T21n1250_北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌
大正藏第 21 冊 No. 1250 北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌
No. 1250
北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌
特進試鴻臚卿大興善寺三藏沙門大廣智不空奉 詔譯
爾時毗沙門天王告一切眾生言。善男子汝于南閻浮提五濁惡世中。或出家比丘僧比丘尼。在家優婆塞優婆夷等。同在法中。我領諸天善神擁護是人。若聞我名者有知我者。我當於是人左右。如護眼精。如護己命無令諸惡者惱亂。若有一切男子女人。以王事我。我以王事之。以一切貴勝事我。我以一切貴勝事之。若以富樂音聲事我我以一切富樂音聲事之。若有人能受持誦陀羅尼及結印法。所有行用供養我形像者。我一切隨於汝所求。應汝之愿令汝滿足。若有出家人受持者。我為童子助之。若有國王君臣等受持供養我者。我當富貴兵甲王位恒愿應之誓無相背。善男子是真言法。我于佛前奉上世尊。護持末法比丘佛弟子及諸眾生等。若有於我世尊末法弟子起噁心相向者。我自領多兵眾鬼神藥叉乾闥婆等。摧碎惡人猶如微塵。善男子若有於我法中常供養依法受持。隨汝所須所愿與汝。
若有人能受持我真言法者。當先作四肘壇。于凈室中掘去惡土。深一尺。遠處取凈黃土。填筑令
【現代漢語翻譯】 現代漢語譯本 《北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌》
特進試鴻臚卿大興善寺三藏沙門大廣智不空 奉 詔譯
這時，毗沙門天王（Vaishravana, 佛教護法神，四大天王之一，司掌北方）告訴一切眾生說：『善男子，你們在南閻浮提（Jambudvipa, 指我們所居住的這個世界）五濁惡世中，無論是出家的比丘（bhiksu, 佛教男性出家人）、比丘尼（bhiksuni, 佛教女性出家人），還是在家的優婆塞（upasaka, 佛教在家男居士）、優婆夷（upasika, 佛教在家女居士）等，只要同在佛法之中，我都會率領諸天善神擁護這些人。如果有人聽聞我的名字或者知道我，我就會守護在這人的左右，如同保護自己的眼睛，如同保護自己的生命，不讓任何邪惡之徒前來惱亂。如果有一切男子女人，以對待君王的態度來侍奉我，我就以對待君王的態度來對待他；以一切尊貴殊勝的事物來侍奉我，我就以一切尊貴殊勝的事物來回報他；如果以富樂音聲來侍奉我，我就以一切富樂音聲來回報他。如果有人能夠受持讀誦陀羅尼（dharani, 總持，咒語）以及結印法，所有行為都用來供養我的形像，我都會隨順你們的祈求，應驗你們的願望，讓你們滿足。如果有出家人受持，我會化為童子幫助他。如果有國王君臣等受持供養我，我當賜予他們富貴、兵甲和王位，恒常應驗他們的願望，發誓絕不背棄。善男子，這個真言法，我曾在佛前奉獻給世尊，用以護持末法時期的比丘佛弟子以及諸眾生等。如果有人對我世尊末法時期的弟子生起噁心，我自會率領眾多兵眾、鬼神、藥叉（yaksha, 一種守護神）和乾闥婆（gandharva, 一種天神，負責奏樂）等，將這些惡人摧毀如微塵。善男子，如果有人在我的法中常常供養，依法受持，我會隨順你們的需求，給予你們所希望的。』
『如果有人能夠受持我的真言法，應當先製作一個四肘的壇場，在乾淨的房間中挖去不乾淨的泥土，深一尺，從遠處取來乾淨的黃土，填筑平整……』
【English Translation】 English version The Separate Practice Ritual of the Miraculous Dharani of Vaishravana (Northern Heavenly King), the Treasure-Possessing Heavenly King
Translated by the Tripitaka Master Da Guang Zhi, Bukong (Amoghavajra), of Daxingshan Temple, holding the title of Special Advanced Official of the Honglu Temple, by Imperial Decree
At that time, Vaishravana (the Northern Heavenly King, one of the Four Heavenly Kings in Buddhism, guardian of the north) spoke to all sentient beings, saying: 'Good men, in this Jambudvipa (the world we live in) in the evil age of the five defilements, whether you are ordained bhikshus (Buddhist monks), bhikshunis (Buddhist nuns), or lay upasakas (male Buddhist lay followers), upasikas (female Buddhist lay followers), as long as you are within the Dharma, I will lead the heavenly good spirits to protect these people. If anyone hears my name or knows of me, I will guard them on their left and right, as if protecting their own eyes, as if protecting their own life, not allowing any evil ones to disturb them. If any men or women serve me as they would a king, I will treat them as I would a king; if they serve me with all noble and supreme things, I will repay them with all noble and supreme things; if they serve me with wealth, joy, and music, I will repay them with all wealth, joy, and music. If anyone can receive, uphold, recite the dharani (a sacred utterance or mantra) and practice the mudras (symbolic hand gestures), and use all their actions to make offerings to my image, I will fulfill all your requests, answer your wishes, and satisfy you. If an ordained person upholds this, I will transform into a child to assist them. If kings, ministers, and others uphold and make offerings to me, I will grant them wealth, armor, and royal power, constantly fulfilling their wishes, vowing never to betray them. Good men, this mantra Dharma, I presented to the World-Honored One before the Buddha, to protect the bhikshu disciples of the Buddha and all sentient beings in the Dharma-ending age. If anyone harbors evil intentions towards my disciples of the World-Honored One in the Dharma-ending age, I will personally lead many troops, ghosts, yakshas (a type of guardian spirit), and gandharvas (a type of celestial musician), to crush these evil people like dust. Good men, if anyone constantly makes offerings in my Dharma, upholds it according to the law, I will grant you whatever you need and whatever you wish for.'
'If anyone can receive and uphold my mantra Dharma, they should first make a four-cubit altar, dig out the unclean earth in a clean room to a depth of one foot, and take clean yellow earth from afar to fill and level it...'
