T21n1288_佛說最上秘密那拏天經

大正藏第 21 冊 No. 1288 佛說最上秘密那拏天經

No. 1288

佛說最上秘密那拏天經卷上

西天譯經三藏朝奉大夫試光祿卿明教大師臣法賢奉　詔譯

最上成就儀軌分第一

如是我聞。一時佛在毗沙門宮。與大菩薩摩訶薩眾俱。大秘密主金剛手菩薩而為上首。及無數天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽。及釋梵護世那羅延天大自在天。寶賢天滿賢天力天大力天。難你計說啰天摩賀迦羅天醫主天。及諸天后等。各有無數百千眷屬俱。復有大羅剎眾。所謂金色羅剎主十頭羅剎主。尾毗沙拏羅剎主寶密羅剎主。行密羅剎主無邊密羅剎主。普遍密羅剎主上授羅剎主。惡牙羅剎主利牙羅剎主。烏姹播捺羅剎主象頭羅剎主。如是等羅剎主各領百千俱胝眷屬而來集會。復有大夜叉眾。所謂人仙夜叉主阿吒嚩夜叉主。善調夜叉主發光夜叉主。善容夜叉主妙光夜叉主。妙目夜叉主尾瑟努夜叉主。妙發夜叉主惡相夜叉主。得勝夜叉主熾盛夜叉主。火頂夜叉主名稱夜叉主。半唧迦夜叉主花授夜叉主。花髻夜叉主寶髻夜叉主。廣財夜叉主善覺夜叉主。善行夜叉主妙臂夜叉主。妙嚴夜叉主珠牙夜叉主。酥哩野夜叉主日光夜叉主。日喜夜叉主露齒夜叉主。熾盛光夜叉主畏面夜

【現代漢語翻譯】 現代漢語譯本 《佛說最上秘密那拏天經》捲上

西天譯經三藏朝奉大夫試光祿卿明教大師臣法賢奉 詔譯

最上成就儀軌分第一

如是我聞。一時，佛在毗沙門宮（Vaiśravaṇa-bhavana，多聞天王宮殿）。與大菩薩摩訶薩眾俱。大秘密主金剛手菩薩（Vajrapāṇi，執金剛菩薩）而為上首。及無數天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽。及釋梵護世那羅延天（Nārāyaṇa，毗濕奴神）大自在天（Maheśvara，濕婆神）。寶賢天滿賢天力天大力天。難你計說啰天摩賀迦羅天（Mahākāla，大黑天）醫主天。及諸天后等。各有無數百千眷屬俱。復有大羅剎眾。所謂金色羅剎主十頭羅剎主。尾毗沙拏羅剎主寶密羅剎主。行密羅剎主無邊密羅剎主。普遍密羅剎主上授羅剎主。惡牙羅剎主利牙羅剎主。烏姹播捺羅剎主象頭羅剎主。如是等羅剎主各領百千俱胝眷屬而來。復有大夜叉眾。所謂人仙夜叉主阿吒嚩夜叉主。善調夜叉主發光夜叉主。善容夜叉主妙光夜叉主。妙目夜叉主尾瑟努夜叉主。妙發夜叉主惡相夜叉主。得勝夜叉主熾盛夜叉主。火頂夜叉主名稱夜叉主。半唧迦夜叉主花授夜叉主。花髻夜叉主寶髻夜叉主。廣財夜叉主善覺夜叉主。善行夜叉主妙臂夜叉主。妙嚴夜叉主珠牙夜叉主。酥哩野夜叉主日光夜叉主。日喜夜叉主露齒夜叉主。熾盛光夜叉主畏面夜叉主。

【English Translation】 English version 'The Sutra of the Supreme Secret Na Ra Deva Spoken by the Buddha', Volume 1

Translated by Dharma Master Fa Xian, Minister of the Guanglu Court, Great Master Mingjiao, and Court Official of the Imperial Academy, by Imperial Order, from the Tripitaka of the Western Regions

