T21n1270_大聖歡喜雙身大自在天毗那夜迦王歸依唸誦供養法
大正藏第 21 冊 No. 1270 大聖歡喜雙身大自在天毗那夜迦王歸依唸誦供養法
No. 1270
大聖歡喜雙身大自在天毗那夜迦王歸依唸誦供養法
三藏沙門善無畏譯
大聖自在天。是摩醯首羅大自在天王。烏摩女為婦。所生有三千子。其左千五百。毗那夜迦王為第一。行諸惡事。領十萬七千諸毗那夜迦類。右千五百扇那夜迦持善天為第一。修一切善利。領十七萬八千諸福伎善持眾。此扇那夜迦王。則觀音之化身也。為調和彼毗那夜迦王惡行同生一類成兄弟夫婦。示現相抱同體之形。其本因緣具在大明咒賊經。今為諸行者。略說壇法念誦供養等次第。若不知此法之者。于余尊法難得成就。復多障礙。故先可修此道。若有善士善女等。欲供養此天求福利者。取香木樹造其形像。夫婦令相抱立之。身長五寸象頭人身。身著天衣及腰裳夫鼻𦜏下。婦鼻𦜏上。四葉為座。造像已了。不得換價。在室房中勿置佛堂。大身咒曰。
南無毗那臾迦舍(一)訶室胝謨伽沙(二)怛侄他(三)唵陀曳訶陀曳訶(四)毗那臾訶(五)毗那臾訶(六)陀羅臾訶(七)破哩陀羅臾訶(八)商伽羯室胝(九)商伽羯室多(十)扇胝伽羅(十一)娑婆訶(十二)
此大身咒用息災愛敬
【現代漢語翻譯】 現代漢語譯本： 《大聖歡喜雙身大自在天毗那夜迦王歸依唸誦供養法》
三藏沙門善無畏譯
大聖自在天，即摩醯首羅大自在天王（Maheśvara，偉大的自在天王）。烏摩女（Umā，雪山神女）是他的妻子，他們生了三千個兒子。其中左邊的千五百個兒子，以毗那夜迦王（Vinayaka，像頭神）為首，他們行各種惡事，統領十萬七千種毗那夜迦（Vinayaka）眷屬。右邊的千五百個兒子，以扇那夜迦持善天（Senanayaka，持善天）為首，他們修一切善行，統領十七萬八千種福伎善持的部眾。這位扇那夜迦王（Senanayaka）實際上是觀音（Avalokiteśvara）的化身。爲了調和毗那夜迦王（Vinayaka）的惡行，他與其同生一類，成為兄弟夫婦，示現相抱同體的形象。其根本因緣詳細記載在《大明咒賊經》中。現在爲了各位修行者，簡略地說一下壇法、唸誦、供養等的次第。如果不知道此法的人，對於其他本尊的修法難以成就，而且會有很多障礙。所以可以先修此法。如果有善男信女等，想要供養此天以求福利，就用香木樹雕造其形象，做成夫婦相抱站立的樣子。身長五寸，像頭人身，身穿天衣和腰裙，丈夫的鼻子在妻子鼻子的下方。用四葉為底座。造像完成後，不得轉賣。在房間中供奉，不要放在佛堂里。大的身咒如下：
南無毗那臾迦舍(皈命毗那臾迦)，訶室胝謨伽沙(訶室胝謨伽)，怛侄他(即說咒曰)：唵，陀曳訶陀曳訶(速來速來)，毗那臾訶(毗那臾訶)，毗那臾訶(毗那臾訶)，陀羅臾訶(執持)，破哩陀羅臾訶(善執持)，商伽羯室胝(商伽羯室胝)，商伽羯室多(商伽羯室多)，扇胝伽羅(寂靜)，娑婆訶(成就)。
這個大的身咒用於息災和愛敬。
【English Translation】 English version: The Method of Taking Refuge, Reciting, and Making Offerings to the Great Sacred Joyful Twin-bodied Great自在天（Great Self-Existing Heavenly King）Vinayaka（Remover of Obstacles）King
Translated by the Tripiṭaka（Three Baskets）Śrāmaṇa（Monk）Śubhākarasiṃha（Pure Action Lion）
The Great Sacred自在天（Great Self-Existing Heavenly King）is the Maheśvara（Great Lord）Great自在天王（Great Self-Existing Heavenly King）. Umā（Snow Mountain Goddess）is his wife, and they have three thousand sons. Among them, the fifteen hundred sons on the left are led by Vinayaka（Remover of Obstacles）King, who commits various evil deeds and commands one hundred and seven thousand kinds of Vinayaka（Remover of Obstacles）retinues. The fifteen hundred sons on the right are led by Senanayaka（Leader of the Army）holding good deity, who cultivates all good deeds and commands one hundred and seventy-eight thousand kinds of blessed and virtuous retinues. This Senanayaka（Leader of the Army）King is actually an incarnation of Avalokiteśvara（The Observer of the World's Sounds）. In order to harmonize the evil deeds of Vinayaka（Remover of Obstacles）King, he is born into the same category, becoming brothers and a couple, manifesting the form of embracing