T21n1275_聖歡喜天式法
大正藏第 21 冊 No. 1275 聖歡喜天式法
No. 1275
聖歡喜天式法
三藏法師般若惹羯羅撰
若於聖天法大欲開靈驗者。先造立天地盤。則天盤長三寸又四寸。地盤長方七寸。以有乳木及香木。一日之內造之。天地共以白木作之。造畫時不可見下劣之人。必必精進潔齋。以吉日為之。依通法擇日。合耳一頭天盤圓作。觀東方安葉上唵字。即變成日王歡喜天。頭上在日輪于俗形而有瞋相。面容赤色。右手持吠琉璃收胸上。左手持獨股收左腰。摧壞部主名無憂大將。被七阿僧祇眷屬圍繞。居青石上。
南方葉上觀爾字。即變為愛王歡喜天。似法師形。及其鼻胸下如面目矢。右手持團餅安結跏上。左手持蘿富根舉左肩間。野幹部主名象頭大將。十八俱胝被眷屬圍繞。居赤石上。
西方葉上觀頡哩字。即變為月愛歡喜天。其形美女也。頭有花鬘。右手持寶鏡。左手支頰。以寶篋為□足。端正殊妙色。一牙部主名嚴髻大將。一百四千俱胝眷屬被圍繞。座虎皮上。
北方葉上觀忙字。即變議特歡喜天。其形青色如憍尸迦天。左右手各作刀印。收各方腰。龍象部主名頂行大將。一俱胝那臾多眷屬圍繞踞黑石。
次明地盤眾。東方安帝釋天。東南方安
【現代漢語翻譯】 現代漢語譯本 《聖歡喜天式法》
三藏法師般若惹羯羅（Prajñākaramati）撰
若要使聖天法靈驗，首先要製作天地盤。天盤長三寸四分，地盤為長方形，長七寸。用有乳汁的樹木和香木，在一天之內製作完成。天地盤都用白木製作。製作畫像時，不可讓卑賤之人看見，必須精進潔齋，選擇吉日進行，依照通常的方法選擇吉日。天盤一頭做成圓形，在東方的葉子上觀想唵（Om）字，立即變成日王歡喜天（Sūrya-kāma-deva）。頭上頂著日輪，是俗人形象，帶有嗔怒之相，面容赤色。右手拿著吠琉璃（Vairocana）放在胸前，左手拿著獨股杵放在左腰。摧壞部主名為無憂大將（Aśoka-senāpati），被七阿僧祇（Asaṃkhya）眷屬圍繞，居住在青石上。
在南方的葉子上觀想爾（īr）字，立即變為愛王歡喜天（Kāma-deva）。形象像法師，鼻子和胸部以下像面目之箭。右手拿著團餅放在結跏趺坐的腿上，左手拿著蘿富根舉在左肩旁。野幹部主名為象頭大將（Gajendra-senāpati），被十八俱胝（Koṭi）眷屬圍繞，居住在赤石上。
在西方的葉子上觀想頡哩（hrīḥ）字，立即變為月愛歡喜天（Candra-kāma-deva）。形象是美女，頭上有花鬘。右手拿著寶鏡，左手支著臉頰，用寶篋作為腳。端正殊妙，容色絕佳。一牙部主名為嚴髻大將（Mukuta-senāpati），一百四千俱胝（Koṭi）眷屬被圍繞，坐在虎皮上。
在北方的葉子上觀想忙（maṃ）字，立即變為議特歡喜天（Vitarka-kāma-deva）。形象青色，像憍尸迦天（Kauśika-deva）。左右手各作刀印，放在腰間。龍象部主名為頂行大將（Śīrṣa-gāmin-senāpati），一俱胝那臾多（Niyuta-koṭi）眷屬圍繞，踞坐在黑石上。
其次說明地盤上的諸位。東方安帝釋天（Indra），東南方安...