Chapter 1: The Supreme Accomplishment Ritual

Thus have I heard. At one time, the Buddha was in the Vaiśravaṇa-bhavana (the palace of Vaiśravaṇa, the Guardian King of the North). He was with a great assembly of Bodhisattvas Mahasattvas, with the great secret lord Vajrapāṇi (the Bodhisattva Vajrapāṇi, holder of the vajra) as their leader, and countless Devas, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, and Mahoragas, as well as the Shakra, Brahma, the world-protecting Nārāyaṇa (Vishnu), Maheśvara (Shiva), the Deva Bhaudanya, the Deva Purnabhadra, the Deva Shakti, the Deva Mahashakti, the Deva Nandiśvara, the Deva Mahākāla (Great Black Deva), the Deva Chief Physician, and the Deva consorts, each with countless hundreds of thousands of attendants. There were also great assemblies of Rakshasas, such as the Golden Rakshasa Lord, the Ten-Headed Rakshasa Lord, the Vibhishana Rakshasa Lord, the Ratna-guhya Rakshasa Lord, the Karma-guhya Rakshasa Lord, the Ananta-guhya Rakshasa Lord, the Samanta-guhya Rakshasa Lord, the Uttara-datta Rakshasa Lord, the Evil-Toothed Rakshasa Lord, the Sharp-Toothed Rakshasa Lord, the Utpata Rakshasa Lord, and the Elephant-Headed Rakshasa Lord. These Rakshasa Lords each led hundreds of thousands of kotis of attendants. There were also great assemblies of Yakshas, such as the Human Immortal Yaksha Lord, the Atavaka Yaksha Lord, the Well-Tamed Yaksha Lord, the Radiating Yaksha Lord, the Well-Appearing Yaksha Lord, the Wonderful Light Yaksha Lord, the Wonderful-Eyed Yaksha Lord, the Vishnu Yaksha Lord, the Wonderful-Haired Yaksha Lord, the Evil-Faced Yaksha Lord, the Victorious Yaksha Lord, the Blazing Yaksha Lord, the Fire-Crowned Yaksha Lord, the Renowned Yaksha Lord, the Pañcika Yaksha Lord, the Flower-Giving Yaksha Lord, the Flower-Crested Yaksha Lord, the Jewel-Crested Yaksha Lord, the Vast-Wealth Yaksha Lord, the Well-Awakened Yaksha Lord, the Well-Behaved Yaksha Lord, the Wonderful-Armed Yaksha Lord, the Wonderfully Adorned Yaksha Lord, the Jewel-Toothed Yaksha Lord, the Surya Yaksha Lord, the Sunlight Yaksha Lord, the Sun-Joy Yaksha Lord, the Exposed-Teeth Yaksha Lord, the Blazing-Light Yaksha Lord, and the Fearful-Faced Yaksha Lord.

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叉主普照夜叉主。如是等夜叉主。具大威力騰空自在。各領無數百千俱胝。眷屬而來集會。復有大持明天眾。乃至諸大仙眾皆來集會。大毗沙門天王與百千俱胝眷屬圍繞世尊。是時有天名曰那拏。色相殊妙面現微笑。手持日月及諸器杖。眾寶嚴飾光逾日月。以難陀烏波難陀二龍而為絡腋。得叉迦龍以為腰絳。有大威力如那羅延。亦來集會坐于佛前。

爾時毗沙門天王從座而起。以諸寶華及缽訥摩華。俱母捺華奔拏利迦華。優缽羅華搔巘提迦華。嚩哩始迦華瞻卜迦華。曼陀羅華摩訶曼陀羅華。以如是等水陸諸華供養于佛。旋繞千匝禮佛足已。而白佛言世尊。我見此會大夜叉眾大羅剎眾。現種種相食啖人者。復見大菩薩眾大持明天眾及大仙眾。乃至天龍夜叉羅剎阿修羅迦樓羅緊那羅摩睺羅伽如是等眾皆來集會圍繞世尊。此大祥瑞我未曾見。世尊今者欲說何法。為說秘密曼拏羅法。為說三昧之法。世尊今正是時愿廣宣說。

爾時世尊受毗沙門天王請已。而即告言。天王我見世間一切眾生。于晝夜中有大驚怖。蓋為無量大惡夜叉羅剎。伺求其便而作侵害。天王彼等大惡夜叉羅剎。今歸依我於我教中。受三歸依及受戒法。于諸有情不復侵害。

爾時世尊如是。安慰毗沙門天王已。即入調伏夜叉熾盛普光三摩地

【現代漢語翻譯】 現代漢語譯本： 叉主普照夜叉主（夜叉的首領，以普照為名）。像這樣的夜叉主，都具有強大的威力，能夠騰空飛行，自由自在，各自帶領著無數百千俱胝（形容極多的數量）的眷屬前來。還有大持明天眾（修持明咒的眾生），乃至各位大仙眾也都前來。大毗沙門天王（北方守護神）與百千俱胝的眷屬圍繞著世尊（佛陀）。這時，有一位天神名叫那拏（天神名），容貌非常殊勝美妙，面帶微笑，手中拿著太陽、月亮以及各種兵器，用各種珍寶裝飾，光芒勝過太陽和月亮。用難陀龍（龍名）和烏波難陀龍（龍名）作為臂釧，得叉迦龍（龍名）作為腰帶，具有像那羅延（印度教神祇，毗濕奴的化身）一樣強大的威力，也來到佛前就坐。

這時，毗沙門天王從座位上站起來，用各種寶華以及缽訥摩華（紅蓮花），俱母捺華（白睡蓮），奔拏利迦華（白蓮花），優缽羅華（青蓮花），搔巘提迦華（黃色蓮花），嚩哩始迦華（雨季花），瞻卜迦華（黃玉蘭），曼陀羅華（曼陀羅花），摩訶曼陀羅華（大曼陀羅花），用這些水生和陸生的各種鮮花供養佛陀，然後繞佛千匝，禮拜佛足之後，對佛說：『世尊，我看到這次法會中有許多大夜叉眾（夜叉的群體）和大羅剎眾（羅剎的群體），顯現各種各樣的形象，吞食人類。又看到大菩薩眾（發大菩提心的眾生），大持明天眾以及各位大仙眾，乃至天龍（天上的龍族），夜叉，羅剎，阿修羅（非天），迦樓羅（金翅鳥），緊那羅（歌神），摩睺羅伽（大蟒神）等等這些眾生都前來圍繞世尊。』這種盛大的祥瑞景像我從未見過。世尊您今天想要宣說什麼法呢？是宣說秘密曼拏羅法（密教的壇場儀軌），還是宣說三昧之法（禪定）？世尊現在正是時候，希望您能廣泛地宣說。

