 娑嚩(二合)賀(引)嚩日啰(二合)難(去)拏(引)野: Svaha to the Vajra-handed one! 娑嚩(二合)賀(引)摩賀(引)譬(引)啰嚩(引)野: Svaha to the great terrifying one! 娑嚩(二合)割𧯫(中莖反)割吒譬(引)啰嚩(引)野: Svaha to the terrifying one of 割𧯫(中莖反)割吒!
)賀(引)旦惹曩(引)野 娑嚩(二合)賀(引)嚩日啰(二合)餉割啰野 娑嚩(二合)賀(引)嚩日啰(二合) 訥婆(二合)攞(引)野 娑嚩(二合)賀(引)嚩日覽(二合)那誐(二合引)攞(引)野 娑嚩(二合)賀(引)捺啰(二合)泯拏野 娑嚩(二合)賀(引)阿 蜜哩(二合)哆野 娑嚩(二合)賀(引)怛波馱啰(引)野 娑嚩(二合)賀(引)怛補(引)馱啰(引)野 娑嚩(二合)賀(引)鴦(鳥剛反)麌施野 娑嚩(二合)賀(引)阿目佉(引)野 娑嚩(二合)賀(引)鳴 瑟膩(二合)沙啰(引)野 娑嚩(二合)賀(引)悉尾(二合)怛哆嚩闌拏(二合)野 娑嚩(二合)賀(引)寫(引)娑嚩闌拏(二合)野 娑嚩(二合)賀(引)攞摩(引)曳(引)娑嚩(二合)賀(引)么蹬(引)誐喝 塞哆(二合引)野 娑嚩(二合)賀(引)麌(引)嚩㗚馱(二合)曩喝 塞哆(二合)野 娑嚩(二合)賀(引)么(引)啰尾迦啰拏野 娑嚩(二合)賀(引)薩㗚波(二合)銘(引)佉攞(引)野 娑嚩(二合)賀(引)嚩日啰(二合)枳攞(引)野 娑嚩(二合)賀(引)阿婆野喝 塞哆(二合)野 娑嚩(二合)賀(引)惡嚩日啰(二合)喝 塞哆(二合)野 娑嚩(二合)賀
【現代漢語翻譯】 現代漢語譯本： 賀(引)旦惹曩(引)野 娑嚩(二合)賀(引) (Homage to the wild one! Svaha!) 嚩日啰(二合)餉割啰野 娑嚩(二合)賀(引) (Homage to Vajra Shankara! Svaha!) 嚩日啰(二合) 訥婆(二合)攞(引)野 娑嚩(二合)賀(引) (Homage to Vajra Utpala! Svaha!) 嚩日覽(二合)那誐(二合引)攞(引)野 娑嚩(二合)賀(引) (Homage to Vajra Nagala! Svaha!) 捺啰(二合)泯拏野 娑嚩(二合)賀(引) (Homage to Darpana! Svaha!) 阿 蜜哩(二合)哆野 娑嚩(二合)賀(引) (Homage to Amrita! Svaha!) 怛波馱啰(引)野 娑嚩(二合)賀(引) (Homage to Tapa Dhara! Svaha!) 怛補(引)馱啰(引)野 娑嚩(二合)賀(引) (Homage to Tapu Dhara! Svaha!) 鴦(鳥剛反)麌施野 娑嚩(二合)賀(引) (Homage to Angusa! Svaha!) 阿目佉(引)野 娑嚩(二合)賀(引) (Homage to Amukha! Svaha!) 鳴 瑟膩(二合)沙啰(引)野 娑嚩(二合)賀(引) (Homage to Usnisara! Svaha!) 悉尾(二合)怛哆嚩闌拏(二合)野 娑嚩(二合)賀(引) (Homage to Sitata Varana! Svaha!) 寫(引)娑嚩闌拏(二合)野 娑嚩(二合)賀(引) (Homage to Syama Varana! Svaha!) 攞摩(引)曳(引)娑嚩(二合)賀(引) (Homage to Lama! Svaha!) 么蹬(引)誐喝 塞哆(二合引)野 娑嚩(二合)賀(引) (Homage to Matanga Hasta! Svaha!) 麌(引)嚩㗚馱(二合)曩喝 塞哆(二合)野 娑嚩(二合)賀(引) (Homage to Urva Vardhana Hasta! Svaha!) 么(引)啰尾迦啰拏野 娑嚩(二合)賀(引) (Homage to Mara Vikarana! Svaha!) 薩㗚波(二合)銘(引)佉攞(引)野 娑嚩(二合)賀(引) (Homage to Sarpa Mekhala! Svaha!) 嚩日啰(二合)枳攞(引)野 娑嚩(二合)賀(引) (Homage to Vajra Kila! Svaha!) 阿婆野喝 塞哆(二合)野 娑嚩(二合)賀(引) (Homage to Abhaya Hasta! Svaha!) 惡嚩日啰(二合)喝 塞哆(二合)野 娑嚩(二合)賀(引) (Homage to Ak Vajra Hasta! Svaha!) 娑嚩(二合)賀(引) (Svaha!)
English version: Homage to the wild one! Svaha! Homage to Vajra Shankara! Svaha! Homage to Vajra Utpala! Svaha! Homage to Vajra Nagala! Svaha! Homage to Darpana! Svaha! Homage to Amrita! Svaha! Homage to Tapa Dhara! Svaha! Homage to Tapu Dhara! Svaha! Homage to Angusa! Svaha! Homage to Amukha! Svaha! Homage to Usnisara! Svaha! Homage to Sitata Varana! Svaha! Homage to Syama Varana! Svaha! Homage to Lama! Svaha! Homage to Matanga Hasta! Svaha! Homage to Urva Vardhana Hasta! Svaha! Homage to Mara Vikarana! Svaha! Homage to Sarpa Mekhala! Svaha! Homage to Vajra Kila! Svaha! Homage to Abhaya Hasta! Svaha! Homage to Ak Vajra Hasta! Svaha! Svaha!
【English Translation】 English version: Homage to the wild one! Svaha! Homage to Vajra Shankara! Svaha! Homage to Vajra Utpala! Svaha! Homage to Vajra Nagala! Svaha! Homage to Darpana! Svaha! Homage to Amrita! Svaha! Homage to Tapa Dhara! Svaha! Homage to Tapu Dhara! Svaha! Homage to Angusa! Svaha! Homage to Amukha! Svaha! Homage to Usnisara! Svaha! Homage to Sitata Varana! Svaha! Homage to Syama Varana! Svaha! Homage to Lama! Svaha! Homage to Matanga Hasta! Svaha! Homage to Urva Vardhana Hasta! Svaha! Homage to Mara Vikarana! Svaha! Homage to Sarpa Mekhala! Svaha! Homage to Vajra Kila! Svaha! Homage to Abhaya Hasta! Svaha! Homage to Ak Vajra Hasta! Svaha! Svaha!
(引)入嚩(二合)攞 缽啰(二合)膀迦啰(引)野 娑嚩(二合)賀(引)末底悉體(二合)啰嚩日啰(二合引)野 娑嚩(二合)賀(引)鴦(鳥剛反)矩啰(引)野 娑嚩(二合)賀(引)缽啰(二合)膀矩啰(引)野 娑嚩(二合)賀(引)嚩日啰(二合)尾娜啰拏(引)野 娑嚩(二合)賀(引)嚩日啰(二合)母 瑟吒(二合) 曳(引)娑嚩(二合)賀(引)銘伽尾那(引)啰拏(引)野 娑嚩(二合)賀(引)嚩 乞叉(二合)薩膽(二合)婆(去)曩(引)野 娑嚩(二合)賀(引)鴦(準上)麌 瑟咤(二合)啰(引)惹野 娑嚩(二合)賀(引)難(去)拏啰(引)惹野 娑嚩(二合)賀(引)渴 陵誐(二合)啰惹野 娑嚩(二合)賀(引)歌嚩左啰(引)惹野 娑嚩(二合)賀(引)唵(引)地(入)阿(去引)曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野曩莫(入)室戰(二合)拏嚩日啰(二合)播(引)拏曳(引)摩賀(引)藥叉 細曩(引)缽哆曳怛你也(二合)他(引)虎虜虎底 瑟咤(二合)底 瑟咤(二合)滿馱滿馱賀曩賀曩那賀那賀(引)缽左缽左阿 蜜哩(二合)帝吽(引)𠷑(普末反下準)吒(音半)娑嚩(二合)賀(引)唵(引)阿 蜜哩(二合)帝(引)
【現代漢語翻譯】 現代漢語譯本： （引）入嚩（二合）攞（火焰） 缽啰（二合）膀迦啰（引）（光芒四射）野 娑嚩（二合）賀（引）（愿成就） 末底悉體（二合）啰（堅固）嚩日啰（二合引）（金剛）野 娑嚩（二合）賀（引）（愿成就） 鴦（鳥剛反）（鉤召）矩啰（引）（鉤）野 娑嚩（二合）賀（引）（愿成就） 缽啰（二合）膀矩啰（引）（光鉤）野 娑嚩（二合）賀（引）（愿成就） 嚩日啰（二合）尾娜啰拏（引）（金剛破）野 娑嚩（二合）賀（引）（愿成就） 嚩日啰（二合）母 瑟吒（二合）（金剛拳） 曳（引）娑嚩（二合）賀（引）（愿成就） 銘伽尾那（引）啰拏（引）（云破）野 娑嚩（二合）賀（引）（愿成就） 嚩 乞叉（二合）薩膽（二合）婆（去）曩（引）（胸堅固）野 娑嚩（二合）賀（引）（愿成就） 鴦（準上）麌 瑟咤（二合）啰（引）惹野（憤怒王） 娑嚩（二合）賀（引）（愿成就） 難（去）拏啰（引）惹野（杖王） 娑嚩（二合）賀（引）（愿成就） 渴 陵誐（二合）啰惹野（劍王） 娑嚩（二合）賀（引）（愿成就） 歌嚩左啰（引）惹野（甲冑王） 娑嚩（二合）賀（引）（愿成就） 唵（引）（種子字）地（入）阿（去引）曩謨（引）（皈命）啰怛曩（二合）怛啰（二合）夜（引）野（三寶） 曩莫（入）（皈命）室戰（二合）拏嚩日啰（二合）播（引）拏曳（引）（暴惡金剛手） 摩賀（引）藥叉（大夜叉） 細曩（引）缽哆曳（軍主） 怛你也（二合）他（引）（即說咒曰） 虎虜虎底 瑟咤（二合）底 瑟咤（二合）滿馱滿馱賀曩賀曩那賀那賀（引）缽左缽左阿 蜜哩（二合）帝（甘露）吽（引）（種子字）𠷑（普末反下準）（發聲）吒（音半）（斷）娑嚩（二合）賀（引）（愿成就） 唵（引）（種子字）阿 蜜哩（二合）帝（引）（甘露）
【English Translation】 English version: (Invocation) Jvala (Flame), Prabhamkara (Radiating Light) ya, Svaha (May it be accomplished). Mati sthira (Firm Mind) Vajra (Diamond) ya, Svaha (May it be accomplished). Ang (Hooking) kura (Hook) ya, Svaha (May it be accomplished). Prabhamkura (Radiant Hook) ya, Svaha (May it be accomplished). Vajra vidarana (Diamond Breaking) ya, Svaha (May it be accomplished). Vajra musti (Diamond Fist) ye, Svaha (May it be accomplished). Megha vinarana (Cloud Breaking) ya, Svaha (May it be accomplished). Vaksa sandhana (Firm Chest) ya, Svaha (May it be accomplished). Angusta raja (Angry King) ya, Svaha (May it be accomplished). Danda raja (Staff King) ya, Svaha (May it be accomplished). Khadga raja (Sword King) ya, Svaha (May it be accomplished). Kavaca raja (Armor King) ya, Svaha (May it be accomplished). Om (Seed syllable), dhi, namo (Homage) Ratna traya (Three Jewels) ya, namah (Homage) Chanda Vajrapani (Wrathful Vajrapani), Maha Yaksha (Great Yaksha), Senapati (Commander of the army), Tadyatha (Thus it is): huru huti, tistha tistha, bandha bandha, hana hana, daha daha, paca paca, amrite (nectar), hum (seed syllable), phat (utterance), svaha (may it be accomplished). Om (seed syllable), amrite (nectar).
