T21n1245_佛說毗沙門天王經

大正藏第 21 冊 No. 1245 佛說毗沙門天王經

No. 1245

佛說毗沙門天王經

西天譯經三藏朝散大夫試鴻臚卿傳教大師臣法天奉　詔譯

如是我聞。一時佛在舍衛國祇樹給孤獨園。爾時毗沙門天王。與百千無數藥叉眷屬。于初夜分俱來佛所。放大光明照祇陀園一切境界。五體投地禮世尊足。住立一面合掌向佛以偈贊曰。

歸命大無畏　　正覺二足尊　諸天以天眼　　觀我無所見　過現未來佛　　三世慈悲主　一一正遍知　　我今歸命禮

爾時毗沙門天王說此偈已。白佛言世尊。有諸聲聞苾芻苾芻尼優婆塞優婆夷。或於曠野林間樹下經行坐臥。我此藥叉非人之類。有信佛言者有少信之者。復有無數諸惡藥叉不信佛言。惱亂有情令不安隱。善哉世尊所有阿吒曩胝經能為明護。若有苾芻苾芻尼優婆塞優婆夷及諸天人。受持讀誦禮敬供養廣為人說。皆能衛護為作吉祥。爾時會中有諸正信藥叉之眾。合掌白言。唯愿天王說此經典我等樂聞。時毗沙門天王默然受請。即向佛前頭面禮足。承佛威神告藥叉言。今此經典若有所得宣佈流通。能除眾生一切煩惱。是故我今歸依頂禮。

東方世界有乾闥婆主名曰持國。具大威德身放光明。譬如日出普照世間。

【現代漢語翻譯】現代漢語譯本《佛說毗沙門天王經》

西天譯經三藏朝散大夫試鴻臚卿傳教大師臣法天奉詔譯

如是我聞。一時，佛在舍衛國祇樹給孤獨園。當時，毗沙門天王（Vaishravana, 多聞天王），與成百上千無數的藥叉（Yakshas, 一種守護神）眷屬，在初夜時分一同來到佛陀所在之處。他們放出巨大的光明，照亮了祇陀園（Jetavana）的一切境界。毗沙門天王五體投地，禮拜世尊的足，然後站立在一旁，合掌向佛，以偈頌讚嘆道：

『歸命于大無畏者，正覺的二足尊。諸天以天眼觀視，也無法完全看清您。過去、現在、未來佛，三世的慈悲之主。一一皆是正遍知，我今歸命敬禮您。』

當時，毗沙門天王說完這偈頌后，對佛說：『世尊，有一些聲聞（Shravakas, 聽聞佛法者）、比丘（Bhikshus, 佛教出家男眾）、比丘尼（Bhikshunis, 佛教出家女眾）、優婆塞（Upasakas, 在家男居士）、優婆夷（Upasikas, 在家女居士），他們或在曠野、林間、樹下經行、坐臥。我所統領的這些藥叉和非人（非人類的眾生）之中，有些信奉佛陀的教言，有些則稍微相信一些。還有無數的惡藥叉不相信佛陀的教言，惱亂有情眾生，使他們不得安寧。』

『善哉，世尊，如果能有阿吒曩胝經（Atanatiya Sutra, 一部保護性的經文）作為光明護佑，那該多好啊！若有比丘、比丘尼、優婆塞、優婆夷以及諸天人，受持、讀誦、禮敬、供養，並廣為人說，都能得到衛護，並帶來吉祥。』當時，會中有很多具有正信的藥叉大眾，合掌說道：『唯愿天王宣說這部經典，我們都樂於聽聞。』當時，毗沙門天王默然接受了請求，隨即向佛陀面前頭面禮足，承蒙佛陀的威神之力，告訴藥叉們說：『如今這部經典，如果能夠得到宣佈流通，就能去除眾生的一切煩惱。因此，我今天歸依頂禮。』

東方世界有乾闥婆（Gandharvas, 天上的音樂家）之主，名叫持國（Dhritarashtra, 守護東方），具有大威德，身放光明，譬如太陽升起，普照世間。

【English Translation】 English version The Sutra of Vaishravana, the Heavenly King, Spoken by the Buddha

Translated by Dharma Heaven, Minister of the Honglu Temple and Great Master of Spreading Teachings, under Imperial Order, from the Tripitaka of the Western Regions

Thus have I heard. At one time, the Buddha was in the Jeta Grove of the Anathapindika Garden in Shravasti. At that time, Vaishravana (the Heavenly King of the North), together with hundreds of thousands of countless Yakshas (a type of guardian spirit) and their retinues, came to the Buddha's place during the first watch of the night. They emitted great light, illuminating all the boundaries of Jetavana. Vaishravana prostrated himself with his five limbs to the ground, paying homage to the World Honored One's feet. He then stood to one side, joined his palms, and praised the Buddha with a verse:

'I take refuge in the Great Fearless One, The Perfectly Awakened Two-Footed Honored One. The devas (gods) observe with their divine eyes, Yet cannot fully perceive you. Buddhas of the past, present, and future, Compassionate lords of the three times. Each and every one is Perfectly and Universally Knowing, I now take refuge and pay homage to you.'

At that time, after Vaishravana spoke this verse, he said to the Buddha: 'World Honored One, there are Shravakas (listeners of the Dharma), Bhikshus (Buddhist monks), Bhikshunis (Buddhist nuns), Upasakas (male lay practitioners), and Upasikas (female lay practitioners) who walk, sit, or lie down in the wilderness, forests, or under trees. Among these Yakshas and non-humans (non-human beings) under my command, some believe in the Buddha's teachings, while others believe only a little. There are also countless evil Yakshas who do not believe in the Buddha's teachings, disturbing sentient beings and causing them unrest.'

'Excellent, World Honored One, how wonderful it would be if the Atanatiya Sutra (a protective scripture) could serve as a bright protector! If there are Bhikshus, Bhikshunis, Upasakas, Upasikas, and devas who uphold, recite, revere, make offerings to, and widely proclaim it to others, they will all be protected and receive auspiciousness.' At that time, there were many Yakshas with right faith in the assembly, who joined their palms and said: 'We beseech the Heavenly King to speak this sutra, as we are eager to hear it.' At that time, Vaishravana silently accepted the request, and immediately prostrated himself before the Buddha, touching his head to the ground in reverence. Receiving the Buddha's majestic power, he told the Yakshas: 'Now, if this sutra can be obtained, proclaimed, and circulated, it can remove all the afflictions of sentient beings. Therefore, I now take refuge and pay homage.'

In the Eastern World, there is a lord of the Gandharvas (celestial musicians) named Dhritarashtra (Upholder of the Nation, Guardian of the East), who possesses great power and virtue, and whose body emits light, like the sun rising and illuminating the world.