and being of one body. The fundamental causes and conditions are detailed in the Great Bright Mantra Thief Sutra. Now, for all practitioners, I will briefly explain the sequence of the altar method, recitation, offerings, and so on. If one does not know this method, it is difficult to achieve success in the practices of other deities, and there will be many obstacles. Therefore, one can first cultivate this path. If there are good men and women who wish to make offerings to this deity to seek blessings, they should carve its image from fragrant wood, making it appear as a couple embracing and standing. The body should be five inches tall, with an elephant head and a human body, wearing celestial garments and a waist skirt. The husband's nose should be below the wife's nose. Use four leaves as a base. Once the image is made, it must not be sold. It should be enshrined in a room, not in a Buddha hall. The great body mantra is as follows:
Namo Vinayakaśya（Homage to Vinayaka）, Hastikhamukhaśya（Elephant-faced）, Tadyathā（Thus it is）: Oṃ, Dhayeha Dhayeha（Come quickly, come quickly）, Vinayaka Vinayaka（Vinayaka, Vinayaka）, Dhara Yuha（Holder）, Pari Dhara Yuha（Good Holder）, Śaṅkha Khaśti（Conch Shell）, Śaṅkha Khaśta（Conch Shell）, Śānti Kara（Peaceful Maker）, Svāhā（May it be accomplished）.
This great body mantra is used for pacifying disasters and for love and respect.
之法。
心中咒曰。
唵枳里虐
是咒用增益福聚之法。
心中心咒曰。
唵虐虐𤙖泮吒
是咒用降怨調伏之法。
身咒印 二手小指無名指內相叉。二中指二頭指相重交豎。二大指並直豎。是名根本印。以此印印心額喉頂。成護身法。
心中咒印 右小指無名指把。中指頭指相重橫豎。大母指同直豎 即前身印之片印耳。以此印護凈供具並沐浴油。
心中心咒印 二手作金剛縛。相雙當額。誦咒擲之惡人怨賊等。必凌伏也。
第一罈法 作二肘圓壇。以瞿摩夷和黃土泥塗作之。而備二供。所謂遏伽水涂香時花燒香(安悉薰陸)蘿葡團丸。清凈蘇密。時節果子。乳糜肴膳。供具各儲二供。置壇左右。別銅鋺貯清胡麻油一升。誦大身咒護凈一百八遍。然後暖油。並沐浴尊像。
咒水咒曰。
唵阿那婆折哩婆隸那訶(誦七遍令沐浴)
第二唸誦供養法 佛母心印 二手內縛當頞。二大指並各著頭指。咒曰。
唵時那爾伽娑婆訶(三遍)
次蓮華母心印 如前佛母。但出右頭指來去。咒曰。
唵阿嚕里伽娑婆訶(三遍)
次金剛母心印 印與前同。以左頭指來去。咒曰。
唵跋折羅地利迦娑婆訶(三遍)
【現代漢語翻譯】 現代漢語譯本： 之法。
心中咒曰：
唵 枳里虐
此咒用於增益福聚之法。
心中心咒曰：
唵 虐虐𤙖泮吒
此咒用於降伏怨敵之法。
身咒印：雙手小指、無名指于內側相交叉，兩中指、兩食指相重疊交叉豎起，兩大拇指並直豎起。此名為根本印。以此印印心、額、喉、頂，成就護身之法。
心中咒印：右手小指、無名指把住，中指、食指相重疊橫豎，大拇指一同直豎。即是前身印的簡化印。以此印護凈供具並沐浴油。
心中心咒印：雙手作金剛縛印（雙手內縛），置於額前。誦咒后擲向惡人、怨賊等，必定能夠制伏他們。
第一罈法：製作二肘長的圓形壇，用瞿摩夷（Ghee，一種澄清的奶油）和黃土泥塗抹製作。準備兩份供品，即遏伽水（Argha，供養用的水）、涂香、時花、燒香（安息香、薰陸香）、蘿蔔團丸、清凈蘇密（酥油和蜂蜜）、時節果子、乳糜肴膳。供具各準備兩份，放置於壇的左右。另外用銅鋺（一種金屬器皿）盛裝清凈胡麻油一升，誦大身咒護凈一百零八遍，然後暖油，並用以沐浴尊像。
咒水咒曰：
唵 阿那婆折哩婆隸那訶（誦七遍令沐浴）
第二唸誦供養法：佛母心印，雙手內縛置於額前，兩大拇指併攏各抵著食指。咒曰：
唵 時那爾伽娑婆訶（三遍）
次蓮華母心印：如前佛母印，但伸出右食指來回。咒曰：
唵 阿嚕里伽娑婆訶（三遍）
次金剛母心印：印與前同，以左食指來回。咒曰：
唵 跋折羅地利迦娑婆訶（三遍）
【English Translation】 English version: The Dharma.