這時，世尊接受了毗沙門天王的請求之後，就告訴他說：『天王，我看到世間一切眾生，在白天和夜晚都感到非常驚恐，這是因為有無數的大惡夜叉和羅剎，伺機尋找機會來侵害他們。天王，那些大惡夜叉和羅剎，現在歸依我，在我的教法中，接受三歸依（歸依佛、法、僧）以及受持戒律，不再侵害各種有情眾生。』

這時，世尊這樣安慰毗沙門天王之後，就進入了調伏夜叉熾盛普光三摩地（一種禪定狀態）。

【English Translation】 English version: The Yaksha chief, Puzhao Yaksha chief (Yaksha leader, named Puzhao). Such Yaksha chiefs, possessing great power, capable of flying freely in the sky, each leading countless hundreds of thousands of kotis (an immense number) of attendants, have come. Furthermore, the great Vidyadhara assembly (beings who practice mantras), and even all the great celestial beings, have also come. The great Vaisravana Devaraja (Guardian King of the North) is surrounding the World-Honored One (Buddha) with hundreds of thousands of kotis of attendants. At this time, there is a deva (god) named Nana (name of a deva), whose appearance is exceptionally beautiful and wondrous, with a smiling face, holding the sun, moon, and various weapons in his hands, adorned with various treasures, his light surpassing the sun and moon. He uses Nanda Dragon (name of a dragon) and Upananda Dragon (name of a dragon) as armlets, and Takshaka Dragon (name of a dragon) as a waistband, possessing great power like Narayana (Hindu deity, an avatar of Vishnu), and also comes to sit before the Buddha.

At this time, Vaisravana Devaraja rises from his seat, and uses various precious flowers, as well as Padma flowers (red lotus), Kumud flowers (white water lily), Pundarika flowers (white lotus), Utpala flowers (blue lotus), Saugandhika flowers (yellow lotus), Varshika flowers (rainy season flower), Champaka flowers (magnolia champaca), Mandala flowers (mandala flower), Maha Mandala flowers (great mandala flower), using such aquatic and terrestrial flowers to make offerings to the Buddha. Then, he circumambulates the Buddha a thousand times, prostrates at the Buddha's feet, and says to the Buddha: 'World-Honored One, I see in this assembly many great Yaksha assemblies (groups of Yakshas) and great Rakshasa assemblies (groups of Rakshasas), manifesting various forms, devouring humans. I also see great Bodhisattva assemblies (beings with great Bodhicitta), great Vidyadhara assemblies, and all the great celestial beings, even the Devas (gods), Nagas (dragons), Yakshas, Rakshasas, Asuras (demigods), Garudas (eagles), Kinnaras (celestial musicians), Mahoragas (great serpents), and so on, all come to surround the World-Honored One.' I have never seen such an auspicious and magnificent sight. World-Honored One, what Dharma do you intend to proclaim today? Is it to proclaim the secret Mandala Dharma (esoteric Buddhist mandala rituals), or to proclaim the Dharma of Samadhi (meditative concentration)? World-Honored One, now is the right time, I hope you will widely proclaim it.

At this time, the World-Honored One, having accepted the request of Vaisravana Devaraja, then tells him: 'Devaraja, I see that all sentient beings in the world feel great fear during the day and night, because there are countless great evil Yakshas and Rakshasas, seeking opportunities to harm them. Devaraja, those great evil Yakshas and Rakshasas, now take refuge in me, in my teachings, accept the Three Refuges (refuge in Buddha, Dharma, Sangha) and uphold the precepts, and will no longer harm various sentient beings.'

At this time, the World-Honored One, having thus comforted Vaisravana Devaraja, then enters the Samadhi of Subduing Yakshas, Blazing Universal Light (a state of meditative concentration).

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。于其定中身放大光。其光普照三千大千世界。所有一切大惡夜叉。羅剎毗舍左部多。及諸惡龍乃至宿曜等。佛光照已悉皆警覺。其光回還繞佛三匝入于佛頂。復從面門出七色光入那拏天頂。時那拏天光入頂已。即現大身如須彌山。面忿怒相復大笑相。而有千臂。手持葛波羅及諸器仗。以虎皮絡腋葛波羅而為莊嚴。光明熾盛具大威力。是那拏天現此身時。大地震動睹者皆怖。時那拏天合掌向佛。白言世尊我有心明。善能調伏阿修羅眾。及一切夜叉羅剎部多毗舍左等。乃至大梵天王那羅延天大自在天咸令歸伏。亦能句召一切天龍之眾。世尊我此心明。是一切持明者最上成就之法。是故我今於此會中。欲對如來廣大宣說。為諸持明者令得成就。速滿一切眾生心中所愿。世尊又此心明。於一切處唸誦皆得成就。乃至得入一切曼拏羅及諸三昧。所有如來部金剛部寶部蓮華部羯磨部。於此諸部所有一切曼拏羅。誦我心明皆得成就。及一切三昧曼拏羅印法皆悉得入。乃至得大總持。世尊於此諸部平等三昧曼拏羅法明言印相。惟愿世尊哀愍攝受聽許宣說。

