T21n1249_毗沙門儀軌
大正藏第 21 冊 No. 1249 毗沙門儀軌
No. 1249
毗沙門儀軌
大興善寺三藏沙門大廣智不空奉 詔譯
阿他渴嚧蔇室拏末拏寫摩訶羅阇寫摩羅滿怛藍缽羅毗沙彌薩婆薩埵蘇訶缽唅薩婆薩埵𠰘底史南怛侄他摩尼吠達馱羅野莎婆訶布嚕拏跋達啰野莎婆訶摩拏羅也野莎婆訶悉澄迦羅耶莎婆訶
心真言
唵薛室啰末拏耶娑婆訶(有惡難及官府言語口舌事誦千遍)
心中心真言(亦名諸佛同契陀羅尼)。
唵彈(上聲)那馱羅野娑婆訶(求財誦一萬遍)
功德天心咒
唵枳你枳你薩婆迦哩野沙達尼辛你辛你阿溈(慮蠶)淴彌拏舍耶阿婆訶野淴彌弟毗室哩薜室羅末拏野娑婆訶
凈身真言
唵殑伽薩婆[口*侄]㗚他避木仙莎婆訶(右手掬水誦七遍凈身)
召請真言
娜謨薜室羅末拏寫摩訶翼史捺羅寫志他婆跋婆都哆莎婆訶(欲召請供養誦七遍)
燈燭真言
唵婆畢底梨娑婆訶(七遍)
供養香華真言
唵薩婆瞢褐羅陀哩尼莎婆訶(凈器盛水及香等誦七遍)
發遣真言
唵毗嚕迦野哆賴耶[口*慕]耶薩婆毒契瓢薩本惹三婆羅娑婆訶
壇作法 牛糞塗地上。用
【現代漢語翻譯】 現代漢語譯本 No. 1249 毗沙門儀軌 大興善寺三藏沙門大廣智不空奉 詔譯 阿他渴嚧蔇室拏末拏寫摩訶羅阇寫摩羅滿怛藍缽羅毗沙彌薩婆薩埵蘇訶缽唅薩婆薩埵𠰘底史南怛侄他摩尼吠達馱羅野莎婆訶布嚕拏跋達啰野莎婆訶摩拏羅也野莎婆訶悉澄迦羅耶莎婆訶 心真言 唵薛室啰末拏耶娑婆訶(有惡難及官府言語口舌事誦千遍) 心中心真言(亦名諸佛同契陀羅尼)。 唵彈(上聲)那馱羅野娑婆訶(求財誦一萬遍) 功德天心咒 唵枳你枳你薩婆迦哩野沙達尼辛你辛你阿溈(慮蠶)淴彌拏舍耶阿婆訶野淴彌弟毗室哩薜室羅末拏野娑婆訶 凈身真言 唵殑伽薩婆[口侄]㗚他避木仙莎婆訶(右手掬水誦七遍凈身) 召請真言 娜謨薜室羅末拏寫摩訶翼史捺羅寫志他婆跋婆都哆莎婆訶(欲召請供養誦七遍) 燈燭真言 唵婆畢底梨娑婆訶(七遍) 供養香華真言 唵薩婆瞢褐羅陀哩尼莎婆訶(凈器盛水及香等誦七遍) 發遣真言 唵毗嚕迦野哆賴耶[口慕]耶薩婆毒契瓢薩本惹三婆羅娑婆訶 壇作法 牛糞塗地上。用
【English Translation】 English version No. 1249 The Ritual of Vaisravana (Bishamonten) Translated by Tripitaka Master Da Guang Zhi Bu Kong of Daxingshan Temple under Imperial Decree Atha kharo kimsila-mana-saya maha-rajaya mala mantram pratibhisami sarva-sattva-sukha-paham sarva-sattva-pratisthanam tadyatha mani-veda-dharaya svaha puruna-bhadraya svaha manara-yaya svaha siddham-karaya svaha Heart Mantra Om vaisravanaya svaha (Recite a thousand times when facing difficulties, legal troubles, or verbal disputes with government officials) Heart-Center Mantra (Also known as the Dharani of Unified Agreement of All Buddhas). Om tana-dharaya svaha (Recite ten thousand times when seeking wealth) Mantra of the Goddess of Merit Om kini kini sarva-karya-sadhani sini sini a-vi humi nasaya avahayami devi sri vaisravanaya svaha Purification Mantra Om ganga sarva [口侄]rtha vimukse svaha (Purify the body by scooping water with the right hand and reciting seven times) Summoning Mantra Namo vaisravanaya maha-yaksa-rajaya citta-bhavatu-ta svaha (Recite seven times when wishing to summon for offering) Lamp and Candle Mantra Om bhava-bitti-ri svaha (Seven times) Mantra for Offering Incense and Flowers Om sarva-mangala-dharani svaha (Recite seven times while filling a clean vessel with water and incense, etc.) Sending-off Mantra Om virukaya taraya [口慕]ye sarva-duhkha-piyasa-bandha sambhara svaha Altar Construction Method: Smear the ground with cow dung. Use
香泥塗上。外棱兩肘一量。內棱一肘一量。像在北面而坐南。內院著清水香華果子。外院著乳粥餅等。
香供養法真言
摩拏阿羅他缽哩布啰迦野莎婆訶
安悉香。檀香。龍腦香。天木香。魂膽香。右伴香搗訖蜜和。于像前誦此咒一百八遍。右手持香精誠祝像前。數滿訖由供養。如無香依時。誦此真言亦當供養(已上儀軌了)。
北方大毗沙門天王。唐天寶元戴壬午歲。大石康五國圍安西城其年二月十一日有表請兵救援。聖人告一行禪師曰。和尚安西被大石康□□□□□□國圍城。有表請兵。安西去京一萬二千里。兵程八個月然到其安西。即無朕之。所有。一行曰陛下何不請北方毗沙門天王神兵應援。聖人云朕如何請得。一行曰喚取胡僧大廣智即請得。有敕喚得大廣智到內云。聖人所喚臣僧者。豈不緣安西城被五國賊圍城聖人云是。大廣智曰。陛下執香爐入道場。與陛下請北方天王神兵救。急入道場請。真言未二七遍。聖人忽見有神人二三百人。帶甲于道場前立。聖人問僧曰此是何人。大廣智曰。此是北方毗沙門天王第二子獨健。領天兵救援安西故來辭。聖人設食發遣。至其年四月日。安西表到云。去二月十一日巳后午前。去城東北三十里。有云霧斗闇。霧中有人。身長一丈。約三五百人盡
【現代漢語翻譯】 現代漢語譯本： 用香泥塗抹（底座）。外側棱邊用兩肘的長度來衡量，內側棱邊用一肘的長度來衡量。佛像面向北方，而人朝南而坐。內院擺放清水、香、鮮花和水果，外院擺放乳粥、餅等食物。
香供養法真言：
摩拏阿羅他缽哩布啰迦野莎婆訶 (Mani alara ta bo li bu la jia ye suo po he)
安息香（一種香料）。檀香（一種香料）。龍腦香（一種香料）。天木香（一種香料）。魂膽香（一種香料）。右伴香搗碎后與蜂蜜混合。在佛像前誦唸此咒一百零八遍。右手拿著香，以真誠之心祝願佛像。唸誦次數圓滿后即可供養。如果沒有香，也可以在適當的時候誦唸此真言進行供養（以上是儀軌的全部內容）。
北方大毗沙門天王（守護北方的天神）。唐天寶元年壬午年，大石國、康國等五個國家圍攻安西城。當年二月十一日，安西上表請求朝廷派兵救援。聖人（指唐玄宗）告訴一行禪師（唐代著名僧人）說：『和尚，安西被大石、康等國圍城，有表章請求派兵救援。安西距離京城一萬二千里，軍隊行軍需要八個月才能到達安西，這樣就來不及了。』一行說：『陛下為何不請北方毗沙門天王的神兵來支援呢？』聖人說：『朕如何才能請到？』一行說：『召來胡僧大廣智（一位精通密法的僧人）就能請到。』於是皇帝下令召大廣智入宮。大廣智到了宮內說：『聖人召見臣僧，莫非是因為安西城被五國賊兵圍困之事？』聖人說是。大廣智說：『陛下手執香爐進入道場，臣僧為陛下祈請北方天王的神兵救援。』隨即進入道場祈請。真言還沒念滿十四遍，聖人忽然看見有神人二三百人，身披盔甲站在道場前。聖人問僧人說：『這些人是誰？』大廣智說：『這是北方毗沙門天王的第二子獨健（毗沙門天王的兒子），率領天兵前來救援安西，所以先來辭行。』聖人設齋供養他們，然後讓他們出發。到了當年的四月，安西的奏表到達，說：『自從二月十一日午後，在城東北三十里處，出現雲霧瀰漫，霧中有人，身高一丈，大約三五百人，都……』