統領眷屬乾闥婆眾恭敬圍繞。歌舞作唱而受快樂。有九十一子同名帝釋。有大勢力勇猛暴惡。見佛世尊歸依頂禮尊重恭敬。觀此非人而能禮敬。彼持國天王守護東方。如佛行行如是護世。是故我今稽首歸命正遍知明行足無上寂靜。

南方世界有鳩盤拏主名尾嚕茶迦。具大威德身有光明。如日照世亦如大海深廣無邊。彼諸凡夫不可測度。統領眷屬鳩盤拏眾恭敬圍繞。歌舞作唱而受快樂。有九十一子同名帝釋。有大勢力勇猛暴惡。見佛世尊歸依頂禮尊重恭敬。觀此非人而能禮敬。彼鳩盤拏主守護南方。如佛行行如是護世。是故我今稽首歸命正遍知明行足無上寂靜。

西方世界有大龍主名尾嚕博叉。有大威德光明遠照。統領眷屬諸大龍眾恭敬圍繞。歌舞作唱而受快樂。有九十一子同名帝釋。有大勢力勇猛暴惡。見佛世尊歸命頂禮尊重恭敬。觀此非人而能禮敬。彼大龍主守護西方。如佛行行如是護世。是故我今稽首歸命正遍知明行足無上寂靜。

北方世界有藥叉名俱吠啰。有大威德身光熾盛如大火焰。統領眷屬藥叉之眾恭敬圍繞。歌舞作唱而受快樂。有九十一子同名帝釋。有大勢力勇猛暴惡。見佛世尊歸依頂禮尊重恭敬。觀此非人而能禮敬彼藥叉主守護北方。如佛行行如是護世。是故我今稽首歸命正遍知明

【現代漢語翻譯】現代漢語譯本統領著眷屬乾闥婆（Gandharva，一種天神）大眾，恭敬地圍繞著，以歌舞作為供養並享受快樂。有九十一個兒子，都叫帝釋（Indra，天帝）。他們具有強大的勢力，勇猛而兇惡。見到佛世尊，便歸依、頂禮、尊重、恭敬。看這些非人也能禮敬佛陀。那位持國天王（Dhritarashtra，四大天王之一）守護東方，像佛陀所行那樣護持世間。因此，我今天稽首歸命于正遍知、明行足、無上寂靜的佛陀。南方世界有鳩盤拏（Kumbhanda，一種惡鬼）主，名叫尾嚕茶迦（Virudhaka，增長天王）。具有偉大的威德，身上有光明，像太陽照耀世界，也像大海一樣深廣無邊。那些凡夫俗子無法測度他。統領著眷屬鳩盤拏大眾，恭敬地圍繞著，以歌舞作為供養並享受快樂。有九十一個兒子，都叫帝釋（Indra，天帝）。他們具有強大的勢力，勇猛而兇惡。見到佛世尊，便歸依、頂禮、尊重、恭敬。看這些非人也能禮敬佛陀。那位鳩盤拏主守護南方，像佛陀所行那樣護持世間。因此，我今天稽首歸命于正遍知、明行足、無上寂靜的佛陀。西方世界有大龍主，名叫尾嚕博叉（Virupaksha，廣目天王）。具有偉大的威德，光明照耀遠方。統領著眷屬諸大龍眾，恭敬地圍繞著，以歌舞作為供養並享受快樂。有九十一個兒子，都叫帝釋（Indra，天帝）。他們具有強大的勢力，勇猛而兇惡。見到佛世尊，便歸命、頂禮、尊重、恭敬。看這些非人也能禮敬佛陀。那位大龍主守護西方，像佛陀所行那樣護持世間。因此，我今天稽首歸命于正遍知、明行足、無上寂靜的佛陀。北方世界有藥叉（Yaksa，一種鬼神），名叫俱吠啰（Kubera，多聞天王）。具有偉大的威德，身上的光芒熾盛，像巨大的火焰。統領著眷屬藥叉之眾，恭敬地圍繞著，以歌舞作為供養並享受快樂。有九十一個兒子，都叫帝釋（Indra，天帝）。他們具有強大的勢力，勇猛而兇惡。見到佛世尊，便歸依、頂禮、尊重、恭敬。看這些非人也能禮敬佛陀。那位藥叉主守護北方，像佛陀所行那樣護持世間。因此，我今天稽首歸命于正遍知明

【English Translation】 English version Surrounded respectfully by their retinue of Gandharvas (Gandharva, a type of celestial musician), they sing, dance, and make music, enjoying happiness. They have ninety-one sons, all named Indra (Indra, the lord of the gods). They possess great power, are courageous, and fiercely violent. Upon seeing the World-Honored Buddha, they take refuge, bow in reverence, respect, and venerate him. Observe that even these non-humans are capable of paying homage. That King Dhritarashtra (Dhritarashtra, one of the Four Heavenly Kings) guards the East, protecting the world as the Buddha acts. Therefore, I now bow my head and take refuge in the Perfectly Enlightened One, complete in knowledge and conduct, the unsurpassed and serene. In the Southern world resides the lord of the Kumbhandas (Kumbhanda, a type of demon), named Virudhaka (Virudhaka, the King of Growth). He possesses great majesty and virtue, his body radiating light like the sun illuminating the world, and as deep and boundless as the ocean. Ordinary beings cannot fathom him. Surrounded respectfully by his retinue of Kumbhandas, they sing, dance, and make music, enjoying happiness. He has ninety-one sons, all named Indra (Indra, the lord of the gods). They possess great power, are courageous, and fiercely violent. Upon seeing the World-Honored Buddha, they take refuge, bow in reverence, respect, and venerate him. Observe that even these non-humans are capable of paying homage. That lord of the Kumbhandas guards the South, protecting the world as the Buddha acts. Therefore, I now bow my head and take refuge in the Perfectly Enlightened One, complete in knowledge and conduct, the unsurpassed and serene. In the Western world resides the great dragon lord, named Virupaksha (Virupaksha, the King of Wide Eyes). He possesses great majesty and virtue, his light shining far and wide. Surrounded respectfully by his retinue of great dragons, they sing, dance, and make music, enjoying happiness. He has ninety-one sons, all named Indra (Indra, the lord of the gods). They possess great power, are courageous, and fiercely violent. Upon seeing the World-Honored Buddha, they take refuge, bow in reverence, respect, and venerate him. Observe that even these non-humans are capable of paying homage. That great dragon lord guards the West, protecting the world as the Buddha acts. Therefore, I now bow my head and take refuge in the Perfectly Enlightened One, complete in knowledge and conduct, the unsurpassed and serene. In the Northern world resides a Yaksha (Yaksa, a type of spirit), named Kubera (Kubera, the King of the North). He possesses great majesty and virtue, his body's light blazing like a great flame. Surrounded respectfully by his retinue of Yakshas, they sing, dance, and make music, enjoying happiness. He has ninety-one sons, all named Indra (Indra, the lord of the gods). They possess great power, are courageous, and fiercely violent. Upon seeing the World-Honored Buddha, they take refuge, bow in reverence, respect, and venerate him. Observe that even these non-humans are capable of paying homage. That Yaksha lord guards the North, protecting the world as the Buddha acts. Therefore, I now bow my head and take refuge in the Perfectly Enlightened One, complete in knowledge

行足無上寂靜。

複次北方世界。人壽千歲命不中夭。地無耕種人不執作。飲食自然色香具足。資益諸根身體光潤。處處皆有花果樹木流泉池沼。隨意遊戲如受天樂。如是東方持國南方尾嚕茶迦。西方尾嚕博叉北方俱吠啰。各以威德護四大洲。

