T21n1278_迦樓羅及諸天密言經

大正藏第 21 冊 No. 1278 迦樓羅及諸天密言經

No. 1278

迦樓羅及諸天密言經一卷

罽賓國三藏大德般若力譯

迦樓羅者。天竺方言。唐云金翅鳥。蓋非敵體之名。乃會意而譯也。然古今經論傳之久矣。夫龍德隱微變化無極。忤之者禍至。奉之者福招。窮其受生。具胎卵濕化。無復他患。唯苦迦樓羅龍有四。生鳥亦四種。化生之鳥力制其餘。濕生之龍不具胎鳥屈伏之勢。例此以明。且滄海無涯。群龍遊泳。將㖨也鼓其羽翅扇波濤。水為涸流。龍無頭寄恣其食不遑度寧。所以然者。一以鳥形環僂。一以法禁迦持。體質殊人。思慮豈異。降之際專注地水火風空亦如之翻覆互用。龍尚被制。其餘可知。且世界之尊梵王居首。毗紐為次。大天其三。萬神所依。四生彼仰。具悲慜心。演拔濟法。以為迦樓羅傍生。羽族攝伏若斯憑之增修。可以救世。遂以金翅鳥為名。說十萬頌教跡。三界之主。五大之神。具成真身。俱傳本音。龍王受令。天帝懼威。豈鳥能之。乃聖力也。今略述迦樓羅妙門。次說諸天雜法。凡修行者皆鬚髮無上菩提心。尊敬三寶。

謹案。梵本云。大梵天毗紐天大自在天王。愍眾生故。化成此身。居止妙高山側金山之內淡水海傍。復說地水火風空

【現代漢語翻譯】 現代漢語譯本 《迦樓羅及諸天密言經》一卷 罽賓國（Kashmir）三藏大德般若力譯

迦樓羅（Garuda）者，天竺（India）方言，唐（Tang Dynasty）云金翅鳥。蓋非敵體之名，乃會意而譯也。然古今經論傳之久矣。夫龍德隱微，變化無極，忤之者禍至，奉之者福招。窮其受生，具胎卵濕化。無復他患，唯苦迦樓羅。龍有四生，鳥亦四種。化生之鳥力制其餘，濕生之龍不具胎鳥屈伏之勢。例此以明。且滄海無涯，群龍遊泳，將㖨（此處原文如此，意義不明）也鼓其羽翅，扇波濤，水為涸流。龍無頭寄，恣其食，不遑度寧。所以然者，一以鳥形環僂，一以法禁迦持。體質殊人，思慮豈異。降之際專注地水火風空亦如之，翻覆互用，龍尚被制，其餘可知。且世界之尊，梵王（Brahma）居首，毗紐（Vishnu）為次，大天（Shiva）其三，萬神所依，四生彼仰，具悲慜心，演拔濟法。以為迦樓羅傍生，羽族攝伏若斯，憑之增修，可以救世。遂以金翅鳥為名，說十萬頌教跡。三界之主，五大之神，具成真身，俱傳本音。龍王受令，天帝懼威。豈鳥能之，乃聖力也。今略述迦樓羅妙門，次說諸天雜法。凡修行者皆鬚髮無上菩提心，尊敬三寶。

謹案。梵本云。大梵天（Mahabrahma）毗紐天（Vishnu）大自在天王（Maheshvara）。愍眾生故，化成此身。居止妙高山（Mount Meru）側金山（Golden Mountain）之內淡水海傍。復說地水火風空。

【English Translation】 English version The Garuda and Various Devas' Secret Mantra Sutra, One Volume Translated by Tripitaka Master Prajñābala from the Kingdom of Kipin (Kashmir)

Garuda, in the language of India, is called 'Golden-Winged Bird' in the Tang Dynasty. It is not a name of an enemy entity, but a translation based on its meaning. However, it has been transmitted through scriptures and treatises for a long time. The virtue of dragons is hidden and their transformations are limitless. Those who defy them will suffer misfortune, and those who venerate them will receive blessings. Examining their birth, they encompass womb-born, egg-born, moisture-born, and transformation-born beings. They have no other suffering except for the Garuda. Dragons have four types of birth, and birds also have four kinds. Transformation-born birds have the power to subdue the others, while moisture-born dragons do not possess the submissive posture of womb-born birds. This serves as an example to illustrate. Moreover, the vast ocean is boundless, and dragons swim in groups. When they flap their wings, they stir up waves, causing the water to become a dry stream. The dragons, without a place to rest their heads, indulge in eating, not even having time for peace. The reason for this is that one is due to the bird's hunched form, and the other is due to the Dharma's prohibition and restraint. Their physical nature is different from humans, so how can their thoughts be the same? When descending, they focus on earth, water, fire, wind, and space in the same way, using them interchangeably. Even dragons are controlled, so the rest can be known. Furthermore, among the honored ones of the world, Brahma (梵王) is the foremost, Vishnu (毗紐) is the second, and Shiva (大天) is the third. All the gods rely on them, and the four types of beings look up to them. They possess compassionate hearts and expound the Dharma of deliverance. Therefore, the Garuda is a being born in the animal realm, and the feathered tribes are subdued in this way. Relying on this and cultivating further can save the world. Thus, it is named the Golden-Winged Bird, and it speaks of the teachings in ten thousand verses. The lord of the three realms and the gods of the five elements all attain true bodies and transmit their original sounds together. The Dragon Kings receive orders, and the Heavenly Emperors fear their power. How can a bird do this? It is the power of the saints. Now, I will briefly describe the wonderful gate of the Garuda and then discuss the miscellaneous methods of the various devas. All practitioners must generate the supreme Bodhicitta and respect the Three Jewels.

Carefully examined, the Sanskrit version says: Mahabrahma (大梵天), Vishnu (毗紐), and Maheshvara (大自在天王), out of compassion for sentient beings, transformed into this body. They reside beside Mount Meru (妙高山), within the Golden Mountain (金山), and near the freshwater sea. It also speaks of earth, water, fire, wind, and space.

---

五大之神而所共成。此身各有所施。

迦樓羅辦事印第一

二手虛心合掌交指初分左押右即成。此印能辦一切事。眾印之首。能出生諸印。凡欲結契。先宜作之。

迦樓羅嘴印第二

二手屈大指小指左押右苾入掌。餘六指各相併而合。如鳥嘴合腕即成。

迦樓羅加啰印第三

左手掌向外。微屈五指頭即成。

迦樓羅薩波印第四(唐云蛇印)

虛心合掌。屈二頭指。押背相著。並大指押之。二小指亦如頭指。中名指相去一寸餘。如蛇口也。

迦樓羅莽羯啰印第五(唐云鯨魚印)

以右手無名指置左手小指名指間。以左手名指置右手名指中指間。以左頭指釣右名指頭。以右頭指釣左名指頭。二中指二小指各相合相併。二大指押中指側即成。

迦樓羅跛迦叉印第六(唐云金翅鳥印)

二大指相交左押右。手背向上。余指散舒。以八指向上扇之即成。

迦樓羅心印第七

左手頭中名三指把右小指。右三指握左小指。二大指各押頭指側。初開其印。大指相去三寸許。乃徐徐用力拘二小指。然合腕二大指相併為準。用力拘時。在其行病鬼神之身與我二小指無異。今當降伏之。其鬼神則被縛之。病者作鬼語求哀請命。當問其故教令赦。病差

【現代漢語翻譯】 現代漢語譯本： 由五大（地、水、火、風、空）之神共同構成。此身各部分都有其作用。

迦樓羅辦事印第一

雙手虛心合掌，手指交叉，稍微分開，左手壓住右手即可。此印能辦一切事，是眾印之首，能出生諸印。凡是想要結契，先應該做這個印。

迦樓羅嘴印第二

雙手彎曲大拇指和小拇指，左手壓住右手並放入掌心。其餘六指併攏合在一起，像鳥嘴一樣合攏手腕即可。

迦樓羅加啰印第三

左手掌心向外，稍微彎曲五個手指頭即可。

迦樓羅薩波印第四（唐云蛇印）

虛心合掌，彎曲兩個食指，背部相靠，用大拇指壓住。兩個小拇指也像食指一樣。中指相距一寸多，像蛇口一樣。

迦樓羅莽羯啰印第五（唐云鯨魚印）

用右手無名指放在左手小指和無名指之間，用左手無名指放在右手無名指和中指之間。用左手食指鉤住右手無名指頭，用右手食指鉤住左手無名指頭。兩個中指和兩個小拇指互相合並。兩個大拇指壓在中指側面即可。

迦樓羅跛迦叉印第六（唐云金翅鳥印）

兩個大拇指相交，左手壓住右手。手背向上，其餘手指散開伸展。用八個手指向上扇動即可。

迦樓羅心印第七

左手食指、中指、無名指抓住右手小指。右手食指、中指、無名指握住左手小指。兩個大拇指各自壓住食指側面。開始時打開這個印，大拇指相距三寸左右，然後慢慢用力拘住兩個小拇指，然後合攏手腕，兩個大拇指併攏為準。用力拘住時，在行病的鬼神身上，與我的兩個小拇指沒有區別。現在應當降伏它。鬼神則被縛住。病人說鬼話求饒，應當問明原因，教令赦免，病就好了。

【English Translation】 English version: They are jointly formed by the gods of the Five Great Elements (earth, water, fire, wind, and space). Each part of this body has its function.

The First Karura (Garuda) Accomplishing Seal

With hands in hollow-hearted Anjali (palms together), interlock the fingers, initially separating them, with the left pressing the right to complete the seal. This seal can accomplish all things and is the foremost of all seals, capable of generating other seals. Whenever you wish to form a bond, you should first make this seal.

The Second Karura's Beak Seal

Bend the thumbs and little fingers of both hands, with the left hand pressing the right and tucking them into the palms. The remaining six fingers are joined together, resembling a bird's beak when the wrists are brought together.

The Third Karura Kara Seal

With the left palm facing outward, slightly bend the tips of the five fingers to form the seal.

The Fourth Karura Sarpa Seal (Tang Dynasty: Snake Seal)

With hands in hollow-hearted Anjali, bend the two index fingers, placing their backs together, and press them with the thumbs. The two little fingers are also like the index fingers. The middle fingers are separated by more than an inch, resembling a snake's mouth.

The Fifth Karura Makara Seal (Tang Dynasty: Whale Seal)

Place the ring finger of the right hand between the little finger and ring finger of the left hand. Place the ring finger of the left hand between the ring finger and middle finger of the right hand. Hook the index finger of the left hand over the tip of the ring finger of the right hand, and hook the index finger of the right hand over the tip of the ring finger of the left hand. Join and merge the two middle fingers and two little fingers. Press the two thumbs against the sides of the middle fingers to complete the seal.

The Sixth Karura Paksha Seal (Tang Dynasty: Golden-Winged Bird Seal)

Cross the two thumbs, with the left pressing the right. With the backs of the hands facing upward, spread and extend the remaining fingers. Fan upward with the eight fingers to complete the seal.

The Seventh Karura Heart Seal

The index, middle, and ring fingers of the left hand grasp the little finger of the right hand. The index, middle, and ring fingers of the right hand grasp the little finger of the left hand. Each thumb presses against the side of the index finger. Initially, open the seal, with the thumbs about three inches apart. Then, slowly and forcefully restrain the two little fingers, and then bring the wrists together, aligning the two thumbs. When forcefully restraining, the ailing ghost or spirit will feel as if my two little fingers are no different from its own body. Now, I shall subdue it. The ghost or spirit will then be bound. The sick person will speak in ghostly tongues, begging for mercy. You should ask the reason and instruct them to grant forgiveness, and the illness will be cured.

---

矣。若病薄庵蛇毒藥厭魅之病者。準前用此印差。存[揭-曰]其支節亦得隨意。若存拘作怖鬼。鬼神及冤敵悉效。

迦樓羅縱毒不咬明

唵𤙖佉使(二合)跛婆

迦樓羅縛毒明曰。

舍迦野啰嚩攞么訖多(二合)曩慕窣都(二合)帝(二)阿密哩(二合)多泯奴(三)底瑟吒(二合)尾沙么奴斯(四)么者攞(五)莎嚩(二合)訶

凡欲伏毒。先在己身廣大圓滿。便存己形如迦樓羅王。若不作此成身之觀。但結莽羯啰印。而以護身亦得。又相受毒者身份廣大。乃存姹字。作白璃璃色環繞其人。支分開節及心令毒不過。若不作此觀者。乃結莽羯羅印。印其支節。誦縛毒密言三返。亦可受毒。乃取烏頭等毒以不咬。密言加持七返。加持之時。將藥近口。仍數轉之勿息。當置前人手中。若從足縱毒。即置其人足下。行者仰右手掌微屈。四指直舒。大指存結使(二合)字在掌中。如火聚。想火漸熾。出一條盛焰。注人前定之處。藥中便存其毒而出盛氣。猶如青煙。入其身中。至縛處準存。煙氣入時密誦佉字勿絕。即隨意而取入毒所至處。習然如中風者。是其候也。須臾之間肉色變青。若遍身放者。但存姹字環其人心。乃縱之毒遍身準不中心也。治如都收毒法。若不收者。毒亦不差。人亦不死

【現代漢語翻譯】 現代漢語譯本：如果有人患有因薄庵蛇毒、藥物或魘魅引起的疾病，可以按照之前的方法使用這個手印來治療。觀想手印覆蓋病人的肢體也是可以的。如果觀想手印拘禁作惡的鬼、神或冤家仇敵，都會有效。

迦樓羅（Garuda，金翅鳥，一種神鳥）縱毒不咬明（咒語，能使毒藥無效的真言）：

唵 𤙖佉使(二合)跛婆

迦樓羅縛毒明（咒語，束縛毒素的真言）曰：

舍迦野啰嚩攞么訖多(二合)曩慕窣都(二合)帝(二)阿密哩(二合)多泯奴(三)底瑟吒(二合)尾沙么奴斯(四)么者攞(五)莎嚩(二合)訶

凡是想要控制毒素，首先要在自己身上觀想廣大圓滿的形象，然後觀想自己的形象如同迦樓羅王。如果不做這種成身之觀，僅僅結莽羯啰印（Makara Mudra，摩羯魚手印）來護身也可以。另外，觀想接受毒素的人身體廣大，然後觀想『姹』字，呈現白色琉璃色，環繞那個人，分開他的肢體關節和心臟，使毒素無法通過。如果不做這種觀想，就結莽羯啰印，印在他的肢體關節上，誦縛毒密言三遍，也可以接受毒素。然後取烏頭等毒藥，用不咬明（咒語）加持七遍。加持的時候，將藥靠近嘴邊，仍然不斷轉動它，不要停止。然後將藥放在那個人手中。如果是從腳上釋放毒素，就將藥放在那個人腳下。修行者仰起右手掌，稍微彎曲，四指伸直，大拇指觀想結『使(二合)』字在掌中，如同火聚。觀想火焰逐漸熾盛，發出一道強烈的火焰，注入到那個人預先確定的位置。藥中就觀想毒素散發出強烈的氣息，如同青煙，進入他的身體中，到達束縛的位置，按照之前的方法觀想。煙氣進入時，不停地念誦『佉』字。然後隨意地取走毒素到達的地方。如果像中風一樣，就是徵兆。一會兒之後，肉的顏色會變成青色。如果毒素遍佈全身，就觀想『姹』字環繞那個人的心，然後釋放毒素，毒素遍佈全身，就不會傷到心臟。治療方法如同都收毒法。如果不收毒，毒素也不會消失，人也不會死。

【English Translation】 English version: If someone is suffering from an illness caused by Bo'an snake venom, medicine, or enchantment, this mudra can be used in the same way as before. It is also acceptable to visualize the mudra covering the patient's limbs. If you visualize the mudra restraining evil ghosts, spirits, or enemies, it will be effective.

Garuda (a mythical bird) Zong Du Bu Yao Ming (mantra to neutralize poison):

Om 𤙖 Kha Shi (two combined) Po Po

Garuda Binds Poison Ming (mantra to bind poison) says:

She Jia Ye Ra Wa La Mo Qi Duo (two combined) Nang Mu Su Du (two combined) Di (two) A Mi Li (two combined) Duo Min Nu (three) Di Se Zha (two combined) Wei Sha Mo Nu Si (four) Mo Zhe La (five) Suo Wa (two combined) He

Whenever you want to control poison, first visualize a vast and perfect image on yourself, and then visualize your image as the Garuda King. If you do not perform this visualization of becoming the body, you can simply form the Makara Mudra to protect yourself. In addition, visualize the person receiving the poison as having a vast body, and then visualize the syllable 'Cha', appearing as white crystal, surrounding that person, separating their limbs, joints, and heart, so that the poison cannot pass through. If you do not perform this visualization, form the Makara Mudra, imprint it on their limbs and joints, and recite the mantra to bind the poison three times, and you can also receive the poison. Then take aconite and other poisons, and bless them seven times with the mantra that prevents biting. When blessing, bring the medicine close to your mouth and keep turning it without stopping. Then place the medicine in that person's hand. If the poison is released from the foot, place the medicine under that person's foot. The practitioner raises their right palm, bends it slightly, stretches out the four fingers, and visualizes the syllable 'Shi (two combined)' formed by the thumb in the palm, like a cluster of fire. Visualize the flames gradually intensifying, emitting a strong flame, and injecting it into the person's predetermined location. In the medicine, visualize the poison emitting a strong aura, like green smoke, entering their body, and visualize it in the same way as before when it reaches the bound location. When the smoke enters, continuously recite the syllable 'Kha'. Then take away the place where the poison has reached at will. If it is like a stroke, that is the sign. After a while, the color of the flesh will turn blue. If the poison spreads throughout the body, visualize the syllable 'Cha' surrounding that person's heart, and then release the poison, so that the poison spreads throughout the body and does not harm the heart. The treatment method is the same as the Du Shou poison method. If the poison is not collected, the poison will not disappear, and the person will not die.

---

。但恐毒在體中攻擊后。雖除之。損其支節耳。若毒所經歷。諸疾銷散。何必在久。不速收之。療中風身。有不遂口。自斜膝痃癖腳氣。氣癭疝氣。腹內諸疾。面板𩑹痹。皆愈愈患矣。縱毒時日。其八龍王及二王。縱每月一日起。直週而復始。至句力迦直日。即不可縱毒療病。為其龍王有大毒故。必難收耳。每月八日十八日二十八日是也。凡人夜分不可縱毒。迦樓羅都收毒法如后。

迦樓羅心密言

唵(一)佉使(二合)跛(二)莎嚩訶(三)唵(四)跛佉使(二合)莎嚩訶

地天真言

唵那謨婆伽嚩帝(二)怛埵(引)伽嚕荼(引)也阿軫帝尾你多也(四)阿跛啰(二合)茗也(五)怛唎(二合)娜舍也(六)莎嚩訶

水天真言

唵(一)那謨婆伽嚩帝(二)多怛嚩(二合)伽嚕荼(引)也屈么嚕跛婆娜哩(二合)舍也(四)吽僧訶啰(六)莎縛訶

火天密言

唵那謨婆伽嚩帝(二)多怛縛(二合)伽嚕荼(引)也(三)唵(四)也他也他(引)未么也(五)底啰嘆多他(引)未么也底(七)尾沙弭母耽(八)莎嚩訶

風天密言

唵(一)那謨婆伽嚩帝(二)多怛縛(二合)伽嚕拏(引)也(三)未么拏(四)耳嚩三步多(引)也(五)三未么(六

【現代漢語翻譯】 現代漢語譯本：只是擔心毒素在體內發作后，即使去除，也會損傷肢體。如果毒素所經過之處，各種疾病都消散，何必拖延，不迅速清除它呢？治療中風身體不能動彈、口眼歪斜、膝蓋腫脹、痃癖、腳氣、氣癭、疝氣、腹內各種疾病、面板麻痹等，都能痊癒，不再受疾病困擾。如果放縱毒素的時間過長，那八大龍王和二位國王，如果每月初一起，一直循環到句力迦直日，就不能放縱毒素來治療疾病了，因為這些龍王有劇毒，必定難以清除。每月初八、十八、二十八日就是這樣。凡人在夜裡不可放縱毒素。迦樓羅（Garuda）收毒的方法如下。

迦樓羅（Garuda）心咒密語： 唵(om) 佉使(khe śi)(二合)跛(pa) 莎嚩訶(svāhā) 唵(om) 跛佉使(pa khe śi)(二合) 莎嚩訶(svāhā)

地天真言： 唵(om) 那謨(namo) 婆伽嚩帝(bhagavate)(二) 怛埵(tattva)(引) 伽嚕荼(Garuda)(引)也(ya) 阿軫帝尾你多也(ajite viditāya)(四) 阿跛啰(apara)(二合)茗也(meyāya)(五) 怛唎(tri)(二合)娜舍也(darśaya)(六) 莎嚩訶(svāhā)

水天真言： 唵(om)(一) 那謨(namo) 婆伽嚩帝(bhagavate)(二) 多怛嚩(tatva)(二合) 伽嚕荼(Garuda)(引)也(ya) 屈么嚕跛婆娜哩(kumārarūpa bhāndari)(二合)舍也(darśaya)(四) 吽(hūṃ) 僧訶啰(saṃhara)(六) 莎縛訶(svāhā)

火天密語： 唵(om) 那謨(namo) 婆伽嚩帝(bhagavate)(二) 多怛縛(tatva)(二合) 伽嚕荼(Garuda)(引)也(ya)(三) 唵(om)(四) 也他也他(yathā tathā)(引) 未么也(mīmaye)(五) 底啰嘆多他(tīrthāntatathā)(引) 未么也底(mīmayati)(七) 尾沙弭母耽(viṣamimuktam)(八) 莎嚩訶(svāhā)

風天密語： 唵(om)(一) 那謨(namo) 婆伽嚩帝(bhagavate)(二) 多怛縛(tatva)(二合) 伽嚕拏(Garuna)(引)也(ya)(三) 未么拏(mīmana)(四) 耳嚩三步多(īva sambhūtāya)(引)也(五) 三未么(samīma)(六)

【English Translation】 English version: But I fear that if the poison attacks within the body, even if it is removed, it will damage the limbs. If the various diseases are dissipated wherever the poison passes, why delay and not quickly remove it? It can cure stroke with paralysis, crooked mouth, swollen knees, scrofula, beriberi, goiter, hernia, various internal abdominal diseases, and numbness of the skin, so that one will be free from illness. If the poison is allowed to linger for too long, then the eight Dragon Kings and the two kings, if they start from the first day of each month and continue cyclically until the day of Julika, then it is not permissible to use poison to treat diseases, because these Dragon Kings have great poison, which will surely be difficult to remove. This is the case on the eighth, eighteenth, and twenty-eighth days of each month. Ordinary people should not release poison at night. The method of Garuda (迦樓羅) for collecting poison is as follows.