【English Translation】 English version: Smear with fragrant mud (on the base). Measure the outer edges with two cubits, and the inner edges with one cubit. The statue faces north, while the person sits facing south. Place clear water, incense, flowers, and fruits in the inner courtyard, and milk porridge, cakes, and other foods in the outer courtyard.
Incense Offering Mantra:
Mani alara ta bo li bu la jia ye suo po he (摩拏阿羅他缽哩布啰迦野莎婆訶)
Benzoin (a type of incense). Sandalwood (a type of incense). Camphor (a type of incense). Eaglewood (a type of incense). Storax (a type of incense). Grind the right-hand incense and mix it with honey. Recite this mantra one hundred and eight times in front of the statue. Hold the incense in your right hand and sincerely pray to the statue. After completing the recitation, make the offering. If there is no incense, you can also recite this mantra at the appropriate time to make the offering (the above is the complete ritual).
The Great Northern King Vaishravana (a deity who guards the north). In the first year of the Tianbao era of the Tang Dynasty, the year Renwu, the countries of Da Shi, Kang, and five other countries besieged the city of Anxi. On the eleventh day of the second month of that year, Anxi submitted a memorial requesting the court to send troops to rescue them. The Sage (referring to Emperor Xuanzong of Tang) told the Zen Master Yi Xing (a famous monk of the Tang Dynasty): 'Venerable Monk, Anxi is besieged by the countries of Da Shi, Kang, and others, and there is a memorial requesting the dispatch of troops to rescue them. Anxi is twelve thousand miles away from the capital, and it takes eight months for the army to reach Anxi, which would be too late.' Yi Xing said: 'Why doesn't Your Majesty request the divine soldiers of the Northern King Vaishravana to come to support us?' The Sage said: 'How can I request them?' Yi Xing said: 'Summon the foreign monk Da Guangzhi (a monk proficient in esoteric Buddhism) and he will be able to request them.' So the emperor ordered Da Guangzhi to be summoned to the palace. Da Guangzhi arrived at the palace and said: 'The Sage summoned this monk, is it not because of the siege of Anxi city by the five countries' bandits?' The Sage said yes. Da Guangzhi said: 'Your Majesty, holding the incense burner, enter the altar, and this monk will pray for the divine soldiers of the Northern King to rescue you.' He then entered the altar to pray. Before the mantra had been recited fourteen times, the Sage suddenly saw two or three hundred divine beings, wearing armor, standing in front of the altar. The Sage asked the monk: 'Who are these people?' Da Guangzhi said: 'This is the second son of the Northern King Vaishravana, Dujian (son of Vaishravana), leading the heavenly soldiers to rescue Anxi, so he has come to bid farewell first.' The Sage prepared a vegetarian meal to offer them, and then let them depart. In the fourth month of that year, the memorial from Anxi arrived, saying: 'Since the afternoon of the eleventh day of the second month, thirty miles northeast of the city, there has been a dense fog, and in the fog there are people, one zhang (approximately 10 feet) tall, about three to five hundred people, all...'