複次乾闥婆主。有藥叉女眾有乘象者。有乘馬者有乘駝者。有乘水牛者有乘羊者。有乘蛇者有乘飛禽者。有乘童男者有乘童女者。以象前引。于虛空中密詣諸方。種種變化隨意自在。亦能守護人不可見。若諸藥叉形容醜惡種種差異。亦如飛禽往虛空中。自在遊行亦密護人。其名曰阿吒曩吒俱曩吒波里俱娑曩吒曩拏曩拏布里迦等。及藥叉女眾。皆住北方阿拏迦嚩帝大城。又此大城有一宮殿。于其四邊有九十九池。水甚深廣名曰地池。泉源通流亦能降雨。復有多種花果樹木。所謂供俱婆迦俱啰啰迦么花等。果味甘美眾所愛樂。頻伽孔雀種種諸鳥常出妙音。彼有天子名曰勇猛。並諸眷屬亦住是宮守護國界。時毗沙門天王承佛慈力。次第宣說真言曰。

怛你也(二合)他(引)伊梨彌梨伊隸緊吒母隸呬隸緊緻母隸賀那彌護努里努(一合)彌矯里巘馱(引)里虞努呬你烏枳護枳娑嚩(二合引)賀(引)

爾時毗沙門天王說真言已。白佛言世尊。復有諸大乾闥婆眾

【現代漢語翻譯】現代漢語譯本：行足無上寂靜（通過修行達到圓滿的寂靜狀態）。

複次，在北方世界，人們壽命長達一千年，不會中途夭折。土地無需耕種，人們也不需要從事勞作。飲食自然而生，具備各種美好的色香味，滋養身體的各個器官，使身體光澤潤滑。到處都有鮮花、果樹、流泉和池沼，人們可以隨意嬉戲玩樂，如同享受天上的快樂。如同東方持國天（Dhṛtarāṣṭra），南方增長天（Virūḍhaka），西方廣目天（Virūpākṣa），北方多聞天（Vaiśravaṇa），各自以其威德守護著四大洲。

複次，乾闥婆（Gandharva）主，有藥叉（Yakṣa）女眾，有的乘坐大象，有的乘坐馬，有的乘坐駱駝，有的乘坐水牛，有的乘坐羊，有的乘坐蛇，有的乘坐飛禽，有的乘坐童男，有的乘坐童女。他們以大象在前引導，在虛空中秘密地前往各個方向，能夠進行種種變化，隨意自在，也能守護人們，使人們無法看見他們。如果那些藥叉形容醜惡，形態各異，也像飛禽一樣在虛空中來往，自在飛行，也秘密地守護著人們。他們的名字是阿吒曩吒（Āṭānāṭa）、俱曩吒（Kunāṭa）、波里俱娑曩吒（Parikusanāṭa）、曩拏曩拏（Naṇanaṇa）、布里迦（Purika）等，以及藥叉女眾。他們都住在北方阿拏迦嚩帝（Āṇakavatī）大城。而且這座大城中有一座宮殿，在其四邊有九十九個池塘，水非常深廣，名叫地池。泉水源源不斷地流淌，也能降雨。還有多種花果樹木，如供俱婆迦（Kuṅkubhāka）、俱啰啰迦（Kurarāraka）、么花（Ma-hua）等。果實味道甘美，為大眾所喜愛。頻伽鳥、孔雀等各種鳥類常常發出美妙的聲音。那裡有一位天子，名叫勇猛，以及他的眷屬，也住在宮殿中守護著國界。當時，毗沙門天王（Vaiśravaṇa）憑藉佛陀的慈悲力量，依次宣說真言說：

怛你也（二合）他（引）伊梨彌梨伊隸緊吒母隸呬隸緊緻母隸賀那彌護努里努（一合）彌矯里巘馱（引）里虞努呬你烏枳護枳娑嚩（二合引）賀（引）

當時，毗沙門天王（Vaiśravaṇa）說完真言后，對佛說：『世尊，還有諸大乾闥婆（Gandharva）眾。』

English version: Practicing to attain supreme tranquility.

Furthermore, in the northern world, people live for a thousand years without premature death. The land requires no cultivation, and people do not engage in labor. Food and drink arise naturally, possessing all delightful colors, fragrances, and flavors, nourishing the various organs of the body, making it radiant and smooth. Everywhere there are flowers, fruit trees, flowing springs, and ponds, where people can play and enjoy themselves as if experiencing heavenly bliss. Just as Dhṛtarāṣṭra protects the east, Virūḍhaka protects the south, Virūpākṣa protects the west, and Vaiśravaṇa protects the north, each with their power and virtue, guarding the four great continents.

Furthermore, the Gandharva lord has Yakṣa female retinues, some riding elephants, some riding horses, some riding camels, some riding water buffaloes, some riding sheep, some riding snakes, some riding flying birds, some riding young boys, and some riding young girls. They lead with elephants in front, secretly going to various directions in the empty sky, able to perform various transformations, freely and unrestrictedly, and also able to protect people, making themselves invisible. If those Yakṣas have ugly appearances and various forms, they also move freely in the empty sky like flying birds, secretly protecting people. Their names are Āṭānāṭa, Kunāṭa, Parikusanāṭa, Naṇanaṇa, Purika, and so on, as well as the Yakṣa female retinues. They all dwell in the great city of Āṇakavatī in the north. Moreover, in this great city, there is a palace, and on its four sides, there are ninety-nine ponds, with very deep and wide water, called Earth Ponds. The springs flow continuously and can also bring rain. There are also various kinds of flowers and fruit trees, such as Kuṅkubhāka, Kurarāraka, Ma-hua, and so on. The fruits are sweet and delicious, loved by all. Kalaviṅka birds, peacocks, and various other birds constantly emit wonderful sounds. There is a Deva (god) there named Brave, along with his retinue, who also dwells in the palace, guarding the borders of the country. At that time, Vaiśravaṇa, relying on the compassionate power of the Buddha, sequentially proclaimed the true mantra, saying:

Tad-ya-tha i-li mi-li i-li kim-ṭa mu-li hi-li kim-ci mu-li ha-na mi hu-nu ri-nu mi kyo-ri gan-dha-ri gu-nu hi-ni u-ji hu-ji sva-ha

At that time, Vaiśravaṇa, having spoken the true mantra, said to the Buddha, 'World-Honored One, there are also great Gandharva retinues.'

【English Translation】 English version: Practicing to attain supreme tranquility.

Furthermore, in the northern world, people live for a thousand years without premature death. The land requires no cultivation, and people do not engage in labor. Food and drink arise naturally, possessing all delightful colors, fragrances, and flavors, nourishing the various organs of the body, making it radiant and smooth. Everywhere there are flowers, fruit trees, flowing springs, and ponds, where people can play and enjoy themselves as if experiencing heavenly bliss. Just as Dhṛtarāṣṭra (Guardian of the East) protects the east, Virūḍhaka (Guardian of the South) protects the south, Virūpākṣa (Guardian of the West) protects the west, and Vaiśravaṇa (Guardian of the North) protects the north, each with their power and virtue, guarding the four great continents.