Garuda (迦樓羅) Heart Mantra Secret Words: Om (唵) Khe Śi (佉使)(two combined) Pa (跛) Svāhā (莎嚩訶) Om (唵) Pa Khe Śi (跛佉使)(two combined) Svāhā (莎嚩訶)

Earth Deity Mantra: Om (唵) Namo (那謨) Bhagavate (婆伽嚩帝) (2) Tattva (怛埵) (elongated) Garudaya (伽嚕荼也) (elongated) Ajite Viditāya (阿軫帝尾你多也) (4) Apara (阿跛啰) (two combined) Meyāya (茗也) (5) Tridarśaya (怛唎娜舍也) (6) Svāhā (莎嚩訶)

Water Deity Mantra: Om (唵) (1) Namo (那謨) Bhagavate (婆伽嚩帝) (2) Tatva (多怛嚩) (two combined) Garudaya (伽嚕荼也) (elongated) Kumārarūpa Bhāndari (屈么嚕跛婆娜哩) (two combined) Darśaya (舍也) (4) Hūṃ (吽) Saṃhara (僧訶啰) (6) Svāhā (莎縛訶)

Fire Deity Secret Words: Om (唵) Namo (那謨) Bhagavate (婆伽嚩帝) (2) Tatva (多怛縛) (two combined) Garudaya (伽嚕荼也) (elongated) (3) Om (唵) (4) Yathā Tathā (也他也他) (elongated) Mīmaye (未么也) (5) Tīrthāntatathā (底啰嘆多他) (elongated) Mīmayati (未么也底) (7) Viṣamimuktam (尾沙弭母耽) (8) Svāhā (莎嚩訶)

Wind Deity Secret Words: Om (唵) (1) Namo (那謨) Bhagavate (婆伽嚩帝) (2) Tatva (多怛縛) (two combined) Garunaya (伽嚕拏也) (elongated) (3) Mīmana (未么拏) (4) Īva Sambhūtāya (耳嚩三步多) (elongated) Ya (也) (5) Samīma (三未么) (6)

---

)薩嚩尾摻少沙也(七)跛啰(二合)嚩(引)莎嚩訶

虛空居天密言

唵(一)那謨婆伽嚩帝(二)多怛嚩(二合)伽嚕荼(引)也(三)薩嚩尾摻目佉索佉索(二合四)佉索(二合)啰佉叉(七二合)耳嚩耳嚩(引)跛也(八)莎嚩訶

若欲療一切毒者。先想己身一如迦樓羅王。廣大圓滿。又存患人形質。廣博能容五大觀。乃想虛空。而作黑色圓家無邊。處病者額上。ha 訶字在中。又存火大熾焰。三角而在其心。唵字處中。復想水大。如半月形。綠色而在其臍。pa 跛字安中。又想風大。圓黃在其兩膝。娑嚩(二合)處內。地大方白。在其足分。佉使(二合)字在左手大指頭。水大及跛字在頭指。火大並唵在中指。風大娑嚩(二合)在無名指。空觀ha 訶字在小指頭。先閉目一心存訖。然用前五大天密言。各加持其指及迦樓羅印。誦迦樓羅心或五字密言勿絕。以印掌向外。去病人身五寸已來。從頂想以印撮其毒氣。令徐徐下散。亦存其人額間賀字黑色虛空之觀。隨印而下斥遂其毒。若一度不差。再三為之。以差為限。如來痊著者。結莽羯啰印。或大印。或薩婆等印。散彼人身上。當差矣。若病人非遍身有毒者。彼身上不必具觀五大。但從有毒之處。以虛空觀療之。又此法能療一切毒蛇

【現代漢語翻譯】 現代漢語譯本 薩嚩尾摻少沙也(七)跛啰(二合)嚩(引)莎嚩訶 (咒語)

虛空居天密言

唵(一)那謨婆伽嚩帝(二)多怛嚩(二合)伽嚕荼(引)也(三)薩嚩尾摻目佉索佉索(二合四)佉索(二合)啰佉叉(七二合)耳嚩耳嚩(引)跛也(八)莎嚩訶 (咒語)

如果想要治療一切毒，首先觀想自己的身體如同迦樓羅王(Garuda，金翅鳥王)。廣大而圓滿。然後觀想患者的人形和體質。廣博到能夠容納五大觀想。於是觀想虛空，呈現黑色圓形，無邊無際，位於病人的額頭上。訶(ha)字在其中。再觀想火大，呈現熾熱的火焰，三角形，位於其心中。唵(om)字在其中。再觀想水大，呈現半月形，綠色，位於其臍部。跛(pa)字在其中。再觀想風大，圓形黃色，位於其兩膝。娑嚩(二合)(svaha)在其中。地大呈現方形白色，位於其足部。佉使(二合)(khah)字在左手大拇指頭。水大及跛(pa)字在食指。火大和唵(om)字在中指。風大娑嚩(二合)(svaha)在無名指。空觀訶(ha)字在小指頭。先閉上眼睛，一心觀想完畢。然後用前面的五大天密言，各自加持手指和迦樓羅印(Garuda Mudra)。誦唸迦樓羅心咒或者五字密言不要間斷。用手印掌心向外，距離病人身體五寸左右，從頭頂開始，觀想用手印攝取其毒氣，讓毒氣慢慢向下消散。也觀想那人額頭上的賀(ha)字，呈現黑色虛空的景象。隨著手印向下移動，驅逐毒素。如果一次沒有效果，再做兩三次，以痊癒為限。如果病人痊癒了，結莽羯啰印(Mangala Mudra)，或者大手印，或者薩婆(Sarva)等印，散在病人身上，應當就會痊癒了。如果病人不是全身都有毒，那麼不必在其身上全部觀想五大，只要從有毒的地方，用虛空觀來治療。而且這個方法能夠治療一切毒蛇。

【English Translation】 English version Sarva visama sosaya (7) para (2) va svaha (Mantra)

Secret words of the Sky-Dwelling Deva

Om (1) namo bhagavate (2) tata tva (2) garudaya (3) sarva visama mukha sokha sokha (4) khasa (2) raksha (72) irva irva (8) svaha (Mantra)

If you wish to cure all poisons, first visualize your own body as the Garuda King (Garuda, the King of the Golden-Winged Bird), vast and complete. Then visualize the patient's form and constitution, so vast as to accommodate the five great visualizations. Then visualize space, appearing as a black circle, boundless, located on the patient's forehead, with the syllable 'ha' in the center. Then visualize the fire element, appearing as blazing flames, triangular in shape, located in their heart, with the syllable 'om' in the center. Then visualize the water element, appearing as a crescent shape, green in color, located in their navel, with the syllable 'pa' in the center. Then visualize the wind element, round and yellow, located in their knees, with 'svaha' inside. The earth element appears as a square and white, located at their feet. The syllable 'khah' is on the tip of the left thumb. The water element and the syllable 'pa' are on the index finger. The fire element and the syllable 'om' are on the middle finger. The wind element 'svaha' is on the ring finger. The space visualization 'ha' is on the tip of the little finger. First, close your eyes and concentrate wholeheartedly. Then, use the preceding secret words of the five great elements, each empowering the fingers and the Garuda Mudra. Chant the Garuda heart mantra or the five-syllable mantra without interruption. With the palm of the hand facing outward, about five inches away from the patient's body, starting from the top of the head, visualize using the mudra to extract the poisonous energy, allowing it to slowly dissipate downwards. Also, visualize the syllable 'ha' on the person's forehead, appearing as a black void. As the mudra moves downwards, expel the poison. If it doesn't work once, do it two or three times, until cured. If the patient is cured, form the Mangala Mudra, or the Great Mudra, or the Sarva Mudra, and scatter it over the patient's body, and they should be cured. If the patient does not have poison all over their body, then it is not necessary to visualize all five elements on their body, but only treat the area where the poison is located with the space visualization. Moreover, this method can cure all poisonous snakes.

---

蟲。及地毒並熱毒腫。但諸疾有毒者皆愈。若自中毒。當正念作五字觀。以ha 訶字從頂趁之。結莽羯羅等三印散身上差矣。

五字觀者　賀空頂　唵火心　跛水臍　莎嚩(二合)風膝　佉使(二合)地足下

迦樓羅縱日毒法(白月十四日為之)但日光所及皆效千里萬里益驗。

請降毒密言

唵(一)佉數(二合)佉曬(二合)佉使(二合)吽

令咬密言

唵(一)佉摻(二合)佉使(二合)訶

先誦請降毒密言七遍。然想其二龍王蛇王身馬頭常駕日天子之車日車。因之德轉者有大毒耳。又欲每□毒。日初出時當起。是觀存一青琉璃筒。從二龍王口。直柱前人口。又存二龍王口吐毒氣。從青色大如十。有一佉字而作大色引其毒氣。從筒內降入前人口中。遍入其身。仍誦佉字勿絕。一團既入縛。想一團從晨至暮。其人中毒治。法行者至其人所對面為除。除者如都收毒法。若損七人。行者身死慎之。或存其毒筒柱。其飲食中亦得。若先相識者。彌易為之。若欲救者。先存姹字觀環其人心。若不爾任遍身縱之。又法應畫一蛇。可長一尺已來。蛇口開中畫佉字。準日毒法作觀筒柱。蛇口內佉其引毒。佉與蛇口中佉相合。使引毒入蛇腹。每一團毒氣入。即想毒從蛇尾半寸已下。便

【現代漢語翻譯】 現代漢語譯本： 蟲咬傷，以及因地裡的毒氣和熱毒引起的腫脹，但凡是諸如疾病帶有毒性的都可以治癒。如果自己中了毒，應當正念觀想五個字。用『ha（訶）』字從頭頂驅趕毒氣。結莽羯羅等三種手印，在身上散開，病就好了。

五字觀想：『賀』字在頭頂的空中，『唵』字在心臟的火中，『跛』字在肚臍的水中，『莎嚩（二合）』字在膝蓋的風中，『佉使（二合）』字在腳下的地中。

迦樓羅（Garuda，金翅鳥）縱日毒法（在白月十四日進行）：只要是陽光照到的地方都有效果，千里萬里更加靈驗。

請降毒密言： 『唵(om)（一）佉數(khasu，二合) 佉曬(khase，二合) 佉使(khasi，二合) 吽(hum)』

令咬密言： 『唵(om)（一）佉摻(khacham，二合) 佉使(khasi，二合) 訶(ha)』

先誦唸請降毒密言七遍。然後觀想二龍王（Naga Kings）蛇王（Serpent King）身馬頭，經常駕馭日天子（Surya）的車。因為這個緣故，轉動的人有大毒。又想要每次施放毒，在太陽剛出來的時候應當起身。觀想存在一個青色琉璃筒，從二龍王的口中，直接對著前面的人口。又觀想二龍王口中吐出毒氣，從青色的大約十寸的筒中，有一個『佉(kha)』字，並且發出巨大的光芒，引導毒氣從筒內降入前面的人口中，遍佈他的全身。仍然誦唸『佉(kha)』字不要停止。一團毒氣進入后就束縛住他。觀想一團毒氣從早晨到傍晚。這個人中毒後進行治療。修法的人到那個人所在的地方，面對面地為他解除。解除的方法如同都收毒法。如果損害了七個人，修法的人自身會死亡，要謹慎。或者觀想毒筒對著他的飲食也可以。如果事先認識的人，更容易施法。如果想要救治，先觀想『姹(cha)』字環繞那個人的心。如果不這樣，就任憑毒氣遍佈全身。還有一個方法是應該畫一條蛇，大約一尺長。蛇口張開，在裡面畫『佉(kha)』字。按照日毒法進行觀想，用筒對著蛇口內的『佉(kha)』字，引導毒氣。『佉(kha)』字與蛇口中的『佉(kha)』字相合，使毒氣進入蛇腹。每一團毒氣進入，就觀想毒氣從蛇尾半寸以下，便

【English Translation】 English version: Worm bites, as well as swellings caused by earth toxins and heat toxins, but all diseases with toxicity can be cured. If you are poisoned yourself, you should mindfully visualize the five syllables. Use the syllable 'ha (訶)' to drive away the poison from the top of the head. Form the three mudras of Mangala, etc., and scatter them on the body, and the illness will be cured.

The five-syllable visualization: 'Ha' in the air at the top of the head, 'Om' in the fire of the heart, 'Pa' in the water of the navel, 'Svaha (莎嚩, two combined)' in the wind of the knees, 'Khasa (佉使, two combined)' in the earth under the feet.

Garuda's (迦樓羅) Sun Poison Method (to be performed on the 14th day of the white month): It is effective wherever sunlight reaches, and even more effective over thousands of miles.

Mantra for Inviting Down Poison: 'Om (唵) (1) Khasu (佉數, two combined) Khase (佉曬, two combined) Khasi (佉使, two combined) Hum (吽)'

Mantra for Causing to Bite: 'Om (唵) (1) Khacham (佉摻, two combined) Khasi (佉使, two combined) Ha (訶)'

First, recite the mantra for inviting down poison seven times. Then visualize the two Naga Kings (二龍王) and the Serpent King (蛇王) with horse heads, constantly driving the chariot of the Sun God (日天子). Because of this, the one who turns it has great poison. Also, if you want to release poison each time, you should get up when the sun first rises. Visualize a blue lapis lazuli tube, directly from the mouths of the two Naga Kings to the mouth of the person in front. Also, visualize the two Naga Kings spitting out poisonous gas from the blue tube about ten inches long, with the syllable 'Kha (佉)' in it, emitting a great light, guiding the poisonous gas from the tube into the mouth of the person in front, spreading throughout their body. Continue to recite the syllable 'Kha (佉)' without stopping. Once a mass of poison enters, bind them. Visualize a mass of poison from morning to evening. After this person is poisoned, perform treatment. The practitioner goes to the person's location and removes the poison face to face. The method of removal is like the method of completely collecting poison. If you harm seven people, the practitioner will die, so be careful. Alternatively, you can visualize the poison tube pointing at their food and drink. If you know the person beforehand, it is easier to perform the method. If you want to save them, first visualize the syllable 'Cha (姹)' surrounding that person's heart. If not, then let the poison spread throughout their body. Another method is to draw a snake, about one foot long. Open the snake's mouth and draw the syllable 'Kha (佉)' inside. Follow the Sun Poison Method to visualize the tube pointing at the 'Kha (佉)' in the snake's mouth, guiding the poison. The syllable 'Kha (佉)' combines with the 'Kha (佉)' in the snake's mouth, causing the poison to enter the snake's belly. Each time a mass of poisonous gas enters, visualize the poison from half an inch below the snake's tail, then

---

住變作毒。色青色也。想其蛇遍身毒滿。口銜佉字。及人觸犯蛇口在便咬之。當中毒。先以姹觀環其人支節。然令觸履蛇口。其作觀時。誦佉字勿絕。畫蛇時。誦入咬密言。為蛇自有毒故。但一食須作觀。即驗治。如都收毒法。迦樓羅療疔瘡法。先誦入指密言(亦名龍王歡喜密言)。

阿(去)伽闡睹(一)摩訶那伽(引二)半曩伽室者(二合)摩訶尾沙(引)伽魯荼寫(四)伊上滿尾念(五)呬哩呬哩(二合)么鐙𣝅你(七)莎嚩訶

若療一切疔瘡腫者。先想己身一如迦樓羅形。又於左手頭指頭想跛水觀。龍王阿難陀通身白色在水中。唵火觀在中指。龍王嚩素枳黃色在火中。娑嚩(二合)風觀在名指。龍王德迦叉也(二合)迦作黑色在風中。訶空觀在小指。龍王迦羅俱擿迦作黑色在空中。其右手頭指及中名小指等四大觀一同於左。乃于頭指想龍王跛娜奔紅蓮花色在水中。于中指龍王摩訶跛娜荼淺紅色在火中。于名指龍王鉤佉播攞綠色處中。小指龍王俱力迦作五彩虎珀色在虛空中。二大指佉使地觀。惹也在右大指。尾惹也在左大指。如前分明存想訖。乃以召龍王密言迦持其指一遍。然聚十指頭。以入指密言迦持三遍。遂結跛迦叉印。觀姹字環其人心。以即向上虛扇之。誦佉字念其大印即本尊翅也。今扇其

【現代漢語翻譯】 現代漢語譯本： 觀想『住』字變化成毒蛇。蛇的顏色是青色的。觀想這條蛇全身充滿毒液。它的嘴裡銜著『佉』字（種子字，代表空性）。如果有人觸碰到蛇口，就會被咬傷並中毒。首先用『姹』字（種子字，代表火大）觀想環繞中毒者的四肢關節。然後讓他去觸碰蛇口。在作觀的時候，誦唸『佉』字不要間斷。在畫蛇的時候，誦唸『入咬密言』，因為蛇本身就有毒。只要吃東西，就必須作觀，這樣才能有效治療。如同都收毒法、迦樓羅療疔瘡法一樣。先誦唸『入指密言』（也叫做龍王歡喜密言）。

阿(去)伽闡睹(一)摩訶那伽(引二)半曩伽室者(二合)摩訶尾沙(引)伽魯荼寫(四)伊上滿尾念(五)呬哩呬哩(二合)么鐙𣝅你(七)莎嚩訶

如果治療一切疔瘡腫脹，首先觀想自己的身體變成迦樓羅（金翅鳥，佛教護法神）的形象。然後在左手食指的指尖觀想水觀，觀想龍王阿難陀（Ananda，歡喜）全身白色在水中。在左手中指觀想火觀，觀想龍王嚩素枳（Vasuki，寶有）黃色在火中。在左手無名指觀想風觀，觀想龍王德迦叉也（Takshaka，多舌）迦作黑色在風中。在左手小指觀想空觀，觀想龍王迦羅俱擿迦（Karkotaka，粗頸）作黑色在空中。右手食指、中指、無名指、小指等四大觀想與左手相同。然後在右手食指觀想龍王跛娜奔（Padma，蓮花）紅蓮花色在水中。在右手中指觀想龍王摩訶跛娜荼（Mahapadma，大蓮花）淺紅色在火中。在右手無名指觀想龍王鉤佉播攞（Kulikapala，具力）綠色處在中間。在右手小指觀想龍王俱力迦（Kulika，勝）作五彩虎珀色在虛空中。兩個大拇指觀想『佉』字代表地觀。『惹也』（Jaya，勝）在右大拇指，『尾惹也』（Vijaya，最勝）在左大拇指。如前面所說，分明地存想完畢。然後用召龍王密言加持手指一遍。然後聚集十個指頭，用入指密言加持三遍。於是結跛迦叉印（一種手印）。觀想『姹』字環繞那個人的心。然後向上虛空扇動。誦唸『佉』字，念想那個大印就是本尊的翅膀。現在扇動它

【English Translation】 English version: Visualize the syllable '住' transforming into a venomous snake. The snake is green in color. Visualize this snake filled with poison throughout its body. It holds the syllable '佉' (Kha, seed syllable representing emptiness) in its mouth. If someone touches the snake's mouth, they will be bitten and poisoned. First, visualize the syllable '姹' (Chha, seed syllable representing the fire element) encircling the poisoned person's limbs and joints. Then, have them touch the snake's mouth. While visualizing, continuously chant the syllable '佉'. When drawing the snake, chant the 'entering bite mantra', because the snake itself is poisonous. As soon as one eats, one must perform this visualization for effective treatment, just like the Dusodu poison removal method and the Garuda (golden-winged bird, a Buddhist protector deity) treatment for boils. First, chant the 'entering finger mantra' (also called the Dragon King's Delight Mantra).