【English Translation】 English version Śrī Mahāgaṇapati Kalpa
Composed by Tripitaka Master Prajñākaramati
If one wishes to unlock the spiritual efficacy of the sacred Gaṇapati ritual, one must first construct the celestial and terrestrial mandalas. The celestial mandala should measure three and four inches in length, while the terrestrial mandala should be rectangular, measuring seven inches in length. These should be crafted from milky wood and fragrant wood within a single day. Both mandalas should be made of white wood. During the creation of the images, they must not be seen by inferior individuals. One must be diligent in purification and fasting, selecting an auspicious day according to common methods. The celestial mandala should be round at one end. On the eastern leaf, visualize the syllable Om, which immediately transforms into Sūrya-kāma-deva (Sun-desire-deva). He has a sun disc on his head, appears in a common form with an angry expression, and has a red face. His right hand holds a Vairocana (crystal) against his chest, and his left hand holds a vajra (single-pronged thunderbolt) at his left waist. The chief of the destroying faction is named Aśoka-senāpati (Sorrowless General), surrounded by seven Asaṃkhya (innumerable) retinue, residing on a blue stone.
On the southern leaf, visualize the syllable īr, which immediately transforms into Kāma-deva (Desire-deva). He resembles a Dharma master, with his nose and below his chest like an arrow of the face. His right hand holds a round cake placed on his lotus-positioned legs, and his left hand holds a radish root raised near his left shoulder. The chief of the wilderness faction is named Gajendra-senāpati (Elephant-headed General), surrounded by eighteen Koṭi (ten million) retinue, residing on a red stone.
On the western leaf, visualize the syllable hrīḥ, which immediately transforms into Candra-kāma-deva (Moon-desire-deva). His form is that of a beautiful woman, with a garland of flowers on her head. Her right hand holds a precious mirror, and her left hand supports her cheek. She uses a jeweled box as her footrest, and her appearance is exceptionally beautiful. The chief of the single-tusk faction is named Mukuta-senāpati (Crown-haired General), surrounded by one hundred and forty thousand Koṭi (ten million) retinue, seated on a tiger skin.
On the northern leaf, visualize the syllable maṃ, which immediately transforms into Vitarka-kāma-deva (Thought-desire-deva). His form is blue, like Kauśika-deva (Indra). His left and right hands each make a sword mudra, placed at his waist. The chief of the dragon-elephant faction is named Śīrṣa-gāmin-senāpati (Head-walking General), surrounded by one Koṭi Niyuta (ten million x 10^5) retinue, seated on a black stone.
Next, explain the deities on the terrestrial mandala. In the east, place Indra (Lord of Gods); in the southeast, place...
火天。南方安炎魔天。西南方安羅剎天。西方安水天。西北方安風天。北方安毗沙門天。東北方安大自在天。安廿八宿卅六禽。如是次第建立之矣。天盤四天皆一體也。非異體者。若中□亦安多波天無妨礙。
次召請印 以二小指二無名指相鉤向內。以二中指立相叉。又以二頭指各豎付中指。以二大指亦豎付近頭指側。大指去來。明曰(四天通用)。
唵簸迦羅(二合)主拏禰(去)縛哆野(二合)
次用普印伴咒曰。
唵簸迦羅(二合)三萬眷屬從恒河沙守護自他祈祈決定急急如律令
次地盤眾等召請印。作帝殊羅施印。以二小指二無名指叉于掌內豎。二中指頭相捻。以二頭指各加中指背節下半分。大指來去。咒曰。
唵(一)鑠都嚕(二)波羅摩馱你曳(三)莎訶(通八方天)
次二十八宿三十六禽召請印(用輪壇印通)咒曰。
