T21n1277_速疾立驗魔醯首羅天說阿尾奢法

大正藏第 21 冊 No. 1277 速疾立驗魔醯首羅天說阿尾奢法

No. 1277

速疾立驗魔醯首羅天說阿尾奢法一卷

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

爾時那羅延天。在於香醉山頂。請魔醯首羅于自在宮中。供養頭面禮足。白魔醯首羅言。我所乘迦樓羅使者。能成辦世間所求事要。且不能速疾。唯愿大天為未來有情。說速疾立驗阿尾奢法。

時魔醯首羅告那羅延言。汝當諦聽。我為汝宣說速疾成辦使者之法。能作息災增益降伏敬愛。亦能于夜摩界往來使役。能知未來善惡吉兇成敗。旱澇不調鄰國侵擾。惡人叛亂種種災祥。若欲知未來事者。當簡擇四五童男或童女。可年七八歲。身上無瘢痕[病-丙+猒]記。聰慧靈利。先令一七日服素食或三日食。凡欲作法。要須吉日或鬼宿或歲宿直。甘露直直日最勝。沐浴遍身涂香。著凈衣口含龍腦豆䓻。持誦者面向東坐。身前以白檀香涂一小壇。可一肘量。令童女等立於壇上。散花于童女前。置一閼伽爐取安息香。以大印真言加持七遍。燒令童女熏手。又取赤花加持七遍。安童女掌中。便以手掩面。則持誦者結大印。二手合掌外相交。左押右虛其掌

【現代漢語翻譯】現代漢語譯本《速疾立驗魔醯首羅天說阿尾奢法》

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

爾時，那羅延天（Narayana，毗濕奴神），在香醉山頂，請魔醯首羅（Mahesvara，大自在天）于自在宮中，以頭面禮足的方式供養。那羅延天稟白魔醯首羅說：『我所乘的迦樓羅（Garuda，金翅鳥）使者，雖然能成辦世間所求之事，但不夠迅速。唯愿大天您能為未來世的眾生，宣說速疾靈驗的阿尾奢（Avesa，入神）之法。』

當時，魔醯首羅告訴那羅延天說：『你應當仔細聽好，我為你宣說能夠迅速成辦使者之法。此法能息災、增益、降伏、敬愛，也能在夜摩（Yama，閻摩）界往來使役，能知未來善惡吉兇成敗，旱澇不調，鄰國侵擾，惡人叛亂等種種災祥。若想知道未來之事，應當挑選四五個童男或童女，年齡在七八歲左右，身上沒有瘢痕或[病-丙+猒]記，聰慧靈利。先讓他們吃一到七日的素食，或者至少吃三日素食。凡是作法，必須選擇吉日，或者鬼宿日，或者歲宿直日，甘露直日最為殊勝。讓他們沐浴遍身，塗抹香料，穿上乾淨的衣服，口中含著龍腦豆蔻。持誦者面向東方坐，身前用白檀香塗抹一個小壇，大約一肘大小。讓童女等站在壇上，在童女前散花，放置一個閼伽（Argha，供水器）爐，取安息香，用大印真言加持七遍，焚燒，讓童女用香薰手。再取赤花加持七遍，放在童女掌中，然後用手掩住她的面。這時，持誦者結大印，雙手合掌，手指向外相交，左手壓住右手，掌心空虛』

【English Translation】 English version The Avesa Method Spoken by Mahesvara Deva for Quick and Effective Results

Translated by Tripitaka Master Bukong (Amoghavajra) of Daxingshan Temple, who was granted the title of Grand Master of Great Wisdom, bearing the Purple Robe, and posthumously awarded the title of Sikong by Imperial Decree.

At that time, Narayana (Vishnu), on the summit of Xiangzui Mountain, invited Mahesvara (the Great自在天) to the Palace of Freedom, offering worship by bowing his head and feet. Narayana said to Mahesvara, 'The Garuda (golden-winged bird) messenger I ride can accomplish worldly affairs, but it is not fast enough. I wish that the Great Deva would, for the sake of sentient beings in the future, speak of the Avesa (entering into possession) method that is quick and effective.'