A(gone) qie chan du(one) mo he na qie(yin two) ban nang qie shi zhe(two combined) mo he wei sha(yin) qie lu cha xie(four) yi shang man wei nian(five) xi li xi li(two combined) me deng fu ni(seven) suo po he

If treating all boils and swellings, first visualize your body as the form of Garuda. Then, on the tip of the left index finger, visualize the water element, visualizing the Dragon King Ananda (joy) entirely white in the water. On the left middle finger, visualize the fire element, visualizing the Dragon King Vasuki (possessing treasure) yellow in the fire. On the left ring finger, visualize the wind element, visualizing the Dragon King Takshaka (many-tongued) Kacha black in the wind. On the left little finger, visualize the space element, visualizing the Dragon King Karkotaka (thick-necked) black in the air. The four great visualizations on the right index, middle, ring, and little fingers are the same as on the left. Then, on the right index finger, visualize the Dragon King Padma (lotus) red lotus color in the water. On the right middle finger, visualize the Dragon King Mahapadma (great lotus) light red in the fire. On the right ring finger, visualize the Dragon King Kulikapala (possessing power) green in the middle. On the right little finger, visualize the Dragon King Kulika (victorious) multicolored amber color in empty space. On both thumbs, visualize the syllable '佉' representing the earth element. 'Jaya' (victory) is on the right thumb, 'Vijaya' (supreme victory) is on the left thumb. As described before, clearly complete the visualization. Then, use the mantra to summon the Dragon Kings to bless the fingers once. Then, gather the tips of the ten fingers and bless them three times with the entering finger mantra. Then, form the Paga Cha mudra (a hand gesture). Visualize the syllable '姹' encircling that person's heart. Then, fan upwards into the empty space. Chant the syllable '佉', thinking that the great mudra is the wings of the principal deity. Now, fan it

---

腫令遍其人身。須臾之間腫遍其體。彼當悶亂而倒。療法。想其右手指中龍天併入右手內。雖移入左亦勿離同類指及本觀之內。乃結迦羅印。誦迦樓羅印心密言。以訶字空觀。從彼頂上趁之即差。

迦樓羅自眼藥法。若欲自眼毒者。相一姹觀環腰一環。心一環頂一環。額二膝各一環。二足二手腕二腿根二扇亦然。如是觀行畢乃服之。毒氣自銷當亦無苦。凡迦樓羅收毒法。攬取擲向傍人身上。其人即中毒。療病亦同。如此轉移得五六人乃至多人。遂散在宣中其毒銷滅。移六畜等上亦隨意。其療法一如救人。若移向樹木等上。彼即枯瘁。

又法若六畜及傍生之累有病者。如法療之即差。

又法若依前自中毒法。布五大觀。以賀空從頂趁毒令下亦得。若倒布五大。以賀空從足向上趁亦得。想其毒於一處支節中出。或諸處出皆隨意。若病輕者。當無所苦。若病狀重者。毒出之處當微損其支節勿怪。若有黃水或諸惡汁出者。此其毒也。

又收毒法。

每用迦樓羅心密言。密言一遍一度。以手印虛撮擲之亦得。然不知審。作五大觀已。除以手印。存賀字空。隨印趁之。隨手而愈欲畢。急撮擲之。隨心而出。凡作法。先須結界護身已。乃凝神閉目。內作觀之。既成已。如人畫字。一畫之後。便可行用

【現代漢語翻譯】 現代漢語譯本 腫脹遍佈那人的全身。須臾之間，腫脹就遍佈了他的身體。那人會感到悶亂而倒下。治療方法是，觀想他的右手指中的龍天（Nāga and Deva，蛇神和天神）併入右手內。即使移入左手，也不要離開同類的手指以及原本的觀想。然後結迦羅印（Garuda Mudra，金翅鳥手印），誦唸迦樓羅印心密言（Garuda Mudra Heart Mantra，金翅鳥手印心咒）。以訶字空觀（'Ha' syllable emptiness meditation，'訶'字空性觀想），從那人的頭頂上驅趕毒氣，病就好了。

迦樓羅自眼藥法。如果想要用自己的眼睛來解毒，觀想一個『姹』字（seed syllable 'Cha'，種子字 '姹'）環繞腰部一圈，心部一圈，頭頂一圈，額頭、雙膝各一圈，雙腳、雙手腕、雙腿根、雙扇（指身體兩側）也是如此。這樣觀想完畢后服用藥物，毒氣自然消散，也不會感到痛苦。凡是迦樓羅收毒的方法，是將毒氣抓取並擲向旁邊的人身上，那人就會中毒。治療方法也相同。如此轉移五六人甚至更多人，然後將毒氣散佈在宣（指空曠的地方）中，毒氣就會消滅。轉移到六畜等身上也可以隨意。治療方法與救人一樣。如果轉移到樹木等上面，樹木就會枯萎。

又一種方法，如果六畜以及傍生（animals，動物）的累世因緣導致生病，按照此方法治療，病就好了。

又一種方法，如果按照前面的方法自己中毒，布五大觀（five elements meditation，五大元素觀想），用『賀』字空觀（'Ha' syllable emptiness meditation，'訶'字空性觀想）從頭頂驅趕毒氣向下，也可以。如果倒布五大觀，用『賀』字空觀從腳向上驅趕毒氣也可以。觀想毒氣從一處支節中出來，或者從各處出來都可以隨意。如果病情輕微，就不會感到痛苦。如果病情嚴重，毒氣出來的地方會稍微損傷支節，不要奇怪。如果有黃水或者各種惡臭的汁液出來，這就是毒氣。

又一種收毒的方法。

每次使用迦樓羅心密言（Garuda Heart Mantra，金翅鳥心咒），唸誦密言一遍，手印虛空抓取一次並擲出也可以。但是如果不清楚，就先做五大觀（five elements meditation，五大元素觀想），然後用手印去除，心中存想『賀』字空觀。隨著手印驅趕毒氣，隨著手印病就好了，想要結束時，快速抓取並擲出，隨著心意而出。凡是做法，首先需要結界護身，然後凝神閉目，在內心進行觀想。觀想完成後，就像人畫字一樣，一畫之後，就可以行用了。

【English Translation】 English version Swelling spread throughout his body. In an instant, the swelling covered his entire body. He would feel dizzy and fall. The treatment is to visualize the Nāga (snake deity) and Deva (god) within his right finger merging into his right hand. Even if transferred to the left hand, do not separate from similar fingers or the original visualization. Then form the Garuda Mudra (hand gesture of Garuda), recite the Garuda Mudra Heart Mantra. Use the 'Ha' syllable emptiness meditation, chasing the poison from the top of his head, and he will recover.

Garuda's method for detoxifying with one's own eyes. If you want to detoxify with your own eyes, visualize a 'Cha' (seed syllable 'Cha') encircling the waist, one circle around the heart, one circle around the top of the head, one circle each on the forehead and knees, and similarly on the feet, wrists, the roots of the legs, and both sides of the body. After completing this visualization, take the medicine, and the poisonous energy will naturally dissipate without suffering. Generally, the method of Garuda collecting poison is to grab the poison and throw it onto someone nearby, and that person will be poisoned. The treatment is the same. Transfer it to five or six people or even more, then scatter the poison in an open space, and the poison will be eliminated. Transferring it to livestock is also possible. The treatment is the same as saving a person. If transferred to trees, they will wither.

Another method: if livestock or animals are sick due to karmic causes, treat them according to this method, and they will recover.

Another method: if you poison yourself using the previous method, perform the five elements meditation, and use the 'Ha' syllable emptiness meditation to chase the poison downwards from the top of the head. Alternatively, reverse the five elements meditation and use the 'Ha' syllable emptiness meditation to chase the poison upwards from the feet. Visualize the poison exiting from one joint or from various places as desired. If the illness is mild, there will be no suffering. If the condition is severe, the place where the poison exits may slightly damage the joint, but do not be alarmed. If yellow fluid or foul-smelling liquid comes out, that is the poison.

Another method for collecting poison.

Each time, use the Garuda Heart Mantra, reciting the mantra once and making a gesture of grabbing and throwing it in the air. However, if you are unsure, first perform the five elements meditation, then remove the poison with the hand gesture, keeping the 'Ha' syllable emptiness meditation in mind. Chase the poison with the hand gesture, and the illness will be cured with the hand. When you want to finish, quickly grab and throw it out, letting it go with your intention. Whenever performing a ritual, first establish a boundary and protect yourself, then concentrate and close your eyes, visualizing internally. Once the visualization is complete, like a person drawing a character, after one stroke, you can proceed.

---

。此一如之經一觀之後。便可用。若徐以神視久久睹所修之觀療病大驗不見亦得。又密言雖多。其成事者在於字觀。寧作觀而無密言。不可空誦密言而不作觀法也。

迦樓羅部俱摩迦啰曩天密言(唐云兌耳天)

唵(一)那謨婆伽嚩帝(二)多怛縛(二合)伽嚕荼(引)也(三)纈哩(二合)禁婆羯曩(五)摩訶啰(引)佉叉(二合)斯(六)尾沙跛啰(二合)多(引)跛那(七)𤙖(八)娑(九)

此天其耳如兌。因之立名。其密言但誦得即驗。便可行用。若遇地毒。密于其人耳中誦此密言三五遍即差。又結莽羯啰印。或大印或薩波等三。即散彼身上。即大除愈。

迦樓羅部摩訶跛娜荼龍王心密言

唵(一)摩訶跛娜么(二合二)娑典喪(三)涅尾沙(四)索

此龍王有大威力能制眾毒。今演心密言。先誦一千八遍即任行用。若療病除毒者。如前都收毒法。用五大字之觀並結印。用王此龍心密言助之。無不除愈。諸密言等先千八遍然可行。用誦萬遍益驗。

迦樓羅娑度曼荼羅(唐云善哉)

若欲修行迦樓羅法。先應作此言善哉壇。其法當驗。于大海側或有龍水處。先如法治地。以牛糞摩之。正方四肘。而開四門。用佉陀羅木橛四枚長一握。以唵或娑字加持三遍。

【現代漢語翻譯】 現代漢語譯本： 觀想此《如之經》一遍后，便可以使用。如果用精神長時間觀察所修的觀想，即使沒有明顯的療病效果也可以。而且，雖然密言很多，但成就事情的關鍵在於字觀。寧可作觀想而沒有密言，也不可空誦密言而不作觀想之法。 迦樓羅部俱摩迦啰曩天密言（唐云兌耳天）： 唵(om，種子字) (一) 那謨(namo，皈命) 婆伽嚩帝(bhagavate，世尊) (二) 多怛縛(tatva，真實) (二合) 伽嚕荼(garuda，金翅鳥) 也(ya，也) (三) 纈哩(khrih，種子字) (二合) 禁婆羯曩(kimbhakarna，金婆羯拏) (五) 摩訶啰(maha-ra，大-啰) (引) 佉叉(khakhasa，卡卡薩) (二合) 斯(si，斯) (六) 尾沙跛啰(visa-para，毒-超越) (二合) 多(ta，多) (引) 跛那(pana，飲) (七) 𤙖(hūm，種子字) (八) 娑(svāhā，梭哈) (九) 此天神的耳朵像『兌』卦的形狀，因此得名。這個密言只要誦唸就能見效，便可以使用。如果遇到地毒，秘密地在那人耳中誦唸此密言三五遍，病就會好。又結莽羯啰印（makara-mudra，摩羯羅印），或者大印，或者薩波（sarpa，蛇）等三種手印，然後散在病人身上，病就會很快痊癒。 迦樓羅部摩訶跛娜荼龍王心密言： 唵(om，種子字) (一) 摩訶跛娜么(maha-padma，大蓮花) (二合二) 娑典喪(sadhyam，成就) (三) 涅尾沙(nirvisa，無毒) (四) 索(svāhā，梭哈) 此龍王有很大的威力，能夠制伏各種毒。現在宣說他的心密言。先誦唸一千零八遍，就可以隨意使用。如果治療疾病、去除毒素，像前面所說的都收毒的方法一樣，用五大字之觀想，並結手印，用此龍王的心密言來輔助，沒有不能治癒的。各種密言等，先誦唸一千零八遍，然後才能使用，誦唸一萬遍效果更好。 迦樓羅娑度曼荼羅（garuda sadhu-mandala，金翅鳥善哉壇，唐云善哉）： 如果想要修行迦樓羅法，首先應該作這個名為『善哉』的壇城，這樣做會很靈驗。在海邊或者有龍水的地方，先如法清理場地，用牛糞塗抹。做成正方形，四肘長寬，並開四個門。用佉陀羅木橛（khadira，硬木）四枚，每枚長一握，用唵(om，種子字)或娑(svāhā，梭哈)字加持三遍。

【English Translation】 English version: After contemplating this 'Suchness Sutra' once, it can be used. If one gazes intently for a long time with spiritual vision upon the visualization being practiced, even if obvious healing effects are not seen, it is still effective. Moreover, although there are many mantras, the key to accomplishing things lies in the letter-visualization. It is better to perform visualization without mantras than to recite mantras emptily without practicing visualization. Garuda Section Kumarakarana Deva Mantra (Tang translation: Pierced-Ear Deva): Om (one) Namo Bhagavate (two) Tatva (two combined) Garuda ya (three) Khrih (two combined) Kimbhakarna (five) Maha-ra (drawn out) Khakhasa (two combined) si (six) Visa-para (two combined) ta (drawn out) pana (seven) Hūm (eight) Svāhā (nine). This deva's ears are shaped like the 'Dui' trigram, hence the name. This mantra is effective as soon as it is recited and can be used immediately. If encountering earth poison, secretly recite this mantra three to five times in the person's ear, and the illness will be cured. Also, form the Makara Mudra, or the Great Mudra, or the Sarpa (snake) mudra, and scatter it on the person's body, and the illness will be quickly cured. Garuda Section Maha Padmata Dragon King Heart Mantra: Om (one) Maha-padma (two combined two) Sadhyam (three) Nirvisa (four) Svāhā. This Dragon King has great power and can subdue all kinds of poisons. Now I will proclaim his heart mantra. First, recite it one thousand and eight times, and then you can use it at will. If treating illnesses and removing toxins, use the method of collecting poison as described earlier, use the visualization of the Five Great Letters, and form the mudra, and assist with this Dragon King's heart mantra. There is no illness that cannot be cured. All mantras should be recited one thousand and eight times before they can be used, and reciting them ten thousand times will be even more effective. Garuda Sadhu Mandala (Tang translation: Well Done): If you want to practice the Garuda method, you should first create this mandala called 'Well Done,' and it will be very effective. On the seashore or in a place with dragon water, first purify the ground according to the Dharma and smear it with cow dung. Make it a square, four cubits in length and width, and open four doors. Use four Khadira wood pegs, each one fist-length long, and bless them three times with the Om or Svāhā syllable.

---

用釘四角內半等許釘之令沒。遂成結界。然用五色畫之。其界外青。次內赤。次黃次白內黑。其五色界道各闊半寸許相鄰。次涂之。當中畫迦樓羅王。其像正面首北。通身金色。其八龍王及諸天。並金山淡水海。並須如次。后畫像法盡之。仍布時花。次青色界道外四角各置一瓶。瓶須纏以雜睬。滿盛清水。瓶口插時花。取四枚銀盞盛須酪香水牛乳。於四門內任意布之。南門次於盞外接爐燒香供養。於此壇南二尺外。牛糞摩一方地。徑二肘充火壇亦可穿爐。用娑銘那迦(去)瑟多(唐云棘。有[酉*多]棗者是)長一肘截充薪。行者於火壇南座。一稱唵一進。蘇蜜酪相和。于中一千八遍即成悉地。諸天敬禮本曾加護。一切事法當獲大驗。若教授弟子如法引入為其灌頂。凡作善哉壇時。于其壇側西邊作方壇徑一肘。牛糞摩之。用蘇牛乳及酪蜜。起團蘿蔔及諸飲食。以充供養毗那夜迦天王及諸眷屬。燒眾名香。以毗那夜迦天王散花蜜言。加持香花等七遍。然後獻之。毗那夜天王及諸眷屬受供養已。生大歡喜不為魔事。作法無礙皆得成就。凡夢貴人老僧。當知是迦樓羅王也。乃知得大加被。若夢少年僧。即諸龍王。夢黑色僧作忿怒形者。是俱力迦龍王也。皆是佳應耳。其本尊足下金山即須彌山外金山也。前水池即金山之傍淡水

【現代漢語翻譯】 現代漢語譯本 用釘子在四角內側，以半等距離釘入，使其沒入（地面），從而形成結界。然後用五種顏色繪製（結界）。結界外側為青色，其次向內依次為紅色、黃色、白色，最內側為黑色。這五條道（指五色區域）各自寬約半寸，彼此相鄰。然後塗上顏色。在正中央繪製迦樓羅王（Garuda，一種神鳥）的畫像，其像正面朝北，通身金色。還有八龍王（Naga Kings）以及諸天（Devas），以及金山（Golden Mountain）、淡水（Fresh Water）、海（Sea），都需要按照順序繪製。後面的畫像方法全部依照此法。然後佈置當季的鮮花。在青色道外側的四個角上，各放置一個瓶子，瓶子需要用各種顏色的綵帶纏繞，盛滿清水，瓶口插上當季的鮮花。取四枚銀盞，盛放酥酪（clarified butter）、香水、牛乳。在四個門內隨意佈置。南門旁邊，在銀盞外放置爐子，焚香供養。在這個壇的南邊兩尺外，用牛糞塗抹一塊方形的地面，直徑兩肘，作為火壇，也可以直接使用爐子。用娑銘那迦（Saminaka，一種樹名）瑟多（Srestha，唐朝翻譯為棘，有[酉*多]棗的那種）長一肘的樹枝截斷作為柴火。修行者在火壇南邊的座位上，唸誦一聲『唵（Om，種子字）』，就投入一次酥油、蜜、酪的混合物。這樣唸誦一千零八遍，就能成就悉地（Siddhi，成就）。諸天（Devas）敬禮，本尊（Deity）曾經加護，一切事法都將獲得大的驗證。如果教授弟子，如法引導，為他灌頂。凡是建造善哉壇時，在其壇的西邊，建造一個方形的壇，直徑一肘，用牛糞塗抹。用酥油、牛乳、以及酪、蜜，製作麵團、蘿蔔以及各種飲食，用來供養毗那夜迦天王（Vinayaka，像頭神）以及他的眷屬。焚燒各種名貴的香。用毗那夜迦天王（Vinayaka）散花蜜言（mantra），加持香花等七遍，然後獻上。毗那夜迦天王（Vinayaka）以及他的眷屬接受供養后，會非常歡喜，不會製造魔事，作法沒有障礙，都能得到成就。凡是夢見貴人、老僧，應當知道這是迦樓羅王（Garuda）。這是得到大的加持。如果夢見少年僧，那就是諸龍王（Naga Kings）。夢見黑色僧人，作出忿怒形象的，是俱力迦龍王（Kulika Naga King）。這些都是好的徵兆。本尊（Deity）足下的金山（Golden Mountain）就是須彌山（Mount Sumeru）外面的金山（Golden Mountain）。前面的水池就是金山（Golden Mountain）旁邊的淡水（Fresh Water）。

【English Translation】 English version Drive nails into the inner four corners, spacing them equally and sinking them completely. This forms a boundary. Then, paint it with five colors. The outside of the boundary is blue, followed inward by red, then yellow, then white, and the innermost is black. Each of these five paths (referring to the five colored areas) is about half an inch wide and adjacent to each other. Then apply the colors. In the very center, draw an image of Garuda (a divine bird), facing north with a golden body. Also include the Eight Naga Kings, the Devas (gods), the Golden Mountain, fresh water, and the sea, all in the correct order. Follow this method for all subsequent images. Then arrange seasonal flowers. Place a bottle at each of the four corners outside the blue path, each bottle wrapped with colorful ribbons, filled with clear water, and with seasonal flowers inserted into the mouth of the bottle. Take four silver cups and fill them with clarified butter, scented water, and cow's milk. Arrange them randomly inside the four gates. Next to the south gate, place a brazier outside the cups and burn incense for offerings. Two feet south of this altar, smear a square area of ground with cow dung, two cubits in diameter, to serve as a fire altar. Alternatively, a brazier can be used. Use Saminaka (a type of tree) Srestha (translated as 'thorn' in the Tang Dynasty, like the [酉*多] jujube) branches, one cubit long, cut into pieces as firewood. The practitioner sits south of the fire altar, chanting 'Om' (seed syllable) once and offering a mixture of ghee, honey, and curd. Repeating this 1008 times will achieve Siddhi (accomplishment). The Devas (gods) will pay homage, and the deity will have previously bestowed protection. All endeavors will yield great results. If instructing a disciple, guide them properly and perform initiation. When constructing a Shanzai altar, build a square altar one cubit in diameter to the west of it, smeared with cow dung. Use ghee, cow's milk, curd, and honey to make dough, radishes, and various foods to offer to Vinayaka (the elephant-headed god) and his retinue. Burn various precious incenses. Recite the Vinayaka scattering flower mantra, empowering the incense and flowers seven times, and then offer them. Vinayaka and his retinue, having received the offerings, will be very pleased and will not create demonic obstacles. The practice will be unobstructed and all accomplishments will be attained. If one dreams of a noble person or an old monk, know that this is Garuda. This indicates great blessings. If one dreams of a young monk, it is the Naga Kings. If one dreams of a black monk in a wrathful form, it is Kulika Naga King. These are all auspicious signs. The Golden Mountain at the deity's feet is the Golden Mountain outside Mount Sumeru. The pool in front is the fresh water beside the Golden Mountain.

