T21n1260_大藥叉女歡喜母並愛子成就法
大正藏第 21 冊 No. 1260 大藥叉女歡喜母並愛子成就法
No. 1260
大藥叉女歡喜母並愛子成就法(亦名訶哩底母經)
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時佛住王舍城竹林精舍。為諸人天演說法要。時有大藥叉女名曰歡喜。容貌端嚴。有五千眷屬。常住支那國護持世界。是娑多大藥叉將之女。娉半支迦大藥叉將(昔雲散脂者訛)生五百子。有大威力。與諸眷屬來詣佛所退坐一面。佛告歡喜母。汝今可受如來教敕。我欲令汝舍除暴惡護諸有情。此王舍城及贍部洲。一切女人所生男女皆施無畏。時歡喜母白佛言。世尊若如是者我及諸子當於何食。佛言汝但慈心不害有情。我當敕諸聲聞弟子。每於食次常與汝食。並於行末置一分食。呼汝名字並諸子等皆令飽滿。若有餘食汝可回施一切鬼神。皆悉運心令其飽足。時歡喜母白佛言。世尊我今歸命如來。奉佛教敕不敢違越。王舍大城及諸國土。一切人民所生男女。我皆擁護令其安樂。不令一切諸惡鬼神得其便也。惟愿如來護念於我。佛言善哉善哉歡喜母。汝今可於如來善法律中。受持三歸五戒。令汝長夜解脫諸苦獲大安樂。所謂歸佛法僧不殺生
【現代漢語翻譯】 現代漢語譯本 《大藥叉女歡喜母並愛子成就法》（亦名《訶哩底母經》）
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
那時，佛陀住在王舍城（Rājagṛha）的竹林精舍（Veṇuvana-vihāra），為眾人和天人演說佛法的要義。當時有一位名叫歡喜（Nandā）的大藥叉女（yakṣiṇī），容貌端莊美麗，擁有五千眷屬。她常住在支那國（Cīna，指中國）護持世界。她是娑多（Sāta）大藥叉將（yakṣa-senāpati）的女兒，嫁給了半支迦（Pañcika）大藥叉將（yakṣa-senāpati）（以前翻譯為散脂是錯誤的），生了五百個兒子，都具有強大的威力。她與她的眷屬來到佛陀所在的地方，退坐在一旁。佛陀告訴歡喜母：『你現在可以接受如來的教導和敕令。我希望你捨棄暴虐兇惡，保護所有的有情眾生。對於這王舍城和贍部洲（Jambudvīpa，指地球）所有女人所生的男女，你都要給予無畏的保護。』當時，歡喜母對佛陀說：『世尊，如果這樣的話，我和我的孩子們吃什麼呢？』佛陀說：『你只要心懷慈悲，不傷害有情眾生，我就會敕令所有的聲聞（Śrāvaka）弟子，每次在吃飯的時候，都分一份食物給你，並且在行末放置一份食物，呼喚你的名字和所有孩子的名字，讓他們都得到飽足。如果還有剩餘的食物，你可以回施給一切鬼神，都用心念讓他們得到飽足。』當時，歡喜母對佛陀說：『世尊，我現在歸命如來，奉行佛的教敕，不敢違背。王舍大城和所有國土的一切人民所生的男女，我都會擁護他們，讓他們得到安樂，不讓一切惡鬼神有機可乘。只願如來護念我。』佛陀說：『好啊，好啊，歡喜母。你現在可以在如來的善良法律中，受持三歸（triratna，皈依佛、法、僧）和五戒（pañca-śīlāni，不殺生、不偷盜、不邪淫、不妄語、不飲酒），讓你長夜解脫諸苦，獲得大安樂。』所謂歸依佛、法、僧，不殺生。
【English Translation】 English version The Great Yakṣiṇī Nandā and Her Beloved Children Accomplishment Sūtra (Also known as the Hārītī Sūtra)
Translated by the Tripiṭaka Master Bukong (Amoghavajra) of the Daxingshan Temple, who held the titles of Grand Master of the Three Departments, Special Advanced Official of the Honglu Temple, Duke of the State of Su, with a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Grand Minister of Works, with the posthumous title of Dajian and the honorary title of Greatly Wise,奉 詔譯 under imperial decree.
At that time, the Buddha was residing in the Bamboo Grove Monastery (Veṇuvana-vihāra) in Rājagṛha, expounding the essential teachings of the Dharma to humans and devas. There was a great yakṣiṇī (female yakṣa) named Nandā (Joyful), with a dignified and beautiful appearance, and she had five thousand attendants. She constantly resided in Cīna (China), protecting the world. She was the daughter of the great yakṣa-senāpati (yaksha general) Sāta, and she married the great yakṣa-senāpati Pañcika (formerly translated as Sanzhi, which is incorrect), and gave birth to five hundred sons, all of whom possessed great power. She and her attendants came to where the Buddha was and sat down to one side. The Buddha said to Nandā: 'Now you can receive the Tathāgata's teachings and commands. I want you to abandon violence and protect all sentient beings. For all the men and women born in this city of Rājagṛha and Jambudvīpa (the continent where we live), you should give them fearless protection.' At that time, Nandā said to the Buddha: 'World Honored One, if that is the case, what will my children and I eat?' The Buddha said: 'As long as you have a compassionate heart and do not harm sentient beings, I will command all the Śrāvaka (hearer) disciples to always give you a portion of food each time they eat, and to place a portion of food at the end of the meal, calling your name and the names of all your children, so that they may all be satisfied. If there is any food left over, you can give it back to all the ghosts and spirits, and mentally wish them to be satisfied.' At that time, Nandā said to the Buddha: 'World Honored One, I now take refuge in the Tathāgata, and I will follow the Buddha's teachings and dare not disobey. I will protect all the men and women born in the great city of Rājagṛha and all countries, so that they may have peace and happiness, and not allow any evil ghosts and spirits to take advantage of them. I only wish that the Tathāgata would protect me.' The Buddha said: 'Good, good, Nandā. Now you can receive and uphold the Three Refuges (triratna, Buddha, Dharma, Sangha) and the Five Precepts (pañca-śīlāni, no killing, no stealing, no sexual misconduct, no lying, no intoxicants) in the Tathāgata's good laws, so that you may be liberated from all suffering and obtain great happiness for a long night.' The so-called taking refuge in the Buddha, the Dharma, and the Sangha, and not killing.