The Heart Mantra says:
Om Kili Ghri
This mantra is used for increasing blessings and merits.
The Heart-Center Mantra says:
Om Ghri Ghri Hum Phat
This mantra is used for subduing enemies and taming.
Body Mantra Mudra: The little fingers and ring fingers of both hands are crossed inwards. The two middle fingers and two index fingers are crossed and erected. The two thumbs are straight and upright. This is called the Root Mudra. Use this mudra to mark the heart, forehead, throat, and crown of the head to accomplish the Dharma of self-protection.
Heart Mantra Mudra: The right little finger and ring finger hold each other. The middle finger and index finger are crossed horizontally and vertically. The thumbs are straight and upright. This is a simplified version of the previous Body Mudra. Use this mudra to protect and purify the offering implements and bathing oil.
Heart-Center Mantra Mudra: Make the Vajra (Diamond) binding with both hands (hands clasped inwards), placing them in front of the forehead. Recite the mantra and throw it towards evil people, enemies, etc., and they will surely be subdued.
First Mandala Method: Create a circular mandala of two cubits in length. Use cow dung (Ghee) mixed with yellow mud to make it. Prepare two sets of offerings, namely Argha water, scented paste, seasonal flowers, incense (benzoin, frankincense), radish dumplings, pure clarified butter and honey (Su-mi), seasonal fruits, milk porridge, and delicacies. Prepare two sets of each offering and place them on the left and right sides of the mandala. Separately, store one liter of pure sesame oil in a copper bowl. Recite the Great Body Mantra one hundred and eight times to purify it, then warm the oil and use it to bathe the revered image.
Mantra for Consecrating Water:
Om Anavaratani Bharini Naha (Recite seven times to consecrate the bathing water)
Second Method of Recitation and Offering: The Mother Buddha Heart Mudra, bind the hands inwards and place them in front of the forehead. Bring the two thumbs together, each touching the index finger. Mantra:
Om Shinarika Svaha (Three times)
Next, the Lotus Mother Heart Mudra: Same as the previous Mother Buddha Mudra, but extend the right index finger back and forth. Mantra:
Om Arurika Svaha (Three times)
Next, the Vajra Mother Heart Mudra: The mudra is the same as before, but move the left index finger back and forth. Mantra:
Om Vajradilika Svaha (Three times)
次被甲印 左手作拳按腰。右手同拳印五處。額左右肩心喉也。咒曰。
唵仆入縛羅吽
次護凈香水印 用跋折羅印咒。
唵枳里枳里跋折羅吽泮吒(七遍)
次以片根本印護凈壇中供具(誦大身咒三遍)。
次對尊像稽首懺悔。隨喜勸請。
次發念觀。此聖尊自在天。即摩訶毗廬遮那如來。為饒益無福眾生。權化示現此像。發此念觀歸依供養之者。必得無量福聚。
次結地界 以根本印觸地。誦心中咒(三遍迎之)。
次結界四方界以前印咒任意。周匝四界即成。
次以凈土變印咒護凈土。七處(七處在末可見之)。
次送車輅印 二手內又。即作開掌。二頭指直申頭相柱。以二大指撥二中指頭。咒曰。
唵睹嚕睹嚕吽(三遍)
次召請印 如前根本契。但以大指來去。咒曰。
唵波伽羅主那泥波多耶(七遍)
次作四葉坐 二手合掌。二頭指並。二無名指二小指相附。左右中指無名指。各相著豎開。即成四葉坐。咒誦心中咒。即想聖者來坐此座。
次結空界 印咒如前以契轉上。三匝即成。
次結火炎印 以左手密掩右手背。相重直豎二大指。相去二寸許。即成咒曰。