---

海也。存念之者應當知之。

迦樓羅畫像法

畫迦樓羅像者。應肘量渫善圖畫之。其匠清凈沐浴。色不用皮膠。當作尊儀。其身份自臍已上如天王形。唯鼻若鷹嘴而作綠色。自臍已下亦如於鷹䗍駱。寶冠發𩬞披肩臂腕皆有寶冠。環釧天衣瓔珞。通身金色。翅如鳥而兩向舒。其尾向下散。四臂二正手結大印。兩手指頭相交左押右。虛心合掌以印當心。餘二手垂下。舒五指施愿勢。其嘴脛及爪皆是彩金剛寶所成。金山上有一金架。金架上覆以錦衾。本尊于衾上正立作忿怒形。形露出牙齒。以傘覆之。首有圓光而戴寶冠。面上當中有佉數(二合)字。左耳中有啰佉森(三合)字。右耳中有啰佉讖(三合)字。額有唵佉沙(二合)字。左乳次上近肩有佉使(二合)字。右乳次上近肩有跛字。臍有佉索(二合)左膝娑縛字。右膝賀字。此十字此畫像畢任以墨書之。若不達梵文者。不必書字也。金山前水池。中有紅蓮花。花千分二金莖。一左一右。而上各傍引四枝。其枝盤屈如半環。之內各有一蓮臺。臺上有一龍王。形如天人。于花臺中雙膝而跪。或合掌恭敬。或持花散之。首光外各有數個蛇。頭多不過土。少不減五蛇。色各依本狀圖之。于尊左右各各四龍王。左邊惹野天王。即大自在天王也。通身青色。三面正面作

天王形。右邊頭如夜叉形。而見忿怒相。露出牙齒。左邊頭作天女形。美貌紅白。三面皆具天眼䗍髺寶冠。首圓光而作赤色。四臂左上手柱三股叉。下掌金君持瓶。右上手持花供養本尊。下持數珠當心。嚴以天衣瓔珞。儼然而立。于右邊龍王等次上。畫尾惹野天王。即毗紐天王也。通身赤色而有三首。正面作天王形。右現師子相。左如豬頭。䗍發寶冠。首光綠色。四臂左上手散花向本尊。下持䗍貝。右上手柱金棒。下手豎頭指。指上有一金盤。盛樂妙花。天衣瓔珞。依位而立。次惹野上。畫鑠羯羅(二合)唐雲天帝釋。通身黃色。面有三目。䗍髺寶冠。首有赤光。乘兩牙白象。像作走勢。覆以衾褥。半跏據上。左手執獨股金剛杵當左膝。右手頭指及大指捻一紅蓮花。供養本尊。具金寶環釧。以尾惹野上。畫沒羅(二合)含摩(二合)唐云梵天。三首並作天王形。衣白披偏袒右肩。合掌當心。掌中持一紅蓮花。䗍髺無冠。首圓光綠色。于雙白鵝上交脛而坐。其鵝首相背。尾相近耳。次於八龍王外。畫四大天。所謂左傍近下畫地天。通身金色。兩臂持花供養。次下水天。紅色兩臂。左罥索右持刀乘龜。右傍畫火天。四臂右上數珠。次手施無畏。左上執君持。次執寶杖。於火聚中坐。身火色。次下風天。兩臂右持播青色。凡

【現代漢語翻譯】 天王像：右邊的頭是夜叉（Yaksa，一種守護神）的形狀，呈現憤怒的表情，露出牙齒。左邊的頭是天女的形狀，美麗紅潤。三面都有天眼，頭戴髮髻寶冠。頭頂有紅色的圓形光環。四隻手臂，左上方的拿著三股叉，下方的手掌拿著金瓶。右上方的手拿著花供養本尊，下方的拿著念珠放在胸前。身穿天衣瓔珞，莊嚴地站立。在右邊的龍王等次序之上，畫著尾惹野天王（Vijayadeva），也就是毗紐天王（Vishnu）。全身紅色，有三個頭。正面是天王的形狀，右邊呈現獅子相，左邊像豬頭。頭髮挽成髮髻，頭戴寶冠。頭頂有綠色的光環。四隻手臂，左上方的散花向本尊，下方的拿著海螺。右上方的手拿著金棒，下方的豎起食指，手指上有一個金盤，盛著美妙的花朵。身穿天衣瓔珞，按照位置站立。在尾惹野（Vijayadeva）之上，畫著鑠羯羅（Shakra），也就是唐朝所說的天帝釋（Indra）。全身黃色，面有三隻眼睛，頭髮挽成髮髻，頭戴寶冠。頭頂有紅色的光環。乘坐兩隻長著獠牙的白象，大象呈行走之勢，覆蓋著錦被。半跏趺坐在上面。左手拿著獨股金剛杵放在左膝上，右手用食指和大拇指捻著一朵紅蓮花，供養本尊。佩戴著金寶環釧。在尾惹野（Vijayadeva）之上，畫著沒羅含摩（Brahmā），也就是唐朝所說的梵天。三個頭都是天王的形狀，身穿白色衣服，袒露右肩。雙手合掌放在胸前，掌中拿著一朵紅蓮花。頭髮挽成髮髻，沒有戴冠。頭頂有綠色的圓形光環。在兩隻白鵝上交疊雙腿而坐，鵝頭彼此相背，尾部靠近。在八龍王之外，畫著四大天，也就是左邊靠近下方畫著地天（Prithvi），全身金色，兩隻手臂拿著花供養。下方是水天（Varuna），紅色，兩隻手臂，左手拿著繩索，右手拿著刀，乘坐烏龜。右邊畫著火天（Agni），四隻手臂，右上方拿著念珠，下方的施無畏印，左上方拿著君持，下方拿著寶杖，坐在火堆中，身體是火的顏色。下方是風天（Vayu），兩隻手臂，右手拿著青色。

【English Translation】 Image of Deva King: The head on the right is in the form of a Yaksha (a type of guardian deity), displaying an angry expression with exposed teeth. The head on the left is in the form of a celestial maiden, beautiful and rosy. All three faces have celestial eyes, and they wear jeweled crowns with topknots. The head has a red circular halo. The four arms, the upper left holds a trident, the lower palm holds a golden vase. The upper right hand holds flowers to offer to the principal deity, and the lower hand holds prayer beads in front of the chest. Adorned with celestial garments and necklaces, standing solemnly. Above the order of the Dragon Kings on the right, Vijayadeva (Victorious God), also known as Vishnu, is depicted. The entire body is red and has three heads. The front face is in the form of a Deva King, the right shows a lion's face, and the left resembles a pig's head. The hair is styled in a topknot, and they wear jeweled crowns. The head has a green halo. The four arms, the upper left scatters flowers towards the principal deity, the lower holds a conch shell. The upper right hand holds a golden staff, and the lower hand raises the index finger, on which there is a golden plate filled with wonderful flowers. Adorned with celestial garments and necklaces, standing according to their position. Above Vijayadeva, Shakra (Indra), also known as the Heavenly Emperor in the Tang Dynasty, is depicted. The entire body is yellow, and the face has three eyes. The hair is styled in a topknot, and they wear jeweled crowns. The head has a red halo. Riding on two white elephants with tusks, the elephants are depicted in a walking posture, covered with brocade. Sitting in a half-lotus position on top. The left hand holds a single-pronged vajra (thunderbolt) on the left knee, and the right hand pinches a red lotus flower with the index finger and thumb, offering it to the principal deity. Wearing golden bracelets and armlets. Above Vijayadeva, Brahmā, also known as Brahma in the Tang Dynasty, is depicted. All three heads are in the form of Deva Kings, wearing white clothes, with the right shoulder exposed. The hands are clasped in front of the chest, holding a red lotus flower in the palms. The hair is styled in a topknot, without a crown. The head has a green circular halo. Sitting with legs crossed on two white geese, the geese's heads are facing away from each other, and their tails are close together. Outside the eight Dragon Kings, the Four Great Devas are depicted, namely, the Earth Deva (Prithvi) painted on the left near the bottom, with the entire body golden, holding flowers in both arms as offerings. Below is the Water Deva (Varuna), red, with two arms, the left holding a rope and the right holding a knife, riding on a turtle. On the right is the Fire Deva (Agni), with four arms, the upper right holding prayer beads, the lower hand giving the gesture of fearlessness, the upper left holding a vase, and the lower holding a treasure staff, sitting in a pile of fire, the body is the color of fire. Below is the Wind Deva (Vayu), with two arms, the right holding a blue banner.

---

畫本曾左右諸天龍皆面向本尊作恭敬供養勢。凡言䗍髺者。其發𩬞皆垂下披于兩肩。凡一切天王髺各有本色。龍王發悉皆黑色併爲䗍髺。其本尊兩傍龍王。最下者膝與本尊足齊。梵王帝釋等首光與本尊首光齊。于其中間倫次書之使得其宜。又于梵天帝釋次上。書日月天。日天作天王形。被甲于金車上交脛而坐。以四匹花聰馬駕之。馬首兩左兩右。日天左手持越斧下撫左邊青衣童子頭。右上手持三股長柄叉。下手撫右傍青衣童子首。車廂內日天前有一小童子。而作金色御馬也。天王發黑色。䗍髺寶冠。身首皆有圓光。外以日輪環之。日輪赤色。文如車輪。二青衣童子並御馬。于車廂內立。出胸已上。日天首光青。身光像色也。又月天形貌類日。左手柱鐵斧。右手上柱獸面二股叉。下二手又撫左右二朱衣童子頭。月天身首光外如日輪環之作黃色。有車輪文。又已初月從車廂兩傍起向環外僥之。月作淺青色。其月之二尖處於環上當半而相柱也。有四蒼鵝繞車而飛。其日月二天王車但有廂及輪谷而無轅也。

迦樓羅五大天觀門

凡存念風天者。其尊相好擇如眾山。而青黑色。具足千頭。有大猛健二千目一千臂衣黃。凡所坐處皆居野字上。以大龍王而為瓔珞。諸龍王等睹風天音生大怖畏。皆目中火生。每有大聲。其

【現代漢語翻譯】 現代漢語譯本： 畫本中，諸天龍都面向本尊，作出恭敬供養的姿勢。凡是髮型為䗍髺（一種髮髻樣式）的，他們的頭髮都垂下來披在兩肩。所有天王的髮髻都有各自的本色。龍王們的頭髮都是黑色的，並且梳成䗍髺。本尊兩旁的龍王，最下面的那個膝蓋與本尊的腳齊平。梵天（Brahmā）和帝釋（Indra）等神的首光與本尊的首光齊平。在他們中間依次排列，使之得當。又在梵天、帝釋的上方，畫上日天（Sūrya）和月天（Candra）。日天作天王形象，身披盔甲，坐在金色的車上，雙腿交叉而坐。用四匹花色的聰馬駕車，馬頭兩左兩右。日天左手持越斧，向下撫摸左邊青衣童子的頭；右手上持三股長柄叉，向下撫摸右邊青衣童子的頭。車廂內，日天前面有一個小童子，作金色御馬狀。天王頭髮黑色，梳䗍髺，戴寶冠，身首都有圓光，外面用日輪環繞，日輪是赤色的，紋路像車輪。兩個青衣童子和御馬都站在車廂內，露出胸部以上。日天的首光是青色的，身光是像牙色。月天的形貌與日天相似，左手拄著鐵斧，右手上拄著獸面二股叉，下方的兩隻手又撫摸左右兩個朱衣童子的頭。月天的身首光外也像日輪一樣環繞，顏色是黃色的，有車輪紋。又用一彎新月從車廂兩旁升起，向環外環繞，月亮是淺青色的，兩個尖角在環上相對。有四隻蒼鵝繞著車飛翔。日天和月天王的車輛只有車廂和輪轂，沒有車轅。

迦樓羅（Garuda）五大天觀門

凡是存念風天（Vāyu）的，他的尊像應該選擇像眾山一樣，是青黑色，具有一千個頭，有大猛健的二千隻眼睛和一千隻手臂，身穿黃色衣服。凡是他所坐的地方都位於『野』字上。用大龍王作為瓔珞。諸龍王等看到風天的聲音都生出大怖畏，眼睛裡都冒出火來，每當有大的聲音發出，他們...

【English Translation】 English version: In the painting, all the Devas (gods) and Nāgas (dragons) face the principal deity, making gestures of respectful offerings. Those with the 'śikhā' (topknot) hairstyle have their hair hanging down and draped over both shoulders. All the Devarājas (heavenly kings) have their own original colors for their topknots. The Nāgarājas (dragon kings) all have black hair and wear the 'śikhā'. The lowest Nāgarāja beside the principal deity has his knees level with the principal deity's feet. The head halos of Brahmā (the creator god) and Indra (the king of gods) are level with the principal deity's head halo. They are arranged in order in between, so that it is appropriate. Above Brahmā and Indra, the Sūrya (sun god) and Candra (moon god) are depicted. Sūrya is depicted as a Devarāja, wearing armor, sitting cross-legged on a golden chariot. It is drawn by four piebald, intelligent horses, two on the left and two on the right. Sūrya holds a Yue axe in his left hand, stroking the head of the blue-clad boy on his left side. His right hand holds a three-pronged long-handled fork, stroking the head of the blue-clad boy on his right side. Inside the chariot, in front of Sūrya, there is a small boy, acting as a golden horse driver. The Devarāja has black hair, a 'śikhā', and a jeweled crown. Both his body and head have a halo, surrounded by a solar disc. The solar disc is red, with patterns like a wheel. The two blue-clad boys and the horse driver stand inside the chariot, with their chests and above visible. Sūrya's head halo is blue, and his body halo is ivory-colored. Candra's appearance is similar to Sūrya's. He holds an iron axe in his left hand and a two-pronged fork with an animal face on his right hand. His lower two hands stroke the heads of the two scarlet-clad boys on the left and right. Candra's body and head halo are surrounded by a lunar disc like the solar disc, which is yellow and has wheel patterns. A crescent moon rises from both sides of the chariot, curving outwards. The moon is light blue, and its two tips meet on the ring, facing each other. Four gray geese fly around the chariot. The chariots of Sūrya and Candra only have a carriage and wheel hubs, but no shafts.

The Garuda (mythical bird) Five Great Deva Contemplation Gate

When contemplating Vāyu (wind god), his dignified appearance should be chosen to resemble mountains, and be blue-black in color. He has a thousand heads, two thousand eyes of great ferocity, and a thousand arms, wearing yellow clothes. Wherever he sits, he resides on the syllable 'ya'. He wears great Nāgarājas as necklaces. When the Nāgarājas hear Vāyu's voice, they feel great fear, and fire comes from their eyes. Whenever there is a loud sound, they...

---

有聞者皆即降伏。其發上堅精神可畏。往返輕利猶如旋風。須臾之間無所不至。有大神力發樹移山。

凡存念火天者。顏色赫奕。難可方比。福德焰生起于千日。羅字是天王真身。千光俱起。皆有美聲。化作圓光。光生千焰。而大輕利。有大炎勢。火災起時。能焚三千大千世界。此天之力等無有異。

凡存念地天者。有大異相而大猛健。每行止時。如帝釋乘象徐徐而進。有大威力。福德光焰如閻浮壇金。西貌有金剛光。位在天自在天以下第十一座。降伏十二日不令為哭。其力能游諸天聚毒如山。此天能制眾生中毒。皆能蠲除令人怖畏。此天形貌超勝諸天。攞字充甲。亦如地大能載萬物。一切天神不存念者所作不成。

凡存念水天者。顏色猶如求虛。又如索月。如大海波浪。無窮無極。聲可怖畏。嚩字繞腰。能銷毒蛇並害其命。毒如大山皆能銷之。

凡存念虛空天者。阿(引)字存臍。日初沒時。虛空作青黃赤白黑相。此則虛空色也。亦作虹色。亦如火色。亦如雪色。亦如骨鸝色。亦如紅頗梨色。亦如碧頗梨色。亦如日初出時色。亦如月初出時色。亦如金色。阿(引)是虛空即迦樓羅身也。

護身密言曰。

唵(一)跛羅(二合)跛娜野(二合)弭(二)步啰(半音三)跛啰(二

【現代漢語翻譯】 現代漢語譯本 有聽到這些神名的人都會立刻降伏（惡念）。他們的頭髮向上豎立，精神強大令人敬畏。往來輕盈敏捷，如同旋風一般。在極短的時間內，無所不到。擁有巨大的神力，能夠拔起樹木，移動山嶽。

凡是存念火天（Agni Deva，火神）的人，其顏色鮮明光亮，難以比擬。福德之火焰從千日之前就開始升起。『羅』字是天王的真身，千道光明同時升起，都帶有美好的聲音，化作圓形的光環。光環生出千道火焰，並且極其輕盈敏捷。具有巨大的火焰之勢，火災發生時，能夠焚燒三千大千世界。此天（火天）的力量等同於其他神祇，沒有差異。

凡是存念地天（Prithvi Deva，地神）的人，具有巨大的奇異之相，並且非常勇猛強健。每次行走停止時，如同帝釋天（Indra，眾神之王）乘坐大象緩緩前進。具有巨大的威力，福德光焰如同閻浮檀金（Jambudvipa，一種黃金）。面貌西向，帶有金剛光。位於自在天（Maheshvara，濕婆神）以下的第十一座。降伏十二種災難，不讓它們造成哭泣。其力量能夠遊走于諸天之間，聚集毒素如山。此天（地天）能夠制服眾生所中的毒，都能夠消除，令人不再恐懼。此天（地天）的形貌超越諸天。『攞』字充滿於鎧甲之中，也像大地一樣能夠承載萬物。一切天神如果不存念地天，所做的事情都不能成功。

凡是存念水天（Varuna Deva，水神）的人，顏色猶如求虛（一種藍色），又如索月（水中撈月）。如同大海的波浪，無窮無盡。聲音令人感到可怖可畏。『嚩』字纏繞在腰間，能夠消滅毒蛇，並且傷害它們的性命。毒素如同大山，都能夠將其消融。

凡是存念虛空天（Akasha Deva，虛空神）的人，將『阿』字存念于臍部。太陽初落時，虛空呈現青、黃、赤、白、黑等顏色，這就是虛空的顏色。也呈現虹色，也像火色，也像雪色，也像骨鸝色（一種鳥的顏色），也像紅色頗梨色（紅色的水晶），也像碧色頗梨色（綠色的水晶），也像太陽初升時的顏色，也像月亮初升時的顏色，也像金色。『阿』字就是虛空，也就是迦樓羅（Garuda，金翅鳥）的身。

護身密言（Raksha Mantra，保護身體的真言）說：

唵(om，種子字)(一) 跛羅(para，超越)跛娜野(二合)(padaya，給予) 弭(mi，我)(二) 步啰(bhura，大地)(半音三) 跛羅(para，超越)(二

【English Translation】 English version Those who hear of these (deities) will immediately be subdued (of negative thoughts). Their hair stands on end, their spirit is strong and awe-inspiring. They move back and forth swiftly, like a whirlwind. In an instant, they reach everywhere. They possess great divine power, capable of uprooting trees and moving mountains.

Those who contemplate Agni Deva (fire god) have a radiant and incomparable appearance. The flames of merit have been rising since a thousand days ago. The syllable 'Ra' is the true form of the heavenly king, and a thousand lights arise simultaneously, all with beautiful sounds, transforming into a circular halo. The halo generates a thousand flames and is extremely light and agile. It possesses great fiery power, capable of burning the entire three thousand great thousand worlds when a fire disaster arises. The power of this deity (Agni Deva) is equal to that of other deities, without any difference.

Those who contemplate Prithvi Deva (earth god) have a great and extraordinary appearance and are very brave and strong. Each time they walk and stop, it is like Indra (king of gods) riding an elephant, proceeding slowly. They possess great power, and their flames of merit are like Jambudvipa gold (a type of gold). Their face faces west, bearing vajra (diamond) light. They are located in the eleventh seat below Maheshvara (Shiva). They subdue twelve calamities, preventing them from causing weeping. Their power can roam among the heavens, accumulating poison like mountains. This deity (Prithvi Deva) can subdue the poison in living beings, eliminating it and removing fear. The appearance of this deity (Prithvi Deva) surpasses all the gods. The syllable 'La' fills the armor, and like the earth, it can bear all things. If all the gods do not contemplate Prithvi Deva, their actions will not succeed.

Those who contemplate Varuna Deva (water god) have a color like kyū (a type of blue), and like grasping for the moon in water. Like the waves of the ocean, endless and limitless. Their voice is frightening and terrifying. The syllable 'Va' is wrapped around their waist, capable of destroying poisonous snakes and harming their lives. Poison like mountains can be dissolved.

Those who contemplate Akasha Deva (space god) contemplate the syllable 'Ah' in their navel. When the sun first sets, space appears in colors of blue, yellow, red, white, and black. These are the colors of space. It also appears in rainbow colors, like fire, like snow, like the color of a bone-colored oriole (a type of bird), like red crystal, like green crystal, like the color of the sun at sunrise, like the color of the moon at moonrise, and like gold. The syllable 'Ah' is space, which is also the body of Garuda (a mythical bird).