唵知里安疑嚕你曳莎訶
次請一切諸天類等印咒。金剛合掌立二空去來。咒曰。
富順愛神相合部類宴坐引入伴族一億二億一切諸頭頭契來入入入娑婆呵
次次供養契印。悉求他之中(云云)。
盛冥文符<
秘攝符<
【現代漢語翻譯】 現代漢語譯本： 火天（Agni Deva，印度教的火神）。南方安置炎魔天（Yama Deva，死亡之神）。西南方安置羅剎天（Rakshasa Deva，羅剎的守護神）。西方安置水天（Varuna Deva，水神）。西北方安置風天（Vayu Deva，風神）。北方安置毗沙門天（Vaishravana Deva，北方守護神）。東北方安置大自在天（Maheshvara Deva，濕婆神的別稱）。安置二十八星宿和三十六禽星。如此按順序建立。天盤四天為一體，並非不同個體。若中間空缺，安置多波天（多波天，意義不明）也無妨礙。
其次是召請印：兩小指和兩無名指相鉤向內。兩中指豎立相交。再將兩食指豎起貼靠在中指上。兩大拇指也豎起靠近食指側面。大拇指來回移動。咒語是（四天通用）：
唵 簸迦羅（二合） 主拏禰（去） 縛哆野（二合）
其次使用普印伴隨咒語說：
唵 簸迦羅（二合） 三萬眷屬從恒河沙守護自他 祈祈決定 急急如律令
其次是地盤眾等的召請印。做帝殊羅施印：兩小指和兩無名指在掌內相交豎起。兩中指指頭相捻。將兩食指分別加在中指背部關節下半部分。大拇指來回移動。咒語是：
唵（一） 鑠都嚕（二） 波羅摩馱你曳（三） 莎訶（通八方天）
其次是二十八星宿三十六禽星的召請印（使用輪壇印通用）。咒語是：
唵 知里安 疑嚕你曳 莎訶
其次是請一切諸天類等的印咒。金剛合掌，立起兩空（指），來回移動。咒語是：
富順愛神相合部類 宴坐引入伴族 一億二億 一切諸頭頭 契來入入入 娑婆呵
其次是依次供養的契印。全部尋求他（悉求他）的幫助（云云）。
盛冥文符（里某甲耳）
秘攝符
【English Translation】 English version: Agni Deva (Fire God). Place Yama Deva (God of Death) in the south. Place Rakshasa Deva (Guardian deity of Rakshasas) in the southwest. Place Varuna Deva (God of Water) in the west. Place Vayu Deva (God of Wind) in the northwest. Place Vaishravana Deva (Guardian of the North) in the north. Place Maheshvara Deva (Another name for Shiva) in the northeast. Place the Twenty-Eight Constellations and Thirty-Six Animals. Establish them in this order. The Four Heavens of the Celestial Disk are one entity, not different entities. If there is a space in the middle, placing Dopa Deva (Meaning unclear) is not an obstacle.
Next is the summoning mudra: Hook the two little fingers and two ring fingers inward. Stand the two middle fingers upright and crossed. Then raise the two index fingers and attach them to the middle fingers. Also raise the two thumbs and bring them close to the sides of the index fingers. Move the thumbs back and forth. The mantra is (common to the Four Heavens):
Om Bha-ka-ra (Two combined) Zhu-na-ni (Departing tone) Va-da-ya (Two combined)
Next, use the universal mudra with the accompanying mantra, saying:
Om Bha-ka-ra (Two combined) Thirty thousand retinue from the Ganges sands protect self and others. Pray, pray, decide quickly, quickly, as the law commands.
Next is the summoning mudra for the Earthly Disk assembly and others. Make the Tejas-ra-shi mudra: Cross the two little fingers and two ring fingers inside the palm and raise them. Touch the tips of the two middle fingers together. Add the two index fingers to the lower half of the back joints of the middle fingers. Move the thumbs back and forth. The mantra is:
Om (One) Shatru (Two) Para-ma-da-ni-ye (Three) Svaha (Applies to the Eight Directions Heavens)
Next is the summoning mudra for the Twenty-Eight Constellations and Thirty-Six Animals (using the wheel mandala mudra universally). The mantra is:
Om Zhi-li-an Yi-lu-ni-ye Svaha
Next is the mudra and mantra for inviting all classes of deities. Vajra palms together, raise the two spaces (fingers), moving back and forth. The mantra is:
Prosperous and compliant love deities, harmonious classes, seated in meditation, lead in the accompanying clan. One hundred million, two hundred million, all the heads, heads, come, enter, enter, enter, Svaha.
Next are the sequential offering mudras. Seek help from all others (Siddhartha) (etc.).