爾時世尊告那拏天言。所有諸部平等三昧曼拏羅法明言印相。我亦隨喜。汝那拏天為一切持明者速當宣說。時那拏天承佛聖旨。為利益故繞佛三匝。住立佛前即說心大明曰。

【現代漢語翻譯】 現代漢語譯本： 在那禪定之中，那拏天(Narayana，毗濕奴神)的身體放出巨大的光芒。這光芒普照三千大千世界。所有一切大惡夜叉(Yaksa，夜叉，一種鬼神)，羅剎(Rakshasa，羅剎，一種惡鬼)，毗舍左(Pisaca，毗舍左，食人鬼)部多(Bhuta，部多，鬼)及諸惡龍乃至宿曜(行星)等，被佛光照耀后都驚醒了。那光芒迴旋，圍繞佛三圈，進入佛的頭頂。又從佛的面門發出七色光芒，進入那拏天的頭頂。當時那拏天光芒進入頭頂后，立即顯現出巨大的身軀，如須彌山一般。面容呈現忿怒相，又呈現大笑相，並且有千臂，手中拿著葛波羅(Kapala，頭蓋骨碗)及各種器仗，用虎皮纏繞腋下，用葛波羅作為裝飾，光明熾盛，具有巨大的威力。當那拏天顯現這個身軀時，大地震動，看到的人都感到恐懼。當時那拏天合掌向佛，稟告說：『世尊，我有一個心明(Dharani，陀羅尼，咒語)，善於調伏阿修羅(Asura，阿修羅，一種惡神)眾，以及一切夜叉、羅剎、部多、毗舍左等，乃至大梵天王(Mahabrahma，大梵天)，那羅延天(Narayana，毗濕奴神)，大自在天(Mahesvara，濕婆神)，都能讓他們歸順。也能召集一切天龍之眾。世尊，我這個心明，是一切持明者(Vidyadhara，持明者，修持咒語者)最上成就之法。因此我今天在這個法會中，想要對著如來廣大地宣說，爲了讓各位持明者能夠得到成就，迅速滿足一切眾生心中的願望。世尊，又這個心明，在一切處唸誦都能得到成就，乃至能夠進入一切曼拏羅(Mandala，壇城)及各種三昧(Samadhi，禪定)。所有如來部、金剛部、寶部、蓮華部、羯磨部，在這各個部所有的一切曼拏羅，誦唸我的心明都能得到成就。以及一切三昧、曼拏羅、印法都能進入，乃至得到大總持(Mahadharani，大陀羅尼)。世尊，對於這各個部的平等三昧、曼拏羅法、明言(Mantra，真言)、印相，惟愿世尊哀愍攝受，聽許我宣說。』 當時世尊告訴那拏天說：『所有各個部的平等三昧、曼拏羅法、明言、印相，我也隨喜。你那拏天爲了所有持明者，應當迅速宣說。』當時那拏天承蒙佛的聖旨，爲了利益眾生，圍繞佛三圈，站立在佛前，隨即說了心大明(Mahavidya，大明咒)曰：

