T21n1274_大聖歡喜雙身毗那夜迦天形像品儀軌

大正藏第 21 冊 No. 1274 大聖歡喜雙身毗那夜迦天形像品儀軌

No. 1274

大聖歡喜雙身毗那夜迦天形像品儀軌一卷

憬瑟撰集

我今于含光口傳。制此秘密儀軌。其雙身天王形像。夫婦二天令相抱立。其長七寸或五寸作之。二天俱像頭人身。但男天面系女天右肩。而令現女天背。亦女天面系男天右肩而令視男天背。足踵皆俱露現。手足柔軟猶如壯肥端正女人。男天頭無華鬘。肩系赤色袈裟。女天頭有華鬘。而不著袈裟。手足有瓔珞環。亦用其兩足蹈男天足端。此二天俱白肉色著赤色裙。各以二手互抱腰上。其右手覆左手背。二天右手中指端。令至左手中指中節背上。此相抱像表六處之愛。六處之愛者。一者以鼻各觸愛背。二者以臆合愛。三者以手抱愛腰。四者以腹合愛。五者以二足蹈愛。六者著赤色裙。是偏表敬愛故。有行者造供六愛敬像。此人必得國王大臣后妃婇女及以一切諸人敬愛。發勇猛信心。莫生一念疑滯。往往證驗甚以多多　若欲修調和法除障難者。應造供六臂天像。其形象頭人身具足六臂。六臂者。所謂左上手把刀。次手把果盤。下手把輪。右上手把棒。次手把跛折羅。下手把索。復有四臂像。其形象頭人身具足四臂。所謂右第一手執鉞斧。第

【現代漢語翻譯】現代漢語譯本：《大聖歡喜雙身毗那夜迦天形像品儀軌》

No. 1274

《大聖歡喜雙身毗那夜迦天形像品儀軌》一卷

憬瑟撰集

我今于含光口傳。制此秘密儀軌。其雙身天王形像。夫婦二天令相抱立。其長七寸或五寸作之。二天俱像頭人身。但男天面系女天右肩。而令現女天背。亦女天面系男天右肩而令視男天背。足踵皆俱露現。手足柔軟猶如壯肥端正女人。男天頭無華鬘（huá mán，花環）。肩系赤色袈裟（jiā shā，僧侶的服裝）。女天頭有華鬘（huá mán，花環）。而不著袈裟（jiā shā，僧侶的服裝）。手足有瓔珞（yīng luò，裝飾品）環。亦用其兩足蹈男天足端。此二天俱白肉色著赤色裙。各以二手互抱腰上。其右手覆左手背。二天右手中指端。令至左手中指中節背上。此相抱像表六處之愛。六處之愛者。一者以鼻各觸愛背。二者以臆合愛。三者以手抱愛腰。四者以腹合愛。五者以二足蹈愛。六者著赤色裙。是偏表敬愛故。有行者造供六愛敬像。此人必得國王大臣后妃婇女及以一切諸人敬愛。發勇猛信心。莫生一念疑滯。往往證驗甚以多多。若欲修調和法除障難者。應造供六臂天像。其形象頭人身具足六臂。六臂者。所謂左上手把刀。次手把果盤。下手把輪。右上手把棒。次手把跛折羅（pǒ zhé luó）。下手把索。復有四臂像。其形象頭人身具足四臂。所謂右第一手執鉞斧。第

【English Translation】 English version: The Ritual for the Image of the Great Saint of Bliss, the Two-bodied Vinayaka Deva

No. 1274

The Ritual for the Image of the Great Saint of Bliss, the Two-bodied Vinayaka Deva, One Volume