Prosperous Dark Text Talisman (For so-and-so's ears)
Secret Gathering Talisman
T21p0324_02.gif(固對錶畫斷也)
右慾望官位爵祿者。以日輪天加帝釋天。
若欲令他熱病者。以日輪天加火天王。
若欲得福德者。以月愛天加毗沙門天祈之。
若欲得他愛念者。以月愛天加毗沙門天使者。呼二十八宿。
若欲勝兵軍者。以日輪天加大自在天。呼一萬眷屬。
若欲得人心遂吾思者。以議特天加炎魔天。
若一切人慾被愛敬者。以愛王天加毗沙門天。
若欲得他人財寶者。以月愛天加大自在天。
若夫妻之中欲令愛念者。以月愛天加帝釋天。
若夫妻之中欲令相離者。以議特天加水天王。
若欲忽死敵惡人怨敵者。以愛王天加羅剎天。
若從者逃走欲令還來者。以愛王天加大自在天。呼其從者姓名。
若懷妊之女早安欲令產生者。以月愛天加炎魔天好矣。
若被咒咀時。欲被還者。以日輪天加羅剎天祈申之。
欲令他人風病者。以議特天加風天祈之。
欲止病瘡癰疸一切瘡病。以愛王天加炎魔天愿祈之。
欲止長血赤痢者。以日輪天加帝釋天祈申。
欲止雨降難者。以愛王天加帝釋天。
欲止旱魃降雨者。以議特天加水天王。
欲止
【現代漢語翻譯】 現代漢語譯本： （固對錶畫斷也）
若希望得到官位爵祿，以日輪天（Surya，太陽神）加帝釋天（Indra，統治忉利天之神）。
若希望使他人得熱病，以日輪天加火天王（Agni，火神）。
若希望獲得福德，以月愛天（Chandra，月神）加毗沙門天（Vaishravana，北方守護神）祈禱。
若希望得到他人愛念，以月愛天加毗沙門天使者，呼喚二十八星宿。
若希望戰勝敵軍，以日輪天加大自在天（Maheshvara，濕婆神），呼喚一萬眷屬。
若希望得到人心，實現自己的想法，以議特天（Agni，火神）加炎魔天（Yama，閻羅王）。
若希望一切人對自己愛敬，以愛王天（Kama，愛神）加毗沙門天。
若希望得到他人財寶，以月愛天加大自在天。
若夫妻之間希望彼此愛念，以月愛天加帝釋天。
若夫妻之間希望彼此分離，以議特天加水天王（Varuna，水神）。
若希望迅速消滅敵對的惡人和怨敵，以愛王天加羅剎天（Rakshasa，羅剎）。
若從者逃走，希望他回來，以愛王天加大自在天，呼喚其從者的姓名。
若懷孕的女子希望早日平安生產，以月愛天加炎魔天為好。
若被咒詛時，希望將咒詛返回施咒者，以日輪天加羅剎天祈禱。
希望使他人得風病，以議特天加風天（Vayu，風神）祈禱。
希望止息病瘡、癰疽、一切瘡病，以愛王天加炎魔天祈願。
希望止息長血、赤痢，以日輪天加帝釋天祈禱。
希望停止降雨的災難，以愛王天加帝釋天。
希望停止旱魃降雨，以議特天加水天王。
希望停止……
【English Translation】 English version: (The fixed counterpart represents a break)
If one desires official position, rank, and emoluments, add Surya (Sun God) to Indra (Lord of the Trayastrimsa Heaven).
If one wishes to cause another to have a fever, add Surya to Agni (God of Fire).
If one wishes to obtain blessings and virtue, pray to Chandra (Moon God) added to Vaishravana (Guardian of the North).
If one wishes to be loved and cherished by others, add Chandra to the messenger of Vaishravana, and invoke the twenty-eight constellations.
If one wishes to triumph over enemy armies, add Surya to Maheshvara (Shiva), and invoke ten thousand attendants.
If one wishes to win people's hearts and fulfill one's thoughts, add Agni to Yama (Lord of Death).
If one wishes to be loved and respected by all, add Kama (God of Love) to Vaishravana.
If one wishes to obtain the wealth and treasures of others, add Chandra to Maheshvara.
If a husband and wife wish to love each other, add Chandra to Indra.
If a husband and wife wish to separate from each other, add Agni to Varuna (God of Water).
If one wishes to quickly eliminate hostile evil people and enemies, add Kama to Rakshasa (Demon).
If a follower runs away and one wishes them to return, add Kama to Maheshvara, and call out the name of the follower.
If a pregnant woman wishes for an early and safe delivery, it is good to add Chandra to Yama.
If one is cursed and wishes to return the curse to the caster, pray to Surya added to Rakshasa.