平正。勒成階道。高一磔手。上層方廣三尺。高一磔手。開四門。用水瓶盛香水。箭四隻刀四口鏡四面。供養飲食用十二盤。煎餅乳酪酥燈四盞散華。春夏采雜華。秋冬散彩華。其壇下層畫山石。上層畫大蓮華。四角畫海水。安像中心蓮華上。上懸幡十六口。皆作神形像。其像面南。持法人面向北對像坐唸誦。
作壇真言曰。
oṃ na nda na nda da ṭi da ṭi na nda va 唵 難 馱 難馱 娜 智 娜智 難 馱 婆 liḥ svā hā 里(入) 薩嚩(二合引) 賀(引)
若有受持真言法。作壇時。先誦此真言一百八遍。加持地及土石處。所有一切蟲蟻諸類。皆移避不在此住。其地即得清凈。堪置壇場。結壇時。嚴加持結界。
結地界契
右手中指於左頭指期間向外背出頭。以右無名指於左小指期間亦爾。左中指內向入右頭指期間向內出頭。以左無名指于右小指期間亦爾。兩小指頭指豎合。二大指亦合頭向下。大指合頭著拄地翼兩臂肘。真言曰。
oṃ ki li ki li va jra va jri bhu riḥ 唵 吉 里 吉里 嚩 日啰 嚩
【現代漢語翻譯】 現代漢語譯本： 平整場地，用土堆砌成階梯狀的道路。第一層高一磔手（約一手掌張開的長度），上層平臺的正方形邊長為三尺，高也是一磔手。在平臺上開設四扇門。用裝滿香水的水瓶，箭四支，刀四把，鏡子四面，以及十二盤供養飲食用食物，煎餅、乳酪、酥油燈四盞，散花來供養。春夏兩季採摘各種鮮花，秋冬兩季則散彩色的花。在壇的下層繪製山石，上層繪製大蓮花。四個角上繪製海水。將佛像安放在中心蓮花之上。上方懸掛十六口幡（旗幟），都在幡上繪製神像。佛像面向南方。持法人（修法者）面向北方，對著佛像坐著唸誦。
製作壇城的真言如下：
om̐ nā nda nā nda da ṭi da ṭi nā nda va līḥ svā hā
如果有人受持真言法，在製作壇城時，先誦此真言一百零八遍，加持土地及土石之處，所有一切蟲蟻之類的生物，都會移開避讓，不在此處居住。這塊土地就變得清凈，可以用來設定壇場。結壇時，要嚴格地加持結界。
結地界契（手印）：
右手的中指從左手的食指間向外背向伸出頭。右手的無名指從左手的小指間也同樣伸出。左手的中指向內從右手的食指間向內伸出頭。左手的無名指從右手的小指間也同樣伸出。兩手的小指和食指指尖合攏豎立。兩個大拇指也合攏，指尖向下。大拇指合攏的指尖抵住地面，兩臂張開像翅膀一樣。真言如下：
om̐ ki li ki li va jra va
【English Translation】 English version: Level the ground and build a stepped path with earth. The first level is one 'traksha-hasta' (a hand-span) high. The upper platform is a square with sides of three feet and a height of one 'traksha-hasta'. Open four doors on the platform. Use water bottles filled with scented water, four arrows, four knives, and four mirrors. Offer twelve plates of food and drink, pancakes, cheese, four ghee lamps, and scattered flowers. In spring and summer, gather various fresh flowers; in autumn and winter, scatter colorful flowers. Draw mountains and rocks on the lower level of the altar, and a large lotus flower on the upper level. Draw seawater in the four corners. Place the image of the Buddha on the lotus flower in the center. Hang sixteen banners above, all with images of deities painted on them. The image faces south. The 'dharmahara' (mantra holder) faces north, sitting opposite the image and reciting.
The mantra for constructing the mandala is as follows:
om̐ nā nda nā nda da ṭi da ṭi nā nda va līḥ svā hā
If someone upholds the 'mantra-dharma' (mantra practice), when constructing the mandala, first recite this mantra one hundred and eight times, blessing the ground and the places with earth and stones. All insects and creatures will move away and avoid dwelling there. The ground will then become pure and suitable for setting up the mandala. When establishing the mandala, strictly bless and establish the boundary.
The 'Bhu-bandhana-mudra' (earth-binding hand gesture):
The middle finger of the right hand extends outward from between the index finger of the left hand. The ring finger of the right hand also extends from between the little finger of the left hand in the same way. The middle finger of the left hand extends inward from between the index finger of the right hand. The ring finger of the left hand also extends from between the little finger of the right hand in the same way. The tips of the little fingers and index fingers of both hands are joined and held upright. The two thumbs are also joined, with the tips pointing downward. The joined tips of the thumbs touch the ground, and the arms are spread out like wings. The mantra is as follows:
om̐ ki li ki li va jra va
日哩 部 律 va nva va nva hūṃ pha ṭ 滿 馱 滿馱 𤙖 發 吒
此印能除地中一切惡類。下至金剛際。除一切惡鬼神。須加持七遍拄天地上下。不能為害。得清凈福。
次結四方界契。
準前地界契。唯改開二大指。相去二寸。指頭向身直豎。怒指向右轉。真言曰。
oṃ sa ra sa ra va jra pra ka 唵 薩 羅 薩羅 嚩 日啰(二合) 缽羅(二合) 迦 ra hūṃ pha ṭ 羅 𤙖 泮 吒
此契能除四方魔鬼神等。作法會壇場處作印契。誦真言七遍。向四方隨日轉。一切藥叉鬼退散。得法成就。
次結虛空界契。
準前地界契。唯改二大指。各附著頭指側上。即以指向于頭上右旋三匝。真言曰。
oṃ vi spho ra dra kṣa va 唵 尾 薩普(二合) 啰 捺落(二合) 乞灑(二合) 嚩 jra paṃ ja ra hūṃ pha ṭ 日啰(二合) 半 惹 啰 𤙖 泮 吒
此印契能除空中上至於有頂諸魔鬼神。不敢惡念。印契向頭上右旋三匝。真言加持。飛
【現代漢語翻譯】 現代漢語譯本 日哩 部 律 va nva va nva hūṃ pha ṭ 滿 馱 滿馱 𤙖 發 吒
此印能去除地中一切惡類，下至金剛際（最下層）。去除一切惡鬼神。須加持七遍，拄天地上下，不能為害，得清凈福。
次結四方界契（手印）。
準前地界契（手印），唯改開二大指，相去二寸，指頭向身直豎，怒指向右轉。真言曰：
oṃ sa ra sa ra va jra pra ka 唵 薩 羅 薩羅 嚩 日啰(二合) 缽羅(二合) 迦 ra hūṃ pha ṭ 羅 𤙖 泮 吒
此契（手印）能去除四方魔鬼神等。作法會壇場處作印契（手印），誦真言七遍，向四方隨日轉，一切藥叉（夜叉，一種鬼神）鬼退散，得法成就。
次結虛空界契（手印）。
準前地界契（手印），唯改二大指，各附著頭指側上，即以指向于頭上右旋三匝。真言曰：
oṃ vi spho ra dra kṣa va 唵 尾 薩普(二合) 啰 捺落(二合) 乞灑(二合) 嚩 jra paṃ ja ra hūṃ pha ṭ 日啰(二合) 半 惹 啰 𤙖 泮 吒
此印契（手印）能去除空中上至於有頂（最高處）諸魔鬼神，不敢惡念。印契（手印）向頭上右旋三匝，真言加持，飛
【English Translation】 English version Ri li Bu Lü va nva va nva hūṃ pha ṭ mǎn tuó mǎn tuó hūṃ pha ṭ
This mudra (hand seal) can remove all evil beings in the earth, down to the Vajra-koti (the lowest level). It removes all evil ghosts and spirits. It must be blessed seven times, supporting the heaven and earth above and below, so that they cannot cause harm, and one obtains pure blessings.