唵阿三莽枳尼𤙖(三
【現代漢語翻譯】 現代漢語譯本： 其次是被甲印：左手握拳按在腰間，右手結同樣的拳印點在五個地方，分別是額頭、左右肩、心口、喉嚨。咒語是： 『唵(ōng) 仆(pú) 入(rù) 縛(fù) 羅(luó) 吽(hōng)』 其次是護凈香水印：使用跋折羅印（Vajra-mudrā，金剛印）並唸誦咒語： 『唵(ōng) 枳(zhǐ) 里(lǐ) 枳(zhǐ) 里(lǐ) 跋(bá) 折(zhé) 羅(luó) 吽(hōng) 泮(pàn) 吒(zhà)』 (七遍) 其次用根本印加持，凈化壇中的供具（誦大身咒三遍）。 然後對著尊像稽首懺悔，隨喜功德，勸請住世。 接著發起念觀：這位聖尊自在天，即是摩訶毗盧遮那如來（Mahā-vairocana-tathāgata，大日如來），爲了饒益沒有福報的眾生，權宜變化示現此像。發起這樣的念觀，歸依供養他的人，必定得到無量的福德。 其次結地界：用根本印觸地，誦心中咒（三遍迎接）。 其次結界四方界：用之前的印和咒語隨意結界，周匝四界即成。 其次用凈土變印咒加持，凈化土地，七處（七處在後面可以看到）。 其次是送車輅印：二手內縛，然後張開手掌，二頭指伸直頭相柱，用二大指撥二中指頭。咒語是： 『唵(ōng) 睹(dǔ) 嚕(lū) 睹(dǔ) 嚕(lū) 吽(hōng)』 (三遍) 其次是召請印：如前面的根本契，但用大指來回撥動。咒語是： 『唵(ōng) 波(bō) 伽(qié) 羅(luó) 主(zhǔ) 那(nà) 泥(ní) 波(bō) 多(duō) 耶(yē)』 (七遍) 其次作四葉坐：二手合掌，二頭指併攏，二無名指二小指相附，左右中指無名指各相著豎開，即成四葉坐。咒誦心中咒，就觀想聖者來坐此座。 其次結空界：印咒如前，用手印轉向上三匝即成。 其次結火炎印：用左手密掩右手背，相重直豎二大指，相去二寸許，即成。咒語是： 『唵(ōng) 阿(ā) 三(sān) 莽(mǎng) 枳(zhǐ) 尼(ní) 𤙖(hōng)』 (三遍)
【English Translation】 English version: Next is the Armor Seal: The left hand makes a fist and presses against the waist. The right hand makes the same fist seal and touches five places: the forehead, left and right shoulders, heart, and throat. The mantra is: 『Om Pū Rù Fù Luó Hōng』 Next is the Purifying Incense Water Seal: Use the Vajra-mudrā (跋折羅印, diamond seal) and recite the mantra: 『Om Zhǐ Lǐ Zhǐ Lǐ Bá Zhé Luó Hōng Pàn Zhà』 (seven times) Next, use the Root Seal to bless and purify the offerings in the altar (recite the Great Body Mantra three times). Then, bow to the honored image, confess, rejoice in merits, and request to remain in the world. Next, generate the thought-visualization: This Holy Sovereign自在天 (Lord of Freedom), is Mahā-vairocana-tathāgata (摩訶毗盧遮那如來, Great Sun Buddha), who expediently transforms and manifests this image to benefit sentient beings without merit. Those who generate this thought-visualization, take refuge in, and make offerings to him will surely obtain immeasurable blessings. Next, establish the Earth Boundary: Touch the ground with the Root Seal and recite the Heart Mantra (three times to welcome). Next, establish the boundary in the four directions: Use the previous seal and mantra to establish the boundary at will, and the four surrounding boundaries will be complete. Next, use the Pure Land Transformation Seal and mantra to bless and purify the land in seven places (the seven places can be seen at the end). Next is the Sending Carriage Seal: The two hands are bound inward, then open the palms, the two index fingers are straightened and touch each other at the tips, and the two thumbs pluck the tips of the two middle fingers. The mantra is: 『Om Dǔ Lū Dǔ Lū Hōng』 (three times) Next is the Summoning Seal: Like the previous Root Pledge, but move the thumb back and forth. The mantra is: 『Om Bō Qié Luó Zhǔ Nà Ní Bō Duō Yē』 (seven times) Next, make the Four-Petal Seat: The two hands are joined in prayer, the two index fingers are