T21n1276_文殊師利菩薩根本大教王經金翅鳥王品
大正藏第 21 冊 No. 1276 文殊師利菩薩根本大教王經金翅鳥王品
No. 1276
文殊師利菩薩根本大教王經金翅鳥王品一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時釋迦牟尼佛。復觀凈居天宮。告文殊師利童真菩薩言。文殊師利於汝大教中。一切如來之所稱讚隨喜。順大真言行。令一切有情入三昧耶壇故。通學地水火風空五種由知此故。通達一切有情語言不思議境界。成得金翅鳥王真言行。以神通悟此通達方便。一切世間出世間法皆得成就。乃至一切傍生及諸金翅鳥王身法悉皆通達。是故於菩薩大眾中。金翅鳥王與無量金翅鳥圍繞。從座而起往詣于文殊師利大菩薩前。頭面禮足長跪合掌。而白文殊師利言。我住大菩薩位。於此教王利益安樂諸有情故。說過去百種法。唯愿大菩薩隨喜許說。文殊師利菩薩言。為有情利益故汝今說之。時金翅鳥王以佛威神力故。從座而起歡喜踴躍。文殊師利言。汝應宣說過去百種法並其深密法要。
爾時金翅鳥王即說真言曰。
曩莫三滿多沒馱(引)南(引一)阿缽啰(二合)底(二)賀多(三)舍薩那南(引四)怛你野(二合)他(五)唵舍句
【現代漢語翻譯】 現代漢語譯本 《文殊師利菩薩根本大教王經·金翅鳥王品》
如是我聞，一時，釋迦牟尼佛在觀察凈居天宮后，告訴文殊師利童真菩薩說：『文殊師利，在你的大教法中，一切如來都稱讚和隨喜。爲了順應大真言的修行，爲了讓一切有情眾生進入三昧耶壇（Samaya-mandala，誓約壇），所以要通曉地、水、火、風、空這五種元素。因為通曉這些，就能通達一切有情眾生的語言，達到不可思議的境界。成就金翅鳥王（Garuda，一種神鳥）的真言行，以神通領悟這種通達的方便法門，一切世間和出世間法都能成就。乃至一切傍生（指畜生道眾生）以及諸金翅鳥王的身法，都能完全通達。』
因此，在菩薩大眾中，金翅鳥王被無量金翅鳥圍繞著，從座位上站起來，前往文殊師利大菩薩面前，頭面禮足，長跪合掌，對文殊師利說：『我安住于大菩薩的地位，爲了在此教王中利益和安樂一切有情眾生，想宣說過去的一百種法門，唯愿大菩薩隨喜並允許我說。』
文殊師利菩薩說：『爲了利益有情眾生，你現在就說吧。』
這時，金翅鳥王憑藉佛的威神力，從座位上站起來，歡喜踴躍。文殊師利說：『你應該宣說過去的一百種法門，以及其中深密的法要。』
爾時，金翅鳥王即說真言曰：
曩莫三滿多沒馱(引)南(引一)阿缽啰(二合)底(二)賀多(三)舍薩那南(引四)怛你野(二合)他(五)唵舍句
【English Translation】 English version The Fundamental Great Teaching King Sutra of Manjushri Bodhisattva - Chapter on the Garuda King
Thus I have heard. At one time, Shakyamuni Buddha, after observing the Pure Abode Heaven, said to Manjushri Kumara Bodhisattva: 'Manjushri, in your great teaching, all Tathagatas praise and rejoice. In order to accord with the practice of the Great True Word (Mahamantrayana), and to enable all sentient beings to enter the Samaya-mandala (vow circle), one must thoroughly understand the five elements of earth, water, fire, wind, and space. Because of understanding these, one can comprehend the languages of all sentient beings and attain an inconceivable state. Accomplish the mantra practice of the Garuda (a mythical bird) King, and with supernatural powers, realize this expedient means of thorough understanding. All worldly and transcendental dharmas can be accomplished. Even the body and dharma of all animals and all Garuda Kings can be completely understood.'
Therefore, in the assembly of Bodhisattvas, the Garuda King, surrounded by countless Garudas, arose from his seat and went before Manjushri Great Bodhisattva. He bowed his head to the ground at his feet, knelt with palms joined, and said to Manjushri: 'I dwell in the position of a Great Bodhisattva. In order to benefit and bring happiness to all sentient beings in this Teaching King, I wish to speak of the hundred past dharmas. May the Great Bodhisattva rejoice and permit me to speak.'
Manjushri Bodhisattva said: 'For the benefit of sentient beings, you may speak now.'
At that time, the Garuda King, by the power of the Buddha's majestic spirit, arose from his seat, joyful and exuberant. Manjushri said: 'You should proclaim the hundred past dharmas, along with their profound and secret essential points.'
Then, the Garuda King spoke the mantra, saying:
Namo samanta buddhanam apra(two)ti hata shasanam tanyatha om shaju
娜(六)摩賀(引)舍句娜(七)尾旦多(八)跛乞叉(二合九)薩嚩跛曩(十)誐那迦(十一)佉佉佉呬佉呬(十二)三摩野(十三)摩奴薩摩(二合)啰(十四)吽底瑟姹(二合十五)冒(引)地薩怛舞(二合十六)枳娘(二合)跛野底(十七)娑嚩(二合引)賀(引十八)
爾時金翅鳥王說真言已。次當宣說過去百種法。召龍調龍捉龍。或有被龍嚙及不嚙者。皆令神著說過去未來一切事。召蛇罰謫蛇取毒戲劇。不為毒中召一切毒。或才稱意念。或意作法。持誦者受齋戒三日不食。或不食十二日。于河岸側。五色粉建立六肘曼茶羅。畫八枚八葉蓮花。中央畫佛作說法相。佛右以粉畫大聖文殊師利菩薩。作合掌瞻仰佛相。佛左畫那羅延天。四臂持四種幖幟器仗。近那羅延。畫金翎鳥王。作極可畏恐怖形。近金翅鳥王。畫阿盧拏天。于大聖文殊后。畫無慧菩薩及善財童子須菩提。合掌而住。如是名為中壇。次壇東外院。以白灰捻畫金剛杵。左邊以炭末畫劍。北邊以黃畫棒。西邊以赤畫罥索。如是外院置曼茶羅。畫已。四邊應以三甜食而供養之。于其壇上散種種花及種種涂香末香。及置閼伽賢瓶滿盛香水。燒安悉香。誦根本真言請一切聖眾。對此壇前應作護摩爐。以無煙炭燃火以佉陀羅木投之。於一切有情起大慈
【現代漢語翻譯】 現代漢語譯本： 『那(六)摩賀(引)舍句娜(七)尾旦多(八)跛乞叉(二合九)薩嚩跛曩(十)誐那迦(十一)佉佉佉呬佉呬(十二)三摩野(十三)摩奴薩摩(二合)啰(十四)吽底瑟姹(二合十五)冒(引)地薩怛舞(二合十六)枳娘(二合)跛野底(十七)娑嚩(二合引)賀(引十八)』
爾時金翅鳥王說完真言后，接下來應當宣說過去的一百種方法，用來召龍、調龍、捉龍。對於那些被龍咬或沒被龍咬的人，都讓他們神靈附體，說出過去未來的一切事情。召蛇、懲罰貶謫蛇、取毒、進行戲劇表演，不被毒所侵害，召回一切毒。或者只要心裡想著，或者用意念做法。持誦者需要守齋戒三天不吃東西，或者不吃東西十二天。在河岸邊，用五色粉末建立一個六肘的曼荼羅（壇場）。畫八枚八葉蓮花，中央畫佛像，作說法相。佛像的右邊用粉末畫大聖文殊師利菩薩（智慧的象徵），作合掌瞻仰佛像的樣子。佛像的左邊畫那羅延天（Vishnu），四隻手臂拿著四種標誌性的器物和兵器。靠近那羅延天，畫金翅鳥王（Garuda），作出極其可怕恐怖的樣子。靠近金翅鳥王，畫阿盧拏天（Aruna）。在大聖文殊師利菩薩的後面，畫無慧菩薩和善財童子、須菩提，合掌站立。這樣就叫做中壇。
接下來是壇的東外院，用白灰捻畫金剛杵（vajra）。左邊用炭末畫劍。北邊用黃色畫棒。西邊用紅色畫罥索（pasa）。這樣在外院設定曼荼羅。畫完后，四邊應該用三種甜食來供養。在壇上散上各種各樣的花以及各種各樣的涂香末香，並且放置裝滿香水的閼伽賢瓶（arghya）。焚燒安悉香。誦唸根本真言，請一切聖眾。在這個壇前應該設定護摩爐，用無煙炭點燃火，投入佉陀羅木（khadira）。對於一切有情眾生髮起大慈悲心。
【English Translation】 English version: 『Na(6) Mo-he(elongated sound) She-ju-na(7) Wei-dan-duo(8) Bo-qi-cha(combined sound 9) Sa-po-bo-nang(10) Ye-na-jia(11) Qia Qia Qia-xi Qia-xi(12) San-mo-ye(13) Mo-nu-sa-mo(combined sound)ra(14) Hong Di-se-zha(combined sound 15) Mao(elongated sound)di-sa-da-wu(combined sound 16) Zhi-niang(combined sound)bo-ye-di(17) Suo-wa(combined sound elongated sound) He(elongated sound 18)』
At that time, the Garuda King, having spoken the true words, should next proclaim the hundred methods of the past, used to summon dragons, tame dragons, and capture dragons. For those who have been bitten by dragons or not, cause their spirits to be possessed, and speak of all matters of the past and future. Summon snakes, punish and banish snakes, extract poison, perform dramatic performances, not be harmed by poison, and recall all poisons. Or simply by thinking of it, or by performing the practice with intention. The practitioner must observe a fast for three days without eating, or for twelve days without eating. On the riverbank, using five-colored powders, establish a six-cubit Mandala (sacred enclosure). Draw eight eight-petaled lotus flowers, and in the center, draw a Buddha image, in the posture of teaching the Dharma. To the right of the Buddha image, draw the Great Sage Manjushri Bodhisattva (symbol of wisdom) with powder, in the posture of joining palms and gazing up at the Buddha. To the left of the Buddha, draw Narayana (Vishnu), with four arms holding four kinds of emblematic objects and weapons. Near Narayana, draw the Garuda King, making an extremely frightening and terrifying appearance. Near the Garuda King, draw Aruna. Behind the Great Sage Manjushri Bodhisattva, draw the Wisdomless Bodhisattva, Sudhana, and Subhuti, standing with palms joined. This is called the central altar.