吽(引)𠷑吒 你哩(二合)哆啰(引)瑟吒啰(三合)野 娑嚩(二合)賀(引)尾嚕(引)茶(去)迦野 娑嚩(二合)賀(引)尾嚕博叉(引)野 娑嚩(二合)賀(引)矩味啰(引)野 娑嚩(二合)賀(引)印捺啰(二合)野 娑嚩(二合)賀(引)贊捺啰(二合)野 娑嚩(二合)賀(引)遏你底也(二合引)野 娑嚩(二合)賀(引)阿 銀曩(二合)曳(引)娑嚩(二合)賀(引)薩㗚嚩(二合)摩賀(引)㗚始(二合)毗野(二合)娑嚩(二合)賀(引)焰么(引)野 娑嚩(二合)賀(引)無配(二合引)瑟弩(二合鼻音)味娑嚩(二合)賀(引)洛 乞叉(二合)娑(引)地缽哆曳娑嚩(二合)賀(引)曩(引)誐(引)地缽哆曳(引)娑嚩(二合)賀(引)嚩(引)野味(引)娑嚩(二合)賀(引)達曩(引)地缽哆曳(引)娑嚩(二合)賀(引)伊灑曩(引)野娑嚩(二合)賀(引)魔醯濕嚩(二合)啰(引)野 娑嚩(二合)賀(引)設訖啰(二合)野 娑嚩(二合)賀(引)嚩(引)素你(引)嚩(引)野 娑嚩(二合)賀(引)摩賀(引)沒啰(二合)憾么(二合)奶(引)娑嚩(二合)賀(引)必哩(二合)體味(引)娑嚩(二合)賀(引)娑啰娑嚩(二合)諦(引)娑嚩(二合
【現代漢語翻譯】 現代漢語譯本： 吽(引) 𠷑吒，你哩(二合)哆啰(引)瑟吒啰(三合)野，娑嚩(二合)賀(引)。 尾嚕(引)茶(去)迦野，娑嚩(二合)賀(引)。(Virudhaka，增長天王) 尾嚕博叉(引)野，娑嚩(二合)賀(引)。(Virupaksha，廣目天王) 矩味啰(引)野，娑嚩(二合)賀(引)。(Kubera，俱毗羅，北方多聞天王) 印捺啰(二合)野，娑嚩(二合)賀(引)。(Indra，帝釋天) 贊捺啰(二合)野，娑嚩(二合)賀(引)。(Chandra，月天) 遏你底也(二合引)野，娑嚩(二合)賀(引)。(Aditya，日天) 阿 銀曩(二合)曳(引)，娑嚩(二合)賀(引)。(Agni，火天) 薩㗚嚩(二合)摩賀(引)㗚始(二合)毗野(二合)，娑嚩(二合)賀(引)。(Sarva Maharshi，一切大仙) 焰么(引)野，娑嚩(二合)賀(引)。(Yama，閻摩) 無配(二合引)瑟弩(二合鼻音)味，娑嚩(二合)賀(引)。(Vishnu，毗濕奴) 洛 乞叉(二合)娑(引)地缽哆曳，娑嚩(二合)賀(引)。(Rakshasa Adhipati，羅剎之主) 曩(引)誐(引)地缽哆曳(引)，娑嚩(二合)賀(引)。(Naga Adhipati，龍王) 嚩(引)野味(引)，娑嚩(二合)賀(引)。(Vayu，風天) 達曩(引)地缽哆曳(引)，娑嚩(二合)賀(引)。(Dhana Adhipati，財神) 伊灑曩(引)野，娑嚩(二合)賀(引)。(Ishana，伊舍那天) 魔醯濕嚩(二合)啰(引)野，娑嚩(二合)賀(引)。(Maheshvara，大自在天) 設訖啰(二合)野，娑嚩(二合)賀(引)。(Shakra，釋迦) 嚩(引)素你(引)嚩(引)野，娑嚩(二合)賀(引)。(Vasuniva，婆藪) 摩賀(引)沒啰(二合)憾么(二合)奶(引)，娑嚩(二合)賀(引)。(Mahabrahma，大梵天) 必哩(二合)體味(引)，娑嚩(二合)賀(引)。(Prithvi，地天) 娑啰娑嚩(二合)諦(引)，娑嚩(二合)。(Sarasvati，辯才天女)
【English Translation】 English version: Hum Phat, Ni Li (two combined) Da Ra (elongated) Shtra (three combined) Ya, Svaha (elongated). Virudhaka Ya, Svaha (elongated). (Virudhaka, the Guardian King of the South) Virupaksha Ya, Svaha (elongated). (Virupaksha, the Guardian King of the West) Kubera Ya, Svaha (elongated). (Kubera, the Guardian King of the North) Indra Ya, Svaha (elongated). (Indra, Lord of the Gods) Chandra Ya, Svaha (elongated). (Chandra, the Moon God) Aditya Ya, Svaha (elongated). (Aditya, the Sun God) A Ginna (two combined) Ye (elongated), Svaha (elongated). (Agni, the Fire God) Sarva Maharshi Bhyah (two combined), Svaha (elongated). (All Great Sages) Yama Ya, Svaha (elongated). (Yama, the Lord of Death) Vishnu Ve, Svaha (elongated). (Vishnu, the Preserver) Rakshasa Adhipataye, Svaha (elongated). (Lord of the Rakshasas) Naga Adhipataye, Svaha (elongated). (Lord of the Nagas) Vayu Ve, Svaha (elongated). (Vayu, the Wind God) Dhana Adhipataye, Svaha (elongated). (Lord of Wealth) Ishana Ya, Svaha (elongated). (Ishana, a form of Shiva) Maheshvara Ya, Svaha (elongated). (Maheshvara, the Great Lord) Shakra Ya, Svaha (elongated). (Shakra, another name for Indra) Vasuniva Ya, Svaha (elongated). (Vasuniva, one of the eight Vasus) Mahabrahma Ne, Svaha (elongated). (Mahabrahma, the Great Brahma) Prithvi Ve, Svaha (elongated). (Prithvi, the Earth Goddess) Sarasvati Te, Svaha. (Sarasvati, the Goddess of Knowledge)
)賀(引)塢么(引)你味(引)娑嚩(二合)賀(引)
如是此明咒。應于曼拏羅中安置大力明王。然後作觀密作護持。次當歸命頂禮一切佛法僧。獨覺長老舍利弗聲聞眾等。歸命大牟尼慈氏等一切大菩薩眾。頂禮正遍知覺者。歸命持金剛並諸眷屬。復說真言曰。
怛 你也(二合)他(引)唵(引)母寧摩賀(引)母 寧摩賀(引)母寧枳離枳離枳 攞(引)尾計迦吒迦吒三么三么扇哆扇哆難(去)哆難(去)哆地啰地啰摩賀(引)銘(引)伽耨 㗚馱(二合)啰賀(引)哩賀哩矩胝矩胝親(去)那親(去)那頻(去)那頻那薩 㗚嚩(二合) 耨瑟吒(二合引)喃(引)麌母麌母賀啰 捺啰(二合) 獰曳計唧么么(引稱己名)奚帝始拏薩 㗚嚩(二合)設羯啰(二合)獰(引)那末底那末底那摩抳那麼抳他他他他左左左左缽左缽左缽左缽左吽(引)吽(引)吽(引)吽(引)醯(引)醯(引)醯(引)醯(引)濕嚩(二合)哩摩賀(引)濕嚩(二合)哩摩蹬霓贊拏離虎虎虎虎襦護襦護襦護喝姐(入)缽啰(二合)底野(二合)㗚體(二合)曩(入)么么薩 㗚嚩(二合)薩 怛嚩(二合)喃(引)洛 乞又(二合)洛 乞叉(二合)唧離唧離唧離唧離底瑟咤(二合)他底 瑟咤(二合)他底 瑟
【現代漢語翻譯】 現代漢語譯本： 嗡，賀(引)塢么(引)你味(引)娑嚩(二合)賀(引)。
如此這明咒，應在曼拏羅（壇城）中安置大力明王。然後作觀，秘密地作護持。其次應當歸命頂禮一切佛法僧，獨覺長老舍利弗（智慧第一的佛陀弟子）聲聞眾等。歸命大牟尼（偉大的聖人）慈氏（彌勒菩薩的別名）等一切大菩薩眾。頂禮正遍知覺者（佛陀）。歸命持金剛（金剛手菩薩）並諸眷屬。再說真言曰：
怛你也(二合)他(引)，嗡(引)，母寧摩賀(引)母寧，摩賀(引)母寧，枳離枳離，枳攞(引)尾計，迦吒迦吒，三么三么，扇哆扇哆，難(去)哆難(去)哆，地啰地啰，摩賀(引)銘(引)伽耨，㗚馱(二合)啰賀(引)，哩賀哩，矩胝矩胝，親(去)那親(去)那，頻(去)那頻那，薩 㗚嚩(二合) 耨瑟吒(二合引)喃(引)，麌母麌母，賀啰 捺啰(二合) 獰曳計，唧么么(引，稱己名)，奚帝始拏，薩 㗚嚩(二合)設羯啰(二合)獰(引)，那末底那末底，那摩抳那麼抳，他他他他，左左左左，缽左缽左，缽左缽左，吽(引)吽(引)吽(引)吽(引)，醯(引)醯(引)醯(引)醯(引)，濕嚩(二合)哩摩賀(引)濕嚩(二合)哩，摩蹬霓贊拏離，虎虎虎虎，襦護襦護襦護，喝姐(入)缽啰(二合)底野(二合)㗚體(二合)曩(入)，么么薩 㗚嚩(二合)薩 怛嚩(二合)喃(引)，洛 乞又(二合)洛 乞叉(二合)，唧離唧離唧離唧離，底瑟咤(二合)他底 瑟咤(二合)他底 瑟
【English Translation】 English version: Om, He(pronounced with aspiration) Wu Me Ni Wei Suo Po(two combined) He(pronounced with aspiration).
Thus, this bright mantra should be used to place the mighty Vidyaraja (Wisdom King) in the Mandala. Then, contemplate and secretly perform protection. Next, take refuge and prostrate to all the Buddha, Dharma, and Sangha, Pratyekabuddha (Solitary Buddha), Elder Shariputra (the foremost disciple in wisdom of the Buddha), Shravaka (Hearer) assembly, etc. Take refuge in the Great Muni (Great Sage), Maitreya (the future Buddha) and all the great Bodhisattvas. Prostrate to the Samyak-sambuddha (Perfectly Enlightened One). Take refuge in Vajrapani (Vajra-bearing Bodhisattva) and all his retinue. Again, the mantra is spoken:
Tad-yatha Om, Muni Maha Muni, Maha Muni, Kili Kili, Kila Vikata, Kata Kata, Sama Sama, Shanta Shanta, Nanta Nanta, Dhira Dhira, Maha Megha Nirdhara, Hari Hari, Koti Koti, Chinda Chinda, Bhinda Bhinda, Sarva Dustanam, Ghumu Ghumu, Hara Dhara Nirghate, Chichi Mama (saying one's own name), Kshite Shighra, Sarva Shakara Nin, Namati Namati, Namo Mani Namo Mani, Thaha Thaha Thaha Thaha, Chacha Chacha Chacha Chacha, Pacha Pacha Pacha Pacha, Hum Hum Hum Hum, He He He He, Shwari Maha Shwari, Matangi Chandali, Huhu Huhu, Juhu Juhu Juhu, Hata Kshipta Pratitya Hrdayam, Mama Sarva Sattvanam, Raksha Raksha, Chiri Chiri Chiri Chiri, Tishtha Tishtha Tishtha.
咤(二合)他底 瑟咤(二合)他么(引)底 羯讕(二合)末他吽(引)吽(引)吽(引)吽(引)醯(引)醯(引)醯(引)醯(引)𠷑吒(音半)𠷑吒𠷑吒𠷑吒演你曩底 瑟咤(二合)他滿馱喝 塞哆(二合)播(引)那目佉 仡哩(二合)嚩(引)作芻 紇哩(二合)那野縛(引)佐(引)薩 㗚嚩(二合)么么賀啰賀啰惹攞惹攞惹攞惹攞沒度沒度沒度沒度滿馱滿馱滿馱滿馱寧(引)攞寧(引)攞寧(引)攞寧(引)攞寧(引)楞(引)誐嚩日啰(二合)馱啰 三么(二合)啰 三么(二合)啰 紇哩(二合)那閻么賀(引)么楞曩(引)莫俱胝俱胝俱胝寧薩 㗚嚩(二合)怖哆寧嚩日啰(二合)么(引)離寧嚩日啰(二合)馱啰嚩日啰(二合)吒(重呼)賀寫左㗚左(二合)左㗚左(二合)難(上)哆難(上)哆滿哆滿哆羯啰羯啰羯啰枳哩枳哩枳哩枳哩矩嚕矩嚕矩嚕矩嚕護啰護啰護啰護啰 三么(二合)啰么賀(引)薩怛嚩(二合)吽(引)吽(引)吽(引)吽(引)醯(引)醯(引)醯(引)𠷑吒𠷑吒𠷑吒𠷑吒贊拏贊拏贊拏贊拏摩賀(引)贊拏虎嚕虎嚕虎嚕虎嚕母嚕母嚕母嚕母嚕仡哩(二合)佷拏(二合)仡哩(二合)佷拏(二合)仡哩(二合)佷拏(二合)仡哩(二合)佷拏(二合)嚩日啰(二合)播
【現代漢語翻譯】 現代漢語譯本： 咤他底，瑟咤他么底，羯讕末他吽，吽，吽，吽，醯，醯，醯，醯，𠷑吒，𠷑吒，𠷑吒，𠷑吒，演你曩底，瑟咤他滿馱喝，塞哆播那目佉，仡哩嚩作芻，紇哩那野縛佐薩，㗚嚩么么賀啰賀啰惹攞惹攞惹攞惹攞沒度沒度沒度沒度滿馱滿馱滿馱滿馱寧攞寧攞寧攞寧攞寧楞誐嚩日啰馱啰（金剛持），三么啰，三么啰，紇哩那閻么賀么楞曩莫俱胝俱胝俱胝寧薩，㗚嚩怖哆寧嚩日啰么離寧嚩日啰馱啰嚩日啰吒賀寫左㗚左左㗚左難哆難哆滿哆滿哆羯啰羯啰羯啰枳哩枳哩枳哩枳哩矩嚕矩嚕矩嚕矩嚕護啰護啰護啰護啰，三么啰么賀薩怛嚩（大薩埵）吽，吽，吽，吽，醯，醯，醯，𠷑吒，𠷑吒，𠷑吒，𠷑吒，贊拏贊拏贊拏贊拏摩賀贊拏虎嚕虎嚕虎嚕虎嚕母嚕母嚕母嚕母嚕仡哩佷拏仡哩佷拏仡哩佷拏仡哩佷拏嚩日啰播（金剛手）。
【English Translation】 English version: Chata-ti, Seta-tama-ti, Karana-mata Hum, Hum, Hum, Hum, He, He, He, He, Phat, Phat, Phat, Phat, Yaninanti, Seta-ta-manta-ha, Seto-pana-mukha, Girva-chakshu, Hri-daya-va-cha-sa, Sarva-mama-hara-hara, jala-jala-jala-jala, mudu-mudu-mudu-mudu, manta-manta-manta-manta, nila-nila-nila-nila, nilam-ga-vajra-dhara (Vajra Holder), samara, samara, hri-dayam-maha-ma-lam-na-mo-koti-koti-koti-ni-sa, sarva-bhuta-ni-vajra-ma-lini, vajra-dhara-vajra-ta-ha-shya-jrta-jrta-jrta, nanda-nanda-manta-manta-kara-kara-kara, kiri-kiri-kiri-kiri, kuru-kuru-kuru-kuru, hura-hura-hura-hura, samara-maha-sattva (Great Being), Hum, Hum, Hum, Hum, He, He, He, Phat, Phat, Phat, Phat, Chanda-chanda-chanda-chanda, maha-chanda-huru-huru-huru-huru, muru-muru-muru-muru, grihna-grihna-grihna-grihna, vajra-pa (Vajra Hand).