joined, the two ring fingers and two little fingers are attached to each other, and the left and right middle fingers and ring fingers are each attached and opened upright, thus forming the Four-Petal Seat. Recite the Heart Mantra, and visualize the Holy One coming to sit on this seat. Next, establish the Space Boundary: The seal and mantra are as before, turning the seal upwards three times to complete it. Next, form the Fire Flame Seal: Cover the back of the right hand with the left hand, overlapping and straightening the two thumbs, about two inches apart. The mantra is: 『Om Ā Sān Mǎng Zhǐ Ní Hōng』 (three times)
遍)
次寂心澄唸作供養法 金剛合掌誦咒。
唵惡娑婆訶(十八遍)
次以尊像入著暖油鋺中。自遏伽水始。一一依次第作手印。取擎頂禮供養之。其手印二手作拳相雙。其上置供器。以慎誠心作意奉供 遏迦咒曰。
唵𤙖拏里娘耶夜娑婆訶
涂花燒香種種供具等印。皆一同也。咒曰。
唵吽納里娘耶夜娑婆訶(各誦三遍)
但獻酒印咒獻遏伽水。
次作摩尼供印 兩手金剛合掌。二頭指如寶形。豎二大指即成。咒曰。
南謨阿莫伽部若摩尼缽頭摩婆悉利怛他伽多毗盧吉帝三曼多波羅沙羅𤙖(三遍)
即成遍滿法界廣大供具。
次唱四智贊 金剛合掌。當額並左右。週轉印。
次唱聖者讚歎咒三遍。印同前。
唵伽多波胝扇提娑婆悉胝摩訶伽多波胝娑婆訶
次作根本印。誦大身咒七遍。印身五處。禮大毗廬遮那如來(七遍)。
次禮伽多缽胝帝婆羅若(七遍)。
次唸誦。以匙酌油。灌其像身。一日之中七百遍灌之。平旦四百遍。日中三百遍。正灌油之時。至心慎肅勿生他念。每一百八遍終。讚歎供養。數數發願陳所念之事。若三日乃至七日。一切善愿隨意成就一切。惡事悉皆消滅。是自在天處他化自在天。
【現代漢語翻譯】 現代漢語譯本 接下來，以寂靜的心和澄澈的念頭進行供養。結金剛合掌，誦咒： 唵 惡娑婆訶 (十八遍) 然後，將本尊像放入盛有溫油的容器中。從供養遏伽水開始，一一按照順序結手印。拿起供器，虔誠地頂禮供養。手印為雙手作拳狀相合，其上放置供器，以真誠的心意作意奉獻。遏伽咒曰： 唵 𤙖拏里娘耶夜娑婆訶 涂香、獻花、燒香等各種供具的手印都相同。咒語是： 唵 吽 納里娘耶夜娑婆訶 (各誦三遍) 但獻酒的手印和咒語與獻遏伽水相同。 接下來結摩尼供印。兩手結金剛合掌，二頭指彎曲如寶形，豎起二大指即成。咒曰： 南謨阿莫伽部若摩尼缽頭摩婆悉利怛他伽多毗盧吉帝三曼多波羅沙羅𤙖 (三遍) 此印即成為遍滿法界的廣大供具。 接下來唱四智贊。結金剛合掌，在額頭、左右肩部依次旋轉手印。 接下來唱聖者讚歎咒三遍。手印同前。 唵 伽多波胝扇提娑婆悉胝摩訶伽多波胝娑婆訶 接下來結根本印，誦大身咒七遍。用手印觸碰身體的五個部位。禮拜大毗盧遮那如來（Vairocana Buddha）（七遍）。 接下來禮拜伽多缽胝帝婆羅若（七遍）。 接下來念誦。用勺子舀油，灌注在本尊像身上。一天之中灌注七百遍。早上四百遍，中午三百遍。在灌油的時候，至誠恭敬，不要產生其他雜念。每唸誦一百零八遍結束時，讚歎供養，多次發願，陳述所希望的事情。如果持續三天乃至七天，一切善愿都能隨意成就，一切惡事都將消滅。這裡指的是自在天（Ishvara），即他化自在天（Paranirmita-vasavartin）。
【English Translation】 English version Next, with a tranquil mind and clear thoughts, perform the offering ritual. Form the Vajra-clasped hands (金剛合掌), and recite the mantra: Om A-sa-po-ha (18 times) Then, place the revered image into a vessel filled with warm oil. Starting with the offering of Arghya water (遏伽水), perform each hand mudra (手印) in sequence. Take the offering vessel, reverently raise it above your head, and make the offering. The hand mudra involves forming fists with both hands, placing the offering vessel on top, and sincerely dedicating the offering with focused intention. The Arghya mantra is: Om Ganari Niangye Ye Soha The hand mudras for offering incense, flowers, and various other offerings are all the same. The mantra is: Om Hum Nari Niangye Ye Soha (recite each three times) However, the hand mudra and mantra for offering wine are the same as those for offering Arghya water. Next, form the Mani Offering Mudra (摩尼供印). Clasp the hands in Vajra-clasped hands, bend the two index fingers into the shape of a jewel, and raise the two thumbs. The mantra is: Namo Amogha Pujah Mani Padma Vajra Tathagata Vilokite Samanta