T21n1244_毗沙門天王經
大正藏第 21 冊 No. 1244 毗沙門天王經
No. 1244
毗沙門天王經
開府儀同三司特進試鴻臚卿肅國公食邑三千戶贈司空謚大鑒正號大廣智大興善寺三藏法師不空奉 詔譯
爾時毗沙門天王。在於佛前合掌。白佛言世尊。我為未來諸有情等利益安樂。豐饒財寶護持國界故。說自真言。我此真言。如真多摩尼寶王能滿眾愿。世尊聽許我說。佛言善哉善哉天王。汝能愍念為諸有情。恣汝意說。
爾時毗沙門天王歡喜無量即于佛前說心真言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)曩謨吠室啰(二合)么拏(鼻引)野(二)摩賀(引)啰(引)惹(引)野(三)薩嚩薩怛嚩(二合)曩(引)么(鼻引四)舍(引)跛哩布(引)啰拏(鼻引)野(五)悉地迦啰(引)野(六)蘇(上)騫娜娜(引)野(七)怛娑每(二合引)曩莫塞訖哩(三合)怛嚩(二合八)伊(上)𤚥(引)吠(引)室啰(二合)么拏(鼻引)紇哩(二合)乃野(九)么(引)襪多以灑(引)弭(十)薩嚩薩怛嚩(二合)蘇(上)佉(去引)嚩憾(十一)怛你也(二合)他(去引十二)唵悉地悉地(十三)蘇(上)母蘇(上)母(十四)左(上)左(上)左(上)左(上
【現代漢語翻譯】 現代漢語譯本 《毗沙門天王經》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶贈司空謚大鑒正號大廣智大興善寺三藏法師不空奉 詔譯
這時，毗沙門天王（Vaiśravaṇa，四大天王之一，北方守護神）在佛前合掌，對佛說：『世尊，爲了未來一切有情眾生的利益安樂，爲了使他們豐饒財寶、護持國界，我將宣說我的真言。我的這個真言，如同如意寶珠王一般，能夠滿足眾生的願望。希望世尊允許我宣說。』佛說：『很好，很好，天王。你能夠慈悲憐憫，爲了眾生，隨你的意願宣說吧。』
這時，毗沙門天王歡喜無量，就在佛前說了心真言：
『曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一) 曩謨吠室啰(二合)么拏(鼻引)野(二) 摩賀(引)啰(引)惹(引)野(三) 薩嚩薩怛嚩(二合)曩(引)么(鼻引四) 舍(引)跛哩布(引)啰拏(鼻引)野(五) 悉地迦啰(引)野(六) 蘇(上)騫娜娜(引)野(七) 怛娑每(二合引)曩莫塞訖哩(三合)怛嚩(二合八) 伊(上)𤚥(引)吠(引)室啰(二合)么拏(鼻引)紇哩(二合)乃野(九) 么(引)襪多以灑(引)弭(十) 薩嚩薩怛嚩(二合)蘇(上)佉(去引)嚩憾(十一) 怛你也(二合)他(去引十二) 唵悉地悉地(十三) 蘇(上)母蘇(上)母(十四) 左(上)左(上)左(上)左(上)』
【English Translation】 English version Vaiśravaṇa Devaraja Sutra
Translated by the Tripiṭaka Master Bukong of Daxingshan Temple, who was the Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong, with a fief of three thousand households, posthumously awarded Sikong, with the posthumous title of Dajian Zhenghao Daguangzhi, under imperial order.
At that time, Vaiśravaṇa (one of the Four Heavenly Kings, guardian of the North) Devaraja, with his palms together, said to the Buddha: 'World Honored One, for the benefit and happiness of all sentient beings in the future, for the abundance of their wealth and the protection of the country, I will speak my own mantra. This mantra of mine, like the Cintamani Jewel King, can fulfill all wishes. May the World Honored One allow me to speak it.' The Buddha said: 'Excellent, excellent, Devaraja. You are able to be compassionate and merciful, for the sake of all sentient beings, speak as you wish.'
At that time, Vaiśravaṇa Devaraja was immeasurably joyful and spoke the heart mantra before the Buddha:
'Namo ratna-trayāya. Namo Vaiśravaṇāya. Mahārājāya. Sarva-satvānām aśa paripūraṇāya. Siddhi-karāya. Sukhenādāya. Tasmai namas-kṛtvā. Iyam Vaiśravaṇa hṛdaya. Mamāvartayişyāmi. Sarva-satva sukha-āvaham. Tadyathā. Om siddhi siddhi. Sumu sumu. Ca ca ca ca.'