Furthermore, the Gandharva (celestial musician) lord has Yakṣa (a type of spirit) female retinues, some riding elephants, some riding horses, some riding camels, some riding water buffaloes, some riding sheep, some riding snakes, some riding flying birds, some riding young boys, and some riding young girls. They lead with elephants in front, secretly going to various directions in the empty sky, able to perform various transformations, freely and unrestrictedly, and also able to protect people, making themselves invisible. If those Yakṣas have ugly appearances and various forms, they also move freely in the empty sky like flying birds, secretly protecting people. Their names are Āṭānāṭa, Kunāṭa, Parikusanāṭa, Naṇanaṇa, Purika, and so on, as well as the Yakṣa female retinues. They all dwell in the great city of Āṇakavatī in the north. Moreover, in this great city, there is a palace, and on its four sides, there are ninety-nine ponds, with very deep and wide water, called Earth Ponds. The springs flow continuously and can also bring rain. There are also various kinds of flowers and fruit trees, such as Kuṅkubhāka, Kurarāraka, Ma-hua, and so on. The fruits are sweet and delicious, loved by all. Kalaviṅka birds, peacocks, and various other birds constantly emit wonderful sounds. There is a Deva (god) there named Brave, along with his retinue, who also dwells in the palace, guarding the borders of the country. At that time, Vaiśravaṇa (the Heavenly King), relying on the compassionate power of the Buddha, sequentially proclaimed the true mantra, saying:

Tad-ya-tha i-li mi-li i-li kim-ṭa mu-li hi-li kim-ci mu-li ha-na mi hu-nu ri-nu mi kyo-ri gan-dha-ri gu-nu hi-ni u-ji hu-ji sva-ha

At that time, Vaiśravaṇa (the Heavenly King), having spoken the true mantra, said to the Buddha, 'World-Honored One, there are also great Gandharva (celestial musician) retinues.'

。與我而為兄弟。其名曰欲么睹樂么睹歌么多麼羅么睹么度么多花醉恒醉吉祥醉財醉難禰迦青蓮華白蓮華月半尼羅俱枳羅成凍母嚕五髻妙色金么拏尾輸俱蜜里(二合)賀娑波(二合)帝王野嚩帝惹誐睹誐帝。如是等乾闥婆眾。迷惑惱亂一切眾生。若有惱亂有情而不捨離者。聞此真言頭破作七分。如阿梨樹枝真言曰。

怛你也(二合)他(引)供睹梨供睹羅曀呬娑那(引)曼底計娑那伴尼底計底瑟吒(二合)努瑟吒(二合)滿度細娑嚩(二合引)賀(引)

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦禮敬供養廣為人說。彼乾闥婆及父母兄弟男女眷屬等。皆不能為害。常來親近侍奉衛護。若有惱害者即失威力。不得乾闥婆三昧。頭破作七分如阿梨樹枝。亦不得往阿拏迦嚩帝大城中住。

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼閉舍左及父母兄弟男女眷屬等皆不能為害。常來親近侍奉衛護。若有惱害者即失威力。不得閉舍左三昧。頭破作七分如阿梨樹枝亦不得往阿拏迦嚩帝大城中住。真言曰。

怛你也(二合)他(引)護彌(引)護彌(引)護彌羅(引)嚩帝曳(引)娑嚩(二合引)賀(引)

世尊復有鳩盤拏眾。其名曰難多烏波難

【現代漢語翻譯】現代漢語譯本：與我結為兄弟。他們的名字是欲么睹樂么睹歌么多麼羅么睹么度么多花醉恒醉吉祥醉財醉難禰迦青蓮華白蓮華月半尼羅俱枳羅成凍母嚕五髻妙色金么拏尾輸俱蜜里(二合)賀娑波(二合)帝王野嚩帝惹誐睹誐帝。這些乾闥婆眾會迷惑惱亂一切眾生。如果有人惱亂有情眾生而不肯舍離，聽到這個真言，頭就會破裂成七份，就像阿梨樹的樹枝一樣。真言如下：怛你也(二合)他(引)供睹梨供睹羅曀呬娑那(引)曼底計娑那伴尼底計底瑟吒(二合)努瑟吒(二合)滿度細娑嚩(二合引)賀(引) 世尊，如果有聲聞（Śrāvaka，聽聞佛法者）、比丘（Bhiksu，出家男眾）、比丘尼（Bhiksuni，出家女眾）、優婆塞（Upasaka，在家男眾）、優婆夷（Upasika，在家女眾），對此經受持、讀誦、禮敬、供養，並廣為他人宣說，那麼這些乾闥婆以及他們的父母、兄弟、男女眷屬等，都不能加害於他們，反而會常來親近、侍奉、衛護。如果有人惱亂他們，就會失去威力，無法獲得乾闥婆三昧（Gandharva Samadhi，乾闥婆的禪定），頭破裂成七份，就像阿梨樹的樹枝一樣，也不能前往阿拏迦嚩帝大城中居住。世尊，如果有聲聞、比丘、比丘尼、優婆塞、優婆夷，對此經受持、讀誦、禮敬、供養，並廣為他人宣說，那麼那些閉舍左（Pisaca，食人鬼）以及他們的父母、兄弟、男女眷屬等，都不能加害於他們，反而會常來親近、侍奉、衛護。如果有人惱亂他們，就會失去威力，無法獲得閉舍左三昧（Pisaca Samadhi，閉舍左的禪定），頭破裂成七份，就像阿梨樹的樹枝一樣，也不能前往阿拏迦嚩帝大城中居住。真言如下：怛你也(二合)他(引)護彌(引)護彌(引)護彌羅(引)嚩帝曳(引)娑嚩(二合引)賀(引) 世尊，還有鳩盤拏（Kumbhanda，甕形鬼）眾，他們的名字是難多烏波難

【English Translation】 English version: They become my brothers. Their names are Yama Duta Loka Duta Geya Duta Mara Duta Madu Madu Pushpa Trishna Nitya Trishna Mangala Trishna Dhana Trishna Nandi Nika Qinglianhua Bailianhua Yuebanni Luo Juji Luo Cheng Dong Mulu Five-Crested Wonderful Color Golden Mana Vishu Kuli (two combined) He Suopo (two combined) Diwang Yeye Di Zheye Dutu Yeye. These Gandharva (Gandharva, celestial musicians) assemblies confuse and disturb all sentient beings. If anyone disturbs sentient beings and does not abandon them, upon hearing this true mantra, their head will break into seven pieces, like the branches of an Ari tree. The true mantra is: Tad-ya-tha (two combined) - ta (elongated) - gum-du-li gum-du-la e-hi sa-na (elongated) - man-di-ji sa-na ban-ni-di-ji di-shi-zha (two combined) nu-shi-zha (two combined) man-du-xi suo-po (two combined, elongated) - he (elongated). World Honored One, if there are Sravakas (Śrāvaka, listeners), Bhiksus (Bhiksu, monks), Bhiksunis (Bhiksuni, nuns), Upasakas (Upasaka, male lay devotees), or Upasikas (Upasika, female lay devotees) who uphold, recite, revere, make offerings to, and widely proclaim this sutra, then these Gandharvas, along with their parents, siblings, male and female relatives, will not be able to harm them. Instead, they will always come to be near, serve, and protect them. If anyone disturbs them, they will lose their power, will not attain the Gandharva Samadhi (Gandharva Samadhi, Gandharva's concentration), their head will break into seven pieces like the branches of an Ari tree, and they will not be able to dwell in the great city of Anaka Vati. World Honored One, if there are Sravakas, Bhiksus, Bhiksunis, Upasakas, or Upasikas who uphold, recite, revere, make offerings to, and widely proclaim this sutra, then those Pisacas (Pisaca, flesh-eating demons), along with their parents, siblings, male and female relatives, will not be able to harm them. Instead, they will always come to be near, serve, and protect them. If anyone disturbs them, they will lose their power, will not attain the Pisaca Samadhi (Pisaca Samadhi, Pisaca's concentration), their head will break into seven pieces like the branches of an Ari tree, and they will not be able to dwell in the great city of Anaka Vati. The true mantra is: Tad-ya-tha (two combined) - ta (elongated) - hu-mi (elongated) hu-mi (elongated) hu-mi-la (elongated) - wa-di-ye (elongated) suo-po (two combined, elongated) - he (elongated). World Honored One, there are also Kumbhanda (Kumbhanda, pot-bellied demons) assemblies, whose names are Nanda Upananda