命。乃至不飲諸酒是汝學處。汝當受持。時歡喜母既受三歸併五學處。歡喜踴躍繞佛三匝。白佛言世尊我今已蒙如來加護。我有自心陀羅尼。能除一切災難恐怖。若有受持此章句者。我諸眷屬常為守護令獲安樂。唯愿如來聽我宣說。佛言恣汝意說。時歡喜母即于佛前說陀羅尼曰。
曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)耶(一)娜莫賀(引)哩底曳(二合引二)摩賀藥乞史(二合)抳(尼整反三)訶謨伽(去引)曳(四)薩底曳(二合)嚩(引)你(泥以反)𩕳(五)沒馱缽哩(二合)野(引)曳(六)惹多賀(引)哩抳曳(二合七)半左補怛啰(一合八)舍多缽哩(二合)嚩曳(九)畢哩(二合)迦啰(引)曳(十)么呬多(引)薩嚩薩怛嚩(二合引十一)曩么塞訖哩(三合)跢(引)曳(十二)婆(去)誐鑁賀(引)哩底曳(二合十三)訖哩(二合)乃野么(引)襪跢以灑(引)銘(十四)沒馱帝惹(自攞反)婆(去引)爾底(丁以反十五)薩么(二合)啰多(引)曳(十六)婆(去)誐鑁補啰啰(引)乞灑(二合)枲(十七)婆(去)誐鑁母(引)紫(精以反)多(引)枲(十八)跛啰補怛啰(二合十九)尾覲曩(二合)尾曩(引)野迦(二十)沒哩(二合)跛三(去)么你(引)多怛啰(二
【現代漢語翻譯】 現代漢語譯本： 『生命。乃至不飲各種酒，這是你應學習之處。你應當接受並奉行。』當時，歡喜母接受了三歸依和五條戒律，歡喜踴躍，繞佛三圈，稟告佛陀說：『世尊，我現在已經蒙受如來的加持和庇護。我擁有一個自心陀羅尼（dharani，總持），能夠消除一切災難和恐怖。如果有人受持這個章句，我的所有眷屬將常為守護，使他們獲得安樂。唯愿如來允許我宣說。』佛陀說：『隨你的意願說吧。』當時，歡喜母就在佛前說了這個陀羅尼：
『曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)耶(一)娜莫賀(引)哩底曳(二合引二)摩賀藥乞史(二合)抳(尼整反三)訶謨伽(去引)曳(四)薩底曳(二合)嚩(引)你(泥以反)𩕳(五)沒馱缽哩(二合)野(引)曳(六)惹多賀(引)哩抳曳(二合七)半左補怛啰(一合八)舍多缽哩(二合)嚩曳(九)畢哩(二合)迦啰(引)曳(十)么呬多(引)薩嚩薩怛嚩(二合引十一)曩么塞訖哩(三合)跢(引)曳(十二)婆(去)誐鑁賀(引)哩底曳(二合十三)訖哩(二合)乃野么(引)襪跢以灑(引)銘(十四)沒馱帝惹(自攞反)婆(去引)爾底(丁以反十五)薩么(二合)啰多(引)曳(十六)婆(去)誐鑁補啰啰(引)乞灑(二合)枲(十七)婆(去)誐鑁母(引)紫(精以反)多(引)枲(十八)跛啰補怛啰(二合十九)尾覲曩(二合)尾曩(引)野迦(二十)沒哩(二合)跛三(去)么你(引)多怛啰(二』
【English Translation】 English version: 『Life. Even abstaining from all kinds of intoxicants, this is what you should learn. You should accept and uphold this.』 At that time, Hārītī (歡喜母, Mother of Joy) received the Three Refuges and the Five Precepts, joyfully circumambulated the Buddha three times, and said to the Buddha: 『World Honored One, I have now received the protection and blessing of the Tathāgata (如來, Thus Come One). I possess a self-mind dhāraṇī (陀羅尼, a type of mantra or sacred formula), which can eliminate all disasters and terrors. If anyone upholds this chapter and verse, all my family members will always protect them, enabling them to obtain peace and happiness. May the Tathāgata allow me to proclaim it.』 The Buddha said: 『Speak as you wish.』 At that time, Hārītī then spoke this dhāraṇī before the Buddha:
『Namo ratna-trayāya (曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)耶) (1), nama hārītyai (娜莫賀(引)哩底曳) (2), mahā-yakṣiṇī (摩賀藥乞史(二合)抳) (3), hamo-ghāye (訶謨伽(去引)曳) (4), satyaye (薩底曳) (5), vāṇī (嚩(引)你) (6), buddha-paryāye (沒馱缽哩(二合)野(引)曳) (7), jāta-hāriṇīye (惹多賀(引)哩抳曳) (8), pañca-putrā (半左補怛啰) (9), śata-parivāraye (舍多缽哩(二合)嚩曳) (10), bhī-karāye (畢哩(二合)迦啰(引)曳) (11), mahita sarva-satva (么呬多(引)薩嚩薩怛嚩) (12), namas-kṛtāye (曩么塞訖哩(三合)跢(引)曳) (13), bhagavan hārītyai (婆(去)誐鑁賀(引)哩底曳) (14), kṛnaya mā varta iṣa me (訖哩(二合)乃野么(引)襪跢以灑(引)銘) (15), buddha-teja bhārti (沒馱帝惹婆(去引)爾底) (16), smara tāye (薩么(二合)啰多(引)曳) (17), bhagavan pūra rakṣa si (婆(去)誐鑁補啰啰(引)乞灑(二合)枲) (18), bhagavan muca tāsi (婆(去)誐鑁母(引)紫(精以反)多(引)枲) (19), para putra (跛啰補怛啰) (20), vighna vināyaka (尾覲曩(二合)尾曩(引)野迦) (21), bhri sama nita tatra (沒哩(二合)跛三(去)么你(引)多怛啰) (22).』
合)拏(鼻引)羅(二十一)滿怛啰(二合)跛娜補娜(引)攞(二十二)賀(引)啰灑(引)曳(二十三)怛你野(二合)他(去引二十四)枲嚩𪘨(二十五)跛哩嚩𪘨(二十六)寗(引)怛啰(二合)曷底(二十七)薩嚩羯么迦啰拏曳娑嚩(二合引)賀(引二十八)
世尊我此陀羅尼有大威力。猶如真多摩尼寶。能滿一切諸有意願。唯有如來及諸菩薩當證知我。佛言歡喜母汝能饒益有情。護持我法說此陀羅尼。未來世中我諸弟子。付汝守護悉令安樂。時歡喜母白佛言。如佛聖旨我當奉行。世尊若欲成就此陀羅尼法者。先於白㲲上或絹素上。隨其大小畫我歡喜母。作天女形極令妹麗。身白紅色天繒寶衣。頭冠耳珰白螺為釧。種種瓔珞莊嚴其身。坐寶宣臺垂下右足。于宣臺兩邊。傍膝各畫二孩子。其母左手於懷中抱一孩子名畢哩(二合)孕迦。極令端正。右手近乳掌吉祥果。于其左右並畫侍女眷屬。或執白佛或莊嚴具。其畫像人清凈澡浴。著新凈衣受持八戒。如法畫已於一密室。清凈掃灑作四肘方壇。應取純色牸牛瞿摩夷。以物承取以香相和。如法涂拭又以白檀香泥。于方壇上作一圓壇安像于中。上施天蓋懸諸彩幡。以種種時花散於壇上。又以乳糜酪飯甘脆飲食。及諸果子閼伽香水。燒好沉香而為供養。像面向
【現代漢語翻譯】 現代漢語譯本 （合）拿（鼻引）羅（二十一）滿怛啰（二合）跛娜補娜（引）攞（二十二）賀（引）啰灑（引）曳（二十三）怛你野（二合）他（去引二十四）枲嚩𪘨（二十五）跛哩嚩𪘨（二十六）寧（引）怛啰（二合）曷底（二十七）薩嚩羯么迦啰拏曳娑嚩（二合引）賀（引二十八）
世尊，我這個陀羅尼有很大的威力，就像如意寶珠（Cintamani，能滿足一切願望的寶珠）一樣，能夠滿足一切諸多的意願。只有如來（Tathagata，佛的稱號之一）和各位菩薩（Bodhisattva，爲了拯救眾生而修行的人）才能證明和知曉我（的功德）。 佛說：『歡喜母（the Joyful Mother），你能夠饒益有情眾生，護持我的佛法，宣說這個陀羅尼。未來世中，我的弟子們，就託付給你守護，使他們都能夠安樂。』 當時，歡喜母對佛說：『如佛的聖旨，我應當奉行。世尊，如果想要成就這個陀羅尼法，首先要在白色的㲲（一種毛織物）上或者絹素上，根據其大小，畫我的歡喜母，畫成天女的形象，要畫得極其美麗。身體是白色偏紅色，穿著天界的絲綢寶衣，頭戴寶冠，耳朵上戴著耳珰，用白色的海螺作為手鐲，用各種各樣的瓔珞來莊嚴她的身體。讓她坐在寶座上，垂下右腳。在寶座的兩邊，膝蓋旁邊各畫兩個孩子。她的左手在懷中抱著一個孩子，名字叫畢哩孕迦（畢哩孕迦），要畫得極其端正。右手靠近乳房，手掌中拿著吉祥果。在她的左右兩邊，都畫上侍女眷屬，有的拿著白拂塵，有的拿著莊嚴的器具。畫畫像的人要清凈地沐浴，穿著新的乾淨衣服，受持八關齋戒（Astanga-sila，佛教的一種戒律）。如法地畫好之後，在一個密室裡，清掃乾淨，做一個四肘見方的壇。應該取用純色的母牛的牛糞（Gomaya），用器物承接，用香料調和，如法地塗抹。再用白檀香泥，在方壇上做一個圓壇，把畫像安放在中間。上面設定天蓋，懸掛各種彩色的幡。用各種各樣的時令鮮花散在壇上。再用乳糜、酪飯、甘甜的食物和各種果子、閼伽（Argha，供養用的水）香水，焚燒好的沉香作為供養。畫像面向……'
【English Translation】 English version (Joint) Na (nasalized) Ra (twenty-one) Mantra (two combined) Pa Da Bu Na (drawn out) La (twenty-two) He (drawn out) Ra Sa (drawn out) Ye (twenty-three) Tat Ni Ya (two combined) Ta (going tone, drawn out twenty-four) Si Wa (twenty-five) Pa Ri Wa (twenty-six) Ning (drawn out) Tat Ra (two combined) He Di (twenty-seven) Sar Wa Kat Ma Ka Ra Na Ye So Wa (two combined, drawn out) He (drawn out twenty-eight)
World-Honored One, this Dharani (Dharani, a type of Buddhist mantra or incantation) of mine has great power, like a Cintamani jewel (Cintamani, a wish-fulfilling jewel), it can fulfill all kinds of wishes. Only the Tathagata (Tathagata, one of the titles of the Buddha) and all the Bodhisattvas (Bodhisattva, a person who is on the path to Buddhahood) can attest to and know me (my merits). The Buddha said: 'Joyful Mother (the Joyful Mother), you are able to benefit sentient beings, protect my Dharma (Dharma, the teachings of the Buddha), and proclaim this Dharani. In the future, my disciples, I entrust to you to protect, so that they may all be peaceful and happy.' At that time, the Joyful Mother said to the Buddha: 'According to the Buddha's holy will, I shall follow it. World-Honored One, if one wishes to accomplish this Dharani practice, first on white wool (a type of woolen fabric) or silk, according to its size, draw my Joyful Mother, draw her as a celestial maiden, and make her extremely beautiful. Her body is white with a reddish hue, wearing celestial silk and precious garments, wearing a jeweled crown on her head, earrings on her ears, using white conch shells as bracelets, and adorning her body with various kinds of necklaces. Let her sit on a jeweled platform, with her right foot hanging down. On both sides of the platform, draw two children next to her knees. Her left hand holds a child in her bosom, named Biriyunka (Biriyunka), draw him extremely dignified. Her right hand is near her breast, holding a auspicious fruit in her palm. On her left and right sides, draw attendant maidens and retinues, some holding white whisks, some holding adornment implements. The person drawing the image should bathe cleanly, wear new and clean clothes, and observe the eight precepts (Astanga-sila, a type of Buddhist precepts). After drawing it according to the Dharma, in a secret room, clean it and make a square altar of four cubits. One should take pure-colored cow dung (Gomaya) from a cow, receive it with a vessel, mix it with incense, and smear it according to the Dharma. Then use white sandalwood paste to make a round altar on the square altar, and place the image in the middle. Set up a celestial canopy above, and hang various colored banners. Scatter various seasonal flowers on the altar. Then use milk porridge, cheese rice, sweet and delicious food, and various fruits, Argha (Argha, water for offering) fragrant water, and burn good aloeswood as offerings. The image faces...'
