T21n1246_摩訶吠室啰末那野提婆喝啰阇陀羅尼儀軌
大正藏第 21 冊 No. 1246 摩訶吠室啰末那野提婆喝啰阇陀羅尼儀軌
No. 1246
摩訶吠室啰末那野提婆喝啰阇陀羅尼儀軌(一卷)
般若斫羯啰譯
畫像品第一
若有善男子善女人。受持此陀羅尼者。先須畫像。其畫像時。彩色中輒不得著皮膠。唯用香汁。白月一日請匠清潔澡浴持齋受八戒。出入時須三具衣。若上廁即香湯沐浴。亦莫論手功多少。便取細白疊。若無白疊好細絹亦得。一丈五尺。畫天王。身著七寶金剛莊嚴鉀胄。其左手執三叉戟右手托腰(又一本左手捧塔)其腳下踏三夜叉鬼。中央名地天亦名歡喜天。左邊名尼藍婆。右邊名毗藍婆。其天王面作可畏。猛形怒眼滿開其右邊畫五太子及兩部夜叉羅剎眷屬。左邊畫五行道天女及妻等眷屬。廣如大經說。
作壇場品第二
若欲作壇時。白月初一日起首作。八肘亦六肘八寸此是方壇。即簡勝地深掘一丈。出骨瓦石等惡物。別處取凈土堅筑平正。干已后便取黃土細攞。和白檀香末泥壇。削刮如鏡面即取米粉染五色。畫克壇上作三隔院。當中央畫一金剛火焰輪又一本云畫一火珠光炎上出四角頭各各畫十字形拔折羅。第二院中央畫火珠光焰上出。東南面畫三叉鈷戟西南面畫一君遲。瓶口中著
【現代漢語翻譯】 現代漢語譯本： 《摩訶吠室啰末那野提婆喝啰阇陀羅尼儀軌》
No. 1246
《摩訶吠室啰末那野提婆喝啰阇陀羅尼儀軌》（一卷）
般若斫羯啰譯
畫像品第一
若有善男子善女人，受持此陀羅尼者，先須畫像。其畫像時，彩色中切莫使用皮膠，只用香汁。白月初一日，請工匠清潔身體，沐浴，持齋，受八戒。出入時須穿戴三件衣服。若上廁所，即用香湯沐浴。也不必計較手工好壞。便取用細白疊布，若無白疊布，好的細絹也可以。取一丈五尺，畫天王。天王身著七寶金剛莊嚴的鎧甲。他的左手執三叉戟，右手托腰（又一個版本是左手捧塔）。他的腳下踩著三個夜叉鬼。中央的名為地天，也名歡喜天。左邊的名為尼藍婆（Nilamba），右邊的名為毗藍婆（Vilamba）。天王的面容要畫得可畏，呈現出威猛的形象，怒目圓睜。在他的右邊畫五個太子以及兩部夜叉（Yaksa）、羅剎（Raksa）眷屬。左邊畫五行道天女以及妻子等眷屬。詳細情況如大經所說。
作壇場品第二
若要作壇場時，白月初一日開始。八肘、或者六肘八寸，這是方壇。即選擇好的地方，深挖一丈，取出骨頭、瓦片、石頭等不好的東西。在別處取乾淨的泥土，堅固地夯筑平整。幹了以後，便取黃土細細篩過，和著白檀香末塗抹壇面。削颳得像鏡面一樣平整，即取米粉染成五種顏色。在壇上畫出三層院落。在最中央畫一個金剛火焰輪，又一個版本說畫一個火珠，光焰向上冒出，四個角上各畫一個十字形的拔折羅（Vajra）。第二層院落的中央畫火珠，光焰向上冒出。東南面畫三叉鈷戟，西南面畫一個君遲（Kundika），瓶口中裝著
【English Translation】 English version: The Ritual of the Mahā-vaiśravaṇa-ya-deva-harā-rāja-dhāraṇī
No. 1246
The Ritual of the Mahā-vaiśravaṇa-ya-deva-harā-rāja-dhāraṇī (One Scroll)
Translated by Prajñācakra
Chapter 1: Painting the Image
If there are good men or good women who uphold this dhāraṇī, they must first paint an image. When painting the image, no hide glue should be used in the colors, only fragrant juice. On the first day of the white month, invite a craftsman to cleanse his body, bathe, observe a fast, and receive the eight precepts. When entering or leaving, he must wear three sets of clothes. If he goes to the toilet, he must bathe with fragrant water. Do not be concerned about the skill of his hands. Then take fine white cotton cloth, or if there is no white cotton cloth, fine silk will also do. Take one丈 five chi (approximately 5 meters), and paint the Heavenly King. The Heavenly King wears armor adorned with seven treasures and vajra. His left hand holds a trident, and his right hand rests on his hip (another version says his left hand holds a pagoda). Under his feet, he treads on three Yaksha (夜叉) ghosts. The one in the center is called the Earthly Deity, also known as the Joyful Deity. The one on the left is called Nilamba (尼藍婆), and the one on the right is called Vilamba (毗藍婆). The Heavenly King's face should be painted as fearsome, with a fierce appearance and wide-open angry eyes. On his right side, paint five princes and the retinues of the two classes of Yakshas (夜叉) and Rakshasas (羅剎). On the left side, paint five celestial maidens who practice the Way, as well as his wives and other retinue. The details are as described in the great sutra.
Chapter 2: Constructing the Altar
If you wish to construct an altar, begin on the first day of the white month. Eight肘 (approximately 4 meters), or six肘 eight寸 (approximately 3.3 meters), this is a square altar. Choose a good location and dig one丈 (approximately 3.3 meters) deep, removing bones, tiles, stones, and other inauspicious objects. Take clean soil from another place and firmly tamp it down until it is level. After it is dry, take fine yellow soil, sift it, and mix it with white sandalwood powder to plaster the altar surface. Scrape it until it is as smooth as a mirror, then take rice flour and dye it five colors. Draw three layers of courtyards on the altar. In the very center, draw a vajra flame wheel, or another version says draw a fire pearl with flames rising upwards, and at each of the four corners draw a cruciform vajra (拔折羅). In the center of the second courtyard, draw a fire pearl with flames rising upwards. On the southeast side, draw a trident spear, and on the southwest side, draw a Kundika (君遲) with
蓮華。西北面畫一大螺。第三院中東面畫師子王。南面畫龍王。西面畫孔雀王。北面畫夜叉王柱杖立地。又壇四角各各著一香水瓶。其瓶口中著雜輕果子及花葉等。然後咒師洗浴著新凈衣。于天王像前設種種香花飲食。供養訖咒訶梨勒一百八顆。咒一顆火中燒滿。即每日送金一鋌。與咒師無所乏少。若得金時。即日盡用供養三寶及貧兒。莫生慳吝心。
結界品第三
若欲結界時。先念摩訶毗盧遮那佛一百遍。然後結界。即發大愿言。我某甲頂戴五夜叉。腳踏諸羅剎。仰啟盡虛空遍法界一切諸佛菩薩。金剛密跡力士一切諸善神王。天神王地神王山林河海日月五星二十八宿。閻羅法王五道將軍太山府君司命司錄。怨家債主冥官業道行病鬼王毗首羯摩天子。五方藥叉大將三天童子七星七宿日月天子。難陀跋難陀和修吉等諸大龍王皆悉證知。我今某甲為欲成就大陀羅尼神驗法門。唯愿如上一切賢聖護念加持。速得成就悉令歡喜(三遍啟請)。又別請五方龍王四大天王二十八部諸鬼神。又別請五方藥叉眾。先誦心咒咒曰。
婆帝吒(一)摩訶摩訶嚕(二)烏呼烏呼(三)羅阿盡吒帝(四)莎訶
誦二十一遍即成結界若向人家治病之時。先須謹請五方藥叉。東方青帝藥叉。身長三丈二尺口吐青氣 南方赤
【現代漢語翻譯】 蓮華（指蓮花部的菩薩）。在西北面畫一個大螺。第三院中，東面畫獅子王，南面畫龍王，西面畫孔雀王，北面畫夜叉王，手持柱杖立於地上。此外，在壇的四個角上各放置一個香水瓶，瓶口中放置各種輕巧的水果和花葉等。然後，咒師洗浴后穿上乾淨的新衣服，在天王像前設定各種香花飲食進行供養。供養完畢后，持咒唸誦訶梨勒（一種藥材）一百零八顆，每唸誦一顆就將其投入火中焚燒，燒滿一百零八顆，這樣每天都會得到一鋌黃金，供給咒師使用，使其衣食無憂。如果得到黃金，當天就要全部用來供養三寶（佛、法、僧）和貧困兒童，不要產生吝嗇之心。
結界品第三
如果想要結界，首先念誦摩訶毗盧遮那佛（Mahavairocana，大日如來）一百遍，然後開始結界。即發起大愿說：『我某甲，頭頂五夜叉（Yaksa，一種守護神），腳踏諸羅剎（Rakshasa，一種惡鬼），仰仗盡虛空遍法界一切諸佛菩薩，金剛密跡力士一切諸善神王，天神王地神王山林河海日月五星二十八宿，閻羅法王五道將軍太山府君司命司錄，怨家債主冥官業道行病鬼王毗首羯摩天子（Vishvakarman，工巧天），五方藥叉大將三天童子七星七宿日月天子，難陀（Nanda，歡喜龍王）跋難陀（Upananda，賢喜龍王）和修吉（Vasuki，九頭龍王）等諸大龍王，都請你們知曉。我今某甲，爲了成就大陀羅尼神驗法門，唯愿如上一切賢聖護念加持，迅速成就，使你們都歡喜。』（重複啟請三遍）。另外，分別迎請五方龍王、四大天王、二十八部諸鬼神。再分別迎請五方藥叉眾。首先誦持心咒，咒語是：
婆帝吒(bo di zha)（一）摩訶摩訶嚕(mo he mo he lu)（二）烏呼烏呼(wu hu wu hu)（三）羅阿盡吒帝(luo a jin zha di)（四）莎訶(suo he)
誦唸二十一遍，結界就完成了。如果去別人家治療疾病，首先必須恭敬地迎請五方藥叉。東方青帝藥叉，身長三丈二尺，口中吐出青色的氣息。南方赤...
【English Translation】 Lianhua (Padma, referring to the Bodhisattvas of the Lotus family). Draw a large conch shell on the northwest side. In the third courtyard, draw the Lion King on the east side, the Dragon King on the south side, the Peacock King on the west side, and the Yaksha King (Yaksa, a type of guardian deity) holding a staff on the north side. In addition, place a fragrant water bottle at each of the four corners of the altar, with various light fruits and flower leaves etc. placed in the mouths of the bottles. Then, the mantra master bathes and puts on clean new clothes, and sets up various fragrant flowers, incense and food offerings before the image of the Heavenly King. After the offering is completed, chant the mantra over one hundred and eight Haritaki fruits (a type of medicinal herb), burning one in the fire after each recitation, until all one hundred and eight are burned. In this way, one will receive a gold ingot every day, providing the mantra master with everything they need. If gold is obtained, it should all be used on the same day to make offerings to the Three Jewels (Buddha, Dharma, Sangha) and to poor children, without generating any stinginess.