Then, Mahesvara said to Narayana, 'You should listen carefully. I will explain to you the method of quickly accomplishing a messenger. This method can pacify disasters, increase benefits, subdue, and inspire love. It can also travel and serve in the realm of Yama (閻摩), and know the future good, evil, auspiciousness, success, and failure, droughts and floods, invasions by neighboring countries, rebellions by evil people, and various omens of disaster and fortune. If you want to know future events, you should select four or five young boys or girls, around the age of seven or eight, who have no scars or [病-丙+猒] marks on their bodies, and are intelligent and clever. First, have them eat vegetarian food for one to seven days, or at least three days. Whenever performing the ritual, it is necessary to choose an auspicious day, or a Ghost Constellation day, or a Year Constellation day. A Nectar Directing day is the most excellent. Have them bathe their bodies thoroughly, apply fragrance, wear clean clothes, and hold dragon brain cardamom in their mouths. The one who recites the mantra should sit facing east, with a small altar made of white sandalwood in front of them, about one elbow in size. Have the young girls stand on the altar, scatter flowers in front of the young girls, place an Argha (water offering vessel) burner, take benzoin, bless it seven times with the Great Mudra mantra, burn it, and have the young girls fumigate their hands with the incense. Then, take red flowers, bless them seven times, place them in the palms of the young girls, and then cover their faces with their hands. At this time, the one who recites the mantra forms the Great Mudra, with both hands joined in prayer, fingers interlaced outwards, the left hand pressing the right hand, with the palms hollow.'

即成。以此印加持自身五處。所謂額右肩左肩心喉。頂上散印即誦真言曰。

曩謨婆誐嚩底摩賀(引)母捺㘈(二合)迦吒攞施棄底哩(二合)施㘈底哩(二合)路左你伊舍(引)你跛輸跛帝娑嚩(二合引)賀(引)

則以此印按其童女頂。則想于頭上。三角赤色熾盛火輪。光誦真言七遍。火輪真言曰。

唵阿擬你(二合)施棄娑嚩(二合引)賀

則以此印按童女口上。于彼口中想水輪。白色半月形。誦真言七遍。真言曰。

唵惹攞祖哩(二合)拏(引)摩抳娑嚩(二合引)賀

次應移印按彼心中。想地輪形方黃色。誦七遍真言曰。

唵摩賀么攞跛啰訖啰(二合)摩娑嚩(二合引)賀

次應移印按彼臍中。想風輪其形圓黑色。誦七遍真言曰。

唵尾曩多(引)句攞曩那娑嚩(二合引)賀(引)

次應以大印加持彼兩腳。想迦樓羅誦真言曰。

唵跛乞史(二合)啰(引)惹跛那娑嚩(二合引)賀(引)

次應以大印誦甲冑真言。加持童女遍身旋轉。真言曰。

唵迦嚩左摩部(引)多(引)地跛帝娑嚩(二合引)賀

行者次應自身為魔醯首羅天。三目頭冠瓔珞莊嚴。頭冠上有佛半月。項上青。十八臂。手持種種器仗。以龍為紳線

【現代漢語翻譯】現代漢語譯本：然後結成手印。用這個手印加持自身五個部位，即額頭、右肩、左肩、心、喉。在頭頂散開手印，同時誦唸真言：『曩謨婆誐嚩底摩賀(引)母捺㘈(二合)迦吒攞施棄底哩(二合)施㘈底哩(二合)路左你伊舍(引)你跛輸跛帝娑嚩(二合引)賀(引)』然後用這個手印按在童女的頭頂。觀想在她的頭上，有一個三角形的赤色熾盛火輪，發出光芒。誦唸真言七遍。火輪真言是：『唵阿擬你(二合)施棄娑嚩(二合引)賀』然後用這個手印按在童女的嘴上。在她的口中觀想水輪，是白色的半月形。誦唸真言七遍。真言是：『唵惹攞祖哩(二合)拏(引)摩抳娑嚩(二合引)賀』接著應該移動手印，按在她的心上。觀想地輪，是方形的黃色。誦唸真言七遍：『唵摩賀么攞跛啰訖啰(二合)摩娑嚩(二合引)賀』接著應該移動手印，按在她的臍中。觀想風輪，是圓形的黑色。誦唸真言七遍：『唵尾曩多(引)句攞曩那娑嚩(二合引)賀(引)』接著應該用大手印加持她的雙腳。觀想迦樓羅（Garuda，一種神鳥），誦唸真言：『唵跛乞史(二合)啰(引)惹跛那娑嚩(二合引)賀(引)』接著應該用大手印誦唸甲冑真言，加持童女全身旋轉。真言是：『唵迦嚩左摩部(引)多(引)地跛帝娑嚩(二合引)賀』修行者接著應該觀想自身為魔醯首羅天（Maheśvara，大自在天），三隻眼睛，頭戴寶冠，瓔珞莊嚴。頭冠上有佛像和半月。脖子是青色的，有十八隻手臂，手中持有各種器仗，用龍作為紳線。