Next, form the Four Directions Boundary Mudra.
Following the previous Earth Boundary Mudra, only change by opening the two thumbs, two inches apart, with the tips of the fingers pointing straight towards the body, and the angry fingers turning to the right. The mantra says:
oṃ sa ra sa ra va jra pra ka oṃ sa ra sa ra va jra pra ka ra hūṃ pha ṭ ra hūṃ pha ṭ
This mudra (hand seal) can remove demons, ghosts, and spirits from the four directions. At the place of the Dharma assembly altar, form this mudra (hand seal), recite the mantra seven times, and turn it to the four directions following the sun. All Yakshas (a type of spirit) and ghosts will retreat and scatter, and one will attain Dharma accomplishment.
Next, form the Space Boundary Mudra.
Following the previous Earth Boundary Mudra, only change the two thumbs, each attached to the side of the index finger, and then point the fingers towards the head, rotating three times to the right. The mantra says:
oṃ vi spho ra dra kṣa va oṃ vi spho ra dra kṣa va jra paṃ ja ra hūṃ pha ṭ jra paṃ ja ra hūṃ pha ṭ
This mudra (hand seal) can remove all demons, ghosts, and spirits in the sky, up to the Akanistha (highest heaven), so that they dare not have evil thoughts. Rotate the mudra (hand seal) three times to the right above the head, bless it with the mantra, and fly
行藥叉退散。
若能作大道場終身成事法者。擇地未規時。誦真言一遍。結界地平正堅實。香華供養。又誦真言一遍結界地。若豎立拄額規郭。懸幢鈴珮等少分華復供養。一遍誦明結界。佈置彩色座。開諸位地。又誦真言一遍結界。將燈安置壇上。又誦真言一遍結界。水罐華香飯食酥蜜胡麻秫粳米等供養物盡入道場。安置訖更誦真言一遍結界。請佛般若菩薩金剛天等。未請前。復作誦真言一遍結界。一一結界左手把跋折羅。降伏一切。右手把香爐。口請一切聖眾天王。右繞三匝作結界。想心標萬里千里百里一由旬等。皆心標想。口云各四近處三里結界。即供養動止威儀具諸法相。一切賢聖天王歡喜。若作本契印本真言法。皆迎請結界。出入似國王動止威儀無異。
次結香華契。
二無名指二小指交叉。右壓左在掌中。仍屈向腕。即舒中指頭斜相跓。以二頭指各捻中指第三節。以二大指各附二食指側合腕。真言曰。
oṃ ma nā rtha pa ri pra ra kā ya 唵 摩 拏阿 羅他 缽 哩 布 啰 迦(引) 也 svā hā 薩嚩 賀
在處結壇及不結壇。空對像處。若有壇處。作真言契印法。加持香華。入道場供養。無
【現代漢語翻譯】 現代漢語譯本： 遣走行藥叉（Yaksa，一種鬼神）。
如果有人能夠建造一個用於終身成就的大道場，在選擇地點但尚未規劃時，誦唸真言一遍。結界，使土地平整堅實，用香和鮮花供養。再誦唸真言一遍，結界土地。如果豎立柱子或門框，懸掛幢幡、鈴鐺和飾物，並供養少許鮮花，再誦唸明咒一遍，結界。佈置彩色的座位，開闢各個位置。再誦唸真言一遍，結界。將燈安置在壇上，再誦唸真言一遍，結界。將水罐、鮮花、香、飯食、酥油、蜂蜜、胡麻、黏米、粳米等供養物品全部放入道場。安置完畢后，再次誦唸真言一遍，結界。迎請佛、般若（Prajna，智慧）、菩薩（Bodhisattva，覺悟的有情）、金剛（Vajra，金剛杵，象徵堅固）和天等。在未迎請之前，再次誦唸真言一遍，結界。每一次結界時，左手拿著跋折羅（Vajra，金剛杵），降伏一切；右手拿著香爐，口中迎請一切聖眾天王。右繞三圈，作為結界。心中想像結界的範圍，可以是萬里、千里、百里或一由旬（Yojana，古印度長度單位）等，都由心來標定想像。口中說：『在各個近處三里結界。』這樣供養、行動、靜止和威儀都具備諸法的相，一切賢聖天王都會歡喜。如果修作本契印和本真言法，都要迎請和結界。出入就像國王一樣，行動和威儀沒有差別。
接下來結香華契（Mudrā，手印）。
兩個無名指和兩個小指交叉，右手壓在左手上，放在掌中，然後彎曲向手腕。舒展兩個中指，指尖斜著相對。用兩個食指各自捏住中指的第三節。用兩個大拇指各自貼在食指的側面，合攏手腕。真言如下：
oṃ ma nā rtha pa ri pra ra kā ya svā hā 唵 摩 拏阿 羅他 缽 哩 布 啰 迦(引) 也 薩嚩 賀
無論在何處結壇或不結壇，在空曠的地方對著佛像，如果有壇，就作真言契印法，加持香和鮮花，放入道場供養。沒有壇，就……
【English Translation】 English version: Depart, Yaksa (a type of spirit) who travels with medicine.
If one is able to construct a great Mandala (sacred enclosure) for achieving lifelong accomplishments, before selecting the site and planning, recite the mantra once. Establish the boundary, making the ground level, firm, and solid, and offer incense and flowers. Then recite the mantra once again to establish the boundary of the land. If erecting pillars or door frames, hanging banners, bells, and ornaments, offer a small portion of flowers again, and recite the Vidya (knowledge, mantra) once to establish the boundary. Arrange the colored seats and open up the various positions. Then recite the mantra once to establish the boundary. Place the lamps on the altar, and recite the mantra once to establish the boundary. Place all offerings such as water pitchers, flowers, incense, cooked rice, ghee, honey, sesame, glutinous rice, and粳 rice into the Mandala. After arranging everything, recite the mantra once again to establish the boundary. Invite the Buddhas, Prajna (wisdom), Bodhisattvas (enlightened beings), Vajras (diamond scepters, symbolizing firmness), and Devas (gods). Before inviting them, recite the mantra once again to establish the boundary. Each time establishing the boundary, hold the Vajra (diamond scepter) in the left hand to subdue everything; hold the incense burner in the right hand, and verbally invite all the holy assembly of Deva Kings. Circumambulate three times to the right as the boundary. Imagine the range of the boundary in your mind, whether it is ten thousand miles, a thousand miles, a hundred miles, or one Yojana (an ancient Indian unit of distance), all determined by the mind's imagination. Say aloud: 'Establish the boundary three miles in each nearby direction.' In this way, the offerings, actions, stillness, and demeanor all possess the characteristics of all Dharmas (teachings), and all the virtuous and holy Deva Kings will be pleased. If practicing the original Mudrā (hand seal) and the original mantra method, one must invite and establish the boundary. Entering and exiting is like a king, with no difference in actions and demeanor.
Next, form the Incense and Flower Mudrā (hand seal).