Chapter Three: Establishing Boundaries
If you wish to establish boundaries, first recite the name of Mahavairocana Buddha (Mahavairocana, the Great Sun Buddha) one hundred times, and then begin the boundary establishment. That is, make a great vow, saying: 'I, so-and-so, with the five Yakshas (Yaksa, a type of guardian deity) on my head and the Rakshasas (Rakshasa, a type of demon) under my feet, rely on all the Buddhas and Bodhisattvas throughout the entire space and dharma realm, the Vajra Secret Traces Strong Men, all the good Divine Kings, the Heavenly Divine Kings, the Earthly Divine Kings, the Mountain, Forest, River, Sea, Sun, Moon, Five Planets, Twenty-eight Constellations, Yama Dharma King, the Five Paths Generals, Mount Tai Prefect, the Directors of Destiny and Records, the Enemies, Debtors, Underworld Officials, Karma Path, Disease-Spreading Ghost Kings, Vishvakarman Deva (Vishvakarman, the celestial architect), the Five Direction Yaksha Great Generals, the Three Heavenly Youths, the Seven Stars, Seven Mansions, Sun and Moon Devas, Nanda (Nanda, the Joyful Dragon King), Upananda (Upananda, the Virtuous Joyful Dragon King), Vasuki (Vasuki, the nine-headed Dragon King), and all the other Great Dragon Kings, please all be witnesses. I, so-and-so, in order to accomplish the great Dharani miraculous power Dharma practice, only wish that all the virtuous sages mentioned above will protect, remember, and bless me, so that I may quickly achieve success and bring joy to all of you.' (Repeat the invocation three times). In addition, separately invite the Five Direction Dragon Kings, the Four Great Heavenly Kings, and the twenty-eight classes of ghosts and spirits. Then, separately invite the Five Direction Yaksha hosts. First, recite the heart mantra, which is:
Bha di zha (one) Maha maha lu (two) Wu hu wu hu (three) Luo a jin zha di (four) Svaha (five)
Recite twenty-one times, and the boundary establishment is complete. If you go to someone's house to treat an illness, you must first respectfully invite the Five Direction Yakshas. The Eastern Green Emperor Yaksha, whose body is thirty-two feet tall and who exhales green air from his mouth. The Southern Red...
帝 西方白帝北方黑帝中央黃帝等。身長亦同青帝吐氣依方。吐並請眷屬。
手印品第四
藥叉立身印第一
以右腳直左腳踏地。相去一肘許。以左手三指直豎。以大指捻小指甲上托腰。三指向前。以右手五指。拓面上作嗔色。結界繞壇右轉一。度一咒即說咒曰。
唵(一)帝婆藥叉(二)盤陀盤陀(三)訶呵訶呵(四)莎訶(五)
喚羅剎身印第二
兩手合掌。二小指相鉤。二大指並相著合腕。頭指來去。
藥叉鉤印第三
準前身印。以右手頭指。在中指第三節上。當心上右轉行道。一切藥叉並諸眷屬。皆悉歡喜常為守護事于咒師。
藥叉火輪印第四
左手中拄右頭指。右手中指拄左頭指。二無名指屈于掌中。二節相背。二大指二小指並直豎頭相拄。誦大心咒。
藥叉身印第五
三藥叉治一切鬼病。當依身印。與君荼利立身印同。二手兩大指屈于掌中。二無名指壓二大指甲上。頭指中指小指並直豎頭拄。翼二肘去乳房五寸誦大身咒。
大歡喜王印第六
以右手急把左手作棓。即誦咒咒曰。
那(上)謨枳唎枳唎(一)俱么唎(二)休溜叉溜莎訶
若官事急大人瞋怒之時。誦此咒一七遍即大歡喜。
縛大
【現代漢語翻譯】 現代漢語譯本 帝：西方白帝（掌管西方的天神），北方黑帝（掌管北方的天神），中央黃帝（掌管中央的天神）等。他們的身形高大，與青帝（掌管東方的天神）相同，吐出的氣息也依照各自方位。吐氣時，一同請出他們的眷屬。
手印品 第四
藥叉立身印 第一
右腳伸直，左腳踩地，兩腳相距約一肘的距離。左手豎起三根手指，用大拇指按住小指的指甲，托住腰部。三根手指朝前。右手五指張開，放在臉上，做出憤怒的表情。結界時，繞壇向右轉一圈，每轉一圈唸誦一次咒語，即唸誦以下咒語：
唵(om)（一）帝婆藥叉(deva yaksha)（二）盤陀盤陀(bandha bandha)（三）訶訶訶訶(haha haha)（四）莎訶(svaha)（五）
喚羅剎身印 第二
兩手合掌，兩個小指互相勾住，兩個大拇指併攏，手腕相合，食指來回移動。
藥叉鉤印 第三
依照之前的身印，用右手的食指，放在中指的第三節上，在心口上方順時針旋轉。一切藥叉（守護神）以及他們的眷屬，都會非常歡喜，經常守護咒師。
藥叉火輪印 第四
左手的中指抵住右手食指，右手的中指抵住左手食指，兩個無名指彎曲在掌中，兩節手指背靠背。兩個大拇指和兩個小指都豎直，指尖相抵。誦唸大心咒。
藥叉身印 第五
三藥叉（三種藥叉）能治療一切鬼病。應當依照此身印。與軍荼利（Kundali，明王名）立身印相同。兩手的大拇指彎曲在掌中，兩個無名指壓在兩個大拇指的指甲上。食指、中指、小指都豎直，指尖相抵。兩肘張開，距離身體五寸，誦唸大身咒。
大歡喜王印 第六
用右手迅速抓住左手，做成木棒的形狀。然後唸誦咒語，咒語如下：
那(na)(上)謨枳唎枳唎(mo kili kili)（一）俱么唎(kuma li)（二）休溜叉溜莎訶(xiu liu cha liu svaha)
如果官司緊急，或者大人發怒的時候，唸誦此咒十七遍，就能得到極大的歡喜。
縛大
【English Translation】 English version The White Emperor of the West (deity governing the West), the Black Emperor of the North (deity governing the North), the Yellow Emperor of the Center (deity governing the Center), and so on. Their body lengths are the same as the Green Emperor (deity governing the East), and their exhaled breath corresponds to their respective directions. When exhaling, they also invite their retinues.
Chapter Four: Hand Seals
First Mudra: Yaksha Standing Posture
Extend the right leg straight and place the left foot on the ground, separated by about one elbow's length. Straighten three fingers of the left hand, press the thumb on the nail of the little finger, and support the waist. The three fingers point forward. With the five fingers of the right hand, place them on the face, making an angry expression. To create a boundary, circle the altar clockwise once, reciting the mantra once per rotation, which is as follows:
Om (一) Deva Yaksha (二) Bandha Bandha (三) Haha Haha (四) Svaha (五)
Second Mudra: Calling Rakshasa Body Posture
Join both hands in prayer. Hook the two little fingers together. Bring the two thumbs together and join the wrists. Move the index fingers back and forth.
Third Mudra: Yaksha Hook
Following the previous body posture, place the index finger of the right hand on the third joint of the middle finger, rotating clockwise above the heart. All Yakshas (guardian deities) and their retinues will be delighted and will constantly protect the mantra master.
Fourth Mudra: Yaksha Fire Wheel
The middle finger of the left hand supports the index finger of the right hand, and the middle finger of the right hand supports the index finger of the left hand. Bend the two ring fingers into the palms, with the two joints back to back. The two thumbs and two little fingers are straight and touching at the tips. Recite the Great Heart Mantra.
Fifth Mudra: Yaksha Body
The three Yakshas (three types of Yakshas) can cure all diseases caused by ghosts. This body posture should be followed. It is the same as the Kundali (a Wisdom King) Standing Posture. Bend the thumbs of both hands into the palms, and press the ring fingers onto the nails of the thumbs. The index, middle, and little fingers are straight and touching at the tips. Extend the elbows five inches away from the body and recite the Great Body Mantra.
Sixth Mudra: Great Joy King
Quickly grasp the left hand with the right hand, forming a club shape. Then recite the mantra, which is as follows:
Na (上) Mo Kili Kili (一) Kuma Li (二) Xiu Liu Cha Liu Svaha
If there is an urgent official matter or when a superior is angry, reciting this mantra seventeen times will bring great joy.
Binding Great
鬼印第七
兩手二大指直豎。左頭指。屈著左大指根。內右頭指少。曲二手中指下二。指總屈在掌中。
食印第八
兩手大指屈頭向下。二頭指直豎。二中指亦豎少許曲。二無名指二小指並屈在掌中。
牙印第九
兩手二大指向上直豎。二中指直豎。左頭指豎少許曲。右頭指屈當左大指上。二中指豎頭相去半寸許。二無名指及二小指並屈掌中。
護身品第五
若欲護身之時。亦請五方藥叉及大輪金剛。即誦大輪金剛陀羅尼二十一遍。並誦天王身咒亦二十一遍。便成護身咒曰。
曩謨啰怛曩哆啰夜耶(一)曩謨吠室啰么拏野(二)摩訶啰惹野(三)怛你也他 唵崿誐赦拏 赦拏 驅努驅努 摩訶啰惹 啰乞灑 𤚥 薩冒(上)缽捺啰吠毗藥 莎縛訶
誦此咒二十一遍即成護身法。
廣大啟請品第五
南謨 薜室啰末拏也 南謨 檀那馱也 檀泥說啰也 阿揭扯 阿缽唎弭哆 檀泥說啰 缽啰么迦留尼迦 薩婆薩埵 呬哆振哆 么么(自稱名)檀那末拏 缽唎拽扯 碎閻摩揭扯 莎訶
誦此咒七遍已。次誦根本咒。若誦咒時。先當稱名敬禮三寶及薜室啰末那天王。能施財物令諸眾生所求愿滿。悉能成就。與其安樂。
又一本云呼召法
【現代漢語翻譯】 現代漢語譯本 鬼印第七
兩手的大拇指直立。左手食指彎曲，抵在左手大拇指的根部。右手食指稍微彎曲。兩手中指的下面兩節，所有的手指都彎曲在掌心中。
食印第八
兩手的大拇指彎曲，指尖向下。兩個食指直立。兩個中指也豎起，稍微彎曲。兩個無名指和兩個小指都彎曲在掌心中。
牙印第九
兩手的大拇指向上直立。兩個中指直立。左手食指豎起，稍微彎曲。右手食指彎曲，抵在左手大拇指上。兩個中指的指尖相距約半寸。兩個無名指和兩個小指都彎曲在掌心中。
護身品第五
如果想要保護自身的時候，也請五方藥叉（Yaksa，夜叉，一種守護神）以及大輪金剛（Mahacakra-vajra，一種金剛神）。就誦唸大輪金剛陀羅尼（Mahacakra-vajra-dharani，大輪金剛咒）二十一遍，並且誦唸天王身咒也二十一遍，就成為護身咒，內容如下：
曩謨啰怛曩哆啰夜耶(Namo Ratna Trayaya)（一） 曩謨吠室啰么拏野(Namo Vaisravanaya)（二） 摩訶啰惹野(Maharajaya)（三） 怛你也他(Tadyatha) 唵崿誐赦拏 赦拏 驅努驅努 摩訶啰惹(Maharaja) 啰乞灑(Raksa) 𤚥 薩冒(Sarva)缽捺啰吠毗藥(Upadravebhyah) 莎縛訶(Svaha)
誦唸此咒二十一遍，就成為護身之法。
廣大啟請品第五
南謨 薜室啰末拏也(Namo Vaisravanaya) 南謨 檀那馱也(Namo Dhanadaya) 檀泥說啰也(Dhanesvaraya) 阿揭扯(Agaccha) 阿缽唎弭哆(Aparimita) 檀泥說啰(Dhanesvara) 缽啰么迦留尼迦(Paramakarunika) 薩婆薩埵(Sarva Sattva) 呬哆振哆(Hitacinta) 么么(Mama，自稱名) 檀那末拏(Dhanamana) 缽唎拽扯(Prayaccha) 碎閻摩揭扯(Svayamagaccha) 莎訶(Svaha)
誦唸此咒七遍之後，接著誦唸根本咒。如果誦咒的時候，先應當稱念名號，恭敬禮拜三寶以及薜室啰末那天王（Vaisravana，多聞天王），能夠施予財物，使一切眾生所求的願望都圓滿，全部都能成就，給予他們安樂。
又一個版本說是呼召法。
【English Translation】 English version Chapter 7: Ghost Mudra
Both hands: Extend both thumbs straight up. Bend the left index finger and place it at the base of the left thumb. Slightly bend the right index finger. Bend the lower two segments of both middle fingers. All fingers are bent into the palms.