十五)左啰左啰(十六)娑啰娑啰(十七)羯啰羯啰(十八)抧里抧里(十九)矩嚕矩嚕(二十)母嚕母嚕(二十一)主嚕主嚕(二十二)娑(去引)馱野遏貪么么(二十三)𩕳底也(二合)末他弩(鼻引)婆(去)嚩娑嚩(二合)賀(二十四)吠室啰(二合)么拏(鼻引)野娑嚩(二合引)賀(二十五)馱曩娜(引)野娑嚩(二合)賀(引二十六)么(鼻)拏(鼻引)啰他(二十七)跛哩布(引)啰迦(引)野娑嚩(二合)賀(引二十八)
爾時毗沙門天王說此真言已。白佛言世尊。我今說受持真言法。先取安悉香白檀香龍腦香多蘗啰香薰陸香蘇合香。和合此香。供養我毗沙門天王。若迎請時結根本印。以二頭指向身三招。即誦真言七遍頂上散印。
怛你也(二合)他(去引一)曩謨吠(引)室啰(二合)么(鼻音呼)拏(鼻音引)野(二)曩謨(引)馱曩娜(引)野(三)馱寗(寧定反引)濕嚩(二合)啰(引)野(四)阿(去引)蘗(言羯反)蹉(去引)蘗蹉(五)阿跛哩弭多馱寧(引)濕嚩(二合)啰(六)缽啰么(鼻)迦(引)嚕抳迦(七)薩嚩薩答嚩(二合)呬(馨異反)多(上)唧多(八)么么馱曩么(鼻音)拏(鼻音)缽啰(二合)拽(延結反)蹉(九)娑嚩(二合)琰么(鼻音引)檗
【現代漢語翻譯】 現代漢語譯本： （十五）左啰左啰（十六）娑啰娑啰（十七）羯啰羯啰（十八）抧里抧里（十九）矩嚕矩嚕（二十）母嚕母嚕（二十一）主嚕主嚕（二十二）娑（去聲引）馱野遏貪么么（二十三）𩕳底也（二合）末他弩（鼻引）婆（去）嚩娑嚩（二合）賀（二十四）吠室啰（二合）么拏（鼻引）野娑嚩（二合引）賀（二十五）馱曩娜（引）野娑嚩（二合）賀（引二十六）么（鼻）拏（鼻引）啰他（二十七）跛哩布（引）啰迦（引）野娑嚩（二合）賀（引二十八）
爾時，毗沙門天王（Vaiśravaṇa，四大天王之一，北方守護神，財富之神）說此真言已，稟白佛陀說：『世尊，我現在說受持真言的方法。首先取安悉香、白檀香、龍腦香、多蘗啰香、薰陸香、蘇合香，混合這些香，供養我毗沙門天王。如果迎請的時候，結根本印，用兩個頭指向自身三招，就誦真言七遍，在頂上散印。』
怛你也（二合）他（去引一）曩謨吠（引）室啰（二合）么（鼻音呼）拏（鼻音引）野（二）曩謨（引）馱曩娜（引）野（三）馱寗（寧定反引）濕嚩（二合）啰（引）野（四）阿（去引）蘗（言羯反）蹉（去引）蘗蹉（五）阿跛哩弭多馱寧（引）濕嚩（二合）啰（六）缽啰么（鼻）迦（引）嚕抳迦（七）薩嚩薩答嚩（二合）呬（馨異反）多（上）唧多（八）么么馱曩么（鼻音）拏（鼻音）缽啰（二合）拽（延結反）蹉（九）娑嚩（二合）琰么（鼻音引）檗
【English Translation】 English version: (15) Zuo luo zuo luo (16) Suo luo suo luo (17) Jie luo jie luo (18) Zhi li zhi li (19) Ju lu ju lu (20) Mu lu mu lu (21) Zhu lu zhu lu (22) Suo (pronounced with a departing tone and elongated) tuo ye e tan me me (23) 𩕳 di ye (diphthong) mo ta nu (nasal sound elongated) po (departing tone) wa suo wa (diphthong) he (24) Wei shi luo (diphthong) mo na (nasal sound elongated) ye suo wa (diphthong elongated) he (25) Tuo nang na (elongated) ye suo wa (diphthong) he (elongated 26) Me (nasal) na (nasal sound elongated) luo ta (27) Bo li bu (elongated) luo jia (elongated) ye suo wa (diphthong) he (elongated 28)
At that time, Vaiśravaṇa (one of the Four Heavenly Kings, guardian of the North, god of wealth) spoke this mantra and then said to the Buddha: 'World Honored One, I will now explain the method of receiving and upholding this mantra. First, take benzoin, white sandalwood, borneol, takara incense, frankincense, and storax, mix these incenses together, and offer them to me, Vaiśravaṇa. When inviting me, form the fundamental mudra, point the two tips of the fingers towards yourself three times, then recite the mantra seven times, and scatter the mudra on the crown of your head.'