Prasara Hum (3 times) This mudra transforms into vast offerings that fill the entire Dharma realm. Next, chant the Four Wisdom Praises. Form the Vajra-clasped hands, and rotate the mudra at the forehead, left shoulder, and right shoulder in sequence. Next, chant the Praise of the Holy Ones mantra three times. The mudra is the same as before. Om Gata Pati Shanti Soha Siddhi Maha Gata Pati Soha Next, form the Root Mudra and recite the Great Body Mantra seven times. Touch the five places of the body with the mudra. Prostrate to the Great Vairocana Tathagata (大毗盧遮那如來) (7 times). Next, prostrate to Gata Pati Deva Raja (7 times). Next, recite the mantra. Use a spoon to scoop oil and pour it onto the body of the image. Pour seven hundred times in one day. Four hundred times in the morning and three hundred times at noon. While pouring the oil, be sincere and respectful, and do not allow other thoughts to arise. At the end of every one hundred and eight recitations, offer praise and make offerings, repeatedly making vows and stating the matters you wish for. If you continue for three to seven days, all good wishes will be fulfilled as desired, and all evil deeds will be extinguished. This refers to Ishvara (自在天), also known as Paranirmita-vasavartin (他化自在天).
降游下界。風輪之纏淪其身故。用酒藥蘿蔔及油等之物。常持齋故暮時不受供養矣。其所獻之食咒師自食。色力福壽共得增益。
第三結鼻頓合法 若三日乃至七日。作法供養聖尊。于念愿事無感應者。更燒香發願啟白所念之由。取白線誦大身咒一百八遍。咒其縒線結一百八節。截於二分結二天鼻端。其印用商佉印。二手金剛合掌。左右頭指與大指各共相捻即成。結鼻之後。三日夜間。不得行他處及與他人共語。
第四調和法 其象頭人身瘺。有六辟牙折。絲鼻上。左手把刀。次手把果盤。下手把輪。右上手把棒。次手把索。下手把牙。若有忿怒之時。此像之前作小圓壇。設肴膳飲供酒藥蘿蔔歡喜團等迎請。二手合掌屈二頭指。捻大母指頭。咒曰。
𤙖𤙖遮都盧破羅末陀你曳娑婆訶(七遍)
每遍頭指來去。即以至誠心禮拜懺悔。以一一供具奉獻讚歎。誦大自在天咒滿一千八遍。其印相。二小指二無名指叉掌內。豎二中指頭相著。二頭指各附中指背第一節。咒曰。
唵毗多羅薩你破賴摩羅他尼只多尼只多尼毗多尼毗多尼娑婆訶
供養已了陳所念事。取出壇中供具初夜之分。外作水壇。以其供等和清水散水壇。及擲灑諸方。咒曰。
阿藹舍伽舍缽車
第五成辦一切事
【現代漢語翻譯】 現代漢語譯本 降游下界（指神靈降臨到地獄）。風輪纏繞其身，這是因為（前世）的緣故。用酒、藥、蘿蔔以及油等物品（供養）。因為常持齋戒的緣故，傍晚時分不再接受供養。咒師自己食用（神靈）所獻的食物，（可以）共同獲得色身、力量、福報和壽命的增長。
第三，結鼻頓合法。如果三日乃至七日，作法供養聖尊，對於唸誦祈願之事沒有感應，就再燒香發願，陳述所念之事的原因。取白色絲線，誦大身咒一百零八遍，用咒語加持絲線，結一百零八個結。擷取兩段，結在二天（指兩位天神）的鼻端。其印相用商佉印（海螺印），雙手金剛合掌，左右手頭指與大指各自相捻即成。結鼻之後，三日夜間，不得去其他地方，也不得與他人交談。
第四，調和法。其象頭人身像，有六根殘缺的象牙折斷。絲鼻（指用絲線纏繞的鼻子）向上。左手把刀，次手把果盤，下手把輪。右上手把棒，次手把索，下手把牙。若有忿怒之時，在此像之前製作小圓壇，設定肴膳、飲品、供酒、藥、蘿蔔、歡喜團等，迎請（神靈）。二手合掌，屈二頭指，捻大母指頭。咒語是：
唵 唵 遮都盧 破羅末陀 你曳 娑婆訶（七遍）
每念一遍咒語，頭指來回動。即以至誠心禮拜懺悔，用每一樣供品奉獻讚歎。誦大自在天咒滿一千八遍。其印相是：二小指、二無名指交叉于掌內，豎起二中指，指頭相靠著，二頭指各附在中指背的第一節。咒語是：
唵 毗多羅 薩你 破賴 摩羅 他尼 只多尼 只多尼 毗多尼 毗多尼 娑婆訶
供養完畢，陳述所念之事。取出壇中供品，在初夜時分，在外製作水壇，用那些供品等和清水，灑在水壇上，以及向四方拋灑。咒語是：
阿 藹 舍 伽 舍 缽 車
第五，成辦一切事。
【English Translation】 English version Descending to the lower realms. The wind wheel entangles his body, due to past causes. Use wine, medicine, radishes, and oil, etc., as offerings. Because of constantly observing fasting, offerings are not accepted in the evening. The mantra master himself eats the food offered (to the deity), and together they gain increase in physical appearance, strength, blessings, and longevity.