The protection mantra (Raksha Mantra) says:

Om (seed syllable) (1) Para (transcendent) padaya (to give) mi (me) (2) Bhura (earth) (half sound 3) Para (transcendent) (2

---

合)跛娜野(二合)弭(四)步嚩(二合)跛啰(二合)跛娜野(二合)弭嚩(二合)跛羅(二合)跛娜野(二合)弭(七)索摩(八)跛啰(二合)跛娜野(二合)弭(九)索哩瑰(二合)跛啰(二合)跛娜野(二合)弭(十)苨縛(引)跛羅跛娜野(二合)弭(十一)野佉叉(二合)跛羅(二合)跛娜野(二合)弭(十二)步多(引)跛啰(二合)跛娜野(二合)弭(十三)呬呬你哩哩弭哩(十四)薩嚩啰佉摻(二合)迦哩沙夜(二合)弭(十五)扇底娑嚩(二合)娑底(二合)者冥娑嚩睹(十六)娑嚩(二合)訶

密已前言取清水。加持三遍。散己身上成護身。一切鬼神不敢侵惱。

結界密言

唵(一)婆娑么(二合)磨里你(二)地扇滿馱(三)尾地扇滿馱(四)阿(引)迦(引)舍滿馱(五)幡多(引)攞滿馱(六)唵(七)啰啰啰啰滿馱(八)薩嚩麌呬野(二合)迦(引)南(引九)娑嚩(二合)賀

此密言充八方。及虛空並大地。結界取水或凈灰。加持七遍。散向十方隨意遠近。即成結界。毗那夜迦及惡鬼神並皆被縛之不能相惱。所作皆成。

凈身密言

薩嚩悉地(一)唵(二)阿(去)伽闡睹(三)摩賀底啰他(二合四)薩嚩娑他(二合)那你訶多(引五)娑

【現代漢語翻譯】 現代漢語譯本 合)跛娜野(二合)弭(四)：向跛娜野（Padma，蓮花）獻上敬意。 步嚩(二合)跛啰(二合)跛娜野(二合)弭嚩(二合)跛羅(二合)跛娜野(二合)弭(七)：向步嚩（Bhava，存在）和跛啰跛娜（Para-pada，至高之境）獻上敬意。 索摩(八)跛啰(二合)跛娜野(二合)弭(九)：向索摩（Soma，蘇摩）和跛啰跛娜（Para-pada，至高之境）獻上敬意。 索哩瑰(二合)跛啰(二合)跛娜野(二合)弭(十)：向索哩瑰（Sri，吉祥）和跛啰跛娜（Para-pada，至高之境）獻上敬意。 苨縛(引)跛羅跛娜野(二合)弭(十一)：向苨縛（Nava，新的）和跛啰跛娜（Para-pada，至高之境）獻上敬意。 野佉叉(二合)跛羅(二合)跛娜野(二合)弭(十二)：向夜叉（Yaksa，夜叉）和跛啰跛娜（Para-pada，至高之境）獻上敬意。 步多(引)跛啰(二合)跛娜野(二合)弭(十三)：向部多（Bhuta， भूत，鬼）和跛啰跛娜（Para-pada，至高之境）獻上敬意。 呬呬你哩哩弭哩(十四)：[無法翻譯，咒語的一部分] 薩嚩啰佉摻(二合)迦哩沙夜(二合)弭(十五)：我吸引一切的保護。 扇底娑嚩(二合)娑底(二合)者冥娑嚩睹(十六)：愿我和平與幸福常在。 娑嚩(二合)訶：梭哈（Svaha，獻供）。

密已前言取清水。加持三遍。散己身上成護身。一切鬼神不敢侵惱。 秘密地念誦這些話后，取清水，加持三遍，灑在自己身上，形成保護，一切鬼神不敢侵擾。

結界密言 結界的秘密咒語： 唵(一)：嗡（Om，宇宙之音）。 婆娑么(二合)磨里你(二)：Bhasma-malini，涂灰者。 地扇滿馱(三)： दिश बंध，束縛方位。 尾地扇滿馱(四)：विदिश बंध，束縛隅角方位。 阿(引)迦(引)舍滿馱(五)：आकाश बंध，束縛虛空。 幡多(引)攞滿馱(六)：पाताल बंध，束縛地底。 唵(七)：嗡（Om，宇宙之音）。 啰啰啰啰滿馱(八)：र र र र बंध，束縛，束縛，束縛，束縛。 薩嚩麌呬野(二合)迦(引)南(引九)：सर्व गुह्यकानां，一切秘密者。 娑嚩(二合)賀：梭哈（Svaha，獻供）。

此密言充八方。及虛空並大地。結界取水或凈灰。加持七遍。散向十方隨意遠近。即成結界。毗那夜迦及惡鬼神並皆被縛之不能相惱。所作皆成。 這個秘密咒語充滿八方、虛空和大地。結界時，取水或凈灰，加持七遍，灑向十方，無論遠近，即成結界。毗那夜迦（Vinayaka）和惡鬼神都會被束縛，不能侵擾，所做之事都能成功。

凈身密言 凈化身體的秘密咒語： 薩嚩悉地(一)：Sarva Siddhi，一切成就。 唵(二)：嗡（Om，宇宙之音）。 阿(去)伽闡睹(三)：Aghachchantu，愿罪惡消除。 摩賀底啰他(二合四)：Mahatirtha，大聖地。 薩嚩娑他(二合)那你訶多(引五)：Sarva Sthana Nigrahata，一切處所皆被控制。

【English Translation】 English version 合)跛娜野(二合)弭(四): Homage to Padma (lotus). 步嚩(二合)跛啰(二合)跛娜野(二合)弭嚩(二合)跛羅(二合)跛娜野(二合)弭(七): Homage to Bhava (existence) and Para-pada (supreme state). 索摩(八)跛啰(二合)跛娜野(二合)弭(九): Homage to Soma (nectar) and Para-pada (supreme state). 索哩瑰(二合)跛啰(二合)跛娜野(二合)弭(十): Homage to Sri (auspiciousness) and Para-pada (supreme state). 苨縛(引)跛羅跛娜野(二合)弭(十一): Homage to Nava (new) and Para-pada (supreme state). 野佉叉(二合)跛啰(二合)跛娜野(二合)弭(十二): Homage to Yaksha (Yaksha) and Para-pada (supreme state). 步多(引)跛啰(二合)跛娜野(二合)弭(十三): Homage to Bhuta (ghost) and Para-pada (supreme state). 呬呬你哩哩弭哩(十四): [Untranslatable, part of the mantra] 薩嚩啰佉摻(二合)迦哩沙夜(二合)弭(十五): I attract all protection. 扇底娑嚩(二合)娑底(二合)者冥娑嚩睹(十六): May peace and happiness be with me. 娑嚩(二合)訶: Svaha (offering).

After secretly reciting these words, take clean water, bless it three times, and sprinkle it on yourself to form a protective barrier. All ghosts and spirits will not dare to intrude.

Mantra for Establishing Boundaries The secret mantra for establishing boundaries: 唵(一): Om (the sound of the universe). 婆娑么(二合)磨里你(二): Bhasma-malini (one who is adorned with ashes). 地扇滿馱(三): दिश बंध (bind the directions). 尾地扇滿馱(四): विदिश बंध (bind the intermediate directions). 阿(引)迦(引)舍滿馱(五): आकाश बंध (bind the sky). 幡多(引)攞滿馱(六): पाताल बंध (bind the underworld). 唵(七): Om (the sound of the universe). 啰啰啰啰滿馱(八): र र र र बंध (bind, bind, bind, bind). 薩嚩麌呬野(二合)迦(引)南(引九): सर्व गुह्यकानां (all secret ones). 娑嚩(二合)賀: Svaha (offering).

This secret mantra fills the eight directions, the sky, and the earth. When establishing boundaries, take water or clean ashes, bless them seven times, and sprinkle them in the ten directions, near or far, and the boundaries will be established. Vinayaka (Vinayaka) and evil ghosts and spirits will be bound and unable to disturb, and all undertakings will be successful.

Mantra for Purifying the Body The secret mantra for purifying the body: 薩嚩悉地(一): Sarva Siddhi (all accomplishments). 唵(二): Om (the sound of the universe). 阿(去)伽闡睹(三): Aghachchantu (may sins be removed). 摩賀底啰他(二合四): Mahatirtha (great sacred place). 薩嚩娑他(二合)那你訶多(引五): Sarva Sthana Nigrahata (all places are controlled).

---

那(二合)曩屈嚩睹冥你居(六)疑伽信怒多貸嚩者(七)薩嚩播跛啰(引)契帝(八)阿(去)戍濕么攞迦(引)啰迦(引九)娑嚩(二合)賀(十)尾么攞目佉囇契(十一)娑

此密言每浴訖。取一掬清水。加持七遍。散己身上。並灑衣服。俱得清凈。欲入壇唸誦時用之。

堅固壇門密言

唵(一)底瑟姹(二合二)娑嚩(二合)賀

凡欲作壇用之　此密言加持水七遍散壇上。即四門固。魔不能入。

護壇密言

唵(一)呬里呬里(二)底瑟姹(二合)印娜羅(二合引)娑那(四)娑嚩(二合)訶

此密言欲作壇時誦七遍。一切惡鬼神不能為障。

數珠密言

唵(一)塞娘伴惹那野(二)娑嚩(二合)訶

持數加持七遍。

燒香密言

唵(一)馱迦馱迦(二)跛羅(二合)入嚩(二合)攞(二)跛啰(二合)入嚩(二合)攞(三)𤙖伴吒娑嚩(二合)訶

凡欲燒香。加持七遍供養。一切天龍歡喜。

複次本曾所居有八重之城。嚴峻難越。皆誦密言。從外存想。使其周城皆正方。外院三股叉。城密言。

唵(一)室哩(二合)建娜野(二)娑縛(二合)賀

次內輪城密言曰。

唵(一)斫訖啰(二合)

【現代漢語翻譯】 現代漢語譯本 那(二合)曩屈嚩睹冥你居(六)，疑伽信怒多貸嚩者(七)，薩嚩播跛啰(引)契帝(八)，阿(去)戍濕么攞迦(引)啰迦(引九)，娑嚩(二合)賀(十)，尾么攞目佉囇契(十一)，娑。

此密言每次沐浴完畢，取一掬清水，加持七遍，散在自己身上，並灑在衣服上，都能得到清凈。想要進入壇場唸誦時使用。

堅固壇門密言

唵(一)，底瑟姹(二合二)，娑嚩(二合)賀

凡是想要建造壇場時使用。此密言加持水七遍，散在壇場上，那麼四個門就堅固了，邪魔不能進入。

護壇密言

唵(一)，呬里呬里(二)，底瑟姹(二合)印娜羅(二合引)娑那(四)，娑嚩(二合)訶

此密言想要建造壇場時誦七遍，一切惡鬼神不能成為障礙。

數珠密言

唵(一)，塞娘伴惹那野(二)，娑嚩(二合)訶

拿著數珠加持七遍。

燒香密言

唵(一)，馱迦馱迦(二)，跛羅(二合)入嚩(二合)攞(二)，跛啰(二合)入嚩(二合)攞(三)，𤙖伴吒娑嚩(二合)訶

凡是想要燒香，加持七遍供養，一切天龍都會歡喜。

再次，本尊曾經居住的地方有八重城，非常嚴峻難以逾越，都誦持密言。從外開始觀想，使整個城池都是正方形。外院是三股叉(tri-forked vajra)。城密言：

唵(一)，室哩(二合)建娜野(二)，娑縛(二合)賀

其次，內輪城密言說：

唵(一)，斫訖啰(二合)

【English Translation】 English version Na(two combined) nangqufudumingniji(6), yiqaxinnuduodaifazhe(7), sawopopoluo(yin)qidi(8), a(qu)shushimoluojia(yin)luojia(yin9), suo(two combined)he(10), weimoluomuqialeiqi(11), suo.

This mantra, after each bath, take a handful of clean water, bless it seven times, scatter it on your body, and sprinkle it on your clothes, both will be purified. Use it when you want to enter the mandala for chanting.

Mantra for Firmly Securing the Mandala Gate

Om(1), di se cha(two combined 2), suo(two combined)ha

Use this when you want to build a mandala. Bless the water with this mantra seven times and scatter it on the mandala, then the four gates will be firm and demons cannot enter.

Mantra for Protecting the Mandala

Om(1), hili hili(2), di se cha(two combined) yinnaluo(two combined, long sound) suona(4), suo(two combined)ha

Chant this mantra seven times when you want to build a mandala, and all evil ghosts and spirits will not be able to create obstacles.

Mantra for Rosary

Om(1), sai niang ban re na ye(2), suo(two combined)ha

Hold the rosary and bless it seven times.

Mantra for Burning Incense

Om(1), tuo jia tuo jia(2), bo luo(two combined) ru wa(two combined) la(2), bo luo(two combined) ru wa(two combined) la(3), hum ban zha suo(two combined)ha

Whenever you want to burn incense, bless it seven times for offering, and all the nagas and devas will be pleased.

Furthermore, the place where the original deity resides has eight layers of cities, which are very stern and difficult to cross. All are chanted with mantras. Visualize from the outside, making the entire city square. The outer courtyard is a tri-forked vajra. The city mantra:

Om(1), shi li(two combined) jian na ye(2), suo wa(two combined)ha

Next, the inner wheel city mantra says:

Om(1), zhuo qi luo(two combined)

---

寧娑縛(二合)訶

次內城密言曰。

唵(一)阿者里室者(二合)啰野(二合)娑嚩(二合)訶

大弱水城密言

唵惹里室者(二合)啰(引)野(二)娑嚩(二合)訶

灰城密言曰。

唵(一)婆娑弭(二合)你俱吒(引)野(二)娑縛(二合)訶

火城密言曰。

唵(一)入縛攞目佉(二)入嚩(二合)攞訶迦(引)啰(三)娑嚩訶

棘城密言曰。

唵多怛嚩(二合)建拏(引)枳寧娑啰娑嚩(二合)訶

鐵槍城城內有甘露城。本曾在其中矣。其露城密言。

唵(一)多怛嚩(二合)阿密哩(二合)多(二)嚩呬你(三)娑嚩(二合)訶

加持身份諸密言

以右手成拳。舒大指柱頂。頂密言曰。

唵(一)唵(二)娑嚩(二合)訶

指左目密言

唵(一)曩(二)娑嚩訶

右目密言

唵(一)滿(二)娑嚩(二合)訶

額密言曰。

唵(一)作(二)娑嚩(二合)訶

鼻密言

唵(一)鑁(二)娑嚩(二合)訶

辰際密言

唵(一)野(二)娑嚩(二合)訶

左肩密言曰。

唵(一)馱(二)娑嚩(二合)訶

左膝密言

【現代漢語翻譯】 現代漢語譯本 寧娑縛(二合)：音譯詞，意義不詳。

其次是內城的秘密真言：

唵(om)(種子字，表示皈依) 阿者里室者(二合)(Ajarishta)：音譯詞，意義不詳。啰野(二合)(raya)：給予。娑嚩(二合)訶(svaha)：成就。

大弱水城的秘密真言：

唵(om) 惹里室者(二合)(Jarishtha)：音譯詞，意義不詳。啰(引)(ra)：火焰。野(ya)：去。娑嚩(二合)訶(svaha)：成就。

灰城的秘密真言：

唵(om) 婆娑弭(二合)(bhasmi)：灰燼。你俱吒(引)(nikuta)：覆蓋。野(ya)：去。娑縛(二合)訶(svaha)：成就。

火城的秘密真言：

唵(om) 入縛攞(jvala)：火焰。目佉(mukha)：面。入嚩(二合)攞(jvala)：火焰。訶迦(引)啰(hakara)：表示「訶」字。娑嚩訶(svaha)：成就。

棘城的秘密真言：

唵(om) 多怛嚩(二合)(tatva)：真實。建拏(引)(kana)：微粒。枳寧(kini)：音譯詞，意義不詳。娑啰(sara)：本質。娑嚩(二合)訶(svaha)：成就。

鐵槍城內有甘露城，原本就在其中。甘露城的秘密真言：

唵(om) 多怛嚩(二合)(tatva)：真實。阿密哩(二合)多(amrita)：甘露。嚩呬你(vahini)：流動。娑嚩(二合)訶(svaha)：成就。

加持身體各部分的秘密真言：

用右手握拳，伸出大拇指抵住頭頂。頭頂的秘密真言：

唵(om) 唵(om) 娑嚩(二合)訶(svaha)：成就。

指向左眼的秘密真言：

唵(om) 曩(na)：不。娑嚩訶(svaha)：成就。

右眼的秘密真言：

唵(om) 滿(ma)：滿。娑嚩(二合)訶(svaha)：成就。

額頭的秘密真言：

唵(om) 作(ja)：生。娑嚩(二合)訶(svaha)：成就。

鼻子的秘密真言：

唵(om) 鑁(vam)：水。娑嚩(二合)訶(svaha)：成就。

辰際（人中）的秘密真言：

唵(om) 野(ya)：去。娑嚩(二合)訶(svaha)：成就。

左肩的秘密真言：

唵(om) 馱(dha)：持。娑嚩(二合)訶(svaha)：成就。

左膝的秘密真言：

【English Translation】 English version Ning Suo Po (two combined): Transliteration, meaning unknown.

Next is the secret mantra of the inner city:

Om (seed syllable, representing refuge) Ajarishta (two combined): Transliteration, meaning unknown. Raya (two combined): Giving. Svaha (two combined): Accomplishment.

The secret mantra of the Great Weak Water City:

Om Jarishtha (two combined): Transliteration, meaning unknown. Ra (elongated): Flame. Ya: To go. Svaha (two combined): Accomplishment.

The secret mantra of the Ash City:

Om Bhasmi (two combined): Ashes. Nikuta (elongated): Covering. Ya: To go. Svaha (two combined): Accomplishment.

The secret mantra of the Fire City:

Om Jvala: Flame. Mukha: Face. Jvala (two combined): Flame. Hakara (elongated): Representing the syllable 'Ha'. Svaha: Accomplishment.

The secret mantra of the Thorn City:

Om Tatva (two combined): Truth. Kana (elongated): Particle. Kini: Transliteration, meaning unknown. Sara: Essence. Svaha (two combined): Accomplishment.

Within the Iron Spear City is the Ambrosia City, originally within it. The secret mantra of the Ambrosia City:

Om Tatva (two combined): Truth. Amrita: Ambrosia. Vahini: Flowing. Svaha (two combined): Accomplishment.

Secret mantras for blessing the parts of the body:

Make a fist with the right hand, extend the thumb to the top of the head. The secret mantra for the top of the head:

Om Om Svaha (two combined): Accomplishment.

The secret mantra pointing to the left eye:

Om Na: Not. Svaha: Accomplishment.

The secret mantra for the right eye:

Om Ma: Full. Svaha (two combined): Accomplishment.

The secret mantra for the forehead:

Om Ja: Born. Svaha (two combined): Accomplishment.

The secret mantra for the nose:

Om Vam: Water. Svaha (two combined): Accomplishment.

The secret mantra for the philtrum:

Om Ya: To go. Svaha (two combined): Accomplishment.

The secret mantra for the left shoulder:

Om Dha: Hold. Svaha (two combined): Accomplishment.

The secret mantra for the left knee:

---

唵(一)阿(二)娑嚩(二合)訶

左乳密言

唵(一)伊(二)娑嚩(二合)訶

尻密言曰。

唵(一)鄔(二)娑嚩訶

陰密言曰。

唵(一)污(二)娑嚩訶

臍密言曰。

唵(一)凜(二)娑嚩訶

心密言曰。

唵(一)臨(二)娑嚩(二合)訶

左脅密言

唵(一)陵(二)娑嚩訶

左膊密言

唵(一)翳仰(二)娑嚩訶

右膊密言

唵(一)愛(二)娑嚩訶

左耳密言

唵(一)暗(二)娑嚩(二合)訶

右耳密言

唵(一)暗(二)娑嚩訶

已前二十二道密言。並舒大指柱其支分。誦本曾密言。一誦而作加持。

頭密言曰。

唵(一)釰(二)娑嚩訶

面密言曰。

唵(一)欠(二)娑嚩訶

腹密言曰。

唵(一)驗(二)娑嚩訶

已前三道密言。準前以大指摩其處而誦指。

陰囊密言

唵(一)喃(二)娑嚩訶

指兩足密言

唵(一)腩(二)娑嚩訶

指後心密言

唵(一)佉讖(二)娑嚩訶

已前三道密言。準前以大指指其處及加持。

加持大指密言

【現代漢語翻譯】 現代漢語譯本 唵(Om)(種子字，表示皈依) 阿(A) 娑嚩(二合)(Svaha)(表示成就、吉祥)

左乳密言

唵(Om) 伊(I) 娑嚩(二合)(Svaha)

尻(kāo，臀部)密言曰：

唵(Om) 鄔(U) 娑嚩訶(Svaha)

陰(yīn，指隱秘處，此處指生殖器)密言曰：

唵(Om) 污(Wu) 娑嚩訶(Svaha)

臍(qí，肚臍)密言曰：

唵(Om) 凜(Lin) 娑嚩訶(Svaha)

心密言曰：

唵(Om) 臨(Lin) 娑嚩(二合)(Svaha)

左脅(xié，肋部)密言

唵(Om) 陵(Ling) 娑嚩訶(Svaha)

左膊(bó，肩膀)密言

唵(Om) 翳仰(Yi yang) 娑嚩訶(Svaha)

右膊(bó，肩膀)密言

唵(Om) 愛(Ai) 娑嚩訶(Svaha)

左耳密言

唵(Om) 暗(An) 娑嚩(二合)(Svaha)

右耳密言

唵(Om) 暗(An) 娑嚩訶(Svaha)

已前二十二道密言，並舒大指柱其支分，誦本曾密言，一誦而作加持。

頭密言曰：

唵(Om) 釰(Ri) 娑嚩訶(Svaha)

面密言曰：

唵(Om) 欠(Qian) 娑嚩訶(Svaha)

腹密言曰：

唵(Om) 驗(Yan) 娑嚩訶(Svaha)

已前三道密言，準前以大指摩其處而誦指。

陰囊(yīnnáng，scrotum)密言

唵(Om) 喃(Nan) 娑嚩訶(Svaha)

指兩足密言

唵(Om) 腩(Nan) 娑嚩訶(Svaha)

指後心密言

唵(Om) 佉讖(Qian chen) 娑嚩訶(Svaha)

已前三道密言，準前以大指指其處及加持。

加持大指密言

【English Translation】 English version Om(Seed syllable, representing refuge) A Svaha(Accomplishment, auspiciousness)

Secret mantra for the left breast

Om I Svaha

Secret mantra for the buttocks:

Om U Svaha

Secret mantra for the genitals:

Om Wu Svaha

Secret mantra for the navel:

Om Lin Svaha

Secret mantra for the heart:

Om Lim Svaha

Secret mantra for the left rib

Om Ling Svaha

Secret mantra for the left shoulder

Om Yi yang Svaha

Secret mantra for the right shoulder

Om Ai Svaha

Secret mantra for the left ear

Om An Svaha

Secret mantra for the right ear

Om An Svaha

The preceding twenty-two secret mantras, extend the thumb and apply it to the respective parts, reciting the original secret mantra once for each application.

Secret mantra for the head:

Om Ri Svaha

Secret mantra for the face:

Om Qian Svaha

Secret mantra for the abdomen:

Om Yan Svaha

The preceding three secret mantras, as before, rub the respective areas with the thumb while reciting the mantra.

Secret mantra for the scrotum

Om Nan Svaha

Secret mantra for pointing to both feet

Om Nan Svaha

Secret mantra for pointing to the back of the heart

Om Qian chen Svaha

The preceding three secret mantras, as before, point to the respective areas with the thumb and apply the mantra.