Next is the eastern outer courtyard of the altar. Use white ash to draw a vajra (diamond scepter). On the left side, use charcoal powder to draw a sword. On the north side, use yellow to draw a staff. On the west side, use red to draw a pasa (noose). Thus, set up the Mandala in the outer courtyard. After drawing, the four sides should be offered with three kinds of sweet foods. Scatter various kinds of flowers and various kinds of scented powders on the altar, and place arghya vessels filled with fragrant water. Burn benzoin incense. Recite the root mantra, and invite all the holy beings. In front of this altar, a homa (fire offering) stove should be set up. Ignite the fire with smokeless charcoal, and cast khadira wood into it. Generate great compassion for all sentient beings.
心。作龍座而坐(帖膝坐也)用蛇刺木榅三甜(酪蜜酥也)投于爐中一千八遍。即成就相見即有眾蛇來集。即獻閼伽。當知真言法成。應誦真言作是愿言。愿真言法得悉地。即誦根本真言發遣。以閼伽水隨誦真言。濺灑所有供養食飲花香。擲于河水中。從此已后所作。鉤召禁止一切毒類。隨誦成就。
又法欲令兩人相憎。取白㲲花和毒藥。護摩二十一遍彼即相憎。
又法欲摧毀怨家。取蛇皮一枚誦真言一遍。投於火中二十一遍即彼怨摧滅。
又法取鳥翅護摩二十一遍。彼怨人狂走猶如烏跳。
又法若令男女互相敬愛者。以白芥子和酥護摩二十一遍即相敬順。
又法欲令王敬愛者。以乳粥護摩二十一遍即得隨意。
又法加持土塊投於火中火即不熱。若欲解加持草投火即解。
又法誦真言七遍加持江河泉。一切魚不被網。
又法彈指誦真言。能召諸魚。
又法若一切患疾病者。加持水二十一遍。灌於頂上病即得瘥。
又法加持棒二十一遍。擊一切門門即自開。
又法即以棒盛于青色袋中。當軍陣前遙示他敵。彼軍即散。
又法加持衣襟二十一遍。閃爍他敵。彼軍所有一切刀杖弓弩。悉自破壞皆禁止不能動。若欲解誦真言一遍解之即解。
【現代漢語翻譯】 現代漢語譯本： 心。製作龍座而坐（即以帖膝的姿勢坐著），用蛇刺木榅三甜（即酪、蜜、酥）投入爐中一千八遍。這樣就能成就，相見時即有眾多蛇聚集。然後獻上閼伽（Argha，供水）。應當知道真言法成就。應誦讀真言，並作這樣的愿言：『愿真言法得悉地（Siddhi，成就）』。然後誦讀根本真言發遣。用閼伽水隨著誦讀真言，濺灑所有供養的食物、飲品、花、香，並將其擲于河水中。從此以後，所作的鉤召、禁止一切毒類，都會隨著誦讀而成就。
又一種方法，想要使兩人互相憎恨，取白色㲲花和毒藥，護摩二十一遍，他們就會互相憎恨。
又一種方法，想要摧毀怨家，取蛇皮一枚，誦讀真言一遍，投入火中二十一遍，那麼怨家就會被摧毀。
又一種方法，取鳥翅護摩二十一遍，那個怨人就會像烏鴉一樣狂奔亂跳。
又一種方法，如果想讓男女互相敬愛，用白芥子和酥油護摩二十一遍，他們就會互相敬順。
又一種方法，想要讓國王敬愛，用乳粥護摩二十一遍，就能得到國王的歡心。
又一種方法，加持土塊，投入火中，火就不會熱。如果想要解除，加持草投入火中就能解除。
又一種方法，誦讀真言七遍，加持江河泉水，所有的魚都不會被網捕撈到。
又一種方法，彈指誦讀真言，能夠召來各種魚。
又一種方法，如果有人患病，加持水二十一遍，灌在頭頂上，病就能痊癒。
又一種方法，加持木棒二十一遍，敲擊所有的門，門就會自動打開。
又一種方法，用棒盛放在青色袋中，在軍隊陣前遙遙展示給敵軍，敵軍就會潰散。
又一種方法，加持衣襟二十一遍，閃爍給敵軍看，敵軍所有的刀、杖、弓、弩，都會自動破壞，都被禁止而不能動。如果想要解除，誦讀真言一遍就能解除。
【English Translation】 English version: Mind. Make a dragon seat and sit (sitting with knees touching), use snake-thorn wood, and throw 'wen san tian' (wen san tian, meaning curd, honey, and ghee) into the furnace one thousand and eight times. Immediately, accomplishment will occur, and upon seeing, many snakes will gather. Then offer Argha (Argha, water offering). Know that the mantra practice is accomplished. One should recite the mantra and make this vow: 'May the mantra practice attain Siddhi (Siddhi, accomplishment).' Then recite the root mantra to dismiss. With Argha water, while reciting the mantra, sprinkle all the offered food, drink, flowers, and incense, and throw them into the river. From then on, whatever is done, hooking, prohibiting all poisons, will be accomplished with recitation.
Another method: If you want two people to hate each other, take white 'die' flowers and poison, and perform Homa (Homa, fire ritual) twenty-one times, and they will hate each other.
Another method: If you want to destroy an enemy, take one piece of snake skin, recite the mantra once, and throw it into the fire twenty-one times, then that enemy will be destroyed.
Another method: Take bird wings and perform Homa twenty-one times, and that enemy will run around madly like a jumping crow.
Another method: If you want a man and woman to respect and love each other, perform Homa with white mustard seeds and ghee twenty-one times, and they will respect and obey each other.
Another method: If you want the king to love you, perform Homa with milk porridge twenty-one times, and you will get what you want.
Another method: Consecrate a lump of earth and throw it into the fire, and the fire will not be hot. If you want to undo it, consecrate grass and throw it into the fire to undo it.
Another method: Recite the mantra seven times and consecrate the river and spring water, and all the fish will not be caught in nets.
Another method: Snap your fingers and recite the mantra, and you can summon all kinds of fish.
Another method: If someone is suffering from illness, consecrate water twenty-one times and pour it on the top of their head, and the illness will be cured.