(引)抳賀曩賀曩賀曩賀曩么么薩 㗚嚩(二合)薩 怛嚩(二合)喃(引)左洛 乞叉(二合)洛 乞叉(二合)薩 㗚嚩(二合)設 咄嚕(二合)姥(引)㗚馱曩(三合)怛弩野𠷑吒矩嚕矩嚕矩嚕炬嚕嚩日啰(二合)播(引)抳羯 㗚么(二合)么(引)底 羯闌(二合)么他三(去)么野么(引)帝三(去)么曳嚩地扇底怛他(引)誐睹嚩(引)尾你都婆尾扇底伊𤚥(引) 寧滿怛啰(二合)演娜寧耨迦賀啰賀啰賀啰賀啰𠷑吒𠷑吒𠷑吒𠷑吒怛波底怛波底怛波底怛波底缽左底缽左底缽左底缽左底播(引)左底 三么(二合)啰嚩日啰(二合)播(引)抳 紇哩(二合)那盈怛他(引)誐哆(引)地 瑟咤(二合)曩(去)彌離彌離彌離彌離護護護護野你左(引)怛婆誐嚩(亡肯反)伊能(去)紇哩(二合)那野末底 羯囕(二合)謎(引)盈怛他(引)誐哆 缽嚕(二合引)割帶(二合引)崩左頻啰(引)難(上)哆 㗚野(二合)三(去)缽啰(二合) 欲骨都(二合引) 婆味(引)盈捺哩補(二合)捺哩補(二合)捺哩補(二合)捺哩補(二合)曩謨(引)嚩日啰(二合)馱啰(引)野薩波黎嚩啰(引去)野悉𠆙(切身)都滿怛啰(二合)播那(引)寧 娑嚩(二合)賀(引)曩謨(引)嚩日啰(二合)
【現代漢語翻譯】 現代漢語譯本： （引）抳賀曩賀曩賀曩賀曩么么薩，㗚嚩（二合）薩，怛嚩（二合）喃（引）左洛，乞叉（二合）洛，乞叉（二合）薩，㗚嚩（二合）設，咄嚕（二合）姥（引）㗚馱曩（三合）怛弩野𠷑吒，矩嚕矩嚕矩嚕炬嚕，嚩日啰（二合）播（引）抳（金剛手）羯 㗚么（二合）么（引）底，羯闌（二合）么他，三（去）么野么（引）帝，三（去）么曳嚩地，扇底怛他（引）誐睹嚩（引）尾你都婆尾，扇底伊𤚥（引），寧滿怛啰（二合）演娜寧，耨迦賀啰賀啰賀啰賀啰𠷑吒𠷑吒𠷑吒𠷑吒，怛波底怛波底怛波底怛波底，缽左底缽左底缽左底缽左底，播（引）左底，三么（二合）啰嚩日啰（二合）播（引）抳，紇哩（二合）那盈怛他（引）誐哆（如來）（引）地，瑟咤（二合）曩（去），彌離彌離彌離彌離，護護護護，野你左（引）怛婆誐嚩（亡肯反），伊能（去）紇哩（二合）那野末底，羯囕（二合）謎（引）盈怛他（引）誐哆，缽嚕（二合引）割帶（二合引）崩左頻啰（引）難（上）哆，㗚野（二合）三（去）缽啰（二合），欲骨都（二合引），婆味（引）盈捺哩補（二合）捺哩補（二合）捺哩補（二合）捺哩補（二合），曩謨（引）嚩日啰（二合）馱啰（金剛持）（引）野薩波黎嚩啰（引去）野，悉𠆙（切身）都滿怛啰（二合）播那（引）寧，娑嚩（二合）賀（引），曩謨（引）嚩日啰（二合）。 English version: (Invocation) ṇi賀na賀na賀na賀na mama sarva sattvānāṃ cala rakṣa rakṣa sarva śatrūddhana tanu ya sphoṭa kuru kuru kuru kuru vajrapāṇi karma mati kalan matha samaya mate samaye vadhī śānti tathāgatāviveśād bhavi śānti iyam nimantra yanādani noka hara hara hara hara sphoṭa sphoṭa sphoṭa sphoṭa tapati tapati tapati tapati pacati pacati pacati pacati pācāti smara vajrapāṇi hṛdayaṃ tathāgatādhiṣṭhāna mili mili mili mili hūṃ hūṃ hūṃ hūṃ yani cātra bhagavān enaṃ hṛdaya mati karma me tathāgata pragalbhe pañca bhīrāṇāṃ ta arya sampra yokto bhaviṃ dhṛpu dhṛpu dhṛpu dhṛpu namo vajradharāya saparivārāya siddhyantu mantra padāni svāhā namo vajra.
【English Translation】 English version: (Invocation) Ni賀na賀na賀na賀na mama sarva (all) sattvānāṃ (beings) cala rakṣa (protect) rakṣa sarva (all) śatrūddhana tanu ya sphoṭa kuru kuru kuru kuru vajrapāṇi (Vajrapani) karma mati kalan matha samaya mate samaye vadhī śānti tathāgatāviveśād bhavi śānti iyam nimantra yanādani noka hara hara hara hara sphoṭa sphoṭa sphoṭa sphoṭa tapati tapati tapati tapati pacati pacati pacati pacati pācāti smara vajrapāṇi hṛdayaṃ tathāgatādhiṣṭhāna (Tathagata's blessing) mili mili mili mili hūṃ hūṃ hūṃ hūṃ yani cātra bhagavān enaṃ hṛdaya mati karma me tathāgata pragalbhe pañca bhīrāṇāṃ ta arya sampra yokto bhaviṃ dhṛpu dhṛpu dhṛpu dhṛpu namo vajradharāya (Vajradhara) saparivārāya siddhyantu mantra padāni svāhā namo vajra.
陀啰(引)野摩賀(引)帝(引)惹野 娑嚩(二合)賀(引)唵(引)吽(引)𠷑吒娑嚩(二合)賀(引)
此明王常以威德密為護持。一切所作悉皆成就。爾時釋迦如來應正等覺。即於是時普放焰鬘清凈光明。遍照三千大千世界。燒諸魔王一切宮殿。熾焰周匝為一火聚燒蕩無餘。是時魔王以自業力而不肯伏。是諸魔王及諸魔眾。轉生毒害各各忿怒。手持利劍弓箭刀輪種種器仗。時金剛手秘密主如佛所現。過於東方二十一恒河沙等世界。一切魔王悉盡降伏。身赤眼碧四牙外出。顰眉努目發豎如朱。有大威德右手持棒。左手持金剛。龍為莊嚴虎皮為衣。如是南西北方。亦復二十一恒河沙等世界。皆悉現身而降伏之。爾時無數俱胝那庾多百千萬毒害魔王。為塢粗瑟么(二合)大力明王攝伏。恐怖戰慄心慌迷悶。四肢無力無所覺知。身命不顧魔王自業五種繫縛。時金剛手秘密主作是事已。即時夜魔天眾兜率天化樂天他化自在天眾。各持種種涂香燒香。及眾妙華幢幡繒蓋往。詣釋迦如來之所供養。右繞佛已退坐一面。是時金剛手菩薩。為諸如來稱揚讚歎已。如來大智于最勝大教法中。演出一切所求隨意自在無量威德勇猛大力真言。為欲利益安樂天上人間一切眾生。即說咒曰。
唵(引)嚩日啰(二合)骨嚕(二
【現代漢語翻譯】 現代漢語譯本： 陀啰野摩賀帝惹野 娑嚩賀 唵吽𠷑吒娑嚩賀
這位明王常常以威德秘密地護持。一切所作的事情都能夠成就。當時釋迦如來應正等覺，就在那個時候普放焰鬘清凈光明，遍照三千大千世界，焚燒諸魔王的一切宮殿，熾盛的火焰周匝成為一個火聚，燒蕩無餘。這時魔王因為自己的業力而不肯降伏。這些魔王及諸魔眾，轉生毒害，個個忿怒，手持利劍、弓箭、刀輪種種器仗。這時金剛手秘密主如佛所現，超過東方二十一恒河沙等世界，一切魔王全部降伏。身體赤色，眼睛碧色，四牙向外突出，皺眉怒目，頭髮豎立如硃紅色，有大威德，右手持棒，左手持金剛杵，以龍為莊嚴，虎皮為衣。像這樣，南西北方，也同樣超過二十一恒河沙等世界，都顯現身形而降伏他們。當時無數俱胝那庾多百千萬毒害魔王，被烏芻瑟摩（大力明王）攝伏，恐怖戰慄，心慌迷悶，四肢無力，無所覺知，身命不顧，魔王被自身業力五種束縛。這時金剛手秘密主做了這些事後，即時夜摩天眾、兜率天、化樂天、他化自在天眾，各自拿著種種涂香、燒香，及眾妙華、幢幡、繒蓋，前往釋迦如來之處供養，右繞佛後退坐一面。這時金剛手菩薩，為諸如來稱揚讚歎后，如來以大智慧于最勝大教法中，演出一切所求隨意自在、無量威德勇猛大力真言，爲了利益安樂天上人間一切眾生，即說咒曰：
唵嚩日啰骨嚕
【English Translation】 English version: Tora-ya Maha-tejaya Svaha Om Hum Phat Svaha
This Bright King constantly and secretly protects with his majestic virtue. Everything done will be accomplished. At that time, Shakyamuni Tathagata, the Perfectly Enlightened One, then emitted flames of pure light, illuminating the three thousand great thousand worlds, burning all the palaces of the demon kings. The blazing flames formed a fiery mass, burning away everything without remainder. At this time, the demon kings, due to their own karmic power, refused to submit. These demon kings and their retinues transformed into poisonous beings, each filled with rage, wielding sharp swords, bows and arrows, bladed wheels, and various weapons. Then, Vajrapani (the secret lord), manifested as the Buddha, surpassing twenty-one Ganges-sand-count worlds to the east, completely subduing all the demon kings. His body was red, his eyes were blue, four fangs protruded outwards, his brow was furrowed, his eyes glared, and his hair stood on end like vermilion. He possessed great majestic power, holding a staff in his right hand and a vajra (diamond scepter) in his left. Dragons adorned him, and he wore a tiger skin as clothing. Similarly, in the south, west, and north, surpassing twenty-one Ganges-sand-count worlds, he manifested his form and subdued them all. At that time, countless kotis (ten millions) nayutas (hundred millions) hundreds of thousands of poisonous demon kings were subdued by Ucchusma (the Great Power Bright King), terrified, trembling, panicked, and bewildered, their limbs powerless, unaware of anything, disregarding their lives, the demon kings bound by five kinds of their own karma. After Vajrapani (the secret lord) had done these things, the Yama Heaven hosts, the Tushita Heaven, the Nirmanarati Heaven, and the Paranirmita-vasavartin Heaven hosts, each holding various scented ointments, burning incense, and various wonderful flowers, banners, and canopies, went to the place of Shakyamuni Tathagata to make offerings, circumambulating the Buddha to the right and then retiring to sit on one side. Then, Vajrapani Bodhisattva, after praising and extolling the Tathagatas, the Tathagata, with great wisdom, from within the supreme great Dharma, revealed the all-fulfilling, freely-wielding, immeasurable majestic power, courageous and mighty great dharani (mantra), for the sake of benefiting and bringing peace and happiness to all sentient beings in the heavens and on earth, then spoke the mantra:
Om Vajra Kulu
合引)馱么賀(引)末攞賀曩那賀缽左末他尾迦啰尾馱鑁(二合下無肯反)娑野惹胝攞攞耄(引)那啰塢粗瑟么(二合)骨嚕(二合引)馱吽(引)𠷑吒(音半)娑嚩(二合)賀(引)
是時金剛手菩薩摩訶薩。白佛言世尊。若有善男子善女人。聞此正法受持讀誦廣為他說。慇勤精進尊重供養。彼得一切曼拏攞中灌頂得此真言。即能攝伏破壞一切咒術。爾時金剛手秘密主。復白佛言世尊。佛說此大力明王心陀羅尼。若有人受持。即得彼藥叉藥叉眾。洛乞叉(二合)蘇(引)洛 乞叉(二合)蘇眾。禁𥌊拏禁𥌊拏眾。誐嚕拏誐嚕拏眾。各發誓願而為護持。復有龍王乾闥婆。畢舍遮塢納么(二合)那。拏枳寧。薩𠆙(切身)薩奚攞。俱波三么(二合)啰。羯吒布怛曩。味怛拏。如是等一切惡名恐怖之眾。及諸眷屬不能為害。爾時世尊贊金剛手菩薩秘密主言。善哉善哉汝以大悲。為諸眾生廣興佛事。時金剛手秘密主白佛言。世尊若有受持讀誦此經典者。憶持不忘廣為他說。彼人即得遠離輪迴見者歡喜供養禮拜。時金剛手復說無量勇猛力真。言即說咒曰。
唵(引)吽(引)吽(引)吽(引)吽(引)𠷑𠷑𠷑𠷑屋 訖啰(二合)輸攞播(引)抳吽(引)吽(引)吽(引)吽(引)𠷑𠷑𠷑𠷑 唵(引)蘇濟(二合引
【現代漢語翻譯】 現代漢語譯本 『怛[口*它]么賀(引)末攞賀曩那賀缽左末他尾迦啰尾馱鑁(二合下無肯反)娑野惹胝攞攞耄(引)那啰塢粗瑟么(二合)骨嚕(二合引)馱吽(引)𠷑吒(音半)娑嚩(二合)賀(引)。』
這時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）對佛說：『世尊，如果有善男子、善女人，聽聞此正法，受持讀誦，廣為他人宣說，慇勤精進，尊重供養，他們就能在一切曼拏攞（Mandala，壇城）中得到灌頂，得到這個真言，就能攝伏、破壞一切咒術。』
這時，金剛手秘密主（Vajrapani, the Lord of Secrets）又對佛說：『世尊，佛所說的大力明王心陀羅尼（Mahabala-vajra-vidyaraja-hrdaya-dharani），如果有人受持，就能得到藥叉（Yaksa，夜叉）、藥叉眾（Yaksa hosts）、洛乞叉(二合)蘇(引)洛乞叉(二合)蘇眾、禁𥌊拏（Kinnara，緊那羅）禁𥌊拏眾、誐嚕拏（Garuda，迦樓羅）誐嚕拏眾，各自發誓願來護持。』
『還有龍王（Naga-raja）、乾闥婆（Gandharva）、畢舍遮（Pisaca，毗舍遮）、塢納么(二合)那、拏枳寧、薩𠆙(切身)薩奚攞、俱波三么(二合)啰、羯吒布怛曩、味怛拏，像這樣的一切惡名恐怖之眾，以及他們的眷屬，都不能加害。』
這時，世尊讚歎金剛手菩薩秘密主說：『善哉善哉！你以大悲心，為諸眾生廣興佛事。』
這時，金剛手秘密主對佛說：『世尊，如果有人受持讀誦此經典，憶持不忘，廣為他人宣說，這個人就能遠離輪迴，見到的人都歡喜供養禮拜。』
這時，金剛手又說了無量勇猛力真言，即說咒曰：
『唵(引)吽(引)吽(引)吽(引)吽(引)𠷑𠷑𠷑𠷑屋 訖啰(二合)輸攞播(引)抳吽(引)吽(引)吽(引)吽(引)𠷑𠷑𠷑𠷑 唵(引)蘇濟(二合引。』
【English Translation】 English version 『Tadyatha Om Hara Mala Hana Daha Paca Matha Vikara Vidhvamsaya Jati Jala Mauna Nara Ustsma Krodha Hum Phat Svaha.』
At that time, Vajrapani Bodhisattva Mahasattva said to the Buddha: 'World Honored One, if there are good men and good women who hear this Dharma, receive, uphold, read, and recite it, widely explain it to others, diligently strive, respect, and make offerings, they will receive empowerment in all Mandalas and obtain this mantra, which can subdue and destroy all spells.'
At that time, Vajrapani, the Lord of Secrets, further said to the Buddha: 'World Honored One, if someone upholds the Mahabala-vajra-vidyaraja-hrdaya-dharani (the Great Mighty Vidyaraja Heart Dharani) spoken by the Buddha, they will obtain the Yakshas, the Yaksha hosts, the Rakshasa, the Rakshasa hosts, the Kinnaras, the Kinnara hosts, the Garudas, the Garuda hosts, each making vows to protect them.'
'Furthermore, the Naga-rajas (Dragon Kings), Gandharvas, Pisacas, Udanas, Dakinis, Sakas, Sakilas, Kumbhandas, Kataputanas, Vetalas, and all such hosts of evil names and terrors, along with their retinues, will be unable to harm them.'
At that time, the World Honored One praised Vajrapani Bodhisattva, the Lord of Secrets, saying: 'Excellent, excellent! With great compassion, you are widely promoting the Buddha's work for all beings.'
At that time, Vajrapani, the Lord of Secrets, said to the Buddha: 'World Honored One, if someone receives, upholds, reads, and recites this scripture, remembers it without forgetting, and widely explains it to others, that person will be able to stay away from samsara, and those who see him will rejoice, make offerings, and prostrate in worship.'