【English Translation】 English version: Then form the mudra (hand gesture). Use this mudra to bless the five places of your own body, namely the forehead, right shoulder, left shoulder, heart, and throat. Disperse the mudra above the head, while reciting the mantra: 'Namo bhagavate maha (引) mudra (二合) kata la shikiti ri (二合) shi (二合) ri lochani isha (引) ni pashupati svaha (二合引) ha (引)' Then press this mudra on the crown of the virgin's head. Visualize a triangular, red, blazing fire wheel on her head, emitting light. Recite the mantra seven times. The mantra of the fire wheel is: 'Om agni (二合) shikhi svaha (二合引)' Then press this mudra on the virgin's mouth. Visualize a water wheel in her mouth, in the shape of a white crescent moon. Recite the mantra seven times. The mantra is: 'Om jala juri (二合) na (引) mani svaha (二合引)' Next, move the mudra and press it on her heart. Visualize an earth wheel, square and yellow. Recite the mantra seven times: 'Om maha mala parakrama (二合) svaha (二合引)' Next, move the mudra and press it on her navel. Visualize a wind wheel, round and black. Recite the mantra seven times: 'Om vinata (引) kula nana svaha (二合引) ha (引)' Next, use the great mudra to bless her two feet. Visualize Garuda (a divine bird), and recite the mantra: 'Om pakshi (二合) raja pana svaha (二合引) ha (引)' Next, use the great mudra to recite the armor mantra, blessing the virgin's entire body in a rotating motion. The mantra is: 'Om kavacha mahabhuta (引) dhipati svaha (二合引)' The practitioner should then visualize himself as Maheśvara (the Great Lord), with three eyes, adorned with a jeweled crown and necklaces. On the crown are a Buddha image and a crescent moon. The neck is blue, and there are eighteen arms, holding various weapons, with a dragon as the sacred thread.

。角絡系。又彼涂血寫及。須臾頃觀自身已。次應以大印護彼童女一百八命節。真言曰。

唵(一)蜜哩(二合)體尾野(二合)吒多(二)惹縛(引)揄啰迦苫

結其大印及誦真言。遍身旋繞加持。則護一百八種命節。

次又以大印。真言加持花香及閼伽等。

次又以大印真言結十方界。則應對此童女前。誦魔醯首羅使者真言曰。

唎躋吒迦(一)么多那(引)誐(二)尾灑娜跛拏(三)薩摩那誐啰(四)尾訖啰(二合)摩(五)尾羅(引)薩誐底(六)𠼝濟吒迦(七)布啰(二合)哩跛(引)擔囕(二合八)左羅左羅(九)左里左里(十)跛拏跛拏(十一)跛尼跛尼(十二)伴(上)爾伴爾(十三)羯恥羯恥(十四)阿尾舍阿尾舍(十五)𠼝躋吒迦(十六)嚕奴噌(二合)抧娘(二合)跋野底娑嚩(二合引)賀(十七引)

此真言應誦七遍。則彼童女戰動。當知聖者入身。則更彈指誦真言。若無現驗。次誦摧迫使者真言曰。

𠼝𠼝耶(一)摩魯呬多(二引)素啰素啰(三引)布爾多賀那賀那(四)波啰(二合)憾么(二合引)那尼(五)那睹嚕(二合)尼都嚕(二合)尼(六)謨尼謨尼(七)伴(上)爾伴(上)爾(八)羯恥羯恥(九)阿尾舍阿尾舍(十)𠼝躋吒迦