Tad-ya-tha (diphthong, departing tone, elongated 1) Namo Vaiśravaṇa (diphthong) ya (2) Namo Dhana-da (elongated) ya (3) Dhaniśvaraya (4) A-gaccha (departing tone) gaccha (5) Aparimita Dhaniśvara (6) Paramakarunika (7) Sarva-sattva-hitacitta (8) Mama dhana-mana prayaccha (9) Svayam-avaga
嗟娑嚩(二合)賀(引十)
行者唸誦常無間斷。乃至毗沙門天王子赦你娑。現童子形告持誦者言。汝有何事請召我父。持誦者言。我為供養三寶受與我財寶。童子赦你娑于須臾頃。還至毗沙門天王所。告父王言。持誦者求諸財寶。為供養故利益有情。毗沙門天王告童子赦你娑言。汝日日與金錢一百乃至壽終。其童子赦你娑。日日送金錢一百。與持誦者安於頭邊。其金錢異種香氣。先愿所得之者。除自受用外應行舍施。不應貯積而懷慳吝。常於一切有情起大慈心勿生嗔恚。以殊勝香花飲食燈明。于寂靜處如法供養佛法僧寶。兼復思惟而無間斷。為毗沙門天王並諸眷屬。念恩德故常應誦吉祥贊。令彼天王獲諸吉慶。愿毗沙門天王男女眷屬內外親姻輔弼。乃至使者及諸營從。國界有情佛所稱讚十種福利悉皆獲得。所謂一者凈信二者戒。二者聞四者舍。五者受六者慧。七者形貌八者力。九者辯十者色聲香味觸富貴自在。于佛法中而開法眼。證得聖果獲得甘露妙法。亦得三十七品助佛道法。持誦者每日作如是發願。毗沙門天王即生歡喜告自營從眷屬。汝等觀彼持誦者於我深生恭敬。
復告子赦你娑言。持誦者希望。欲見我毗沙門藥叉王欲閉惡趣門。所思勝愿皆令滿足。壽無量百千歲。獲得如意寶飛騰虛空。安怛那
【現代漢語翻譯】 現代漢語譯本 『嗟娑嚩(二合)賀(引十)』
修行者唸誦此咒應當持續不斷。乃至毗沙門天（Vaiśravaṇa，四大天王之一，北方守護神）的王子赦你娑（Śaṇiśa）化現為童子，告訴持誦者說：『你有什麼事請召我的父親？』持誦者說：『我爲了供養三寶，希望您能賜予我財寶。』童子赦你娑在很短的時間內，回到毗沙門天王那裡，告訴父王說：『持誦者祈求各種財寶，是爲了供養三寶，利益眾生。』毗沙門天王告訴童子赦你娑說：『你每天給他金錢一百，直到他壽命終結。』於是童子赦你娑每天送金錢一百，放在持誦者的頭邊。這些金錢具有特殊的香氣。首先希望得到這些金錢的人，除了自己受用外，應該行佈施，不應該積蓄而懷有吝嗇之心。常常對一切眾生生起大慈悲心，不要生起嗔恨之心。用殊勝的香花、飲食、燈明，在寂靜的地方如法供養佛、法、僧三寶。同時反覆思惟而不要間斷。爲了毗沙門天王以及他的眷屬，因為感念他們的恩德，常常應當誦唸吉祥贊，使那位天王獲得各種吉祥慶賀。愿毗沙門天王的男女眷屬、內外親姻、輔弼大臣，乃至使者以及各種隨從，以及國界內的眾生，都能獲得佛所稱讚的十種福利，也就是：一者凈信，二者戒，三者聞，四者舍，五者受，六者慧，七者形貌，八者力，九者辯，十者色聲香味觸的富貴自在。在佛法中開啟法眼，證得聖果，獲得甘露妙法。也能得到三十七品助佛道法。』持誦者每天都這樣發願，毗沙門天王就會感到歡喜，告訴自己的隨從眷屬：『你們看那位持誦者對我深深地恭敬。』
又告訴兒子赦你娑說：『持誦者希望見到我毗沙門藥叉王（Vaiśravaṇa Yaksha，毗沙門天的夜叉形象），希望關閉惡趣之門，他所思所想的殊勝願望，都讓他滿足。壽命無量百千歲，獲得如意寶，飛騰虛空。安怛那（Antarāna）。』
【English Translation】 English version 『Jie suo po (two combined) he (extended 10)』
The practitioner should recite this mantra continuously. Even Śaṇiśa (son of Vaiśravaṇa, one of the Four Heavenly Kings, guardian of the north), the prince of Vaiśravaṇa (one of the Four Heavenly Kings, guardian of the north), manifested as a child and told the practitioner: 'What do you want that you summon my father?' The practitioner said: 'I wish that you would grant me wealth to make offerings to the Triple Gem.' The boy Śaṇiśa returned to King Vaiśravaṇa in a very short time and told his father: 'The practitioner is seeking various treasures in order to make offerings to the Triple Gem and benefit sentient beings.' King Vaiśravaṇa told the boy Śaṇiśa: 'Give him one hundred gold coins every day until the end of his life.' So the boy Śaṇiśa sent one hundred gold coins every day and placed them at the practitioner's head. These gold coins have a special fragrance. First, it is hoped that those who obtain these gold coins should practice generosity in addition to their own enjoyment, and should not accumulate them with stinginess. Always generate great compassion for all sentient beings, and do