Another method: Consecrate a stick twenty-one times and strike all the doors, and the doors will open by themselves.
Another method: Put the stick in a blue bag and show it to the enemy from afar in front of the army, and the enemy army will scatter.
Another method: Consecrate the lapel of your clothes twenty-one times and flash it at the enemy, and all the enemy's knives, staffs, bows, and crossbows will be destroyed by themselves and will be prohibited from moving. If you want to undo it, recite the mantra once to undo it.
又法取蛇頭加持灰塞其口。稱彼人名誦真言二十一遍彼人即啞。
又法若被毒箭中者。加持水遙濺其箭即出。
又法欲得破他真言。誦此真言彼即無效。若欲得解即解。
又法加持磚二十一遍。擲彼枷杻禁縛者。即解枷杻破。
又法若欲降雨。依前壇法建立作供養。及作護摩爐取苦練木燃火。以白芥子護摩一千八遍即降甘雨。若要多即更作護摩。乃至千億皆得隨意。
又法取蓽茇加持二十一遍。手執隨方揮處。諸惡霜雹即移他處。
又法若屋宅被火燒。作前法火災即移諸處。
又法若雨雪。亦作此法準前知之。
又法以泥蛇加持二十一遍。作是言嚙某乙。即隨處分嚙彼人也。
又法以炭粉作蛇亦準前法。若解彼。誦真言云令解即解。
又法若欲召蛇。以白芥子加持七遍。擲於四方蛇即來應結界。以水灑之即成發遣。
又法加持土塊二十一遍。擲于龍池中即龍來。
又法加持土擲於水中。龍即涌出。持誦者立於龍背上皆得自在。
又法若被蛇毒中者。以泥作四個金翅鳥。誦真言以水灑彼身上。擲金翅鳥於四方。彼即各銜蛇將來。修行者作是言。汝飲彼人毒。即消散便能起立。
又法以小豆加持一百八遍。散擲四方即龍來化作
【現代漢語翻譯】 現代漢語譯本 另一種方法是，取蛇頭，加持蛇頭灰，塞入（目標）人的口中。稱念那人的名字，誦唸真言二十一遍，那人就會變成啞巴。
另一種方法是，如果被毒箭射中，加持水，遙遠地灑向箭，箭就會自動 निकलना。
另一種方法是，想要破解他人的真言，誦唸此真言，對方的真言就會失效。如果想要解除（破解），就解除它。
另一種方法是，加持磚頭二十一遍，投擲向被枷鎖禁錮的人，枷鎖就會解開，禁錮就會破除。
另一種方法是，如果想要降雨，依照之前的壇法建立壇場，進行供養，並製作護摩爐，取苦楝木點燃。用白芥子護摩一千零八遍，就會降下甘甜的雨水。如果想要更多雨水，就繼續進行護摩，乃至千億遍，都能如意獲得。
另一種方法是，取蓽茇（一種香料），加持二十一遍，手持蓽茇，向四方揮動，各種惡劣的霜雹就會轉移到其他地方。
另一種方法是，如果房屋被火燒，按照之前的方法，火災就會轉移到其他地方。
另一種方法是，如果下雨下雪，也按照這個方法，參照之前的方法來理解。
另一種方法是，用泥土做成蛇，加持二十一遍，說：『嚙某乙（某人）』，蛇就會按照指示去咬那個人。
另一種方法是，用炭粉做成蛇，也按照之前的方法。如果要解除（蛇的攻擊），誦唸真言說『令解』，就會解除。
另一種方法是，如果想要召喚蛇，用白芥子加持七遍，投擲向四方，蛇就會前來，然後結界。用水灑向蛇，就完成遣送。
另一種方法是，加持土塊二十一遍，投擲到龍池中，龍就會前來。
另一種方法是，加持土塊，投擲到水中，龍就會涌出。持誦者站在龍背上，都能獲得自在。
另一種方法是，如果被蛇毒所傷，用泥土做成四個金翅鳥（Garuda，一種神鳥），誦唸真言，用水灑在（中毒者）身上，將金翅鳥投擲向四方，金翅鳥就會各自銜著蛇前來。修行者說：『你飲用此人的毒』，毒就會消散，（中毒者）就能站立起來。
另一種方法是，用小豆加持一百零八遍，散擲四方，龍就會前來化作
【English Translation】 English version Another method: Take a snake's head, consecrate the ashes from the snake's head, and stuff them into the mouth of the (target) person. Recite that person's name and chant the mantra twenty-one times, and that person will become mute.
Another method: If someone is struck by a poisoned arrow, consecrate water and sprinkle it remotely on the arrow, and the arrow will come out automatically.
Another method: If you want to break another person's mantra, recite this mantra, and the other person's mantra will become ineffective. If you want to undo (the breaking), then undo it.
Another method: Consecrate a brick twenty-one times and throw it at someone who is bound by cangue (a wooden device used for punishment) and fetters, and the cangue and fetters will be broken.
Another method: If you want to summon rain, set up an altar according to the previous method, make offerings, and create a homa (fire ritual) hearth, using bitter neem wood to light the fire. Perform homa with white mustard seeds one thousand and eight times, and sweet rain will fall. If you want more rain, continue performing homa, even up to a trillion times, and you will obtain it as desired.
Another method: Take Bibat (long pepper), consecrate it twenty-one times, and hold it in your hand, waving it in all directions. All kinds of evil frost and hail will be transferred to other places.
Another method: If a house is being burned by fire, follow the previous method, and the fire disaster will be transferred to other places.
Another method: If it is raining or snowing, also follow this method, referring to the previous method for understanding.
Another method: Make a snake out of mud, consecrate it twenty-one times, and say: 'Bite so-and-so (name of the person),' and the snake will bite that person as instructed.
Another method: Make a snake out of charcoal powder, also following the previous method. If you want to undo (the snake's attack), recite the mantra saying 'Let it be undone,' and it will be undone.
Another method: If you want to summon a snake, consecrate white mustard seeds seven times and throw them in all directions, and the snake will come. Then create a boundary. Sprinkle water on the snake, and the sending is complete.
Another method: Consecrate a lump of earth twenty-one times and throw it into a dragon pool, and the dragon will come.
Another method: Consecrate earth and throw it into the water, and the dragon will emerge. The mantra holder standing on the dragon's back will obtain freedom.
Another method: If someone is poisoned by snake venom, make four Garudas (mythical bird-like creature) out of mud, recite the mantra, and sprinkle water on (the poisoned person). Throw the Garudas in all directions, and each Garuda will bring a snake in its beak. The practitioner says: 'You drink this person's poison,' and the poison will dissipate, and (the poisoned person) will be able to stand up.