西。其持誦者壇西面東對像唸誦。或四時三時乃至一時不應間闕。若有間斷法即難成。亦不得誦金剛部真言及諸雜念誦。恐難成就。每時誦一百八遍為常。正念誦時不應雜共人語令真言間斷。不成遍數虛費功力。若欲成就此法。從白月一日五日及十六日二十日起首。依前儀軌對此像前誦。滿一萬遍即成先行。必須慎密勿使人。知勿對人前誦此真言。若能依教專注密修。歡喜母必現其身。滿修行者所愿。作此唸誦必不得與人結怨。恐損彼人成不饒益。若得成就已所獲財寶。應須廣行檀施不應慳吝。若欲令歡喜母速來現身。修行者專想此母常不離心。又于唸誦處及所居處。必須清凈不用燈明。又常燒沉香。唯自獨處無間唸誦。亦不應恐怖。歡喜母必來現身。若得來已漏泄人知必招其禍。若來現身亦不應共語。但至心念誦更加如法供養。后必數來告行者言。令我何所作為。或留瓔珞環釧寶莊嚴具。若留必須便用不得停留。亦不與語。如是久久淳熟方可與語。即請為母或為姊妹。不應于彼生貪染心。設彼聖者有染欲意必不應受。若受必生彼族難得解脫。持誦者每於自所食物。先減一分凈食。以心真言加持七遍。食了持于凈處瀉之。常得擁護不離左右誦心真言曰。
唵弩弩么(鼻引)里迦(引)呬諦娑嚩(二合)賀(引)
【現代漢語翻譯】 現代漢語譯本：持誦此真言者，應在壇的西面，面向東方，對著歡喜母（Śrīdevī）的畫像唸誦。或者每日四次、三次乃至一次，不應中斷。若有中斷，此法便難以成就。也不得誦金剛部（Vajra）的真言以及其他雜亂的唸誦，恐怕難以成就。每次唸誦一百零八遍為常。專心念誦時，不應與他人交談，令真言中斷，這樣不成遍數，虛費功力。若想成就此法，從白月（Śuklapakṣa）的初一、初五、十六、二十日開始，依照之前的儀軌，對著此畫像前唸誦。滿一萬遍，即成就先行。必須謹慎保密，不要讓人知道，不要在人前唸誦此真言。若能依照教導，專注秘密地修持，歡喜母（Śrīdevī）必定會顯現其身，滿足修行者所愿。作此唸誦，切記不可與人結怨，恐怕損害他人，成不饒益。若得成就，已獲得的財寶，應當廣行佈施，不應慳吝。若想令歡喜母（Śrīdevī）快速顯現其身，修行者應專心想著此母，常不離心。又在念誦之處及所居住之處，必須清凈，不用燈明。又常燒沉香。唯獨自己一人，無間斷地念誦，也不應恐怖。歡喜母（Śrīdevī）必定會來顯現其身。若得來后，泄露給人知道，必定招致禍患。若來現身，也不應與她交談，但至心念誦，更加如法供養。之後必定多次前來，告訴修行者說：『讓我做什麼？』或者留下瓔珞、環釧、寶莊嚴具。若留下，必須便用，不得停留。也不與她說話。這樣久久純熟，方可與她說話。即請她為母，或為姊妹。不應於她生貪染之心。假設彼聖者有染欲之意，必定不應接受。若接受，必定生於彼族，難以解脫。持誦者每次對於自己所食之物，先減去一分乾淨的食物，以心真言加持七遍，食了之後，持到乾淨的地方傾瀉。常得擁護，不離左右。誦心真言曰： 『唵 弩弩 么（鼻音）里迦（引）呬諦 娑嚩（二合）賀（引）』
English version: The one who recites this mantra should face east on the west side of the altar, reciting in front of the image of Śrīdevī (Goddess of Fortune). Or four times, three times, or even once a day, without interruption. If there is an interruption, this practice will be difficult to accomplish. One should also not recite the Vajra (Diamond) mantras or other miscellaneous recitations, for fear of making it difficult to achieve. Reciting one hundred and eight times each time is the norm. When reciting attentively, one should not talk to others, causing the mantra to be interrupted, which would not complete the count and waste effort. If you want to accomplish this practice, start from the first, fifth, sixteenth, or twentieth day of the bright fortnight (Śuklapakṣa), and recite in front of this image according to the previous ritual. After completing ten thousand recitations, the preliminary practice is accomplished. It must be kept secret and not be made known to others, and this mantra should not be recited in front of others. If one can practice diligently and secretly according to the teachings, Śrīdevī (Goddess of Fortune) will surely manifest her body and fulfill the practitioner's wishes. When performing this recitation, remember not to make enemies with others, lest it harm them and become unbeneficial. If one attains accomplishment, the wealth and treasures one has obtained should be generously given in charity and not be stingy. If you want Śrīdevī (Goddess of Fortune) to manifest her body quickly, the practitioner should focus on this mother, constantly keeping her in mind. Also, the place of recitation and the place of residence must be clean, without the use of lamps. Also, always burn agarwood. Only recite alone without interruption, and do not be afraid. Śrīdevī (Goddess of Fortune) will surely come and manifest her body. If she comes and it is revealed to others, it will surely bring disaster. If she manifests her body, one should not talk to her, but recite wholeheartedly and make offerings according to the Dharma. Afterwards, she will surely come many times and tell the practitioner: 'What do you want me to do?' Or leave behind necklaces, bracelets, and precious ornaments. If she leaves them, they must be used immediately and not kept. Also, do not speak to her. Only after a long time of purity and familiarity can you speak to her. Then ask her to be your mother or sister. One should not have greedy or lustful thoughts towards her. If that holy one has lustful intentions, one must not accept them. If one accepts, one will surely be born into that clan and it will be difficult to be liberated. Each time the practitioner eats, first reduce a portion of clean food, bless it seven times with the heart mantra, and after eating, take it to a clean place and pour it out. One will always be protected and never leave one's side. Recite the heart mantra: 『Oṃ ṇu-ṇu ma-li-ka hī-ti svā-hā』
【English Translation】 Modern Chinese translation: Those who uphold and recite this mantra should face east on the west side of the altar, reciting in front of the image of Śrīdevī (Goddess of Fortune). Or four times, three times, or even once a day, without interruption. If there is an interruption, this practice will be difficult to accomplish. One should also not recite the Vajra (Diamond) mantras or other miscellaneous recitations, for fear of making it difficult to achieve. Reciting one hundred and eight times each time is the norm. When reciting attentively, one should not talk to others, causing the mantra to be interrupted, which would not complete the count and waste effort. If you want to accomplish this practice, start from the first, fifth, sixteenth, or twentieth day of the bright fortnight (Śuklapakṣa), and recite in front of this image according to the previous ritual. After completing ten thousand recitations, the preliminary practice is accomplished. It must be kept secret and not be made known to others, and this mantra should not be recited in front of others. If one can practice diligently and secretly according to the teachings, Śrīdevī (Goddess of Fortune) will surely manifest her body and fulfill the practitioner's wishes. When performing this recitation, remember not to make enemies with others, lest it harm them and become unbeneficial. If one