【現代漢語翻譯】現代漢語譯本：角絡系（Jiaoluo Xi，未明確含義）。又用涂血的筆寫字及。須臾片刻觀想自身之後。接下來應當用大印來守護那童女的一百零八處命節。真言曰：唵(om，種子字) 蜜哩(二合)體尾野(二合)吒多(二)惹縛(引)揄啰迦苫結其大印並誦持真言。遍身旋繞加持。就能守護一百零八種命節。接下來又用大印。真言加持花香及閼伽（argha，供水）等。接下來又以大印真言結十方界。然後面對此童女。誦魔醯首羅（Maheśvara，大自在天）使者真言曰：唎躋吒迦(一)么多那(引)誐(二)尾灑娜跛拏(三)薩摩那誐啰(四)尾訖啰(二合)摩(五)尾羅(引)薩誐底(六)𠼝濟吒迦(七)布啰(二合)哩跛(引)擔囕(二合八)左羅左羅(九)左里左里(十)跛拏跛拏(十一)跛尼跛尼(十二)伴(上)爾伴爾(十三)羯恥羯恥(十四)阿尾舍阿尾舍(十五)𠼝躋吒迦(十六)嚕奴噌(二合)抧娘(二合)跋野底娑嚩(二合引)賀(十七引) 此真言應當誦七遍。那麼那童女就會戰動。應當知道是聖者入身。然後再次彈指誦真言。如果沒有顯現靈驗。接下來誦摧迫使者真言曰：𠼝𠼝耶(一)摩魯呬多(二引)素啰素啰(三引)布爾多賀那賀那(四)波啰(二合)憾么(二合引)那尼(五)那睹嚕(二合)尼都嚕(二合)尼(六)謨尼謨尼(七)伴(上)爾伴(上)爾(八)羯恥羯恥(九)阿尾舍阿尾舍(十)𠼝躋吒迦

【English Translation】 English version: Jiaoluo Xi (角絡系, meaning unclear). Also, write with a blood-smeared pen and. After contemplating oneself for a moment. Next, one should use the great mudra to protect the one hundred and eight vital points of that maiden. The mantra is: Om (seed syllable) Miri (two combined) Tiviya (two combined) Zhata Duo (2) Re Wa (elongated) Yu Luo Jia Shan Form the great mudra and recite the mantra. Circumambulate and bless the whole body. Then one can protect the one hundred and eight kinds of vital points. Next, again use the great mudra. Use the mantra to bless flowers, incense, and argha (offering water), etc. Next, again use the great mudra mantra to bind the ten directions. Then, facing this maiden. Recite the mantra of the messenger of Maheśvara (大自在天, Great自在天): Liji Zhajia (1) Mo Duona (elongated) Ye (2) Wei Shena Bana (3) Samo Naye La (4) Wei Kela (two combined) Mo (5) Wei Luo (elongated) Sa Yedi (6) 𠼝 Ji Zhajia (7) Bu Luo (two combined) Li Po (elongated) Dan Lan (two combined 8) Zuo Luo Zuo Luo (9) Zuo Li Zuo Li (10) Bana Bana (11) Bani Bani (12) Ban (rising tone) Er Ban Er (13) Jie Chi Jie Chi (14) A Wei She A Wei She (15) 𠼝 Ji Zhajia (16) Lu Nu Ceng (two combined) Qi Niang (two combined) Ba Ye Di Suo Wa (two combined elongated) He (17 elongated) This mantra should be recited seven times. Then that maiden will tremble. One should know that the holy one has entered the body. Then snap the fingers again and recite the mantra. If there is no manifestation. Next, recite the mantra of the compelling messenger: 𠼝𠼝 Ye (1) Mo Lu Xi Duo (2 elongated) Suo Luo Suo Luo (3 elongated) Bu Er Duo He Na He Na (4) Bo Luo (two combined) Han Mo (two combined elongated) Na Ni (5) Na Du Lu (two combined) Ni Du Lu (two combined) Ni (6) Mo Ni Mo Ni (7) Ban (rising tone) Er Ban (rising tone) Er (8) Jie Chi Jie Chi (9) A Wei She A Wei She (10) 𠼝 Ji Zhajia