Another method: Consecrate small beans one hundred and eight times and scatter them in all directions, and the dragon will come and transform into
蜂形。語云螫某人。其蜂即螫。一切持誦者無能解。其本作法人加持水灑之。即解其毒消散。
又法取弓加持箭射四方。即有蛇纏箭卻來。行者作是言。飲此毒。其被嚙人即起立。其箭不應用鐵鏃者知之。
又法若有被毒箭中者。加持水箭上其箭即出。
又法以蟻封泥作四個鼠狼。加持水灑彼身上。其鼠狼即去銜蛇來。行者作是言飲其毒。毒即解被嚙人即起立。
又法加持炭。于地上畫蛇。以閼伽木為杖鞭之。其畫蛇即去銜蛇而來。即自飲其毒。被嚙人死者即起。
又法加持幢蓋。拂被毒中死者即卻活。
又法加持樂器彈擊吹之。所有被毒中死者即活。
又法若欲召龍蛇者。以土染為五色畫曼茶羅。拍掌誦真言。即龍蛇從四方來入壇中。不應怖畏。護身結頂髻不敢為害。
又法用此真言加持眼。視瞋忿人。剎那頃即倒地。彼即變為蛇。欲令解則解。
又法如是誦真言。若有中毒人及不著毒者。皆使神驗而得自在。
又法取供養那羅延天萎花。誦真言加持一百八遍。擲於四衢路或擲人家。花化為蛇便能嚙人。若加持水灑之。其被嚙人毒即解。
又法加持自手。經六月不被諸毒所傷。
又法加持自身作是言。蛇嚙彼人即嚙。
又法加持
【現代漢語翻譯】 現代漢語譯本 蜂形。如果有人說蜜蜂蜇了某人，那麼這隻蜜蜂確實蜇了他。所有持誦真言的人都無法解救。這時，最初的作法之人加持水並灑向被蜇之人，就能解除其毒，使其消散。
又有一種方法是，取弓箭加持，然後向四個方向射出。就會有蛇纏繞在箭上並飛回來。行者（修行者）這時說：『飲下這毒！』被蛇咬的人就會立刻站起來。但要注意，這箭不能使用鐵製的箭頭。
又有一種方法是，如果有人被毒箭射中，加持水灑在箭上，箭就會自動 निकलना。
又有一種方法是，用泥土捏四個螞蟻窩形狀的鼠狼，加持水灑在它們身上。這些鼠狼就會去銜蛇來。行者這時說：『飲下這毒！』毒性就會解除，被蛇咬的人就會立刻站起來。
又有一種方法是，加持木炭，在地上畫一條蛇，然後用 閼伽木（Arka，一種植物）做成的杖鞭打它。這畫中的蛇就會去銜蛇來，然後自己飲下毒液。被蛇咬死的人也會立刻復活。
又有一種方法是，加持幢蓋（一種佛教法器），用它拂拭被毒物所傷致死的人，就能使其復活。
又有一種方法是，加持樂器，然後彈奏吹奏。所有被毒物所傷致死的人都能復活。
又有一種方法是，如果想要召喚龍或蛇，就用土染成五種顏色，畫一個 曼茶羅（Mandala，壇城）。然後拍掌誦唸真言，龍或蛇就會從四面八方來到壇中。這時不要害怕，用 護身印（一種手印）和 頂髻印（一種手印）保護自己，它們就不敢加害。
又有一種方法是，用這個真言加持眼睛，然後看著憤怒的人。剎那間，那人就會倒在地上，並且變成一條蛇。如果想要解除這個法術，也可以解除。
又有一種方法是，像這樣誦唸真言，無論是有中毒的人還是沒有中毒的人，都能得到神奇的驗證，並且獲得自在。
又有一種方法是，取供養 那羅延天（Narayana，毗濕奴神）的枯萎的花朵，誦唸真言加持一百零八遍，然後將花朵扔到十字路口或別人家。花朵就會變成蛇，並且能夠咬人。如果加持水灑在被咬的人身上，毒性就會解除。
又有一種方法是，加持自己的手，經過六個月，就不會被各種毒物所傷害。
又有一種方法是，加持自身，然後說：『讓蛇去咬那個人！』蛇就會去咬那個人。
又有一種方法是，加持……
【English Translation】 English version Bee Form. If someone says a bee stung someone, then that bee indeed stung him. All who recite mantras are unable to resolve it. Then, the original practitioner blesses water and sprinkles it on the stung person, and the poison is resolved and dissipates.
Another method is to take a bow and arrow, bless them, and shoot in four directions. Then a snake will wrap around the arrow and fly back. The practitioner then says: 'Drink this poison!' The person bitten by the snake will immediately stand up. But note that the arrow should not use an iron arrowhead.
Another method is, if someone is hit by a poisoned arrow, bless water and sprinkle it on the arrow, and the arrow will automatically come out.
Another method is to make four weasels from ant-sealed mud, bless water and sprinkle it on them. These weasels will go and bring snakes. The practitioner then says: 'Drink this poison!' The poison will be resolved, and the person bitten by the snake will immediately stand up.
Another method is to bless charcoal, draw a snake on the ground, and whip it with a staff made of Arka wood (Arka, a plant). The drawn snake will go and bring a snake, and then drink its own poison. The person who died from the snake bite will immediately revive.
Another method is to bless a banner and canopy (a type of Buddhist ritual implement), and use it to brush a person who has been poisoned to death, and they will revive.
Another method is to bless musical instruments, and then play them. All those who have been poisoned to death will revive.
Another method is, if you want to summon dragons or snakes, use soil dyed in five colors to draw a Mandala (Mandala, a sacred diagram). Then clap your hands and recite the mantra, and dragons or snakes will come from all directions into the Mandala. Do not be afraid at this time, use the Body Protection Mudra (a hand gesture) and the Ushnisha Mudra (a hand gesture) to protect yourself, and they will not dare to harm you.
Another method is to bless the eyes with this mantra, and then look at an angry person. In an instant, that person will fall to the ground and turn into a snake. If you want to undo this spell, you can also undo it.
Another method is to recite the mantra in this way, whether it is a person who has been poisoned or a person who has not been poisoned, they can all receive miraculous verification and obtain freedom.
Another method is to take withered flowers offered to Narayana (Narayana, Lord Vishnu), recite the mantra and bless them one hundred and eight times, and then throw the flowers at a crossroads or someone's house. The flowers will turn into snakes and be able to bite people. If you bless water and sprinkle it on the bitten person, the poison will be resolved.
Another method is to bless your own hand, and for six months you will not be harmed by any poisons.
Another method is to bless yourself and say: 'Let the snake bite that person!' The snake will then bite that person.
Another method is to bless...
頭冠瓔珞諸具。帶在身上能護己身。不被一切毒中。
又法若被毒中死者。于彼身邊誦真言。或以泥塗或以水灑。或以扇扇或意誦真言。其中毒死者即活。
又法若羸瘦者。加持大莽嬰和酥。燒薰彼人即得肥充圓滿。
又法以摩奴沙骨作末。烏鴟及梟。燒誦真言。句中加彼名即彼喪亡。
又法誦真言。加持摩難那藥(于上藥中用者是也)和糠燒。令彼癲狂。
又法以白芥子和。燒誦真言加彼人名。即被難治瘧所困。
又法以薏苡人和貓兒糞。燒誦真言加持。令彼人互相憎。
又法以髑髏末干蝦蟆末乾魚末。知蜜。燒誦真言加持令彼人斷命。
又法以牛膽人骨。和酥燒摧怨家。
又法以魚卵酒㲲花中子。相和誦真言加持。若人離別在遠。稱彼名不久即歸來。
又法以蓽豆硙破作末。以雞肉及雞子。和搗為丸如酸棗大。燒稱彼名即成鉤召。
又法以蘿蔔子搗。和油麻油燒。此是鉤召速疾香法。
又法以安悉香和酥。燒稱彼人名治一切病。
又法以油麻和白芥子。護摩七夜。稱彼人名即得敬愛順伏。
又法鹽芥子相和。護摩一千八十遍。日三時滿七日得大人敬愛。
又法取髑髏細搗為末。加持一千八十遍。涂手觸前人即得敬
【現代漢語翻譯】 現代漢語譯本 佩戴頭冠、瓔珞等飾物在身上，可以保護自己，不被一切毒物所侵害。
又有一種方法，如果有人被毒害致死，可以在他身邊誦唸真言，或者用泥塗抹，或者用水灑，或者用扇子扇，或者用意念誦唸真言，那麼被毒死的人就能復活。
又有一種方法，如果有人身體羸弱消瘦，用加持過的大莽嬰和酥油，焚燒熏那個人，就能變得肥胖圓滿。
又有一種方法，用人的骨頭磨成粉末，與烏鴉和貓頭鷹一起焚燒，誦唸真言，在咒語中加上那人的名字，那人就會喪命。
又有一種方法，誦唸真言，加持摩難那藥（就是前面藥方中用到的那種），和米糠一起焚燒，能使那人發瘋。
又有一種方法，用白芥子混合，焚燒並誦唸真言，加上那人的名字，那人就會被難以治癒的瘧疾所困擾。
又有一種方法，用薏苡仁和貓糞，焚燒並誦唸真言加持，能使那人互相憎恨。
又有一種方法，用頭蓋骨末、干蛤蟆末、乾魚末，加上蜂蜜，焚燒並誦唸真言加持，能使那人斷命。
又有一種方法，用牛膽和人骨，混合酥油焚燒，可以摧毀怨家。
又有一種方法，用魚卵、酒和㲲花中的花粉，混合后誦唸真言加持，如果有人離別在外，稱念他的名字，不久他就會回來。
又有一種方法，用蓽豆碾碎成末，與雞肉和雞蛋混合搗成丸，大小如酸棗，焚燒並稱念那人的名字，就能成功鉤召。
又有一種方法，用蘿蔔子搗碎，與油麻油混合焚燒，這是一種鉤召迅速的香法。
又有一種方法，用安息香和酥油混合，焚燒並稱念那人的名字，可以治療一切疾病。
又有一種方法，用油麻和白芥子，進行護摩七個夜晚，稱念那人的名字，就能得到敬愛和順從。
又有一種方法，將鹽和芥子混合，護摩一千零八十遍，每天三次，滿七天就能得到大人物的敬愛。
又有一種方法，取頭蓋骨仔細搗碎成末，加持一千零八十遍，塗在手上觸控對方，就能得到敬愛。
【English Translation】 English version Wearing crowns, necklaces (Yingluo) and other ornaments on the body can protect oneself from being harmed by all poisons.