著金甲。至酉后鼓角大鳴。聲震三百里。地動山崩停住三日。五國大懼盡退軍。抽兵諸營墜中。並是金鼠咬弓弩弦。及器械損斷盡不堪用。有老弱去不得者。臣所管兵欲損之。空中雲放去不須殺。尋聲反顧城北門樓上有大光明。毗沙門天王見身於樓上。其天王神樣。謹隨表進上者。中華天寶十四載。于內供養僧大悲處。寫得經及像。至大曆五年。于集洲見內供養僧良賁法師。移住集洲開元寺。勘經像與大悲本同。昔防援國界。奉佛教敕。令第三子那吒捧塔隨天王。三藏大廣智云。每月一日。天王與諸天鬼神集會日。十一日第二子獨健辭父王巡界日。十五日與四天王集會日。二十一日那吒與父王交塔日。其日須乳粥供養。無乳則用蘇蜜粥供養其天王。有天靈異奉敕宣付十道節度。所在軍領令置形像。祈願供養。天寶元載四月二十三日。內謁者監高慧明宜天王第二子獨健。常領天兵護其國界。天王第三子那吒太子。捧塔常隨天王。吉祥天女亦名功德天自有真言。婆萸仙。大廣智云是觀世音菩薩化身。
若請召天王時。結根本印。即誦請召真言七遍。頂上散印。真言曰。
怛你也(二合)他(一引)曩謨吠室啰(二合)摩拏(鼻音)野(二)曩謨(引)馱曩(上)娜(引)野(三)馱曩濕嚩(二合)啰野(四)
【現代漢語翻譯】 現代漢語譯本： （將士們）身穿金甲。到了酉時之後，戰鼓號角齊鳴，聲音震動方圓三百里，大地震動，山崩地裂，持續了三天。五國軍隊非常害怕，全部撤退。收攏士兵時，發現各營的弓弩弦和器械都被金色的老鼠咬壞，完全不能使用。有些年老體弱無法撤退的人，我所管轄的士兵想要殺掉他們，這時空中傳來聲音說：『放他們走，不要殺。』 循著聲音回頭看，發現城北門樓上有巨大的光明，毗沙門天王（Vaiśravaṇa，佛教護法神，四大天王之一，北方守護神，財富之神）顯現在樓上。關於天王的神態模樣，謹隨表章一併進獻。 在中華天寶十四年，于內供養僧大悲處，抄寫了經文和畫像。到了大曆五年，在集洲見到了內供養僧良賁法師，移居到集洲開元寺。勘驗經文和畫像，與大悲處所藏的原本相同。過去爲了防衛援救國界，奉佛教敕令，讓第三子那吒（Nata，佛教護法神）捧塔跟隨天王。三藏大廣智說，每月一日，天王與諸天鬼神聚會之日；十一日是第二天王獨健（Dujian，毗沙門天王之子）辭別父王巡視邊界之日；十五日是與四天王聚會之日；二十一日是那吒與父王交接寶塔之日。在那天必須用乳粥供養，沒有乳粥就用酥蜜粥供養天王。有天靈異事，奉敕宣付十道節度，讓各地軍隊首領設定天王形像，祈願供養。天寶元載四月二十三日，內謁者監高慧明說天王第二天王獨健，經常率領天兵護衛國界。天王第三子那吒太子，捧著寶塔常隨天王。吉祥天女（Lakshmi，印度教和佛教中的財富、幸運和繁榮女神），也叫功德天，有自己的真言。婆萸仙，大廣智說是觀世音菩薩（Avalokiteśvara，佛教菩薩，以慈悲著稱）的化身。 如果請召天王時，結根本印，就誦請召真言七遍，在頭頂上散印。真言是： 怛你也（二合）他（一引）曩謨吠室啰（二合）摩拏（鼻音）野（二）曩謨（引）馱曩（上）娜（引）野（三）馱曩濕嚩（二合）啰野（四）
【English Translation】 English version: Adorned in golden armor. After the hour of You (5-7 PM), drums and horns sounded loudly, the sound shaking three hundred li (approximately 150 kilometers), the earth trembled, and mountains collapsed, ceasing for three days. The five kingdoms were greatly frightened and all retreated. When gathering the troops, it was discovered that the bowstrings and weapons of each camp had been gnawed through by golden rats, rendering them completely unusable. Some elderly and weak individuals were unable to retreat, and the soldiers under my command intended to kill them. At this moment, a voice came from the sky saying, 'Release them, do not kill.' Looking back in the direction of the sound, a great light was seen above the north gate tower of the city, and Vaiśravaṇa (a Buddhist guardian deity, one of the Four Heavenly Kings, guardian of the north, and god of wealth) manifested himself on the tower. Regarding the divine appearance of the Heavenly King, I respectfully submit it along with this memorial. In the fourteenth year of Tianbao during the Zhonghua era, scriptures and images were copied at the residence of the inner-court monk Dabeichu. In the fifth year of Dali, the Dharma Master Liangben, an inner-court monk, was seen in Jizhou and moved to Kaiyuan Temple in Jizhou. Upon examining the scriptures and images, they were found to be identical to the original ones kept at Dabeichu. In the past, to defend and aid the borders of the country, by Buddhist decree, the third son Nata (a Buddhist protector deity) was ordered to carry a stupa and follow the Heavenly King. The Tripitaka Master Daguangzhi said that the first day of each month is the day when the Heavenly King gathers with various devas and spirits; the eleventh day is the day when the second Heavenly King Dujian (son of Vaiśravaṇa) bids farewell to his father and patrols the borders; the fifteenth day is the day when he gathers with the Four Heavenly Kings; the twenty-first day is the day when Nata hands over the stupa to his father. On that day, milk porridge must be offered, and if there is no milk porridge, then ghee-honey porridge should be offered to the Heavenly King. There was a divine and miraculous event, and by imperial decree, it was announced to the ten circuits, ordering the military leaders in each region to