【English Translation】 English version: Within that Samadhi, Narayana's (Narayana, Vishnu) body emitted great light. This light illuminated the entire Trīsāhasra-mahāsāhasra-lokadhātu (three-thousand-great-thousand world system). All the great evil Yaksas (Yaksa, a type of spirit), Rakshasas (Rakshasa, a type of demon), Pisacas (Pisaca, a flesh-eating demon), Bhutas (Bhuta, a ghost), and evil dragons, even the Nakshatras (planets), were awakened by the Buddha's light. The light then returned, circumambulating the Buddha three times, and entered the Buddha's crown. Then, from the Buddha's face, seven-colored light emerged and entered the crown of Narayana. At that time, as the light entered Narayana's crown, he immediately manifested a great body, like Mount Sumeru. His face displayed both wrathful and laughing expressions, and he had a thousand arms, holding Kapalas (Kapala, skull cup) and various weapons. He was adorned with a tiger skin around his armpits and Kapalas as ornaments, radiating brilliant light and possessing great power. When Narayana manifested this form, the earth shook, and all who saw it were terrified. Then, Narayana, with palms joined, addressed the Buddha, saying, 'World-Honored One, I have a Heart-Dharani (Dharani, mantra), which is skillful in subduing the Asura (Asura, a type of demigod) hosts, as well as all Yaksas, Rakshasas, Bhutas, Pisacas, and even Mahabrahma (Mahabrahma, the great Brahma), Narayana (Narayana, Vishnu), and Mahesvara (Mahesvara, Shiva), causing them to submit. It can also summon all the hosts of Devas (gods) and Nagas (dragons). World-Honored One, this Heart-Dharani is the supreme accomplishment for all Vidyadharas (Vidyadhara, mantra holders). Therefore, today in this assembly, I wish to proclaim it extensively before the Tathagata (Tathagata, Thus Come One), so that all Vidyadharas may attain accomplishment and quickly fulfill the wishes in the hearts of all beings. World-Honored One, this Heart-Dharani, when recited in all places, will lead to accomplishment, even to entering all Mandalas (Mandala, sacred diagram) and various Samadhis (Samadhi, meditative absorption). In all the Mandalas of the Tathagata family, Vajra family, Ratna family, Padma family, and Karma family, reciting my Heart-Dharani will lead to accomplishment. And one can enter all Samadhis, Mandalas, Mudras (Mudra, hand gesture), and Dharma practices, even attaining the Great Dharani (Mahadharani, great mantra). World-Honored One, regarding the equal Samadhis, Mandala practices, Mantras (Mantra, sacred utterance), Mudras, and appearances of these families, I beseech the World-Honored One to compassionately accept and permit me to proclaim them.' At that time, the World-Honored One said to Narayana, 'I also rejoice in all the equal Samadhis, Mandala practices, Mantras, Mudras, and appearances of these families. You, Narayana, should quickly proclaim them for the benefit of all Vidyadharas.' Then, Narayana, receiving the Buddha's sacred command, circumambulated the Buddha three times for the benefit of beings, stood before the Buddha, and then spoke the Great Heart-Vidya (Mahavidya, great mantra), saying:

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阿他(引)都(引)入嚩(二合)里多忽跢嚩呼必(一)怛缽多(二合)葛那葛末尼室攞(二)翳呬曳(二合)呬酤必多阿吒吒賀(引)娑(三)末尼缽啰(二合)朗嚩賀(引)啰(引)嘌馱(二合)賀(引)啰啰唧當(四)(曷-人+乂)*頁栗跢羅贊捺那(引)㜸嚕咄嚕瑟哥(二合五)薩訖哩(二合)多散那桵設離囕(六)摩賀(引)彌嚕曼捺啰馱啰(七)嚩啰嚴毗啰(引)蘇啰㜸拏你蘇捺囊(八)馱啰馱啰馱啰尼馱啰(九)嚴毗啰提啰毗啰毗啰(十)末毗啰末毗啰(十一)阿蘇啰㜸拏你蘇捺𧹞(十二)末哩捺(二合)囊怛哩惹(二合)囊(十三)尾薩普(二合)陵㜸阿(引)你爹吉啰拏(引十四)缽啰(二合)婆(引)耨啰唧多曼拏羅(十五)葛播攞嚩嚩唐(十六)惹吒(引)吒賀(引)娑酤朗(十七)你哩末(二合)朗三勃啰(二合)忙(十八)娑㜸啰蘇迷嚕缽哩嚩(二合)多(十九)多致多囕㜸(二十)薩㘑羅室阿啰(二十一)馱睹曬羅播捺那葛囕(二十二)散祖蘭拏(二合)那葛囕(二十三)阿謨伽挼(引)捺舍你爹曼拏羅(二十四)設室吉啰拏毛㘑馱啰(二十五)阿左羅尾末羅(二十六)薩葛羅儒薩那(二合引)捺訖哩(二合)多(二十七)阿嚩婆(引)娑酤朗(二十八)缽啰