Chapter 8: Food Mudra
Both hands: Bend both thumbs downwards. Extend both index fingers straight up. Also extend both middle fingers, slightly bent. Bend both ring fingers and both little fingers into the palms.
Chapter 9: Tooth Mudra
Both hands: Extend both thumbs straight up. Extend both middle fingers straight up. Extend the left index finger slightly bent. Bend the right index finger and place it on the left thumb. The tips of both middle fingers are about half an inch apart. Bend both ring fingers and both little fingers into the palms.
Chapter 5: Protection Section
If you wish to protect yourself, also invite the Five Direction Yakshas (Yaksa, a type of guardian deity) and the Mahacakra-vajra (a type of Vajra deity). Then recite the Mahacakra-vajra-dharani (Great Wheel Vajra Dharani) twenty-one times, and also recite the Heavenly King's Body Mantra twenty-one times. It then becomes a protection mantra, which reads:
Namo Ratna Trayaya (皈依三寶)（1） Namo Vaisravanaya (皈依多聞天王)（2） Maharajaya (偉大的國王)（3） Tadyatha 唵崿誐赦拏 赦拏 驅努驅努 Maharaja Raksa 𤚥 Sarva Upadravebhyah Svaha
Reciting this mantra twenty-one times becomes a method of protection.
Chapter 5: Extensive Invitation Section
Namo Vaisravanaya Namo Dhanadaya Dhanesvaraya Agaccha Aparimita Dhanesvara Paramakarunika Sarva Sattva Hitacinta Mama (state your name) Dhanamana Prayaccha Svayamagaccha Svaha
After reciting this mantra seven times, then recite the root mantra. When reciting the mantra, you should first recite the names, respectfully prostrate to the Three Jewels and Vaisravana (the Heavenly King), who can bestow wealth, fulfilling the wishes of all beings, accomplishing everything, and giving them peace and happiness.
Another version says it is a method of summoning.
者先安置於㪷柄。前燒安悉香。其作法人中心坐。面向斗門身著黑衣。誦咒七遍稱鬼神名字一遍。每誦咒一遍一稱鬼神名字。乃至四十九遍。如是七日七夜。從月十五日起首乃至二十九日清凈澡浴持齋。于壇上燒安悉香燃七盞燈。外著凈水一盆作法。其鬼即現任得共語。各各鬼自說已能。隨口抄錄名字位次驅使所要。金銀七寶等一切財物衣服。及藥草海寶山珍天宮龍宮。五嶽四瀆所有貴物。人間所有奇異果子。又秘藏經論咒術方法。隨所樂者皆取送來一無所礙。
求使者品第六
夫欲驅使鬼神之時。先須別作一位於壇外。著一盞燈一盆凈水。一束凈草佈於地上已。造油餅四十枚。不著油餅四十九枚。散著草上。呼諸鬼神名字施食。然後可得驅使神鬼也。若欲廣誦諸藏經論者。即呼誦使者。
若欲能論義者。便喚論義使者。
若求聰明智惠者。即喚聰明多智使者。
若求地中伏寶藏者。即呼伏藏使者。
若求入山坐禪及飛煉學仙者。即呼前當法使者。
若欲龍宮寶物者。即呼龍宮使者。
若求隱形昇天宮變化法者。即呼隱形使者。
若求禁咒鬼神及踏湯禁火法者。即呼禁咒使者。
若求飲食錢財衣服及奇方者。
若欲博識者。
若欲求勝者
【現代漢語翻譯】 現代漢語譯本：首先將它安置在㪷柄（一種容器）。前面焚燒安息香。做法的人在中心坐下，面向斗門，身穿黑衣。誦咒七遍，稱鬼神名字一遍。每誦咒一遍就稱鬼神名字一次，直到四十九遍。這樣持續七天七夜，從月亮十五日開始，直到二十九日，保持清凈，沐浴齋戒。在壇上焚燒安息香，點燃七盞燈。外面放一盆凈水進行做法。鬼就會顯現，可以隨意與它交談。各個鬼會自己說出自己的能力。隨口記錄下它們的名字、位次以及驅使它們的要求。無論是金銀七寶等一切財物衣服，還是藥草海寶山珍，天宮龍宮，五嶽四瀆所有珍貴物品，人間所有奇異果子，以及秘藏的經論咒術方法，只要你喜歡的，都可以取來送給你，沒有任何阻礙。
求使者品第六
想要驅使鬼神的時候，首先必須另外在壇外設定一個位置。放一盞燈，一盆凈水，一束乾淨的草鋪在地上。製作油餅四十枚，或者不放油的餅四十九枚，散放在草上。呼喚各個鬼神的名字，施捨食物。然後才可以驅使神鬼。如果想要廣泛誦讀各種藏經論，就呼喚誦經使者。
如果想要善於辯論義理，就呼喚論義使者。
如果想要聰明智慧，就呼喚聰明多智使者。
如果想要得到地中埋藏的寶藏，就呼喚伏藏使者。
如果想要入山坐禪以及修煉飛昇成仙之術，就呼喚前當法使者。
如果想要龍宮的寶物，就呼喚龍宮使者。
如果想要隱身昇天宮變化之術，就呼喚隱形使者。
如果想要禁咒鬼神以及踏湯禁火之術，就呼喚禁咒使者。
如果想要飲食錢財衣服以及奇特的藥方。
如果想要博學多識。
如果想要戰勝別人。
【English Translation】 English version: First, place it on the 㪷柄 (a type of container). Burn benzoin incense in front. The practitioner sits in the center, facing the Dou Gate, wearing black clothes. Recite the mantra seven times, and say the name of the ghost or spirit once. Each time you recite the mantra, say the name of the ghost or spirit once, until forty-nine times. Do this for seven days and seven nights, starting from the fifteenth day of the month until the twenty-ninth day, maintaining purity, bathing, and fasting. Burn benzoin incense on the altar and light seven lamps. Place a basin of clean water outside to perform the ritual. The ghost will then appear, and you can talk to it freely. Each ghost will tell you its abilities. Record their names, ranks, and the requirements for commanding them. Whether it's gold, silver, seven treasures, all kinds of wealth, clothing, medicinal herbs, sea treasures, mountain delicacies, the heavenly palace, the dragon palace, all the precious items of the Five Mountains and Four Rivers, all the strange fruits of the human world, as well as secretly hidden scriptures, treatises, mantras, and methods, you can take whatever you like and they will be brought to you without any hindrance.
Chapter Six: Seeking Messengers
When you want to command ghosts and spirits, you must first set up a separate place outside the altar. Place a lamp, a basin of clean water, and a bundle of clean grass on the ground. Make forty oil cakes, or forty-nine cakes without oil, and scatter them on the grass. Call out the names of the various ghosts and spirits and offer them food. Then you can command the gods and ghosts. If you want to widely recite various Tripitaka scriptures and treatises, then call the scripture-reciting messenger.
If you want to be good at debating doctrines, then call the doctrine-debating messenger.
If you want intelligence and wisdom, then call the intelligent and wise messenger.
If you want to obtain treasures buried in the ground, then call the hidden-treasure messenger.
If you want to enter the mountains to practice meditation and cultivate the art of flying and becoming an immortal, then call the law-attending messenger.
If you want treasures from the dragon palace, then call the dragon-palace messenger.
If you want the art of invisibility, ascending to the heavenly palace, and transformation, then call the invisibility messenger.
If you want the art of forbidding and cursing ghosts and spirits, and the art of stepping on boiling water and forbidding fire, then call the forbidding-and-cursing messenger.
If you want food, money, clothing, and strange prescriptions.
If you want to be knowledgeable.
If you want to be victorious.
。
若求興生求利者。
若求種田。多望利者。
若求高官位者。
若求富貴者。即喚右司命使者。
若欲知人死不死者。即喚左司命使者。
若求鎮宅攘災壓禱回兇成吉者。即呼北斗使者。
若欲知地獄文案吉兇者。即呼五官使者。
若求長生不死者。即呼太山使者。
若欲求移山拔海者。即呼金剛使者。
若求知他心及鬼神意者。即呼神通使者。
若求水火刀箭毒藥不能損者。即呼坐神使者。
若求諸人愛樂者。即呼多魅使者。
若求作大醫王者。即呼神山使者。
若求香氣遍身薰者。即呼香王使者。
若求乘神通飛行十方者。即呼自在使者。
若求降伏惡魔者。即呼大力使者。
若求伏怨家者。即呼持齋使者。
如上所列二十八種使者若呼時。此一咒通呼咒曰。
南謨佛陀羅尼 南謨法陀羅尼 南謨僧陀尼 南謨薩婆 摩訶揭羅 訶喝啰阇護助我吽吽𤙖𤙖泮
唵(一)吠室啰末那野提婆喝啰阇陀羅尼攝錄薩婆摩訶力揭啰訶神喝啰阇護助我吽吽𤙖𤙖泮泮
唵(一)阿唎耶婆路枳帝 攝婆啰夜 陀羅尼𤙖𤙖𤙖𤙖㧊㧊㧊㧊
唵(一)摩訶醫喝啰阇陀羅尼攝錄𤙖𤙖𤙖𤙖泮
【現代漢語翻譯】 現代漢語譯本 如果想要追求事業興旺、獲取利益的人。 如果想要從事農業，希望獲得豐厚利潤的人。 如果想要獲得高官厚祿的人。 如果想要變得富有和尊貴的人，就呼喚右司命使者（掌管人們壽命的神）。 如果想要知道某人是生是死，就呼喚左司命使者（同樣掌管人們壽命的神，與右司命相對）。 如果想要鎮宅、消除災禍、壓制邪惡、祈禱平安、轉兇為吉，就呼喚北斗使者（北斗星君的使者）。 如果想要知道地獄的文書檔案是吉是兇，就呼喚五官使者（地獄中五官王的使者）。 如果想要長生不死，就呼喚太山使者（泰山神或東嶽大帝的使者）。 如果想要移山填海，就呼喚金剛使者（金剛力士的使者）。 如果想要知道他人的心思以及鬼神的意圖，就呼喚神通使者（具有神通力的使者）。 如果想要水、火、刀、箭、毒藥都不能傷害自己，就呼喚坐神使者（守護神或護法神的使者）。 如果想要得到眾人的喜愛和擁護，就呼喚多魅使者（具有魅力的使者）。 如果想要成為偉大的醫生或國王，就呼喚神山使者（神山的山神的使者）。 如果想要身上散發香氣，就呼喚香王使者（香氣之王的使者）。 如果想要憑藉神通飛行於十方世界，就呼喚自在使者（擁有自在神通的使者）。 如果想要降伏惡魔，就呼喚大力使者（具有強大力量的使者）。 如果想要制伏仇敵，就呼喚持齋使者（持戒齋戒的使者）。 如上所列的二十八種使者，如果呼喚他們時，可以用這個通用的咒語來呼喚： 南謨佛陀羅尼（皈依佛陀的陀羅尼） 南謨法陀羅尼（皈依法的陀羅尼） 南謨僧陀尼（皈依僧的陀羅尼） 南謨薩婆（皈依一切） 摩訶揭羅（偉大的星宿） 訶喝啰阇（光明的國王）護助我吽吽𤙖𤙖泮 唵（種子字） 吠室啰末那野（毗沙門天王）提婆喝啰阇（天王）陀羅尼攝錄薩婆摩訶力揭啰訶神喝啰阇護助我吽吽𤙖𤙖泮泮 唵（種子字） 阿唎耶婆路枳帝（聖觀自在） 攝婆啰夜（自在者） 陀羅尼𤙖𤙖𤙖𤙖㧊㧊㧊㧊 唵（種子字） 摩訶醫喝啰阇（偉大的醫王）陀羅尼攝錄𤙖𤙖𤙖𤙖泮
【English Translation】 English version If one seeks prosperity and profit. If one seeks to cultivate fields and hopes for great profit. If one seeks a high official position. If one seeks wealth and nobility, then invoke the Right Controller of Destiny (the deity who governs people's lifespan). If one wants to know whether a person is alive or dead, then invoke the Left Controller of Destiny (also governs people's lifespan, opposite to the Right Controller). If one seeks to pacify the home, dispel disasters, suppress evil, pray for peace, and turn misfortune into good fortune, then invoke the Big Dipper Envoys (envoys of the Big Dipper stars). If one wants to know whether the documents and records of hell are auspicious or inauspicious, then invoke the Five Officers Envoys (envoys of the Five Officers Kings in hell). If one seeks longevity and immortality, then invoke the Mount Tai Envoys (envoys of the deity of Mount Tai or the Eastern Peak Emperor). If one wants to move mountains and drain the seas, then invoke the Vajra Envoys (envoys of the Vajra warriors). If one wants to know the minds of others and the intentions of ghosts and spirits, then invoke the Supernatural Power Envoys (envoys with supernatural