(十一)嚕奴噌(二合)枳娘(二合)跛野帝(十二)娑嚩(二合引)訶(十三引)

誦此真言必速應驗。問未來善惡一切災祥。若不語或語遲。則結棒印。

二手合掌。二無名指外支。二中指並立。二頭指各鉤無名指頭。二大指各令押中交。誦真言曰。

唵(一)母那誐(二合)啰(二)都嚕都嚕(三)娑嚩(二合引)賀(引四)

結此棒印。則語問種種事已。以大印真言加持閼伽。三灑童女面。即結解。此使者真言先應誦一萬遍則法成。則見身來。須獻閼伽乞愿。愿聖者一切處一切時使用皆辦。則隱不現。已后欲使。涂一小壇著香花飲食。誦真言一百八遍。則現身。則言龍宮中取長年藥如意寶珠。或使夜摩王處。延命增益壽命。或使上取妙甘露。或使他國問其善惡。亦能助軍陣摧破他敵。種種使用悉能成辦。此法一切迦樓羅法中最殊勝。秘密難得。汝當揀擇法器堪傳授者而傳與。非人器人即損他。已后此法不成。是故應極秘密勿妄傳受之。大自在天迦樓羅陀羅尼曰。

那謨婆伽嚩底(一)嚕馱啰野(二)瞋那劫波啰野(三)薩嚩微那延迦啰野(四)薩嚩羯摩莎馱那野(五)薩嚩嚩尸迦羅拏野(六)薩嚩設睹嚕(二合)尾那舍那野(七)唵(八)迦波羅質擔瞋那迦波羅部擔(九)嚕

【現代漢語翻譯】現代漢語譯本： (十一)嚕奴噌(二合)枳娘(二合)跛野帝(十二)娑嚩(二合引)訶(十三引)

誦持此真言必定迅速應驗。可以詢問未來善惡一切災禍祥瑞之事。如果（神靈）不說話或者說話遲緩，就結棒印。

雙手合掌。兩個無名指向外彎曲。兩個中指並立。兩個食指各自鉤住無名指的指頭。兩個大拇指各自按在中指的指節上。誦持真言說：

唵(om，種子字)(一) 母那誐(二合)(munaga)(二) 都嚕都嚕(turuturu)(三) 娑嚩(二合引)賀(svaha，成就)(引四)

結此棒印，就可以詢問種種事情了。用大印真言加持閼伽（argha，供品），三次灑在童女的臉上，然後解開手印。這個使者的真言應該先誦一萬遍，這樣法術才能成功，才能見到使者現身。需要獻上閼伽，祈求願望。祈願聖者在一切處、一切時都能使用，都能辦成事情。然後使者就會隱身不現。以後想要使用時，涂一個小壇，放上香花飲食。誦持真言一百零八遍，使者就會現身。可以讓他從龍宮中取來長生藥和如意寶珠，或者使喚夜摩王（Yama，掌管死亡的神）來延長壽命，增加福報，或者使喚他從天上取來妙甘露，或者使喚他去其他國家詢問那裡的善惡情況。也能幫助軍隊摧毀敵人的陣營，摧破敵軍。種種使用都能成功辦到。這個法門在一切迦樓羅（Garuda，金翅鳥）法門中最為殊勝，秘密難得。你應該選擇有法器、堪能傳授的人才傳授給他。如果不是法器之人，就會損害他。以後這個法門就不會成功。所以應該極其秘密，不要胡亂傳授。大自在天迦樓羅陀羅尼說：

那謨婆伽嚩底(namo bhagavate，皈命世尊)(一) 嚕馱啰野(rudraya，暴怒者)(二) 瞋那劫波啰野(chinnakapalaya，持顱器者)(三) 薩嚩微那延迦啰野(sarva vinayakaraya，一切調伏者)(四) 薩嚩羯摩莎馱那野(sarva karmasadhana ya，一切事業成就者)(五) 薩嚩嚩尸迦羅拏野(sarva vasikaranaya，一切自在者)(六) 薩嚩設睹嚕(二合)尾那舍那野(sarva satru vinasanaya，一切摧毀怨敵者)(七) 唵(om，種子字)(八) 迦波羅質擔瞋那迦波羅部擔(kapalacittam chinnakapalabhutam，顱器心，斷顱器)(九) 嚕

【English Translation】 English version: (XI) Lunu ceng (two combined) Zhi Niang (two combined) Bo Ye Di (twelve) Suowa (two combined, long sound) He (thirteen, long sound)

Reciting this mantra will surely bring swift results. You can inquire about future good and evil, all calamities and auspicious events. If (the deity) does not speak or speaks slowly, then form the club mudra.