not generate anger. Use excellent incense, flowers, food, and lamps to make offerings to the Buddha, Dharma, and Sangha in a quiet place according to the Dharma. At the same time, contemplate repeatedly and without interruption. For the sake of King Vaiśravaṇa and his retinue, because of gratitude for their kindness, one should often recite auspicious praises, so that the heavenly king may obtain all kinds of auspicious celebrations. May the male and female relatives of King Vaiśravaṇa, internal and external relatives, auxiliary ministers, and even messengers and various followers, as well as the sentient beings within the national boundaries, all obtain the ten kinds of blessings praised by the Buddha, namely: first, pure faith; second, precepts; third, learning; fourth, generosity; fifth, acceptance; sixth, wisdom; seventh, appearance; eighth, strength; ninth, eloquence; and tenth, the wealth and freedom of form, sound, smell, taste, and touch. Open the Dharma eye in the Buddhadharma, attain the holy fruit, and obtain the nectar of wonderful Dharma. One can also obtain the thirty-seven factors conducive to enlightenment.' The practitioner makes such vows every day, and King Vaiśravaṇa will be pleased and tell his retinue: 'You see how deeply respectful that practitioner is to me.'
He also told his son Śaṇiśa: 'The practitioner hopes to see me, King Vaiśravaṇa Yaksha (Vaiśravaṇa Yaksha, Yaksha form of Vaiśravaṇa), and hopes to close the gates of the evil realms. May all the excellent wishes he thinks of be fulfilled. May he have immeasurable hundreds of thousands of years of life, obtain the Cintamani jewel, and fly through the sky. Antarāna.'
及得伏藏。若男若女及啰惹皆令敬愛。亦解一切禽獸語言。令得豐財永離貧匱。彼持誦者當於白月八日及十五日。令畫人受八戒澡浴著新凈衣。取不截白㲲畫像。其彩色中不用皮膠。中心畫釋迦牟尼佛作說法相。佛右邊畫吉祥天女形。眼目廣長顏貌寂靜。首戴天冠瓔珞臂釧莊嚴其身。右手作施愿手左手執開敷蓮花。畫像得已於清凈處。安像供養以涂香花鬘燒香飲食燈明。以供養佛及吉祥天女。受持者不應以下劣心而生恐怖。應以決定心。如法念誦此吉祥天女真言曰。
曩莫室哩(二合)伽(去)曩(引)野曩謨吠(引)室啰(二合)摩拏(上引)野(二)摩賀(引)藥乞灑(二合)啰(引)惹(引)地啰(引)惹野(三)曩莫室哩(二合)夜(引)𧜟(引四)摩賀(引)禰(引)吠(鼻引五)怛你也(二合)他(去引六)唵怛啰怛啰(七)咄嚕咄嚕(八)蘇瑟貙(二合)蘇瑟貙(二合下貙敕數反上同九)么抳迦曩迦(十)嚩日嚩(二合)吠(引)女(拏數反引)哩也(二合十一)穆訖多(二合)曩(引)么(引)棱(去)訖𠴊(二合)多(十二)仆(引十三)薩嚩薩怛嚩(二合十四)呬多迦(引)么(十五)吠(引)室啰(二合)摩拏(十六)室哩(二合)野泥(上)尾(引十七)末臘毗(去十八)曀醯(去引
【現代漢語翻譯】 現代漢語譯本： 能夠獲得伏藏（隱藏的寶藏）。無論是男人還是女人，甚至是國王，都會對你敬愛。並且能夠理解所有禽獸的語言，使你獲得豐厚的財富，永遠脫離貧困。修持者應當在白月（農曆上半月）的初八和十五這兩天，讓畫師受持八關齋戒，沐浴並穿上乾淨的新衣服。取用沒有裁剪過的白色毛氈來繪製畫像。畫像的顏料中不要使用皮膠。在中心畫釋迦牟尼佛，作說法相。佛的右邊畫吉祥天女（Lakshmi）的形象，她的眼睛又大又長，容貌寂靜安詳。頭上戴著天冠，身上用瓔珞和臂釧來莊嚴。右手作施愿印，左手拿著盛開的蓮花。畫像完成後，在清凈的地方安放畫像並進行供養，用涂香、花鬘、燒香、飲食和燈明來供養佛和吉祥天女。受持者不應該以低劣的心生起恐怖，應當以堅定的心，如法地念誦此吉祥天女真言，如下：
曩莫室哩（Śrī，吉祥）伽（去）曩（引）野，曩謨吠（引）室啰（Vaiśravaṇa，多聞天王）摩拏（上引）野（二），摩賀（引）藥乞灑（Yakṣa，夜叉）啰（引）惹（Rāja，國王）地啰（引）惹野（三），曩莫室哩（Śrī，吉祥）夜（引）曳（引四），摩賀（引）禰（引）吠（鼻引五），怛你也（二合）他（去引六），唵，怛啰怛啰（七），咄嚕咄嚕（八），蘇瑟貙（二合）蘇瑟貙（二合下貙敕數反上同九），么抳迦曩迦（十），嚩日嚩（Vajra，金剛）吠（引）女（拏數反引）哩也（二合十一），穆訖多（Mukta，珍珠）（二合）曩（引）么（引）棱（去）訖𠴊（二合）多（十二），仆（引十三），薩嚩薩怛嚩（Sarva Sattva，一切眾生）（二合十四），呬多迦（引）么（十五），吠（引）室啰（Vaiśravaṇa，多聞天王）摩拏（十六），室哩（Śrī，吉祥）野泥（上）尾（引十七），末臘毗（去十八），曀醯（去引