多　訖里(二合)計輸么賀波啰輸(二合)　摩斛那啰捺舍賀娑睹(二合)部彌左嚕末么　訖里(二合)瑟拏(二合)路呬多　阿婆啰嚩啰拏尾么路禰里伽(二合)啰拏誐里惹曩　惹致路捺舍難尼阿里祖(二合)諾迦么迦么迦曀羅巘拏　訖里(二合)野虞般多怛啰野(二合)劍末羅跋捺里(二合)迦　薩里嚩(二合)囕誐唧怛啰(二合)芻等。如是鳩盤拏眾。迷惑惱亂一切有情。若有惱亂者聞此真言。頭破作七分如阿梨樹枝。真言曰。

怛你也(二合)他(引)悉里尾悉里悉里尾悉里訖里(二合)瑟拏(二合)蹉誐隸迦啰尼卑孕(二合)誐隸娑嚩(二合引)賀(引)

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼鳩盤拏眾及父母兄弟男女眷屬等。皆不能為害。常來親近侍奉衛護。若有惱害者即失威力。不能鳩盤拏三昧。頭破作七分如阿梨樹枝。亦不得往阿拏迦嚩帝大城中住。

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼必隸多及彼父母兄弟男女眷屬等。皆不能為害。常來親近侍奉供養。若有惱害者即失威力。不得必隸多三昧。頭破作七分如阿梨樹枝。亦不得往阿拏迦嚩帝大城中住。真言曰。

怛你也(二合)他(

【現代漢語翻譯】現代漢語譯本多訖里計輸么賀波啰輸（Kilicikesumahabolashu）：摩斛那啰捺舍賀娑睹（Mahonalaranadashehastu）部彌左嚕末么（Bumizhalumomo）：訖里瑟拏（Kilishena）路呬多（Luohituo）：阿婆啰嚩啰拏尾么路禰里伽（Apolawalanawimalunilijia）啰拏誐里惹曩（Lanagalijiana）：惹致路捺舍難尼阿里祖（Rezhilunashananni Alizu）諾迦么迦么迦曀羅巘拏（Nuojiakamojiakayiluojianna）：訖里野虞般多怛啰野（Kiliyeyubanduotaluoye）劍末羅跋捺里迦（Jianmoluobanaliujia）：薩里嚩囕誐唧怛啰芻等（Saliwalamgejichuchudeng）。如是鳩盤拏（Kumbhanda，一種惡鬼）眾，迷惑惱亂一切有情。若有惱亂者，聞此真言，頭破作七分，如阿梨樹枝。真言曰：怛你也他（Tanyatha）：悉里尾悉里（Xiliweixili）悉里尾悉里（Xiliweixili）訖里瑟拏（Kilishena）蹉誐隸迦啰尼（Cuogelijialuoni）卑孕誐隸（Beiyinggalili）娑嚩賀（Suoha）。世尊，若有聲聞、苾芻（Bichu，比丘）、苾芻尼（Bichuni，比丘尼）、優婆塞（Upasaka，近事男）、優婆夷（Upasika，近事女），於此經中受持讀誦，禮敬供養，廣為人說，彼鳩盤拏（Kumbhanda）眾及父母兄弟男女眷屬等，皆不能為害，常來親近侍奉衛護。若有惱害者，即失威力，不能鳩盤拏（Kumbhanda）三昧，頭破作七分，如阿梨樹枝，亦不得往阿拏迦嚩帝（Anakavati）大城中住。世尊，若有聲聞、苾芻（Bichu，比丘）、苾芻尼（Bichuni，比丘尼）、優婆塞（Upasaka，近事男）、優婆夷（Upasika，近事女），於此經中受持讀誦，禮敬供養，廣為人說，彼必隸多（Pilieta，餓鬼）及彼父母兄弟男女眷屬等，皆不能為害，常來親近侍奉供養。若有惱害者，即失威力，不得必隸多（Pilieta）三昧，頭破作七分，如阿梨樹枝，亦不得往阿拏迦嚩帝（Anakavati）大城中住。真言曰：怛你也他（Tanyatha）：

【English Translation】 English version 多 Kilicikesumahabolashu: Mahonalaranadashehastu Bumizhalumomo: Kilishena Luohituo: Apolawalanawimalunilijia Lanagalijiana: Rezhilunashananni Alizu Nuojiakamojiakayiluojianna: Kiliyeyubanduotaluoye Jianmoluobanaliujia: Saliwalamgejichuchudeng. Thus are the Kumbhanda (a type of demon) assembly, who confuse and disturb all sentient beings. If there are those who disturb, upon hearing this true mantra, their heads will be broken into seven pieces, like branches of the Ari tree. The true mantra is: Tanyatha: Xiliweixili Xiliweixili Kilishena Cuogelijialuoni Beiyinggalili Svaha. World Honored One, if there are Sravakas (listeners), Bhiksus (Bichu, monks), Bhiksunis (Bichuni, nuns), Upasakas (Upasaka, lay male devotees), Upasikas (Upasika, lay female devotees), who uphold, recite, revere, make offerings to, and widely proclaim this Sutra, the Kumbhanda assembly and their parents, siblings, male and female relatives, etc., will not be able to harm them, and will always come to be near, serve, and protect them. If there are those who disturb, they will lose their power, will not attain the Kumbhanda Samadhi, their heads will be broken into seven pieces, like branches of the Ari tree, and they will also not be able to dwell in the great city of Anakavati. World Honored One, if there are Sravakas (listeners), Bhiksus (Bichu, monks), Bhiksunis (Bichuni, nuns), Upasakas (Upasaka, lay male devotees), Upasikas (Upasika, lay female devotees), who uphold, recite, revere, make offerings to, and widely proclaim this Sutra, the Pilieta (hungry ghosts) and their parents, siblings, male and female relatives, etc., will not be able to harm them, and will always come to be near, serve, and make offerings to them. If there are those who disturb, they will lose their power, will not attain the Pilieta Samadhi, their heads will be broken into seven pieces, like branches of the Ari tree, and they will also not be able to dwell in the great city of Anakavati. The true mantra is: Tanyatha:

引)喻彌喻彌隸喻彌羅嚩帝曳娑嚩(二合引)賀(引)