Furthermore, if someone dies from poisoning, recite the mantra near their body, or smear mud, sprinkle water, fan them, or mentally recite the mantra. The person who died from poisoning will then come back to life.
Furthermore, if someone is weak and emaciated, burn and fumigate that person with blessed Da Mang Ying (a type of herb) and ghee (clarified butter), and they will become plump and full.
Furthermore, grind human bones into powder, burn them with crows and owls while reciting the mantra. Add the person's name in the mantra, and that person will perish.
Furthermore, recite the mantra, bless Mananna medicine (the one used in the previous recipes), and burn it with rice husks to make that person go mad.
Furthermore, mix white mustard seeds, burn them while reciting the mantra, and add the person's name. That person will be afflicted by incurable malaria.
Furthermore, burn Job's tears (Yi Yi Ren) and cat feces while reciting the mantra and blessing it, to make those people hate each other.
Furthermore, use powdered skull, dried toad powder, dried fish powder, and honey. Burn them while reciting the mantra and blessing it to cause that person to die.
Furthermore, mix ox gall and human bones with ghee and burn it to destroy enemies.
Furthermore, mix fish roe, wine, and pollen from 㲲 flower. Recite the mantra and bless it. If someone is separated and far away, call their name and they will soon return.
Furthermore, grind cowpeas (Bi Dou) into powder, mix it with chicken meat and chicken eggs, and pound it into balls the size of jujubes. Burn them while calling that person's name to successfully summon them.
Furthermore, pound radish seeds and mix them with sesame oil. Burn this; it is a quick and effective incense method for summoning.
Furthermore, mix benzoin (Anxi Xiang) with ghee. Burn it while calling that person's name to cure all diseases.
Furthermore, perform Homa (fire ritual) with sesame seeds and white mustard seeds for seven nights. Call that person's name to gain their respect, love, and obedience.
Furthermore, mix salt and mustard seeds, perform Homa one thousand and eighty times, three times a day, for seven days to gain the respect and love of important people.
Furthermore, take a skull, grind it finely into powder, bless it one thousand and eighty times, and touch the person with your hand coated with the powder to gain their respect.
愛。
又法取尸陀林灰。加持一百八遍。散彼人身上即患重瘧。后若發心懺悔。以此真言加持即解。
又法以鼠狼毛白芥子蛇皮。相和作末。稱前人名加持一百八遍燒。一切人共憎彼人。若欲解加持油麻燒。卻令成敬愛獲得財寶。
又法以油麻粳米酥相和。燒誦真言加持。得女人敬愛。
又法以大麥油麻蝦蟆膏脂也。于龍池側作護摩三夜。天即降大雨。
又法泥作金翅鳥形。安自手合掌中。入水可至胸。于中夜時稱彼人名。唸誦一百八遍即成敬愛。
又法以粳米于尸林中散卻拾取。每取一粒誦真言一遍。打金翅鳥心上。即得官榮祿並眷屬總得。
又法以鼠狼毛及鼠毛㲲花中子。和燒唸誦。一切鬼神皆敬愛。隨意驅使悉能成辦。
又法以毒婆羅得。和蜜燒皆得敬愛。
又法以赤雞子髑髏末。以赤芥子油和燒即成敬愛。
又法以波羅奢蘭香子摩難那藥花。和燒即成敬愛。
又法以茴香子天木蝦蟆糞等。和燒即成敬愛。
又法以大麥油麻茅屋蔞草。和牛尿燒即成敬愛。
又法以雌黃烏舌自身嚕地啰。和燒稱彼人名即成啞。
又法以人發牛肉和油麻燒。令他有病。
又法以烏翅梟翅苦練油。相和燒稱彼惡人名。即成驅擯。彼不
【現代漢語翻譯】 現代漢語譯本 愛。
另一種方法是取尸陀林（Śīta-vana，墓地）的灰燼，加持一百零八遍，撒在那人身上，那人就會患上嚴重的瘧疾。之後如果發心懺悔，用這個真言加持就可以解除。
另一種方法是用鼠狼毛、白芥子、蛇皮混合磨成粉末，稱念那人的名字，加持一百零八遍后焚燒，所有人都會憎恨那人。如果想要解除，就加持油麻焚燒，反而會使人敬愛，獲得財寶。
另一種方法是用油麻、粳米、酥油混合，焚燒並誦唸真言加持，能得到女人的敬愛。
另一種方法是用大麥、油麻、蝦蟆膏脂（也指蟾蜍的脂肪）。在龍池旁邊做護摩（Homa，火供）三天，天就會降下大雨。
另一種方法是用泥土做成金翅鳥（Garuda）的形狀，放在自己合攏的手掌中，進入水中，水深到胸口。在半夜時稱念那人的名字，唸誦一百零八遍，就能使人敬愛。
另一種方法是在尸林中散佈粳米，然後拾取。每拾取一粒米，就誦唸真言一遍，打在金翅鳥的心上，就能得到官位榮耀和俸祿，以及所有的眷屬。
另一種方法是用鼠狼毛和鼠毛，以及㲲花（一種植物）的種子，混合焚燒並唸誦，一切鬼神都會敬愛，可以隨意驅使，都能成功辦到事情。
另一種方法是用毒婆羅得（一種毒藥），和蜂蜜混合焚燒，都能得到敬愛。
另一種方法是用赤雞子（紅色的雞蛋）和髑髏（dú lóu，頭蓋骨）的粉末，用紅芥子油混合焚燒，就能使人敬愛。
另一種方法是用波羅奢蘭香（Palāśa，一種香料）的種子和摩難那藥花（Mānanā，一種藥草的花），混合焚燒，就能使人敬愛。
另一種方法是用茴香子、天木、蝦蟆糞等，混合焚燒，就能使人敬愛。
另一種方法是用大麥、油麻、茅屋蔞草，和牛尿混合焚燒，就能使人敬愛。
另一種方法是用雌黃、烏舌、自身的嚕地啰（Rudhira，血），混合焚燒，稱念那人的名字，就能使他變成啞巴。
另一種方法是用人的頭髮和牛肉，與油麻混合焚燒，使他生病。
另一種方法是用烏翅梟（xiāo，貓頭鷹）的翅膀和苦楝油，混合焚燒，稱念那惡人的名字，就能驅逐他，使他不能……
【English Translation】 English version Love.
Another method: Take ashes from Śīta-vana (cemetery), bless them one hundred and eight times, and scatter them on that person's body, and that person will suffer from severe malaria. Afterward, if one resolves to repent, this mantra can be blessed to resolve it.
Another method: Mix weasel hair, white mustard seeds, and snake skin into a powder. Recite the name of the person, bless it one hundred and eight times, and then burn it. Everyone will hate that person. If you want to undo it, bless sesame oil and burn it, which will instead cause people to love and gain wealth.
Another method: Mix sesame, japonica rice, and ghee, burn them, and chant the mantra to bless them, and you will gain the love of women.
Another method: Use barley, sesame, and toad fat (also refers to toad fat). Perform Homa (fire offering) next to the Dragon Pool for three nights, and the sky will send down heavy rain.
Another method: Make a Garuda (mythical bird) shape out of mud, place it in your folded palms, and enter the water up to your chest. At midnight, recite that person's name and chant one hundred and eight times, and you can make people love you.
Another method: Scatter japonica rice in the cemetery and then pick it up. Each time you pick up a grain of rice, chant the mantra once and hit the heart of the Garuda, and you will gain official rank, glory, and salary, as well as all your family members.
Another method: Mix weasel hair and rat hair, as well as the seeds of 㲲 flower (a plant), burn them and chant. All ghosts and spirits will love you, and you can drive them at will, and you can accomplish everything.
Another method: Use poison Borad (a poison), mix it with honey and burn it, and you will gain love.
Another method: Use red chicken eggs and skull powder, mix with red mustard oil and burn it, and you can make people love you.