attains accomplishment, the wealth and treasures one has obtained should be generously given in charity and not be stingy. If you want Śrīdevī (Goddess of Fortune) to manifest her body quickly, the practitioner should focus on this mother, constantly keeping her in mind. Also, the place of recitation and the place of residence must be clean, without the use of lamps. Also, always burn agarwood. Only recite alone without interruption, and do not be afraid. Śrīdevī (Goddess of Fortune) will surely come and manifest her body. If she comes and it is revealed to others, it will surely bring disaster. If she manifests her body, one should not talk to her, but recite wholeheartedly and make offerings according to the Dharma. Afterwards, she will surely come many times and tell the practitioner: 'What do you want me to do?' Or leave behind necklaces, bracelets, and precious ornaments. If she leaves them, they must be used immediately and not kept. Also, do not speak to her. Only after a long time of purity and familiarity can you speak to her. Then ask her to be your mother or sister. One should not have greedy or lustful thoughts towards her. If that holy one has lustful intentions, one must not accept them. If one accepts, one will surely be born into that clan and it will be difficult to be liberated. Each time the practitioner eats, first reduce a portion of clean food, bless it seven times with the heart mantra, and after eating, take it to a clean place and pour it out. One will always be protected and never leave one's side. Recite the heart mantra: 『Oṃ ṇu-ṇu ma-li-ka hī-ti svā-hā』
持誦者既先行功滿。擇吉宿日或日月蝕時如法供養取好沉香揾酥。護摩一千八十遍必獲成就。或現本身。或即加持數珠或供養具。祈上中下等成就。或得所居處地動。或見光明當知已獲成就。從此已后所作皆得如意。方用已后諸成就法。
若求伏藏者。取一有童女。澡浴清凈著鮮潔衣。取有香氣花令童女兩手捧花。掩面立於壇邊。持誦者誦前真言。加持鬱金香水一百八遍。灑童女身上。于真言句中加求愿事。須臾頃彼童女即說伏藏所在。或即專心念誦。請聖者現身問其所在。或但祈請令歡喜母每日供給所須。若得如願所獲財寶。廣修功德及行檀施饒益有情。不應蓄積必失成就。
又法欲得貴人歡喜。取彼人門下土。以唾和作丸加持一百八遍置於廁中。彼人必相敬順歡喜。
又法欲得女人敬愛。加持果子二十一遍。與彼人吃即相敬愛。
又法若有疑事。準前加持童女問之。所疑事意種種皆說。
又法或但唸誦乞愿邀祈。或聞空中語聲相報。或於夢寐中必相告語疑事悉知。
又法若有鬼魅所持怕怖不安者。取安息香阿魏藥白芥子和酥。護摩一千八十遍一切精魅悉皆殄滅。
又法若有惡人作留難者。取嚕地啰和土。加持二十一遍或一百八遍。密埋彼家門閫下。其作留難
【現代漢語翻譯】 現代漢語譯本：
持誦者如果已經圓滿了先前的修行，就選擇吉祥的日子或日月蝕的時候，如法供養，取上好的沉香，塗上酥油，護摩一千零八十遍，必定獲得成就。或者聖者顯現本身，或者加持念珠或供養具。祈求上、中、下等的成就。或者得到所居住的地方發生震動，或者見到光明，應當知道已經獲得成就。從此以後所做的事情都能夠如意。然後才能使用後面的各種成就方法。
如果想要求得伏藏（隱藏的寶藏），就找一個童女，沐浴乾淨，穿上乾淨鮮艷的衣服，拿有香味的花，讓童女兩手捧花，遮住面部，站在壇邊。持誦者誦唸之前的真言，加持鬱金香水一百零八遍，灑在童女身上。在真言的語句中加入所求的願望。一會兒，那個童女就會說出伏藏所在的地方。或者專心念誦，請聖者現身，詢問伏藏所在。或者只是祈請，讓歡喜母每天供給所需要的物品。如果能夠如願，得到財寶，就廣泛地修習功德，並且施行佈施，饒益有情眾生。不應該積蓄財寶，否則必定會失去成就。
又有一種方法，想要得到貴人的歡喜，就取那個貴人門下的土，用唾沫和成泥丸，加持一百零八遍，放置在廁所中。那個人必定會尊敬順從，感到歡喜。
又有一種方法，想要得到女人的敬愛，就加持果子二十一遍，給那個人吃，就會互相敬愛。
又有一種方法，如果有什麼疑惑的事情，按照之前的方法加持童女，詢問她。所疑惑的事情，種種都會說出來。
又有一種方法，或者只是唸誦，乞求願望，或者聽到空中有聲音相告，或者在夢中一定會告知，疑惑的事情全部知曉。
又有一種方法，如果有人被鬼魅所纏，害怕不安，就取安息香、阿魏藥、白芥子，和酥油混合，護摩一千零八十遍，一切精魅都會消滅。
又有一種方法，如果有惡人製造障礙，就取嚕地啰（血液）和土，加持二十一遍或一百零八遍，秘密地埋在那個人的家門門檻下，那個製造障礙
【English Translation】 English version:
If the practitioner has completed the preliminary practices, they should choose an auspicious day or during a solar or lunar eclipse, make offerings according to the Dharma, take fine Aloeswood (Agarwood) and anoint it with ghee (clarified butter), and perform Homa (fire ritual) one thousand and eighty times. They will surely attain accomplishment. Either the Holy One will manifest in person, or the rosary or offering implements will be blessed. Pray for superior, intermediate, or inferior accomplishments. Or the place where they live will shake, or they will see light, and they should know that they have attained accomplishment. From then on, everything they do will be as desired. Only then can they use the subsequent methods for achieving accomplishments.
If one seeks hidden treasures (V藏伏), one should take a virgin girl, bathe her clean, and dress her in fresh, clean clothes. Take fragrant flowers and have the virgin girl hold the flowers in both hands, covering her face, and stand by the altar. The practitioner should recite the previous mantra, bless turmeric water one hundred and eight times, and sprinkle it on the virgin girl. In the words of the mantra, add the desired wish. In a short while, that virgin girl will tell where the hidden treasure is located. Or one can concentrate on reciting, inviting the Holy One to appear and ask where it is located. Or one can simply pray, asking the Joyful Mother (歡喜母) to provide the necessities every day. If one's wishes are fulfilled and one obtains wealth, one should extensively cultivate merit and practice generosity, benefiting sentient beings. One should not accumulate wealth, or one will surely lose accomplishment.
Another method: If one wants to gain the favor of a noble person, take soil from under that person's door, mix it with saliva to make a ball, bless it one hundred and eight times, and place it in the toilet. That person will surely respect, obey, and be pleased.
Another method: If one wants to gain the love and respect of a woman, bless fruits twenty-one times and give them to that person to eat, and they will love and respect each other.
Another method: If there are doubtful matters, bless a virgin girl according to the previous method and ask her. She will tell all kinds of things about the doubtful matter.
Another method: Or simply recite and pray, or hear voices in the air reporting, or surely be told in dreams, and all doubtful matters will be known.
Another method: If someone is possessed by ghosts and demons and is afraid and uneasy, take benzoin, asafoetida, and white mustard seeds, mix them with ghee, and perform Homa one thousand and eighty times. All the spirits and demons will be extinguished.