【English Translation】 English version: One will obtain hidden treasures (nidhana). Whether man or woman, even a king, will be loved and respected by all. One will also understand the languages of all birds and beasts, and will obtain abundant wealth, forever freed from poverty. The practitioner should, on the eighth and fifteenth days of the white month (the waxing half of the lunar month), have an artist observe the eight precepts, bathe, and wear new, clean clothes. Take uncut white felt to create the image. Do not use hide glue in the colors of the painting. In the center, paint Śākyamuni Buddha in the teaching posture. To the right of the Buddha, paint the form of the auspicious goddess Lakshmi, with wide and long eyes, and a serene and peaceful countenance. Her head is adorned with a heavenly crown, and her body is adorned with necklaces and armlets. Her right hand is in the boon-granting gesture, and her left hand holds an open lotus flower. Once the image is completed, place it in a clean place and make offerings, using scented paste, flower garlands, incense, food, and lamps to make offerings to the Buddha and the auspicious goddess Lakshmi. The practitioner should not generate fear with an inferior mind, but should recite this auspicious goddess mantra with a resolute mind, as follows:
Namo Śrī Gaṇāya, namo Vaiśravaṇāya (2), Mahā Yakṣa Rājādhirājāya (3), namo Śrīye (4), Mahā Devī (5), Tadyathā (6), Oṃ, tra tra (7), truru truru (8), susru susru (9), maṇi kanaka (10), vajra vaiḍūrya (11), muktā ma alaṃkṛta (12), bhu (13), sarva sattva hitakāma (15), Vaiśravaṇa (16), Śrīye devi (17), malabbi (18), ehi
)呬(十九)具啰拏(二合鼻)具啰拏(二合鼻二十)么娑么娑(二十一)捺啰(二合)舍野悉地(二十二)娜娜(引)呬銘(二十三)捺啰(二合)舍曩迦(引)么寫(二十四)捺啰(二合)舍南(二十五)缽啰(二合)賀攞(二合)賀攞(二合引)娜野么諾娑縛(二合引)賀(引二十六)
爾時毗沙門天王。見持誦此真言及供養如來。愍念行者。則為現身作童子形或居士形。右手持如意寶左手持金篋。顏貌寂靜來至像前。禮佛像已告行者言。汝今於我欲求何愿。為入修羅窟耶。為求伏藏耶。為求伏火水銀耶。為求安怛那啰惹敬愛耶。雄黃成就耶安膳那藥成就耶。持明成就耶飛騰虛空耶受命一大劫耶。如是等愿悉能成就。持誦者白毗沙門天王言。愿我一切處通達。獲得金銀無盡名稱福德。壽命無量劫飛騰虛空。變化種種瑜伽自在。毗沙門言隨汝所愿。爾時毗沙門天王。欲重明其義而說偈言。
假使有日月 從空墮于地 或大地傾覆 寧有如是事 不應生少疑 此法易成就 不假于齋戒 利益貧匱者 一切人恭敬 乃至壽命盡 毗沙門加持 遠離諸厄難 藥叉將衛護 常隨受持者 若能持是教 諸愿悉成就 迅疾如射箭 諸王敬彼人 獲得無盡寶 千俱胝藥叉
【現代漢語翻譯】 現代漢語譯本 『呬(十九)具啰拏(二合鼻)具啰拏(二合鼻二十)么娑么娑(二十一)捺啰(二合)舍野悉地(二十二)娜娜(引)呬銘(二十三)捺啰(二合)舍曩迦(引)么寫(二十四)捺啰(二合)舍南(二十五)缽啰(二合)賀攞(二合)賀攞(二合引)娜野么諾娑縛(二合引)賀(引二十六)』
這時，毗沙門天王（Vaisravana, 佛教護法神，四大天王之一），見到有人持誦這個真言並供養如來，憐憫修行者，就顯現出身形，或是童子的形象，或是居士的形象，右手拿著如意寶，左手拿著金篋，面容寂靜地來到佛像前。禮拜佛像后，告訴修行者說：『你現在向我要求什麼願望？是想進入修羅窟嗎？是想求得伏藏嗎？是想求得伏火水銀嗎？是想求得安怛那啰惹（Antararaja）的敬愛嗎？是想雄黃成就嗎？是想安膳那藥（anjana）成就嗎？是想持明成就嗎？是想飛騰虛空嗎？是想受命一大劫嗎？』像這樣的願望，全部都能成就。持誦者對毗沙門天王說：『愿我一切處都通達，獲得無盡的金銀，名稱和福德，壽命無量劫，飛騰虛空，變化種種瑜伽自在。』毗沙門天王說：『隨你的願望。』這時，毗沙門天王，爲了再次闡明這個意義，而說了這首偈語：