set up images of the Heavenly King and offer prayers and worship. On the twenty-third day of the fourth month of the first year of Tianbao, the inner attendant supervisor Gao Huiming said that the second son of the Heavenly King, Dujian, often leads heavenly soldiers to protect the borders of the country. The third son of the Heavenly King, Prince Nata, carries a stupa and always follows the Heavenly King. The auspicious goddess Lakshmi (Hindu and Buddhist goddess of wealth, fortune, and prosperity), also known as the Goddess of Merit, has her own mantra. The sage Poyu, Daguangzhi said, is an incarnation of Avalokiteśvara (a Buddhist bodhisattva known for compassion). If you wish to invoke the Heavenly King, form the fundamental mudra and recite the invocation mantra seven times, then scatter the mudra above your head. The mantra is: Tad-ya-tha namo veshra-manaya namo dhana-daya dhana-ishvaraya
阿(上引)蘗瑳(引)跛哩弭多馱𩕳濕嚩(二合)啰跛啰么迦(引)嚕抳迦(五)薩嚩薩怛嚩(二合)𠰘哆唧多(二合)么么(六)達曩么弩缽啰(二合)曳瑳(七)娑嚩野么(引)蘗瑳(八)娑嚩(二合)賀(已上上卷)
私記
唵藥叉布多那吽因陀羅弊娑婆(二合)賀毗左者耶娑婆賀(女使也即愛愿也)
毗沙門天王心真言
曩謨啰怛曩(二合)怛啰(二合)夜(引)也(一)曩謨吠室啰(二合)摩拏也(二)摩賀羅惹耶(三)薩縛薩怛嚩(二合)曩摩舍跛哩布啰拏也(四)悉地迦啰也(五)蘇騫娜也(六)怛娑每(二合)曩莫塞訖哩(二合)怛嚩(二合七)伊𤚥吠室啰摩拏也紇哩乃也(八)摩襪多以灑(引)弭(九)薩嚩薩怛嚩(二合)蘇佉縛憾(十)怛你也(二合)他(十一)唵(十二)悉地悉地悉地悉地(十三)蘇母蘇母(十四)左左左左(十五)左羅左羅(十六)羯羅羯羅(十七)枳哩枳哩(十八)句嚕句嚕(十九)祖嚕祖嚕(二十)娑馱也(二十一)遏貪(二十二)摩摩𩕳底也末他拏婆(去)嚩娑縛(二合)賀(二十三)吠室啰摩拏也(二十四)娑嚩(二合)賀(二十五)達曩那也娑嚩(二合)賀(二十七)摩拏啰他跛哩布啰迦也(二十八)娑嚩(二合)賀(二十九)
【現代漢語翻譯】 現代漢語譯本 阿(ā)：語氣詞。 蘗瑳(niè chē)：不可得。 跛哩弭多(bǒ lī mǐ duō)：圓滿。 馱𩕳濕嚩(tuó nǐ shī pó)：財自在。 啰跛啰么迦(luō pó luó mó jiā)：最勝。 嚕抳迦(lū nì jiā)：悲。 薩嚩薩怛嚩(sà pó sà dá pó)：一切眾生。 𠰘哆唧多(wū duō qì duō)：利益心。 么么(mó mó)：我的。 達曩(dá nǎng)：佈施。 么弩缽啰(mó nǔ bō luó)：隨喜。 曳瑳(yè chē)：此。 娑嚩野么(suō pó yě mó)：自性。 蘗瑳(niè chē)：不可得。 娑嚩(suō pó)：成就。 賀(hè)：圓滿。
私記
唵(ōng)：咒語起始音。 藥叉(yào chā)：夜叉，一種守護神。 布多那(bù duō nà)：部多那，鬼神名。 吽(hōng)：種子字，表示降伏。 因陀羅(yīn tuó luó)：帝釋天。 弊(bì)：摧毀。 娑婆(suō pó)：成就。 賀(hè)：圓滿。 毗左者耶(pí zuǒ zhě yē)：勝利者。 娑婆賀(suō pó hè)：成就圓滿。(女使也即愛愿也)
毗沙門天王(pí shā mén tiān wáng)心真言
曩謨(nǎng mó)：歸命。 啰怛曩(luō dá nǎng)(二合)怛啰(dá luō)(二合)夜(yè)(引)也(yě)：三寶。 曩謨(nǎng mó)：歸命。 吠室啰(fèi shì luō)(二合)摩拏也(mó ná yě)：毗沙門天王。 摩賀羅惹耶(mó hè luō rě yē)：大王。 薩縛薩怛嚩(sà fù sà dá pó)(二合)曩摩舍跛哩布啰拏也(nǎng mó shě bǒ lī bù luō ná yě)：一切眾生願望圓滿者。 悉地迦啰也(xī dì jiā luō yě)：成就者。 蘇騫娜也(sū qiān nuó yě)：善施者。 怛娑每(dá suǒ měi)(二合)曩莫塞訖哩(nǎng mò sāi qì lī)(二合)怛嚩(dá pó)(二合)：向彼致敬。 伊𤚥(yī wěi)吠室啰摩拏也(fèi shì luō mó ná yě)紇哩乃也(hé lī nǎi yě)：此毗沙門天王心。 摩襪多以灑(mó wà duō yǐ shǎ)(引)弭(mǐ)：我所愿求。 薩嚩薩怛嚩(sà pó sà dá pó)(二合)蘇佉縛憾(sū qié fù hàn)：一切眾生得安樂。 怛你也(dá nǐ yě)(二合)他(tuō)：即說咒曰。 唵(ōng)：咒語起始音。 悉地(xī dì)悉地(xī dì)悉地(xī dì)悉地(xī dì)：成就，成就。 蘇母(sū mǔ)蘇母(sū mǔ)：善哉，善哉。 左左(zuǒ zuǒ)左左(zuǒ zuǒ)：動搖，動搖。 左羅(zuǒ luó)左羅(zuǒ luó)：行走，行走。 羯羅(jié luō)羯羅(jié luō)：作，作。 枳哩(zhǐ lī)枳哩(zhǐ lī)：散佈，散佈。 句嚕(jù lū)句嚕(jù lū)：作，作。 祖嚕(zǔ lū)祖嚕(zǔ lū)：流，流。 娑馱也(suō tuó yě)：成就。 遏貪(è tān)：速疾。 摩摩(mó mó)：我的。 𩕳底也末他拏婆(nǐ dǐ yě mò tuō ná pó)：（某某）願望。 嚩(fú)：祈願。 娑縛(suō pó)(二合)賀(hè)：成就圓滿。 吠室啰摩拏也(fèi shì luō mó ná yě)：毗沙門天王。 娑嚩(suō pó)(二合)賀(hè)：成就圓滿。 達曩那也(dá nǎng nà yě)：佈施者。 娑嚩(suō pó)(二合)賀(hè)：成就圓滿。 摩拏啰他跛哩布啰迦也(mó ná luō tuō bǒ lī bù luō jiā yě)：滿足願望者。 娑嚩(suō pó)(二合)賀(hè)：成就圓滿。
【English Translation】 English version A: Niece (niè chē): Unobtainable. Boli Mito (bǒ lī mǐ duō): Perfection. Tuoni Shiva (tuó nǐ shī pó): Wealth-自在. Luo Po Luo Mo Jia (luō pó luó mó jiā): Most victorious. Luni Jia (lū nì jiā): Compassion. Sa Po Sa Da Po (sà pó sà dá pó): All sentient beings. Wu Duo Qi Duo (wū duō qì duō): Mind of benefiting. Momo (mó mó): Mine. Danan (dá nǎng): Giving. Monu Bolo (mó nǔ bō luó): Rejoicing. Yeche (yè chē): This. Suo Po Ye Mo (suō pó yě mó): Self-nature. Niece (niè chē): Unobtainable. Suo Po (suō pó): Accomplishment. He (hè): Perfection.