At that time, Vajrapani again spoke the mantra of immeasurable courageous power, that is, he spoke the mantra:
『Om Hum Hum Hum Hum Phat Phat Phat Phat Utkila Sula Pani Hum Hum Hum Hum Phat Phat Phat Phat Om Sujiti.』
)底寧(寧演反)曩(引)那吽(引)吽(引)吽(引)吽(引)唵(引)唵(引)唵(引)唵(引)𠷑𠷑𠷑𠷑曩謨(引)么賀(引)嚩攞(引)野 娑嚩(二合)賀(引)唵(引)入嚩(二合)攞 入嚩(二合)攞薩 㗚嚩(二合)耨 瑟吒(二合引上)薩膽(二合)怕野 薩膽(二合)怕野 努啰(引)佐(引)耨 瑟吒(二合引)寧縛(引)啰野么么薩 㗚嚩(二合)薩 怛嚩(二合)喃(引)左洛 乞叉(二合)洛 乞叉(二合)娑嚩(二合)賀(引)唵(引)阿難(去)哆尾惹移(引)摩賀(引)贊拏吽(引)𠷑吒 娑嚩(二合)賀(引)唵(引)嚩日啰(二合)地哩(二合)迦(音半)吽(引)𠷑吒 娑嚩(引)賀唵(引)室哩 室哩 室啰么(引)離寧 室哩 室哩 室哩 室寧 室哩 室寧 室哩 室寧 室哩 室寧吽(引)𠷑吒 娑嚩(二合)賀唵(引)薩 㗚嚩(二合)怛么(二合引)惹嚩日啰(二合)缽(引)設曩莫(入)缽啰(二合)尾 瑟吒(二合)薩 㗚嚩(二合)耨 瑟吒(二合引)薩膽(二合)怕野吽(引)吽(引)吽(引)吽(引)𠷑吒𠷑吒𠷑吒𠷑吒唵(引)蘇嚕囌嚕塢粗澀么(二合)骨嚕(二合)馱適佉(引)賀啰賀啰吽(引)𠷑吒曩謨(引)啰怛曩(二合)怛啰(二合)夜(
引)野曩莫室戰(二合)拏嚩日啰(二合)播(引)拏曳(引)摩賀(引)藥叉細曩(引)缽哆曳唵(引)嚩日啰(二合)骨嚕(二合引)馱摩賀(引)贊拏賀曩那賀缽左末他尾特鑁(二合)娑野伊醯(引)奚婆(去)誐鑁賀曩賀曩賀娑賀娑那賀那賀缽左缽左尾特鑁(二合)娑野尾特嚩(二合上引)娑野你(引)嚩乃(引)璌(引切身)捺啰(二合)補𡁠帝(引)薩 㗚嚩(二合引)怛么(二合)𡁠哆薩 㗚嚩(二合引)怛么(二合)惹摩賀(引)帝惹穌嚕穌嚕補嚕補嚕虎嚕虎嚕枯嚕枯嚕骨嚕挽(二合)骨嚕挽(二合)摩賀(引)骨嚕挽(二合)姑曩知姑曩知室寧室寧枳寧枳寧契寧契寧珂珂珂(引)嗘珂(引)奚苦嚕苦嚕穌嚕穌嚕矩嚕矩嚕咄吒咄吒都吒都吒都啰都啰賀曩賀曩布(引)哆(引)地缽底阿素啰補啰尾特嚩(二合)娑曩迦啰塢粗澀么(二合)骨嚕(二合引)馱么賀(引)嚩攞達么達么迦啰迦啰枳哩枳哩矩嚕矩嚕吽(引)𠷑吒(準上)蘇嚕囌嚕吽(引)𠷑吒賀曩賀曩吽(引)𠷑吒那賀那賀吽(引)𠷑吒紇哩曳(二合引)吽(引)𠷑𠷑𠷑𠷑娑嚩(二合)賀唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)陀攞陀啰陀啰陀(引)啰野陀啰野吽(引)𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)摩賀(
引)嚩攞枲賀啰枲賀啰滿馱滿馱吽(引)𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞迦啰迦啰親去那親(去)那吽(引)𠷑吒唵(引)嚩日嚩(二合)骨嚕(二合)馱么賀(引)嚩攞殑珂殑珂曩(引)舍野曩(引)舍野薩 㗚嚩(二合)枳離尾(二合)霜(引)吽(引)𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞馱迦馱迦惹攞惹攞吽(引)𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱么賀(引)嚩攞阿(引)迦 㗚灑(二合)野阿(引)迦 㗚灑(二合)野吽(引)𠷑吒(音半)唵(引)嚩日啰(二合)骨嚕(二合引)馱薩膽(二合)怕野薩膽(二合)怕野謨(引)賀野謨(引)賀野吽𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞 入嚩(二合)攞 入嚩(二合)攞缽啰(二合)入嚩(二合)攞缽啰(二合)入嚩(二合)攞你(寧逸反)卑夜(二合)你(準上)卑夜(二合)你波野你波野吽(引)𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)么攞怛吒怛吒怛(引)拏野怛(引)拏野吽(引)𠷑吒唵(引)嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞賀曩賀曩陀啰野陀啰野缽吒缽吒播(引)吒野播(引)吒野謨(引)賀野謨(引)賀野吽(引)𠷑吒唵(引
【現代漢語翻譯】 現代漢語譯本 引) 嚩攞枲賀啰枲賀啰滿馱滿馱吽(引) 𠷑吒 唵(引) 嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞迦啰迦啰親去那親(去)那吽(引) 𠷑吒 唵(引) 嚩日嚩(二合)骨嚕(二合)馱么賀(引)嚩攞殑珂殑珂曩(引)舍野曩(引)舍野薩 㗚嚩(二合)枳離尾(二合)霜(引) 吽(引) 𠷑吒 唵(引) 嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞馱迦馱迦惹攞惹攞吽(引) 𠷑吒 唵(引) 嚩日啰(二合)骨嚕(二合)馱么賀(引)嚩攞阿(引)迦 㗚灑(二合)野阿(引)迦 㗚灑(二合)野吽(引) 𠷑吒(音半) 唵(引) 嚩日啰(二合)骨嚕(二合引)馱薩膽(二合)怕野薩膽(二合)怕野謨(引)賀野謨(引)賀野吽 𠷑吒 唵(引) 嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞 入嚩(二合)攞 入嚩(二合)攞缽啰(二合)入嚩(二合)攞缽啰(二合)入嚩(二合)攞你(寧逸反)卑夜(二合)你(準上)卑夜(二合)你波野你波野吽(引) 𠷑吒 唵(引) 嚩日啰(二合)骨嚕(二合)馱摩賀(引)么攞怛吒怛吒怛(引)拏野怛(引)拏野吽(引) 𠷑吒 唵(引) 嚩日啰(二合)骨嚕(二合)馱摩賀(引)嚩攞賀曩賀曩陀啰野陀啰野缽吒缽吒播(引)吒野播(引)吒野謨(引)賀野謨(引)賀野吽(引) 𠷑吒 唵(引) 由於這段經文是咒語，音譯內容較多，現代漢語譯本將保留音譯，並在括號中註明梵文的含義（如果可以確定）。 引) [咒語，意義不明] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字，代表宇宙的初始之音] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 摩賀(引)嚩攞(Mahabala) [大威力] 迦啰迦啰 [做，做] 親去那親(去)那 [摧毀，摧毀] 吽(Hum) [種子字，代表忿怒的力量] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日嚩(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 么賀(引)嚩攞(Mahabala) [大威力] 殑珂殑珂 [捆綁，捆綁] 曩(引)舍野曩(引)舍野 [摧毀，摧毀] 薩 㗚嚩(二合)枳離尾(二合)霜(引) [一切障礙] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 摩賀(引)嚩攞(Mahabala) [大威力] 馱迦馱迦 [燃燒，燃燒] 惹攞惹攞 [點燃，點燃] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 么賀(引)嚩攞(Mahabala) [大威力] 阿(引)迦 㗚灑(二合)野阿(引)迦 㗚灑(二合)野 [吸引，吸引] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合引)馱(Krodha) [忿怒] 薩膽(二合)怕野薩膽(二合)怕野 [震懾，震懾] 謨(引)賀野謨(引)賀野 [迷惑，迷惑] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 摩賀(引)嚩攞(Mahabala) [大威力] 入嚩(二合)攞 入嚩(二合)攞 [燃燒，燃燒] 缽啰(二合)入嚩(二合)攞缽啰(二合)入嚩(二合)攞 [猛烈燃燒，猛烈燃燒] 你(寧逸反)卑夜(二合)你(準上)卑夜(二合) [飲，飲] 你波野你波野 [喝，喝] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 摩賀(引)么攞(Mahabala) [大威力] 怛吒怛吒 [擊打，擊打] 怛(引)拏野怛(引)拏野 [鞭打，鞭打] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字] 嚩日啰(二合)(Vajra) [金剛] 骨嚕(二合)馱(Krodha) [忿怒] 摩賀(引)嚩攞(Mahabala) [大威力] 賀曩賀曩 [摧毀，摧毀] 陀啰野陀啰野 [抓住，抓住] 缽吒缽吒 [劈開，劈開] 播(引)吒野播(引)吒野 [炸裂，炸裂] 謨(引)賀野謨(引)賀野 [迷惑，迷惑] 吽(Hum) [種子字] 𠷑吒 [咒語，意義不明] 唵(Om) [種子字]
【English Translation】 English version 引) Vala si hara si hara mandha mandha hum(引) 𠷑吒 Om(引) Vajra(二合) Krodha Mahabala kara kara china china hum(引) 𠷑吒 Om(引) Vajra Krodha Mahabala kinkha kinkha nashaya nashaya sarva vighnam hum(引) 𠷑吒 Om(引) Vajra Krodha Mahabala dhaka dhaka jala jala hum(引) 𠷑吒 Om(引) Vajra Krodha Mahabala akarshaya akarshaya hum(引) 𠷑吒 Om(引) Vajra Krodha santambhaya santambhaya mohaya mohaya hum 𠷑吒 Om(引) Vajra Krodha Mahabala jvala jvala prajvala prajvala dipaya dipaya paya paya hum(引) 𠷑吒 Om(引) Vajra Krodha Mahabala tata tata tadaya tadaya hum(引) 𠷑吒 Om(引) Vajra Krodha Mahabala hana hana dharaya dharaya pata pata pataya pataya mohaya mohaya hum(引) 𠷑吒 Om(引) Since this scripture is mostly a mantra with transliterations, the English translation will retain the transliterations and provide explanations of the Sanskrit terms in parentheses where possible. 引) [Mantra, meaning unknown] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable, representing the initial sound of the universe] Vajra(二合) (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] kara kara [Do, do] china china [Destroy, destroy] Hum(引) (Hum) [Seed syllable, representing wrathful power] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] kinkha kinkha [Bind, bind] nashaya nashaya [Destroy, destroy] sarva vighnam [All obstacles] Hum(引) (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] dhaka dhaka [Burn, burn] jala jala [Ignite, ignite] Hum(引) (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] akarshaya akarshaya [Attract, attract] Hum(引) (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] santambhaya santambhaya [Terrify, terrify] mohaya mohaya [Delude, delude] Hum (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] jvala jvala [Burn, burn] prajvala prajvala [Blaze, blaze] dipaya dipaya [Drink, drink] paya paya [Drink, drink] Hum(引) (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] tata tata [Strike, strike] tadaya tadaya [Whip, whip] Hum(引) (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable] Vajra (Vajra) [Diamond, thunderbolt] Krodha (Krodha) [Wrathful] Mahabala (Mahabala) [Great power] hana hana [Destroy, destroy] dharaya dharaya [Seize, seize] pata pata [Split, split] pataya pataya [Burst, burst] mohaya mohaya [Delude, delude] Hum(引) (Hum) [Seed syllable] 𠷑吒 [Mantra, meaning unknown] Om(引) (Om) [Seed syllable]
)孫怕寧孫怕寧吽(引)仡哩(二合)賀拏(二合)仡哩(二合)佷拏(二合)吽(引)仡哩(二合)佷拏(二合)播野斛(入)婆誐挽尾你也(二合)啰惹吽(引)𠷑吒娑嚩(二合)賀(引)
是諸六十二持金剛者。於一切時密為護持。若有受持讀誦此陀羅尼者。乃至天火彼能制伏。死者復甦能敵冤魔。所求子息亦皆得之。能列其地以一掬水用陀羅尼咒。能解一切蛇蝎等毒。懷娠者悉得安隱離諸苦惱。一切所作皆得成就。一切真言亦得成就。此經若能受持者得大安樂。是時伊舍曩怖哆主無數俱胝天眾。以自圍繞是諸眾等彼曼拏攞中起頂禮金剛手菩薩足。白金剛手菩薩言。聖者今為我等說此大力不空成就無量勇猛力陀羅尼。我等愛樂。乃至梵王帝釋天阿修羅恭敬禮拜。藥叉洛 乞叉(二合)吠怛拏。迦吒布怛曩。塢曩么(二合)悉令恐怖。或打或殺調伏彼眾。門關鍵鎖墮壞無餘。是曼拏攞王能辦一切種種事業。是時彼諸眾等。稱揚讚歎怖多主言。善哉善哉怖多主。汝能為諸眾生問于如來持金剛者。爾時世尊金剛手。以金剛杵自在輪擲。時彼金剛速疾降彼金剛蓮華中住。即入瑜伽觀。一切曼拏攞眾見大忿怒。面色威恐毒蛇遍身。若欲攝伏破彼曼拏羅中一切魔眾。當入此三么地。所謂入一切眾生大悲三摩地。光焰普
【現代漢語翻譯】 現代漢語譯本：孫怕寧孫怕寧吽(引)仡哩(二合)賀拏(二合)仡哩(二合)佷拏(二合)吽(引)仡哩(二合)佷拏(二合)播野斛(入)婆誐挽尾你也(二合)啰惹吽(引)𠷑吒娑嚩(二合)賀(引)
這六十二位持金剛者，在任何時候都會秘密地護持。如果有人受持讀誦這個陀羅尼，乃至天火也能被他制伏，死者也能復活，能夠戰勝冤家和邪魔。所求的子息也都能得到。能夠選擇一塊地，用一把水，用陀羅尼咒語加持，就能解除一切蛇蝎等毒。懷孕的人都能得到安穩，遠離各種苦惱。一切所作的事情都能得到成就，一切真言也能得到成就。這部經如果能夠受持，就能得到大安樂。當時，伊舍曩（Iśāna，自在天）怖哆主（Bhūtapati，鬼主）被無數俱胝（koṭi，千萬）天眾圍繞，這些大眾在曼拏攞（maṇḍala，壇城）中起身，頂禮金剛手菩薩的足。他們對金剛手菩薩說：『聖者，現在請為我們宣說這個大力不空成就無量勇猛力陀羅尼，我們非常愛樂。』乃至梵王、帝釋天、阿修羅都恭敬禮拜。藥叉（yakṣa，夜叉）、洛乞叉（rāksasa，羅剎）、吠怛拏（vetāla，毗陀羅）、迦吒布怛曩（katapūtana，羯吒布單那）、塢曩么（ūnama，烏摩）都感到恐怖。或者打，或者殺，調伏這些眾生。門的關鍵和鎖都會墮落損壞，沒有剩餘。這個曼拏攞王能夠辦理一切種種事業。當時，那些大眾稱揚讚歎怖多主說：『善哉！善哉！怖多主，您能為眾生向如來和持金剛者提問。』爾時，世尊金剛手用金剛杵自在輪擲出，當時那個金剛快速降臨，住在金剛蓮花中，隨即進入瑜伽觀。一切曼拏攞眾都見到大忿怒相，面色威嚴恐怖，毒蛇遍佈全身。如果想要攝伏和破除曼拏攞中的一切魔眾，應當進入這個三摩地（samādhi，三昧），也就是進入一切眾生大悲三摩地，光焰普照。
【English Translation】 English version: Sun pa ning sun pa ning hum (seed syllable) ge li (two combined) he na (two combined) ge li (two combined) hen na (two combined) hum (seed syllable) ge li (two combined) hen na (two combined) bo ye hong (seed syllable) po qie fan wei ni ye (two combined) ra re hum (seed syllable) pei zha suo wa (two combined) he (seed syllable).