powers). If one seeks to be unharmed by water, fire, knives, arrows, or poison, then invoke the Seated Deity Envoys (envoys of the guardian deities or Dharma protectors). If one seeks to be loved and cherished by all, then invoke the Charming Envoys (envoys with charm). If one seeks to become a great doctor or king, then invoke the Divine Mountain Envoys (envoys of the mountain deity of a divine mountain). If one seeks to have fragrant scent pervade the body, then invoke the Fragrance King Envoys (envoys of the king of fragrance). If one seeks to fly freely in the ten directions with supernatural powers, then invoke the Freedom Envoys (envoys with the power of freedom). If one seeks to subdue evil demons, then invoke the Great Strength Envoys (envoys with great strength). If one seeks to subdue enemies, then invoke the Abstinence Envoys (envoys who uphold precepts and fasting). As listed above, for the twenty-eight kinds of envoys, if invoking them, this general mantra can be used: Namo Buddha Dharani (Homage to the Buddha Dharani), Namo Dharma Dharani (Homage to the Dharma Dharani), Namo Sangha Dharani (Homage to the Sangha Dharani), Namo Sarva (Homage to all), Maha Grah (Great Star), Haha Raja (Bright King), protect and help me Hum Hum Svaha Svaha Phat Om (seed syllable), Vaishravana (Vaisravana, the Heavenly King) Deva Raja (Heavenly King), Dharani, gather all Maha Powerful Graha Gods, Raja, protect and help me Hum Hum Svaha Svaha Phat Phat Om (seed syllable), Arya Avalokiteshvara (Holy Avalokiteshvara), Svaha (Free One), Dharani Svaha Svaha Svaha Svaha He He He He Om (seed syllable), Maha Vaidya Raja (Great Medicine King), Dharani, gather all Svaha Svaha Svaha Svaha Phat
唵(一)提婆喝啰阇陀羅尼攝錄𤙖𤙖𤙖𤙖泮
唵(一)瞿婆那伽神仙揭啰訶喝啰阇人喝啰阇攝錄𤙖𤙖𤙖𤙖泮泮泮泮
唵(一)摩訶力將軍陀羅尼攝錄𤙖𤙖𤙖急急
唵(一)藥叉喝啰阇敕敕敕敕
唵(一)羅剎喝啰阇喚喚喚喚
唵(一)薩婆摩訶力喝啰訶神喝啰阇護助
我使役陀羅尼攝錄陀羅尼如遲打頭破作七分馺婆訶。
如上九道陀羅尼各各誦二十一遍。即彼上二十八種使者無有不來也。其若呼召鬼神之時。要待夜暗。壇外著凈草布地上。並一盆凈水。油餅四十九枚。無油餅四十九枚。及雜果子等。然後入壇誦咒若見鬼神者。要須作重誓願。然後與食抄其名字。可得使呼之。
說天王真言品第七
吠室啰末那野提婆喝啰阇質哆陀羅尼
唵(一)三曼哆勃馱喃 吠室啰摩拏耶莎婆訶
誦此真言二十一遍所求皆悉成就。又有根本印。以兩手右押左手相叉。豎二無名指頭相合。屈兩頭指如鉤。若迎請時向身招。若發遣時向外撥。若唸誦之時。結印當心誦一七遍已即頂上散然後取念珠。專心誦真言。
又一本心真言。
唵(一)漸婆羅(二)謝輦陀羅夜(三)莎訶
若誦此咒能滿一切大愿一切賢聖皆大歡喜。
又說天王
【現代漢語翻譯】 現代漢語譯本 唵(om)(種子字，表示皈依) 提婆喝啰阇(Deva-haraja，天眾之王) 陀羅尼(dharani，總持) 攝錄(she lu，收攝) 𤙖𤙖𤙖𤙖泮(pam)(種子字，表示清凈) 唵(om)(種子字，表示皈依) 瞿婆那伽(Gubhanaka，夜叉名) 神仙(shen xian，神仙) 揭啰訶(graha，星宿) 喝啰阇(haraja，王) 人喝啰阇(ren haraja，人王) 攝錄(she lu，收攝) 𤙖𤙖𤙖𤙖泮(pam) 泮(pam) 泮(pam) 泮(pam) 唵(om)(種子字，表示皈依) 摩訶力(maha-bala，大力量) 將軍(jiang jun，將軍) 陀羅尼(dharani，總持) 攝錄(she lu，收攝) 𤙖𤙖𤙖急急(ji ji，迅速) 唵(om)(種子字，表示皈依) 藥叉(yaksha，夜叉) 喝啰阇(haraja，王) 敕敕敕敕(chi chi chi chi，命令) 唵(om)(種子字，表示皈依) 羅剎(rakshasa，羅剎) 喝啰阇(haraja，王) 喚喚喚喚(huan huan huan huan，召喚) 唵(om)(種子字，表示皈依) 薩婆(sarva，一切) 摩訶力(maha-bala，大力量) 喝啰訶(haraha，奪取) 神(shen，神) 喝啰阇(haraja，王) 護助(hu zhu，保護) 我使役陀羅尼(dharani，總持) 攝錄(she lu，收攝) 陀羅尼(dharani，總持) 如遲打頭破作七分馺婆訶(svaha)(成就)。 如上九道陀羅尼(dharani，總持) 各各誦二十一遍。即彼上二十八種使者無有不來也。其若呼召鬼神之時。要待夜暗。壇外著凈草布地上。並一盆凈水。油餅四十九枚。無油餅四十九枚。及雜果子等。然後入壇誦咒若見鬼神者。要須作重誓願。然後與食抄其名字。可得使呼之。 說天王真言品第七 吠室啰末那野(Vaisravanaya，毗沙門天) 提婆喝啰阇(Deva-haraja，天眾之王) 質哆(citta，心) 陀羅尼(dharani，總持) 唵(om)(種子字，表示皈依) 三曼哆勃馱喃(samanta buddhanam，普遍諸佛) 吠室啰摩拏耶(Vaisravanaya，毗沙門天) 莎婆訶(svaha)(成就) 誦此真言二十一遍所求皆悉成就。又有根本印。以兩手右押左手相叉。豎二無名指頭相合。屈兩頭指如鉤。若迎請時向身招。若發遣時向外撥。若唸誦之時。結印當心誦一七遍已即頂上散然後取念珠。專心誦真言。 又一本心真言。 唵(om)(種子字，表示皈依) 漸婆羅(jambala，黃色，象徵財富) (二)謝輦陀羅夜(sendra ya)(三)莎訶(svaha)(成就) 若誦此咒能滿一切大愿一切賢聖皆大歡喜。 又說天王
【English Translation】 English version Om (seed syllable, representing refuge) Deva-haraja (King of the Devas) Dharani (mantra) She lu (collecting) 𤙖𤙖𤙖𤙖 Pam (seed syllable, representing purity). Om (seed syllable, representing refuge) Gubhanaka (name of a Yaksha) Shen Xian (immortal) Graha (planets) Haraja (king) Ren Haraja (king of men) She lu (collecting) 𤙖𤙖𤙖𤙖 Pam Pam Pam Pam. Om (seed syllable, representing refuge) Maha-bala (great strength) General Dharani (mantra) She lu (collecting) 𤙖𤙖𤙖 Ji Ji (quickly). Om (seed syllable, representing refuge) Yaksha (Yaksha) Haraja (king) Chi Chi Chi Chi (command). Om (seed syllable, representing refuge) Rakshasa (Rakshasa) Haraja (king) Huan Huan Huan Huan (summon). Om (seed syllable, representing refuge) Sarva (all) Maha-bala (great strength) Haraha (seizing) Shen (god) Haraja (king) Hu Zhu (protect). I employ the Dharani (mantra) She lu (collecting) Dharani (mantra), like a late strike, head broken into seven pieces, Svaha (accomplished). Recite each of the above nine Dharanis (mantras) twenty-one times. Then those twenty-eight kinds of messengers will surely come. When summoning ghosts and spirits, wait for the night to darken. Place clean grass outside the altar on the ground, along with a basin of clean water, forty-nine sesame oil cakes, or if there are no sesame oil cakes, forty-nine of another kind, and various fruits. Then enter the altar and recite the mantra. If you see ghosts and spirits, you must make a solemn vow, then give them food and write down their names, so you can summon them. Chapter Seven: Saying the True Words of the Heavenly Kings Vaisravanaya (Vaisravana, the Heavenly King) Deva-haraja (King of the Devas) Citta (mind) Dharani (mantra). Om (seed syllable, representing refuge) Samanta Buddhanam (universal Buddhas) Vaisravanaya (Vaisravana, the Heavenly King) Svaha (accomplished). Reciting this mantra twenty-one times will fulfill all wishes. There is also a fundamental mudra. Cross the hands with the right hand over the left. Raise the two ring fingers and join their tips together. Bend the two index fingers like hooks. When welcoming, beckon towards yourself. When sending away, push outwards. When reciting, form the mudra at the heart and recite one set of seven times, then scatter it over the head, and then take the prayer beads and concentrate on reciting the mantra. Also, the One Mind True Word. Om (seed syllable, representing refuge) Jambala (yellow, symbolizing wealth) Sendra ya Svaha (accomplished). If you recite this mantra, it can fulfill all great vows, and all sages and saints will be greatly pleased. Also saying the Heavenly King
身真言曰。
那謨摩訶室利夜耶(一)娜謨吠室羅末那耶(二)摩訶藥揭叉細那拔馱耶(三)怛侄他(四)唵(五)濕吠莎嚩訶(六)濕吠莎嚩訶 扇演抹底莎嚩訶 施晚怛利莎嚩訶 若耶拔底利勝莎嚩訶
若誦此真言滿十萬遍已后更加誦三日即成就。又若作法之時。從白月十五日黑月十五日。若於凈房露地。天王像面向南。咒師面向北坐。燒薰陸香並供養乳粥。誦此三夜滿一千八十遍。天王即現身。所求皆稱福報無窮。若諸使者來勿須驚怕。
若有人常于天王像前能誦此咒者。四大天王常不離左右。或於夢中共貴人同坐語話。即是天王加其咒師擁護事也。爾時咒師即發大愿于天王像前燒安悉香。誦咒一百八遍。所求一切事無不遂心。
使者真言曰。
南謨吠室啰拔那耶(一)摩訶藥揭叉 細那拔馱耶(二)唵(三)薩縛羯啰那 尾戍達儜(四)莎嚩訶
若求貴人憶念。所求一切事皆得遂意者。即誦此咒一千八十遍。夢中天王使者。咒師耳邊皆悉分明說。
又須結手印。以左手豎頭指已。下四指屈入掌中。以大母指押甲上節。著右耳邊誦咒五十四遍。左耳亦然也。
又說夜叉女使者真言曰。
唵(一)藥乞矣 你那羅尾唎(三)莎嚩訶
若兼供養此使
【現代漢語翻譯】 現代漢語譯本 身真言曰：
那謨摩訶室利夜耶 (Namo Mahashriye)：皈命大吉祥。 娜謨吠室羅末那耶 (Namo Vaishravanaya)：皈命毗沙門天王。 摩訶藥揭叉細那拔馱耶 (Mahayaksha Senapataye)：偉大的夜叉軍統帥。 怛侄他 (Tadyatha)：即說咒曰。 唵 (Om)：宇宙之音。 濕吠莎嚩訶 (Shveta Svaha)：白色，成就。 濕吠莎嚩訶 (Shveta Svaha)：白色，成就。 扇演抹底莎嚩訶 (Shantimati Svaha)：寂靜者，成就。 施晚怛利莎嚩訶 (Shivamdhari Svaha)：吉祥的守護者，成就。 若耶拔底利勝莎嚩訶 (Jayapativijaya Svaha)：勝利之主，勝利，成就。
若誦此真言滿十萬遍之後，更加誦三天，即可成就。又若作法之時，從白月十五日到黑月十五日，若於凈房或露地，天王像面向南，咒師面向北坐，燒薰陸香並供養乳粥，誦此三夜滿一千零八十遍，天王即現身，所求皆稱心如意，福報無窮。若諸使者來，勿須驚怕。
若有人常于天王像前能誦此咒者，四大天王常不離左右。或於夢中共貴人同坐語話，即是天王加持咒師，擁護此事也。爾時咒師即發大愿，于天王像前燒安悉香，誦咒一百零八遍，所求一切事無不遂心。
使者真言曰：
南謨吠室啰拔那耶 (Namo Vaishravanaya)：皈命毗沙門天王。 摩訶藥揭叉細那拔馱耶 (Mahayaksha Senapataye)：偉大的夜叉軍統帥。 唵 (Om)：宇宙之音。 薩縛羯啰那尾戍達儜 (Sarva Karanavishuddhani)：一切行為皆清凈。 莎嚩訶 (Svaha)：成就。
若求貴人憶念，所求一切事皆得遂意者，即誦此咒一千零八十遍，夢中天王使者，在咒師耳邊皆悉分明說。
又須結手印，以左手豎頭指，下四指屈入掌中，以大母指押甲上節，著右耳邊誦咒五十四遍，左耳亦然也。
又說夜叉女使者真言曰：
唵 (Om)：宇宙之音。 藥乞矣你那羅尾唎 (Yakshini Naraviri)：夜叉女，英雄。 莎嚩訶 (Svaha)：成就。
若兼供養此使者。
【English Translation】 English version The Body Mantra says:
Namo Mahashriye (皈命大吉祥): Homage to the Great Auspicious One. Namo Vaishravanaya (皈命毗沙門天王): Homage to Vaishravana (the Heavenly King). Mahayaksha Senapataye (偉大的夜叉軍統帥): To the great Yaksha (a type of spirit) commander. Tadyatha (即說咒曰): Thus it is. Om (宇宙之音): The cosmic sound. Shveta Svaha (白色，成就): White, may it be accomplished. Shveta Svaha (白色，成就): White, may it be accomplished. Shantimati Svaha (寂靜者，成就): Peaceful one, may it be accomplished. Shivamdhari Svaha (吉祥的守護者，成就): Auspicious protector, may it be accomplished. Jayapativijaya Svaha (勝利之主，勝利，成就): Victory's lord, victory, may it be accomplished.
