T21n1266_大聖天歡喜雙身毗那夜迦法
大正藏第 21 冊 No. 1266 大聖天歡喜雙身毗那夜迦法
No. 1266
大聖天歡喜雙身毗那夜迦法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
(出陀羅尼集經第十一諸天下卷)
身咒
曩謨尾那翼迦(二合)瀉賀悉底(二合)母佉瀉怛你野(二合)佗唵娜(去聲下同)翼迦(二合)娜翼迦(二合)尾娜翼迦(二合)尾娜翼迦(二合)怛啰(二合)簸哩(二合)怛啰(二合)翼迦(二合)餉(引)佉賀悉底(二合)餉(引)佉迦只多扇(上)底迦啰(二合)娑嚩(二合引)賀(引)
心咒
唵擬(上)哩虐
心中心咒
唵虐虐吽娑嚩(二合引)賀
若欲作此天法。先須畫像。或用白镴銅木等及花木。若鑄若刻並得。其像形。夫婦二身令相抱立。各長五寸。或七寸皆得。並作象頭人身。造像不得違價。其像成已。當以白月一日。于凈室內。用凈牛糞摩作圓壇。隨意大小。當取一升清細麻油。以凈銅器盛之。用上咒文咒油一百八遍。即暖其油。然後將像放著油中。安置壇內。用凈銅匙銅杓等率油。灌其二像頂身一百八遍。一日之中七遍灌之。平曉四遍日
【現代漢語翻譯】 現代漢語譯本 《大聖天歡喜雙身毗那夜迦法》一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
(出自《陀羅尼集經》第十一諸天下卷)
身咒
曩謨尾那翼迦（Vinayaka，像頭神）瀉賀悉底（Hastin，持象者）母佉瀉怛你野 佗唵娜 翼迦 娜翼迦 尾娜翼迦 尾娜翼迦 怛啰 簸哩 怛啰 翼迦 餉 佉賀悉底 餉 佉迦只多扇 底迦啰 娑嚩 賀
心咒
唵擬哩虐
心中心咒
唵虐虐吽娑嚩賀
若想修持此天法，首先需要畫像。或者用白镴、銅、木等材料以及花木。無論是鑄造還是雕刻都可以。其像的形狀是夫婦二身相抱而立，各自高五寸或七寸都可以。都是象頭人身。造像不得吝惜花費。像造好后，應當在白月（農曆上半月）初一，在乾淨的室內，用乾淨的牛糞塗抹成圓形壇，大小隨意。取一升清澈細膩的麻油，用乾淨的銅器盛放。用上面的咒文唸誦麻油一百零八遍，然後將油加熱。之後將像放入油中，安置在壇內。用乾淨的銅匙、銅勺等舀油，灌注其二像的頂身一百零八遍。一天之中灌注七遍，平旦（黎明）灌注四遍，日
【English Translation】 English version The Great Sacred Blissful Double-bodied Vinayaka (obstacle remover) Ritual
Translated by Tripitaka Master Amoghavajra (Bukong), Great Xingshan Temple, bestowed with the title of 'Da Guang Zhi' (Great Universal Wisdom), who held the positions of Kaifu Yitong Sansi, Tejin Shi Honglu Qing, Duke of Su of the State, with a fief of three thousand households, granted the purple robe, posthumously awarded the title of Sikong, and posthumously named Dajian, under imperial decree.