These sixty-two Vajra-holders secretly protect at all times. If anyone receives, upholds, reads, or recites this Dharani, even heavenly fire can be subdued by them. The dead can be revived, and enemies and demons can be defeated. Desired offspring can also be obtained. One can choose a piece of land, and with a handful of water, blessed with the Dharani mantra, one can dissolve all poisons from snakes, scorpions, and the like. Pregnant women can obtain peace and be free from all suffering. All undertakings will be accomplished, and all mantras will also be accomplished. If one can receive and uphold this Sutra, one will obtain great joy. At that time, Iśāna (自在天, the Lord of Freedom) Bhūtapati (鬼主, Lord of Ghosts) was surrounded by countless kotis (千萬, tens of millions) of heavenly beings. These beings arose in the maṇḍala (壇城, sacred circle) and prostrated at the feet of Vajrapani Bodhisattva. They said to Vajrapani Bodhisattva: 'O Holy One, please now expound for us this Dharani of Great Power, Unfailing Accomplishment, and Immeasurable Courageous Strength, which we deeply love.' Even Brahma, Indra, Asuras respectfully prostrate. Yakṣas (夜叉, nature spirits), rākṣasas (羅剎, demons), vetālas (毗陀羅, vampires), katapūtanas (羯吒布單那, a type of demon), and ūnamas (烏摩, a type of demon) are terrified. They are either beaten or killed, subduing those beings. The keys and locks of doors will fall and be destroyed without remainder. This Mandala King can accomplish all kinds of deeds. At that time, those beings praised Bhūtapati, saying: 'Excellent! Excellent! Bhūtapati, you are able to ask the Tathagata and the Vajra-holder on behalf of all beings.' Then, the World Honored One Vajrapani hurled the Vajra-pestle Free Wheel. At that time, that Vajra quickly descended and resided within the Vajra Lotus, immediately entering into Yogic contemplation. All the Mandala assembly saw a great wrathful appearance, with a face of awe-inspiring terror and poisonous snakes covering the body. If one wishes to subdue and destroy all the demonic beings in the Mandala, one should enter into this samādhi (三昧, meditative absorption), that is, enter into the Great Compassion Samadhi of all beings, with light and flames shining universally.
照三摩地。見法愛樂三摩地。現一切魔王國土三摩地。印相三摩地。現一切眾生國土三摩地。不動三摩地。法愛三摩地。一切法現前三摩地。大力三摩地。入如是等三摩地。將欲入時有無數俱胝那庾多百千魔王自生恐怖。自見大力明王繫縛其身。彼即高聲大哭由如劫火來燒自身命不云遠。彼即往詣金剛手菩薩所。告金剛手菩薩摩訶薩言。聖者愿見哀愍救護於我。世尊我極大苦。大力明王繫縛於我。鞭笞楚切命在須臾愿垂救護。爾時金剛手菩薩從彼三摩地起。告曼拏攞中一切四眾等作如是言。此勝大福大威德大忿怒如是如是。世尊此是大福是大威德是大忿怒。
佛說出生一切如來法眼遍照大力明王經卷上 大正藏第 21 冊 No. 1243 佛說出生一切如來法眼遍照大力明王經
佛說出生一切如來法眼遍照大力明王經卷下
西天中印度摩伽陀國那爛陀寺三藏賜紫沙門臣法護奉 詔譯
爾時金剛手菩薩摩訶薩顧𥌊曼拏攞眾。目如師子威德自在。為伊舍那天步多主說大力明王曼拏攞法。告言聖者若有入此大忿怒曼拏攞中者。即能成就一切事業命無中夭。遠離一切惡病纏身不生魔界。一切眾生見者歡喜。復能遠離一切冤家。於後一切真言教法悉得成就。復能成就一切忿怒。得一切灌頂中福
【現代漢語翻譯】 現代漢語譯本：照三摩地（Samadhi，禪定）。見法愛樂三摩地（Samadhi，禪定）。現一切魔王國土三摩地（Samadhi，禪定）。印相三摩地（Samadhi，禪定）。現一切眾生國土三摩地（Samadhi，禪定）。不動三摩地（Samadhi，禪定）。法愛三摩地（Samadhi，禪定）。一切法現前三摩地（Samadhi，禪定）。大力三摩地（Samadhi，禪定）。入如是等三摩地（Samadhi，禪定）。將欲入時，有無數俱胝（koti，千萬）那庾多（nayuta，億）百千魔王自生恐怖，自見大力明王繫縛其身。彼即高聲大哭，猶如劫火來燒自身，命不云遠。彼即往詣金剛手菩薩（Vajrapani Bodhisattva）所，告金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）言：『聖者，愿見哀愍，救護於我。世尊，我極大苦。大力明王繫縛於我，鞭笞楚切，命在須臾，愿垂救護。』爾時金剛手菩薩（Vajrapani Bodhisattva）從彼三摩地（Samadhi，禪定）起，告曼拏攞（mandala，壇城）中一切四眾等作如是言：『此勝大福，大威德，大忿怒，如是如是。世尊，此是大福，是大威德，是大忿怒。』 《佛說出生一切如來法眼遍照大力明王經卷上》 大正藏第 21 冊 No. 1243 《佛說出生一切如來法眼遍照大力明王經》 《佛說出生一切如來法眼遍照大力明王經卷下》 西天中印度摩伽陀國那爛陀寺三藏賜紫沙門臣法護奉 詔譯 爾時金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）顧𥌊曼拏攞（mandala，壇城）眾，目如師子威德自在。為伊舍那天步多主說大力明王曼拏攞（mandala，壇城）法。告言：『聖者，若有入此大忿怒曼拏攞（mandala，壇城）中者，即能成就一切事業，命無中夭，遠離一切惡病纏身，不生魔界。一切眾生見者歡喜。復能遠離一切冤家。於後一切真言教法悉得成就。復能成就一切忿怒，得一切灌頂中福。』
【English Translation】 English version: Samadhi (Samadhi, meditative absorption) of illumination. Samadhi (Samadhi, meditative absorption) of seeing the love and joy of the Dharma. Samadhi (Samadhi, meditative absorption) of manifesting the lands of all Mara kings. Samadhi (Samadhi, meditative absorption) of symbolic gestures. Samadhi (Samadhi, meditative absorption) of manifesting the lands of all sentient beings. Immovable Samadhi (Samadhi, meditative absorption). Samadhi (Samadhi, meditative absorption) of Dharma love. Samadhi (Samadhi, meditative absorption) of all Dharmas appearing before one. Samadhi (Samadhi, meditative absorption) of great power. Entering into such Samadhis (Samadhi, meditative absorption). When about to enter, countless kotis (koti, ten million) of nayutas (nayuta, hundred million) of hundreds of thousands of Mara kings spontaneously generate fear, seeing the Great Powerful Vidyaraja (Wisdom King) binding their bodies. They then cry out loudly, as if a kalpa-fire were burning their bodies, their lives not far off. They then go to Vajrapani Bodhisattva (Vajrapani Bodhisattva), and say to Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva): 'O Holy One, may you see my misery and protect me. O World Honored One, I am in great suffering. The Great Powerful Vidyaraja (Wisdom King) is binding me, whipping and scourging me, my life hanging by a thread, may you grant me protection.' At that time, Vajrapani Bodhisattva (Vajrapani Bodhisattva) arises from that Samadhi (Samadhi, meditative absorption), and says to all the four assemblies in the mandala (mandala, sacred enclosure): 'This is supreme great fortune, great power, great wrath, thus it is, thus it is. O World Honored One, this is great fortune, great power, great wrath.' 'The Sutra of the Great Powerful Vidyaraja (Wisdom King) of the All-Illuminating Dharma-Eye of All Tathagatas, Volume 1' Taisho Tripitaka Volume 21, No. 1243 'The Sutra of the Great Powerful Vidyaraja (Wisdom King) of the All-Illuminating Dharma-Eye of All Tathagatas' 'The Sutra of the Great Powerful Vidyaraja (Wisdom King) of the All-Illuminating Dharma-Eye of All Tathagatas, Volume 2' Translated by the Tripitaka Master Shramana Fa-hu, recipient of the Purple Robe, from Nalanda Monastery in Magadha, Central India, under Imperial Decree. At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva), gazing upon the mandala (mandala, sacred enclosure) assembly, his eyes like a lion's, with majestic power and freedom, spoke the Dharma of the Great Powerful Vidyaraja (Wisdom King) mandala (mandala, sacred enclosure) to the chief of the Ishana Deva Bhutas. He said: 'O Holy One, if there are those who enter this Great Wrathful mandala (mandala, sacred enclosure), they will be able to accomplish all undertakings, their lives will not be cut short, they will be far from all evil diseases afflicting their bodies, and they will not be born in the realm of Mara. All sentient beings who see them will rejoice. Furthermore, they will be able to be far from all enemies. Thereafter, all mantra teachings will be completely accomplished. Furthermore, they will be able to accomplish all wrathful deeds, and obtain the blessings of all empowerments.'
故吉祥莊嚴。是時先安布此大忿怒曼拏攞。念此經一萬遍得善境界。得睹此曼拏攞教主印可。然後方學此真言壇法。先須八日不食。歸命三寶發大慈悲菩提心故。依時作法成就事故。關閉冤家死者還活。此忿怒大威德。能令大業魔王歸依三寶佛法僧眾。況復一切惡魔鬼魅而不殄滅。此大力明王若有受持之者。即能降伏一切冤魔。一切藥叉洛 乞叉(二合)畢哩(二合)哆。羯吒布怛曩。拏倪寧。娑𠆙(切身)薩嗘攞。迦波三么(二合)啰。離如是等一切怕怖。一切枷鎖一切中天。一切迷惑一切疫病禁系貧窮。此正法若有讀誦受持。復得一切財寶無所乏少。若天早時於七晝夜中。讀誦此大力明王即降大雨。若不降雨令彼天眾破壞殄滅。羯哩(二合)瑟拏(二合)龍王設羯啰(二合)龍王阿難多龍王。如是等龍王眾令降大雨。若不降時亦令彼死。又復此經如前依法。於四方河岸海岸池潭四邊舍利塔前。以金剛手大菩薩。以赤栴檀迦啰尾啰花紅蓮花阿底目羯哆(二合)花。繒彩幢幡皆以赤色。香水滿瓶如法依時。精勤唸誦得大福聚。又復或以樺皮。書此大力明王真言。安於旌旗之上或以頂戴。即得入陣無傷相敵得勝。弓箭槍刀如花被體。見者歡喜而生愛敬。爾時魔王繞佛三匝退坐一面。白佛言世尊云何名大力。佛告魔王如來
【現代漢語翻譯】 現代漢語譯本：因此，（此法）吉祥莊嚴。這時，首先安置這個大忿怒曼拏攞（Mandala，壇城）。唸誦此經一萬遍，可以獲得吉祥的境界，得見此曼拏攞教主並得到印可。然後才可以學習這個真言壇法。首先必須齋戒八日，歸命三寶（佛、法、僧），發起大慈悲菩提心。依照儀軌作法，可以成就一切事情。可以關閉冤家，使死者還活。這個忿怒大威德（法），能令大業魔王歸依三寶佛法僧眾，更何況一切惡魔鬼魅而不消滅。這個大力明王，若有人受持，就能降伏一切冤魔，一切藥叉（Yaksa，夜叉），洛乞叉（Raksa，羅剎）畢哩（Priti，歡喜），羯吒布怛曩（Kataputana，臭餓鬼），拏倪寧（Nagini，女蛇），娑𠆙薩嗘攞（Svasakhila，自掘墓鬼），迦波三么啰（Kapasmara，癲鬼）。遠離如是等一切怕怖，一切枷鎖，一切中天（夭折），一切迷惑，一切疫病禁系貧窮。這個正法若有人讀誦受持，又能得到一切財寶，無所缺乏。若天旱時，於七晝夜中讀誦此大力明王，即降大雨。若不降雨，令彼天眾破壞消滅。羯哩瑟拏（Krsna，黑天）龍王，設羯啰（Sakra，帝釋天）龍王，阿難多龍王（Ananta，無邊龍王），如是等龍王眾令降大雨。若不降時，也令他們死亡。又，此經如前依法，於四方河岸、海岸、池潭四邊、舍利塔前，以金剛手大菩薩（Vajrapani，金剛手菩薩），以赤栴檀、迦啰尾啰花、紅蓮花、阿底目羯哆（Atimukta，黃水仙）花，繒彩幢幡皆以赤色，香水滿瓶，如法依時，精勤唸誦，得大福聚。又，或者用樺皮書寫此大力明王真言，安於旌旗之上，或者頂戴，即可入陣無傷，相敵得勝，弓箭槍刀如花被體，見者歡喜而生愛敬。爾時，魔王繞佛三匝，退坐一面，白佛言：『世尊，云何名大力？』佛告魔王：『如來… English version: Therefore, (this practice) is auspicious and solemn. At this time, first arrange this great wrathful Mandala. Reciting this sutra ten thousand times can obtain auspicious realms, see the lord of this Mandala and receive approval. Then one can learn this mantra altar practice. First, one must fast for eight days, take refuge in the Three Jewels (Buddha, Dharma, Sangha), and generate great compassion and Bodhicitta (the mind of enlightenment). Performing the practice according to the ritual can accomplish all things. It can close off enemies and bring the dead back to life. This wrathful great power (Dharma) can cause the great Karma Demon King to take refuge in the Three Jewels of Buddha, Dharma, and Sangha, let alone eliminate all evil demons and ghosts. If someone upholds this Great Power Vidyaraja (Wisdom King), they can subdue all vengeful demons, all Yakshas, Rakshasas, Pritis, Kataputanas, Naginis, Svasakhilas, and Kapasmaras. They will be free from all such fears, all shackles, all premature deaths, all confusions, all epidemic diseases, imprisonment, and poverty. If someone recites and upholds this Dharma, they will also obtain all treasures and lack nothing. If there is a drought, reciting this Great Power Vidyaraja for seven days and nights will bring heavy rain. If it does not rain, the heavenly beings will be destroyed and annihilated. Krsna Naga King, Sakra Naga King, Ananta Naga King, and other Naga Kings will be commanded to bring heavy rain. If they do not, they will also be put to death. Furthermore, according to the previous method, at the four sides of riverbanks, seashores, ponds, and stupas, with Vajrapani Bodhisattva, with red sandalwood, Karavira flowers, red lotus flowers, Atimukta flowers, and colorful banners all in red, with fragrant water-filled vases, diligently reciting according to the ritual, one will obtain great merit. Moreover, one can write the mantra of this Great Power Vidyaraja on birch bark and place it on banners or wear it on the head. Then one can enter battle unharmed, defeat enemies, and arrows and spears will be like flowers covering the body. Those who see it will rejoice and develop love and respect. At that time, the Demon King circumambulated the Buddha three times, retreated and sat to one side, and said to the Buddha: 'World Honored One, what is called Great Power?' The Buddha told the Demon King: 'Tathagata (Thus Come One)...'