If one wishes to cause another to have wind disease, pray to Agni added to Vayu (God of Wind).
If one wishes to stop diseases, sores, carbuncles, and all kinds of skin diseases, pray to Kama added to Yama.
If one wishes to stop prolonged bleeding and bloody dysentery, pray to Surya added to Indra.
If one wishes to stop the disaster of rainfall, add Kama to Indra.
If one wishes to stop the drought demon and bring rain, add Agni to Varuna.
If one wishes to stop...
腹病頭病者。以日輪天加炎魔天。
欲遂論議決[儷-鹿+木]者。以日輪天加大自在。呼二十八宿等。
欲付公私遂所聖事者。以愛王天加帝釋天。
欲得愜年穀者。以議特天加帝釋天。
欲家內靜者。以愛王天加毗沙門天。
欲止口舌事者。以愛王天加自在天。
欲止物怪惡夢者。以日輪天加炎魔天。
欲使者遣遠早返來者。以議特天加風天忽返來。
如是一一合法對祈申。所念之事必成就。對時誦根本咒印(云云)。
次結三部護身印明依諸通印。
都合攝鉤印。二手內縛置頂上散。咒曰。
唵薩羅薩羅天地都合禁禁吽吽跘
次結對印不動謁哦印。咒曰。
吽吽吉你吉你吽泮(半音)娑婆呵
次十方結界印 地結方墻虛空結印等真言亦爾(云云)。
次以糸對之。咒曰。
唵乞曳曳曳吽
件法天法國於菩提寺所傳也。其排程不多類。時人皆號驗法焉。
聖天式法一卷
(附)
同天次第一卷
先凈三業印真言 次護身真言印 次向建受三度建吞之 次天鼓三七返 次向本尊禮三返 次著座 次涂香凈手 次加持灑水散壇上並供物及室內悉令清凈 次表白事由 次神分祈願
【現代漢語翻譯】 現代漢語譯本 對於腹部疾病和頭部疾病，應以日輪天（Surya，太陽神）加上炎魔天（Yama，閻摩）祈禱。 想要順利進行辯論並作出決斷，應以日輪天加上大自在天（Maheśvara，濕婆神），並呼喚二十八星宿等。 想要處理公務或私事，使聖事順利完成，應以愛王天（Kāmadeva，愛神）加上帝釋天（Indra，因陀羅）。 想要獲得豐收，使年成好，應以議特天加上帝釋天。 想要家庭安寧，應以愛王天加上毗沙門天（Vaiśravaṇa，多聞天王）。 想要平息口舌是非，應以愛王天加上自在天（Īśvara，自在天）。 想要止息妖怪和惡夢，應以日輪天加上炎魔天。 想要派遣的使者早日返回，應以議特天加上風天，使之迅速返回。 像這樣一一按照儀軌如法地進行祈禱，所想之事必定成就。對準時機誦唸根本咒印（如前所述）。 接下來結三部護身印，按照各種通用印契。 總攝鉤印：雙手內縛，置於頭頂上方然後散開。咒語是： 唵 薩羅薩羅 天地都 合 禁禁 吽吽 泮 接下來結對印不動謁哦印。咒語是： 吽吽 吉你吉你 吽 泮 娑婆呵 接下來是十方結界印，地結方墻，虛空結印等，真言也是如此（如前所述）。 接下來用線對準。咒語是： 唵 乞曳曳曳 吽 此法是天法國在菩提寺所傳。其排程方法不多，當時的人都稱之為靈驗之法。 聖天式法一卷 (附) 同天次第 一卷 先凈三業印真言，其次護身真言印，其次向建受三次，然後吞之，其次天鼓三七返，其次向本尊禮三返，其次著座，其次涂香凈手，其次加持灑水散壇上，並供物及室內，全部令其清凈，其次表白事由，其次神分祈願。
【English Translation】 English version For abdominal and head ailments, one should pray to Surya (Sun God) combined with Yama (Lord of Death). To successfully conduct debates and reach resolutions, one should pray to Surya combined with Maheśvara (Shiva), and invoke the twenty-eight constellations. To accomplish public or private affairs and ensure the successful completion of sacred matters, one should pray to Kāmadeva (God of Love) combined with Indra (King of Gods). To obtain a bountiful harvest and a good year, one should pray to the deity associated with discussion combined with Indra. To ensure peace within the household, one should pray to Kāmadeva combined with Vaiśravaṇa (God of Wealth). To quell disputes and gossiping, one should pray to Kāmadeva combined with Īśvara (The Lord). To stop strange occurrences and bad dreams, one should pray to Surya combined with Yama. To ensure the swift return of dispatched messengers, one should pray to the deity associated with discussion combined with Vayu (Wind God), causing them to return quickly. By performing these prayers individually and according to the proper ritual, the desired outcomes will surely be achieved. Recite the fundamental mantra and mudra at the appropriate time (as mentioned before). Next, form the protective mudras of the three families, following the various