(Extracted from the eleventh chapter, 'All the Heavens,' of the Dharani Samgraha Sutra)
Body Mantra
Namo Vinayaka (the elephant-headed god) Hastin (one who holds an elephant) Mukha Kshataniya Om Na Vinayaka Na Vinayaka Vi Vinayaka Vi Vinayaka Tratra Pari Tratra Vinayaka Sham Kha Hastin Sham Kha Kajita Shanti Kara Svaha
Heart Mantra
Om Gri Ghrigh
Heart-Essence Mantra
Om Ghrigh Ghrigh Hum Svaha
If you wish to practice this deva (god) ritual, you must first create an image. You can use white lead, copper, wood, or flowers and trees. Whether casting or carving is acceptable. The image should depict a couple embracing each other, each five or seven inches tall. Both should have elephant heads and human bodies. Do not be stingy with the cost of creating the image. Once the image is completed, on the first day of the white month (the first half of the lunar month), in a clean room, use clean cow dung to create a round altar, any size you like. Take one sheng (a unit of volume) of clear, fine sesame oil and place it in a clean copper vessel. Recite the above mantra over the sesame oil one hundred and eight times, then warm the oil. Then place the image in the oil and place it inside the altar. Use a clean copper spoon or ladle to scoop the oil and pour it over the heads and bodies of the two images one hundred and eight times. Pour it seven times during the day, four times at dawn, and at the time of the sun
午三遍共成七遍。已后每日更咒舊油以灌其像。如是作法乃至七日。隨心所愿即得稱意。正灌油之時數數發願。複用酥蜜和麨作團。及蘿蔔根並一盞酒。及歡喜團時新花果等。如是日別取新者供養。一切善事隨意成就。一切災禍悉皆銷滅。其所獻食必須自食始得氣力。
請召印。以二小指二無名指。相鉤向內。即以二中指豎相叉。又以二頭指。各豎附中指。以二大指亦豎。附近頭指側。大指來去。
咒曰。
唵簸迦啰(二合)主拏禰(去)嚩哆野(二合)
誦七遍。
讚歎咒
唵誐娜簸(波上下同)底扇(上聲呼)底娑嚩(二合引)悉底摩賀誐娜簸底娑嚩(二合引)賀(引)
送咒
唵簸迦啰(二合)主拏禰(去)嚩哆野(二合)娑嚩(二合引)賀(引)
誦七遍。
咒水護身咒
唵吉里吉里跋折啰(二合引)吽泮吒(半音)
若欲作法時。先以上咒咒水七遍。用洗口。並更取水咒七遍。用楊柳散灑身上即為護身。然後入持誦室中作法之所。
洗浴咒
唵阿拏婆折唎(二合)婆跛隸拏訶
以上咒咒水七遍當用洗浴。
調和毗那夜迦法
請一切天作帝殊羅施印。以二小指無名指。相叉于掌內。豎二中指指頭
【現代漢語翻譯】 現代漢語譯本 唸誦三次，總共唸誦七次。之後每天用咒語加持舊油，用來灌注神像。像這樣做法，乃至七天。就能隨心所愿，得到稱心如意的結果。在灌油的時候，要多次發願。再用酥油、蜂蜜和炒麵做成團，以及蘿蔔根和一盞酒，以及歡喜團、時令新鮮花果等。像這樣每天取新的供養。一切善事都能隨意成就，一切災禍全部消滅。所獻的食物必須自己先吃，才能得到氣力。 請召印：將兩小指和兩無名指，互相勾住向內。然後將兩中指豎起相叉。再將兩食指，各自豎起貼靠在中指上。用兩大拇指也豎起，靠近食指側面。大拇指來回移動。 咒語： 唵 簸迦啰（二合） 主拏禰（去） 嚩哆野（二合） 唸誦七遍。 讚歎咒 唵 誐娜簸（波上下同） 底扇（上聲呼） 底 娑嚩（二合引） 悉底 摩賀誐娜簸底 娑嚩（二合引） 賀（引） 送咒 唵 簸迦啰（二合） 主拏禰（去） 嚩哆野（二合） 娑嚩（二合引） 賀（引） 唸誦七遍。 咒水護身咒 唵 吉里吉里 跋折啰（二合引） 吽 泮吒（半音） 如果想要作法的時候，先用以上咒語加持水七遍，用來漱口。並且再取水加持七遍，用楊柳枝灑在身上，就作為護身。然後進入持誦室中，在作法的地方。 洗浴咒 唵 阿拏婆折唎（二合） 婆跛隸拏訶 用以上咒語加持水七遍，應當用來洗浴。 調和毗那夜迦（Vinayaka）法 請一切天作帝殊羅（Tesura）施印：將兩小指和無名指，在掌內相叉。豎起兩中指，指頭