【English Translation】 Therefore, (this practice) is auspicious and solemn. At this time, first arrange this great wrathful Mandala (壇城). Reciting this sutra ten thousand times can obtain auspicious realms, see the lord of this Mandala and receive approval. Then one can learn this mantra altar practice. First, one must fast for eight days, take refuge in the Three Jewels (佛、法、僧), and generate great compassion and Bodhicitta (the mind of enlightenment). Performing the practice according to the ritual can accomplish all things. It can close off enemies and bring the dead back to life. This wrathful great power (法) can cause the great Karma Demon King to take refuge in the Three Jewels of Buddha, Dharma, and Sangha, let alone eliminate all evil demons and ghosts. If someone upholds this Great Power Vidyaraja (Wisdom King), they can subdue all vengeful demons, all Yakshas (夜叉), Rakshasas (羅剎), Pritis (歡喜), Kataputanas (臭餓鬼), Naginis (女蛇), Svasakhilas (自掘墓鬼), and Kapasmaras (癲鬼). They will be free from all such fears, all shackles, all premature deaths, all confusions, all epidemic diseases, imprisonment, and poverty. If someone recites and upholds this Dharma, they will also obtain all treasures and lack nothing. If there is a drought, reciting this Great Power Vidyaraja for seven days and nights will bring heavy rain. If it does not rain, the heavenly beings will be destroyed and annihilated. Krsna Naga King (黑天), Sakra Naga King (帝釋天), Ananta Naga King (無邊龍王), and other Naga Kings will be commanded to bring heavy rain. If they do not, they will also be put to death. Furthermore, according to the previous method, at the four sides of riverbanks, seashores, ponds, and stupas, with Vajrapani Bodhisattva (金剛手菩薩), with red sandalwood, Karavira flowers, red lotus flowers, Atimukta flowers (黃水仙), and colorful banners all in red, with fragrant water-filled vases, diligently reciting according to the ritual, one will obtain great merit. Moreover, one can write the mantra of this Great Power Vidyaraja on birch bark and place it on banners or wear it on the head. Then one can enter battle unharmed, defeat enemies, and arrows and spears will be like flowers covering the body. Those who see it will rejoice and develop love and respect. At that time, the Demon King circumambulated the Buddha three times, retreated and sat to one side, and said to the Buddha: 'World Honored One, what is called Great Power?' The Buddha told the Demon King: 'Tathagata (Thus Come One)...'
名大力。法藏名大力。法名大力法眼名大力。大乘名大力。金剛手名大力。爾時魔王贊金剛手秘密主言。善哉善哉秘密主。我從今向去不敢惱亂一切修行之者。誓歸三寶佛法僧眾。愿為優婆塞常持凈戒。愿天解脫為我安樂。我為法眾擁護受持大力明王及諸眾生。
爾時世尊告魔王言。業種此經若有受持讀誦。即得遠離地獄餓鬼畜生閻羅王界種種苦惱當得生天。經二十千劫常為天主。下生閻浮后為金輪王王四天下。于未來世復得阿耨多羅三藐三菩提。此大力明王乃至清凈不清凈。食與不食。凈戒不凈戒俱無障礙。但持此真言所求皆得。何況依法凈戒無所不從。爾時尊者須菩提與自眾俱來在會坐。從座而起白佛言。世尊云何受持此大力明王心陀羅尼而得解脫。佛言須菩提汝問金剛手秘密主。故時須菩提即白金剛手言。秘密主云何受持此大力明王心所得何果。金剛手言。得倉庫盈滿名衣上服金銀珍寶象馬牛羊所求施與。須菩提言。有如是等廣大果報。金剛手言須菩提如是如是。乃至盡眾生煩惱果報故。為住功德果故。至阿耨多羅三藐三菩提功德道故。須菩提言善哉善哉金剛手。以秘密相種種莊嚴。有大智力灌頂辯才得無相施。大戒大智慧。大福大力。大威德大功德頂。此大力明王經。得十方諸佛同來灌頂。金剛手此經
【現代漢語翻譯】 現代漢語譯本： 『名大力』（名字叫大力）。『法藏名大力』（法藏的名字叫大力）。『法名大力法眼名大力』（法的名字叫大力，法眼的名字叫大力）。『大乘名大力』（大乘的名字叫大力）。『金剛手名大力』（金剛手的名字叫大力）。 這時，魔王讚歎金剛手秘密主說：『太好了，太好了，秘密主！我從今以後不敢再惱亂一切修行的人，發誓歸依三寶——佛、法、僧眾，愿做優婆塞，常持清凈戒律，愿天界的解脫成為我的安樂。我將為佛法大眾擁護受持大力明王以及一切眾生。』 這時，世尊告訴魔王說：『如果有人受持讀誦這部經，就能遠離地獄、餓鬼、畜生、閻羅王界的種種苦惱，當得生天。經歷二十千劫，常為天主。下生閻浮提后，成為轉輪王，統治四天下。在未來世，還能證得阿耨多羅三藐三菩提（無上正等正覺）。這部大力明王經，乃至清凈不清凈，食物與不食物，凈戒不凈戒，都沒有障礙。只要持誦這個真言，所求都能得到。何況是依法持凈戒，沒有什麼不能如願的。』 這時，尊者須菩提和他的弟子們一起來到法會，坐在座位上。他從座位上站起來，對佛說：『世尊，如何受持這部大力明王心陀羅尼，才能得到解脫？』 佛說：『須菩提，你應該問金剛手秘密主。』 於是須菩提就問金剛手說：『秘密主，如何受持這部大力明王心，能得到什麼果報？』 金剛手說：『能得到倉庫盈滿，名貴的衣服，上等的服飾，金銀珍寶，像馬牛羊，所求都能施與。』 須菩提說：『有這樣廣大的果報嗎？』 金剛手說：『須菩提，是的，是的。乃至能斷盡眾生的煩惱，得到果報，爲了安住功德果，直至阿耨多羅三藐三菩提的功德道。』 須菩提說：『太好了，太好了，金剛手！以秘密的形象種種莊嚴，有大智慧力，灌頂辯才，得到無相的佈施，大戒律，大智慧，大福德，大力，大威德，大功德頂。這部大力明王經，能得到十方諸佛一同前來灌頂。金剛手，這部經……』
【English Translation】 English version: 'Named Da Li' (named Great Strength). 'Dharma Treasury named Da Li' (Dharma Treasury's name is Great Strength). 'Dharma named Da Li, Dharma Eye named Da Li' (Dharma's name is Great Strength, Dharma Eye's name is Great Strength). 'Mahayana named Da Li' (Mahayana's name is Great Strength). 'Vajrapani named Da Li' (Vajrapani's name is Great Strength). At that time, the Demon King praised Vajrapani, the Lord of Secrets, saying: 'Excellent, excellent, Lord of Secrets! From now on, I dare not disturb all those who practice, and I vow to take refuge in the Three Jewels—the Buddha, the Dharma, and the Sangha. I wish to be an Upasaka, always upholding pure precepts, and I wish that the liberation of the heavens may be my happiness. I will protect and uphold the Great Strength Vidyaraja and all sentient beings for the sake of the Dharma assembly.' At that time, the World Honored One told the Demon King: 'If anyone receives, upholds, reads, and recites this Sutra, they will be able to stay away from the various sufferings of hell, hungry ghosts, animals, and the realm of King Yama, and they will be born in the heavens. For twenty thousand kalpas, they will always be the lord of the heavens. After being born in Jambudvipa, they will become a Chakravartin King, ruling the four continents. In the future, they will also attain Anuttara-Samyak-Sambodhi (Unsurpassed Perfect Enlightenment). This Great Strength Vidyaraja Sutra, even if it is pure or impure, food or non-food, pure precepts or impure precepts, there are no obstacles. As long as one holds this mantra, all that is sought will be obtained. How much more so if one upholds pure precepts according to the Dharma, there is nothing that cannot be fulfilled.' At that time, the Venerable Subhuti and his disciples came to the assembly and sat down. He rose from his seat and said to the Buddha: 'World Honored One, how should one receive and uphold this Great Strength Vidyaraja Heart Dharani in order to attain liberation?' The Buddha said: 'Subhuti, you should ask Vajrapani, the Lord of Secrets.' Then Subhuti asked Vajrapani: 'Lord of Secrets, how should one receive and uphold this Great Strength Vidyaraja Heart, and what fruits will be obtained?' Vajrapani said: 'One will obtain full storehouses, famous clothes, superior garments, gold, silver, treasures, elephants, horses, cattle, and sheep, and all that is sought will be given.' Subhuti said: 'Are there such vast rewards?' Vajrapani said: 'Subhuti, yes, yes. Even to the point of exhausting the afflictions of sentient beings, obtaining rewards, for the sake of abiding in the fruit of merit, until the path of merit of Anuttara-Samyak-Sambodhi.' Subhuti said: 'Excellent, excellent, Vajrapani! With secret appearances, adorned in various ways, having great wisdom power, empowerment eloquence, obtaining formless giving, great precepts, great wisdom, great blessings, great strength, great power, and the crown of great merit. This Great Strength Vidyaraja Sutra enables one to receive empowerment from all the Buddhas of the ten directions. Vajrapani, this Sutra...'
威德為。諸如來摩頂授記得大安樂。此陀羅尼或於山間石壁曠野陂湖江河池潭。受持讀誦遠離一切怖畏。爾時金剛手菩薩摩訶薩。白世尊言此經若有持者復為他說。壽命百歲無諸橫苦。金剛手復白世尊言。此正法得福如是。當何名之復云何受持。佛言金剛手此經名出生一切如來故。亦名法遍照故。亦名法眼故。亦名一切義成就故。亦名一切如來法雲故。亦名盡一切業障總持故。亦名成就一切明王故亦名般若波羅蜜多故。亦名一切如來最初。法界故亦名大力明王故。金剛手若有聞此正法。能受持讀誦書寫供養。如供養過去未來現在諸佛世尊全身舍利塔故。金剛手言善哉善哉。佛說如是甚深微妙正法功德變化莊嚴我。當受持佛言金剛手若有善男子善女人。受持此正法者。彼諸業障如河岸樹速疾破壞。應以涂香燒香及眾妙花。種種幢幡等而作供養。即獲廣大無量無邊福德藏故。離諸障難。若受持讀誦解說此經之地。彼諸天龍阿修羅乾闥婆等。一切人天常以守護供養一切魔王不敢違越。此大力明王心若常憶念。即得八千菩薩及諸如來。諸大神仙天人龍王。阿修羅乾闥婆等稱揚讚歎。於時釋迦牟尼如來。復告金剛手言。若有輕慢生高舉心者。當墮八大地獄。金剛手若有受持讀誦。為他解說供養恭敬尊重讚歎。即得無量無邊伏藏故
【現代漢語翻譯】 現代漢語譯本：威德力啊，諸如來摩頂授記，得到大安樂。此陀羅尼，或在山間石壁、曠野、水邊、江河、池潭，受持讀誦，遠離一切怖畏。 爾時，金剛手菩薩摩訶薩（Vajrapani Bodhisattva Mahasattva）對世尊說：『此經若有人受持，又為他人宣說，壽命可達百歲，沒有各種橫禍痛苦。』 金剛手（Vajrapani）又對世尊說：『此正法得到如此福報，應當如何稱呼它？又應當如何受持？』 佛說：『金剛手（Vajrapani），此經名為出生一切如來故，也名法遍照故，也名法眼故，也名一切義成就故，也名一切如來法雲故，也名盡一切業障總持故，也名成就一切明王故，也名般若波羅蜜多（Prajna Paramita）故，也名一切如來最初法界故，也名大力明王故。 金剛手（Vajrapani），若有人聽聞此正法，能受持讀誦、書寫供養，如同供養過去、未來、現在諸佛世尊全身舍利塔一樣。』 金剛手（Vajrapani）說：『善哉！善哉！佛所說的如此甚深微妙正法，功德變化莊嚴，我當受持。』 佛說：『金剛手（Vajrapani），若有善男子、善女人，受持此正法，他們的各種業障，如同河岸邊的樹木，迅速被摧毀。應當用涂香、燒香以及各種美妙的花，種種幢幡等來作供養，就能獲得廣大無量無邊的福德藏，遠離各種障礙災難。 若受持讀誦解說此經的地方，那些天龍（Naga）、阿修羅（Asura）、乾闥婆（Gandharva）等一切人天，常常守護供養，一切魔王不敢違越。此大力明王心咒若常憶念，就能得到八千菩薩以及諸如來，諸大神仙、天人、龍王（Naga）、阿修羅（Asura）、乾闥婆（Gandharva）等稱揚讚歎。 當時，釋迦牟尼如來（Sakyamuni Tathagata）又告訴金剛手（Vajrapani）說：『若有人輕慢，生起高傲之心，當墮入八大地獄。 金剛手（Vajrapani），若有人受持讀誦，為他人解說，供養恭敬尊重讚歎，就能得到無量無邊的伏藏。』
【English Translation】 English version: O mighty power, all the Tathagatas (Thus Come Ones) pat the crowns of heads and bestow predictions, attaining great bliss. This Dharani, whether in mountain crevices, stone walls, open fields, lakesides, rivers, ponds, or pools, if upheld, recited, and chanted, will ward off all fears. At that time, Vajrapani Bodhisattva Mahasattva (great being) said to the World Honored One: 'If anyone upholds this Sutra and explains it to others, they will live to be a hundred years old and be free from all untimely deaths and suffering.' Vajrapani (Diamond Hand) further said to the World Honored One: 'This true Dharma obtains such blessings. What should it be called, and how should it be upheld?' The Buddha said: 'Vajrapani (Diamond Hand), this Sutra is named 'Born from All Tathagatas,' also named 'Dharma Universally Illuminating,' also named 'Dharma Eye,' also named 'Accomplishing All Meanings,' also named 'All Tathagata Dharma Cloud,' also named 'Completely Holding All Karmic Obstacles,' also named 'Accomplishing All Vidyarajas (Wisdom Kings),' also named 'Prajna Paramita (Perfection of Wisdom),' also named 'All Tathagata's Original Dharmadhatu (Realm of Dharma),' also named 'Mighty Vidyaraja (Wisdom King).' Vajrapani (Diamond Hand), if anyone hears this true Dharma and can uphold, recite, write, and make offerings to it, it is like making offerings to the complete body Sarira (relic) stupas of all Buddhas, World Honored Ones, of the past, future, and present.' Vajrapani (Diamond Hand) said: 'Excellent! Excellent! The Buddha speaks of such profound and subtle true Dharma, with meritorious virtues, transformations, and adornments. I shall uphold it.' The Buddha said: 'Vajrapani (Diamond Hand), if there are good men or good women who uphold this true Dharma, their various karmic obstacles will be destroyed swiftly like trees on the riverbank. They should make offerings with scented paste, burning incense, various wonderful flowers, and various banners, and they will obtain vast, immeasurable, and boundless store of merit, and be free from all obstacles and difficulties. If in the place where this Sutra is upheld, recited, and explained, those Nagas (dragons), Asuras (demigods), Gandharvas (celestial musicians), and all humans and devas (gods) will constantly protect and make offerings, and all Mara Kings (demon kings) will not dare to disobey. If this mighty Vidyaraja (Wisdom King) mantra is constantly remembered, one will obtain the praise and admiration of eight thousand Bodhisattvas and all Tathagatas (Thus Come Ones), great divine immortals, devas (gods), Naga Kings (dragon kings), Asuras (demigods), and Gandharvas (celestial musicians).' At that time, Sakyamuni Tathagata (Thus Come One) again told Vajrapani (Diamond Hand): 'If anyone is arrogant and conceited, they will fall into the eight great hells. Vajrapani (Diamond Hand), if anyone upholds, recites, explains to others, makes offerings, reveres, respects, and praises it, they will obtain immeasurable and boundless hidden treasures.'