Secret mantra for blessing the thumb

---

唵(一)句嚕(二合)句嚕(二合)句嚕(二合)娑嚩訶

以右手成拳。舒大指。用前密言加持七遍。乃任行用。柱諸支分摩之。被甲密言。

唵(一)步嚕嚩日啰(二合)迦也(二)滿馱滿馱(三)迦嚩者(四)伽嚕拏(引)妨跛野底(三)娑嚩訶

如前右手成拳。以大指轉柱兩肩當心及兩膝。誦被甲密言七遍。即身如被甲堅固難摧。本尊被甲密言。

曩莫多怛嚩(二合)索(上)嚩啰拏(二合)跛佉叉(二合)摩訶帝惹(三)尾曩多(引)矩攞曩拏(四)啰佉叉啰佉叉(二合)摩訶么攞(六)娑婆訶

誦此密言已。即同被甲一切天魔惡鬼不能破之。成金剛身密言。

曩莫馺多馺多(一)抱擬你(二)吽(三)佉(四)

誦此密言行者身如金剛。八龍王被甲密言。

曩莫吠摩(一)嚩夜(二合)比你(二)婀瑟吒(二合)那伽矩攞(引)你(三)翳計矩路娑(引)寧馱野(二合)跛哩迦攞跛野(二合)娑嚩訶

誦此密言。八龍王當清凈被甲。身如金剛。又令本尊八重之城堅固成就。與真無異。

凡作一切法事者。應己身一同迦樓羅王。威德自在。坐紅蓮花數八葉。有一龍恭敬受命。第一龍王名阿難陀。二名嚩索枳。三名得迦叉(二合)迦。四

【現代漢語翻譯】 現代漢語譯本 唵(om)(種子字，表示皈依) 句嚕(guru)(二合，表示上師) 句嚕(guru)(二合) 句嚕(guru)(二合) 娑嚩訶(svaha)(表示圓滿)

以右手握拳，伸出大拇指，用前面的真言加持七遍，然後就可以隨意使用。用真言塗抹身體的各個部位，這是被甲真言。

唵(om)(種子字，表示皈依) 步嚕(bhrum)(種子字) 嚩日啰(vajra)(二合，表示金剛) 迦也(kaya)(身體) 滿馱滿馱(bandha bandha)(束縛，束縛) 迦嚩者(kavaca)(鎧甲) 伽嚕拏(Garuna)(引，表示迦樓羅) 妨跛野底(bham payati)(保護) 娑嚩訶(svaha)(表示圓滿)

像前面一樣，右手握拳，用大拇指轉動塗抹兩肩、心口和兩膝。誦唸被甲真言七遍，身體就像穿上了堅固的鎧甲，難以摧毀。這是本尊的被甲真言。

曩莫(namo)(皈依) 多怛嚩(tattva)(二合，真實) 索(sva)(上聲，自身) 嚩啰拏(varana)(二合，保護) 跛佉叉(paksa)(二合，翅膀) 摩訶帝惹(maha teja)(大威力) 尾曩多(vinata)(引，迦樓羅之母) 矩攞曩拏(kulanandana)(家族喜悅) 啰佉叉啰佉叉(raksa raksa)(二合，保護，保護) 摩訶么攞(maha mala)(大花環) 娑婆訶(svaha)(表示圓滿)

誦唸這個真言后，就如同穿上了鎧甲，一切天魔惡鬼都不能夠摧毀。這是成就金剛身的真言。

曩莫(namo)(皈依) 馺多馺多(sata sata)(迅速，迅速) 抱擬你(bhognini)(享受者) 吽(hum)(種子字) 佉(kha)(種子字)

誦唸這個真言，修行者的身體就像金剛一樣。這是八龍王的被甲真言。

曩莫(namo)(皈依) 吠摩(vema)(編織) 嚩夜(vaya)(二合，風) 比你(bini)(分離) 婀瑟吒(asta)(二合，八) 那伽矩攞(naga kula)(引，龍族) 你(ni)(引導) 翳計矩路娑(eki kurusa)(唯一道路) 寧馱野(nidra ya)(二合，睡眠) 跛哩迦攞跛野(parikalpaya)(二合，想像) 娑嚩訶(svaha)(表示圓滿)

誦唸這個真言，八龍王應當清凈地穿上鎧甲，身體就像金剛一樣。又能夠使本尊的八重城池堅固成就，與真實無異。

凡是修作一切法事的人，應當自己化現為迦樓羅王，具有威德自在。坐在紅蓮花上，蓮花有八片花瓣。有一條龍恭敬地接受命令。第一條龍王名叫阿難陀(Ananda)(喜悅)。第二條名叫嚩索枳(Vasuki)。第三條名叫得迦叉(Taksa)(二合)迦(ka)。第四條

【English Translation】 English version Om(seed syllable, representing refuge) Guru(two combined, representing the teacher) Guru(two combined) Guru(two combined) Svaha(representing completion).

Make a fist with the right hand, extend the thumb, and bless it seven times with the preceding mantra. Then, use it freely. Anoint the various parts of the body with the mantra. This is the armor mantra.

Om(seed syllable, representing refuge) Bhrum(seed syllable) Vajra(two combined, representing diamond) Kaya(body) Bandha Bandha(bind, bind) Kavaca(armor) Garuna(Garuda)(extended vowel, indicating Garuda) Bham Payati(protects) Svaha(representing completion).

As before, make a fist with the right hand and use the thumb to rotate and anoint the two shoulders, the heart, and the two knees. Recite the armor mantra seven times, and the body will be as if clad in solid armor, difficult to destroy. This is the armor mantra of the principal deity.

Namo(homage) Tattva(two combined, reality) Sva(own) Varana(two combined, protection) Paksa(two combined, wings) Maha Teja(great power) Vinata(extended vowel, Garuda's mother) Kulanandana(family joy) Raksa Raksa(two combined, protect, protect) Maha Mala(great garland) Svaha(representing completion).

After reciting this mantra, it is as if one is clad in armor, and all heavenly demons and evil spirits cannot destroy it. This is the mantra for achieving the diamond body.

Namo(homage) Sata Sata(quickly, quickly) Bhognini(enjoyer) Hum(seed syllable) Kha(seed syllable).

By reciting this mantra, the practitioner's body is like a diamond. This is the armor mantra of the eight dragon kings.

Namo(homage) Vema(weaving) Vaya(two combined, wind) Bini(separation) Asta(two combined, eight) Naga Kula(extended vowel, dragon clan) Ni(guide) Eki Kurusa(only path) Nidra Ya(two combined, sleep) Parikalpaya(two combined, imagine) Svaha(representing completion).

By reciting this mantra, the eight dragon kings should purify and don their armor, and their bodies will be like diamonds. It also enables the principal deity's eightfold city to be firmly established, no different from reality.

Whoever performs all kinds of rituals should transform themselves into the Garuda King, possessing majestic power and freedom. Sitting on a red lotus flower with eight petals. There is a dragon respectfully receiving orders. The first dragon king is named Ananda(bliss). The second is named Vasuki. The third is named Taksa(two combined)ka. The fourth

---

名羯句㰅迦。五名跛娜荼。六名摩訶跛荼。七名餉佉播攞。八名俱力迦。作是觀已。然住作法。畫像法。以應肘量渫。如法清凈畫樓羅王。以八龍王而為侍者。于凈室中安置供養。當□福祐所作皆驗。龍天歸依。

凡持此法師者。天上天下無能過之。眾人不為冤敵。鬼神不敢近之。成就悉地。諸法中勝。㭇娑(唐云鵝)磨攞(唐雲根本)曼荼羅。此壇先如法地以牛糞涂拭。用白色畫之。壇開四門。取一瓶盛滿清水。口㩋蓮花或安雜花。置於壇中。當請本曾應降赴者來受供養。乃手掬清水以加持密言三返。其密言曰。

唵(一)濕廢(二合)多跛佉使(二合)俱那契(三)娑嚩(二合)訶

用此密言加持水訖。乃灑壇上。遂結大印。一切業障皆得銷滅。若自中毒及他人中一切毒。見此大印。皆得銷除。諸契印大印相。二手指頭相交。左押右。虛心合掌即成。此大印力分而有四種。云何為四種。兩手大指天人分。二頭指夜叉分。中指天女分。名指諸鬼分。小指諸龍分(已上為一分)兩手掌大力夜叉分(已上為二分)兩手背羅剎分(已上為三分)兩手腕阿修羅分(已上為四分)凡治一切病。皆用左手。若欲縱毒。當用右手。甘露印。兩手虛心合掌即印成。此印能銷一切蟲毒蛇毒。鉤印。左手中名小三指作

【現代漢語翻譯】 現代漢語譯本：一名羯句㰅迦（Karkotaka，龍名）。二名婆蘇枳（Vasuki，龍名）。三名德叉迦（Takshaka，龍名）。四名羯句㰅迦（Karkotaka，龍名）。五名跛娜荼（Padma，龍名）。六名摩訶跛荼（Mahapadma，龍名）。七名餉佉播攞（Shankhapala，龍名）。八名俱力迦（Kulika，龍名）。作這樣的觀想后，然後安住于作法。畫像的方法是，用應合肘長的量來繪製，如法清凈地畫樓羅王（Garuda，金翅鳥王），以八龍王作為侍者。在清凈的房間中安置供養，應當獲得福祐，所作之事都應驗，龍天都來歸依。 凡是修持此法的法師，天上天下沒有人能超過他。眾人不會成為他的冤家仇敵，鬼神也不敢接近他。成就悉地（Siddhi，成就），在各種法中最為殊勝。㭇娑（Tang yun e，唐朝音譯為鵝）磨攞（Tang yun gen ben，唐朝音譯為根本）曼荼羅（Mandala，壇場）。這個壇場先如法地用牛糞塗抹乾淨，用白色來繪製。壇場開設四個門。取一個瓶子盛滿清水，瓶口插上蓮花或者安放雜花，放置在壇場中。應當迎請本來就應該降臨接受供養者前來接受供養。然後用手掬起清水，用加持密言三次。這個密言是： 唵（Om）(一) 濕廢（二合）多跛佉使（二合）俱那契（三）娑嚩（二合）訶（Svaha） 用這個密言加持水完畢后，就灑在壇場上。於是結大印，一切業障都能夠消滅。如果自己中毒以及他人中了一切毒，見到這個大印，都能夠消除。各種契印大印的相狀是，兩手指頭相交叉，左手壓在右手上，虛心合掌就成了。這個大印的力量分為四種。什麼是四種呢？兩手大拇指是天人分，兩個食指是夜叉分，中指是天女分，無名指是諸鬼分，小指是諸龍分（以上為一分）。兩手手掌是大力夜叉分（以上為二分）。兩手手背是羅剎分（以上為三分）。兩手手腕是阿修羅分（以上為四分）。凡是治療一切疾病，都用左手。如果想要施放毒藥，應當用右手。甘露印，兩手虛心合掌就印成了。這個印能夠消除一切蟲毒蛇毒。鉤印，左手中指、小指、無名指彎曲。

【English Translation】 English version: One is Karkotaka (a Naga's name). Two is Vasuki (a Naga's name). Three is Takshaka (a Naga's name). Four is Karkotaka (a Naga's name). Five is Padma (a Naga's name). Six is Mahapadma (a Naga's name). Seven is Shankhapala (a Naga's name). Eight is Kulika (a Naga's name). After making this contemplation, then abide in the method of practice. The method of drawing the image is to use a measure corresponding to the length of the elbow, and draw the Garuda King (King of the Golden-Winged Birds) in a ritually pure manner, with the eight Naga Kings as attendants. Place and offer it in a clean room, and you should receive blessings, and what you do will be verified, and the Nagas and Devas will take refuge. Any Dharma master who practices this Dharma will be unsurpassed in heaven and earth. The masses will not become his enemies, and ghosts and spirits will not dare to approach him. He will achieve Siddhi (accomplishment), and be the most victorious among all Dharmas. The 㭇娑 (Tang yun e, translated as 'goose' in Tang Dynasty)磨攞 (Tang yun gen ben, translated as 'root' in Tang Dynasty) Mandala (sacred circle). This Mandala should first be ritually purified by smearing it with cow dung, and then drawn with white color. The Mandala should have four gates. Take a bottle filled with clean water, and insert lotus flowers or arrange miscellaneous flowers in the mouth of the bottle, and place it in the Mandala. You should invite those who are supposed to descend and receive offerings to come and receive them. Then, scoop up clean water with your hand and empower it with the secret mantra three times. The secret mantra is: Om (one) Shveta (two combined) Pakshi (two combined) Kundali (three) Svaha (two combined) After empowering the water with this secret mantra, sprinkle it on the Mandala. Then form the Great Mudra, and all karmic obstacles will be eliminated. If you are poisoned or others are poisoned, seeing this Great Mudra will eliminate all poisons. The appearance of the various Mudras and Great Mudras is to cross the fingers of both hands, with the left hand pressing on the right, and forming a hollow-hearted joined palm. The power of this Great Mudra is divided into four types. What are the four types? The thumbs of both hands represent the Deva realm, the index fingers represent the Yaksha realm, the middle fingers represent the celestial maiden realm, the ring fingers represent the ghost realm, and the little fingers represent the Naga realm (the above is one part). The palms of both hands represent the powerful Yaksha realm (the above is the second part). The backs of both hands represent the Rakshasa realm (the above is the third part). The wrists of both hands represent the Asura realm (the above is the fourth part). For treating all illnesses, use the left hand. If you want to administer poison, use the right hand. The Amrita Mudra is formed by joining the palms of both hands with a hollow heart. This Mudra can eliminate all insect and snake poisons. The Hook Mudra is formed by bending the middle, little, and ring fingers of the left hand.

---

拳。以大指押三指作拳。以大指指押三甲上。豎頭指于病人身上。虛招毒散矣。若厥鉤出其毒者。以頭指微屈而釣之。隨意而出。若欲毒遠去。以頭指與大指向外禪之。隨意而去。

人釣印。若一切鬼神毒。結此印。印相。屈手頭中名三指作拳。以大指甲上並二大指以二小指虛招病者被縛。欲問其故。皆自陳之。若欲速差者。結甘露印當心即差矣。

複次若毒難治者。以左手頭中名小四指把拳。豎大指。病者當起立。欲命倒者。以左手印擲向右大指中急。以右手四指握取右大指。即病者倒矣。其疾當愈。

若療一切毒者。命病人臥。行者舒右手五指。以掌向外招之。存作血色。掌去病者三尺。被傳當起坐。又左手作白甘露色。準前掌向外招之。次於右手背後二寸許存出甘露。灑其病者身上。毒當消除。次結大印散彼身上。毒永不發。大印心密言。

阿他(引)都(一)摩賀母娜哩(二合)娜哩(二合)娜野(二合)磨嚩啰多(二合)以沙弭(三)唵(四)囕(五)暗(六)翳呬裔(二合)呬(七)婆伽嚩底(八)母娜哩(二合)濕嚩(二合)哩(九)母娜啰(二合)惹娜你(十)苨尾摩賀母娜哩(二合)濕嚩(二合)哩(十一)母娜啰(二合)惹那你(十二)苨尾摩賀母娜哩(二合)濕嚩(

【現代漢語翻譯】 現代漢語譯本 拳印。用大拇指按住三個手指作成拳頭。用大拇指的指甲按在其他三個手指的指甲上，豎起食指在病人身上，這樣虛空招引，毒氣就散開了。如果想要鉤出毒氣，用食指稍微彎曲來鉤取，毒氣就會隨意而出。如果想要毒氣遠離，用食指和大拇指向外彈指，毒氣就會隨意而去。

人釣印。如果是一切鬼神造成的毒，結這個印。印的形狀是：彎曲手，將食指、中指、無名指作成拳頭，用大拇指甲併攏兩個小指，虛空招引被鬼神束縛的病人。想要問他（鬼神）的原因，他們都會自己陳述。如果想要快速痊癒，結甘露印放在心口，立刻就會痊癒。

再次，如果毒難以治療，用左手將食指、中指、無名指、小指握成拳頭，豎起大拇指，病人應當站立。想要命令他倒下，用左手印擲向右大拇指中間，迅速用右手四指握住右大拇指，病人就會倒下，他的疾病就會痊癒。

如果治療一切毒，命令病人躺下，修行者舒展右手五指，用手掌向外招引，觀想手掌是血紅色。手掌距離病人三尺，被招引者應當起身坐起。再用左手觀想成白色甘露色，按照之前的方法手掌向外招引。然後在右手背後二寸左右觀想出現甘露，灑在病人身上，毒氣就會消除。然後結大印散在病人身上，毒永遠不會發作。大印的心密咒語是：

阿他（引）都（一）摩賀母娜哩（二合）（二）娜哩（二合）娜野（二合）磨嚩啰多（二合）以沙弭（三）唵（四）囕（五）暗（六）翳呬裔（二合）呬（七）婆伽嚩底（八）母娜哩（二合）濕嚩（二合）哩（九）母娜啰（二合）惹娜你（十）苨尾摩賀母娜哩（二合）濕嚩（二合）哩（十一）母娜啰（二合）惹那你（十二）苨尾摩賀母娜哩（二合）濕嚩（

【English Translation】 English version Fist Mudra. Press the thumb on the three fingers to make a fist. Press the thumb's nail on the nails of the three fingers, raise the index finger on the patient's body, and the poison will be dispersed by this empty summoning. If you want to hook out the poison, slightly bend the index finger to hook it out, and the poison will come out at will. If you want the poison to go far away, flick the index finger and thumb outwards, and the poison will go away at will.

Human Fishing Mudra. If it is poison caused by all ghosts and spirits, form this mudra. The shape of the mudra is: bend the hand, make a fist with the index, middle, and ring fingers, join the thumb's nail with the two little fingers, and summon the patient who is bound by ghosts and spirits in the void. If you want to ask him (the ghost or spirit) the reason, they will all state it themselves. If you want a quick recovery, form the Ambrosia Mudra and place it on your heart, and you will recover immediately.

Furthermore, if the poison is difficult to treat, make a fist with the index, middle, ring, and little fingers of the left hand, and raise the thumb. The patient should stand up. If you want to command him to fall, throw the left hand mudra towards the middle of the right thumb, and quickly grasp the right thumb with the four fingers of the right hand, and the patient will fall, and his illness will be cured.

If treating all poisons, order the patient to lie down, and the practitioner should extend the five fingers of the right hand and beckon outwards with the palm, visualizing the palm as blood-red. The palm should be three feet away from the patient, and the person being summoned should get up and sit down. Then visualize the left hand as white ambrosia, and beckon outwards with the palm in the same way as before. Then, about two inches behind the back of the right hand, visualize ambrosia appearing and sprinkle it on the patient's body, and the poison will be eliminated. Then form the Great Mudra and scatter it on the patient's body, and the poison will never recur. The secret heart mantra of the Great Mudra is:

A-ta (prolonged) du (one), Maha Mudri (two combined) (two), Nari (two combined) Naya (two combined) ma wa ra ta (two combined) yi sha mi (three), Om (four), Ram (five), Am (six), Ehi ehi (two combined) (seven), Bhagavati (eight), Mudri (two combined) shwari (two combined) (nine), Mudra janani (ten), Nivi Maha Mudri (two combined) shwari (two combined) (eleven), Mudra janani (twelve), Nivi Maha Mudri (two

---

二合)哩母娜啰(二合)惹那你(十三)苨尾摩賀母娜哩(二合十四)娜啰(十五)尾娜啰尾啰野(十六)娜(引)伽纈哩(二合)娜野(十七)阿(引)羯磨(引)羯磨那伽施啰斯(十八)尾多啰(二合)娑野尾多羅(二合)娑野(十九)尾娑你滿馱尾娑你滿馱(二十)苨縛苨縛多(二十一)野佉叉(二合)啰(引)佉叉娑比(二十二)你哩比沙(二十三)注啰伽(二十四)婆伽嚩底(二十五)睹嚕睹嚕(二十六)跛羅(二合)尾舍(二十七)阿(去)尾舍尾舍(二十八)訶啰訶啰(二十九)跛智昧娜野(二合)多(三十)播你你(三十一)婆誐嚩底(三十二)抱擬你(三十三)嚩(引)斯你(三十四)那伽羅(引)娘(三十五)釰跛釰跛(三十六)婆誐嚩帝(三十七)喻藝濕嚩(二合)哩(三十八)𤙖泮吒(半音三十九)纈哩(二合)娜野(四十)曩慕伽嚕拏(引)野(四十一)裟訶娑啰(二合四十二)入嚩(二合)攞磨麗普(四十三)嚕寧普(四十四)

結火印。誦此密言七返。想一十二日同時俱出。焚燒三千大千世界。並焚病者。其疾當差。世界初成。有一十二日。天龍禁其十一伏在地下。三災若起。眾日齊出。焚三千大千世界。

起風密言

曩慕阿密哆跛佉叉(二合一)阿你訶多伽底(

【現代漢語翻譯】 現代漢語譯本 （二合）哩母娜啰（二合）惹那你（十三）苨尾摩賀母娜哩（二合十四）娜啰（十五）尾娜啰尾啰野（十六）娜（引）伽纈哩（二合）娜野（十七）阿（引）羯磨（引）羯磨那伽施啰斯（十八）尾多啰（二合）娑野尾多羅（二合）娑野（十九）尾娑你滿馱尾娑你滿馱（二十）苨縛苨縛多（二十一）野佉叉（二合）啰（引）佉叉娑比（二十二）你哩比沙（二十三）注啰伽（二十四）婆伽嚩底（Bhagavati，薄伽梵，世尊）（二十五）睹嚕睹嚕（二十六）跛羅（二合）尾舍（二十七）阿（去）尾舍尾舍（二十八）訶啰訶啰（二十九）跛智昧娜野（二合）多（三十）播你你（三十一）婆誐嚩底（Bhagavati，薄伽梵，世尊）（三十二）抱擬你（三十三）嚩（引）斯你（三十四）那伽羅（引）娘（三十五）釰跛釰跛（三十六）婆誐嚩帝（Bhagavati，薄伽梵，世尊）（三十七）喻藝濕嚩（二合）哩（三十八）𤙖泮吒（半音三十九）纈哩（二合）娜野（四十）曩慕伽嚕拏（引）野（四十一）裟訶娑啰（二合四十二）入嚩（二合）攞磨麗普（四十三）嚕寧普（四十四）

結火印。誦此密言七返。想一十二日同時俱出。焚燒三千大千世界。並焚病者。其疾當差。世界初成。有一十二日。天龍禁其十一伏在地下。三災若起。眾日齊出。焚三千大千世界。

起風密言

曩慕阿密哆跛佉叉（二合一）阿你訶多伽底（

【English Translation】 English version （Dvi-samdhi）ri mu na ra（Dvi-samdhi）ra jna na ti（Thirteen）ni vi maha mu na ri（Dvi-samdhi Fourteen）na ra（Fifteen）vi na ra vi ra ya（Sixteen）na（elongated）ga khye ri（Dvi-samdhi）na ya（Seventeen）a（elongated）karma（elongated）karma na ga shi ra si（Eighteen）vi ta ra（Dvi-samdhi）sa ya vi ta ra（Dvi-samdhi）sa ya（Nineteen）vi sa ni man dha vi sa ni man dha（Twenty）ni va ni va ta（Twenty-one）ya kha ksa（Dvi-samdhi）ra（elongated）kha ksa sa bi（Twenty-two）ni ri bi sha（Twenty-three）zhu ra ga（Twenty-four）bhagavati（Bhagavati, The Blessed One）（Twenty-five）tu ru tu ru（Twenty-six）pa ra（Dvi-samdhi）vi sha（Twenty-seven）a（removed）vi sha vi sha（Twenty-eight）ha ra ha ra（Twenty-nine）pa ji mei na ya（Dvi-samdhi）ta（Thirty）pa ni ni（Thirty-one）bhagavati（Bhagavati, The Blessed One）（Thirty-two）bao ni ni（Thirty-three）va（elongated）si ni（Thirty-four）na ga ra（elongated）nya（Thirty-five）ri pa ri pa（Thirty-six）bhagavate（Bhagavati, The Blessed One）（Thirty-seven）yo gi shva（Dvi-samdhi）ri（Thirty-eight）hum phat（half sound Thirty-nine）khye ri（Dvi-samdhi）na ya（Forty）na mu ga ru na（elongated）ya（Forty-one）sa ha sa ra（Dvi-samdhi Forty-two）ru jva（Dvi-samdhi）la ma li pu（Forty-three）ru ning pu（Forty-four）

Form the fire mudra. Recite this mantra seven times. Visualize twelve suns appearing simultaneously, burning the three thousand great thousand worlds, and also burning the sick person. Their illness will then be cured. When the world was first formed, there were twelve suns. The nagas and dragons confined eleven of them underground. If the three calamities arise, all the suns will appear together, burning the three thousand great thousand worlds.