【English Translation】 English version Recite three times, making a total of seven times. Afterward, each day, further empower the old oil with the mantra to anoint the image. Perform this practice for seven days. Then, whatever you wish in your heart will be fulfilled as desired. While anointing the oil, make vows repeatedly. Also, use ghee, honey, and fried flour to make balls, along with radish roots and a cup of wine, as well as 'joyful balls' (sweet dumplings), seasonal fresh flowers, and fruits. Offer these new items separately each day. All good deeds will be accomplished at will, and all calamities will be extinguished. The offered food must be eaten by oneself first to gain strength. Invocation Seal: Hook the two little fingers and two ring fingers together inward. Then, erect and cross the two middle fingers. Next, erect the two index fingers and attach them to the middle fingers. Also, erect the two thumbs and place them near the sides of the index fingers. Move the thumbs back and forth. Mantra: Om Vakara (two combined) Chunda Ni (departing sound) Vata Ya (two combined) Recite seven times. Praise Mantra Om Ghana Bha (Bha above and below the same) Ti Shanti (rising tone) Svaha (two combined, elongated) Siddhi Maha Ghana Bha Ti Svaha (two combined, elongated) Sending Mantra Om Vakara (two combined) Chunda Ni (departing sound) Vata Ya (two combined) Svaha (two combined, elongated) Recite seven times. Mantra for Purifying Water for Self-Protection Om Kili Kili Vajra (two combined, elongated) Hum Phat If you wish to perform the ritual, first empower water seven times with the above mantra to rinse your mouth. And then take more water and empower it seven times, using willow branches to sprinkle it on your body for self-protection. Then enter the recitation room, the place for performing the ritual. Bathing Mantra Om Ana Vajri (two combined) Bha Pale Niya Ha Empower water seven times with the above mantra to use for bathing. Method for Harmonizing Vinayaka (obstacle remover) Invite all the devas to make the Tesura (a type of demon) Offering Seal: Cross the two little fingers and ring fingers inside the palms. Erect the two middle fingers, with the fingertips
相捻。以二頭指各加中指背第一節下半分。大指。
來去咒曰。
唵(一)鑠都嚕(二)波羅摩馱你曳(三)莎訶
誦七遍。但是誦咒人夢中驚怖。見諸畜生惡境界等。當知是毗那夜迦王瞋。夢中覺已即慚愧乞莫瞋。明日自有飲食勞謝。以水摩地作二肘水圓壇。如槃大亦得。即取𩟘餅五顆蘿蔔根三顆火燒熟。有花著花並燒白膠薰陸等香安於壇中。咒人壇西面向東坐。誦大自在天咒一百八遍已。口云慚愧好去。如是語已。壇中雜物盤盛。出門向西棄卻。西北亦得。口云薩婆藥叉啰阇阿藹舍訶娑缽阇伽車。作是語已棄卻即歸。
大自在天咒曰。
唵(一)毗跢啰薩尼(二)波啰末唎達尼(三)瞋達尼瞋達尼(四)頻達尼頻達尼(五)莎訶
誦咒一百八遍。即心歡喜非但夢中。但覺有魔事即作前法定好。
造像法
其像形端立。像頭人身。左牙出右牙折。面少向左。其鼻向外瘺。有六臂。其左上手把刀。次手把果盤。下手把輪。右上手把棒。次手把索。下手把牙。造此像不得違價。足數付之。若鑄若刻若畫並得。
右此大聖大秘要法。人間希有。實勿傳之宜誡慎也。
大聖天歡喜雙身毗那夜迦法一卷
【現代漢語翻譯】 現代漢語譯本 手印：雙手相捻，兩食指分別置於中指背部第一節下半部分。拇指。
來去咒：
唵(om)(種子字) 鑠都嚕(shatru)(敵人) 波羅摩馱你曳(paramathaniye)(極度摧毀者) 莎訶(svaha)(成就)
唸誦七遍。如果誦咒者夢中驚恐，見到各種畜生或不好的境界等，應當知道是Vighnanayaka王(障礙之主)嗔怒。夢中醒來后，立即慚愧地祈求不要嗔怒。第二天自然會有飲食供養來酬謝。用水在地上摩擦出一個兩肘寬的圓形壇，像盤子那麼大也可以。然後取𩟘餅五顆，蘿蔔根三顆，用火燒熟。如果有花，就放上花，並燒白膠、薰陸等香，安放在壇中。誦咒者在壇的西邊面向東坐，唸誦大自在天咒一百零八遍后，口中說『慚愧，請好好離去』。這樣說完后，將壇中的雜物用盤子盛著，出門向西丟棄，向西北也可以。口中說『薩婆藥叉啰阇(sarva yaksha raja)(一切夜叉之王) 阿藹舍訶娑缽阇伽車(a ayesa hasa pajagaccha)(請來享用) 』。說完后丟棄即可返回。
大自在天咒：
唵(om)(種子字) 毗跢啰薩尼(vitarasani)(無畏者) 波啰末唎達尼(paramardani)(至高摧毀者) 瞋達尼瞋達尼(chindani chindani)(切斷者，切斷者) 頻達尼頻達尼(bhindani bhindani)(粉碎者，粉碎者) 莎訶(svaha)(成就)
唸誦此咒一百零八遍，內心就會歡喜。不僅僅是夢中，只要感覺到有魔事發生，就按照前面的方法去做，一定會很好。