世尊我今復說諸大龍眾。其名曰難努波難努難禰嚩嚩穌計里跋捺啰(二合)　惹敢(二合)迦卑孕(二合)誐路那地迦啰拏印捺啰(二合)嚩護莎悉帝(二合)　迦阿輸俱彌多輸迦尾缽啰(二合)目訖睹惹焰缽帝必里(二合)免多羅唧怛啰(二合)　多羅必里(二合)兔𤚥唧怛啰(二合)　缽啰(二合)賀嚩𡁠么賀頗尼所(二合)惹喻底啰穌么賀　訖里瑟拏部惹敢(二合)誐么阿惹播羅怛乞叉(二合)嚩摩　訖里(二合)瑟拏(二合)舍野摩秫俱(二合)乃至世間行者。如是龍等惱亂有情。聞此真言頭破作七分如阿梨樹枝。真言曰。

怛你也(二合)他(引)唧隸尾唧隸唧隸尾唧隸虞里巘馱里摩鄧霓贊拏(引)隸娑嚩(二合引)賀(引)

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼諸龍眾及彼父母兄弟男女眷屬等。皆不能為害。常來親近侍奉衛護。若有惱害者即失威力。不得龍中三昧。頭破作七分如阿梨樹枝。亦不得往阿拏迦嚩帝大城中住。

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼羯吒布怛曩及彼父母兄弟男女眷屬等。皆不能為害。常來親近侍奉供養

【現代漢語翻譯】現代漢語譯本：嗡，喻彌喻彌隸喻彌羅嚩帝曳，梭哈。(引)

世尊，我現在再說一些大龍眾的名字。他們是難努波難努（Nanda Upananda），難禰（Nanda），嚩嚩穌計里（Vasuki），跋捺啰（二合）（Bhadra），惹敢（二合）（Jaga），迦卑孕（二合）（Kapi），誐路那（Garuda），地迦啰拏（Dhikara），印捺啰（二合）（Indra），嚩護莎悉帝（二合）（Vasushti），迦阿輸俱彌多輸迦（Karkotaka），尾缽啰（二合）目訖睹（Viprakrita），惹焰缽帝（Jayampati），必里（二合）免多羅（Priminatara），唧怛啰（二合）（Citra），多羅必里（二合）兔𤚥（Taraprithu），唧怛啰（二合）（Citra），缽啰（二合）賀嚩（Prahava），𡁠么賀頗尼所（二合）（Mahaphani），惹喻底啰穌么賀（Jyotirasa），訖里瑟拏部惹敢（二合）（Krishna Bhujaga），誐么阿惹播羅怛乞叉（二合）（Arajapala Taksha），嚩摩（Vama），訖里（二合）瑟拏（二合）舍野摩秫俱（二合）（Krishna Shayama）乃至世間行者。這些龍如果惱亂眾生，聽到這個真言，頭就會像阿梨樹枝一樣破裂成七份。真言是：

嗡，怛你也（二合）他（引），唧隸尾唧隸，唧隸尾唧隸，虞里巘馱里，摩鄧霓，贊拏（引）隸，梭哈（引）。

世尊，如果有聲聞（Sravaka），比丘（Bhiksu），比丘尼（Bhiksuni），優婆塞（Upasaka），優婆夷（Upasika）對此經受持讀誦，禮敬供養，廣為人說，那麼這些龍眾以及他們的父母兄弟男女眷屬等，都不能加害他們，反而會常來親近侍奉衛護。如果有惱害者，就會失去威力，無法得到龍中三昧（Samadhi），頭會像阿梨樹枝一樣破裂成七份，也不能住在阿拏迦嚩帝（Anakavati）大城中。

世尊，如果有聲聞（Sravaka），比丘（Bhiksu），比丘尼（Bhiksuni），優婆塞（Upasaka），優婆夷（Upasika）對此經受持讀誦，禮敬供養，廣為人說，那麼那些羯吒布怛曩（Kataka Putana）以及他們的父母兄弟男女眷屬等，都不能加害他們，反而會常來親近侍奉供養。

【English Translation】 English version: Om, Yami Yami Lire Yami Lava Te Ye Svaha (Invocation)

World Honored One, I will now further speak of the great dragon hosts. Their names are Nanda Upananda (Nanda Upananda), Nanda (Nanda), Vasuki (Vasuki), Bhadra (Bhadra), Jaga (Jaga), Kapi (Kapi), Garuda (Garuda), Dhikara (Dhikara), Indra (Indra), Vasushti (Vasushti), Karkotaka (Karkotaka), Viprakrita (Viprakrita), Jayampati (Jayampati), Priminatara (Priminatara), Citra (Citra), Taraprithu (Taraprithu), Citra (Citra), Prahava (Prahava), Mahaphani (Mahaphani), Jyotirasa (Jyotirasa), Krishna Bhujaga (Krishna Bhujaga), Arajapala Taksha (Arajapala Taksha), Vama (Vama), Krishna Shayama (Krishna Shayama), and even those who practice in the world. If these dragons disturb sentient beings, upon hearing this true mantra, their heads will break into seven pieces like branches of the Ari tree. The mantra is:

Om, Tadyatha, Cili Vicili, Cili Vicili, Guri Gandhari, Madangni, Chandaali, Svaha.

World Honored One, if there are Sravakas (Sravaka), Bhiksus (Bhiksu), Bhiksunis (Bhiksuni), Upasakas (Upasaka), or Upasikas (Upasika) who uphold, recite, revere, make offerings to, and widely proclaim this sutra, then these dragon hosts and their parents, siblings, male and female relatives, etc., will not be able to harm them. Instead, they will always come to be near, serve, and protect them. If anyone attempts to cause harm, they will lose their power, will not attain the dragon samadhi (Samadhi), their heads will break into seven pieces like branches of the Ari tree, and they will not be able to dwell in the great city of Anakavati (Anakavati).

World Honored One, if there are Sravakas (Sravaka), Bhiksus (Bhiksu), Bhiksunis (Bhiksuni), Upasakas (Upasaka), or Upasikas (Upasika) who uphold, recite, revere, make offerings to, and widely proclaim this sutra, then those Kataka Putanas (Kataka Putana) and their parents, siblings, male and female relatives, etc., will not be able to harm them. Instead, they will always come to be near, serve, and make offerings.