Private note
Om (ōng): Starting sound of mantra. Yaksa (yào chā): Yaksha, a kind of guardian deity. Butona (bù duō nà): Putana, name of a ghost. Hum (hōng): Seed syllable, representing subduing. Indra (yīn tuó luó): Emperor Shitian. Bi (bì): Destroy. Suo Po (suō pó): Accomplishment. He (hè): Perfection. Pizhe Zheye (pí zuǒ zhě yē): Victorious one. Svaha (suō pó hè): Accomplishment and perfection. (Female servant also means love wish)
Vaishravana (pí shā mén tiān wáng) Heart Mantra
Namo (nǎng mó): Homage. Ratna (luō dá nǎng) (two combined) Traya (dá luō) (two combined) Ye (yè) (extended) Ye (yě): Three Jewels. Namo (nǎng mó): Homage. Vesramana (fèi shì luō) (two combined) Naya (mó ná yě): Vaishravana. Maharajaya (mó hè luō rě yē): Great King. Sarva Sattva (sà fù sà dá pó) (two combined) Namasya Paripuranaya (nǎng mó shě bǒ lī bù luō ná yě): One who fulfills the wishes of all sentient beings. Siddhikara Ya (xī dì jiā luō yě): Accomplisher. Sukhenaya (sū qiān nuó yě): Good giver. Tasmai (dá suǒ měi) (two combined) Namas Kritva (nǎng mò sāi qì lī) (two combined) Tva (dá pó) (two combined): Paying homage to him. Imam (yī wěi) Vesramana Ya (fèi shì luō mó ná yě) Hrdaya (hé lī nǎi yě): This is the heart of Vaishravana. Mavartayisami (mó wà duō yǐ shǎ) (extended) Mi (mǐ): What I wish for. Sarva Sattva (sà pó sà dá pó) (two combined) Sukha Vaham (sū qié fù hàn): All sentient beings attain happiness. Tadyatha (dá nǐ yě) (two combined) Tha (tuō): Thus say the mantra. Om (ōng): Starting sound of mantra. Siddhi (xī dì) Siddhi (xī dì) Siddhi (xī dì) Siddhi (xī dì): Accomplishment, accomplishment. Sumu (sū mǔ) Sumu (sū mǔ): Good, good. Zuo Zuo (zuǒ zuǒ) Zuo Zuo (zuǒ zuǒ): Shake, shake. Zuo Luo (zuǒ luó) Zuo Luo (zuǒ luó): Walk, walk. Kara (jié luō) Kara (jié luō): Do, do. Kiri (zhǐ lī) Kiri (zhǐ lī): Scatter, scatter. Kuru (jù lū) Kuru (jù lū): Make, make. Zuru (zǔ lū) Zuru (zǔ lū): Flow, flow. Sadhaya (suō tuó yě): Accomplish. Atam (è tān): Quickly. Mama (mó mó): My. Nidiyamathana Bha (nǐ dǐ yě mò tuō ná pó): (Someone's) wish. Va (fú): Pray. Svaha (suō pó) (two combined) He (hè): Accomplishment and perfection. Vesramana Ya (fèi shì luō mó ná yě): Vaishravana. Svaha (suō pó) (two combined) He (hè): Accomplishment and perfection. Dananaya (dá nǎng nà yě): Giver. Svaha (suō pó) (two combined) He (hè): Accomplishment and perfection. Manoratha Paripura Kaya (mó ná luō tuō bǒ lī bù luō jiā yě): One who fulfills wishes. Svaha (suō pó) (two combined) He (hè): Accomplishment and perfection.