Third, the method of binding the nose. If for three to seven days, one performs rituals and makes offerings to the Holy One, and there is no response to the prayers and wishes, then burn incense again, make vows, and state the reason for the prayers. Take a white thread, recite the Great Body Mantra one hundred and eight times, and empower the thread with the mantra, tying one hundred and eight knots. Cut it into two parts and tie them to the ends of the noses of the two Devas (two deities). The mudra (hand gesture) is the Shankha Mudra (conch mudra): both hands in Vajra (diamond) joined palms, with the index finger and thumb of each hand touching each other. After binding the nose, for three days and nights, one must not go to other places or speak with others.
Fourth, the method of harmonization. The image of the elephant-headed human figure has six broken tusks. The silk nose (nose wrapped with silk thread) points upwards. The left hand holds a knife, the next hand holds a fruit plate, and the lower hand holds a wheel. The upper right hand holds a staff, the next hand holds a rope, and the lower hand holds a tusk. If there is anger, create a small circular altar in front of this image, set out delicacies, drinks, offerings of wine, medicine, radishes, and 'joyful balls' (sweet treats), and invite (the deity). Join both hands in prayer, bend the two index fingers, and touch the tips of the thumbs. The mantra is:
Om Om Chaturl Brohmotod Neyeh Svaha (seven times)
Each time the mantra is recited, move the index fingers back and forth. Then, with utmost sincerity, bow in repentance, and offer praise with each offering. Recite the Great自在天 (Great自在 Heaven) Mantra one thousand and eight times. The mudra is: cross the two little fingers and two ring fingers inside the palms, raise the two middle fingers with the tips touching each other, and attach the two index fingers to the first joint of the back of the middle fingers. The mantra is:
Om Bitoro Satni Brohmo Rota Ni Jito Ni Jito Ni Bito Ni Bito Ni Svaha
After completing the offerings, state the matter of concern. Take out the offerings from the altar, and during the first part of the night, create a water altar outside. Mix the offerings with clean water, sprinkle it on the water altar, and scatter it in all directions. The mantra is:
Ah Ai Sheh Gah Sheh Beh Cheh
Fifth, accomplishing all matters.