【現代漢語翻譯】 現代漢語譯本： 阿他（引）都（引）入嚩（二合）里多忽跢嚩呼必（一）：然後，充滿光輝和力量。 怛缽多（二合）葛那葛末尼室攞（二）：像燃燒的金 मणि (mani，寶珠)一樣閃耀。 翳呬曳（二合）呬酤必多阿吒吒賀（引）娑（三）：來吧，來吧，聚集在一起，發出可怕的笑聲。 末尼缽啰（二合）朗嚩賀（引）啰（引）嘌馱（二合）賀（引）啰啰唧當（四）：寶珠發出光芒，摧毀一切障礙，帶來喜悅。 [(曷-人+乂)*頁]（許葛切）栗跢羅贊捺那（引）㜸嚕咄嚕瑟哥（二合五）：塗有紅檀香、agaruturuṣka（一種香）的額頭。 薩訖哩（二合）多散那桵設離囕（六）：裝飾著各種各樣的花朵。 摩賀（引）彌嚕曼捺啰馱啰（七）：持有偉大的須彌山（Meru，聖山）和曼陀羅山（Mandara，攪乳海之山）。 嚩啰嚴毗啰（引）蘇啰㜸拏你蘇捺囊（八）：最優秀的，勇敢的，阿修羅（Asura，非天）的毀滅者。 馱啰馱啰馱啰尼馱啰（九）：持有，持有，持有陀羅尼（Dharani，真言）。 嚴毗啰提啰毗啰毗啰（十）：勇敢的，堅定的，英雄的，英雄的。 末毗啰末毗啰（十一）：偉大的英雄，偉大的英雄。 阿蘇啰㜸拏你蘇捺𧹞（十二）：阿修羅（Asura，非天）的毀滅者。 末哩捺（二合）囊怛哩惹（二合）囊（十三）：摧毀者，征服者。 尾薩普（二合）陵㜸阿（引）你爹吉啰拏（引十四）：像太陽光芒一樣閃耀。 缽啰（二合）婆（引）耨啰唧多曼拏羅（十五）：光芒四射，照亮曼荼羅（Mandala，壇城）。 葛播攞嚩嚩唐（十六）：手持頭蓋骨。 惹吒（引）吒賀（引）娑酤朗（十七）：頭髮蓬亂，發出可怕的笑聲。 你哩末（二合）朗三勃啰（二合）忙（十八）：純潔的，令人敬畏的。 娑㜸啰蘇迷嚕缽哩嚩（二合）多（十九）：像須彌山（Sumeru，聖山）一樣環繞。 多致多囕㜸（二十）：給予者，給予者。 薩㘑羅室阿啰（二十一）：充滿力量和光芒。 馱睹曬羅播捺那葛囕（二十二）：持有金屬和寶石。 散祖蘭拏（二合）那葛囕（二十三）：持有各種裝飾品。 阿謨伽挼（引）捺舍你爹曼拏羅（二十四）：無欺騙的，給予指示的曼荼羅（Mandala，壇城）。 設室吉啰拏毛㘑馱啰（二十五）：持有月亮的光芒。 阿左羅尾末羅（二十六）：不動的，純潔的。 薩葛羅儒薩那（二合引）捺訖哩（二合）多（二十七）：創造一切快樂。 阿嚩婆（引）娑酤朗（二十八）：閃耀著光芒。 缽啰（二合）：光芒。

【English Translation】 English version: Ata(h) du(h) rvva(2)lito hutavahubhi(1): Then, filled with splendor and power. Taptakanakamanisri(2): Shining like burning gold mani (jewel). Ehy ehi kupita atattahasa(3): Come, come, gather together, emitting a terrible laugh. Manipralambavaharapudhahara racitam(4): The jewel emits light, destroys all obstacles, and brings joy. (曷-人+乂)*頁rtara candanaguruturushka(5): Forehead smeared with red sandalwood, agaruturushka (a kind of fragrance). Sakrtasannavesalam(6): Adorned with various kinds of flowers. Mahamerumandaradhara(7): Holding the great Mount Meru (holy mountain) and Mount Mandara (mountain for churning the sea of milk). Varayambhirasuraghnani sudanam(8): The most excellent, brave, destroyer of Asuras (non-gods). Dharadharadharanidhara(9): Holding, holding, holding the Dharani (mantra). Yambhiradhirabhirabhira(10): Brave, steadfast, heroic, heroic. Mahabhira mahabhira(11): Great hero, great hero. Asuraghnani sudanam(12): Destroyer of Asuras (non-gods). Mardanam tarjanam(13): Destroyer, conqueror. Visphulinga adityakiranah(14): Shining like the rays of the sun. Prabhanuracitamanndala(15): Radiating light, illuminating the Mandala (sacred diagram). Kapalavavatam(16): Holding a skull in hand. Jata attahasakulam(17): Hair disheveled, emitting a terrible laugh. Nirmalam sambhramam(18): Pure, awe-inspiring. Surasumeruparivarta(19): Encompassing like Mount Sumeru (holy mountain). Dadhitadam(20): Giver, giver. Sarelarasri(21): Full of strength and splendor. Dhatusailapadanakam(22): Holding metals and jewels. Samjvalanakam(23): Holding various ornaments. Amoghavadadisanirdesitamandala(24): Infallible, Mandala (sacred diagram) giving instructions. Sasikiranamauledhara(25): Holding the light of the moon. Acalavimala(26): Immovable, pure. Sakalarucisamadakrta(27): Creating all happiness. Avabhasakulam(28): Shining with light. Pra(29): Light.

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(二合)末他囊(二十九)阿蘇啰婆嚩那酤羅那(引)設囊(三十)沒啰(二合)[(曷-人+乂)*頁]民(二合)捺啰(二合)嚕捺啰(二合)那末塞訖哩(三合)當(三十一)曼禰當布𡁠當阿哩唧當(三十二)薩哩嚩(二合)尾你也(二合引)馱啰那莫塞訖哩(二合)當(三十三)㗚沙搖沙地(三十四)悉馱巘馱哩嚩(二合)布𡁠當(三十五)摩賀(引)迷嚕毗拏羅馱囕(三十六)嚩啰野虞缽微多馱囕(三十七)部穰㜸多叉葛(三十八)嚩(引)蘇吉娑㜸啰(三十九)難奴缽難捺曼馱葛播羅(四十)迷珂攞朗訖哩(二合)多葛致(四十一)薩捺喻(二合)提哩(二合)多葛播攞朗訖哩(二合)多設離朗(四十二)室嚩缽啰(二合)拶㘑多毛㘑馱囕(四十三)嚩(引)喻缽嚩那微㜸惹嚩(引)哩剛(二合四十四)拶睹囕㜸作葛啰(二合)拶啰𧹞(四十五)珂㜸拶啰𧹞(四十六)阿缽啰(二合)迷野嚩啰嚩日啰(二合)母薩羅(四十七)頻尼朅捺誐(二合)妒末羅作訖啰(二合四十八)阿悉母娑羅怛哩(二合)戍羅(四十九)母捺誐(二合)啰缽啰(二合)賀(引)啰𧹞(五十)那拏酤缽囕(五十一)嚩啰酤缽囕(五十二)蘇微商蘇你怛囕(五十三)蘇嚩葛怛囕(三合五十四)蘇虞呬也(二合)剛(五十五)悉馱細