Another method: If there are evil people creating obstacles, take rudhira (blood) and soil, bless it twenty-one times or one hundred and eight times, and secretly bury it under the threshold of that person's house. The one who creates obstacles
人必病欲令差者收卻彼土其病即除。
又法夫妻不和者。彼所受用衣服等物或所食之物。密加持二十一遍與彼人受用。勿令知覺必得相順。
又法有人被毒中者。加持白鴿糞和水與吃即差。
又法若有被囚禁枷鎖種種口舌者。取五月五日桃木。密書彼怨人名字。加持一百八遍。又于真言句中稱彼人名。加持求愿語釘入地。即得官府口舌解散無事。
又法欲得論議勝者。取野葛一片加持二十一遍。手把與彼論議彼便杜口。
又法女人難婚者。作一灰人加持一百八遍。令彼女人每日拜此灰人七拜。其婚即合萬不失一。
又法欲遠召所愛人者。應作一灰人或作鹽人亦得。以刀安彼心上稱彼姓名。每日三時結召請印誦真言一百八遍加持。不逾七日彼人即至。如或不來其人必遭重病。
又法若有負債不還者。當以鹽末作彼人形。結降伏印誦陀羅尼一百八遍。于真言句中稱彼人姓名以刀劃之。其人即自來叩頭乞命。
又法若人患鬼魅病者。準前加持一童女問之。知其病祟所作。即以法發遣彼鬼魅。病人無不除差。
又法若欲治病去時。先燃燈一盞安於灶下。以真言加持二十一遍即蓋灶門。明日平旦檢看。若油盡即去。若不盡即不須與治。必難得差此法甚險。
又法
【現代漢語翻譯】 現代漢語譯本：如果有人生病，想要他痊癒，就把他所在地方的泥土取走，他的病就會消除。
另一種方法是，如果夫妻不和，就把他們使用的衣服等物品，或者他們吃的食物，秘密加持二十一遍，給那人使用，不要讓他知道，一定能變得和順。
另一種方法是，如果有人中了毒，就加持白鴿糞，和水一起給他吃，病就會好。
另一種方法是，如果有人被囚禁，戴著枷鎖，遭受各種口舌是非，就取五月五日的桃木，秘密寫上那仇人的名字，加持一百零八遍，又在真言句中稱呼那人的名字，加持求愿語，釘入地下，就能解除官府的口舌是非，平安無事。
另一種方法是，想要在辯論中獲勝，就取一片野葛，加持二十一遍，拿在手裡與人辯論，對方就會啞口無言。
另一種方法是，如果女子難以出嫁，就做一個灰人，加持一百零八遍，讓那女子每天拜這個灰人七拜，她的婚事就能成功，萬無一失。
另一種方法是，想要從遠處召喚所愛的人，就應該做一個灰人，或者做一個鹽人也可以。用刀放在那灰人或鹽人的心上，稱呼他的姓名，每天三個時辰結召請印，誦真言一百零八遍加持，不超過七天，那人就會來到。如果還不來，那人必定會遭受重病。
另一種方法是，如果有人欠債不還，就用鹽末做成那人的形狀，結降伏印，誦陀羅尼一百零八遍，在真言句中稱呼那人的姓名，用刀劃他，那人就會自己來叩頭求饒。
另一種方法是，如果有人患了鬼魅病，就按照前面的方法加持一個童女，問她，知道是什麼鬼怪作祟，就用法術遣送走那鬼魅，病人的病沒有不痊癒的。
另一種方法是，想要去治病的時候，先點燃一盞燈，放在灶下，用真言加持二十一遍，就蓋上灶門。第二天早上檢查，如果油燒盡了，就可以去治病；如果沒燒盡，就不需要去治，一定難以治好。這個方法非常危險。
另一種方法是
【English Translation】 English version: If a person is ill and you wish them to recover, take some soil from the place where they are, and their illness will be removed.
Another method: If a husband and wife are not in harmony, secretly bless their clothes or food twenty-one times and have them use or consume it without their knowledge. This will surely bring them into harmony.
Another method: If someone has been poisoned, bless white pigeon dung, mix it with water, and have them drink it, and they will recover.
Another method: If someone is imprisoned, wearing shackles, and suffering from various slanders, take peach wood from the fifth day of the fifth month, secretly write the name of their enemy on it, bless it one hundred and eight times, and in the mantra, call out the name of that person, bless the prayer, and nail it into the ground. This will resolve the slanders from the authorities, and they will be safe.
Another method: If you want to win an argument, take a piece of kudzu vine, bless it twenty-one times, and hold it in your hand while arguing, and the other person will be silenced.
Another method: If a woman has difficulty getting married, make an ash figure, bless it one hundred and eight times, and have the woman bow to this ash figure seven times each day. Her marriage will surely succeed.
Another method: If you want to summon a loved one from afar, you should make an ash figure or a salt figure. Place a knife on the heart of the figure, call out their name, and each day at three times, form the summoning mudra, recite the mantra one hundred and eight times, and bless it. Within seven days, that person will arrive. If they do not come, that person will surely suffer a serious illness.
Another method: If someone owes a debt and does not repay it, make a figure of that person out of salt powder, form the subjugation mudra, recite the dharani one hundred and eight times, and in the mantra, call out the name of that person and cut the figure with a knife. That person will come and beg for mercy.
Another method: If a person is suffering from an illness caused by ghosts or spirits, bless a virgin girl as before and ask her to find out which ghost or spirit is causing the trouble. Then, use a method to send away the ghost or spirit, and the patient will surely recover.
Another method: When you want to go and treat an illness, first light a lamp and place it under the stove. Bless it with the mantra twenty-one times, then close the stove door. Check it the next morning. If the oil has burned out, you can go and treat the illness; if it has not burned out, you do not need to go, as it will be difficult to cure. This method is very dangerous.
Another method:
若日月蝕時于像前。以熟銅碗盛酥加持乃至復滿。食此加持酥即獲聞持日誦千言。
又法若有不和順者。密誦真言加持果子或飲食。方便與彼人食必得敬愛。
又法凡有死亡家令人恐怖者。以忿怒心誦此陀羅尼二十一遍或一百八遍。恐怖即除。不往死亡家最善。
又法若經官論訟。持此真言一百八遍。或但密誦真言必得道理。
又法若欲謁見大人官長。誦真言一百八遍。見時必得歡喜。
又法若有難產者。加持牛酥一百八遍或二十一遍。與產婦吃及涂產門必得易產。
若持誦者一心專誦此真言更不雜修。歡喜母常隨擁護不離左右。不久必現其身。若修行此歡喜母法欲令速驗者。當別置靜室極須慎密。不得於佛堂精舍中作法。恐難成就。又不得使人見此像及知作法。必失效驗。
又法若有冤仇欲來相害者。取胡麻和酥。于像前護摩一千八十遍。于真言句中稱彼人姓名必得歡喜。
又法若欲令前人相憶念者。書彼人姓名安自床腳下彼人必相憶念。
又法若欲令彼怨人家驚恐不安者。取髑髏骨一片加持二十一遍或一百八遍。密安彼怨宅內。其家必驚恐不安。凡欲取髑髏骨時。先以真言加持自身二十一遍。即結召印然後取之。密加持用無不應驗。若欲卻令彼人無恐怖
【現代漢語翻譯】 現代漢語譯本 若在日食或月食時，于歡喜母像前，用熟銅碗盛滿酥油，並加以真言加持直至滿溢。食用這加持過的酥油，便能獲得聞持（Dharani，總持）之力，一日可誦讀千言。
又有一種方法，如果有人不和睦，秘密誦持真言，加持水果或飲食，方便地讓那人食用，必定能得到敬愛。
又有一種方法，凡是有死亡發生的人家，令人感到恐怖不安的，以忿怒心誦持此陀羅尼二十一遍或一百零八遍，恐怖立即消除。最好不要前往有死亡發生的人家。
又有一種方法，如果遇到官司訴訟，持誦此真言一百零八遍，或者只是秘密誦持真言，必定能得到公正的判決。
又有一種方法，如果想要謁見大人或官長，誦持真言一百零八遍，見面時必定能得到歡喜。
又有一種方法，如果有人難產，加持牛酥一百零八遍或二十一遍，給產婦吃，並塗抹在產門上，必定能順利生產。
如果持誦者一心專誦此真言，不再修習其他法門，歡喜母（Ucchushma，烏芻沙摩）常常隨身擁護，不離左右，不久必定顯現其身。如果修行此歡喜母法，想要快速得到驗證，應當另外設定安靜的房間，務必謹慎保密，不得在佛堂或精舍中作法，恐怕難以成就。又不得讓人看見此像，以及知道作法之事，必定會失去效驗。
又有一種方法，如果有冤家仇人想要來加害，取胡麻和酥油，在歡喜母像前護摩一千零八十遍，在真言的語句中稱呼那人的姓名，必定能得到歡喜。
又有一種方法，如果想要讓前人（指已經離開的人）思念自己，將那人的姓名寫下來，安放在自己的床腳下，那人必定會思念自己。
又有一種方法，如果想要讓那怨家驚恐不安，取髑髏骨一片，加持二十一遍或一百零八遍，秘密地安放在那怨家的住宅內，那家必定會驚恐不安。凡是想要取髑髏骨時，先用真言加持自身二十一遍，然後結召印（Mudra，手印）再去取。秘密地加持使用，沒有不應驗的。如果想要消除那人的恐怖不安
【English Translation】 English version If, during a solar or lunar eclipse, in front of the image of Ucchushma (the Joyful Mother), fill a well-seasoned copper bowl with ghee (clarified butter), consecrate it with mantras until it overflows. Consuming this consecrated ghee will grant the power of Dharani (retention), enabling one to recite a thousand words a day.
Another method: If there is discord among people, secretly recite the mantra, consecrating fruits or food. Conveniently give it to that person to eat, and you will surely gain their respect and love.
Another method: If there is a household where death has occurred, causing fear and unease, recite this Dharani twenty-one or one hundred and eight times with a wrathful mind. The fear will immediately be dispelled. It is best not to go to a household where death has occurred.