Place both hands together in prayer. Bend the two ring fingers outwards. Keep the two middle fingers upright and together. Hook each index finger onto the tip of the corresponding ring finger. Place each thumb on the middle joint of the middle fingers. Recite the mantra, saying:

Om (seed syllable) (1) Munaga (two combined) (2) Turuturu (3) Svaha (accomplishment) (4)

By forming this club mudra, you can inquire about various matters. Consecrate argha (offerings) with the great mudra mantra, and sprinkle it three times on the face of a virgin girl, then release the mudra. This messenger's mantra should first be recited ten thousand times for the practice to be successful, and for the messenger to appear. You must offer argha and make your requests. Pray that the holy one can be used in all places and at all times, and that all matters can be accomplished. Then the messenger will disappear. Afterwards, if you wish to use the messenger, paint a small altar and place incense, flowers, and food. Recite the mantra one hundred and eight times, and the messenger will appear. You can have him retrieve the elixir of longevity and the wish-fulfilling jewel from the dragon palace, or command Yama (the king of death) to extend your life and increase your blessings, or have him retrieve the wonderful nectar from the heavens, or have him inquire about the good and evil of other countries. He can also help the army destroy enemy formations and crush enemy troops. All kinds of uses can be successfully accomplished. This method is the most supreme among all Garuda (golden-winged bird) methods, secret and difficult to obtain. You should select those who have the capacity and are worthy of being taught and transmit it to them. If it is transmitted to someone who is not a suitable vessel, it will harm them. Afterwards, this method will not be successful. Therefore, it should be kept extremely secret and not transmitted recklessly. The Great自在天 (Great自在天) Garuda Dharani says:

Namo bhagavate (Homage to the Blessed One) (1) Rudraya (to the wrathful one) (2) Chinnakapalaya (to the one who holds the skull cup) (3) Sarva vinayakaraya (to the one who subdues all) (4) Sarva karmasadhana ya (to the one who accomplishes all actions) (5) Sarva vasikaranaya (to the one who has all power) (6) Sarva satru vinasanaya (to the one who destroys all enemies) (7) Om (seed syllable) (8) Kapalacittam chinnakapalabhutam (skull cup mind, severed skull cup) (9) Ru

訥嚕(二合)枳娘(二合)跛野帝(十)娑嚩(二合引)賀

此陀羅尼。調伏人取赤芭蕉葉畫彼人。心上書名字。誦陀羅尼一百八遍。即埋牛糞中即調伏。欲令豎子對相憎。多羅葉畫彼男女形。書名相背。取線纏。取鼠狼毛山雞毛蛇退皮燒熏。誦陀羅尼一百八遍。安劫波羅中。即于尸林中埋著。便相憎。除卻依舊。若令相憐者。還於多羅葉上畫彼夫形。書名相合。取白線系。取雀兒毛蛇皮燒熏。誦陀羅尼一百八遍。即相憐。

又法欲令人相打。于大蟲皮或於牛皮。畫二人相把頭髻。書名著。取線纏著。於火上重。埋碓臼下。即得日日相打。除劫止。

又法若欲調伏人者。取貝多葉上畫人形。書名誦陀羅尼一百八遍。即于床下埋。即得調伏。

又法令尿血者。取多羅葉畫彼人。書姓名。取釘誦陀羅尼一百八遍。釘上七七日。即得除去。

次說眼藥法。若調伏豎子者。取蛇頭竭羅安善那青木香寫甲蜂二介。于黑月十四日搗作抹。和肉點眼角。一切豎子隨逐。天上亦來非但人間也。

速疾立驗魔醯首羅天說迦婁羅阿尾奢法一卷

【現代漢語翻譯】現代漢語譯本：訥嚕(二合)枳娘(二合)跛野帝(十)娑嚩(二合引)賀 (Nè lū (ér hé) zhǐ niáng (ér hé) bǒ yě dì (shí) suō pó (ér hé yǐn) hè)。