造像法：
其像的形狀是端正站立的，像頭人身，左邊的牙齒伸出，右邊的牙齒折斷，臉稍微向左邊傾斜，鼻子向外突出。有六隻手臂，左邊的最上面的手拿著刀，第二隻手拿著果盤，最下面的手拿著輪。右邊的最上面的手拿著棒，第二隻手拿著索，最下面的手拿著牙。塑造此像不得違背價格，要足額支付。無論是鑄造、雕刻還是繪畫都可以。
右邊這個大聖的極秘密重要的法，人間很少有，實在不要輕易傳授，應該告誡謹慎。
《大聖天歡喜雙身Vighnanayaka法》一卷
【English Translation】 English version Mudra: Intertwine the hands. Place both index fingers on the lower half of the first joint of the back of the middle fingers. Thumbs.
Mantra for Inviting and Dismissing:
Om(seed syllable) Shatru(enemy) Paramathaniye(supreme destroyer) Svaha(accomplishment)
Recite seven times. If the mantra reciter is frightened in a dream, seeing various animals or bad realms, know that it is the anger of Vighnanayaka King(Lord of Obstacles). Upon waking from the dream, immediately feel ashamed and beg him not to be angry. The next day, there will naturally be food and drink offered as gratitude. Rub the ground with water to create a circular altar two cubits wide, or as large as a tray. Then take five 𩟘 cakes and three radish roots, and cook them with fire. If there are flowers, place them, and burn white resin, frankincense, and other incense, placing them on the altar. The mantra reciter sits facing east on the west side of the altar, recites the Great自在天咒(Mahadeva Mantra) one hundred and eight times, and then says, 'I am ashamed, please depart peacefully.' After saying this, place the miscellaneous items from the altar in a tray, take them out the door, and discard them to the west, or northwest. Say, 'Sarva Yaksha Raja(all Yaksha Kings) A Ayesa Hasa Pajagaccha(please come and enjoy).' After saying this, discard the items and return.
Great自在天(Mahadeva) Mantra:
Om(seed syllable) Vitarasani(fearless one) Paramardani(supreme crusher) Chindani Chindani(cutter, cutter) Bhindani Bhindani(breaker, breaker) Svaha(accomplishment)
Recite this mantra one hundred and eight times, and the mind will be joyful. Not only in dreams, but whenever you feel that demonic events are happening, follow the previous method, and it will surely be good.
Iconography:
The form of the image is standing upright, with an elephant head and a human body, the left tusk protruding, the right tusk broken, the face slightly turned to the left, and the nose protruding outward. It has six arms. The uppermost left hand holds a sword, the second hand holds a fruit plate, and the lowermost hand holds a wheel. The uppermost right hand holds a staff, the second hand holds a rope, and the lowermost hand holds a tusk. The price for creating this image must not be violated, and the full amount must be paid. Whether it is cast, carved, or painted, all are acceptable.
This extremely secret and important Dharma of the Great Sage is rare in the human world, and should not be easily transmitted. One should be warned to be cautious.
One scroll of 'The Great Sage Heavenly Joyous Dual-bodied Vighnanayaka Dharma'.