Compiled by Jingse

I now transmit orally from Hanguang. I create this secret ritual. The image of the two-bodied Deva King: the two Devas, husband and wife, should be made to stand embracing each other. Their length should be seven or five inches. Both Devas have elephant heads and human bodies. However, the male Deva's face is connected to the female Deva's right shoulder, so that the female Deva's back is visible. Similarly, the female Deva's face is connected to the male Deva's right shoulder, so that the male Deva's back is visible. Their heels are both exposed. Their hands and feet are soft, like those of a strong, plump, and upright woman. The male Deva's head has no hua man (華鬘, garland). He wears a red jiasha (袈裟, monk's robe) on his shoulder. The female Deva's head has a hua man (華鬘, garland), but she does not wear a jiasha (袈裟, monk's robe). Her hands and feet have yingluo (瓔珞, ornaments) rings. She also uses her two feet to step on the ends of the male Deva's feet. Both Devas have white flesh and wear red skirts. Each uses both hands to embrace the other's waist. The right hand covers the back of the left hand. The tips of the middle fingers of the two Devas' right hands should reach the middle joint of the back of the left hand's middle finger. This embracing image represents the love of the six places. The love of the six places: first, each uses the nose to touch the beloved's back; second, they join chests in love; third, they embrace each other's waists with their hands; fourth, they join abdomens in love; fifth, they step on each other with their two feet in love; sixth, they wear red skirts. This particularly expresses respect and love. If a practitioner makes and offers an image of the six loves and respects, this person will surely gain the respect and love of the king, ministers, consorts, concubines, and all people. Generate courageous faith. Do not give rise to a single thought of doubt or hesitation. The verifications are often very numerous. If you wish to practice the method of harmony and remove obstacles and difficulties, you should make and offer an image of the six-armed Deva. The image has an elephant head and a human body with six arms. The six arms: the upper left hand holds a knife, the next hand holds a fruit plate, and the lower hand holds a wheel. The upper right hand holds a staff, the next hand holds a po zhe luo (跛折羅), and the lower hand holds a rope. There is also a four-armed image. The image has an elephant head and a human body with four arms. The first right hand holds a Yue axe. The

二手把歡喜團盤。左第一手把牙(或執杵)第二手執寶棒。復依不空奮怒王觀自在菩薩經。明四臂天相者。此毗那夜迦金剛。其形象頭人身具足四臂。左一手執金剛杵。次手持鉞斧。右一手執罥索。次手持三叉戟。此形像品儀軌。能秘擇器授。此大聖天王。大自在天變化自在身故。秘法雲。六通自在故名聖天。智慧自在故名大自在天。成就敬愛故名雙身毗那夜迦王。成就五穀故名六臂天。又如經所說。魔醯首羅智自在。大海龍王降雨時。悉能分別數其渧。於一念中皆明瞭。依此聖說以智慧自在故。以名大自在天　複次明四方六臂毗那夜迦形像者。東方摧碎天亦名無臺大將。其形如天人。天冠之上安象頭。左手執傘蓋。右手持劍。南方飲食天亦名嚴髻大將。其形如天人。天冠之上安象頭。左手執索。右手執華鬘。西方衣服天亦名頂行大將。其形如天人。冠之上安龍頭。左手執弓。右手把箭。北方象頭天亦名金色伽那缽底。其形象頭人身。左手持白琉璃珠。右手執寶棒。或具足六臂如前所明　復六面六臂像如經所說。此法秘之(滿賢右手執寶棒。愛子左手把三股杵)。