Cross the two ring fingers and two little fingers, with the right hand pressing on the left hand in the palm, then bend towards the wrist. Extend the two middle fingers, with the tips leaning against each other diagonally. Use the two index fingers to pinch the third joint of the middle fingers respectively. Place the two thumbs on the sides of the index fingers respectively, and close the wrists. The mantra is as follows:
oṃ ma nā rtha pa ri pra ra kā ya svā hā
Whether establishing an altar or not, in an open space facing the Buddha image, if there is an altar, perform the mantra Mudrā method, bless the incense and flowers, and offer them in the Mandala. If there is no altar, then...
道場空對尊像空作契供養亦得。當有壇香華一也。一切天王善神金剛等歡喜。
次結飲食契。
準前香華印。唯改二小指二無名指。拄在掌中間。真言曰。
na mo ja te bha pa sa ra te ta ṭa 曩 謨(引) 惹岐 帝(引) 婆 跛 薩 羅 帝(引) 跢 吒 ra ṭa na ra yaṃ ya ja svā hā 羅 吒 娜 攞 延 也 惹婆 薩嚩 賀
此契印及真言。若擬獻飲食供養者。一一真言加持食盤。一一真言加持了。然後入道場。壇處安置供養。若無飲食。但對天王像前。每朝空結契印及誦真言供養亦得福利。天王歡喜。
次結燈契。
右手小指無名指屈在掌中。直豎中指。其頭指亦屈向掌中。大指屈上節。押頭指上節。大指頭側捻中指中節上。真言曰。
oṃ bha pe ti le svā hā 唵 婆 閉 底 隸 薩嚩 賀
若有道場。須加持燈用契真言方乃入壇內供養。如無壇。空凈室置天王像。亦須加持燈契誦真言供養。神力光明照曜去處無障。天王歡喜。
四天王結界契
二手小指屈入掌中。
【現代漢語翻譯】 現代漢語譯本： 即使在道場中沒有實際的供品，僅對著尊像以手印和真言作契印供養也是可以的。應當備有壇、香和花。這樣，一切天王（Caturlokapala，四大天王）、善神、金剛等都會感到歡喜。
接下來結飲食契印。
手印和供養香花的印相同，只是將兩手的小指和無名指彎曲，使其指尖拄在掌心中間。真言如下：
曩謨(nāmo)（皈命） 惹岐(ja) 帝(te)（光輝） 婆(bha) 跛(pa) 薩(sa) 羅(ra) 帝(te)（至上） 跢(ta) 吒(ṭa) 羅(ra) 吒(ṭa) 娜(na) 攞(la) 延(yaṃ) 也(ya) 惹婆(ja) 薩嚩(svā) 賀(hā)（成就）
這個契印和真言，如果打算獻上飲食供養，就用這個真言加持每一個食盤，加持完畢后，再進入道場，在壇處安置供養。如果沒有飲食，只是對著天王像前，每天早上空結契印並誦持真言供養，也能獲得福報。天王會感到歡喜。
接下來結燈契印。
右手小指和無名指彎曲在掌中，伸直中指，食指也彎曲向掌中，大拇指彎曲壓在食指的上節，大拇指頭側面捻住中指的中節上。真言如下：
唵(oṃ)（皈命） 婆(bha) 閉(pe) 底(ti) 隸(le) 薩嚩(svā) 賀(hā)（成就）
如果設有道場，必須加持燈，使用契印和真言，才能放入壇內供養。如果沒有壇，在乾淨的房間里安置天王像，也必須加持燈契，誦持真言供養。神力光明照耀之處，沒有障礙。天王會感到歡喜。
四天王（Caturlokapala，四大天王）結界契印
兩手小指彎曲入掌中。
【English Translation】 English version: Even in a Dharma practice place (Daocheng) without actual offerings, making mudra (Qi) offerings with hand gestures and mantras towards the revered image is also acceptable. There should be an altar, incense, and flowers. In this way, all the Heavenly Kings (Caturlokapala), benevolent deities, Vajras, etc., will be pleased.
Next, form the Food Offering Mudra.
The hand gesture is the same as the incense and flower offering mudra, except that both little fingers and ring fingers are bent, with their tips resting in the middle of the palms. The mantra is as follows:
na mo (nāmo)（Homage to） ja te (te)（Splendor） bha pa sa ra te (te)（Supreme） ta ṭa ra ṭa na la yaṃ ya ja bha sva ha (svāhā)（Accomplishment）
This mudra and mantra, if you intend to offer food, use this mantra to bless each food plate. After blessing, then enter the Dharma practice place and arrange the offerings at the altar. If there is no food, just facing the Heavenly King's (Caturlokapala) image, making the mudra and reciting the mantra every morning will also bring blessings. The Heavenly King will be pleased.
Next, form the Lamp Mudra.
Bend the right hand's little finger and ring finger into the palm, straighten the middle finger, and also bend the index finger towards the palm. Bend the thumb and press it on the upper joint of the index finger, with the side of the thumb's tip pinching the middle joint of the middle finger. The mantra is as follows:
oṃ（Om） bha pe ti le sva ha (svāhā)（Accomplishment）
If there is a Dharma practice place, the lamp must be blessed using the mudra and mantra before it can be placed inside the altar for offering. If there is no altar, place the Heavenly King's (Caturlokapala) image in a clean room, and the lamp mudra must also be blessed, and the mantra recited for offering. The divine power and light will illuminate everywhere without obstruction. The Heavenly King will be pleased.
Four Heavenly Kings (Caturlokapala) Boundary Mudra
Bend both hands' little fingers into the palms.