中天竺國三藏婆羅門達摩伽陀那譯
南冒摩訶失利夜耶(一)南冒吠失啰(二合)漫那耶(二)摩訶藥叉(二合)細那拔陀曳(三)怛侄他(四)沮吠沮吠(五)(別本云濕吠娑縛訶沮吠娑嚩訶)莎縛莎嚩(六)扇演秣底娑嚩訶(七)施晚怛梨莎嚩訶(八)惹耶拔底梨娑縛訶
我今說根本印。以二手右押左內相叉。豎二無名指頭相合。屈二頭指如鉤。若迎請即頂上散。然後取念珠專注唸誦。次結吉祥天女身印。以二手虛心合掌。開二頭指二中指二無名指。屈如蓮華形。二大指二小指豎合。若唸誦時。當心結印誦真言七遍。頂上散(別本文)。
又法取白月及黑月十五日。于凈房中或露地面向北坐。對像供養乳粥。及燒薰陸香。誦此陀羅尼三夜。誦一千八遍云云。
又法若求官位對像前。一日一夜誦貴人名字一遍一稱之。滿一千八十遍。所求官位即得。
若有鬥戰競處欲得強者。用白㲲作索。一咒一結一千八十遍。系左臂上。更即勝。
又法用牛黃。于銅器中盛。對像前誦一百八遍。即取涂于身上。得一切人愛敬。
又法若欲得國王憶念。每日夜誦一千八十遍。王即憶念所須皆得之。
同三藏之又譯也。
阿陀伽部怛羅(二合)耶(一)地舍耶(二)吠賒羅
【現代漢語翻譯】 現代漢語譯本： 中天竺國三藏婆羅門達摩伽陀那譯
南冒摩訶失利夜耶 (Namo Mahasriye) (一)，南冒吠失啰漫那耶 (Namo Vaisravanaya) (二)，摩訶藥叉細那拔陀曳 (Mahayaksa Senapataye) (三)，怛侄他 (Tadyatha) (四)，沮吠沮吠 (Juve Juve) (五) (別本云濕吠娑縛訶沮吠娑嚩訶)，莎縛莎嚩 (Sava Sava) (六)，扇演秣底娑嚩訶 (Sanyam Mati Svaha) (七)，施晚怛梨莎嚩訶 (Sivam Dhari Svaha) (八)，惹耶拔底梨娑縛訶 (Jaya Dhari Svaha)。
我現在說根本印。用兩手右手壓在左手內側相交叉。豎起兩個無名指，指頭相合。彎曲兩個食指如鉤狀。如果迎接祈請，就在頭頂上散開。然後取念珠專注唸誦。接下來結吉祥天女身印。用兩手虛心合掌。打開兩個食指、兩個中指、兩個無名指，彎曲成蓮花形狀。兩個大拇指、兩個小指豎直合併。唸誦時，在心前結印，誦真言七遍，然後在頭頂上散開 (別本文)。
另外一種方法是，在白月（農曆上半月）和黑月（農曆下半月）的十五日，在乾淨的房間里或者露天的地面上，面向北方坐。對著佛像供養乳粥，並焚燒薰陸香。誦讀此陀羅尼三個夜晚，誦一千八百遍等等。
另外一種方法是，如果想要求得官位，就在佛像前，一日一夜誦唸貴人的名字，每念一遍稱呼一次。念滿一千零八十遍，所求的官位就能得到。
如果有人在爭鬥競爭的場合，想要獲勝，就用白色的毛織物做成繩索。每咒一遍打一個結，一共打一千零八十個結，繫在左臂上，就能獲勝。
另外一種方法是用牛黃，盛放在銅器中，在佛像前誦唸一百零八遍。然後取出來塗在身上，就能得到所有人的愛戴和尊敬。
另外一種方法是，如果想要得到國王的憶念，每天晚上誦唸一千零八十遍，國王就會憶念你，你所需要的都能得到。
（以上）是與三藏法師相同的又一次翻譯。
阿陀伽部怛羅 (Adhagaputra) (二合) 耶 (ya) (一)，地舍耶 (disaya) (二)，吠賒羅 (vesara)。
【English Translation】 English version: Translated by Tripitaka Brahman Dharmaghatan from Central India
Namo Mahasriye (Homage to the Great Auspicious One) (1), Namo Vaisravanaya (Homage to Vaisravana) (2), Mahayaksa Senapataye (Homage to the Great Yaksha General) (3), Tadyatha (Thus it is) (4), Juve Juve (5) (Another version says: Sveta Svaha Juve Svaha), Sava Sava (6), Sanyam Mati Svaha (Svaha to the Restrained Mind) (7), Sivam Dhari Svaha (Svaha to the Auspicious Holder) (8), Jaya Dhari Svaha (Svaha to the Victory Holder).
I will now speak of the fundamental mudra. With both hands, the right hand presses inside the left, crossing each other. Erect the two ring fingers, with the tips joined together. Bend the two index fingers like hooks. If welcoming and inviting, then scatter above the head. Then take the prayer beads and concentrate on reciting. Next, form the mudra of the body of the Auspicious Heavenly Woman. With both hands, palms together with empty space inside. Open the two index fingers, two middle fingers, and two ring fingers, bending them into the shape of a lotus flower. The two thumbs and two little fingers are erected and joined together. When reciting, form the mudra in front of the heart, reciting the mantra seven times, then scatter above the head (another version).
Another method is to take the fifteenth day of the white month (first half of the lunar month) and the black month (second half of the lunar month). Sit facing north in a clean room or on open ground. Make offerings of milk porridge to the image, and burn frankincense. Recite this dharani for three nights, reciting it one thousand and eight hundred times, and so on.
Another method is, if you seek an official position, in front of the image, recite the name of the noble person once every time, for one day and one night. After reciting it one thousand and eighty times, the official position you seek will be obtained.
If there are people in a place of fighting and competition who desire to be strong, use white wool to make a rope. Tie a knot with each recitation of the mantra, for a total of one thousand and eighty knots, and tie it on the left arm. Then you will be victorious.
Another method is to use ox gallstone, place it in a copper vessel, and recite one hundred and eight times in front of the image. Then take it and apply it to the body, and you will be loved and respected by everyone.
Another method is, if you wish to be remembered by the king, recite one thousand and eighty times every night, and the king will remember you, and all your needs will be obtained.
(The above) is another translation that is the same as the Tripitaka Master's.
Adhagaputra (1), disaya (2), vesara.