若聞一字一句。即得究竟不退菩薩道。時金剛手言。如來之法極大甚深微妙難測。不可量不可思不可。議時諸眾生心自迷惑而不能了。佛言金剛手此經為一切眾生說。為勸誘一切眾生故。為欲安樂一切眾生故。為增益一切眾生故。為令一切眾生得灌頂故。為一切眾生離諸貧窮。滅諸業障得大吉祥故。為令一切眾生得阿耨多羅三藐三菩提故。時八千菩薩聞是說已。繞佛三匝合掌恭敬。贊言善哉善哉釋迦牟尼如來善說此法。彼諸菩薩為釋迦牟尼如來名故。復作是言。如是如是世尊此實善說。
爾時世尊告金剛手言。秘密主我說此大力威德法門。攝諸魔王眷屬皆悉來集。一切障難更不復作。一切所求皆得圓滿。乃至阿耨多羅三藐三菩提。爾時世尊復說此陀羅尼。即說咒曰。
曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野曩莫(入)室戰(二合)拏嚩日啰(二合引)播(引)拏曳魔賀(引)藥叉細(引)曩(引)跋跢曳怛你也(二合)他(引)唵(引)賀曩賀曩嚩日啰(二合)那賀那賀嚩日啰(二合)末他末他嚩日啰(二合)入嚩(二合)攞 八嚩(二合)攞 嚩日啰(二合)缽啰(二合)入嚩(二合)攞 缽啰(二合)入嚩(二合)攞 嚩日啰(二合)蘇嚕囌嚕母嚕母嚕割𧯫割𪘨(陟皆反)惹曳(引)尾
【現代漢語翻譯】 現代漢語譯本： 如果聽聞哪怕一個字一句，就能立即獲得究竟不退轉的菩薩道。這時，金剛手（Vajrapani，佛教護法神）說：『如來的法極大、甚深、微妙、難以測度，不可衡量、不可思議、不可討論。』當時，眾生心中迷惑而不能理解。佛說：『金剛手，此經是為一切眾生說的，爲了勸誘一切眾生，爲了使一切眾生安樂，爲了增益一切眾生，爲了令一切眾生得到灌頂，爲了使一切眾生脫離貧窮，滅除一切業障，得到大吉祥，爲了令一切眾生得到阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。』當時，八千菩薩聽了這些話后，繞佛三圈，合掌恭敬，讚歎說：『善哉！善哉！釋迦牟尼如來（Sakyamuni Tathagata）善於宣說此法。』那些菩薩爲了釋迦牟尼如來的名號，又這樣說：『如是！如是！世尊，這確實是善說。』
這時，世尊告訴金剛手說：『秘密主，我說這個大力威德法門，能攝伏諸魔王，使他們的眷屬都來聚集，一切障礙和災難不再發生，一切所求都能圓滿，乃至得到阿耨多羅三藐三菩提。』這時，世尊又說了這個陀羅尼（Dharani，總持），即說咒語如下：
曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野曩莫(入)室戰(二合)拏嚩日啰(二合引)播(引)拏曳魔賀(引)藥叉細(引)曩(引)跋跢曳怛你也(二合)他(引)唵(引)賀曩賀曩嚩日啰(二合)那賀那賀嚩日啰(二合)末他末他嚩日啰(二合)入嚩(二合)攞 八嚩(二合)攞 嚩日啰(二合)缽啰(二合)入嚩(二合)攞 缽啰(二合)入嚩(二合)攞 嚩日啰(二合)蘇嚕囌嚕母嚕母嚕割𧯫割𪘨(陟皆反)惹曳(引)尾
【English Translation】 English version: If one hears even a single word or phrase, one will immediately attain the irreversible Bodhisattva path. At that time, Vajrapani (Vajrapani, a Dharma protector in Buddhism) said, 'The Dharma of the Tathagata (Tathagata, one of the titles of the Buddha) is extremely great, profound, subtle, immeasurable, inconceivable, and beyond discussion.' At that time, the beings were confused and unable to understand. The Buddha said, 'Vajrapani, this sutra is spoken for all beings, to encourage all beings, to bring peace and happiness to all beings, to increase the benefit of all beings, to enable all beings to receive empowerment, to liberate all beings from poverty, to eliminate all karmic obstacles, to obtain great auspiciousness, and to enable all beings to attain Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed complete enlightenment).』 At that time, eight thousand Bodhisattvas, having heard these words, circumambulated the Buddha three times, joined their palms in reverence, and praised, saying, 『Excellent! Excellent! Sakyamuni Tathagata (Sakyamuni Tathagata) skillfully expounds this Dharma.』 Those Bodhisattvas, for the sake of the name of Sakyamuni Tathagata, further said, 『So it is! So it is! World Honored One, this is indeed well spoken.』
At that time, the World Honored One said to Vajrapani, 'Lord of Secrets, I speak of this Dharma-gate of great power and virtue, which can subdue all the demon kings and cause their retinues to gather together, so that all obstacles and calamities will no longer arise, and all that is sought will be fulfilled, even to the attainment of Anuttara-samyak-sambodhi.' At that time, the World Honored One again spoke this Dharani (Dharani, a type of mantra), that is, he spoke the mantra as follows:
Namo ratna-trayaya namo stsandha vajra-panaye maha-yaksha-senapataye tadyatha om hana hana vajra daha daha vajra matha matha vajra jvala prajvala vajra suru suru muru muru kuta kuta jaya vi
惹曳(引)阿𡁠帝(引)阿波啰(引)𡁠帝(引)摩(引)啰賽(引)𩕳野(二合)缽啰(二合)摩㗚那(二合)寧(引)曳婆嚩(二合)賀(引)婆誐嚩(引七可反)曩(引)賀(引)嚩日啰(二合)播(引)抳(入)虞 醯野(二合)割地缽底薩 㗚嚩(二合)尾垠曩(二合上苦恨反)尾曩(引)野迦(引)喃(引)怛 㗚惹(二合)怛 㗚惹(二合)滿馱滿馱尾特嚩(二合)娑曩迦啰阿悉馱(引)喃(引)悉弟迦啰迦啰悉馱(引)喃(引)阿尾曩(引)舍迦啰薩 㗚嚩(二合)沒馱冒地薩 怛嚩(二合引)喃(引)么(引)尾舍迦啰薩 㗚味(二合)禰(引)嚩(引)曩(引)誐遏誐蹉摩賀(引)么攞嚩日啰(二合)嗗嚕(二合引)馱啰(引)惹缽啰(二合)怕(引)微(引)曩么么(稱名)薩 㗚嚩(二合)薩 怛嚩(二合引)喃(引)佐洛 乞叉(二合)洛 乞叉(二合)娑嚩(二合)悉釘(二合)婆𢱍睹
佛告金剛手菩薩摩訶薩。一切魔王並諸眷屬。聞此大力威德法時。各各心生恐怖悚慄慞惶。如是以此大力忿怒明王威德力故。常用護持一切眾生。作大安樂息諸災難。憐愍饒益毀諸惡毒破壞蠱魅。為發大乘心者演說妙法者。于佛法僧令得久住。爾時文殊師利法王子從座而起。偏袒右肩右膝著地。合
【現代漢語翻譯】 現代漢語譯本： 惹曳(引)阿𡁠帝(引)（不可征服的）阿波啰(引)𡁠帝(引)（無敵的）摩(引)啰賽(引)𩕳野(二合)（軍隊之主）缽啰(二合)摩㗚那(二合)寧(引)曳（摧毀者）婆嚩(二合)賀(引)（愿你成功）婆誐嚩(引七可反)（世尊）曩(引)賀(引)（禮敬）嚩日啰(二合)播(引)抳(入)（金剛手）虞 醯野(二合)割地缽底（秘密主）薩 㗚嚩(二合)尾垠曩(二合上苦恨反)（一切障礙）尾曩(引)野迦(引)喃(引)（破壞者）怛 㗚惹(二合)怛 㗚惹(二合)（燃燒，燃燒）滿馱滿馱（束縛，束縛）尾特嚩(二合)娑曩迦啰（摧毀者）阿悉馱(引)喃(引)（未成就者）悉弟迦啰（成就者）迦啰悉馱(引)喃(引)（使成就）阿尾曩(引)舍迦啰（不破壞者）薩 㗚嚩(二合)沒馱冒地薩 怛嚩(二合引)喃(引)（一切佛菩薩）么(引)尾舍迦啰（進入者）薩 㗚味(二合)禰(引)嚩(引)曩(引)誐（一切天龍）遏誐蹉（來吧）摩賀(引)么攞（偉大的花環）嚩日啰(二合)嗗嚕(二合引)馱啰(引)惹（金剛忿怒王）缽啰(二合)怕(引)微(引)曩么么（以光照耀我）（稱名）薩 㗚嚩(二合)薩 怛嚩(二合引)喃(引)（一切眾生）佐洛 乞叉(二合)洛 乞叉(二合)（保護，保護）娑嚩(二合)悉釘(二合)婆𢱍睹（愿平安吉祥） 佛告訴金剛手菩薩摩訶薩：『一切魔王和他們的眷屬，聽到這大力威德的法時，都心生恐懼，戰慄不安。因此，憑藉這大力忿怒明王的威德力，要經常護持一切眾生，帶來安樂，平息災難，憐憫饒益，摧毀各種惡毒，破壞蠱魅。爲了那些發大乘心的人，爲了那些演說妙法的人，要使佛法僧三寶長久住世。』 這時，文殊師利法王子從座位上站起來，袒露右肩，右膝跪地，合掌。
【English Translation】 English version: Raye Āveśe Āparāveśe Mārasainya Pramardana Nīye Svāhā Bhagavān Hūṃ Vajrapāṇi Guhyādhipati Sarva Vighna Vināyakānāṃ Trasa Trasa Bandha Bandha Vidhvaṃsanakara Asiddhānāṃ Siddhikara Kara Siddhānām Avināśakara Sarva Buddha Bodhisattvānāṃ Māveśakara Sarva Deva Nāga Agaccha Mahāmāla Vajragurulodharāja Prabhāvinā Mama (name) Sarva Sattvānāṃ Jvalarakṣa Rakṣa Svasti Bhavatu The Buddha told Vajrapani Bodhisattva-Mahasattva: 'All the Mara kings and their retinues, upon hearing this Dharma of great power and virtue, each felt fear, trembling, and unease. Therefore, relying on the power and virtue of this mighty wrathful Vidyaraja, you should constantly protect all sentient beings, bring great joy, pacify calamities, have compassion and benefit them, destroy all evil poisons, and break apart sorcery. For those who have generated the Mahayana mind, for those who expound the wonderful Dharma, ensure that the Buddha, Dharma, and Sangha may abide long in the world.' At that time, Manjushri, the Dharma Prince, rose from his seat, bared his right shoulder, knelt on his right knee, and joined his palms.