右押左。豎二中指無名指相離一寸。二頭指拄二大指。並屈入掌中。真言曰。
oṃ bha te yā va nva va nva haṃ hūṃ mi svā 唵 婆 帝 也 畔 馱 畔馱 唅 吽 弭 薩嚩 hā 賀
此契再結界。印上下各三遍。一切諸惡魔悉遠散。然舉契四方東西南北周而復始作契誦真言加持。魔障皆走不敢近於道場。再三再四結界如法。方乃啟請天王。得成就力。即得無畏。
次結召請契。
右手前把左手腕。于頂上左手四指來去。真言曰。
na mo vai śra ma ṇa sya ma dhī 曩 謨(引) 吠 室羅(二合) 末 拏 薩也 么 地以 dra sya si tha bha va tu pa ta svā 瑟捺羅 薩也 悉 他 婆 嚩 睹 婆 哆 薩嚩 hā 賀
此契及誦真言七遍。天王眷屬降臨壇會。口云。天王慈悲就座受小供養。所屈請諸徒侶各著座位受我供養。即䠒跪手執香爐。對天王前。至心奉請諸神眷屬夜叉羅剎諸佛菩薩金剛力士等。降臨道場。為我證明。北方毗沙門天王降臨道場。愿得成就
【現代漢語翻譯】 現代漢語譯本： 右手壓在左手上。兩手中指和無名指相隔一寸。兩個食指抵住兩個大拇指。然後一起彎曲放入掌中。真言如下： 唵(oṃ) 婆(bha) 帝(te) 也(yā) 畔(va) 馱(nva) 畔馱(va nva) 唅(haṃ) 吽(hūṃ) 弭(mi) 薩嚩(svā) 賀(hā) 用這個手印再次結界。手印上下各三次。一切諸惡魔都遠遠散開。然後舉起手印，向四方東西南北，循環往復地做手印，誦唸真言加持。魔障都會逃走，不敢靠近道場。再三再四地結界，如法進行。然後才能啟請天王，得到成就的力量，就能無所畏懼。 接下來結召請印。 右手握住左手手腕的前部。在頭頂上，左手四指來回移動。真言如下： 曩(na) 謨(mo)(引) 吠(vai) 室羅(śra)(二合) 末(ma) 拏(ṇa) 薩也(sya) 么(ma) 地以(dhī) 瑟捺羅(dra) 薩也(sya) 悉(si) 他(tha) 婆(bha) 嚩(va) 睹(tu) 婆(pa) 哆(ta) 薩嚩(svā) 賀(hā) 這個手印和誦唸真言七遍。天王(Vaiśravaṇa)眷屬降臨壇會。口中說：『天王慈悲，請就座接受小的供養。所邀請的諸位徒侶，請各自就座接受我的供養。』然後跪下，手持香爐，對著天王(Vaiśravaṇa)面前。至誠奉請諸神眷屬、夜叉(yakṣa)、羅剎(rāksasa)、諸佛菩薩、金剛力士等，降臨道場，為我證明。北方毗沙門天王(Vaiśravaṇa)降臨道場，愿能得到成就。
【English Translation】 English version: Right hand over the left. The middle and ring fingers of both hands are separated by one inch. The two index fingers prop against the two thumbs. Then bend them together into the palm. The mantra is: oṃ bha te yā va nva va nva haṃ hūṃ mi svā hā Use this mudra to create a boundary again. Perform the mudra three times up and down. All evil demons will scatter far away. Then raise the mudra, and in all four directions—east, west, south, and north—repeat the mudra in a cycle, chanting the mantra for blessing. Demonic obstacles will flee and dare not approach the mandala. Create the boundary again and again, according to the proper procedure. Only then can you invoke the Heavenly King (Vaiśravaṇa), obtain the power of accomplishment, and become fearless. Next, form the Invocation Mudra. The right hand grasps the front of the left wrist. Above the head, move the four fingers of the left hand back and forth. The mantra is: na mo vai śra ma ṇa sya ma dhī dra sya si tha bha va tu pa ta svā hā This mudra and the chanting of the mantra seven times. The retinue of the Heavenly King (Vaiśravaṇa) descends to the mandala. Say: 'Heavenly King, be merciful, please take your seat and accept this small offering. All disciples invited, please take your seats and accept my offering.' Then kneel, holding the incense burner, facing the Heavenly King (Vaiśravaṇa). Sincerely invite all the divine retinue, yakṣas (yakṣa), rākṣasas (rāksasa), all Buddhas and Bodhisattvas, Vajra warriors, etc., to descend to the mandala and bear witness for me. May the Northern Heavenly King Vaiśravaṇa (Vaiśravaṇa) descend to the mandala and grant me accomplishment.'
法力神通。得大自在。所愿隨意。感天動地契合君臣。兵甲相扶人民愛念。所為事皆稱意。若有神驗不虛。天王現處變相。令我知驗。天王大身陀羅尼曰。
na mo ra tna tra yā ya na 曩 謨(引) 啰 怛曩(二合) 怛啰(二合) 夜(引) 也 曩 mo śca ṇḍa va jra pa ṇā ye 謨 失戰(二合) 荼 嚩 日啰(二合) 播 拏(引) 曳 ma hā ya kṣa se na pta ye na 摩 賀(引) 藥 叉 細(引) 曩 缽跢(二合引) 曳 曩 mo a tha ko rū bhū ta rā ya dhiḥ 謨(引) 阿 他 劫 路(引) 步(引) 跢 羅(引) 也(一) 地(入) śa ya vai śra ma ṇa va ca nā sya 舍 也(二) 吠 室啰 摩 拏 嚩 左 曩(引) 薩也(三) ma hā ra jā sya ya kṣā dhi 摩 賀(引) 啰 惹(引) 薩也(四) 夜 乞叉(引) 地波(二合) pta
【現代漢語翻譯】 現代漢語譯本： 擁有法力神通，獲得極大的自在，所希望的都能如意實現。能夠感動天地，與君王和臣子的心意相契合。軍隊和人民互相扶持，人民彼此愛戴，所做的事情都能稱心如意。如果這些神驗真實不虛，愿天王顯現處所，變化形象，讓我知道這些靈驗。天王大身陀羅尼如下： 皈命 皈命 寶 三 皈命 皈命 暴惡 金剛 手 尊 偉大的 夜叉 軍隊 的 統帥 皈命 皈命 阿 他 劫 嚧 部 多 羅 也 地 舍 也 毗 沙門 天王 的 真 實 語 偉大的 國王 夜叉 主 缽跢
【English Translation】 English version: Possessing magical power and spiritual abilities, attaining great freedom, and fulfilling all desires as wished. Able to move heaven and earth, and be in harmony with the hearts of kings and ministers. Armies and people support each other, and the people love each other. All endeavors are successful and satisfying. If these divine signs are true and not false, may the Heavenly King reveal his presence and transform his form, so that I may know these signs. The Great Body Dharani of the Heavenly King is as follows: Namo Ratna Trayaya Namo Chanda Vajra Panaye Maha Yaksha Sena Pataye Namo Namo Atha Koru Bhuta Raya Dhih Sha Ya Vaishramana Vachana Satya Maha Raja Satya Yaksha Dhipa Pta
sya va ma ta sya stu 哆 薩也(五) 嚩 摩 多 薩也(六) 薩睹(二合) ta sya bha śa na pra va hā da sya 哆 薩也(七) 婆 舍 那(八) 缽啰 嚩 賀 娜 薩也(九) he ma da ṭa ṭa ṇi pra ṣa yā mi 呬 摩 馱 吒(十) 吒 尼 缽啰 沙 夜(引) 弭(十一) ta dya thā ku śo mi ṅku śo mi 怛 你也(二合) 他(十二) 俱 曬 弭 俱 曬 弭 ṅku śa vi śra ma ṇa sya ma hā 俱 沙(十三) 尾 舍啰 摩 娜 薩也(十四) 摩 賀 ra ja e vaṃ dha ka ne tra ma kṣa 羅 惹(引)(十五) 翳 畔 馱 迦(十六) 寧 哆羅 摩 蹉 tu svā hā 睹(十七) 薩嚩(二合引) 賀(引)(十八)
若有受持者。清凈唸誦三十萬遍。天王加被中所作事業起心動念降伏。乃至一切榮祿官職我隨汝心願。若有人于月
【現代漢語翻譯】 現代漢語譯本 薩也，愿薩也安住。 薩也，爲了教導，爲了宣說，爲了引導，爲了薩也。 聽著，我將給予摩馱吒吒尼的加持。 即說咒語：俱曬弭，俱曬弭， 俱沙，偉大的舍啰摩娜薩也， 羅惹，就像這樣，寧靜的眼睛，摩蹉睹，梭哈。
如果有人受持此咒，清凈唸誦三十萬遍，天王會加持他，使他所作的事業、起心動念都能被降伏。乃至一切榮華富貴、官職，我都隨你的心願滿足你。如果有人在月...