Mantra for Raising Wind

Na mu a mi ta pa kha ksa（Dvi-samdhi One）a ni ha ta ga ti（

---

二)唵(入)嚩(二合)季你(四)娑嚩(二合)賀(五)

誦此密言七返。想風輪鼓怒。即隨其意。

起火密言

跛哩(二合)體尾馱睹(一)帝殊馱睹(二)縛(引)多馱睹(三)阿(去)迦舍馱睹(四)多訖叉(二合)迦(五)跛娜磨(二合六)慶賀跛娜么(二合七)餉迦播攞(八)多(九)迦(十)跛(十一)么(十二)沙(十三)唵(十四)睹嚕滿(十五)多哩泯棄棱泯娑(十七)

誦此密言七遍。想風吹火起火當熾盛。

又療蛇毒法

先觀水火環繞病者。又想火大周圍於水后存風大外包于大。如是分明觀已。乃誦起風密言。想風吹火。複誦起火密言。想發成炎內前其水。水當失力涌沸。除其疾苦。地毒愈矣。風火地水空五大即本尊身也。當於己身。準自中毒法審作其觀。又想己形一同本曾。乃心生忿怒顧視病人。

又結甘露印。一切鬼氣一切毒病皆悉除愈。

又法存風大包其大大病者處中。想風吹火焚彼病者差矣。

夫迦婁羅有五種力。第一存地法能禁眾毒。第二火觀能焚眾毒。第三風觀能起病入。第四水法能蠲眾苦。第五虛空觀能散眾苦。

降伏密言

曩莫伽嚕拏(引)野(一)唵(二)娜訶娜訶(三)入嚩(二合)里你(四)

【現代漢語翻譯】 現代漢語譯本 二) 唵(ōng，種子字) 嚩(wá) 季你(jì nǐ) 娑嚩(suō pó)(二合) 賀(hè)。

誦唸此真言七遍，觀想風輪鼓動，隨心所欲。

起火真言

跛哩(bǒ lǐ)(二合) 體尾馱睹(tǐ wěi tuó dǔ)(一) 帝殊馱睹(dì shū tuó dǔ)(二) 縛(wá)(引) 多馱睹(duō tuó dǔ)(三) 阿(ā)(去) 迦舍馱睹(jiā shě tuó dǔ)(四) 多訖叉(duō qì chā)(二合) 迦(jiā)(五) 跛娜磨(bǒ nuó mó)(二合)(六) 慶賀跛娜么(qìng hè bǒ nuó me)(二合)(七) 餉迦播攞(xiǎng jiā bō lǎ)(八) 多(duō)(九) 迦(jiā)(十) 跛(bǒ)(十一) 么(me)(十二) 沙(shā)(十三) 唵(ōng)(十四) 睹嚕滿(dǔ lū mǎn)(十五) 多哩泯棄棱泯娑(duō lī mǐn qì léng mǐn suō)(十七)

誦唸此真言七遍，觀想風吹火起，火焰熾盛。

又治療蛇毒的方法

先觀想水火環繞病人，再觀想火大在水周圍，然後觀想風大在外包裹著火大。如此分明觀想后，誦唸起風真言，觀想風吹火。再誦唸起火真言，觀想火焰熾盛，焚燒其水。水當失去力量，涌動沸騰，消除病人的痛苦，地毒就能痊癒。風、火、地、水、空五大即是本尊身。應當在自己身上，按照自己中毒的方法仔細觀想。再觀想自己的形體與本尊相同。然後心生忿怒，顧視病人。

又結甘露印，一切鬼氣、一切毒病都能消除痊癒。

又一種方法是，觀想風大包裹著病人，病人處在風大之中。觀想風吹火焚燒病人，病就能痊癒。

迦樓羅(jiā lóu luó，金翅鳥)有五種力量：第一，觀想地法能禁制各種毒；第二，火觀能焚燒各種毒；第三，風觀能使疾病進入；第四，水法能消除各種痛苦；第五，虛空觀能驅散各種痛苦。

降伏真言

曩莫伽嚕拏(nǎng mò qié lú ná)(引) 野(yě)(一) 唵(ōng)(二) 娜訶娜訶(nuó hē nuó hē)(三) 入嚩(rù pó)(二合) 里你(lǐ nǐ)(四)

【English Translation】 English version Om(seed syllable) Vajrini Svaha.

Recite this mantra seven times. Visualize the wind wheel stirring furiously, and it will follow your will.

Fire-Starting Mantra

Paritevidhatu Teśodhatu Vata Dhatu Akasha Dhatu Taksha Kapadma Khinghapadhma Shankhapala Ta Ka Pa Ma Sha Om Turuman Tarimkirimsa

Recite this mantra seven times. Visualize the wind blowing and the fire rising, the fire will become blazing.

Also, a method for curing snake venom

First, visualize water and fire surrounding the patient. Then, visualize the fire element surrounding the water, and then visualize the wind element enveloping the fire element from the outside. After visualizing this clearly, recite the wind-raising mantra, visualizing the wind blowing the fire. Then recite the fire-starting mantra, visualizing the flames blazing, burning the water within. The water will lose its power, surging and boiling, eliminating the patient's suffering, and the earth poison will be cured. The five great elements of wind, fire, earth, water, and space are the very body of the principal deity. You should carefully visualize this on your own body, according to the method for poisoning yourself. Then visualize your form as being identical to the principal deity. Then, with a mind full of wrath, look at the patient.

Also, form the Ambrosia Mudra. All ghostly influences and all poisonous diseases will be eliminated and cured.

Another method is to visualize the wind element enveloping the patient, with the patient in the middle of the wind element. Visualize the wind blowing the fire, burning the patient, and the illness will be cured.

Garuda(mythical bird) has five kinds of power: first, visualizing the earth element can restrain all poisons; second, fire visualization can burn all poisons; third, wind visualization can cause disease to enter; fourth, the water method can eliminate all suffering; fifth, space visualization can dispel all suffering.

Subduing Mantra

Namo Garunaya Om Daha Daha Jvalini

---

弱(五)弱(六)

結大印誦此密言。一切龍王不安其居生大怖畏誦密言時。興忿怒心。一切天魔皆不安寧。病者除差。

奉請大自在天王密言

唵(一)摩訶母娜哩(二合二)摩訶苨尾(三)摩訶摩你斯(四)嚩日羅(二合)你(五)播舍你(六)娑嚩(二合)賀

誦此密言能請得大印之尊。加樓羅歡喜所作皆成。大印尊即大自在天王也。

移毒密言

唵(一)摩賀母娜哩(二合二)濕嚩(二合)哩(三)播多野(四)婆伽嚩底(五)

誦此密言七返。一切毒及病隨意而移。

制止密言

唵(一)摩賀母娜哩(二合)濕嚩(二合)釰跛釰(三)婆伽嚩底(四)𤙖(五)腳(六)

誦此密言七返。一切毒病及諸鬼病欲走不得。

令諸密言

唵(一)摩賀母娜哩(二合)濕嚩(二合)哩(二)惹攞路(二合)惹攞跛(二合)野(三)娑嚩(二合)賀

誦此密言七返。一切中毒者及病者皆即下語。

除毒密言

唵(一)摩賀母娜哩(二合)濕嚩(二合)哩(二)伊娑訶羅娑摩(二合三)

誦此密言七返。能除眾毒。

除鬼氣密言

唵(一)摩賀母娜哩(二合)濕嚩(二合)哩(二)門者(引)跛野(三

【現代漢語翻譯】 現代漢語譯本 弱(五)弱(六)

結大印，誦唸此秘密真言。一切龍王(Nāga-rāja，龍族的首領)都會感到不安，居所不寧，心生巨大的恐懼。誦唸秘密真言時，會生起忿怒之心。一切天魔(deva-māra，阻礙修行的天界惡魔)都會感到不安寧，病者也會痊癒。

奉請大自在天王(Maheśvara，印度教主神之一，佛教認為是護法神)秘密真言

唵(om)(一) 摩訶母娜哩(Mahāmudrā)(二合二) 摩訶苨尾(Mahādevi)(三) 摩訶摩你斯(Mahāmanis)(四) 嚩日羅(Vajra)(二合)你(ni)(五) 播舍你(Pāśani)(六) 娑嚩(Svā)(二合)賀(hā)

誦唸此秘密真言，能夠請得大印之尊。加樓羅(Garuda，金翅鳥，一種神鳥)會感到歡喜，所作所為皆能成就。大印之尊即是大自在天王。

移毒秘密真言

唵(om)(一) 摩賀母娜哩(Mahāmudrā)(二合二) 濕嚩(Śvā)(二合)哩(ri)(三) 播多野(Pātaya)(四) 婆伽嚩底(Bhagavati)(五)

誦唸此秘密真言七遍，一切毒素及疾病都可以隨意轉移。

制止秘密真言

唵(om)(一) 摩賀母娜哩(Mahāmudrā)(二合)濕嚩(Śvā)(二合)釰跛釰(ri)(三) 婆伽嚩底(Bhagavati)(四) 𤙖(hum)(五) 腳(phat)(六)

誦唸此秘密真言七遍，一切毒病及各種鬼神引起的疾病都無法逃脫。

令諸秘密真言

唵(om)(一) 摩賀母娜哩(Mahāmudrā)(二合)濕嚩(Śvā)(二合)哩(ri)(二) 惹攞路(Jalaru)(二合)惹攞跛(Jalapa)(二合)野(ya)(三) 娑嚩(Svā)(二合)賀(hā)

誦唸此秘密真言七遍，一切中毒者及病者都會立即說話。

除毒秘密真言

唵(om)(一) 摩賀母娜哩(Mahāmudrā)(二合)濕嚩(Śvā)(二合)哩(ri)(二) 伊娑訶羅娑摩(Īśvarasama)(二合三)

誦唸此秘密真言七遍，能夠去除各種毒素。

除鬼氣秘密真言

唵(om)(一) 摩賀母娜哩(Mahāmudrā)(二合)濕嚩(Śvā)(二合)哩(ri)(二) 門者(引)跛野(paya)(三)

【English Translation】 English version Weak(5) Weak(6)

Form the Great Mudra and recite this secret mantra. All Nāga-rājas (Dragon Kings) will feel uneasy, their dwellings will be disturbed, and great fear will arise. When reciting the secret mantra, a wrathful mind will arise. All deva-māras (heavenly demons) will feel uneasy, and the sick will be cured.

Inviting the Secret Mantra of the Great自在天王(Maheśvara)

Om(1) Mahāmudrā(2) Mahādevi(3) Mahāmanis(4) Vajra(5) ni(6) Pāśani(7) Svāhā

Reciting this secret mantra can invite the尊 of the Great Mudra. Garuda (a divine bird) will be pleased, and all actions will be accomplished. The尊 of the Great Mudra is the Great自在天王(Maheśvara).

Mantra for Transferring Poison

Om(1) Mahāmudrā(2) Śvāri(3) Pātaya(4) Bhagavati(5)

Recite this secret mantra seven times, and all poisons and diseases can be transferred at will.

Mantra for Restraining

Om(1) Mahāmudrā Śvāri(3) Bhagavati(4) Hum(5) Phat(6)

Recite this secret mantra seven times, and all poisons, diseases, and illnesses caused by ghosts will be unable to escape.

Mantra for Commanding

Om(1) Mahāmudrā Śvāri(2) Jalaru Jalapaya(3) Svāhā

Recite this secret mantra seven times, and all those poisoned or ill will immediately speak.

Mantra for Removing Poison

Om(1) Mahāmudrā Śvāri(2) Īśvarasama(3)

Recite this secret mantra seven times, and it can remove all kinds of poisons.

Mantra for Removing Ghostly Influences

Om(1) Mahāmudrā Śvāri(2) Paya(3)

---

)娑縛(二合)賀(四)

誦此密言七返。一切鬼氣散失。

服毒藥密言

尾沙羯滿(一)跛啰(二合)嚩迦沙(引)彌(二)多多麼(二合)啰馱擔(三)多多冥(二合)三密哩(二合)馱擔(四)多多冥鄔跛多多(引五)娑嚩(二合)賀(六)

以此密言加持毒藥七返。與人服之。命其人心想本尊。或存行者。或存日輪明凈。毒亦隨凈。此三種但作一種觀。即毒不能害。當消散矣。

結毒密言

唵(一)阿(引)娑曩(二)娑婆(三)么(四)底瑟姹(二合五)娑嚩(二合)賀(六)

用此密言加持毒七返。令人服之。成十方結界。魔不能燒。當易收之。

十方結界密言

唵(一)鬢伽攞娑么(二合)

誦此密言。能結十方界。

加持密言

唵(一)哩睹娑典(二)沒啰(二合)訶么(二合三)步啰(半音)步縛娑步縛娑嚩(二合)娑么(四)娑么野底娑么尾沙(五)

用此密言加持毒七返。令人服之。不傷害矣。仍治一切毒瘡惡瘡及諸惡病。

禁毒蛇密言

纈臨(二合一)娑多(二合)吒(二)尾多吒(三)濕廢(二合)多吒(四)賀娑(引)矩棱(五)密哩(二合)多迦母他跛野(六)弱弱(七)

若

【現代漢語翻譯】 現代漢語譯本 ）娑縛(二合)賀(四)

誦此密言七遍。一切鬼氣散失。

服毒藥密言

尾沙羯滿(一)跛啰(二合)嚩迦沙(引)彌(二)多多麼(二合)啰馱擔(三)多多冥(二合)三密哩(二合)馱擔(四)多多冥鄔跛多多(引五)娑嚩(二合)賀(六)

以此密言加持毒藥七遍。與人服之。命其人心想本尊（根本的尊敬對像）。或存行者（修行者）。或存日輪明凈。毒亦隨凈。此三種但作一種觀。即毒不能害。當消散矣。

結毒密言

唵(一)阿(引)娑曩(二)娑婆(三)么(四)底瑟姹(二合五)娑嚩(二合)賀(六)

用此密言加持毒七遍。令人服之。成十方結界。魔不能燒。當易收之。

十方結界密言

唵(一)鬢伽攞娑么(二合)

誦此密言。能結十方界。

加持密言

唵(一)哩睹娑典(二)沒啰(二合)訶么(二合三)步啰(半音)步縛娑步縛娑嚩(二合)娑么(四)娑么野底娑么尾沙(五)

用此密言加持毒七遍。令人服之。不傷害矣。仍治一切毒瘡惡瘡及諸惡病。

禁毒蛇密言

纈臨(二合一)娑多(二合)吒(二)尾多吒(三)濕廢(二合)多吒(四)賀娑(引)矩棱(五)密哩(二合)多迦母他跛野(六)弱弱(七)

若

【English Translation】 English version )娑縛(two combined)賀(four)

Recite this mantra seven times. All evil spirits will be dispelled.

Mantra for taking poison

尾沙羯滿(one)跛啰(two combined)嚩迦沙(引)彌(two)多多麼(two combined)啰馱擔(three)多多冥(two combined)三密哩(two combined)馱擔(four)多多冥鄔跛多多(引five)娑嚩(two combined)賀(six)

Use this mantra to bless the poison seven times. Give it to someone to take. Instruct them to visualize the principal deity (the fundamental object of respect), or visualize the practitioner (one who cultivates), or visualize the clear and bright sun disc. The poison will also become purified. Just perform one of these three visualizations, and the poison will not harm you. It will dissipate.

Mantra for binding poison

唵(one)阿(引)娑曩(two)娑婆(three)么(four)底瑟姹(two combined five)娑嚩(two combined)賀(six)

Use this mantra to bless the poison seven times. Have someone take it. It will create a boundary in the ten directions. Demons will not be able to burn it. It will be easily contained.

Mantra for creating boundaries in the ten directions

唵(one)鬢伽攞娑么(two combined)

Reciting this mantra can create boundaries in the ten directions.

Blessing mantra

唵(one)哩睹娑典(two)沒啰(two combined)訶么(two combined three)步啰(half sound)步縛娑步縛娑嚩(two combined)娑么(four)娑么野底娑么尾沙(five)

Use this mantra to bless the poison seven times. Have someone take it. It will not cause harm. It also cures all poisonous sores, malignant sores, and various evil diseases.

Mantra for restraining poisonous snakes

纈臨(two combined one)娑多(two combined)吒(two)尾多吒(three)濕廢(two combined)多吒(four)賀娑(引)矩棱(five)密哩(two combined)多迦母他跛野(six)弱弱(seven)

If

---

人中蛇毒者。于其耳中誦此密言七返差矣。其已死者亦可再活。

五字密言

唵(一)跛佉使(二合三)娑嚩(二合)賀

此五字觀密言。其修行者每日三時。各誦千返。皆沐浴盛服。絕葷血及興慈善心。住本觀尊。施設道場。對於畫像供養禮敬。尊重讚歎。滿足百日。于其中間獨坐思惟而食。初夜星現。是其時三十萬畢。即於是日便作大壇。用果木薪取蘇密相和。又加持油麻日粳米安悉香進大中。如前三時各一千返。必獲善應。其人當成殊勝悉地。身同本尊。威力亦等。所行眾法無不火驗。若求勝愿。準此而求。乃至仙天。長生隱形伏藏等隨意。而愿欲見大天。亦為現形滿一切勝愿。

二十四字密言

伽伽(引)擬義麌遇藝□虞牛驗虎婀(去)阿伊(上)縊鄔訪翳愛汗奧暗惡

誦此二十四字密言。一切鬼神及病者。見行人形同加婁羅。

烏密言

曩慕伽嚕拏(引)野(一)嚩呬比舍者(二)馱曩跋帝(三)母(四)

先以左手大指摩其手頭指。用此密言加持七遍。乃結烏印。印左手頭中名三指作拳。以大指捻小指中節文。舒小指。掌中想野字。誦此密言七遍。中毒人但心邊暖者。用印加持皆愈矣。

油麻密言

曩莫多多嚩(二合)伽嚕拏(引

【現代漢語翻譯】 現代漢語譯本 若有人中了蛇毒，在其耳邊誦唸此真言七遍，毒即可解。即使是已死之人，也可死而復生。

五字真言

唵(ōng) 跛佉使(bǒ qì shǐ)(二合) 娑嚩(suō pó)(二合) 賀

修持此五字觀真言者，每日早、中、晚三個時辰，各誦唸一千遍。每次誦唸前都要沐浴更衣，保持身心潔凈，斷絕葷腥，心懷慈悲。觀想本尊形象，設定道場，面對本尊畫像，供養、禮敬、尊重、讚歎。堅持一百天，在此期間獨自靜坐思惟並進食。在初夜星辰出現時，完成三十萬遍的誦唸。就在這一天，設定大型壇場，用果木柴，混合酥油和蜂蜜，再加入加持過的油麻、粳米和安息香，放入壇中焚燒。如前一樣，早、中、晚三個時辰各誦唸一千遍，必定獲得好的感應。此人將會成就殊勝的悉地(siddhi，成就)，身形如同本尊，威力也相等同。所修行的各種法術都會靈驗。如果想要求得殊勝的願望，按照這個方法去求，乃至求得仙人的境界、長生不老、隱身術、伏藏等等，都能如願以償。如果想要見到大天(Mahadeva，濕婆神)，大天也會顯現身形，滿足一切殊勝的願望。

二十四字真言

伽伽(gā gā)(引) 擬義(nǐ yì) 麌遇(yǔ yù) 藝□(yì)(此處□表示缺字) 虞牛(yú niú) 驗虎(yàn hǔ) 婀(ē)(去) 阿伊(ā yī)(上) 縊鄔(yì wū) 訪翳(fǎng yì) 愛汗(ài hàn) 奧暗(ào àn) 惡(è)

誦唸此二十四字真言，一切鬼神以及病人，見到修行者的人形，都如同見到了迦樓羅(Garuda，金翅鳥)。

烏真言

曩慕(nǎng mù) 伽嚕拏(gā lǔ ná)(引) 野(yě)(一) 嚩呬(wá chì) 比舍者(bǐ shě zhě)(二) 馱曩(tuó nǎng) 跋帝(bá dì)(三) 母(mǔ)(四)

先用左手大拇指摩擦其手上的食指指頭，用此真言加持七遍，然後結烏印。結印方法是：左手食指、中指、無名指握拳，用大拇指按住小指的中間關節，伸直小指。掌心中觀想『野』字。誦唸此真言七遍，中毒之人只要心口還有一絲溫暖，用此手印加持，都能痊癒。

油麻真言

曩莫(nǎng mò) 多多嚩(duō duō pó)(二合) 伽嚕拏(gā lǔ ná)(引

【English Translation】 English version If someone is poisoned by a snake, reciting this mantra seven times in their ear will cure the poison. Even if the person has already died, they can be brought back to life.