那(引)缽釘(五十六)那拏酤缽囕(五十七)摩(引)嚩㗚怛(二合)拽設也(二合引)蜜(五十八)怛寧*也他(引)唵翳呬曳(二合)呬婆誐鑁(引五十九)那拏酤缽啰(六十)[(曷-人+乂)頁]娑[(曷-人+乂)頁]娑(六十一)末娑末娑(六十二)酤嚕酤嚕(六十三)咄嚕咄嚕(六十四)祖嚕祖嚕(六十五)尾哩尾哩(六十六)唧致唧致(六十七)尾唧致尾唧致(六十八)嚩日朗(二合)嚩日啰(二合)嚩嚩日朗(二合六十九)吽吽吽(七十)虎多[(曷-人+乂)頁]那[(曷-人+乂)頁]那(七十一)尾特網(一合)薩野尾特網(二合)薩野(七十二)尾捺啰(二合引)缽野尾捺啰(二合引)缽野(七十三)嗢蹉(引)捺野嗢蹉(引)捺野(七十四)酤缽啰酤缽啰(七十五)那拏酤缽啰(七十六)嚩啰酤缽啰(七十七)酤缽啰酤缽啰(七十八)虞呬也(二合)酤缽啰(七十九)輸婆酤缽啰(八十)藥叉酤缽啰(八十一)虞呬也(二合)酤缽啰(八十二)末哩捺(二合)末哩捺(二合八十三)㜸哩惹(二合)㜸哩惹(二合八十四)那哩左(二合)那哩左(二合八十五)[(曷-人+乂)頁]哩阿(引)那野[(曷-人+乂)頁]那(八十六)[(曷-人+乂)*頁]哩

【現代漢語翻譯】 現代漢語譯本： 那(引)缽釘(五十六)那拏酤缽囕(五十七)摩(引)嚩㗚怛(二合)拽設也(二合引)蜜(五十八)：這是咒語的一部分，具體含義需要參考梵文原文和相關注釋。 怛寧*也他(引)：即說咒曰。 唵 翳呬曳(二合)呬 婆誐鑁(引五十九)：唵，來啊，來啊，世尊！ 那拏酤缽啰(六十)[(曷-人+乂)頁]娑[(曷-人+乂)頁]娑(六十一)：那拏酤缽啰，速速！ 末娑末娑(六十二) 酤嚕酤嚕(六十三) 咄嚕咄嚕(六十四) 祖嚕祖嚕(六十五) 尾哩尾哩(六十六) 唧致唧致(六十七) 尾唧致尾唧致(六十八)：速速，作，作，摧毀，摧毀，迅速，迅速，觀察，觀察，細緻觀察，細緻觀察。 嚩日朗(二合)嚩日啰(二合)嚩 嚩日朗(二合六十九) 吽吽吽(七十)：金剛，金剛，金剛，吽，吽，吽！ 虎多[(曷-人+乂)頁]那[(曷-人+乂)頁]那(七十一) 尾特網(一合)薩野尾特網(二合)薩野(七十二)：燃燒，燃燒，穿透，穿透。 尾捺啰(二合引)缽野尾捺啰(二合引)缽野(七十三)：摧毀，摧毀。 嗢蹉(引)捺野嗢蹉(引)捺野(七十四)：拔除，拔除。 酤缽啰酤缽啰(七十五) 那拏酤缽啰(七十六) 嚩啰酤缽啰(七十七) 酤缽啰酤缽啰(七十八)：酤缽啰，酤缽啰，那拏酤缽啰，嚩啰酤缽啰，酤缽啰，酤缽啰。 虞呬也(二合)酤缽啰(七十九) 輸婆酤缽啰(八十) 藥叉酤缽啰(八十一) 虞呬也(二合)酤缽啰(八十二)：秘密酤缽啰，吉祥酤缽啰，藥叉酤缽啰，秘密酤缽啰。 末哩捺(二合)末哩捺(二合八十三) 㜸哩惹(二合)㜸哩惹(二合八十四) 那哩左(二合)那哩左(二合八十五)：粉碎，粉碎，壓制，壓制，燃燒，燃燒。 [(曷-人+乂)頁]哩阿(引)那野[(曷-人+乂)頁]那(八十六) [(曷-人+乂)*頁]哩：迅速帶來，迅速帶來，迅速！ 以上是對咒語的粗略翻譯，修行者應以傳承上師的解釋為準。