【English Translation】 English version sya va ma ta sya stu To Satya (truth), may Satya abide. ta sya bha śa na pra va hā da sya To Satya (truth), for the sake of teaching, for the sake of proclaiming, for the sake of guiding, for the sake of Satya (truth). he ma da ṭa ṭa ṇi pra ṣa yā mi Listen, I will bestow the blessing of Madha Tata Ni. ta dya thā ku śo mi ṅku śo mi Thus it is said: Kuśo mi, Kuśo mi, ṅku śa vi śra ma ṇa sya ma hā Kuśa, the great Śaramaṇa Satya (truth), ra ja e vaṃ dha ka ne tra ma kṣa Raja, just like this, tranquil eyes, Makṣa ṭu, Svāhā.
If there is anyone who upholds and recites this mantra purely for 300,000 times, the Heavenly King will bless him, enabling him to subdue all his undertakings, thoughts, and intentions. Furthermore, all glory, wealth, and official positions, I will fulfill them according to your wishes. If someone on the month...
一日十五日起首。唸誦三十萬遍。作壇者有音樂。但有少微塵心依隨。我常擁護。如護眼精。如護身命。若口含香唸誦心自他知。若常持誦我真言不絕。我隨是人坐臥。常隨是人出入往來。我隨是人意願滿足。若每日誦真言一百八遍。滅去身中一百八劫罪。若誦持我真言滿一萬遍。能滅八萬四千十惡五逆重罪。破塔破戒不孝之罪悉皆消滅。若對天王面。誦持十萬遍身真言。隨事亦須小小稱意。若日日供養我形像者。乃與我作意音樂乳粥供養者。當金甲之身示現令愿滿足。若和合諸香。取牛黃雄黃各等分。加持安我像足下。我與香法成就隨汝所愿涂自額。所向處見人國王王子大臣官長諸貴人等。並一切所見者歡喜。兵士愛念。若能每日日中時。面向北對像前。誦我心真言滿三十萬遍。我示現大將身。手持戟劍現前。我于夢中現身。或於遠山頂示汝令見。滿於諸愿。如不見吾身。亦隨汝愿。應念加被。
北方天王心真言曰。
na mo ra tna tra yā ya na mo 曩 謨(引) 啰 怛曩 怛羅 夜(引) 也 曩 謨(引) śca ṇḍa va jra pa ṇā ye ma 失戰(二合) 荼 嚩 日啰(二合) 播 拏(引)
【現代漢語翻譯】 現代漢語譯本： 從每月十五日開始，唸誦三十萬遍。設立壇場的人可以演奏音樂。只要有一點點虔誠的心依隨，我（毗沙門天王）就會常常擁護你，如同保護眼睛一樣，如同保護生命一樣。如果口中含著香唸誦，你的心願自然會被他人知曉。如果經常不斷地持誦我的真言，我就會隨侍在這個人的坐臥之處，常常隨侍這個人的出入往來。我隨侍這個人，滿足他的意願。如果每日誦持真言一百零八遍，就能滅去身上一百零八劫的罪業。如果誦持我的真言滿一萬遍，能滅八萬四千種十惡五逆的重罪。破壞佛塔、違犯戒律、不孝順父母的罪業，全部都能消滅。如果面對天王像，誦持十萬遍自身真言，無論什麼事情，也會稍微稱心如意。如果每日供養我的形像，乃至以我所喜愛的音樂和乳粥供養我，我就會以金甲之身顯現，令你的願望滿足。如果將各種香料混合，取牛黃、雄黃各等分，加持后安放在我的像足下，我就會使香法成就，隨你所愿塗抹在自己的額頭上。無論前往何處，所見到的人，國王、王子、大臣、官長、各位貴人等，以及一切所見到的人都會歡喜，兵士也會愛念你。如果能每日中午時分，面向北方，對著我的像前，誦我的心真言滿三十萬遍，我就會示現大將之身，手持長戟寶劍現身在你面前。我會在夢中顯現身形，或在遙遠的山頂上示現給你看，滿足你的各種願望。如果不能見到我的身形，我也會隨你的願望，應念加持。
北方天王心真言曰：
na mo ra tna tra yā ya na mo （皈命三寶） śca ṇḍa va jra pa ṇā ye （暴惡金剛手）
【English Translation】 English version: Starting from the fifteenth day of each month, recite the mantra 300,000 times. Those who set up an altar may play music. As long as there is a little bit of sincere mind following along, I (Vaiśravaṇa, Guardian King of the North) will always protect you, just like protecting your eyes, just like protecting your life. If you recite with incense in your mouth, your wishes will naturally be known to others. If you constantly recite my mantra without interruption, I will attend to this person's sitting and lying down, and I will always attend to this person's comings and goings. I attend to this person and fulfill his wishes. If you recite the mantra 108 times every day, you can eliminate the sins of 108 kalpas (aeons) from your body. If you recite my mantra 10,000 times, you can eliminate the heavy sins of 84,000 kinds of the ten evils and five rebellious acts. The sins of destroying pagodas, breaking precepts, and being unfilial will all be eliminated. If you face the image of the Heavenly King and recite the mantra of my body 100,000 times, whatever you do will be slightly satisfactory. If you make offerings to my image every day, and even offer me the music and milk porridge that I love, I will appear in golden armor and fulfill your wishes. If you mix various fragrances, take equal parts of Calculus Bovis (ox gallstone) and Realgar (arsenic sulfide), bless them, and place them under my image, I will make the fragrance method successful, and you can apply it to your forehead as you wish. Wherever you go, the people you see, the king, princes, ministers, officials, nobles, and all those you see will be happy, and the soldiers will love you. If you can face north in front of my image at noon every day and recite my heart mantra 300,000 times, I will appear in the form of a great general, holding a halberd and sword in front of you. I will appear in your dreams, or show myself to you on a distant mountain top, fulfilling your various wishes. If you cannot see my form, I will also bless you according to your wishes.