Another method: Use Palāśa (a spice) seeds and Mānanā (a medicinal herb) flowers, mix and burn them, and you can make people love you.
Another method: Use fennel seeds, Tianmu, toad dung, etc., mix and burn them, and you can make people love you.
Another method: Use barley, sesame, thatched roof grass, and mix with cow urine and burn it, and you can make people love you.
Another method: Use realgar, crow tongue, and your own Rudhira (blood), mix and burn them, and call that person's name, and you can make him mute.
Another method: Use human hair and beef, mix with sesame and burn it, to make him sick.
Another method: Use the wings of a black-winged owl and Melia azedarach oil, mix and burn them, and call the name of that evil person, and you can banish him, so that he cannot...
自由即當遠去。
又法以安悉香酥。和三果漿。燒唸誦。一切人皆敬愛。
又法以零陵香天竺桂蘇合香。此三種和燒唸誦。令一切人隨順皆奉教命。
又法以酥合白檀龍腦並安善那藥。燒唸誦貴人歡喜。
又法于那羅延像前。坐摩訶莽娑。先設八遍護摩奉獻。然後誦真言一千八遍。三夜作法所求皆得。
又法于尸林中。以尸林灰作彼人形。燒大蟲肉為香。坐茅薦上誦一千遍。所求皆得求者皆將來。所處分皆行。
又法以㲲花和糠烏翅。護摩剎那令彼驅逐。
又法于尸林中以優曇缽木然火。致劫波羅為座。燒蛇皮其家食無有盡也。
又法以尸林中骨搗為末。和白芥子護摩一千八遍稱彼人名。百由旬內皆令召來。于諸色慾染觸過。
又法以白檀香。刻作展翊金翅鳥王形。一切龍瓔珞嚴具。其嘴及爪極令銳利。作恐怖可畏形。立於蓮花臺上。作向下視勢。或以別木或於墻壁上畫亦得。其匠須受八戒。倍酬其價直。當令歡喜。其大小可一搩量。對此像前作一切事業。一切所求無不成就。
又法欲求增益者。以尾嚩木作金翅鳥王像。對前唸誦所求皆得。
又法欲求敬愛者。以優曇缽木作像。對前唸誦即成敬愛。
又法欲求子及牛群者。以夜合木作像
【現代漢語翻譯】 現代漢語譯本：自由即意味著遠離。
另一種方法是使用安息香（一種樹脂），酥油（澄清的黃油），混合三種水果的漿液，焚燒並唸誦，所有人都會敬愛。
另一種方法是使用零陵香（一種香草），天竺桂（肉桂樹），蘇合香（一種香脂），將這三種混合焚燒並唸誦，使所有人都順從並聽從教令。
另一種方法是使用酥油，混合白檀香（檀香的一種），龍腦（冰片），以及安善那藥（一種藥物），焚燒並唸誦，貴人會歡喜。
另一種方法是在那羅延（Vishnu）像前，坐在摩訶莽娑（一種墊子）上，先進行八遍護摩（火供）奉獻，然後誦讀真言一千八百遍，連續三夜做法，所求皆能得到。
另一種方法是在尸林（墓地）中，用尸林灰製作那個人形，燒大蟲肉作為香，坐在茅草墊上誦讀一千遍，所求皆能得到，所求之人都會到來，所下達的命令都會執行。
另一種方法是用㲲花（一種花）混合糠烏翅（一種鳥的翅膀），進行護摩，剎那間就能驅逐他們。
另一種方法是在尸林中用優曇缽木（一種樹木）點燃火焰，設定劫波羅（一種容器）作為座位，燒蛇皮，那麼這個家庭的食物就不會有耗盡的時候。
另一種方法是將尸林中的骨頭搗成末，混合白芥子，護摩一千八百遍，稱念那個人的名字，百由旬（一種距離單位）內都能召來，消除各種**染觸的過失。
另一種方法是用白檀香（檀香的一種），雕刻成展開翅膀的金翅鳥王（Garuda）的形象，用各種龍的瓔珞（項鍊）和裝飾品來裝飾，它的嘴和爪子要雕刻得極其銳利，製作成恐怖可畏的形象，立於蓮花臺上，做向下看的姿勢。或者用別的木頭，或者在墻壁上繪畫也可以。工匠必須受持八戒，並給予雙倍的報酬，讓他感到歡喜。大小可以是一拃（一種長度單位）的量。對著這個像前做一切事業，一切所求沒有不成就的。
另一種方法是，想要祈求增益的人，用尾嚩木（一種樹木）製作金翅鳥王（Garuda）的形象，對著它唸誦，所求皆能得到。
另一種方法是，想要祈求敬愛的人，用優曇缽木（一種樹木）製作金翅鳥王（Garuda）的形象，對著它唸誦，就能成就敬愛。
另一種方法是，想要祈求兒子和牛群的人，用夜合木（一種樹木）製作金翅鳥王（Garuda）的形象。
【English Translation】 English version: Freedom means to go far away.
Another method is to use benzoin (a resin), ghee (clarified butter), mixed with the juice of three fruits, burn and recite, and everyone will respect and love you.
Another method is to use Nardostachys jatamansi (a herb), Cinnamomum cassia (cinnamon tree), styrax (a balsam), mix these three and burn and recite, so that everyone will obey and follow the teachings.
Another method is to use ghee, mixed with white sandalwood (a type of sandalwood), camphor, and Anjana medicine (a medicine), burn and recite, and nobles will be delighted.
Another method is in front of the image of Narayana (Vishnu), sit on a Maha Mangasa (a type of cushion), first perform eight Homa (fire offering) dedications, and then recite the mantra one thousand eight hundred times, perform the practice for three nights, and all requests will be granted.
Another method is in the cemetery, use the ashes of the cemetery to make a human figure, burn the meat of a large insect as incense, sit on a straw mat and recite one thousand times, all requests will be granted, those who are sought will come, and all orders issued will be carried out.
Another method is to mix wool flowers (a type of flower) with chaff and crow wings (a type of bird's wings), perform Homa, and in an instant, they will be expelled.
Another method is to light a fire with Udumbara wood (a type of tree) in the cemetery, set up a Kappala (a type of container) as a seat, burn snake skin, then the family's food will never be exhausted.
Another method is to grind the bones from the cemetery into powder, mix with white mustard seeds, perform Homa one thousand eight hundred times, and call out that person's name, and they can be summoned within a hundred Yojana (a unit of distance), eliminating the faults of various **tainted contacts.
Another method is to carve an image of Garuda (the king of birds) with outstretched wings from white sandalwood (a type of sandalwood), decorate it with various dragon necklaces and ornaments, carve its beak and claws extremely sharp, make it a terrifying and awe-inspiring image, stand it on a lotus platform, and make it look down. Or you can use other wood, or draw it on the wall. The craftsman must observe the eight precepts and be paid double the price to make him happy. The size can be one span (a unit of length). Perform all activities in front of this image, and all requests will be fulfilled.
Another method is, for those who want to pray for increase, make an image of Garuda (the king of birds) from Terminalia alata wood (a type of tree), recite in front of it, and all requests will be granted.
Another method is, for those who want to pray for respect and love, make an image of Garuda (the king of birds) from Udumbara wood (a type of tree), recite in front of it, and respect and love will be achieved.
Another method is, for those who want to pray for sons and cattle, make an image of Garuda (the king of birds) from Albizia julibrissin wood (a type of tree).