『假使有日月，從空墮于地，或大地傾覆，寧有如是事，不應生少疑，此法易成就，不假于齋戒，利益貧匱者，一切人恭敬，乃至壽命盡，毗沙門加持，遠離諸厄難，藥叉（Yaksa, 夜叉，一種守護神）將衛護，常隨受持者，若能持是教，諸愿悉成就，迅疾如射箭，諸王敬彼人，獲得無盡寶，千俱胝藥叉（Koti-yaksa）。』
【English Translation】 English version 『Hih (19) Guranā (2 combined nasal) Guranā (2 combined nasal 20) Masa Masa (21) Nadra (2 combined) Shayasiddhi (22) Nana (elongated) Hime (23) Nadra (2 combined) Shayanaka (elongated) Mashya (24) Nadranam (2 combined) (25) Prā (2 combined) Harā (2 combined) Harā (2 combined elongated) Nādāya Manosvā (2 combined elongated) Hā (elongated 26)』
At that time, Vaisravana (guardian deity in Buddhism, one of the Four Heavenly Kings), seeing someone reciting this mantra and making offerings to the Tathagata, had compassion for the practitioner and manifested himself, either in the form of a child or a layman, holding a wish-fulfilling jewel in his right hand and a golden coffer in his left, with a serene countenance, coming before the Buddha image. After bowing to the Buddha image, he said to the practitioner: 'What wish do you now seek from me? Is it to enter the Asura (demi-gods) cave? Is it to seek hidden treasures? Is it to seek subdued mercury? Is it to seek the love and respect of Antararaja? Is it to achieve realgar? Is it to achieve Anjana (ointment) medicine? Is it to achieve the knowledge-holding? Is it to fly in the sky? Is it to receive a lifespan of one great kalpa (aeon)?' Such wishes can all be fulfilled. The practitioner said to Vaisravana: 'May I be able to penetrate everywhere, obtain endless gold and silver, fame and merit, a lifespan of immeasurable kalpas, fly in the sky, and transform into various yoga (spiritual practices) freedoms.' Vaisravana said: 'As you wish.' At that time, Vaisravana, in order to further clarify the meaning, spoke this verse:
『Even if the sun and moon were to fall from the sky to the earth, or the great earth were to collapse, could such a thing be? You should not have the slightest doubt; this dharma (teachings) is easy to accomplish, not requiring fasting or abstinence, benefiting the poor and needy, with all people respecting you, even until the end of your life. Vaisravana blesses you, keeping you away from all calamities. Yaksha (a type of guardian spirit) generals protect and constantly follow the one who upholds this teaching. If one can uphold this teaching, all wishes will be fulfilled, as swift as a shooting arrow, with all kings respecting that person, obtaining endless treasures, and a thousand Koti-yakshas (ten million yakshas).』
衛護持誦者 能滿諸勝愿 解脫諸惡趣 若見毗沙門 俱尾羅財施 獲得大智慧 乃至天眼通 壽命俱胝歲 若人殷重心 愛敬此教法 應當求成就 決定無有疑 今此護身法 多聞天所說 由此加持故 真言上悉地 即誦護身明