Another method: If facing official lawsuits, recite this mantra one hundred and eight times, or simply secretly recite the mantra, and you will surely obtain a just outcome.
Another method: If you wish to meet with a great person or official, recite the mantra one hundred and eight times. When you meet them, you will surely be received with joy.
Another method: If someone is experiencing a difficult childbirth, consecrate cow ghee one hundred and eight times or twenty-one times. Give it to the woman in labor to eat, and apply it to the birth passage. Easy delivery is assured.
If the practitioner single-mindedly recites this mantra without mixing it with other practices, Ucchushma (the Joyful Mother) will always protect them, never leaving their side, and will soon reveal herself. If practicing this Ucchushma method and desiring quick results, a separate, quiet room should be prepared, and utmost secrecy must be maintained. Do not perform this practice in a Buddhist hall or monastery, as it may be difficult to achieve success. Furthermore, do not allow anyone to see the image or know about the practice, as it will surely lose its efficacy.
Another method: If there are enemies who wish to harm you, take sesame seeds and ghee, and perform a homa (fire ritual) one thousand and eighty times in front of the image of Ucchushma, calling out the name of that person in the mantra. You will surely gain their favor.
Another method: If you wish to make a former person (someone who has left) remember you, write down that person's name and place it under the foot of your bed. That person will surely remember you.
Another method: If you wish to cause fear and unease in the household of your enemy, take a piece of skull bone, consecrate it twenty-one or one hundred and eight times, and secretly place it inside the enemy's house. That household will surely experience fear and unease. Whenever you wish to take a skull bone, first consecrate yourself twenty-one times with the mantra, then form the summoning Mudra (hand gesture) before taking it. Secretly consecrate it for use, and it will surely be effective. If you wish to remove that person's fear and unease
者。誦此真言二十一遍。收取髑髏骨作發遣卻送本處。彼家即得無畏。此骨一度用更不堪重用。無驗。凡經供養竟食及果子等。一切不得食。令持真言者無效。
凡欲供養歡喜母食。皆須創新別造。不得用經宿殘食。每下供養食皆須自送不得使人送必無效驗。
又法欲成就役使法者。先持誦真言令功業成已。然後揀取一髑髏。若知此髑髏是了事強幹人。必易得成驗。先於所見處加持自身。
又以真言加持彼髑髏一百八遍。結請召印召彼。令隨密裹將來。先以凈水洗又以香水浴。以銀為舌于歡喜像前加持一千八十遍。于壇側以甑蓋頭。即于其夜自通姓名。或現其身請為給使。從此以後驅使無不應驗。疑事問之必能先知。此法極須慎密。若漏泄非但不成亦反招殃咎。凡使髑髏往彼人處。先須料挍前人。彼怨若是持誦金剛部法。或精持禁戒解法人。必不得惱亂反損自身。不爾必效。次說印契。先結請召印。以右手指於左手背叉入。把左手掌。左手向身三招其印相即成。次結降伏印。二手內相叉。二小指相鉤。二無名指各左右入虎口。二中指豎合。二頭指各捻中指背。二大指各捻中指中節。其印相即成。次結擲惡人印。以右手大指捻無名指甲上每誦真言一遍。一度向彼惡人擲之。其印相即成。
次結
【現代漢語翻譯】 誦持此真言二十一遍，取來骷髏骨，做發遣儀式送回原處，那家人就能得到平安無事。這骷髏骨只能用一次，不能重複使用，否則無效驗。凡是供養過的食物和水果等，一切都不能食用，否則會使持真言者失去效力。
凡是想要供養歡喜母（Śrīmatī，吉祥天女的別名）的食物，都必須是新做的，不能用過夜的剩飯。每次供養的食物都必須親自送去，不能讓人代送，否則必定無效驗。
另外，如果想要成就役使法術，先要持誦真言，使功業成就。然後挑選一個骷髏，如果知道這個骷髏是能幹的人，就容易成功。先在所見之處加持自身。
再用真言加持那個骷髏一百零八遍，結請召印來召喚它，讓它用密佈包裹著跟隨你。先用凈水洗，再用香水沐浴，用銀做舌頭，在歡喜像前加持一千零八十遍。在壇的側面用甑蓋蓋住頭，當晚它就會自報姓名，或者顯現身形，請求為你效勞。從此以後，驅使它沒有不應驗的。有疑問的事情問它，必定能事先知道。這個法術極其需要保密，如果泄露出去，非但不能成功，反而會招來災禍。凡是讓骷髏去某人處，必須先了解那個人。如果對方是持誦金剛部法，或者精持禁戒、懂得解法的人，必定不能侵擾，反而會損害自身，否則必定有效。下面講述印契。先結請召印，用右手指在左手背上交叉插入，握住左手掌，左手向自身方向招三次，印相就結成了。其次結降伏印，兩手在內側相交叉，兩個小指相鉤，兩個無名指各自左右插入虎口，兩個中指豎立合併，兩個食指各自捏在中指背上，兩個大指各自捏在中指中節。印相就結成了。其次結擲惡人印，用右手大指捏在無名指甲上，每誦真言一遍，就向那個惡人方向投擲一次。印相就結成了。
其次結...
【English Translation】 Chant this mantra twenty-one times, retrieve the skull bone, perform a sending-off ritual to return it to its original place, and that family will be safe and sound. This skull bone can only be used once and cannot be reused, otherwise it will be ineffective. All food and fruits, etc., that have been offered should not be eaten, otherwise it will cause the mantra holder to lose effectiveness.
Whenever you want to offer food to Śrīmatī (another name for the auspicious goddess, Lakshmi), it must be freshly made and not leftover food from the previous night. Each time you offer food, you must personally deliver it and not have someone else deliver it, otherwise it will definitely be ineffective.
Furthermore, if you want to accomplish the art of employing spirits, you must first chant the mantra to achieve success. Then select a skull. If you know that this skull belonged to a capable person, it will be easier to succeed. First, bless yourself at the place where you see it.
Then bless that skull one hundred and eight times with the mantra, form the summoning mudra to summon it, and have it follow you wrapped in a secret cloth. First wash it with clean water, then bathe it with fragrant water, make a tongue of silver, and bless it one thousand and eighty times in front of the image of Śrīmatī. Cover the head with a steamer lid on the side of the altar, and that night it will announce its name or manifest its form, requesting to serve you. From then on, there will be no failure in employing it. If you ask it about doubtful matters, it will surely know in advance. This art requires extreme secrecy. If it is leaked, not only will it not succeed, but it will also bring disaster. Whenever you send the skull to someone's place, you must first understand that person. If the other person is chanting the Vajra (Diamond) section of the Dharma, or strictly observing precepts and understanding how to dissolve spells, you must not disturb them, otherwise it will harm yourself. Otherwise, it will surely be effective. Next, the mudras are explained. First, form the summoning mudra, with the right fingers crossed and inserted into the back of the left hand, holding the palm of the left hand, and beckoning the mudra three times towards yourself. The mudra is then formed. Next, form the subduing mudra, with both hands crossed internally, the two little fingers hooked together, the two ring fingers each inserted into the tiger's mouth on the left and right, the two middle fingers upright and joined together, the two index fingers each pinching the back of the middle fingers, and the two thumbs each pinching the middle joint of the middle fingers. The mudra is then formed. Next, form the throwing-at-evil-person mudra, with the right thumb pinching the nail of the ring finger, and each time chanting the mantra, throw it once towards that evil person. The mudra is then formed.
Next, form...