。若有惱害者即失威力。不得羯吒布怛曩三昧。頭破作七分如阿梨樹枝。亦不能往阿拏迦嚩帝大城中住。真言曰。

怛你也(二合)他(引)阿閉嚩賀你(引)嚩帝曳(引)娑嚩(二合引)賀(引)

世尊我今說彼藥叉大將。其名曰印捺啰(二合)穌謨嚩嚕拏缽啰(二合)惹缽帝婆羅捺嚩惹　伊舍曩　室左(二合)難曩　迦么　室裡瑟姹　俱你建跓　你軍吒　摩尼里摩尼里摩尼左啰　缽啰(二合)拏那　烏波半左迦　娑多擬里　呬么嚩多布啰拏佉禰啰俱尾吒虞波羅野叉　阿吒嚩俱曩啰啰祖𡁠　那裡沙婆唧怛啰(二合)細曩　巘馱里舞(二合)　禰里伽(二合)舍訖帝(二合)摩多隸　半左羅巘拏穌摩曩禰里伽(二合)野叉。並諸眷屬帝里(二合)頗隸。左帝里(二合)建吒等。乃至世間行者俱是眷屬。若惱亂有情而不捨離者。聞此真言頭破作七分如阿梨樹枝。真言曰。

怛你也(二合)他(引)呬隸彌隸呬彌隸吉里帝(二合引)母隸呬隸吉里帝(二合)母隸唵凍彌(引)凍彌(引)烏凍么烏凍彌(引)烏企彌企虞(引)努(引)呬(引)部凌(二合)誐里乙里(二合)史散多你娑嚩(二合引)賀(引)

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼諸藥

【現代漢語翻譯】現代漢語譯本：如果有人惱害持咒者，就會失去威力，無法獲得羯吒布怛曩三昧（kaṭa-pūtanā-samādhi，一種三昧的名稱），頭會裂成七份，像阿梨樹枝一樣。也不能前往阿拏迦嚩帝（Āṇakāvatī）大城居住。真言如下：怛你也（二合）他（引）阿閉嚩賀你（引）嚩帝曳（引）娑嚩（二合引）賀（引）

世尊，我現在說出那些藥叉大將的名字，他們是：印捺啰（Indra，帝釋天）穌謨（Sumo）嚩嚕拏（Varuṇa，水神）缽啰（二合）惹缽帝（Prajāpati， प्रजापति，創造之主）婆羅捺嚩惹（Bharadvaja）伊舍曩（Īśāna，自在天）室左（二合）難曩（ścandra）迦么（Kāma，愛神）室裡瑟姹（Śrīṣṭha）俱你建跓（Kunikeṇṭu）你軍吒（Nikuṇṭa）摩尼里摩尼里摩尼左啰（Maṇilimaṇilicara）缽啰（二合）拏那（Praṇana）烏波半左迦（Upapañcaka）娑多擬里（Satagiri）呬么嚩多布啰拏佉禰啰俱尾吒虞波羅野叉（Himavatapūraṇakhadirakuviṭagopālayakṣa）阿吒嚩俱曩啰啰祖𡁠（Aṭavakunārararaju）那裡沙婆唧怛啰（二合）細曩（Nadīśabhacitrāsenā）巘馱里舞（二合）（Gandharī）禰里伽（二合）舍訖帝（二合）摩多隸（Nirghātakīrtimatālī）半左羅巘拏穌摩曩禰里伽（二合）野叉（Pañcaragandhasumanonirghāṭayakṣa）。以及所有眷屬，帝里（二合）頗隸（Tiliphale），左帝里（二合）建吒（Catilikaṇṭa）等，乃至世間所有修行者都是他們的眷屬。如果有人惱亂有情眾生而不肯舍離，聽到這個真言，頭就會裂成七份，像阿梨樹枝一樣。真言如下：怛你也（二合）他（引）呬隸彌隸呬彌隸吉里帝（二合引）母隸呬隸吉里帝（二合）母隸唵凍彌（引）凍彌（引）烏凍么烏凍彌（引）烏企彌企虞（引）努（引）呬（引）部凌（二合）誐里乙里（二合）史散多你娑嚩（二合引）賀（引）

世尊，如果有聲聞、比丘、比丘尼、優婆塞、優婆夷，對此經典受持讀誦，禮敬供養，廣為人說，那麼這些藥叉

【English Translation】 English version: If there are those who harass, they will lose their power and will not be able to obtain the Kaṭa-pūtanā-samādhi (羯吒布怛曩三昧, a type of samadhi). Their heads will break into seven pieces like branches of the Arali tree. Nor will they be able to dwell in the great city of Āṇakāvatī (阿拏迦嚩帝). The mantra is as follows: Tadyathā: Oṃ ābhīrvahani vāteye svāhā.

World Honored One, I will now speak of those Yaksha (藥叉, a type of spirit) great generals. Their names are: Indra (印捺啰, lord of the gods), Sumo (穌謨), Varuṇa (嚩嚕拏, god of water), Prajāpati (缽啰惹缽帝, lord of creation), Bharadvaja (婆羅捺嚩惹), Īśāna (伊舍曩, a form of Shiva), Ścandra (室左難曩), Kāma (迦么, god of love), Śrīṣṭha (室裡瑟姹), Kunikeṇṭu (俱你建跓), Nikuṇṭa (你軍吒), Maṇilimaṇilicara (摩尼里摩尼里摩尼左啰), Praṇana (缽啰拏那), Upapañcaka (烏波半左迦), Satagiri (娑多擬里), Himavatapūraṇakhadirakuviṭagopālayakṣa (呬么嚩多布啰拏佉禰啰俱尾吒虞波羅野叉), Aṭavakunārararaju (阿吒嚩俱曩啰啰祖𡁠), Nadīśabhacitrāsenā (那裡沙婆唧怛啰細曩), Gandharī (巘馱里舞), Nirghātakīrtimatālī (禰里伽舍訖帝摩多隸), Pañcaragandhasumanonirghāṭayakṣa (半左羅巘拏穌摩曩禰里伽野叉). Along with all their retinues, Tiliphale (帝里頗隸), Catilikaṇṭa (左帝里建吒), and so forth. Even those practitioners in the world are their retinues. If they harass sentient beings and do not depart, upon hearing this mantra, their heads will break into seven pieces like branches of the Arali tree. The mantra is as follows: Tadyathā: Hile mile hi mile kirite mule hile kirite mule oṃ tuṃbi tuṃbi utoṃma utoṃbi ukhi mikhi ghṛṇu hi bhuliṃgari itriṣi śāntani svāhā.

World Honored One, if there are śrāvakas (聲聞, disciple), bhikṣus (比丘, monks), bhikṣuṇīs (比丘尼, nuns), upāsakas (優婆塞, male lay devotees), or upāsikās (優婆夷, female lay devotees) who receive, uphold, recite, revere, make offerings to, and widely proclaim this sutra, then those Yakshas

叉及彼父母兄弟男女眷屬等。皆不能為害。若有惱亂者即失威力。不能得藥叉三昧。頭破作七分如阿梨樹枝。亦不能往阿拏迦嚩帝大城中住。

世尊若有聲聞苾芻苾芻尼優婆塞優婆夷。於此經中受持讀誦。禮敬供養廣為人說。彼諸羅剎及彼父母兄弟男女眷屬等。皆不能為害。常來親近侍奉供養。若有惱亂者即失威力。不能得羅剎三昧。頭破作七分如阿梨樹枝。亦不能往阿拏迦嚩帝大城中住。真言曰。

怛你也(二合)他呬隸呬隸護嚕護嚕喻彌喻彌羅嚩帝曳(引)娑嚩(二合引)賀(引)

毗沙門天王說此阿吒曩胝經已。禮世尊足卻住一面。

爾時釋迦牟尼佛。于夜分中告苾芻眾言。如是此經有大威力能為明護。彼毗沙門天王與無數百千藥叉眷屬。放大光明照祇陀園一切境界。說伽他曰。

歸命大無畏　　正覺二足尊　諸天以天眼　　觀我無所見　過去未來佛　　三世慈悲主　一一正遍知　　我今歸命禮

說此偈已而白佛言。有諸聲聞苾芻苾芻尼優婆塞優婆夷。于曠野林間樹下經行坐臥。有諸藥叉非人之類。有信佛言者有少信者。有極惡不信者。惱亂有情令不安隱。說此經典利樂眾生。汝諸苾芻諦聽諦聽。此經真實有大威力能為救護。乃至天人常得密護。汝當受持廣宣流佈。