If one recites this mantra one hundred thousand times, and then recites it for three more days, it will be accomplished. Also, when performing rituals, from the fifteenth day of the white moon to the fifteenth day of the black moon, if in a clean room or in an open space, with the image of the Heavenly King facing south and the mantra master sitting facing north, burn frankincense and offer milk porridge, reciting this for three nights, completing one thousand and eighty repetitions, the Heavenly King will appear in person, and all requests will be fulfilled, with boundless blessings. If any messengers come, do not be alarmed.
If someone constantly recites this mantra before the image of the Heavenly King, the Four Great Heavenly Kings will always be by their side. Or, in a dream, they may sit and talk with noble people, which means the Heavenly King is blessing the mantra master and protecting this matter. At that time, the mantra master should make a great vow, burn benzoin incense before the image of the Heavenly King, and recite the mantra one hundred and eight times, and all that is requested will be fulfilled.
The Messenger Mantra says:
Namo Vaishravanaya (皈命毗沙門天王): Homage to Vaishravana (the Heavenly King). Mahayaksha Senapataye (偉大的夜叉軍統帥): To the great Yaksha (a type of spirit) commander. Om (宇宙之音): The cosmic sound. Sarva Karanavishuddhani (一切行為皆清凈): All actions are purified. Svaha (成就): May it be accomplished.
If one seeks the remembrance of noble people, and all that is requested is fulfilled, then recite this mantra one thousand and eighty times, and in a dream, the Heavenly King's messenger will clearly speak in the mantra master's ear.
Also, one must form a hand mudra (symbolic gesture), with the left hand, raise the index finger, bend the lower four fingers into the palm, press the thumb on the upper joint of the index finger, place it by the right ear, and recite the mantra fifty-four times, and do the same for the left ear.
Also, the mantra of the Yaksha (a type of spirit) female messenger is spoken:
Om (宇宙之音): The cosmic sound. Yakshini Naraviri (夜叉女，英雄): Yakshini (female Yaksha), hero. Svaha (成就): May it be accomplished.
If one also makes offerings to this messenger.
者。所有要事能得成就。
次說多聞天王大心真言曰。
阿他呿嚕(二合)勃怛啰耶(一二合)毗沙那夜叉(二合)婆摩利耶(二) 婆莎那缽羅(二合)婆訶那耶(三)喜摩泮缽啰(二合)沙耶(四) 怛侄他(五)怛麗(二合)你始麗(二合) 毗沙啰摩那耶(六) 摩訶曷啰阇耶(七) 佉蘗(二合)揭伽哆啰(二合)末叉睹 莎嚩訶(九)
若有人持誦此咒者。每日平旦嚼楊枝。始唸誦作壇供養如前說同。若誦此咒十萬遍滿天王即現身。若見天王之時。即取壇上飲食供養天王。便隨行者所求愿者皆令滿足。若行者不見天王時。即虛空中有聲告言。汝但勤心誦咒。汝所求者我令滿足。或有大風或唯有黑雲起。其法亦得成就。若無上件諸驗相者。更誦咒一七遍縛得人者其咒法必得成就。
又說心真言曰。
唵(一)枳尼枳尼(二)薩婆迦哩耶沙達尼(三)徙尼徙尼阿刺叉彌那舍耶(五)提毗室唎(六)薜室拏末拏耶莎訶
若有人常誦此咒。所求一切事速能成就。
心中心咒曰。
唵(一)毗嚕迦耶(二)多賴耶(三)牟阇耶(四)薩婆獨契瓢(五)薩婆奔諾(六)三婆羅(七)阿毗目枳(八)嗗嚕莎呵(九)
若有人常誦此咒時天王不離咒師守護之。
【現代漢語翻譯】 現代漢語譯本 所有要事都能得到成就。
接下來宣說多聞天王（Vaiśravaṇa，四大天王之一，掌管北方）大心真言，如下：
阿 他 呿 嚕(二合) 勃 怛 啰 耶(一二合) 毗 沙 那 夜 叉(二合) 婆 摩 利 耶(二) 婆 莎 那 缽 羅(二合) 婆 訶 那 耶(三) 喜 摩 泮 缽 啰(二合) 沙 耶(四) 怛 侄 他(五) 怛 麗(二合) 你 始 麗(二合) 毗 沙 啰 摩 那 耶(六) 摩 訶 曷 啰 阇 耶(七) 佉 蘗(二合) 揭 伽 哆 啰(二合) 末 叉 睹 莎 嚩 訶(九)
如果有人持誦此咒，每天清晨嚼楊枝，然後開始唸誦，設定壇場供養，如同前面所說。如果誦此咒十萬遍，多聞天王就會現身。如果見到天王，就用壇上的飲食供養天王，天王便會滿足修行者所求的一切願望。如果修行者沒有見到天王，虛空中會有聲音告知：『你只需勤心誦咒，你所求的，我都會讓你滿足。』或者有大風，或者只有黑雲升起，這種方法也能成功。如果沒有以上這些驗證的現象，再誦咒一七遍，如果能束縛住人，那麼這個咒法必定能成功。
又宣說心真言，如下：
唵(一) 枳 尼 枳 尼(二) 薩 婆 迦 哩 耶 沙 達 尼(三) 徙 尼 徙 尼 阿 刺 叉 彌 那 舍 耶(五) 提 毗 室 唎(六) 薜 室 拏 末 拏 耶 莎 訶
如果有人經常誦此咒，所求的一切事情都能迅速成就。
心中心咒，如下：
唵(一) 毗 嚕 迦 耶(二) 多 賴 耶(三) 牟 阇 耶(四) 薩 婆 獨 契 瓢(五) 薩 婆 奔 諾(六) 三 婆 羅(七) 阿 毗 目 枳(八) 嗗 嚕 莎 呵(九)
如果有人經常誦此咒，多聞天王不會離開咒師，會守護他。
【English Translation】 English version All important matters can be accomplished.
Next, the Great Heart Mantra of Vaiśravaṇa (the King of the North, one of the Four Heavenly Kings) is spoken:
A ta qie lu (two combined) bo da la ye (one two combined) pi sha na ye cha (two combined) po mo li ye (two) po sha na bo luo (two combined) po he na ye (three) xi mo pan bo luo (two combined) sha ye (four) da zhi ta (five) da li (two combined) ni shi li (two combined) pi sha luo mo na ye (six) mo he he la she ye (seven) qie nie (two combined) jie qie duo luo (two combined) mo cha du suo wa he (nine)
If someone holds and recites this mantra, they should chew a willow branch every morning and then begin reciting, setting up an altar for offerings as described earlier. If they recite this mantra 100,000 times, Vaiśravaṇa will appear. If they see the Heavenly King, they should offer the food and drink from the altar to the Heavenly King, who will then fulfill all the wishes of the practitioner. If the practitioner does not see the Heavenly King, a voice will announce in the void: 'You only need to diligently recite the mantra, and I will fulfill what you seek.' Or there may be a great wind, or only black clouds rising; this method can also succeed. If there are none of the above signs of verification, recite the mantra another seventeen times; if one can bind a person, then this mantra method will surely succeed.
Again, the Heart Mantra is spoken:
Om (one) ji ni ji ni (two) sa po jia li ye sha da ni (three) xi ni xi ni a la cha mi na she ye (five) ti pi shi li (six) bi shi na mo na ye suo he
If someone constantly recites this mantra, all things they seek can be quickly accomplished.
The Heart-Center Mantra:
Om (one) pi lu jia ye (two) duo lai ye (three) mou she ye (four) sa po du qie piao (five) sa po ben nuo (six) san po luo (seven) a pi mu zhi (eight) gu lu suo he (nine)
If someone constantly recites this mantra, the Heavenly King will not leave the mantra master and will protect them.