曩謨啰怛曩(二合)怛啰(二合)野(引上聲)野(一)曩謨吠(引)室啰(二合)么(鼻)拏(鼻引)野(二)摩賀(引)啰(引)惹(引)野(三)怛你也(二合)他(去引)唵(四)𠻴(轉舌)誐𠻴(準上)誐(五)赦(吒簡反下同)拏赦拏(六)齲(區宇反下文同)拏(拏數反鼻音數字上聲)齲弩(準上音七)摩賀(引)啰(引)惹(八)灑乞灑(二合)灑乞灑(二合)𤚥(莫感反引鼻九)薩冒(毛保反引)缽捺啰(二合)吠(引)毗藥(二合)娑嚩(二合引)賀(引十)
我今說根本印。以二手右押左內相叉。豎二名指頭相合。屈二頭指如鉤。若迎請時向身招。若發遣時向外撥。唸誦時結印當心誦七遍即頂上散。然後取念珠專注唸誦。次說吉祥天女身印。二手虛心合掌。開二頭指二中指二無名指。屈如蓮華形。二大指二小指豎合。若唸誦時當心結誦真言七遍頂上散。
毗沙門天王咒曰。
那謨裴鑠啰皤拏寫(一)摩訶
【現代漢語翻譯】 現代漢語譯本 衛護持誦者，能夠圓滿各種殊勝的願望。 解脫各種惡趣，如果能見到毗沙門（Vaiśravaṇa，多聞天王）。 俱尾羅（Kubera，即俱吠羅，財神）會佈施財富，獲得大智慧。 乃至獲得天眼通，壽命可達俱胝（koṭi，一千萬）歲。 如果有人以殷重之心，愛敬此教法。 應當尋求成就，決定沒有疑惑。 現在這個護身法，是多聞天（Vaiśravaṇa，毗沙門天王）所說。 由此加持的緣故，真言能迅速成就。 即誦護身明： 曩謨啰怛曩(二合)怛啰(二合)野(引上聲)野(一)曩謨吠(引)室啰(二合)么(鼻)拏(鼻引)野(二)摩賀(引)啰(引)惹(引)野(三)怛你也(二合)他(去引)唵(四)𠻴(轉舌)誐𠻴(準上)誐(五)赦(吒簡反下同)拏赦拏(六)齲(區宇反下文同)拏(拏數反鼻音數字上聲)齲弩(準上音七)摩賀(引)啰(引)惹(八)灑乞灑(二合)灑乞灑(二合)𤚥(莫感反引鼻九)薩冒(毛保反引)缽捺啰(二合)吠(引)毗藥(二合)娑嚩(二合引)賀(引十) 我現在說根本印。用兩手右手壓在左手上，向內交叉。豎起兩個名指，指頭相合。彎曲兩個食指，如鉤狀。如果迎接請神時，向自身招引。如果遣送神靈時，向外撥開。唸誦時結印放在心前，誦七遍，然後在頭頂上散開。然後取念珠專注唸誦。接下來講述吉祥天女身印。兩手虛心合掌。打開兩個食指、兩個中指、兩個無名指，彎曲成蓮花形。兩個大拇指、兩個小指豎直合併。如果唸誦時，在心前結印，誦真言七遍，在頭頂上散開。 毗沙門天王（Vaiśravaṇa，多聞天王）咒語說： 那謨裴鑠啰皤拏寫(一)摩訶
【English Translation】 English version Protecting and upholding those who recite, it can fulfill all excellent wishes. Liberating from all evil destinies, if one sees Vaiśravaṇa (the Guardian King of the North). Kubera (God of Wealth) will bestow wealth, and one will obtain great wisdom. Even to the point of obtaining the divine eye, and a lifespan of koṭi (ten million) years. If a person with earnest heart, loves and reveres this teaching. One should seek accomplishment, there is definitely no doubt. Now, this body protection method, is spoken by Vaiśravaṇa (the Guardian King of the North). Due to this blessing, the mantra will swiftly be accomplished. Recite the protective mantra: Namo ratna-trayāya, Namo vaiśravaṇāya, mahārājāya, tadyathā, Om, jigi jigi, chaṇa chaṇa, khuṇa khuṇa, mahārāja, kṣa kṣa māṃ, sarvopadravebhyaḥ svāhā. I will now speak of the fundamental mudra. With both hands, right over left, interlocked inwards. Raise the two ring fingers, tips touching. Bend the two index fingers like hooks. When welcoming and inviting, beckon towards oneself. When sending away, push outwards. When reciting, form the mudra in front of the heart, recite seven times, then scatter above the crown of the head. Then take the prayer beads and focus on recitation. Next, I will speak of the auspicious goddess's body mudra. With both hands, palms hollowed and joined. Open the two index fingers, two middle fingers, two ring fingers, bent like a lotus flower. The two thumbs and two little fingers upright and joined. When reciting, form the mudra in front of the heart, recite the mantra seven times, and scatter above the crown of the head. The mantra of Vaiśravaṇa (the Guardian King of the North) says: Namo vaiśravaṇāya, mahā