【現代漢語翻譯】現代漢語譯本：以及他們的父母、兄弟、男女眷屬等，都不能加害於他。如果有人惱亂他們，就會失去威力，不能得到藥叉三昧（Yaksa Samadhi，夜叉的禪定），頭會破裂成七份，像阿梨樹枝一樣。也不能前往阿拏迦嚩帝（Āṇākavatī，地名）大城中居住。

世尊，如果有聲聞（Śrāvaka，聽聞佛法者）、比丘（Bhikṣu，出家男眾）、比丘尼（Bhikṣuṇī，出家女眾）、優婆塞（Upāsaka，在家男眾）、優婆夷（Upāsikā，在家女眾），對此經受持讀誦，禮敬供養，廣為人說，那麼那些羅剎（Rakshasa，惡鬼）以及他們的父母、兄弟、男女眷屬等，都不能加害於他，反而會常來親近侍奉供養。如果有人惱亂他們，就會失去威力，不能得到羅剎三昧（Rakshasa Samadhi，羅剎的禪定），頭會破裂成七份，像阿梨樹枝一樣。也不能前往阿拏迦嚩帝（Āṇākavatī，地名）大城中居住。真言如下：

怛你也（二合）他呬隸呬隸護嚕護嚕喻彌喻彌羅嚩帝曳（引）娑嚩（二合引）賀（引）

毗沙門天王（Vaiśravaṇa，四大天王之一，北方守護神）說完這部《阿吒曩胝經》（Āṭānāṭiya Sūtra）后，禮拜世尊的腳，退到一旁站立。

這時，釋迦牟尼佛（Śākyamuni Buddha）在夜裡告訴比丘眾說：『這部經有很大的威力，能夠作為光明護佑。』那毗沙門天王（Vaiśravaṇa）與無數百千藥叉（Yaksa，夜叉）眷屬，放出大光明，照亮祇陀園（Jetavana，祇樹給孤獨園）的一切境界，並說了偈頌：

歸命大無畏，正覺二足尊，諸天以天眼，觀我無所見，過去未來佛，三世慈悲主，一一正遍知，我今歸命禮。

說完這偈頌后，他稟告佛說：『如果有聲聞（Śrāvaka，聽聞佛法者）、比丘（Bhikṣu，出家男眾）、比丘尼（Bhikṣuṇī，出家女眾）、優婆塞（Upāsaka，在家男眾）、優婆夷（Upāsikā，在家女眾），在曠野林間、樹下經行坐臥，有各種藥叉（Yaksa，夜叉）和非人之類，有的相信佛的教言，有的稍微相信，有的極其邪惡不相信，他們惱亂有情眾生，使他們不得安寧。』爲了利益和安樂眾生，請宣說這部經典。你們這些比丘（Bhikṣu，出家男眾）仔細聽，仔細聽。這部經真實具有很大的威力，能夠作為救護，乃至天人和人都能得到秘密的保護。你們應當受持，廣泛宣揚流佈。

【English Translation】 English version: And their parents, brothers, sisters, male and female relatives, etc., will not be able to harm him. If anyone disturbs them, they will lose their power and will not be able to attain the Yaksa Samadhi (Yaksa Samadhi, the Samadhi of Yakshas), their heads will be broken into seven pieces like the branches of an Ari tree. Nor will they be able to live in the great city of Āṇākavatī (Āṇākavatī, a place name).

World Honored One, if there are Śrāvakas (Śrāvaka, hearers of the Dharma), Bhikṣus (Bhikṣu, ordained monks), Bhikṣuṇīs (Bhikṣuṇī, ordained nuns), Upāsakas (Upāsaka, lay male followers), Upāsikās (Upāsikā, lay female followers) who uphold, recite, revere, make offerings to, and widely proclaim this sutra, then those Rakshasas (Rakshasa, demons) and their parents, brothers, sisters, male and female relatives, etc., will not be able to harm them, but will instead come to be near, serve, and make offerings. If anyone disturbs them, they will lose their power and will not be able to attain the Rakshasa Samadhi (Rakshasa Samadhi, the Samadhi of Rakshasas), their heads will be broken into seven pieces like the branches of an Ari tree. Nor will they be able to live in the great city of Āṇākavatī (Āṇākavatī, a place name). The mantra is:

Tadyatha hili hili huru huru yomi yomi ravatiye svaha

After Vaiśravaṇa (Vaiśravaṇa, one of the Four Heavenly Kings, guardian of the North) had spoken this Āṭānāṭiya Sūtra (Āṭānāṭiya Sūtra), he bowed at the feet of the World Honored One and stood to one side.

At that time, Śākyamuni Buddha (Śākyamuni Buddha) told the assembly of Bhikṣus (Bhikṣu, ordained monks) in the middle of the night: 'This sutra has great power and can be a bright protector.' That Vaiśravaṇa (Vaiśravaṇa) Heavenly King, with countless hundreds of thousands of Yaksa (Yaksa, night spirit) retinues, emitted great light, illuminating all the boundaries of Jetavana (Jetavana, Jeta Grove), and spoke this gatha:

I take refuge in the Great Fearless One, the Perfectly Enlightened, Two-Footed Honored One, The devas with their heavenly eyes, see me and find nothing to fear, The Buddhas of the past and future, the compassionate lords of the three times, Each one perfectly and completely enlightened, I now take refuge and pay homage.

After speaking this verse, he reported to the Buddha: 'If there are Śrāvakas (Śrāvaka, hearers of the Dharma), Bhikṣus (Bhikṣu, ordained monks), Bhikṣuṇīs (Bhikṣuṇī, ordained nuns), Upāsakas (Upāsaka, lay male followers), Upāsikās (Upāsikā, lay female followers) who walk, sit, or lie down in the wilderness, forests, or under trees, there are various kinds of Yakshas (Yaksa, night spirit) and non-human beings, some who believe in the Buddha's words, some who believe a little, and some who are extremely evil and do not believe, they disturb sentient beings, causing them to be uneasy.' To benefit and bring happiness to sentient beings, please speak this sutra. You Bhikṣus (Bhikṣu, ordained monks), listen carefully, listen carefully. This sutra truly has great power and can be a refuge, even devas and humans can always receive secret protection. You should uphold it and widely proclaim and spread it.'

說是語已天龍藥叉人非人等皆大歡喜信受奉行。

佛說毗沙門天王經

【現代漢語翻譯】現代漢語譯本：聽聞佛陀所說之法后，天（Deva，天神）、龍（Nāga，龍族）、藥叉（Yakṣa，夜叉）、人以及非人等眾生，都非常歡喜，深信不疑，並決心遵照奉行。

《佛說毗沙門天王經》

【English Translation】 English version: Having heard what the Buddha taught, the Devas (gods), Nāgas (dragons), Yakṣas (spirits), humans, and non-human beings were all greatly pleased, accepted it with faith, and resolved to put it into practice.

The Sutra of the Buddha's Discourse on Vaiśravaṇa (Bishamon) Heavenly King