次說降魔陀羅尼曰。
南無阿啼 南無利多 南無達利多 南無勒勒勒勒勒 謹請四大天王各領八萬四千樹林神若有惡人惡神惡鬼天魔地魔龍魔惱亂弟子者持勒南無勒鬼 南無首楞三昧為我縛鬼五欲五戒法忍多縛勒多縛勒急急急急如律令 南無佛陀耶 南無達摩耶 南無僧伽耶 怛侄他 唵(一) 應伽利 應伽黎 勒叉叉叉 捉捉捉捉 禰常勒在在在在在縛盧羯啼攝 莎訶
誦此咒一百八遍便縛一切惡魔惡鬼無有不得者小事不得用之。
求一切利益品第八
若求曷啰阇愛樂者。取小赤豆一百八顆。一顆一咒火中燒滿一百八遍。即大王遣人。喚咒師如箭急急來。
若求大官人敬重者。取白芥子一百八顆。一顆一咒火中燒滿一百八顆。即大官敬如佛大歡喜。
若求大官家婦人等來恭敬者。取蟻子土和檀香水。作泥丸一百八顆。一顆一咒火中燒滿一百八遍。即其家遣人來問咒師。當須何物若有所須必不違惜。或時自身來恭敬咒師。若未見咒師時心常憶念也。
若求一切人家恭敬者。當取苦楝子一百八顆。一顆一咒火中燒滿一百八遍。即一切人家皆來。恭敬咒師如親父母。心所愿求無不稱意也。
若欲求伏怨家者。取昌蒲根咒一百八遍訖。即摩自身面及口含。其怨
【現代漢語翻譯】 現代漢語譯本： 接下來宣說降魔陀羅尼，如下：
南無阿啼，南無利多，南無達利多，南無勒勒勒勒勒。恭請四大天王各率領八萬四千樹林神。若有惡人、惡神、惡鬼、天魔、地魔、龍魔惱亂弟子，持誦：『勒南無勒鬼，南無首楞嚴三昧』，為我縛鬼。五欲、五戒、法忍，多多縛勒，多多縛勒，急急急急如律令。南無佛陀耶（皈依佛），南無達摩耶（皈依法），南無僧伽耶（皈依僧）。怛侄他（即說咒曰）：唵（om，種子字），應伽利，應伽黎，勒叉叉叉，捉捉捉捉，禰常勒，在在在在在，縛盧羯啼攝（Vajra-kirti，金剛稱），莎訶（svaha，成就）。
誦此咒一百零八遍，便能縛住一切惡魔惡鬼，沒有不能成功的。但小事不可用此咒。
求一切利益品第八
若求國王（曷啰阇，Raja）愛樂，取小赤豆一百零八顆，一顆一咒，在火中燒滿一百零八遍，國王便會派人，如箭一般急速地來召請咒師。
若求大官人敬重，取白芥子一百零八顆，一顆一咒，在火中燒滿一百零八顆，大官便會像敬佛一樣，非常歡喜。
若求大官家婦人等來恭敬，取蟻子土和檀香水，作成泥丸一百零八顆，一顆一咒，在火中燒滿一百零八遍，那家便會派人來問咒師需要什麼東西，凡有所需必定不會吝惜。有時自身前來恭敬咒師。若未見到咒師時，心中常常憶念。
若求一切人家恭敬，應當取苦楝子一百零八顆，一顆一咒，在火中燒滿一百零八遍，一切人家都會來恭敬咒師，如同對待親生父母一般。心中所愿，沒有不稱心的。
若欲求降伏怨家，取菖蒲根，持咒一百零八遍后，便塗抹自身面部及口中，那怨
【English Translation】 English version: Next, the Dharani for Subduing Demons is spoken as follows:
Namo A-ti, Namo Li-duo, Namo Da-li-duo, Namo Le le le le le. I respectfully invite the Four Great Heavenly Kings, each leading eighty-four thousand tree-dwelling spirits. If there are evil people, evil spirits, evil ghosts, celestial demons (天魔, tianmo), earth demons (地魔, dimo), or dragon demons (龍魔, longmo) who disturb the disciples, recite: 『Le Namo Le Gui, Namo Shurangama Samadhi (首楞嚴三昧, Shǒuléngyán sānmèi)』 to bind the ghosts for me. The five desires, the five precepts, forbearance of the Dharma, Duoduo Fule, Duoduo Fule, urgently, urgently, urgently, urgently, as the law commands. Namo Buddhaya (皈依佛, Refuge in the Buddha), Namo Dharmaya (皈依法, Refuge in the Dharma), Namo Sanghaya (皈依僧, Refuge in the Sangha). Tadyatha (怛侄他, that is): Om (唵, seed syllable), Ying-jia-li, Ying-jia-li, Le-cha-cha-cha, Zhuo-zhuo-zhuo-zhuo, Ni-chang-le, Zai-zai-zai-zai-zai, Vajra-kirti Svaha (莎訶, svaha, may it be accomplished).
Reciting this mantra one hundred and eight times will bind all evil demons and ghosts without fail. However, it should not be used for trivial matters.
Chapter Eight: Seeking All Benefits
If one seeks the love and respect of a king (曷啰阇, Raja), take one hundred and eight small red beans. Recite the mantra once for each bean and burn them in the fire, completing one hundred and eight recitations. The king will then send someone to summon the mantra master as swiftly as an arrow.
If one seeks the respect of a high-ranking official, take one hundred and eight white mustard seeds. Recite the mantra once for each seed and burn them in the fire, completing one hundred and eight recitations. The high-ranking official will respect you like a Buddha and be greatly pleased.
If one seeks the respect of the women of a high-ranking official's household, take ant-hill soil and mix it with sandalwood water to make one hundred and eight mud balls. Recite the mantra once for each ball and burn them in the fire, completing one hundred and eight recitations. The household will then send someone to ask the mantra master what they need, and they will not hesitate to provide whatever is requested. Sometimes, they themselves will come to respectfully greet the mantra master. Even before seeing the mantra master, they will constantly remember him in their hearts.
If one seeks the respect of all people, take one hundred and eight bitter neem seeds. Recite the mantra once for each seed and burn them in the fire, completing one hundred and eight recitations. All people will come to respect the mantra master as if he were their own parents. All wishes in their hearts will be fulfilled.
If one wishes to subdue an enemy, take the root of sweet flag (菖蒲, changpu), recite the mantra one hundred and eight times, and then rub it on one's face and hold it in one's mouth. That enem
家無有不伏者。
若有惡人相惱咒師者。心念多聞天王形狀。誦咒一遍。未滿即彼惡人不能行動。
若欲放舍。即作念放舍。彼人還依舊平復。
若不欲得怨家共同鄉坊住者。取苦練木一百八橛子亦得。一子一咒火中燒一百八遍滿。即其惡人不能得住。
若求諸天大歡喜擁護者。取蘇蜜及果子。咒一百八遍火中燒。即一切諸天皆大歡喜。
若欲遠行時。咒谷木拄杖行。一切難處皆得安無有障礙。
若求一切人愛敬者。咒胡麻一把。咒一百八遍火中燒。一切人盡來恭敬。
若欲入山離一切惡禽獸及諸惡賊者。取白芥子一百八顆。一顆一咒火中燒及山中散擲。其一切惡禽獸皆悉隱藏。亦一切惡賤不能舉頭。
若欲求乞雨者。取杏人一百八顆。一顆一咒更都咒二十一遍訖。即著有龍池水中當時雨下。
若求止雨時。咒一把梧子火中燒。雨即止。
若欲乞食時。先咒缽一百八遍。所到之處自然得一切飲食。
若吃餘者自然化去。
若欲更須食時即至心向缽咒一遍。即一切飲食還依舊滿足。
若求見功德天女者。當一日一夜不吃食。于佛前燒蘇合香。及咒白花一百八遍散於佛前。功德天女現身。其咒師所求一切財寶。及一切事皆得稱心。
【現代漢語翻譯】 現代漢語譯本 家中沒有不順服的。 如果有人用惡毒的手段騷擾咒師，心中想著多聞天王（Vaiśravaṇa，佛教護法神）的形象，唸誦咒語一遍。還沒念完，那個惡人就不能動彈。 如果想要放過他，就想著放過他，那個人就會恢復如初。 如果不希望仇家和自己住在同一個地方，就取苦楝樹的木頭一百零八塊（也可以），一塊木頭念一句咒語，在火中燒一百零八遍，那個惡人就無法在那裡住下去。 如果想要諸天神都歡喜並擁護自己，就取酥油、蜂蜜和水果，唸咒一百零八遍在火中燒，一切諸天神都會非常歡喜。 如果想要遠行，就念咒加持谷木手杖，一路行走，所有艱難的地方都能平安通過，沒有任何障礙。 如果想要所有人都愛戴敬重自己，就念咒加持一把胡麻，唸咒一百零八遍在火中燒，所有的人都會來恭敬你。 如果想要進入山林，遠離一切惡禽猛獸和各種惡賊，就取白芥子一百零八顆，一顆芥子念一句咒語，在火中燒，並且在山中散播。這樣，一切惡禽猛獸都會隱藏起來，一切惡人也不敢抬頭。 如果想要祈求下雨，就取杏仁一百零八顆，一顆杏仁念一句咒語，再一起唸誦二十一遍，然後將杏仁放入有龍的池水中，當時就會下雨。 如果想要停止下雨，就念咒加持一把梧桐子在火中燒，雨就會停止。 如果想要乞討食物，先念咒加持缽一百零八遍，所到之處自然能得到一切飲食。 如果吃了剩下的食物，它們自然會消失。 如果還想要食物，就至誠地對著缽唸誦一遍咒語，一切飲食就會恢復如初，充滿缽。 如果想要見到功德天女（Lakshmi，象徵財富、繁榮和幸運的女神），應當一天一夜不吃東西，在佛前燒蘇合香，並且唸咒加持白花一百零八遍，散在佛前。功德天女就會現身，咒師所求的一切財寶和一切事情都能如願以償。
【English Translation】 English version There is no one in the family who does not submit. If there is an evil person who harasses the mantra master, visualize the form of Vaiśravaṇa (the Heavenly King of the North, a guardian deity in Buddhism) in your mind and recite the mantra once. Before it is finished, that evil person will be unable to move. If you wish to release him, think of releasing him, and that person will return to normal. If you do not want an enemy to live in the same village as you, take one hundred and eight pieces of Melia azedarach wood (or any amount). Recite a mantra for each piece and burn them in the fire one hundred and eight times. Then that evil person will not be able to live there. If you seek the great joy and protection of all the devas (gods), take ghee (clarified butter), honey, and fruits. Recite the mantra one hundred and eight times and burn them in the fire. Then all the devas will be greatly pleased. If you wish to travel far, enchant a Cornus kousa staff and walk with it. All difficult places will be passed safely without any obstacles. If you seek the love and respect of all people, enchant a handful of sesame seeds. Recite the mantra one hundred and eight times and burn them in the fire. Then all people will come to respect you. If you wish to enter the mountains and be separated from all evil birds and beasts and all evil thieves, take one hundred and eight white mustard seeds. Recite a mantra for each seed, burn them in the fire, and scatter them in the mountains. Then all the evil birds and beasts will hide themselves, and all the evil and lowly ones will not dare to raise their heads. If you wish to pray for rain, take one hundred and eight apricot kernels. Recite a mantra for each kernel, and then recite the mantra twenty-one more times together. Then put them into water in a pond that has a dragon. At that time, rain will fall. If you wish to stop the rain, enchant a handful of Firmiana platanifolia seeds and burn them in the fire. The rain will stop. If you wish to beg for food, first enchant your bowl one hundred and eight times. Wherever you go, you will naturally obtain all kinds of food and drink. If you eat the leftovers, they will naturally disappear. If you want more food, sincerely recite the mantra once towards the bowl. Then all the food and drink will return to their original fullness. If you wish to see the Goddess of Merit (Lakshmi, the goddess of wealth, prosperity, and good fortune), you should abstain from food for one day and one night. Burn benzoin resin in front of the Buddha and scatter white flowers, enchanted one hundred and eight times, in front of the Buddha. The Goddess of Merit will appear, and all the treasures and all the things that the mantra master seeks will be fulfilled.