common mudras. The All-Encompassing Hook Mudra: Bind the hands inward and place them above the head, then scatter them. The mantra is: Om Sara Sara, may heaven and earth be entirely bound, bind, bind, hum, hum, phat. Next, form the corresponding mudra, the immovable '謁哦' mudra. The mantra is: Hum Hum, Kili Kili, Hum Phat, Svaha. Next is the ten directions boundary mudra, the earth-binding square wall, the sky-binding mudra, and so on. The mantras are also the same (as mentioned before). Next, align with the thread. The mantra is: Om Kili Kili Hum This Dharma was transmitted by the Heavenly French at Bodhi Temple. Its methods are not many, and people at the time called it the efficacious Dharma. Śantideva Ritual Method, One Volume (Attached) Same Deity Sequence, One Volume First, purify the three karmas with mudra and mantra; next, the protective mantra and mudra; next, face the constructed mandala and receive it three times, then swallow it; next, beat the heavenly drum three or seven times; next, bow to the principal deity three times; next, take a seat; next, apply scented oil and purify the hands; next, bless and sprinkle water on the altar, offerings, and throughout the room, making everything pure; next, state the reason for the ritual; next, divine offering and prayers.
次大金剛輪真言印 次輪壇真言印 次勝悉地真言印 次三部三昧心真言印 次三刀偈 次如來拳印 次道場觀 次天盤聖眾勸請明印 次天盤伴天印 次地盤眾勸請明印 次地盤伴天印 次二十八宿並三十六禽明印 次地申明印 次避除結界明印 次玉女真言印(但申次用之) 次示三昧耶明印 次閼伽明印 次花座明印 次善來偈 次閼伽明印 次涂香明印 次花供印 次燒香明印 次飲食燈明印 次普供養明印 次大金剛輪明印 次合掌誦天盤眾二十八宿三十六禽名號三返 次誦七星並九天名號二返 次三部三昧耶心明印 次地結明印 次方隅界明印 次上方結界明印 次對印明 若以糸對盤或不然 次護身真言印 次取珠三回香盤置本處 次結根本印 取珠唸誦任意要天咒 次唸誦了去珠在本處 次左方涂香 次花涂燒飲燈 次普供養 次祈願 次閼伽 次迴向 次結界 次奉送 次三部護身印明 次出堂
聖天次第一卷
一交了 興然之本
【現代漢語翻譯】 現代漢語譯本 其次是大金剛輪真言印（Mahavajra Wheel Mantra Mudra），其次是輪壇真言印（Mandala Mantra Mudra），其次是勝悉地真言印（Supreme Siddhi Mantra Mudra），其次是三部三昧心真言印（Three Families Samaya Heart Mantra Mudra），其次是三刀偈（Three Knives Gatha），其次是如來拳印（Tathagata Fist Mudra），其次是道場觀（Visualization of the Mandala），其次是天盤聖眾勸請明印（Invitation Mudra of the Holy Assembly of the Celestial Mandala），其次是天盤伴天印（Celestial Mandala Companion Deva Mudra），其次是地盤眾勸請明印（Invitation Mudra of the Assembly of the Terrestrial Mandala），其次是地盤伴天印（Terrestrial Mandala Companion Deva Mudra），其次是二十八星宿並三十六禽明印（Mudra and Mantra of the Twenty-Eight Constellations and Thirty-Six Birds），其次是地申明印（Terrestrial Shen Mantra Mudra），其次是避除結界明印（Mantra Mudra for Avoiding and Eliminating Boundaries），其次是玉女真言印（Jade Maiden Mantra Mudra，但申次用之），其次是示三昧耶明印（Samaya Declaration Mantra Mudra），其次是閼伽明印（Arghya Mantra Mudra），其次是花座明印（Flower Seat Mantra Mudra），其次是善來偈（Welcome Gatha），其次是閼伽明印（Arghya Mantra Mudra），其次是涂香明印（Anointing Incense Mantra Mudra），其次是花供印（Flower Offering Mudra），其次是燒香明印（Burning Incense Mantra Mudra），其次是飲食燈明印（Food, Drink, and Lamp Mantra Mudra），其次是普供養明印（Universal Offering Mantra Mudra），其次是大金剛輪明印（Mahavajra Wheel Mantra Mudra），其次是合掌誦天盤眾、二十八星宿、三十六禽名號三遍，其次是誦七星並九天名號二遍，其次是三部三昧耶心明印（Three Families Samaya Heart Mantra Mudra），其次是地結明印（Terrestrial Boundary Mantra Mudra），其次是方隅界明印（Directional Boundary Mantra Mudra），其次是上方結界明印（Upper Boundary Mantra Mudra），其次是對印明（Corresponding Mudra Mantra），若以糸對盤或不然，其次是護身真言印（Self-Protection Mantra Mudra），其次是取珠三回香盤置本處，其次是結根本印（Form the Root Mudra），取珠唸誦任意要天咒，其次是念誦了去珠在本處，其次是左方涂香，其次是花涂燒飲燈，其次是普供養，其次是祈願，其次是閼伽，其次是迴向，其次是結界，其次是奉送，其次是三部護身印明（Three Families Self-Protection Mudra Mantra），其次是出堂。 聖天次第第一卷 一交了，興然之本