The Heart Mantra of the Northern Heavenly King says:
na mo ra tna tra yā ya na mo (Homage to the Triple Gem) śca ṇḍa va jra pa ṇā ye (Fierce Vajra Hand)
曳(引) 摩 hā ya kṣa se na pa tā ye na mo 賀 藥 乞叉(二合) 細 曩 缽 多 曳 曩 謨(引) a tha ko ru ya kṣi ṇa sya ma hā rā 阿 他 骨 嚕 藥 室 拏 薩也 摩 賀(引) 啰(引) ja ma ra ma ṇḍa la pra vi śā mi sa 惹 摩 羅 𤚥 拏 藍 缽羅 尾 沙 弭 薩 rva sa tva hi ti ṣṭa nāṃ oṃ ma 嚩 薩 怛嚩 呬 底 瑟吒(二合) 南 唵 摩 ṇi bha ndrā ya svā hā pu ru ṇa bha 尼 跋 捺羅(二合) 也 娑嚩 賀 布 嚕 拏 跋 ndrā ya svā hā ma nā ra thā ya svā 捺羅(二合) 也 娑嚩 賀 摩 拏 㗚 詑 也 娑嚩 hā si ddho ka rā ya svā hā vai śra 賀 悉 定 迦 羅 也 娑嚩 賀 吠 室羅 ma ṇ
【現代漢語翻譯】 現代漢語譯本 曳(引) 摩 hā ya kṣa se na pa tā ye na mo (引) 賀 藥 乞叉(二合) 細 曩 缽 多 曳 曩 謨(引) a tha ko ru ya kṣi ṇa sya ma hā rā 阿 他 骨 嚕 藥 室 拏 薩也 摩 賀(引) 啰(引) ja ma ra ma ṇḍa la pra vi śā mi sa 惹 摩 羅 𤚥 拏 藍 缽羅 尾 沙 弭 薩 rva sa tva hi ti ṣṭa nāṃ oṃ ma 嚩 薩 怛嚩 呬 底 瑟吒(二合) 南 唵 摩 ṇi bha ndrā ya svā hā pu ru ṇa bha 尼 跋 捺羅(二合) 也 娑嚩 賀 布 嚕 拏 跋 ndrā ya svā hā ma nā ra thā ya svā 捺羅(二合) 也 娑嚩 賀 摩 拏 㗚 詑 也 娑嚩 hā si ddho ka rā ya svā hā vai śra 賀 悉 定 迦 羅 也 娑嚩 賀 吠 室羅 ma ṇ
【English Translation】 English version 曳 (Yè) - Pulling/Extending, 摩 (Mó) - Rubbing/Touching hā ya kṣa se na pa tā ye na mo (prolonged) 賀 (Hè) - Congratulations, 藥 (Yào) - Medicine, 乞叉 (Qì chā) (conjunction of two characters) - Kṣa, 細 (Xì) - Fine/Detailed, 曩 (Nǎng) - Na, 缽 (Bō) - Bowl, 多 (Duō) - Many, 曳 (Yè) - Pulling/Extending, 曩 (Nǎng) - Na, 謨 (Mó) (prolonged) - Namo (Homage) a tha ko ru ya kṣi ṇa sya ma hā rā 阿 (Ā) - A, 他 (Tā) - Other, 骨 (Gǔ) - Bone, 嚕 (Lū) - Lu, 藥 (Yào) - Medicine, 室 (Shì) - Room, 拏 (Ná) - ṇa, 薩也 (Sà yě) - Satya (Truth), 摩 (Mó) - Great, 賀 (Hè) (prolonged) - Great, 啰 (Lā) (prolonged) - Rā ja ma ra ma ṇḍa la pra vi śā mi sa 惹 (Rě) - To Provoke, 摩 (Mó) - To Rub, 羅 (Luó) - To Encircle, 𤚥 (Wàn) - Ten Thousand, 拏 (Ná) - ṇa, 藍 (Lán) - Blue, 缽羅 (Bō luó) - Pra, 尾 (Wěi) - Tail, 沙 (Shā) - Sand, 弭 (Mǐ) - To Stop, 薩 (Sà) - All rva sa tva hi ti ṣṭa nāṃ oṃ ma 嚩 (Pó) - Va, 薩 (Sà) - All, 怛嚩 (Dá pó) - Tattva (Truth), 呬 (Xī) - Hi, 底 (Dǐ) - Bottom, 瑟吒 (Sè chà) (conjunction of two characters) - ṣṭa, 南 (Nán) - South, 唵 (ǎn) - Om, 摩 (Mó) - Ma ṇi bha ndrā ya svā hā pu ru ṇa bha 尼 (Ní) - Mud, 跋 (Bá) - Bha, 捺羅 (Nà luó) (conjunction of two characters) - ndra, 也 (Yě) - Also, 娑嚩 (Suō pó) - Svā, 賀 (Hè) - Congratulations, 布 (Bù) - Cloth, 嚕 (Lū) - Lu, 拏 (Ná) - ṇa, 跋 (Bá) - Bha ndrā ya svā hā ma nā ra thā ya svā 捺羅 (Nà luó) (conjunction of two characters) - ndra, 也 (Yě) - Also, 娑嚩 (Suō pó) - Svā, 賀 (Hè) - Congratulations, 摩 (Mó) - Ma, 拏 (Ná) - ṇa, 㗚 (Èr) - ṛ, 詑 (Tuó) - Thā, 也 (Yě) - Also, 娑嚩 (Suō pó) - Svā hā si ddho ka rā ya svā hā vai śra 賀 (Hè) - Congratulations, 悉 (Xī) - Know, 定 (Dìng) - Fixed, 迦 (Jiā) - Ka, 羅 (Luó) - To Encircle, 也 (Yě) - Also, 娑嚩 (Suō pó) - Svā, 賀 (Hè) - Congratulations, 吠 (Fèi) - Vai, 室羅 (Shì luó) - Śra ma ṇ
a ya svā hā dha na dā ya svā hā 末 拏 也 娑嚩 賀 難(上) 曩 馱 也 娑嚩 賀
若有受持唸誦我心真言作諸供養者。唯我身心意在汝身上。愛念汝無量。若有人求財求官。求一切外諸心事。自令汝愿滿足。不令惡人害汝。能令汝等受持我法者。即得富貴安樂。端正男女奴婢車乘五穀豆麥田莊妻妾。必決定與汝等。成就一切樂具。隨汝意願滿足。乃至命終身往所生處。隨汝意願所生不相違背。若不實者。我不名為護法天王。我必為汝墮阿鼻地獄。汝等受持讀誦者。於我法中生少疑心誹謗輕罵者。是皆汝等地獄苦業因緣未盡。即知此人無有出期。汝等人民憶持者。香華油酥燈乃作水壇安置像于中。種種草果子飲食煎餅乳酪等。粥酥蜜盤如法供養。作音樂歌唄。梵音讚歎。如是日日每月一日十五日正月七日。對像前唸誦行道。我示現身。或於壇中施諸寶物與汝滿足。或隨汝心行動。所向去處東西南北四維上下。一切去處乃至夜夢中。皆施與汝等。令人無畏入陣刀戟相害無能知者。但汝心存念我名及真言句。手執契印。所擬方面彼所有惡敵兵賊。悉自被縛。自散自顛自滅自狂。無能害我法者。若有持我心真言。和合香用含口見貴人。取麝香郁金
【現代漢語翻譯】 現代漢語譯本 ā ya svā hā dha na dā ya svā hā 末 拏 也 娑嚩 賀 難(上) 曩 馱 也 娑嚩 賀
如果有人受持唸誦我的心咒，並做各種供養，那麼我的身、心、意都會在你身上。我會無量地愛念你。如果有人求財、求官，或求一切身外之事，我會讓你願望滿足，不讓惡人傷害你。能讓你們受持我法的人，就能得到富貴安樂，端正的男女、奴婢、車乘、五穀豆麥、田莊妻妾，我必定會給予你們，成就一切快樂的器具，隨你們的意願滿足。乃至命終后，往生之處，也隨你們的意願，不會相違背。如果不是這樣，我就不配稱為護法天王，我必定會墮入阿鼻地獄。你們這些受持讀誦的人，如果對我的法產生少許疑心，誹謗輕罵，這都是你們地獄苦業的因緣未盡，要知道這個人沒有脫離苦海的期限。你們這些人民，要記住，用香、花、油酥燈，設定水壇，將我的像安置在其中，用各種草、果子、飲食、煎餅、乳酪等，粥、酥蜜盤，如法供養。演奏音樂，歌唱讚唄，用梵音讚歎。像這樣，每日、每月初一、十五日、正月七日，對著我的像前唸誦修行，我就會示現身形，或者在壇中施捨各種寶物，滿足你們的願望，或者隨你們的心意行動，無論你們前往何處，東西南北四維上下，一切去處，乃至夜夢中，我都會施與你們，使人無所畏懼。即使進入戰場，刀槍相害，也不能傷到你們。只要你們心中存念我的名字和真言句，手結契印，所指向的方面，那裡的所有惡敵兵賊，都會被束縛，自己潰散，自己顛倒，自己滅亡，自己發狂，沒有人能傷害我的法。如果有人持我的心咒，和合香用，含在口中去見貴人，或者取麝香、鬱金……
【English Translation】 English version ā ya svā hā dha na dā ya svā hā Mo Nuo Ye Suo Po He Nan (rising tone) Na Tuo Ye Suo Po He