若求避一切鬼神者。取白芥子把及蘇。一枚一顆一咒滿一百八遍火中燒。一切惡神無不伏也。
若有惡人。於三寶所起不善心頻頻來惱亂者。咒自手二十一遍。稱彼惡人名字遙打其身。彼人即發善心必不來惱亂。若欲改者咒師發慈心。向彼惡人前誦一遍還復如故。
若欲降伏惡人者。咒蘇酪一百八遍火中燒。彼惡人即生恭敬心。
若欲求一切人恭敬者。取土咒三七遍散自身上。一切人見者無不敬仰。
若欲求自大威德者。咒墨著額上。一切人見者無不敬愛。
若求大福德人來恭敬者。當取灰咒二十一遍。涂自身上入大眾。一切人見皆歡喜。
若求遠行不被惡獸傷害者。咒自左手。以四指掘大母指作拳。一無妨礙。
若欲知童男童女鬼病所惱者。以泥作夜叉形。于鏡前著咒一百八遍。問其惑人病人即自說神鬼名字。
若有人著蠱毒者。咒水三七遍其毒蟲即自然出來。
若有人患鬼病者。咒五色線三七遍作三七結。系病人項上其病即除差。
若有患心痛者。取石榴汁咒三七遍與病人飲病即差。或咒石榴枝打其病人亦得差。或黃土涂心上立差。
若患野狐病者。咒五色線教童女合繩。咒一百八遍系其項上更咒。楊枝打病人即得差。
若患腰
【現代漢語翻譯】 現代漢語譯本 如果想要避免一切鬼神的侵擾，就取一把白芥子和酥油（Sū，澄清的黃油），每唸誦一遍咒語就燒一顆，念滿一百零八遍后在火中焚燒。這樣，一切惡神都會降伏。
如果有人對三寶（Triratna，佛、法、僧）生起不善之心，並且頻繁前來惱亂，就念誦咒語對著自己的手二十一遍，稱呼那個惡人的名字，遙指向他打去。那個人就會發起善心，必定不再前來惱亂。如果想要改變他，咒師就發起慈悲心，對著那個惡人唸誦一遍，他就會恢復如初。
如果想要降伏惡人，就念誦咒語對著酥酪一百零八遍，在火中焚燒。那個惡人就會生起恭敬心。
如果想要得到一切人的恭敬，就取土唸誦咒語二十一遍，撒在自己身上。一切人見到你都會敬仰。
如果想要獲得大的威德，就用墨唸誦咒語塗在額頭上。一切人見到你都會敬愛。
如果想要有大福德的人來恭敬，就取灰唸誦咒語二十一遍，塗在自己身上，進入人群中。一切人見到你都會歡喜。
如果想要遠行而不被惡獸傷害，就念誦咒語對著自己的左手，用四指握住大拇指做成拳頭，就不會有任何妨礙。
如果想要知道童男童女被鬼病所困擾的情況，就用泥土做成夜叉（Yaksa，一種守護神）的形狀，放在鏡子前，唸誦咒語一百零八遍。詢問迷惑他們的人，病人就會自己說出神鬼的名字。
如果有人中了蠱毒，就念誦咒語對著水二十一遍，毒蟲就會自然出來。
如果有人患了鬼病，就念誦咒語對著五色線二十一遍，打成二十一個結，繫在病人的脖子上，病就會消除痊癒。
如果有人患了心痛病，就取石榴汁唸誦咒語二十一遍給病人喝，病就會痊癒。或者唸誦咒語對著石榴枝打病人，也能痊癒。或者用黃土塗在心上，立刻痊癒。
如果患了野狐病，就念誦咒語對著五色線，教童女合繩，唸誦咒語一百零八遍繫在病人脖子上，再念誦咒語用楊枝打病人，就能痊癒。
如果患了腰
【English Translation】 English version If one seeks to avoid all evil spirits, take a handful of white mustard seeds and ghee (Sū, clarified butter), chanting a mantra over each seed and burning it in the fire for one hundred and eight repetitions. All evil spirits will then be subdued.
If there is an evil person who frequently disturbs and troubles those devoted to the Three Jewels (Triratna, Buddha, Dharma, Sangha) with unkind intentions, chant a mantra twenty-one times over your own hand, call out the name of that evil person, and strike their body from afar. That person will then develop good intentions and will certainly not come to disturb you again. If you wish to change them, the mantra master should generate a compassionate heart and recite the mantra once in front of that evil person, and they will return to their original state.
If you wish to subdue an evil person, chant a mantra over ghee and yogurt one hundred and eight times and burn it in the fire. That evil person will immediately develop a respectful mind.
If you wish to be respected by everyone, take soil, chant a mantra over it twenty-one times, and scatter it on your body. Everyone who sees you will revere you.
If you wish to acquire great power and virtue, chant a mantra over ink and apply it to your forehead. Everyone who sees you will love and respect you.
If you wish for people of great merit to come and respect you, take ashes, chant a mantra over them twenty-one times, and smear them on your body before entering a crowd. Everyone who sees you will be delighted.
If you wish to travel far without being harmed by ferocious beasts, chant a mantra over your left hand, making a fist with the four fingers grasping the thumb. You will be completely safe.
If you wish to know if a young boy or girl is troubled by a ghost sickness, make a Yaksha (a type of guardian deity) figure out of clay and place it in front of a mirror, chanting a mantra over it one hundred and eight times. When asked about the person who is confusing them, the patient will themselves speak the names of the gods and ghosts.
If someone has been poisoned by Gu (a type of venomous insect poison), chant a mantra over water twenty-one times, and the poisonous insects will naturally come out.
If someone is suffering from a ghost sickness, chant a mantra over five-colored threads twenty-one times, making twenty-one knots, and tie it around the patient's neck. The illness will then be cured and disappear.
If someone is suffering from a heart pain, take pomegranate juice, chant a mantra over it twenty-one times, and give it to the patient to drink. The illness will then be cured. Alternatively, chant a mantra over a pomegranate branch and strike the patient with it, and they will also be cured. Or, apply yellow earth to the heart, and they will be cured immediately.
If someone is suffering from fox spirit sickness, chant a mantra over five-colored threads and have a young girl make a rope, chanting a mantra over it one hundred and eight times and tying it around the patient's neck. Then, chant another mantra and strike the patient with a willow branch, and they will be cured.
If suffering from lower back
及骨節病者。以一碗凈水及賓鐵刀。加持咒一百八遍。涂其痛處即得差。
若求護自身及同伴者。取白芥子灰及水。咒二十一遍散於四方。即護自身及同伴皆得安樂。
若欲求治臃腫者。取白檀香咒一百八遍。涂其臃腫上即得差。
若頭痛或半身痛者。咒蘇烏麻油二十一遍。涂其痛處即得除愈。
又法若患腫者。于舍利塔前。咒石榴黃及檀香一百八遍。涂其腫上。即得除差。
若有患耳風者。咒蘇三七遍。與病人食即得差。
若有人患頭頂者。咒大黃三七遍涂其痛處即得差。
若有人患赤眼者。咒大黃二十一遍。涂其額上即得差。
若人患氣病者。咒青木香末二十一遍。和水服即差。
若人患瘡疥及癬病者。咒黎蘆末三七遍。和油涂其病上即得愈。
若人患疫病及瘧病者。咒楊枝二十一遍。令其病人把行即得差。
若人被蛇咬者。咒畢撥散三七遍。涂其咬處即差。
若人被蝎螫者。咒干脯火中熱燒拄其病處即除。
若有婦人患乳腫者。咒油麻三七遍塗上痛處即除。
若婦人帶下病者。咒香水三七遍服即愈。
若人卒患鬼氣狂言癲走者。咒水三七遍令其服即得差。
若人患心痛者。咒黃土二十一遍。涂其痛處即差
【現代漢語翻譯】 現代漢語譯本 對於患有骨節疾病的人，用一碗乾凈的水和一把賓鐵刀（一種鐵刀），加持咒語一百零八遍，塗抹在疼痛的地方，病痛即可痊癒。
如果想要保護自己和同伴，取一些白芥子灰和水，唸誦咒語二十一遍，向四方撒去，就能保護自己和同伴都得到安樂。
如果想要治療癰腫，取一些白檀香，唸誦咒語一百零八遍，塗抹在癰腫上，病痛即可痊癒。
如果患有頭痛或半身痛，唸誦蘇烏麻油（酥油和黑芝麻油）咒語二十一遍，塗抹在疼痛的地方，病痛即可消除痊癒。
又有一種方法，如果患有腫脹，在舍利塔前，唸誦石榴黃和檀香咒語一百零八遍，塗抹在腫脹處，病痛即可消除痊癒。
如果有人患有耳風（耳部疾病），唸誦酥油咒語三十七遍，給病人食用，病痛即可痊癒。
如果有人患有頭頂痛，唸誦大黃咒語三十七遍，塗抹在疼痛的地方，病痛即可痊癒。
如果有人患有紅眼病，唸誦大黃咒語二十一遍，塗抹在額頭上，病痛即可痊癒。
如果有人患有氣病，唸誦青木香末咒語二十一遍，用水調服，病痛即可痊癒。
如果有人患有瘡疥和癬病，唸誦藜蘆末咒語三十七遍，用油調和塗抹在患處，病痛即可痊癒。
如果有人患有疫病和瘧疾，唸誦楊枝咒語二十一遍，讓病人拿著走動，病痛即可痊癒。
如果有人被蛇咬傷，唸誦畢撥散（一種藥粉）咒語三十七遍，塗抹在咬傷處，病痛即可痊癒。
如果有人被蝎子蜇傷，唸誦干脯，在火中加熱燒烤，拄在患處，病痛即可消除。
如果有婦女患有乳房腫脹，唸誦油麻咒語三十七遍，塗抹在疼痛的地方，病痛即可消除。
如果婦女患有帶下病，唸誦香水咒語三十七遍，服用即可痊癒。
如果有人突然患上鬼氣，胡言亂語，癲狂奔走，唸誦水咒語三十七遍，讓其服用即可痊癒。
如果有人患有心痛，唸誦黃土咒語二十一遍，塗抹在疼痛的地方，病痛即可痊癒。
【English Translation】 English version For those suffering from joint diseases, take a bowl of clean water and a Bin Tie Dao (a type of iron knife), chant the mantra one hundred and eight times, and apply it to the painful area for relief.
If you wish to protect yourself and your companions, take white mustard seed ash and water, chant the mantra twenty-one times, and scatter it in all directions to ensure peace and happiness for yourself and your companions.
If you wish to treat swelling, take some white sandalwood, chant the mantra one hundred and eight times, and apply it to the swelling for relief.
If you suffer from headaches or hemicrania, chant the mantra over Su Wu Ma oil (ghee and black sesame oil) twenty-one times, and apply it to the painful area for relief.
Another method: if you suffer from swelling, in front of a Sharira stupa, chant the mantra over pomegranate yellow and sandalwood one hundred and eight times, and apply it to the swelling for relief.
If someone suffers from ear problems, chant the mantra over ghee thirty-seven times and have the patient consume it for relief.
If someone suffers from pain on the top of their head, chant the mantra over rhubarb thirty-seven times and apply it to the painful area for relief.
If someone suffers from red eye disease, chant the mantra over rhubarb twenty-one times and apply it to their forehead for relief.
If someone suffers from Qi disease, chant the mantra over Qing Mu Xiang powder (Radix Aristolochiae) twenty-one times and take it with water for relief.
If someone suffers from scabies and tinea, chant the mantra over Li Lu powder (Veratrum nigrum) thirty-seven times, mix it with oil, and apply it to the affected area for relief.
If someone suffers from epidemic diseases and malaria, chant the mantra over willow branches twenty-one times and have the patient hold them while walking for relief.
If someone is bitten by a snake, chant the mantra over Bi Bo San (a type of medicinal powder) thirty-seven times and apply it to the bite for relief.
If someone is stung by a scorpion, chant over dried meat, heat it in the fire, and apply it to the affected area to eliminate the pain.
If a woman suffers from breast swelling, chant the mantra over sesame oil thirty-seven times and apply it to the painful area for relief.
If a woman suffers from leucorrhea, chant the mantra over scented water thirty-seven times and drink it for relief.
If someone suddenly suffers from demonic influence, speaks deliriously, and runs around madly, chant the mantra over water thirty-seven times and have them drink it for relief.
If someone suffers from heart pain, chant the mantra over yellow earth twenty-one times and apply it to the painful area for relief.