。
又法欲求財者。以末度迦木作像。
又法以豬肉護摩。果報成就。
又法若求官位。以馬肉護摩。
又法以黑娑羅鳥肉。護摩求吉祥福。
又法求聲名普聞。並求女人求田地。燒大蟲肉護摩。
又法求論理得勝者。亦同大蟲肉莽娑護摩。即成就。
又法求鬥戰得勝。以大蟲肉護摩。決定克勝。
又法求大力王敬愛。以象肉護摩便得敬伏。
又法若有憍寵傲慢有勢及宰臣。以馬香草(此云婆羅門參)護摩即得敬伏。
又法令彼斷命。燒象毛稱彼名護摩。
又法以珠么那木。刻作金翅鳥像。於此像前唸誦即彼斷命。
又法于金像前唸誦。成增益法。
又法于銀像前唸誦。求名稱普聞。
又法以烏翅護摩。能損害彼。
又法以鵰翎護摩。能作殺害。
又法以梟翅護摩。能令相憎。
又法以孔雀羽護摩。足財寶。
又法以野雞翎護摩。多饒妻妾。
又法以雀兒翅護摩。多子息。
又法若求金。應燒鳥翎。
又法以鴟翅護摩。能令彼昏迷。
又法以狗肉護摩。能令他斷命。
又法以水牛肉護摩。成鉤召。
又法欲損害彼。用大蟲肉護摩。
又法欲息災。以鹿
【現代漢語翻譯】 現代漢語譯本 另一種方法是，如果想要求得財富，可以用末度迦木（Maduka，一種樹木）製作佛像。 另一種方法是，用豬肉進行護摩（Homa，一種祭祀儀式），可以成就果報。 另一種方法是，如果想要求得官位，用馬肉進行護摩。 另一種方法是，用黑娑羅鳥肉進行護摩，可以求得吉祥幸福。 另一種方法是，如果想要求得聲名遠揚，以及求得女人和田地，可以燒大蟲肉進行護摩。 另一種方法是，如果想要求得辯論勝利，也可以用大蟲肉（Mamsa，肉）進行護摩，就能成就。 另一種方法是，如果想要求得戰鬥勝利，用大蟲肉進行護摩，必定能夠戰勝。 另一種方法是，如果想要求得大權勢者的敬愛，用象肉進行護摩，便能得到敬服。 另一種方法是，如果有人驕橫傲慢，有權勢或者身為宰臣，用馬香草（此云婆羅門參，Ashwagandha）進行護摩，就能得到敬服。 另一種方法是，如果想讓對方斷命，燒象毛，稱念對方的名字進行護摩。 另一種方法是，用珠么那木（Jhumana wood）雕刻金翅鳥（Garuda）像，在此像前唸誦，就能讓對方斷命。 另一種方法是，在金像前唸誦，可以成就增益法。 另一種方法是，在銀像前唸誦，可以求得名稱遠揚。 另一種方法是，用烏鴉翅膀進行護摩，能夠損害對方。 另一種方法是，用雕的羽毛進行護摩，能夠進行殺害。 另一種方法是，用貓頭鷹的翅膀進行護摩，能夠使人互相憎恨。 另一種方法是，用孔雀羽毛進行護摩，可以充足財寶。 另一種方法是，用野雞翎毛進行護摩，可以擁有很多妻妾。 另一種方法是，用麻雀翅膀進行護摩，可以擁有很多子息。 另一種方法是，如果想要求得金錢，應該燒鳥的羽毛。 另一種方法是，用鴟（chī，一種鳥）的翅膀進行護摩，能夠使對方昏迷。 另一種方法是，用狗肉進行護摩，能夠使他人斷命。 另一種方法是，用水牛肉進行護摩，可以成就鉤召。 另一種方法是，如果想損害對方，用大蟲肉進行護摩。 另一種方法是，如果想息災，用鹿
【English Translation】 English version Another method: If one desires wealth, create an image from Maduka wood (a type of tree). Another method: Perform Homa (a sacrificial ritual) with pork. The fruition of karma will be achieved. Another method: If one seeks official position, perform Homa with horse meat. Another method: Perform Homa with the meat of a black Sarasa bird to seek auspiciousness and blessings. Another method: If one seeks widespread fame, and also seeks women and land, burn the meat of a large animal for Homa. Another method: If one seeks victory in debate, also perform Mamsa (meat) Homa with the meat of a large animal. It will be accomplished. Another method: If one seeks victory in battle, perform Homa with the meat of a large animal. Victory is assured. Another method: If one seeks the respect and love of a powerful king, perform Homa with elephant meat, and one will obtain respect and submission. Another method: If there are those who are arrogant, proud, powerful, or ministers, perform Homa with horse-scented grass (Ashwagandha, described as 'Brahman ginseng' here), and one will obtain respect and submission. Another method: To cause another to die, burn elephant hair, reciting their name during Homa. Another method: Carve an image of Garuda (a mythical bird) from Jhumana wood. Recite mantras before this image, and that person will die. Another method: Reciting mantras before a golden image accomplishes the method of increasing benefits. Another method: Reciting mantras before a silver image seeks widespread fame. Another method: Performing Homa with crow wings can harm the target. Another method: Performing Homa with eagle feathers can cause killing. Another method: Performing Homa with owl wings can cause mutual hatred. Another method: Performing Homa with peacock feathers will fulfill wealth and treasures. Another method: Performing Homa with pheasant feathers will result in many wives and concubines. Another method: Performing Homa with sparrow wings will result in many children. Another method: If one seeks gold, one should burn bird feathers. Another method: Performing Homa with the wings of a chī bird (a type of bird) can cause the target to become confused. Another method: Performing Homa with dog meat can cause another to die. Another method: Performing Homa with water buffalo meat accomplishes summoning. Another method: If one wishes to harm another, perform Homa with the meat of a large animal. Another method: If one wishes to pacify disasters, use deer
毛護摩。
又法欲摧壞城。燒羖羊毛護摩。
又法欲令人相憎。以人上毛護摩。
又法欲令損害彼。亦用人毛護摩。兼能摧壞怨家。
如是等法三時七日護摩。若才憶念我。能除一切毒。若常唸誦能作一切事。世尊若有於此大教王。修此真言時三時念誦。我常為除一切災禍。常當隨彼人後。爾時金翅鳥王說自手印。
以二大母指相縈繞。二手如屈翅勢。結此印即成身印。此是大摩醯首羅先已曾說。一切諸龍若見此印。悉皆消融不敢違命。此即印低下余指來去招。即成召龍印真言曰。
唵弱
此印真言能調伏龍。亦能調伏難調伏者。又以二手合掌如未敷蓮華。二大母指入。便各握為拳相合。此印名調伏天上人間諸龍印。能成辦一切。又說印二手合掌。二無名指外叉在中指背。二大指相併微屈如口。二頭指各鉤無名指。二小指相併豎。用根本真言。此名金翅鳥王通光印。亦名驚怖諸龍印。
我所說一切真言中修行法。世間金翅鳥經中軌則。皆用此真言印。成助辦事。愍念一切有情故。說此根本教王。常當於此勝教求成就。皆于有情作殊勝利益事。當於未來末法時。用此護持佛法。擁護國王及國界。令諸有情皆得安樂。此法門應須揀擇法器。凈信三寶者。住菩提心深愍有
【現代漢語翻譯】 現代漢語譯本 毛護摩。
又法，想要摧毀城池，焚燒羖羊毛進行護摩。
又法，想要使人互相憎恨，用人的頭髮進行護摩。
又法，想要損害他人，也用人的頭髮進行護摩，兼能摧毀怨家。
像這些法門，三時七日進行護摩。如果才憶念我（金翅鳥王），能消除一切毒。如果常唸誦，能做成一切事。世尊，如果有人對此大教王，修此真言時，三時念誦，我常為他消除一切災禍，常當跟隨在那人身後。爾時金翅鳥王說自手印。
以二大拇指互相纏繞，二手如彎曲翅膀的姿勢。結此印即成身印。這是大摩醯首羅（Maheśvara，大自在天）先前已經說過的。一切諸龍如果見到此印，全部都會消融，不敢違抗命令。此即印低下其餘手指來回招引，即成召龍印，真言曰：
唵 弱 (Om Jra)
此印和真言能調伏龍，也能調伏難以調伏者。又以二手合掌，如未開放的蓮花，二大拇指放入，便各自握拳相合。此印名叫調伏天上人間諸龍印，能成辦一切。又說印，二手合掌，二無名指在外交叉在中指背，二大拇指相併微屈如口，二頭指各鉤無名指，二小指相併豎起，用根本真言。此名金翅鳥王通光印，也名驚怖諸龍印。
我所說的一切真言中的修行法，世間金翅鳥經中的軌則，都用此真言印，成就輔助辦事。爲了憐憫一切有情眾生，說此根本教王。常當於此殊勝教法求得成就，皆為有情眾生做殊勝利益之事。應當在未來末法時代，用此護持佛法，擁護國王及國界，令諸有情眾生皆得安樂。此法門應當選擇具足法器，對三寶具足凈信者，安住菩提心，深切憐憫有情眾生者。
【English Translation】 English version Feather Homa.
Furthermore, if one wishes to destroy a city, perform a homa by burning wool from a castrated goat.