(三)跋那寫(四)摩訶喝羅阇寫(五)夜叉地婆怛寫(六)婆摩怛寫(七)薩都怛寫(八)婆賒耶缽啰(二合)婆訶那寫(九)喜摩達吒吒尼缽羅(二合)沙夜迷(十)怛侄他(十一)俱灑彌俱灑彌俱沙毗賒羅摩那寫(十二)摩訶喝羅阇(十三)綺槃達伽寫(十四)哆羅摩車都(十五)娑婆訶
行者上下衣服並凈潔。一上廁一洗浴。白月十五日起首。對像前誦咒滿十萬遍訖。然後取香復涂壇上。復設種種飲食。行者取薰陸香一百八枚。各咒一遍投著火中。天王即現。
又法行者若欲得。曷羅阇所愛敬者。取赤小豆。一咒一遍投火中燒。如是滿一百八遍。其曷羅阇即遣人喚來極急。
又法若欲得大官愛敬者。取白芥子一咒一遍投火中。如是滿一百八遍。即自來敬仰大喜。
又法若欲遠行。咒谷木柱。行一切難更無著障礙。
又法若欲人愛敬。取苦練子一百八顆。一咒一遍投火中燒之。如是一切人愛敬咒師如親父母。悉滿心所愿。
又法若欲怨家遠相卻者。取苦練子百八顆。一咒一遍投火中燒。其人即遠行不在。
又法若欲令人降伏。稱前人姓名。咒酪一百八遍燒之。
又法欲令自在威光者。咒墨涂額上。一切見者無不愛仰。
又法若有鬼病心痛者。咒石榴華
{ "translations": [ "現代漢語譯本：", "(三)跋那寫 (Bānà xiě)：（含義不明）", "(四)摩訶喝羅阇寫 (Móhē hē luó shé xiě)：（偉大的國王）", "(五)夜叉地婆怛寫 (Yèchā dì pó dá xiě)：（夜叉神）", "(六)婆摩怛寫 (Pó mó dá xiě)：（含義不明）", "(七)薩都怛寫 (Sà dōu dá xiě)：（真實的）", "(八)婆賒耶缽啰 (Pó shē yé bō luó) (二合) 婆訶那寫 (Pó hē nà xiě)：（含義不明）", "(九)喜摩達吒吒尼缽羅 (Xǐ mó dá chà chà ní bō luó) (二合) 沙夜迷 (Shā yè mí)：（含義不明）", "(十)怛侄他 (Dá zhí tuō)：（即說咒曰）", "(十一)俱灑彌 (Jù shǎ mí) 俱灑彌 (Jù shǎ mí) 俱沙毗賒羅摩那寫 (Jù shā pí shē luó mó nà xiě)：（含義不明）", "(十二)摩訶喝羅阇 (Móhē hē luó shé)：（偉大的國王）", "(十三)綺槃達伽寫 (Qǐ pán dá qié xiě)：（含義不明）", "(十四)哆羅摩車都 (Duō luó mó chē dōu)：（含義不明）", "(十五)娑婆訶 (Suō pó hē)：（成就）", "", "修行者上下內外衣服都要乾淨整潔。每次上廁所后都要洗浴。從白月（農曆上半月）十五日開始。對著佛像前誦咒滿十萬遍后。然後取香重新塗抹壇場。再設定各種飲食供養。修行者取薰陸香一百零八枚。每枚咒語一遍投入火中。天王就會顯現。", "", "又一種方法，修行者如果想要得到國王的愛敬，就取赤小豆。每咒語一遍投入火中焚燒。這樣滿一百零八遍。那個國王就會派人緊急地來召見你。", "", "又一種方法，如果想要得到大官的愛敬，就取白芥子，每咒語一遍投入火中。這樣滿一百零八遍。大官就會親自來敬仰你，非常歡喜。", "", "又一種方法，如果想要遠行，就對谷木柱子唸咒。行走一切艱難險阻都不會再有阻礙。", "", "又一種方法，如果想要得到人們的愛敬，就取苦楝子一百零八顆。每咒語一遍投入火中焚燒。這樣一切人都會愛敬咒師如同親生父母。所有願望都能滿足。", "", 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汁飲之即差。
又法若患野狐鬼魅。咒楊枝打病者即差。
又法若患一切風。咒蘇二十一遍食之即差。
又法若患虐病者咒楊柳枝二十一遍。令打病人即差。
又法患狂言鬼語。咒水令服之即差。
又法若患心痛。咒黃土涂之。
若患一切鬼病者。咒石榴杖百八遍。打病人即差。
作印法。二小指相鉤。二無名指向外直豎。二中指二頭指反相叉。二大母指向外直豎。手掌相背是(以上所說二法中皆用此印)誦此真言數滿。即誦使者真言七遍。又誦八天真言各三遍。
毗沙門天王使者咒
娜謨吠失羅(二合)缽那耶摩訶藥叉棲那缽多耶唵薩婆羯啰(二合)那尾數陀抳薩嚩(二合)訶(增益)
娜莫三(去)曼多勃馱(引)喃(上引一)阿缽啰(二合)底(丁以反)賀多舍(引)娑曩(引)南(二)唵(引)卻卻佉(去引)呬佉呬(聲異反上同三)吽(引)吽(引)入嚩(二合)攞入嚩(二合)攞(四)缽啰(二合)入嚩(二合)攞缽啰(二合)入嚩(二合)攞(五)底瑟姹(二合)底瑟吒(二合六)瑟置哩(三合引七)娑發吒(半音呼)娑發吒(半音)娑嚩(二合)訶(息災)尾沙野娑嚩鉻(又云波底)唵藥叉布彈那吽因陀羅弊薩嚩賀毗沙遮那娑嚩賀(
【現代漢語翻譯】 現代漢語譯本： 飲用汁液即可痊癒。 又一種方法，如果患有野狐鬼魅病，用念過咒語的楊枝抽打病人即可痊癒。 又一種方法，如果患有各種風病，唸咒語加持過的酥油二十一遍后食用即可痊癒。 又一種方法，如果患有瘧疾病，唸咒語加持過的楊柳枝二十一遍，讓其抽打病人即可痊癒。 又一種方法，如果患有狂言鬼語病，唸咒語加持過的水讓其服用即可痊癒。 又一種方法，如果患有心痛病，唸咒語加持過的黃土塗抹患處。 如果患有各種鬼病，用唸咒語加持過一百零八遍的石榴木杖抽打病人即可痊癒。 結印方法：兩小指相鉤，兩無名指向外直立，兩中指和兩食指反向交叉，兩大拇指向外直立，手掌相對（以上所說的兩種方法中都使用此印）。唸誦此真言達到一定數量后，再念誦使者真言七遍，又唸誦八天真言各三遍。 毗沙門天王（Vaiśravaṇa-deva，四大天王之一，護法神）使者咒： 娜謨吠失羅（二合）缽那耶摩訶藥叉棲那缽多耶唵薩婆羯啰（二合）那尾數陀抳薩嚩（二合）訶（增益） 娜莫三（去）曼多勃馱（引）喃（上引一）阿缽啰（二合）底（丁以反）賀多舍（引）娑曩（引）南（二）唵（引）卻卻佉（去引）呬佉呬（聲異反上同三）吽（引）吽（引）入嚩（二合）攞入嚩（二合）攞（四）缽啰（二合）入嚩（二合）攞缽啰（二合）入嚩（二合）攞（五）底瑟姹（二合）底瑟吒（二合六）瑟置哩（三合引七）娑發吒（半音呼）娑發吒（半音）娑嚩（二合）訶（息災）尾沙野娑嚩鉻（又云波底）唵藥叉布彈那吽因陀羅弊薩嚩賀毗沙遮那娑嚩賀
【English Translation】 English version: Drinking the juice will cure the illness. Another method: If suffering from the illness of fox spirits or demons, striking the patient with a willow branch that has been enchanted with a mantra will cure the illness. Another method: If suffering from all kinds of wind-related illnesses, chanting a mantra over clarified butter (ghee) twenty-one times and then consuming it will cure the illness. Another method: If suffering from malaria, chanting a mantra over willow branches twenty-one times and then using them to strike the patient will cure the illness. Another method: If suffering from the illness of raving or speaking in tongues, chanting a mantra over water and having the patient drink it will cure the illness. Another method: If suffering from heart pain, applying yellow earth that has been