發遣聖者印。即結前召請印以右手向外擲之。其印即以成矣。
爾時歡喜母于大會中。說此陀羅尼法已。白佛言世尊。我今已蒙如來護念於我。我及眷屬奉佛教敕。于未來世護諸有情。令獲安樂離諸恐怖。若有能依此法清凈受持此陀羅尼者。一切求者皆得滿足。
時歡喜母復白佛言。世尊我今復說愛子畢哩(二合)孕迦陀羅尼法。為利益護持諸有求者真言曰。
唵致尾致𩕳娑嚩(二合引)賀(引)
其印以二手合掌。二大指並屈入掌中即成。此印一切處用。獲身請召奉送並皆用之。以印加持自身五處。所謂頂右左肩心喉等即成護身。以二大指招之名請召。開出之名奉送。若有受持此陀羅尼法者。我及愛子畢哩(二合)孕迦並諸眷屬等。擁護是人不令一切諸惡鬼神有所侵擾。
若有持此陀羅尼。必須清凈不食熏穢。誦真言滿三十萬遍。並施愛子畢哩(二合)孕迦食即成先行。其施食法先於露地凈處。以瞿摩夷涂一圓壇。壇上散以時花。或但于凈石上施之亦得。每欲食時。先取所食之物各少許。共置一凈器中。以前真言加持七遍。于彼壇上施之。並呼畢哩(二合)孕迦名告言。受我此食愿垂加護。如是不闕滿六個月。即得愛子常隨加護。
又法或乞食或吃乳。誦真言滿三十萬遍。已
【現代漢語翻譯】 現代漢語譯本 發遣聖者印：即結前召請印，以右手向外擲之，其印即已成矣。
爾時，歡喜母于大會中，說完此陀羅尼法后，稟告佛陀說：『世尊，我今已蒙如來護念於我，我及眷屬奉佛教敕，于未來世護諸有情（一切眾生），令獲安樂，離諸恐怖。若有能依此法清凈受持此陀羅尼者，一切求者皆得滿足。』
時，歡喜母復稟告佛陀說：『世尊，我今復說愛子畢哩(二合)孕迦（歡喜母的愛子）陀羅尼法，為利益護持諸有求者，真言曰：』
『唵致尾致𩕳娑嚩(二合引)賀(引)』
其印以二手合掌，二大指並屈入掌中即成。此印一切處用，獲身請召奉送並皆用之。以印加持自身五處，所謂頂、右肩、左肩、心、喉等，即成護身。以二大指招之名請召，開出之名奉送。若有受持此陀羅尼法者，我及愛子畢哩(二合)孕迦並諸眷屬等，擁護是人，不令一切諸惡鬼神有所侵擾。
若有持此陀羅尼，必須清凈，不食熏穢。誦真言滿三十萬遍，並施愛子畢哩(二合)孕迦食，即成先行。其施食法，先於露地凈處，以瞿摩夷（牛糞）涂一圓壇，壇上散以時花。或但于凈石上施之亦得。每欲食時，先取所食之物各少許，共置一凈器中，以前真言加持七遍，于彼壇上施之。並呼畢哩(二合)孕迦名告言：『受我此食，愿垂加護。』如是不闕滿六個月，即得愛子常隨加護。
又法，或乞食或吃乳，誦真言滿三十萬遍，已
【English Translation】 English version The Mudra (hand gesture) for Dismissing the Holy Ones: Form the previously described summoning mudra, then cast the right hand outward. This mudra is then complete.
At that time, Mother Hariti (the deity of joy and abundance) in the great assembly, after explaining this Dharani (a sacred utterance) method, said to the Buddha: 'World Honored One, I have now received the protection and mindfulness of the Tathagata (another name for the Buddha). I and my retinue, following the Buddha's teachings, will protect all sentient beings (all living beings) in the future, enabling them to obtain happiness and be free from all fears. If there are those who can rely on this method, purely receiving and upholding this Dharani, all their requests will be fulfilled.'
Then, Mother Hariti again said to the Buddha: 'World Honored One, I will now further explain the Dharani method for my beloved child, Priyankara (Hariti's beloved child), for the benefit and protection of all those who seek. The mantra is:'
'Om Chi Wi Chi Hum Svaha'
The mudra is formed by joining both hands in prayer, with both thumbs bent and placed inside the palms. This mudra can be used in all situations, including obtaining a body, summoning, inviting, and sending off. Use the mudra to bless the five places on your body, namely the crown of the head, right shoulder, left shoulder, heart, and throat, to form a protective shield. Using the two thumbs to beckon is called summoning; opening them outwards is called sending off. If there are those who receive and uphold this Dharani method, I and my beloved child Priyankara, along with all my retinue, will protect these people, preventing all evil ghosts and spirits from disturbing them.
If there are those who uphold this Dharani, they must be pure and not eat pungent or unclean foods. Recite the mantra 300,000 times and offer food to my beloved child Priyankara; this will be the preliminary practice. For the method of offering food, first, in a clean open space, smear a circular altar with cow dung (Gomaya), and scatter seasonal flowers on the altar. Alternatively, you can offer it on a clean stone. Each time you wish to eat, first take a small portion of each food item you are about to eat and place it together in a clean vessel. Bless it seven times with the previous mantra, and offer it on that altar. Also, call out Priyankara's name and say: 'Receive this food from me, and may you grant your protection.' If you do this without fail for six months, you will obtain the constant protection of my beloved child.
Another method: whether begging for food or drinking milk, recite the mantra 300,000 times, and then...
然後取牛肉作。丸一加持一燒日日三時。時別一千八十遍滿四十九日。畢哩(二合)孕迦即現其身滿修行者所愿。又法修行者食三白食。以牛肉和安悉香作丸護摩。從白月一日起首滿足一月。每日三時時別一千八十遍。至月滿日廣陳供養。一日一夜斷食斷雜言語。如上依教護摩無間至誠唸誦。愛子畢哩孕迦必現。與持誦者常為親伴所須皆應。
又法取明凈好安息香。揾酥護摩每日三時。時別準上。如是護摩不間不斷。即常送金錢供其所用。
又法欲求伏藏者。如前作先行法。成已然後以蘇合香和酥護摩。每日三時時別一千八十遍。如是不間不斷。其伏藏即現取用一無障礙。若常持誦此陀羅尼兼施食者。能令財物豐盈所求無不隨意。當得此畢哩(二合)孕迦衛護。
又法若欲降伏怨敵者。書彼怨人名。于持誦者左腳下踏而以勵聲。忿怒想誦于真言。句中加彼怨人名。誦滿十萬遍一切怨對無不隨順。
又法若被囚禁者。常誦此陀羅尼即得解脫。
又法欲得安隱者。取庵末羅樹葉和乳。加持護摩十萬遍即得安隱。
我今復說畢哩(二合)孕迦刻像法。取好白栴檀香木無瑕隙者。長六指或一磔手。令巧匠雕作童子形。頂上有五朱紫髻子。相好圓滿以種種瓔珞莊嚴其身。于荷葉上交腳而坐
【現代漢語翻譯】 現代漢語譯本：然後取牛肉做成丸。每次加持並焚燒，每日三次，每次一千零八十遍，滿四十九日。畢哩孕迦（Bhrim-yga）即會現身，滿足修行者的一切願望。又有一種方法，修行者食用三白食（牛奶、乳酪、米飯）。用牛肉和安息香做成丸進行護摩（homa，火供）。從白月（農曆初一）開始，持續一個月，每日三次，每次一千零八十遍。到滿月之日，廣陳供養。一日一夜斷食，斷絕雜言語。如上所述，依照教法護摩，無間斷地至誠唸誦。愛子畢哩孕迦必定顯現，與持誦者常為親密的夥伴，所需之物皆能滿足。 又有一種方法，取明凈的好安息香，蘸酥油護摩，每日三次，每次數量如上。這樣護摩，不間斷，就會常常送金錢供其使用。 又有一種方法，想要獲得伏藏（隱藏的寶藏）的人，如前一樣先做先行法。成就之後，然後用蘇合香和酥油護摩，每日三次，每次一千零八十遍。這樣不間斷，伏藏就會顯現，取用時沒有任何障礙。如果經常持誦此陀羅尼，並且施食，能使財物豐盈，所求沒有不隨意的。將會得到畢哩孕迦的衛護。 又有一種方法，如果想要降伏怨敵，將那怨敵的名字寫下來，放在持誦者的左腳下踩住，然後用厲聲，帶著憤怒的想法誦唸真言。在真言的句子中加入那怨敵的名字，誦滿十萬遍，一切怨對沒有不隨順的。 又有一種方法，如果被囚禁，經常誦唸此陀羅尼，就能得到解脫。 又有一種方法，想要得到安穩，取庵末羅樹葉和牛奶，加持護摩十萬遍，就能得到安穩。 我現在再說畢哩孕迦的刻像法。取好的白旃檀香木，沒有瑕疵的，長六指或一磔手（約合一拃）。讓巧匠雕刻成童子形，頭頂上有五個朱紫色的髮髻。相貌圓滿，用種種瓔珞莊嚴其身。于荷葉上交腳而坐。
【English Translation】 English version: Then take beef and make it into balls. Consecrate and burn one ball each time, three times a day, one thousand and eighty times each time, for forty-nine days. Bhrim-yga (Bhrim-yga) will then appear and fulfill all the wishes of the practitioner. Another method is for the practitioner to eat three white foods (milk, cheese, rice). Make balls with beef and benzoin and perform homa (homa, fire offering). Starting from the white month (the first day of the lunar month), continue for one month, three times a day, one thousand and eighty times each time. On the day of the full moon, make extensive offerings. Fast for one day and one night, and abstain from idle talk. As described above, perform homa according to the teachings, sincerely reciting without interruption. The beloved son Bhrim-yga will surely appear and always be a close companion to the reciter, providing all that is needed. Another method is to take clear and good benzoin, dip it in ghee, and perform homa three times a day, with the same number of repetitions as above each time. Perform homa in this way, without interruption, and money will often be sent to provide for their needs. Another method is for those who wish to obtain hidden treasures (hidden treasures) to first perform the preliminary practices as before. After achieving success, then use storax and ghee to perform homa, three times a day, one thousand and eighty times each time. If done without interruption, the hidden treasures will appear, and there will be no obstacles to taking and using them. If one frequently recites this dharani and also makes food offerings, it can bring abundant wealth, and all desires will be fulfilled. One will receive the protection of Bhrim-yga. Another method is if one wishes to subdue an enemy, write down the name of that enemy, place it under the left foot of the reciter, and then recite the mantra with a stern voice and an angry mind. Add the name of that enemy into the sentences of the mantra, and recite it one hundred thousand times. All enemies will submit. Another method is if one is imprisoned, constantly reciting this dharani will lead to liberation. Another method is if one wishes to obtain peace and security, take leaves from the amla tree and mix them with milk, consecrate and burn them one hundred thousand times, and one will obtain peace and security. I will now describe the method for carving an image of Bhrim-yga. Take good white sandalwood, without flaws, six fingers in length or one span (approximately one hand span). Have a skilled craftsman carve it into the form of a child, with five crimson-purple tufts of hair on the top of the head. The appearance should be perfect, and the body should be adorned with various necklaces. Have it sit cross-legged on a lotus leaf.