Five-Syllable Mantra

Om(seed syllable) Pakshashi(two combined) Svaha(two combined)

Those who practice this five-syllable contemplation mantra should recite it one thousand times each during the three periods of the day: morning, noon, and evening. Each time, they should bathe and dress properly, maintaining cleanliness of body and mind, abstain from meat and blood, and cultivate a compassionate heart. Visualize the form of the principal deity, set up a mandala, and face the deity's image, making offerings, paying homage, showing respect, and offering praise. Persist for one hundred days, during which time sit alone in contemplation and eat. When the stars appear in the early evening, complete three hundred thousand recitations. On that very day, set up a large altar, using fruit-wood firewood, mixing ghee and honey, and adding sesame seeds, japonica rice, and benzoin incense that have been blessed, placing them in the center of the altar for burning. As before, recite one thousand times during each of the three periods of the day, and you will surely receive a good response. This person will achieve supreme siddhi (accomplishment), their form will be like that of the principal deity, and their power will be equal. All the practices they perform will be effective. If you seek supreme wishes, seek them in accordance with this method, even to attain the realm of immortals, longevity, invisibility, hidden treasures, etc., all will be as desired. If you wish to see Mahadeva (Shiva), he will also manifest his form and fulfill all supreme wishes.

Twenty-Four Syllable Mantra

Gaga(elongated) Niryi Yuyu Yi□(missing character) Yuniu Yanhu A(departing tone) Ayi(rising tone) Yi'wu Fangyi Ai Han Ao An E

Reciting this twenty-four syllable mantra, all ghosts, spirits, and patients, upon seeing the practitioner's form, will feel as if they are seeing Garuda (mythical bird).

U Mantra

Namo(homage to) Karuna(compassion)(elongated) Ya(one) Vahi Pisacha(two) Dhana Bati(three) Mu(four)

First, use the thumb of the left hand to rub the tip of the index finger of the same hand. Use this mantra to bless it seven times, then form the U mudra (hand gesture). The mudra is formed by making a fist with the index, middle, and ring fingers of the left hand, pressing the little finger's middle joint with the thumb, and extending the little finger. Visualize the syllable 'Ya' in the palm. Recite this mantra seven times. If the poisoned person still has warmth near their heart, use this mudra to bless them, and they will be healed.

Sesame Mantra

Namo(homage to) Duta Va(two combined) Karuna(elongated)

---

)野(引)糸糸矩素弭你(二)母

準前摩指加持七遍。乃結油麻印。印相。左手屈頭名小三指作拳。舒中指。以大指捻中指第二節文即成。若人為蛇蝎蜘蟵等傷。見此印除愈。

清凈密言

曩慕婆多多嚩(二合)伽嚕拏(引)野(一)你麗你攞(二)翳斯你(三)母(四)

準前加持指七返。結清凈印。印相。左手大指屈入掌。以中指握之。舒餘三指。即一切蟲毒見此印皆差。

獚爪密言

曩莫娑多(二合)多縛(二)伽嚕拏(引)野(一)羯娜么底沙么(二合)

準前加持指七返。當結獚爪印。印相。聚五指甲即成。中蛇毒者見印即愈。

降龍密言

那慕沙多(二合)多縛(二合)伽嚕拏(引)野(一)尾沙句婆(二)母(三)

準前加持摩其指。乃結伏龍王印。印相。左手四指作拳。豎大指印成。有大龍王居處。為之皆降伏。

召龍王密言

唵阿難(上)娜(一)縛(二引)素(三)枳(上)多訖叉(二合)迦(四)羯句擿迦跛娜么(二合六)摩訶跛娜么(二合七)餉迦播攞(八)句李迦(九)惹野(十)尾惹野(十一)娑嚩(二合)賀(十二)

此密言能召諸龍並眷屬皆至。

龍王歡喜密言

阿(去)伽阇睹

【現代漢語翻譯】 現代漢語譯本 野(引)糸糸矩素弭你(二)母

依照之前的方法，加持手指七遍。然後結油麻印。印相：左手彎曲食指、無名指、小指成拳狀，伸直中指，用大拇指按在中指的第二節指紋上即可。如果有人被蛇、蝎子、蜘蛛等咬傷，見到此印即可痊癒。

清凈密言

曩慕婆多多嚩(二合)伽嚕拏(引)野(一)你麗你攞(二)翳斯你(三)母(四)

依照之前的方法，加持手指七遍。結清凈印。印相：左手大拇指彎曲放入掌心，用中指握住它，伸直其餘三指。一切蟲毒見到此印都會痊癒。

獚爪密言

曩莫娑多(二合)多縛(二)伽嚕拏(引)野(一)羯娜么底沙么(二合)

依照之前的方法，加持手指七遍。應當結獚爪印。印相：聚集五指指甲即可。中蛇毒的人見到此印即可痊癒。

降龍密言

那慕沙多(二合)多縛(二合)伽嚕拏(引)野(一)尾沙句婆(二)母(三)

依照之前的方法，加持摩擦手指。然後結伏龍王印。印相：左手四指握拳，豎起大拇指即可。有大龍王居住的地方，用此印都能降伏。

召龍王密言

唵阿難(上)娜(一)縛(二引)素(三)枳(上)多訖叉(二合)迦(四)羯句擿迦跛娜么(二合六)摩訶跛娜么(二合七)餉迦播攞(八)句李迦(九)惹野(十)尾惹野(十一)娑嚩(二合)賀(十二)

此密言能召請諸龍及其眷屬都到來。

龍王歡喜密言

阿(去)伽阇睹

【English Translation】 English version 野(引)糸糸矩素弭你(二)母

Empower the fingers seven times as before. Then form the Sesame Oil Seal (油麻印). The hand seal is as follows: Bend the index, ring, and little fingers of the left hand into a fist. Extend the middle finger straight. Press the thumb onto the second joint line of the middle finger. If someone is injured by snakes, scorpions, spiders, etc., seeing this seal will cure them.

Purification Mantra (清凈密言)

曩慕婆多多嚩(二合)伽嚕拏(引)野(一)你麗你攞(二)翳斯你(三)母(四)

Empower the fingers seven times as before. Form the Purification Seal (清凈印). The hand seal is as follows: Bend the thumb of the left hand into the palm and grasp it with the middle finger. Extend the remaining three fingers straight. All insect poisons will be cured upon seeing this seal.

Hawk Claw Mantra (獚爪密言)

曩莫娑多(二合)多縛(二)伽嚕拏(引)野(一)羯娜么底沙么(二合)

Empower the fingers seven times as before. You should form the Hawk Claw Seal (獚爪印). The hand seal is as follows: Gather the fingernails of the five fingers together. Those poisoned by snake venom will be cured upon seeing this seal.

Subduing Dragon Mantra (降龍密言)

那慕沙多(二合)多縛(二合)伽嚕拏(引)野(一)尾沙句婆(二)母(三)

Empower and rub the fingers as before. Then form the Subduing Dragon King Seal (伏龍王印). The hand seal is as follows: Make a fist with the four fingers of the left hand and raise the thumb straight up. Wherever the Great Dragon King resides, this seal will subdue them all.

Summoning Dragon King Mantra (召龍王密言)

唵阿難(上)娜(一)縛(二引)素(三)枳(上)多訖叉(二合)迦(四)羯句擿迦跛娜么(二合六)摩訶跛娜么(二合七)餉迦播攞(八)句李迦(九)惹野(十)尾惹野(十一)娑嚩(二合)賀(十二)

This mantra can summon all the dragons and their retinues to come.

Dragon King's Joy Mantra (龍王歡喜密言)

阿(去)伽阇睹

---

(一)魔賀那伽(引二)半曩伽室者(二合二)摩賀尾沙伽嚕拏寫(四)伊(上)滿尾念(五)四季四季(六)么鐙擬你(七)娑嚩(二合)賀

龍王既集。誦此密言七返。並諸眷屬皆大歡喜。心自退成本尊身法。成身之法。當作觀門上坐。唇齒但合。耳無所聞。目無所睹。乃閉目凝神。觀念本尊。如在面前。想三度自結大印。於己身上散之。每度皆作禮敬本尊。又想高大金山。己身上散之。于山立禮拜供養本尊。行者心生喜悅。猶斯觀門。諸天供養此人。又想己形類于本尊。金山上立。又存滿月處空本尊居。念本尊從月降行者心。即己身與本尊合體。作真色衣金色衣。

又成身法。凡世界安立八龍所持。若非其力難以經久。四王主冷四王主熱。欲成身者。當誦召龍王密言七返。念諸王親降。莊嚴己身。阿難陀嬈頂白色。嚩素枳在左耳充珰作赤色。得迦叉(二合)迦右身充珰作黃色。迦羅俱擿迦於左膊作釧赤色。跛娜莽右膊為釧白色。摩訶跛娜莽充頸冠黃色。餉迦播攞在左脛黑色。俱力迦在腰作帶五彩虎珀色。乃想己身一同本尊。金山上有大師子之座。高百由旬。縱廣五十由旬。行者據座。身作金色。威光猶白。

存想檀法

存壇有二白二黑。白色者安病人。黑色者行人自處。其法正座繞身

【現代漢語翻譯】 現代漢語譯本： (一)摩訶那伽（Mahānāga，偉大的龍）(引二)半囊伽室者(二合二)摩訶尾沙伽嚕拏寫(四)伊(上)滿尾念(五)四季四季(六)么鐙擬你(七)娑嚩(二合)賀

龍王聚集后，誦此真言七遍，所有眷屬都非常歡喜。心中自然退去凡身，成就本尊的身法。成就身法的方法是：應當在觀想之門上打坐，嘴唇牙齒僅僅閉合，耳朵不聽任何聲音，眼睛不看任何東西，於是閉上眼睛集中精神，觀想本尊，如同就在面前。想像三次自己結大印，在自己身上散開。每次都向本尊作禮敬。又想像高大的金山，在自己身上散開，在金山上向本尊行禮拜和供養。修行者心中生起喜悅。依照這個觀想之門，諸天都會供養此人。又想像自己的形體類似於本尊，站在金山上。又觀想滿月在空中，本尊居住其中。唸誦本尊從月亮降臨到修行者的心中，即自己的身體與本尊合為一體，穿著真色衣或金色衣。

又，成就身法。凡是世界安立，由八龍所持，若非它們的力量難以長久。四天王主管寒冷，四天王主管炎熱。想要成就身法的人，應當誦召龍王的真言七遍，唸誦諸龍王親自降臨，莊嚴自己的身體。阿難陀（Ānanda，歡喜）在頭頂，呈現白色。嚩素枳（Vasuki，寶有）在左耳，充當耳鐺，呈現紅色。得迦叉(二合)迦（Takshaka，多舌）在右身，充當耳鐺，呈現黃色。迦羅俱擿迦（Karkotaka，龍名）在左臂，作為手鐲，呈現紅色。跛娜莽（Padma，蓮花）在右臂，作為手鐲，呈現白色。摩訶跛娜莽（Mahāpadma，大蓮花）充當頸冠，呈現黃色。餉迦播攞（Shankhapala，螺護）在左小腿，呈現黑色。俱力迦（Kulika，龍名）在腰間作為腰帶，呈現五彩虎珀色。於是想像自己的身體與本尊相同，在金山上有大師子之座，高一百由旬（Yojana，古印度長度單位），縱橫五十由旬。修行者據座而坐，身體呈現金色，威光如同白色。

存想壇法

存想壇城有兩種顏色：白色和黑色。白色壇城安置病人，黑色壇城是修行者自己所處的位置。其方法是端正坐姿，圍繞身體。

【English Translation】 English version: (I) Maha-naga (Mahānāga, Great Dragon) (Invocation 2) Banna-ga-shil-zhe (2) Maha-vi-sha-ga-ru-na-xie (4) Yi (rising tone) Man-wei-nian (5) Si-ji Si-ji (6) Me-deng-ni-ni (7) Suo-po (combined sound) He

Once the Dragon Kings are assembled, recite this mantra seven times, and all their retinue will be greatly delighted. Their minds will naturally revert from their ordinary forms to attain the body-method of the principal deity. The method for attaining the body is as follows: One should sit in meditation at the entrance to contemplation, with lips and teeth merely closed together, ears hearing nothing, and eyes seeing nothing. Then, close the eyes and concentrate the mind, visualizing the principal deity as if present before you. Imagine yourself forming the Great Mudra three times, scattering it upon your body. Each time, offer reverence and prostrations to the principal deity. Also, imagine a tall golden mountain, scattering it upon your body, and on the mountain, offer obeisance and worship to the principal deity. The practitioner's heart should be filled with joy. Following this method of contemplation, the devas will make offerings to this person. Furthermore, imagine your form resembling the principal deity, standing on the golden mountain. Also, visualize a full moon in the sky, with the principal deity residing within it. Recite the mantra, visualizing the principal deity descending from the moon into the practitioner's heart, so that your body merges with the principal deity, wearing true-colored or golden garments.

Furthermore, the method for attaining the body. The establishment of the world is supported by eight dragons; without their power, it would be difficult to endure for long. The Four Heavenly Kings govern cold, and the Four Heavenly Kings govern heat. Those who wish to attain the body should recite the mantra for summoning the Dragon Kings seven times, visualizing the kings personally descending to adorn their bodies. Ānanda (Ānanda, Bliss) is on the crown of the head, appearing white. Vasuki (Vasuki, Possessing Treasure) is in the left ear, serving as an earring, appearing red. Takshaka (Takshaka, Multi-tongued) is on the right side of the body, serving as an earring, appearing yellow. Karkotaka (Karkotaka, Dragon's name) is on the left upper arm, serving as a bracelet, appearing red. Padma (Padma, Lotus) is on the right upper arm, serving as a bracelet, appearing white. Mahāpadma (Mahāpadma, Great Lotus) serves as a neck crown, appearing yellow. Shankhapala (Shankhapala, Conch Protector) is on the left shin, appearing black. Kulika (Kulika, Dragon's name) is around the waist as a belt, appearing in five-colored amber. Then, imagine your body as identical to the principal deity, on the golden mountain, there is a great lion throne, one hundred Yojana (Yojana, ancient Indian unit of length) high and fifty Yojana wide. The practitioner sits on the throne, the body appearing golden, with a radiance like white.

Contemplating the Mandala Method

There are two colors for contemplating the mandala: white and black. The white mandala is for placing the sick person, and the black mandala is for the practitioner's own location. The method is to sit upright, surrounding the body.

---

。想檀開四門。梵天據東門而座。水天在南門。風天于西門。火天居北門。中位有千葉蓮花。黃臺紅葉。臺經一肘。上有攞字。想身如本尊。字上王立。次說白壇尊位。準前蓮花臺白變白乃存。病者于其臺上。裸形而立。空中有水精瓶。甘露充滿。涓然注沽病者。當觀縛字在病者額。又一嚩字縛在在其足下。兩耳各想一嚩字。觀姹字環繞其首。所疾皆愈福如帝尺。其嚩字天王名么囕婆。通身白色□手三日執銀胡瓶。盛滿甘露供養行行者所療病處。此天當灑甘露。救諸患難速令差矣。

又法若毒中心者。此法可療。黃壇白壇準前作觀。乃想攞在病人心。啰在臍下。布二字已。於行者左手掌中。想八葉蓮花。觀嚩佉數(二合)佉叉(二合)污惹跛佉使婆嚩(二合)等八字各在一葉。又觀賀跛二字白色。婆嚩(二合)碧色。賀黑色等四字。在蓮臺上。分明觀畢。想蓮旋轉而諸葉上各放金色光。又想空中有滿月。本尊于中而立。又念降於蓮臺上坐其蓮。因大振動本尊身放百千光明。如日照耀。其光宛轉流入白檀病人身中存。光入已結獚爪印。六度撮擲。又存以翅扇撮擲之。其毒永息。其白檀中病人躋下所布啰字。其字之神即大天也。天具三首八目兩臂。身皆焰起。

迦樓羅王持唸經

承安三年八月二十七日

【現代漢語翻譯】 現代漢語譯本： 想像檀木壇的四面打開。梵天（Brahmā，創造之神）位於東門而坐，水天（Varuna，水神）在南門，風天（Vayu，風神）于西門，火天（Agni，火神）居北門。中央位置有一千葉蓮花，黃色花臺紅色蓮葉。花臺直徑一肘長，上面有攞（La）字。想像自身如本尊。字上立著王字。接下來描述白檀尊位，按照之前的蓮花臺，白色變為白色，然後存在。讓病人在此花臺上裸身站立。想像空中有水精瓶，甘露充滿其中，緩緩滴注在病人身上。應當觀想縛（Va）字在病人額頭，又一個嚩（Va）字縛在病人腳下，兩耳各想像一個嚩（Va）字。觀想姹（Cha）字環繞其頭部。這樣，所有疾病都會痊癒，福德如帝釋天（Indra）一般。這個嚩（Va）字天王名為么囕婆（Mramba），通身白色，雙手執銀胡瓶，盛滿甘露，供養修行者所治療的病處。此天應當灑下甘露，救助各種患難，迅速使其痊癒。 又一種方法，如果有人毒入中心，此法可以治療。黃色壇和白色壇按照之前的方法觀想。然後想像攞（La）字在病人心臟處，啰（Ra）字在臍下。佈置好這兩個字后，在修行者左手掌中，想像八葉蓮花。觀想嚩（Va）佉數（Khakhas），佉叉（Khaksha），污惹跛佉（Urjapakha），使婆嚩（Shibava）等八個字，每個字在一片蓮葉上。又觀想賀跛（Hapa）二字為白色，婆嚩（Bhava）為碧色，賀（Ha）為黑色等四個字，在蓮臺上。清晰地觀想完畢后，想像蓮花旋轉，每片蓮葉上都放出金色光芒。又想像空中有滿月，本尊在滿月中站立。然後唸誦，降臨于蓮臺上，坐在蓮花上，因此而大地震動，本尊身放百千光明，如太陽照耀。這些光芒婉轉流入白檀病人身體中。光芒進入后，結獚爪印，六度撮擲。又想像用翅膀扇動撮擲。這樣，毒素永遠消除。在白檀中，病人腳下所佈置的啰（Ra）字，這個字的神就是大天（Mahadeva）也。此天具有三首八目兩臂，全身都燃燒著火焰。 《迦樓羅王持唸經》 承安三年八月二十七日

【English Translation】 English version: Imagine the four gates of the sandalwood altar opening. Brahma (the creator god) sits at the east gate, Varuna (the water god) at the south gate, Vayu (the wind god) at the west gate, and Agni (the fire god) resides at the north gate. In the center is a thousand-petaled lotus, with a yellow platform and red leaves. The platform is one elbow-length in diameter, with the syllable La on it. Imagine your body as the principal deity. The syllable Wang stands above the La syllable. Next, describe the position of the white sandalwood deity, following the previous lotus platform, where white transforms into white and then exists. Have the patient stand naked on this platform. Imagine a crystal bottle in the sky, filled with nectar, gently dripping onto the patient. One should visualize the syllable Va on the patient's forehead, and another Va syllable bound at the patient's feet. Imagine a Va syllable in each ear. Visualize the syllable Cha encircling the patient's head. In this way, all illnesses will be cured, and blessings will be like those of Indra (the king of gods). This Va syllable deity is named Mramba, with a completely white body, holding a silver vase filled with nectar in both hands, offering it to the sick person being treated by the practitioner. This deity should sprinkle nectar, rescuing from all kinds of suffering, and quickly bring about recovery. Another method: if someone has poison in their core, this method can cure it. Visualize the yellow and white altars as before. Then imagine the syllable La at the patient's heart, and the syllable Ra below the navel. After arranging these two syllables, in the practitioner's left palm, imagine an eight-petaled lotus. Visualize the eight syllables Vakhakhas, Khaksha, Urjapakha, Shibava, etc., each on one petal. Also, visualize the syllables Hapa (two syllables) as white, Bhava as azure, and Ha as black, etc., these four syllables are on the lotus platform. After clearly visualizing, imagine the lotus rotating, with each petal emitting golden light. Also, imagine a full moon in the sky, with the principal deity standing in the middle. Then recite, descending onto the lotus platform, sitting on the lotus, causing a great earthquake, the principal deity's body emitting hundreds of thousands of lights, like the sun shining. These lights gently flow into the white sandalwood patient's body. After the light enters, form the hawk claw mudra, and toss it six times. Also, imagine fanning and tossing with wings. In this way, the poison will be eliminated forever. In the white sandalwood, the syllable Ra placed under the patient's feet, the deity of this syllable is Mahadeva (the great god). This deity has three heads, eight eyes, and two arms, with flames rising from the entire body. Garuda King Dharani Sutra August 27th, the third year of the Cheng'an era

---

于勸修寺西山住房書了(比二十九)興然本

【現代漢語翻譯】 現代漢語譯本： 在勸修寺西山住房寫了（比二十九），興然所著。 這句話描述了某人（興然）在勸修寺西山住房這個地點，完成了某項著作（比二十九）。

【English Translation】 English version: Written at the western mountain residence of Kajuji Temple (Compared to twenty-nine), by Kōnen. This sentence describes that someone (Kōnen) completed a certain writing (Compared to twenty-nine) at the location of the western mountain residence of Kajuji Temple.

---