enchanted with a mantra to the affected area. If suffering from all kinds of demonic illnesses, striking the patient with a pomegranate wood staff that has been enchanted with a mantra one hundred and eight times will cure the illness. Method for forming the hand seal (mudra): Interlock the two little fingers, extend the two ring fingers straight outwards, cross the two middle fingers and two index fingers in opposite directions, extend the two thumbs straight outwards, with the palms facing each other (the above-mentioned two methods both use this hand seal). After reciting this mantra a sufficient number of times, then recite the messenger mantra seven times, and then recite the mantras of the Eight Devas three times each. Mantra of the Messenger of Vaiśravaṇa-deva (one of the Four Heavenly Kings, a guardian deity): Namo Vaiśravaṇāya Mahāyakṣa Senāpataye Om Sarva Karaṇā Viśodhani Svāhā (for increasing benefits) Namo Samanta Buddhānām Apratihata Śāsanānām Om Khak Khahi Khahi Hum Hum Jvala Jvala Prajvala Prajvala Tiṣṭha Tiṣṭha Ṣṭhiri Sphata Sphata Svāhā (for pacifying calamities) Viṣaya Svāhā Om Yakṣa Putana Hum Indra Pishacha Svāhā
降伏陀彌使者)
誦此真言用此契。二手作拳直豎二食指。次開二大母指。次右食指超左食指背上入掌中。以左食指入右掌中。次二大母指。左把右食指。二頭出外。
八大天王。摩尼跋陀羅 布嚕娜跋陀羅 半隻迦 娑多祁里 醯摩嚩多 毗灑迦 阿陀嚩迦 半灑攞
毗沙門儀軌
八家錄云。毗沙門天王儀軌一卷睿。此軌以智積院慈順僧正御本。當山愛染院大宣等挍合。予亦挍訂而壽梓。
亨和改元辛酉秋八月 豐山僧快道志
一挍加筆了 慈順
文政三年庚辰八月二十八日以秀陽阇梨本挍合之了 龍肝
同 四年辛巳九月二十三日以板橋日曜寺本再挍之了(朱注是也) 龍肝
【現代漢語翻譯】 現代漢語譯本 降伏陀彌使者
誦唸此真言時，配合使用這個手印。雙手握拳，直立豎起兩個食指。然後張開兩個大拇指。接著，將右食指越過左食指的背面，放入掌中。再將左食指放入右掌中。然後，用兩個大拇指，左手握住右食指，兩個指頭露出在外。
八大天王：摩尼跋陀羅（Manibhadra，寶賢），布嚕娜跋陀羅（Purnabhadra，滿賢），半隻迦（Pancika，散脂大將），娑多祁里（Satagiri，七頂山神），醯摩嚩多（Himavanta，雪山神），毗灑迦（Visakha，韋沙佉），阿陀嚩迦（Atavaka，阿吒薄拘），半灑攞（Pancala，般遮羅）。
毗沙門儀軌
八家錄記載：毗沙門天王儀軌一卷，由睿法師翻譯。此儀軌以智積院慈順僧正的御本為基礎，經由當山愛染院大宣等人校對合並。我也進行了校訂並付梓。
亨和改元辛酉年秋八月 豐山僧 快道 謹志
一校加筆完畢 慈順
文政三年庚辰八月二十八日 以秀陽阿阇梨的底本校對合並完畢 龍肝
同年四年辛巳九月二十三日 以板橋日曜寺的底本再次校對完畢 (硃筆標註是也) 龍肝
【English Translation】 English version Subduing the Envoy of Dhata (陀彌)
Recite this mantra while using this mudra. Make fists with both hands and erect the two index fingers straight up. Then open the two thumbs. Next, cross the right index finger over the back of the left index finger and place it into the palm. Then place the left index finger into the right palm. Then, with the two thumbs, the left hand grasps the right index finger, with the two tips protruding outwards.
The Eight Great Heavenly Kings: Manibhadra (摩尼跋陀羅, Jewel Virtue), Purnabhadra (布嚕娜跋陀羅, Full Virtue), Pancika (半隻迦, General Pancika), Satagiri (娑多祁里, Seven Peaks Mountain God), Himavanta (醯摩嚩多, Snow Mountain God), Visakha (毗灑迦, Visakha), Atavaka (阿陀嚩迦, Atavaka), Pancala (半灑攞, Pancala).
Vaishravana (毗沙門) Ritual Manual
The 'Hakkaro' records: 'Vaishravana Deva (毗沙門天王) Ritual Manual,' one volume, translated by the monk 'Rui'. This manual is based on the original copy of 'Jichakuin Jishun Sojo (智積院慈順僧正)'. It was collated by 'Daisen (大宣)' and others from 'Aizenin (愛染院)' of this mountain. I also collated and printed it.
Written in the autumn of the first year of the Genwa era (辛酉), August, by the monk Kaido (快道) of Mt. Toyama (豐山).
First collation and addition completed. Jishun (慈順)
Completed collation and merging on the 28th day of the 8th month of the 3rd year of Bunsei (文政) (庚辰), based on the copy of Acharya Shuyo (秀陽阿阇梨). Ryugan (龍肝)
Re-collated on the 23rd day of the 9th month of the 4th year of the same era (辛巳), based on the copy of Itabashi Nichiyo-ji (板橋日曜寺). (Annotated in red) Ryugan (龍肝)