掌向佛白佛言。世尊云何佛說一切緣行為無常相。佛告文殊師利。汝今諦聽。一切緣行如乾闥婆城無有實相。如電光如浮雲。如霧如舍宅。風中燭水上漚。芭蕉心如。諸畫相如。空中花如。夢幻影響如。苦樂輪迴如一切瀑河如一切海波如是如是。此一切眾生從緣所生。而不能知不能見。不能思惟不能解了。唯佛能知。如是見如是思惟如是解了。何以故一切緣行即空相故即真實空故畢竟空故即三空故空空。應如是解。何以故即大空故即如來空故。如是如是知。如是見如是思惟如是解了。菩薩摩訶薩得如是相故。佛復告文殊師利法王子言。若菩薩摩訶薩。行檀波羅蜜多羼提波羅蜜多精進波羅蜜多禪波羅蜜多般若波羅蜜多。亦應如是相而解了故。
爾時觀自在菩薩摩訶薩白佛言。世尊云何此經名出生如來相。佛語觀自在。此經若如來滅后廣作佛事。是故此經名生如來相。若此經滅后佛法隨滅名生如來相。此經若住佛法亦住是故名生如來相。何以故此經一切菩薩恒時奉事禮敬故。以是義故名生如來相。是時觀自在菩薩摩訶薩。復白佛言世尊。此經若有受持讀誦為他解說。我即為彼而來護持。佛言此經威德。能令一切菩薩摩訶薩及諸天人皆悉來集。是諸菩薩同時贊言。善哉善哉世尊。我等樂聞當爲說之。佛言此金剛手大力
【現代漢語翻譯】 現代漢語譯本：掌向菩薩向佛稟告說：『世尊，為什麼佛說一切因緣和合而成的行為都是無常的表象呢？』佛告訴文殊師利菩薩：『你現在仔細聽好。一切因緣和合而成的行為，就像乾闥婆城（海市蜃樓）一樣，沒有真實的體性。又像閃電的光芒，像漂浮的雲彩，像霧，像虛幻的房屋，風中的蠟燭，水上的泡沫，沒有實在心部的芭蕉樹，虛假的繪畫，空中的花朵，夢幻、幻象和回聲，痛苦和快樂的輪迴，一切瀑布河流，一切大海的波浪，都是這樣這樣虛幻不實的。這些所有的眾生，都是從因緣和合而生，卻不能知道，不能看見，不能思惟，不能理解。只有佛才能知道，才能這樣看見，這樣思惟，這樣理解。』為什麼呢？因為一切因緣和合而成的行為，就是空相的緣故，就是真實空的緣故，畢竟空的緣故，就是三空的緣故，空性本空。應當這樣理解。為什麼呢？因為就是大空的緣故，就是如來空的緣故。』應當這樣這樣地知道，這樣看見，這樣思惟，這樣理解。菩薩摩訶薩因為獲得這樣的體悟。 佛又告訴文殊師利法王子說：『如果菩薩摩訶薩，修行佈施波羅蜜多（Dāna-pāramitā，圓滿的佈施），忍辱波羅蜜多（Kṣānti-pāramitā，圓滿的忍耐），精進波羅蜜多（Vīrya-pāramitā，圓滿的精進），禪定波羅蜜多（Dhyāna-pāramitā，圓滿的禪定），般若波羅蜜多（Prajñā-pāramitā，圓滿的智慧），也應當以這樣的體悟來理解。』 這時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva-mahāsattva）向佛稟告說：『世尊，為什麼這部經名為《出生如來相》呢？』佛告訴觀自在菩薩：『這部經如果在如來滅度后，廣泛地進行弘揚佛法的事業，因此這部經名為《出生如來相》。如果這部經滅絕後，佛法也隨之滅絕，也名為《出生如來相》。這部經如果住世，佛法也住世，因此名為《出生如來相》。』為什麼呢？因為這部經，一切菩薩恒常地奉事禮敬的緣故。因為這個緣故，名為《出生如來相》。這時，觀自在菩薩摩訶薩又向佛稟告說：『世尊，這部經如果有人受持讀誦，為他人解說，我就會爲了他們而來護持。』佛說：『這部經的威德，能夠令一切菩薩摩訶薩以及諸天人全都來集會。』這些菩薩同時讚歎說：『善哉善哉，世尊！我們樂於聽聞，請為我們宣說。』佛說：『這位金剛手大力士（Vajrapāṇi），……』
【English Translation】 English version: Then, Palm-facing Bodhisattva said to the Buddha: 'World Honored One, why does the Buddha say that all conditioned phenomena are characterized by impermanence?' The Buddha told Mañjuśrī: 'Listen carefully now. All conditioned phenomena are like a Gandharva city (a mirage), without any real substance. They are like lightning, like floating clouds, like mist, like illusory houses, a candle in the wind, a bubble on water, the heart of a banana tree, like painted images, like flowers in the sky, like dreams, illusions, and echoes, the cycle of suffering and happiness, all waterfalls and rivers, all ocean waves—just like that, just like that. All these beings are born from conditions, yet they cannot know, cannot see, cannot contemplate, cannot understand. Only the Buddha can know, can see in this way, can contemplate in this way, can understand in this way.' Why? Because all conditioned phenomena are the nature of emptiness, the nature of true emptiness, ultimately empty, the nature of the three emptinesses, emptiness of emptiness. One should understand it in this way. Why? Because it is the nature of great emptiness, the nature of Tathagata emptiness. One should know in this way, see in this way, contemplate in this way, understand in this way. Bodhisattva-mahāsattvas attain such an understanding. The Buddha further told Mañjuśrī, the Dharma Prince: 'If a Bodhisattva-mahāsattva practices Dāna-pāramitā (Perfection of Giving), Kṣānti-pāramitā (Perfection of Patience), Vīrya-pāramitā (Perfection of Diligence), Dhyāna-pāramitā (Perfection of Meditation), and Prajñā-pāramitā (Perfection of Wisdom), they should also understand them with such an understanding.' At that time, Avalokiteśvara Bodhisattva-mahāsattva said to the Buddha: 'World Honored One, why is this sutra named 'Emergence of the Tathagata's Form'?' The Buddha told Avalokiteśvara: 'If this sutra is widely used to perform Buddha's work after the Tathagata's Parinirvana, therefore this sutra is named 'Emergence of the Tathagata's Form'. If this sutra becomes extinct, the Buddha-dharma will also become extinct, hence it is also named 'Emergence of the Tathagata's Form'. If this sutra abides, the Buddha-dharma also abides, therefore it is named 'Emergence of the Tathagata's Form'.' Why? Because all Bodhisattvas constantly serve and revere this sutra. For this reason, it is named 'Emergence of the Tathagata's Form'. At that time, Avalokiteśvara Bodhisattva-mahāsattva again said to the Buddha: 'World Honored One, if anyone upholds, recites, and explains this sutra to others, I will come to protect them.' The Buddha said: 'The majestic power of this sutra can cause all Bodhisattva-mahāsattvas and all devas and humans to gather together.' These Bodhisattvas simultaneously praised: 'Excellent, excellent, World Honored One! We are delighted to hear it; please explain it to us.' The Buddha said: 'This Vajrapāṇi (Vajrapāṇi, holding the vajra) the great powerful one...'
秘密心。能施一切眾生安樂故。
爾時金剛秘密主。白佛言世尊。此經云何名最初法界相。佛言善男子諦聽。此經一切如來出生已。經三十二日。坐大目真鄰陀山。入大力三摩地說之故。名最初法界相。此經一切眾生初發心即住菩提道故。名最初法界相。此經威德能令無量無邊菩薩摩訶薩。得一切現前三摩地。名最初法界相。又此經威德能令無量無邊眾生得聲聞道故。名最初法界相。金剛手若有受持讀誦為他解說一切如來皆如一子。遠離輪迴命終之後至涅槃道故。金剛手言。諸佛大悲心常救度一切眾生令離輪迴脫諸苦難。常說牟尼大智慧法滌盪眾生煩惱穢種。佛言善哉善哉秘密主。若有受持讀誦。為他解說供養恭敬。自書若使人書。諦觀思惟常時憶念。是人即得俱胝三摩地。復見俱胝如來並諸菩薩一切眷屬。應以廣大供養尊重恭敬。衣服臥具飲食湯藥。一切所須皆悉奉施得大安樂。是善男子所種善根。得阿耨多羅三藐三菩提故。皆是得聞彼諸如來應正等覺所說妙法憶持不忘。復得金剛手菩薩威德力故。此大力威德忿怒王。常以護持成就安樂一切眾生。爾時世尊說是經已。十方來會金剛手菩薩觀自在菩薩文殊師利金剛藏等。一切悲智菩薩摩訶薩。尊者須菩提諸大聲聞及諸眾生。一切世間天人龍王。阿修羅乾闥婆等
【現代漢語翻譯】 現代漢語譯本：秘密心，因為它能給予一切眾生安樂。
這時，金剛秘密主（Vajra Guhyapati，金剛手菩薩的別名）稟告佛陀說：『世尊，這部經為什麼名為《最初法界相》（Ādi-dharmadhātusvabhāva，本初法界之體性）？』佛陀說：『善男子，仔細聽著。這部經在一切如來（Tathāgata）成道后三十二天，于大目真鄰陀山（Mahāmucilinda，山名）入大力三摩地（Mahābala-samādhi，大力量禪定）時所說，所以名為《最初法界相》。這部經能使一切眾生初發菩提心（bodhicitta，覺悟之心）即安住于菩提道（bodhimārga，覺悟之道），所以名為《最初法界相》。這部經的威德（tejas，力量）能使無量無邊的菩薩摩訶薩（Bodhisattva-mahāsattva，大菩薩）獲得一切現前三摩地（abhimukha-samādhi，現前禪定），所以名為《最初法界相》。而且，這部經的威德能使無量無邊的眾生獲得聲聞道（Śrāvakayāna，聲聞乘），所以名為《最初法界相》。金剛手（Vajrapāṇi，金剛手菩薩），如果有人受持、讀誦、為他人解說此經，一切如來都會視他如獨子，使他遠離輪迴（saṃsāra，生死輪迴），命終之後到達涅槃道（nirvāṇamārga，寂滅之道）。』
金剛手菩薩說：『諸佛（Buddha）的大悲心（mahākaruṇā，偉大的慈悲）常救度一切眾生，使他們脫離輪迴，擺脫各種苦難。常說牟尼（Muni，釋迦牟尼佛的尊稱）的大智慧法（mahāprajñā-dharma，偉大的智慧之法），滌盪眾生的煩惱（kleśa，痛苦）和污穢種子。』佛陀說：『說得好啊，說得好啊，秘密主！如果有人受持、讀誦、為他人解說、供養、恭敬此經，親自書寫或請人書寫，仔細觀察、思考、常常憶念，這個人就能獲得俱胝（koṭi，一千萬）三摩地，並且見到俱胝如來以及諸菩薩和一切眷屬。應當以廣大的供養，尊重恭敬，衣服、臥具、飲食、湯藥，一切所需都全部奉獻，從而獲得大安樂。這位善男子所種的善根，能使他獲得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺），都是因為聽聞了彼諸如來應正等覺（Tathāgata-arhat-samyaksaṃbuddha，如來、阿羅漢、正等覺）所說的妙法，憶持不忘。並且因為得到金剛手菩薩的威德力，這位大力威德忿怒王（Mahābala-tejas-krodharāja，具有大力量和大威德的忿怒之王）常常護持，成就安樂一切眾生。』
這時，世尊（Bhagavān，佛陀的尊稱）說完這部經后，十方來會的金剛手菩薩（Vajrapāṇi Bodhisattva）、觀自在菩薩（Avalokiteśvara Bodhisattva）、文殊師利（Mañjuśrī，文殊菩薩）、金剛藏（Vajragarbha，金剛藏菩薩）等一切悲智菩薩摩訶薩，尊者須菩提（Subhūti，須菩提尊者），諸大聲聞（mahāśrāvaka，大阿羅漢），以及諸眾生，一切世間的天人（deva-manuṣya，天神和人類）、龍王（nāgarāja，龍族之王）、阿修羅（asura，非天）、乾闥婆（gandharva，香神）等。
【English Translation】 English version: The secret mind, because it can bestow peace and happiness upon all sentient beings.
At that time, Vajra Guhyapati (another name for Vajrapāṇi Bodhisattva, meaning 'Lord of Secrets') addressed the Buddha, saying: 'World Honored One, why is this scripture named the Ādi-dharmadhātusvabhāva (Primordial Nature of the Dharmadhātu)?' The Buddha said: 'Good son, listen carefully. This scripture was spoken by all the Tathāgatas (Thus Come Ones) thirty-two days after their enlightenment, while sitting on Mount Mahāmucilinda (a mountain's name) and entering the Mahābala-samādhi (Great Power Samadhi), hence it is named the Ādi-dharmadhātusvabhāva. This scripture enables all sentient beings to abide in the bodhimārga (path to enlightenment) as soon as they generate bodhicitta (the mind of enlightenment), hence it is named the Ādi-dharmadhātusvabhāva. The tejas (power) of this scripture enables countless Bodhisattva-mahāsattvas (Great Bodhisattvas) to attain all abhimukha-samādhis (present samadhis), hence it is named the Ādi-dharmadhātusvabhāva. Moreover, the tejas of this scripture enables countless sentient beings to attain the Śrāvakayāna (Vehicle of Hearers), hence it is named the Ādi-dharmadhātusvabhāva. Vajrapāṇi (Vajrapāṇi Bodhisattva), if anyone upholds, recites, and explains this scripture to others, all the Tathāgatas will regard them as their only child, enabling them to be far from saṃsāra (the cycle of rebirth) and to reach the nirvāṇamārga (path to nirvana) after their life ends.'
Vajrapāṇi Bodhisattva said: 'The mahākaruṇā (great compassion) of all the Buddhas (Enlightened Ones) constantly saves all sentient beings, enabling them to escape from saṃsāra and be free from all suffering. They constantly speak the mahāprajñā-dharma (great wisdom-dharma) of Muni (an epithet of Shakyamuni Buddha), cleansing the kleśa (afflictions) and defiled seeds of sentient beings.' The Buddha said: 'Excellent, excellent, Guhyapati! If anyone upholds, recites, explains to others, makes offerings to, and reveres this scripture, personally writes it or has others write it, carefully observes, contemplates, and constantly remembers it, that person will attain koṭis (ten millions) of samadhis, and will see koṭis of Tathāgatas, as well as all the Bodhisattvas and their retinues. They should make vast offerings, with respect and reverence, offering clothing, bedding, food, medicine, and all necessities, thereby attaining great peace and happiness. The good roots planted by this good son will enable them to attain anuttarā-samyak-saṃbodhi (unexcelled perfect enlightenment), all because they have heard the wonderful dharma spoken by those Tathāgata-arhat-samyaksaṃbuddhas (Tathagatas, Arhats, Perfectly Enlightened Ones), remembering it without forgetting. And because they have obtained the power of Vajrapāṇi Bodhisattva, this Mahābala-tejas-krodharāja (King of Wrath with Great Power and Majesty) constantly protects, accomplishes, and brings peace and happiness to all sentient beings.'
At that time, after the Bhagavan (Blessed One) finished speaking this scripture, Vajrapāṇi Bodhisattva, Avalokiteśvara Bodhisattva, Mañjuśrī (Manjushri Bodhisattva), Vajragarbha (Vajragarbha Bodhisattva), and all the compassionate and wise Bodhisattva-mahāsattvas, Venerable Subhūti (Subhuti), all the mahāśrāvakas (great disciples), and all sentient beings, all the deva-manuṣyas (gods and humans) of the world, nāgarājas (dragon kings), asuras (demigods), gandharvas (celestial musicians), and others who had come together from the ten directions.
。聞佛所說歡喜而退。
佛說出生一切如來法眼遍照大力明王經卷下
大力明王心真言
怛 你也(二合)他(引) 唵 (引)嚩日啰(二合)嗗嚕(二合)馱摩賀(引)么攞賀曩那賀缽左末他尾枳啰尾特嚩(二合)娑野惹徴攞耄(引)那羅塢粗澀么(二合)嗗嚕(二合)馱吽(引)𠷑吒遏阿(引去)鴦(鳥剛反)惡(入)𤚥(引)醯(引) 娑嚩(二合)賀(引)
【現代漢語翻譯】 現代漢語譯本：聽聞佛陀所說，（眾人）歡喜地退下。
《佛說出生一切如來法眼遍照大力明王經》卷下
大力明王心真言
怛[dá] 你也[yě]（二合）他[tuō]（引） 唵[ōng]（引）嚩[wá]日啰[zhé]（二合）嗗[gǔ]嚕[lū]（二合）馱[tuó] 摩[mó]賀[hè]（引）么[me]攞[lài] 賀[hè] 曩[náng] 那[nuó] 賀[hè] 缽[bō]左[zuǒ] 末[mò] 他[tuō] 尾[wěi] 枳[zhǐ] 啰[luō] 尾[wěi] 特[tè] 嚩[wá]（二合）娑[suō] 野[yě] 惹[rě] 徴[zhēng] 攞[luō] 耄[mào]（引）那[nuó] 羅[luō] 塢[wù] 粗[cū] 澀[sè] 么[me]（二合）嗗[gǔ]嚕[lū]（二合）馱[tuó] 吽[hōng]（引）𠷑[pēng] 吒[zhà] 遏[è] 阿[ā]（引去）鴦[āng]（鳥剛反）惡[è]（入）𤚥[wèng]（引）醯[xī]（引） 娑[suō]嚩[pó]（二合）賀[hè]（引）
【English Translation】 English version: Having heard what the Buddha said, (the assembly) rejoiced and withdrew.
'The Sutra of the All-Illuminating Dharma-Eye of All Tathagatas Giving Birth to the Great Strength Wisdom King,' Scroll 2
The Heart True Word of the Great Strength Wisdom King
Tadyatha Om Vajra Krodha Maha Mala Hana Daha Pacha Matha Vikira Vidhvamsaya Jvalamouli Naraughra Usma Krodha Hum Phat A Ah Ang Ah Vam Hih Svaha