Furthermore, if one wishes to cause people to hate each other, perform a homa with human hair.
Furthermore, if one wishes to harm someone, also perform a homa with human hair, which can also destroy enemies.
These and other methods require performing homa three times a day for seven days. If one merely remembers me (Garuda King), it can eliminate all poisons. If one constantly recites [my mantra], it can accomplish all things. World Honored One, if there is anyone who, regarding this Great Teaching King, recites this mantra three times a day while practicing it, I will always eliminate all disasters for them and always follow behind that person. At that time, the Garuda King spoke of his hand mudra.
Intertwine the two thumbs, and position the two hands as if flexing wings. Forming this mudra becomes the body mudra. This was previously spoken by the Great Maheśvara (Great Lord of Ease). If all dragons see this mudra, they will all melt away and dare not disobey orders. This mudra involves lowering the remaining fingers to beckon back and forth, thus forming the Dragon-Summoning Mudra. The mantra is:
Om Jra
This mudra and mantra can subdue dragons and also subdue those who are difficult to subdue. Also, join the two hands in prayer, like an unopened lotus flower, insert the two thumbs, and then each make a fist and join them together. This mudra is called the Mudra for Subduing All Dragons in Heaven and on Earth, and it can accomplish everything. Also, it is said that the mudra involves joining the two hands in prayer, crossing the two ring fingers outward on the back of the middle fingers, placing the two thumbs together and slightly bent like a mouth, hooking the two index fingers around the ring fingers, and placing the two little fingers together and upright, using the root mantra. This is called the Garuda King's Illuminating Light Mudra, also known as the Mudra for Terrifying All Dragons.
In all the mantras I have spoken, the methods of practice and the rules in the worldly Garuda Sutras all use this mantra and mudra to accomplish and assist in affairs. Out of compassion for all sentient beings, I speak of this fundamental Teaching King. One should always seek accomplishment in this supreme teaching, and do supreme beneficial deeds for all sentient beings. In the future, during the Dharma-ending Age, one should use this to protect the Buddha Dharma, support the king and the kingdom, and bring peace and happiness to all sentient beings. This Dharma gate should select those who possess the vessel of Dharma, have pure faith in the Three Jewels, abide in the Bodhi mind, and deeply compassionate sentient beings.
情者。孝順父母忠敬國王。尊重和上阿阇梨。諸根圓備深信真言法。現世成就無疑者。深生渴仰勤求此法。不惜身命者。阿阇梨若見如是等人慇勤求請。則令辦曼茶羅資具。則為建立如前所說曼荼羅。令弟子清凈齋戒。授與三歸菩提心戒。引入曼茶羅。擲花著佛菩薩及那羅延金翅鳥王諸天等。是人堪為法器。應合得聞。合受此法。若擲花不著聖眾。於此法亦無成就分。既得著已。則於此壇前以根本真言。加持香水三遍。作是誓言。受此法后。輒不得向未入曼茶羅者說。于阿阇梨不應輕慢背恩。若能今生不趣此誓。悉地現前。來生當得生大聖文殊宮中。若漏泄背恩。則必夭壽多招災難。當來墮于惡趣。既發如是誓已。令飲誓水。從阿阇梨一一抉擇受持讀誦。不應以少過愆作損害法。凡所作法。為多人利益匡護國界護持佛法。發如是心者。少用功力速疾成就。獲得無量廣大功德。此法甚深極須珍敬。此法一切金翅鳥法中。為王最為殊勝。
若欲調伏一切豎子。用鹿肉燒火。
若欲令人相憎。以𪈧鶘翅毛燒火。
若欲調伏豎子。取雉翅毛燒火。
若欲喚遠人。燒水牛肉即得。一日三時時別一千八遍即得成就。
文殊師利菩薩根本大教王經金翅鳥王品一卷
【現代漢語翻譯】 現代漢語譯本 所謂『情』，是指孝順父母，忠於君王，尊敬和尚（heshang，指僧侶）和阿阇梨（Acharya，指導師）。諸根完備，並且深信真言法（mantra），那麼今生就能成就，對此無需懷疑。對於此法，要深深地渴望和仰慕，並且勤奮地尋求，不惜付出生命。阿阇梨如果見到這樣慇勤懇切請求的人，就讓他準備曼茶羅（mandala，壇城）的資具，然後如前面所說的那樣建立曼荼羅。讓弟子清凈齋戒，授予三歸（皈依佛、法、僧）和菩提心戒。引入曼茶羅，擲花，花如果落在佛、菩薩以及那羅延（Narayana，毗濕奴神）、金翅鳥王（Garuda）諸天等聖眾身上，那麼這個人堪為法器，應當聽聞和接受此法。如果擲花沒有落在聖眾身上，那麼對於此法也沒有成就的緣分。既然已經擲中，那麼就在此壇前用根本真言加持香水三遍，並且發誓說：『接受此法后，絕對不能向沒有進入曼茶羅的人說。對於阿阇梨不應該輕慢和背叛恩情。』如果今生不違背這個誓言，悉地（siddhi，成就）就會顯現，來生將能夠出生在大聖文殊（Manjushri）的宮中。如果泄露秘密，背叛恩情，那麼必定會短命，招致很多災難，將來會墮入惡趣。既然已經發了這樣的誓言，就讓他飲用誓水，從阿阇梨那裡一一抉擇受持讀誦。不應該因為小的過失而損害法。凡是所作的法，都是爲了多數人的利益，匡扶國家，護持佛法。發這樣心的人，稍微用些功力就能迅速成就，獲得無量廣大的功德。此法非常深奧，必須極其珍視和尊敬。此法在一切金翅鳥（Garuda）的法中，是為王，最為殊勝。
如果想要調伏一切孩童，用鹿肉燒火。
如果想要讓人互相憎恨，用鵜鶘的翅膀毛燒火。
如果想要調伏孩童，取雉雞的翅膀毛燒火。
如果想要召喚遠方的人，燒水牛肉就可以。一天三次，每次一千八遍，就可以成就。
《文殊師利菩薩根本大教王經金翅鳥王品》一卷
【English Translation】 English version 『Qing』 refers to being filial to parents, loyal to the king, and respectful to the heshang (monks) and Acharya (teachers). If one's faculties are complete and one deeply believes in the mantra (zhenyan) dharma, then one can achieve accomplishment in this life without doubt. One should deeply yearn for and admire this dharma, diligently seek it, and not spare one's life. If the Acharya sees someone who earnestly and sincerely requests this, he should have him prepare the necessary materials for the mandala, and then establish the mandala as described earlier. He should have the disciple purify himself with fasting and abstinence, and bestow the Three Refuges (Buddha, Dharma, Sangha) and the Bodhicitta vows. He should lead him into the mandala and throw flowers. If the flowers land on the Buddhas, Bodhisattvas, Narayana (Vishnu), Garuda (Golden Winged Bird King), and other deities, then this person is worthy to be a vessel of the Dharma and should hear and receive this Dharma. If the flowers do not land on the holy assembly, then there is no affinity for accomplishment in this Dharma. Once the flowers have landed, then in front of this altar, the Acharya should bless the scented water three times with the root mantra and make this vow: 『After receiving this Dharma, you must never speak of it to those who have not entered the mandala. You should not be disrespectful or ungrateful to the Acharya.』 If one does not violate this vow in this life, siddhi (accomplishment) will manifest, and in the next life, one will be able to be born in the palace of the great sage Manjushri. If one leaks the secrets and is ungrateful, then one will surely have a short life and incur many disasters, and in the future, one will fall into the evil realms. Having made such a vow, he should have him drink the vow water, and from the Acharya, he should individually choose to uphold, recite, and practice. One should not damage the Dharma because of small faults. All the practices performed are for the benefit of many people, to support the country, and to protect the Buddha Dharma. Those who generate such a mind will quickly achieve accomplishment with little effort and obtain immeasurable and vast merits. This Dharma is very profound and must be highly cherished and respected. This Dharma, among all the Garuda dharmas, is the king and the most supreme.
If you want to subdue all children, burn deer meat.
If you want to make people hate each other, burn the feathers of a pelican's wings.
If you want to subdue children, take the feathers of a pheasant's wings and burn them.
If you want to summon people from afar, burn buffalo meat and you will succeed. Three times a day, each time 1,008 times, and you will achieve success.
《Manjushri Fundamental Teaching King Sutra, Garuda King Chapter》, one volume