業法 若求曷阇等愛念者。燒卻布羅香。三日夜。設壇供等誦婆伽羅拏咒。日日三時時別千遍。印法。左右小指無名指。相叉入掌內。二中指直豎頭相合開莫著。二頭二大指押無名指。印七處。謂二膊嚥下眉間髮際頂頭后。咒曰。
唵毗那臾伽扇那夜提婆伽羅拏耶娑婆訶
若欲降伏惡人者。自腳足下書其名字。一日夜不飲食。作禁縛印。誦阿毗遮咒。時別一千遍。印相二手合掌伏之。二中指直申頭相合。以二名指屈。二中指二小指申頭相合。以二大指按二中指上。以二頭指各屈大指上。大指上其大指頭指頭各動。用唵伽那波胝阿毗姤盧舍娑婆訶。
若欲停口舌者。取井花水。誦大身咒一百遍。咒水散擲彼方。口舌必止。凡諸念求事。皆以身咒心中等三咒隨意修念焉。世間事業無不成辦是為世法要道也。人倫秘術無功頓法豈過於此哉。我今搜求秘教奧藏傳於末後。愿也有心之哲。宜試慎勿妄傳矣。
大聖歡喜自在天法
享和二壬戌年夏五月得洛陽智積院慈順僧正挍本對挍小池坊寶庫之本上木
豐山寓居沙門快道志
【現代漢語翻譯】 現代漢語譯本 業法：若要求得曷阇（曷阇：具體含義不明確，此處音譯）等人的愛念，則燒卻布羅香（布羅香：具體含義不明確，此處音譯），連續三日夜。設立壇場供養，並誦唸婆伽羅拏（婆伽羅拏：具體含義不明確，此處音譯）咒語，每日分三個時段，每個時段唸誦一千遍。印法：左右手的小指和無名指相互交叉放入掌內，兩個中指直立，指尖相合但不要緊貼，兩個食指和兩個大拇指按壓在無名指上。用此手印按壓身體的七個部位，分別是兩個肩膀、咽喉下方、眉間、髮際、頭頂和後腦。咒語是： 『唵 毗那臾伽 扇那夜 提婆 伽羅拏耶 娑婆訶』 若想要降伏惡人，則在自己的腳下書寫那個人的名字，一日一夜不飲食。結禁縛印，誦唸阿毗遮（阿毗遮：具體含義不明確，此處音譯）咒語，每個時段唸誦一千遍。印相：雙手合掌並向下伏，兩個中指伸直指尖相合，兩個無名指彎曲，兩個中指和兩個小指伸直指尖相合，用兩個大拇指按壓在中指上，兩個食指各自彎曲按壓在大拇指上。大拇指和食指的指尖各自動彈。咒語是：『唵 伽那波胝 阿毗姤盧舍 娑婆訶』。 若想要停止別人的口舌爭端，取井水中的花，誦唸大身咒一百遍，用咒過的水灑向對方，口舌爭端必定停止。凡是各種想要祈求的事情，都可以用身咒、心中咒等三種咒語隨意修習唸誦。世間的事業沒有不成功的，這是世間法的要道。人倫秘術，沒有比這更快的頓悟之法了。我現在搜尋秘教的奧藏，傳於後世。希望有心之人可以嘗試，但切勿隨意傳授。 大聖歡喜自在天法 享和二年壬戌年夏五月，于洛陽智積院，由慈順僧正校對小池坊寶庫之版本後上木。 豐山寓居沙門快道 志
【English Translation】 English version Karma Dharma: If one seeks the love and affection of H曷阇 (He She: specific meaning unclear, transliterated here) and others, burn Bula incense (Bula incense: specific meaning unclear, transliterated here) for three days and nights. Set up an altar for offerings and chant the Bhagalana (Bhagalana: specific meaning unclear, transliterated here) mantra, a thousand times each time, three times a day. Mudra (hand gesture): cross the little finger and ring finger of the left and right hands, placing them inside the palm. Straighten the two middle fingers, touching their tips together but not tightly. Press the two index fingers and two thumbs on the ring fingers. Use this mudra to press on seven places of the body: the two shoulders, below the throat, between the eyebrows, the hairline, the top of the head, and the back of the head. The mantra is: 'Om Vinayuga Shannaya Deva Bhagalanaya Svaha' If you want to subdue an evil person, write their name under your feet, and do not eat or drink for one day and one night. Form the binding mudra and chant the Abhiṣeka (Abhiseka: specific meaning unclear, transliterated here) mantra, a thousand times each time. Mudra: join the palms together and bow down. Straighten the two middle fingers, touching their tips together. Bend the two ring fingers. Straighten the two middle fingers and two little fingers, touching their tips together. Press the two thumbs on the middle fingers. Bend the two index fingers over the thumbs. Move the tips of the thumbs and index fingers separately. Use the mantra: 'Om Ganapati Abhi Hulushe Svaha'. If you want to stop someone's verbal disputes, take flower water from a well, chant the Great Body Mantra one hundred times, and sprinkle the water towards the other party. The verbal disputes will surely stop. For all kinds of things you want to pray for, you can practice and chant the Body Mantra, the Mind Mantra, and the other three mantras at will. There is no worldly affair that cannot be accomplished. This is the essential path of worldly dharma. There is no quicker path to enlightenment than this secret art of human relations. I now search for the hidden treasures of the secret teachings and pass them on to future generations. I hope that those who are interested will try it, but do not transmit it carelessly. The Dharma of the Great Sacred Joyful and自在Heaven In the summer of the second year of Horeki, the year of Renxu, the version of Kojibo's treasure house was proofread by the monk Jishun of Chishakuin Temple in Rakuyo and put on wood. Shamon Kaido, residing in Toyama