。右手掌吉祥果作與人。勢左手揚掌向外垂展五指。此名滿愿手。作此像已於一凈室密處。以安悉香水和泥。作一肘或三肘方壇。以瞿摩夷如法涂拭。又以白檀香涂一圓座安像于中。以種種時花散於壇上。乳糜酪飯甜脆果子。及歡喜團等如法供養。燒沉水香對此像前。誦陀羅尼滿十萬遍。愛子畢哩(二合)孕迦必來現身問行者言。喚我有何所求。修行者隨所愿求皆得如意。從次已後作法無不成驗。
又法欲知未來善惡事者。取瞿摩夷如前涂壇。如前供養。燒安悉香以胡麻。一加持一燒滿一千八十遍。即於此處安寢勿使雜語。一心思惟畢哩(二合)孕迦聖天乞境界。須臾頃夢見畢哩(二合)孕迦所有疑事問之皆說乞夢真言曰。
唵(一)馱啰馱啰(二)昝婆昝婆(三)𪾼(引)醯(引)呬(四)畢哩(二合)孕迦啰(五)薩嚩薩怛嚩(二合)𩕳嚩(引)啰野(六)賀(引)賀(引)呬呬(引)護(引)護(引)娑嚩(二合引)賀
爾時歡喜母。說此自心陀羅尼並愛子畢哩(二合)孕迦成就法已。五體投地禮佛雙足。白言世尊我今以此陀羅尼及成就法饒益有情。唯愿如來及諸聖眾當證知我。佛言善哉善哉歡喜母。我今又復付囑于汝。汝等於我法中。若諸伽藍出家弟子所住之處。一切人民汝及眷屬。勤心
【現代漢語翻譯】 現代漢語譯本：右手拿著吉祥果，好像要給予別人。左手揚起手掌，向外垂展五指。這叫做滿愿手。做好這個像之後，在一個乾淨的密室裡，用安息香水和泥土做一個一肘或三肘見方的壇。用牛糞（瞿摩夷）如法塗抹。再用白檀香塗抹一個圓座，把像安放在中間。用各種時令鮮花散在壇上。用乳糜、酪飯、甜脆果子以及歡喜團等如法供養。燒沉香，對著這個像唸誦陀羅尼十萬遍。愛子畢哩孕迦（Priyankara）必定會現身問修行者說：『召喚我有什麼要求？』修行者隨心所愿，都能如意。從此以後，作法沒有不靈驗的。 又有一種方法，想要知道未來善惡之事，取牛糞（瞿摩夷）像前面一樣塗抹壇。像前面一樣供養。燒安息香，用胡麻，每加持一次燒一次，滿一千零八十遍。就在這裡安睡，不要說話。一心思維畢哩孕迦（Priyankara）聖天，祈求得到境界。一會兒在夢中見到畢哩孕迦（Priyankara），所有疑問都可以問他，他都會說。祈夢真言如下： 唵(om)(1) 馱啰馱啰(dhara dhara)(2) 昝婆昝婆(jambha jambha)(3) 𪾼(引)醯(引)呬(引)(jrim hi hi)(4) 畢哩(二合)孕迦啰(priyankara)(5) 薩嚩薩怛嚩(二合)𩕳嚩(引)啰野(sarva sattva jivaya)(6) 賀(引)賀(引)呬呬(引)護(引)護(引)(ha ha hi hi hu hu) 娑嚩(二合引)賀(svaha) 這時歡喜母說完這個自心陀羅尼和愛子畢哩孕迦（Priyankara）的成就法后，五體投地禮拜佛的雙足，說道：『世尊，我現在用這個陀羅尼和成就法來饒益有情眾生，希望如來和各位聖眾能夠知曉我的心意。』佛說：『很好，很好，歡喜母。我現在又囑託你，你等在我佛法中，如果各個寺廟（伽藍，Gharama）出家弟子所居住的地方，所有人民，你和你的眷屬，都要勤心。』
【English Translation】 English version: The right hand holds the auspicious fruit, as if to give it to others. The left hand raises the palm, extending the five fingers outwards. This is called the 'Wish-Fulfilling Hand'. After making this image, in a clean and secret room, use benzoin incense water and mud to make a square altar of one cubit or three cubits. Smear it with cow dung (Gomaya) according to the Dharma. Then, smear a round seat with white sandalwood and place the image in the center. Scatter various seasonal flowers on the altar. Offer milk gruel, cheese rice, sweet and crispy fruits, and joy cakes (歡喜團) etc., according to the Dharma. Burn aloeswood incense in front of this image and recite the Dharani one hundred thousand times. The beloved son Priyankara will definitely appear and ask the practitioner: 'What do you want from summoning me?' Whatever the practitioner desires, it will be fulfilled. From then on, the practice will always be effective. Another method: If you want to know about future good and evil events, take cow dung (Gomaya) and smear the altar as before. Make offerings as before. Burn benzoin incense, and with sesame seeds, bless each one and burn it, completing one thousand and eighty times. Then, sleep here without speaking. Single-mindedly contemplate the Holy Deva Priyankara, and pray for a vision. After a while, you will see Priyankara in a dream, and you can ask him about all your doubts, and he will answer. The mantra for requesting a dream is as follows: Om (1) Dhara Dhara (2) Jambha Jambha (3) Jrim Hi Hi (4) Priyankara (5) Sarva Sattva Jivaya (6) Ha Ha Hi Hi Hu Hu Svaha At this time, the Mother of Joy, after speaking this self-heart Dharani and the accomplishment method of her beloved son Priyankara, prostrated herself with five limbs to the ground, worshiping the Buddha's feet, and said: 'World Honored One, I now use this Dharani and accomplishment method to benefit sentient beings. I hope that the Tathagata and all the Holy Ones will know my intention.' The Buddha said: 'Excellent, excellent, Mother of Joy. I now entrust you again. Among my Dharma, in the places where the Sangharama (Gharama) and the ordained disciples reside, all the people, you and your family, must be diligent.'
守護勿令諸惡鬼神作其障難令得安樂。乃至我法未滅已來。于贍部洲應如是行。時歡喜母及五百子。並諸眷屬藥叉等眾。聞佛教敕皆大歡喜作禮而去。
大藥叉女歡喜母並愛子成就法一卷
【現代漢語翻譯】 現代漢語譯本：守護他們，不要讓各種惡鬼神製造障礙，使他們得到安樂。乃至我的佛法未滅亡之前，在贍部洲（Jambudvipa，指我們所居住的這個世界）應該這樣實行。當時，歡喜母（Hariti，鬼子母）和她的五百個兒子，以及所有的眷屬藥叉（Yaksa，一種鬼神）等眾，聽聞佛的教誨和敕令，都非常歡喜，作禮后離去。
《大藥叉女歡喜母並愛子成就法》一卷
【English Translation】 English version: Protect them, do not allow various evil ghosts and spirits to create obstacles, so that they may obtain peace and happiness. Until my Dharma has not perished, one should practice in this way in Jambudvipa (Jambudvipa, referring to the world we live in). At that time, Hariti (Hariti, Mother of Demons) and her five hundred sons, along with all the retinue of Yakshas (Yaksa, a type of ghost or spirit) and other beings, hearing the Buddha's teachings and commands, were all greatly delighted, paid homage, and departed.
The one volume of 'The Great Yaksha Woman Hariti and the Accomplishment Dharma with Her Beloved Children'.