【English Translation】 English version Next is the Mahavajra Wheel Mantra Mudra, next is the Mandala Mantra Mudra, next is the Supreme Siddhi Mantra Mudra, next is the Three Families Samaya Heart Mantra Mudra, next is the Three Knives Gatha, next is the Tathagata Fist Mudra, next is the Visualization of the Mandala, next is the Invitation Mudra of the Holy Assembly of the Celestial Mandala, next is the Celestial Mandala Companion Deva Mudra, next is the Invitation Mudra of the Assembly of the Terrestrial Mandala, next is the Terrestrial Mandala Companion Deva Mudra, next is the Mudra and Mantra of the Twenty-Eight Constellations and Thirty-Six Birds, next is the Terrestrial Shen Mantra Mudra, next is the Mantra Mudra for Avoiding and Eliminating Boundaries, next is the Jade Maiden Mantra Mudra (only used in the Shen sequence), next is the Samaya Declaration Mantra Mudra, next is the Arghya Mantra Mudra, next is the Flower Seat Mantra Mudra, next is the Welcome Gatha, next is the Arghya Mantra Mudra, next is the Anointing Incense Mantra Mudra, next is the Flower Offering Mudra, next is the Burning Incense Mantra Mudra, next is the Food, Drink, and Lamp Mantra Mudra, next is the Universal Offering Mantra Mudra, next is the Mahavajra Wheel Mantra Mudra, next is to join palms and recite the names of the Celestial Mandala Assembly, Twenty-Eight Constellations, and Thirty-Six Birds three times, next is to recite the names of the Seven Stars and Nine Heavens twice, next is the Three Families Samaya Heart Mantra Mudra, next is the Terrestrial Boundary Mantra Mudra, next is the Directional Boundary Mantra Mudra, next is the Upper Boundary Mantra Mudra, next is the Corresponding Mudra Mantra, whether using thread to align with the mandala or not, next is the Self-Protection Mantra Mudra, next is to take the beads three times and place the incense tray back in its original place, next is to form the Root Mudra, take the beads and recite any desired Deva mantra, next is to finish the recitation and return the beads to their place, next is to anoint incense on the left side, next is flower anointing, burning incense, offering drinks and lamps, next is the Universal Offering, next is the Prayer, next is the Arghya, next is the Dedication, next is the Boundary Establishment, next is the Farewell Offering, next is the Three Families Self-Protection Mudra Mantra, next is to exit the hall. The First Volume of the Holy Deva Sequence Completed once, the original text of Xingran