雙身毗那夜迦天形像品儀軌

享和二年壬戌夏五月二日。求此本于智積院慈順僧正所。而挍合點國字命工上木。豐山輪下僧快道志。

【現代漢語翻譯】現代漢語譯本：二手把歡喜團盤。左第一手把牙（或執杵）（vajra，金剛杵），第二手執寶棒。又依據《不空罥索奮怒王觀自在菩薩經》，說明四臂天相：此毗那夜迦金剛（Vinayaka-vajra，象鼻天金剛），其形象為頭是象頭人身，具有四臂。左手第一隻手執金剛杵，第二隻手持鉞斧。右手第一隻手執罥索（pasa，套索），第二隻手持三叉戟（trisula，三股叉）。此形像品儀軌，能夠秘密選擇傳授。這位大聖天王，是大自在天（Mahesvara，濕婆神）變化自在之身。密法說，因為六通自在，所以名為聖天；因為智慧自在，所以名為大自在天；因為成就敬愛，所以名為雙身毗那夜迦王（Dual-bodied Vinayaka-raja，雙身象鼻天王）；因為成就五穀豐登，所以名為六臂天。又如經中所說，魔醯首羅（Mahesvara，大自在天）智慧自在，大海龍王降雨時，悉能分別數清每一滴雨水，於一念之間都明瞭。依據此聖說，因為智慧自在的緣故，所以名為大自在天。再次說明四方六臂毗那夜迦的形象：東方摧碎天，也名無臺大將，其形象如天人，天冠之上安有象頭，左手執傘蓋，右手持劍。南方飲食天，也名嚴髻大將，其形象如天人，天冠之上安有象頭，左手執索，右手執華鬘（mala，花環）。西方衣服天，也名頂行大將，其形象如天人，天冠之上安有龍頭，左手執弓，右手把箭。北方象頭天，也名金色伽那缽底（Golden Ganapati，金色象頭神），其形象為象頭人身，左手持白琉璃珠，右手執寶棒。或者具有六臂，如前面所說明的。又有六面六臂的形象，如經中所說，此法要秘密傳授（滿賢右手執寶棒，愛子左手把三股杵）。《雙身毗那夜迦天形像品儀軌》享和二年壬戌夏五月二日。于智積院慈順僧正處求得此本，並校對點勘國字，命工匠刻板。豐山輪下僧快道志。

【English Translation】 English version: A two-handed joyful Tuan Pan. The first left hand holds a tooth (or a vajra), and the second hand holds a precious staff. Furthermore, according to the 'Amoghapasa Krodharaja Avalokitesvara Sutra', the four-armed form is described as follows: This is the Vinayaka-vajra, whose image is that of an elephant-headed human with four arms. The first left hand holds a vajra, and the second hand holds a Yue axe. The first right hand holds a pasa (noose), and the second hand holds a trisula (trident). This image's ritual manual can be secretly selected and transmitted. This great Holy King is the transformed body of Mahesvara (Great自在Heaven). The secret Dharma says that because of the自在of the six supernatural powers, he is called Holy Heaven; because of the自在of wisdom, he is called Great自在Heaven; because of the accomplishment of respect and love, he is called the Dual-bodied Vinayaka-raja; because of the accomplishment of the five grains, he is called the Six-Armed Heaven. Moreover, as the sutra says, Mahesvara's wisdom is自在. When the Dragon King of the Great Sea rains, he can distinguish and count every drop, and he understands everything in one thought. According to this holy saying, because of the自在of wisdom, he is called Great自在Heaven. Furthermore, the images of the four-directional, six-armed Vinayaka are described: The Eastern Crushing Heaven, also known as General Wutai, has the form of a Deva (heavenly being), with an elephant head on top of his heavenly crown, holding an umbrella in his left hand and a sword in his right hand. The Southern Food Heaven, also known as General Yanjie, has the form of a Deva, with an elephant head on top of his heavenly crown, holding a rope in his left hand and a mala (garland) in his right hand. The Western Clothing Heaven, also known as General Dingxing, has the form of a Deva, with a dragon head on top of his crown, holding a bow in his left hand and an arrow in his right hand. The Northern Elephant-Headed Heaven, also known as Golden Ganapati, has the form of an elephant-headed human, holding a white crystal pearl in his left hand and a precious staff in his right hand. Or he may have six arms, as described earlier. There is also a six-faced, six-armed image, as the sutra says, this Dharma should be secretly transmitted (Manxian holds a precious staff in his right hand, and Aizi holds a trident in his left hand). The Ritual Manual of the Form of the Dual-bodied Vinayaka Heaven On the second day of the fifth month of summer in the second year of Kyowa (1802), this book was obtained from the Venerable Cijun of Chishaku-in Temple, and the national characters were collated and punctuated, and craftsmen were ordered to carve the blocks. Written by the monk Kaido of the school of Buzan.

一挍了　　　　　　　　　　慈　順

【現代漢語翻譯】現代漢語譯本：一挍了（無法確定具體含義，可能是一個人名或地名，也可能是一個動詞），慈（慈悲）順（順從）。

【English Translation】 English version: Yi Jiao Le (Unable to determine the specific meaning, possibly a person's name or place name, or possibly a verb), Ci (Compassion), Shun (Obedience).