曷啰阇寫施鞞(二)娑婆呵(三)施皤𧿡跌犁娑婆訶
若咒凈油七遍用涂臥所。乞財物等得如所愿。
毗沙門天王經
na mo ra tna tra yā ya na mo vai śra ma ṇā ya ma hā rā jā ya sa rva sa tva nā mā śā pa ri pū ra ṇā ya si dvi ka rā ya su ka nda nā ya ta smai na maḥ skṛ tva i māṃ vai śra ma ṇā hṛ da ya mā va rtta i ṣa mi sa rva sa tva su khā va haṃ ta dya thā oṃ si dvi <
【現代漢語翻譯】 現代漢語譯本： 曷啰阇寫施鞞(二)娑婆呵(三)施皤𧿡跌犁娑婆訶 如果唸誦此咒七遍，然後用凈油塗抹睡覺的地方，那麼祈求財物等就能如願以償。 《毗沙門天王經》 那謨 啰怛那 怛啰夜耶 那謨 吠室啰摩拏耶 摩訶啰阇耶 薩縛 薩埵 曩摩 舍 波哩布啰拏耶 悉地 迦啰耶 蘇乾陀那耶 怛塞妹 那麻 塞訖栗縲 翳忙 吠室啰摩拏 紇哩達耶 麻 嚩栗多 翳沙彌 薩縛 薩埵 蘇佉 嚩航 怛地耶他 唵 悉地 窣 窣 遮 遮 遮 遮 遮 啰 窣 啰 羯 啰 枳哩 矩嚕
【English Translation】 English version: He la she xie shi pi (2) Suo po he (3) Shi po li die li Suo po he If you chant this mantra seven times and then use clean oil to anoint the place where you sleep, then your wishes for wealth and other things will be fulfilled. 'Vaiśravaṇa Devarāja Sūtra' Namo Ratna Trayāya Namo Vaiśravaṇāya Mahārājāya Sarva Sattva Nāmāśā Paripūraṇāya Siddhi Karāya Sukandanāya Tasmai Namaḥ Skṛtva Imāṃ Vaiśravaṇā Hṛdaya Mā Vartta Iṣami Sarva Sattva Sukhāvahaṃ Tadyathā Oṃ Siddhi Su Su Ca Ca Ca Ca Ca Ra Sa Ra Ka Ra Ki Ri Ku Ru
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na maḥ śrī gā ṇā ya na mo vai śra ma ṇā ya ma hā ya kṣa rā jā dhi rā jā ya na maḥ śrī yā ye ma hā de ve ta dya thā oṃ ta ra <
【現代漢語翻譯】 現代漢語譯本： 牟汝（Muru） 卒汝（Curu） 薩達雅（Sādhaya） 阿爾唐（Arthaṃ） 瑪瑪（Mama） 尼提亞馬塔（Nityamatha） 諾巴瓦（Nobhāva） 斯瓦哈（Svāhā）。毗沙門天（Vaiśravaṇāya） 斯瓦哈（Svāhā）。財神（Dhanadāya） 斯瓦哈（Svāhā）。滿足一切願望者（Manorathaparipūrakāya） 斯瓦哈（Svāhā）。
南無（Namaḥ） 希利嘎納（Śrī Gāṇāya）。南無（Namo） 毗沙門天（Vaiśravaṇāya）。大夜叉（Mahāyakṣa） 拉加迪拉加雅（Rājādhirājāya）。南無（Namaḥ） 希利雅耶（Śrī Yāye） 瑪哈德維（Mahādeve）。怛[寧*也]他（Tadyathā） 唵（Oṃ） 塔拉（Tara） 突如（Turu） 蘇斯特拉（Suṣṭra） 瑪尼（Maṇi） 卡納卡（Kanaka） 瓦吉拉（Vajra） 外布爾雅（Vaibhūrya） 穆克提（Mukti） 納瑪（Nāmā） 魯姆克里塔布（Luṃkṛtabhūḥ） 薩爾瓦薩（Sarvas）。
【English Translation】 English version: Muru Curu Sādhaya Arthaṃ Mama Nityamatha Nobhāva Svāhā. Vaiśravaṇāya Svāhā. Dhanadāya Svāhā. Manorathaparipūrakāya Svāhā.
Namaḥ Śrī Gāṇāya. Namo Vaiśravaṇāya. Mahāyakṣa Rājādhirājāya. Namaḥ Śrī Yāye Mahādeve. Tadyathā Oṃ Tara Turu Suṣṭra Maṇi Kanaka Vajra Vaibhūrya Mukti Nāmā Luṃkṛtabhūḥ Sarvas.
a tva hi ta kā ma vai śra ma ṇa śrī ya de vī ma laṃ vī e hye hi gu rṇa <
【現代漢語翻譯】 現代漢語譯本： 那麼，懷著慈悲心的 Vaiśravaṇa（毗沙門，四大天王之一）啊，吉祥天女（Śrīdevī）啊，請過來，請過來，迅速地（gūrṇa）……讓我看到（draśaya），給我（dā）展現（draśana），我渴望看到（draśana-kāmasya），使我愉悅（prahlādaya），梭哈（svāhā）。
【English Translation】 English version: Then, O Vaiśravaṇa (one of the Four Heavenly Kings) with a compassionate heart, O Śrīdevī (Goddess of Fortune), come here, come here, quickly (gūrṇa)... show (draśaya) me, give (dā) a vision (draśana), I am desirous of seeing (draśana-kāmasya), delight (prahlādaya) me, svāhā.