此陀羅尼，調伏人的方法是：取紅色芭蕉葉，在上面畫出那個人，在他心上寫上名字，誦讀陀羅尼一百零八遍，然後埋在牛糞中，就能調伏。如果想讓男女互相憎恨，就在多羅葉上畫出那男女的形狀，寫上名字，讓他們背對，用線纏繞。取鼠狼毛、山雞毛、蛇蛻皮燒熏，誦讀陀羅尼一百零八遍，放在劫波羅（Kapala，頭蓋骨）中，然後埋在尸林中，他們就會互相憎恨。要解除就恢復原狀。如果想讓他們互相愛憐，就在多羅葉上畫出那男人的形狀，寫上名字，讓他們相合，用白線繫住。取雀兒毛、蛇皮燒熏，誦讀陀羅尼一百零八遍，他們就會互相愛憐。

又有一種方法，想讓人互相爭鬥，就在大蟲皮或者牛皮上，畫出兩個人互相抓住頭髮的樣子，寫上名字，用線纏繞，放在火上烤，埋在碓臼下，就會每天互相爭鬥，要停止就解除。

又有一種方法，如果想調伏人，就在貝多葉上畫出人形，寫上名字，誦讀陀羅尼一百零八遍，然後埋在床下，就能調伏。

又有一種方法，治療尿血，取多羅葉畫出那個人，寫上姓名，取釘子誦讀陀羅尼一百零八遍，釘上七七日，就能除去。

接下來講述眼藥的方法。如果想調伏孩童，取蛇頭竭羅（She tou jie luo），安善那（An shan na），青木香，寫甲蜂二介（Xie jia feng er jie），在黑月十四日搗碎做成藥膏，和肉一起點在眼角，所有孩童都會跟隨，天上的人也會來，不僅僅是人間的人。

速疾立驗魔醯首羅天（Maheśvara，大自在天）說迦婁羅阿尾奢法（Kālura āveśa，迦婁羅附身法）一卷。

【English Translation】 English version: Nè lū (two combined) zhǐ niáng (two combined) bǒ yě dì (ten) suō pó (two combined, long sound) hè.

This Dharani: To subdue a person, take a red banana leaf, draw that person on it, write their name on their heart, recite the Dharani one hundred and eight times, and then bury it in cow dung to subdue them. If you want a man and woman to hate each other, draw the shapes of the man and woman on a Tala leaf, write their names with their backs facing each other, and wrap them with thread. Take weasel hair, pheasant feathers, and shed snake skin, burn them for fumigation, recite the Dharani one hundred and eight times, place it in a Kapala (skull), and then bury it in a corpse forest, and they will hate each other. To undo it, restore it to its original state. If you want them to love each other, draw the shape of the man on a Tala leaf, write his name, have them facing each other, and tie them with white thread. Take sparrow feathers and snake skin, burn them for fumigation, recite the Dharani one hundred and eight times, and they will love each other.

Another method: If you want people to fight each other, draw two people grabbing each other's hair on tiger skin or cow skin, write their names, wrap them with thread, heat them over a fire, and bury them under a mortar, and they will fight each other every day. To stop it, undo it.

Another method: If you want to subdue a person, draw a human figure on a Betel leaf, write their name, recite the Dharani one hundred and eight times, and then bury it under the bed to subdue them.

Another method: To treat hematuria, take a Tala leaf, draw that person, write their name, take a nail, recite the Dharani one hundred and eight times, and nail it for forty-nine days to remove it.

Next, the method of eye medicine is described. If you want to subdue children, take She tou jie luo, An shan na, green sandalwood, and Xie jia feng er jie, grind them into a paste on the fourteenth day of the dark month, mix it with meat, and apply it to the corners of the eyes. All the children will follow, and even beings from the heavens will come, not just people from the human realm.

The Maheśvara (Great自在天) Heaven's Kālura āveśa (Garuda possession) Dharma, which is quick and effective, one volume.