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若人患鬼魅病者。咒石榴枝一百八遍打病人即差。
若人慾得婦人愛念者。咒土三七遍散自身上。其人每日憶念心心不斷絕。
若人慾得婦人自來恭敬者。常誦咒二十一遍。咒灰散自身上。其婦人即日夜常思前人慾死。若得見面。死不肯去憐人慾死。
若欲夫婦各自相離遠者。取粳米咒三七遍。散其夫婦身上即時遠去不相擾犯。
若有夫婦相憎。欲令和會者。即于天王像前作壇。壇內畫夫婦二人形。以種種飲食供養天王像。即取白芥子及菖蒲根末作丸。三百二十一。其一丸一咒稱其夫妻姓名。即自然和睦更無別心。
若欲知山間有阿修羅窟者。當取白芥子和自身血。一咒打滿一千八遍。即山窟自開。其修羅女如火然。持種種香花來取咒師。若咒師入此窟內。壽命一大劫身力還如阿修羅身。亦如金剛無能損者若欲出時。亦得阿修羅女隨從送出。還得到本處。
若求隱身者。將此天王像。于舍利塔前以香泥塗地。以種種香花散彼壇內。亦須種種飲食供養天王像訖。取梨木作合子。取安悉香善那石各作末。和秦膠水作丸。盛合子中著壇上。即行者作一對新凈衣。洗浴著衣天王像前坐。一日不食誦此咒一千八遍竟。亦不勞三事相現。但誦一千八遍訖。涂眼上亦涂腳掌心胸前兩
【現代漢語翻譯】 現代漢語譯本： 若有人患了鬼魅病（被鬼怪迷惑引起的疾病），唸誦石榴枝咒語一百零八遍，然後用石榴枝抽打病人，病就會痊癒。 若有人想要得到婦人的愛戀，唸誦土咒語二十一遍，然後將土撒在自己身上。那婦人就會每日思念你，心心念念，永不停止。 若有人想要得到婦人主動前來恭敬自己，經常唸誦咒語二十一遍，然後將灰撒在自己身上。那婦人就會日夜思念你，想要為你而死。如果能見到你，即使死去也不肯離開，愛戀你到想要為你而死。 若想要夫妻各自遠離，取粳米唸誦咒語二十一遍，然後撒在夫妻身上，他們就會立刻遠離，不再互相侵擾。 若有夫妻互相憎恨，想要讓他們和好，就在天王像前設定壇場。在壇場內畫上夫妻二人的畫像，用各種飲食供養天王像。然後取白芥子和菖蒲根末，做成三百二十一個藥丸。每做一個藥丸，就念誦咒語，並稱念夫妻的姓名。這樣，他們自然就會和睦相處，不再有其他心思。 若想要知道山間是否有阿修羅窟（Asura cave，阿修羅居住的洞穴），就取白芥子和自己的血混合在一起，唸誦咒語並擊打，滿一千零八遍，山窟就會自動打開。阿修羅女（Asura woman，女性阿修羅）會像火焰一樣出現，拿著各種香花來迎接咒師。如果咒師進入這個洞窟內，壽命會增加一大劫（kalpa，佛教時間單位，極長的時間），身力會變得像阿修羅一樣強大，如同金剛（vajra，一種堅硬無比的武器），無法被摧毀。如果想要離開時，也會有阿修羅女跟隨護送出來，回到原來的地方。 若要求得隱身術，將天王像（image of the Heavenly King）放置在舍利塔（stupa，佛教建築，通常存放舍利）前，用香泥塗抹地面，用各種香花散在壇場內。也需要用各種飲食供養天王像完畢。取梨木製作盒子，取安息香（benzoin）和善那石（orpiment）各自研磨成末，和秦膠水混合做成藥丸，盛放在盒子裡，放在壇場上。然後修行者穿上一對新的乾淨衣服，洗浴后穿上衣服，在天王像前坐下，一日不食，唸誦此咒一千零八遍完畢。也不需要三種瑞相顯現，只要唸誦一千零八遍完畢，塗在眼睛上，也塗在腳掌心和胸前兩
【English Translation】 English version: If a person suffers from a disease caused by ghosts or demons (being bewildered by ghosts), chant the pomegranate branch mantra one hundred and eight times and then strike the patient with the pomegranate branch, and the illness will be cured. If a person desires to be loved and cherished by a woman, chant the earth mantra twenty-one times and then scatter the earth on themselves. That woman will think of you every day, with constant and unwavering devotion. If a person desires a woman to come and respectfully serve them, constantly chant the mantra twenty-one times and then scatter ashes on themselves. That woman will think of you day and night, desiring to die for you. If she can see you, she will not be willing to leave even in death, loving you to the point of wanting to die for you. If you want a husband and wife to be far apart from each other, take japonica rice and chant the mantra twenty-one times, then scatter it on the husband and wife, and they will immediately go far away and not disturb each other. If a husband and wife hate each other and you want to reconcile them, set up an altar in front of the image of the Heavenly King (deva-raja, a celestial king). Draw images of the husband and wife inside the altar, and offer various foods and drinks to the image of the Heavenly King. Then take white mustard seeds and the powdered root of sweet flag, and make three hundred and twenty-one pills. For each pill, chant the mantra and recite the names of the husband and wife. In this way, they will naturally be harmonious and have no other thoughts. If you want to know if there is an Asura cave (Asura cave, a cave where Asuras live) in the mountains, take white mustard seeds and mix them with your own blood, chant the mantra and strike, completing one thousand and eight times, and the mountain cave will open automatically. An Asura woman (Asura woman, a female Asura) will appear like a flame, holding various incense and flowers to welcome the mantra master. If the mantra master enters this cave, their lifespan will increase by one great kalpa (kalpa, a Buddhist unit of time, an extremely long period), and their physical strength will become as strong as an Asura, like a vajra (vajra, an indestructible weapon), unable to be harmed. If you want to leave, an Asura woman will also follow and escort you out, returning you to your original place. If you seek the art of invisibility, place the image of the Heavenly King (image of the Heavenly King) in front of a stupa (stupa, a Buddhist structure, usually containing relics), smear the ground with fragrant mud, and scatter various incense and flowers inside the altar. You also need to finish offering various foods and drinks to the image of the Heavenly King. Take pear wood to make a box, take benzoin (benzoin) and orpiment (orpiment), grind them into powder, mix them with Qin glue water to make pills, put them in the box, and place them on the altar. Then the practitioner puts on a pair of new clean clothes, bathes and puts on the clothes, sits in front of the image of the Heavenly King, does not eat for one day, and finishes chanting this mantra one thousand and eight times. There is also no need for the three auspicious signs to appear, but after chanting one thousand and eight times, apply it to the eyes, and also apply it to the soles of the feet and the two
膊上訖。合掌至心。思念自身猶如虛空無有自身。作此想時行者即得隱身。日行千里一切事業皆得成就。
若求降伏外道。及自身火不燒者。取自身血魚血相和。嗔心誦咒三七遍。投火中經一食頃。不被火燒自身。
若降伏外道者。結前身印作嗔心。默誦咒一百八遍。一切外道所有法術。皆悉破壞並不成就。
若除毗那夜迦等一切鬼病者。燒安悉香作大嗔心。急急誦咒。把石榴子打病人。其一切鬼病天疫龍疫自然消滅。
又若未作法時。其病人或歌或笑或坐或走。若大力鬼去後。以銅娑羅中著水和灰面。門外撥瀉訖。燒安悉香誦咒一百八遍已。后更不來惱亂。
又若以銅娑羅。中盛灰。灰中著白花亦得治病。
又若解穢者。當作壇。以牛糞泥壇。方圓各闊狹兩肘。取一童子凈潔洗浴。著新白凈衣壇上蹲坐。童子兩手腳及捻娑羅上。以燒安香薰童子身誦咒。即娑羅動。即其童子自撝示有賊處。
上來一切作法術中。未說手印法所以今時特說印法。
以兩手中二小指相鉤。二無名指向外直豎。二中指二頭指反相叉。二大母指向外直豎。手掌相背。此一色印通用如上所說作法術處也。
吠室啰拏末那野經一卷
【現代漢語翻譯】 現代漢語譯本： 將咒語唸誦完畢。合掌，至誠地思念自身猶如虛空，沒有自身的存在。做這種觀想時，修行者就能獲得隱身的能力，一天可行走千里，一切事業都能成就。 如果想要降伏外道，以及使自身不被火燒，就取自身的血和魚血混合。以嗔恨心念誦咒語二十一遍（三七遍）。投入火中，經過一頓飯的時間，自身就不會被火燒傷。 如果降伏外道，結出前述的身印，以嗔恨心默誦咒語一百零八遍。一切外道所有的法術，都會被破壞，不能成就。 如果去除毗那夜迦（Vinayaka，像頭神）等一切鬼病，就燒安悉香，以極大的嗔恨心，急速唸誦咒語。用石榴子打病人，那麼一切鬼病、天疫、龍疫自然消滅。 又如果還未作法時，那病人或者唱歌或者笑或者坐或者走。如果大力鬼離開后，用銅娑羅（銅盤）中盛水和灰面。在門外潑灑完畢。燒安悉香唸誦咒語一百零八遍后，鬼就不會再來惱亂。 又如果用銅娑羅（銅盤）中盛灰。灰中放上白花，也可以用來治病。 又如果解除污穢，應當製作壇場。用牛糞塗抹壇場，方圓各兩肘寬窄。取一個童子，乾淨地洗浴，穿著新的白色乾淨衣服，在壇上蹲坐。童子的兩手腳以及捻娑羅（銅盤）上。用燒安悉香薰童子身體，唸誦咒語。娑羅（銅盤）就會動。那麼童子就會自己指示有賊的地方。 以上一切作法術中，沒有說手印的方法，所以現在特別說明手印的方法。 用兩手中二小指相鉤，二無名指向外直豎，二中指二頭指反相叉，二大拇指向外直豎，手掌相背。這一手印通用，如上面所說的作法術之處都可以使用。 《吠室啰拏末那野經》一卷
【English Translation】 English version: Having finished reciting the mantra. Join palms together, sincerely contemplate that oneself is like empty space, without the existence of oneself. When making this contemplation, the practitioner can obtain the ability to become invisible, travel a thousand miles a day, and all undertakings can be accomplished. If you want to subdue heretics and prevent yourself from being burned by fire, take your own blood and mix it with fish blood. Recite the mantra twenty-one times (three times seven) with a wrathful mind. Throw it into the fire, and after the time it takes to eat a meal, you will not be burned by the fire. If subduing heretics, form the aforementioned body mudra, and silently recite the mantra one hundred and eight times with a wrathful mind. All the magic of all heretics will be destroyed and cannot be accomplished. If removing all illnesses caused by Vinayaka (象頭神, elephant-headed deity) and other demons, burn benzoin incense with great wrathful mind, and quickly recite the mantra. Hit the patient with pomegranate seeds, then all illnesses caused by demons, heavenly plagues, and dragon plagues will naturally disappear. Also, if the patient is singing, laughing, sitting, or walking before the ritual is performed. If the powerful demon leaves, use a copper 'sara' (銅盤, copper plate) filled with water and ash flour. Sprinkle it outside the door. After burning benzoin incense and reciting the mantra one hundred and eight times, the demon will no longer come to harass. Also, if using a copper 'sara' (銅盤, copper plate) filled with ash. Placing white flowers in the ash can also be used to cure illnesses. Also, if dispelling impurity, a mandala should be made. Smear the mandala with cow dung, each side being two cubits wide. Take a virgin boy, bathe him cleanly, dress him in new white clean clothes, and have him squat on the mandala. The boy's hands and feet should be on the 'sara' (銅盤, copper plate). Fumigate the boy's body with burning benzoin incense while reciting the mantra. The 'sara' (銅盤, copper plate) will move. Then the boy will indicate where the thieves are. In all the above-mentioned rituals, the hand mudras were not mentioned, so now the hand mudras are specifically explained. Hook the two little fingers of both hands together, the two ring fingers pointing straight outwards, the two middle fingers and two index fingers crossed in reverse, the two thumbs pointing straight outwards, with the palms facing away from each other. This single mudra is universally used in all the aforementioned rituals. 'Vaisravana Manavaka Sutra' (吠室啰拏末那野經) one scroll