If there are those who receive, uphold, recite, and chant my heart mantra, and make various offerings, then my body, mind, and intention will be upon you. I will love and cherish you immeasurably. If someone seeks wealth, seeks official position, or seeks all external matters, I will fulfill your wishes and not allow evil people to harm you. Those who can receive and uphold my Dharma will obtain wealth, nobility, peace, and happiness, upright men and women, servants, vehicles, the five grains (rice, millet, wheat, beans, and hemp), fields, estates, wives, and concubines. I will definitely grant these to you, fulfilling all joyful implements according to your wishes. Even after the end of life, the place of rebirth will be according to your wishes, not contrary to them. If this is not true, I am not worthy to be called a Dharma-protecting Heavenly King, and I will surely fall into Avici Hell (the lowest level of hell). If you who receive and recite this have even a little doubt, slander, or lightly scold my Dharma, it is because the karmic conditions of your suffering in hell have not yet been exhausted. Know that this person has no hope of liberation. You people who remember and uphold this, use incense, flowers, ghee lamps, and set up a water altar, placing my image in the center. Use various grasses, fruits, foods, pancakes, dairy products, such as porridge, ghee, and honey, and make offerings according to the Dharma. Play music, sing praises, and chant in Sanskrit. Like this, daily, on the first and fifteenth of each month, and on the seventh day of the first month, recite and practice before my image, and I will manifest my form, or bestow various treasures in the altar to fulfill your wishes, or act according to your heart's intentions. Wherever you go, in all directions—east, west, south, north, the four intermediate directions, above and below—even in your dreams, I will bestow upon you, making people fearless. Even if you enter the battlefield and are harmed by swords and spears, you will not be injured. As long as you keep my name and mantra phrases in your heart, and hold the mudra (hand gesture), in the direction you point, all the evil enemy soldiers and thieves there will be bound, scattered, overturned, destroyed, and driven mad. No one can harm my Dharma. If someone holds my heart mantra, mixes it with fragrant substances, and holds it in their mouth when meeting dignitaries, or takes musk and turmeric...
香龍腦香丁香等和合。隨多少和合。用金銀合子盛。如無金銀合子。用白琉璃合子。如無琉璃合子。用瓷合子盛和合香也。
北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌
延寶二年。使他謄之。今元祿六年六月二十五日。凈書校讎已了。殊希秘輪長轉沙界等沾法雨。佛日永暉。群庶咸蒙慈光者。
東都北郊靈云草創奉金剛密戒傳瑜伽乘阿阇梨耶凈嚴識
【現代漢語翻譯】 現代漢語譯本： 將香龍腦香（一種香料）、丁香等混合在一起。至於混合多少，用金銀盒子盛放。如果沒有金銀盒子，就用白色琉璃盒子。如果沒有琉璃盒子，就用瓷盒子盛放混合好的香。
《北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌》
延寶二年。令他人謄寫。今元祿六年六月二十五日。已完成凈書校對。特別希望秘密法輪長久運轉于沙界，一切眾生都能沾染佛法甘露，佛法如日永放光輝，所有人都蒙受慈悲之光。
東都北郊靈云草創，奉行金剛密戒，傳授瑜伽乘的阿阇梨耶凈嚴 識 現代漢語譯本： 將香龍腦香（一種香料）、丁香等混合在一起。至於混合多少，用金銀盒子盛放。如果沒有金銀盒子，就用白色琉璃盒子。如果沒有琉璃盒子，就用瓷盒子盛放混合好的香。
《北方毗沙門多聞寶藏天王神妙陀羅尼別行儀軌》
延寶二年。令他人謄寫。今元祿六年六月二十五日。已完成凈書校對。特別希望秘密法輪長久運轉于沙界，一切眾生都能沾染佛法甘露，佛法如日永放光輝，所有人都蒙受慈悲之光。
東都北郊靈云草創，奉行金剛密戒，傳授瑜伽乘的阿阇梨耶凈嚴 識
【English Translation】 English version: Combine Borneo camphor (a type of fragrance), cloves, and other ingredients. As for the amount to combine, use gold or silver boxes to contain them. If there are no gold or silver boxes, use white crystal boxes. If there are no crystal boxes, use porcelain boxes to contain the combined fragrance.
'Separate Practice Ritual of the Miraculous Dharani of the Northern Vaishravana, the Heavenly King of Treasures'
Enpō 2nd year. Ordered someone else to copy it. Now, Genroku 6th year, June 25th. The clean copy and collation have been completed. It is especially hoped that the secret Dharma wheel will turn forever in the realm of the sands, that all beings may be moistened by the rain of the Dharma, that the sun of the Buddha may shine eternally, and that all may receive the light of compassion.
Established in Lingyun, north of the eastern capital, observing the Vajra secret precepts, transmitting the Yoga Vehicle, Acharya Jōgon.