【English Translation】 English version: Na(引)bhaṭiṅ(pañcāṣaṭ) nanāgokupara(saptapañcāṣaṭ) mā(引)vavartta(dvyartha) yaiśayā(dvyartha引)mit(aṣṭapañcāṣaṭ): This is part of a mantra; the specific meaning needs to be referenced from the original Sanskrit text and related annotations. Tatraṇi*ya thā(引): Thus the mantra is spoken. Oṃ ehi ye(dvyartha)hi bhagavaṃ(引ekaūnaṣaṣṭi): Oṃ, come, come, Bhagavan (World Honored One)! Nanāgokupara(ṣaṣṭi)[(曷-人+乂)頁]sa[(曷-人+乂)頁]sa(ekaṣaṣṭi): Nanāgokupara, quickly! Masa masa(dviṣaṣṭi) kuru kuru(triṣaṣṭi) turu turu(catuṣaṣṭi) zuru zuru(pañcaṣaṣṭi) viri viri(ṣaṭṣaṣṭi) cici cici(saptasaṣṭi) vicici vicici(aṣṭasaṣṭi): Quickly, do, do, destroy, destroy, swiftly, swiftly, observe, observe, observe closely, observe closely. Vajraṃ(dvyartha) vajra(dvyartha) va vajraṃ(dvyarthaekaūnasaptati) hūṃ hūṃ hūṃ(saptati): Vajra, Vajra, Vajra, Hūṃ, Hūṃ, Hūṃ! Huta[(曷-人+乂)頁]na[(曷-人+乂)頁]na(ekasaptati) vitraṃ(ekārtha) saya vitraṃ(dvyartha) saya(dvisaptati): Burn, burn, penetrate, penetrate. Vidrā(dvyartha引)paya vidrā(dvyartha引)paya(trisaptati): Destroy, destroy. Utkṣā(引)daya utkṣā(引)daya(catusaptati): Uproot, uproot. Kupara kupara(pañcasaptati) nanāgokupara(ṣaṭsaptati) varāgokupara(saptasaptati) kupara kupara(aṣṭasaptati): Kupara, Kupara, Nanāgokupara, Varāgokupara, Kupara, Kupara. Guhya(dvyartha) kupara(ekaūnaaśīti) śubha kupara(aśīti) yakṣa kupara(ekāśīti) guhya(dvyartha) kupara(dvyāśīti): Secret Kupara, Auspicious Kupara, Yaksha Kupara, Secret Kupara. Marida(dvyartha) marida(dvyarthatriāśīti) bhṛja(dvyartha) bhṛja(dvyarthacaturāśīti) narica(dvyartha) narica(dvyarthapañcāśīti): Crush, crush, suppress, suppress, burn, burn. [(曷-人+乂)頁]ri ā(引)naya[(曷-人+乂)頁]na(ṣaḍaśīti) [(曷-人+乂)*頁]ri: Bring quickly, bring quickly, quickly! The above is a rough translation of the mantra. Practitioners should follow the interpretation of their lineage guru.

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[(曷-人+乂)頁]哩路左那(八十七)啰訖多(二合)路左那(八十八)你羅路左那(八十九)悉多路左那啰訖多(二合)路左那(九十)訖哩(二合)瑟拏(二合)路左那(九十一)尾訖哩(二合)多路左那(九十二)禰嚩也(二合)路左那(九十三)蘇嚩蘭拏(二合)路左那(九十四)悉地路左那(九十五)迷伽瞿數努婆(二合)嚩母努婆(二合)嚩(九十六)賀攞[(曷-人+乂)頁]羅設沒捺(二合)葛羅(引)缽野(九十七)呬呬那拏酤缽啰(九十八)繫系那拏酤缽啰酤缽啰(九十九)薩啰酤缽啰(一百)阿(引)尾舍阿(引)尾舍酤缽啰酤缽啰(一百一)嚩啰酤缽啰(一百二)拶羅拶羅(一百三)毛㘑馱啰(一百四)左(引)羅野左(引)羅野嚩日朗(二合一百五)羅仵羅仵朅捺昂(二合一百六)俱嚕俱嚕(一百七)阿吒吒賀(引)娑(引)俱朗(一百八)三俱羅俱朗(一百九)葛羅葛羅(一百十)吉㘑吉㘑(一百一十一)俱路俱路(一百一十二)捫左捫左(一百一十三)設沒捺(二合引)俱朗(一百一十四)那拏母捺誐(二合)啰(一百一十五)那拏酤缽啰(一百一十六)嚩啰嚩啰嚩日啰(二合)馱啰(一百一十七)缽捺摩(二合)馱啰(一百一十八)母娑羅馱啰(一百一十九)作訖啰(二合

)馱啰(一百二十)朗虞羅馱啰(一百二十一)缽啰戍馱啰(一百二十二)播設馱啰(一百二十三)阿喻母娑羅缽啰(二合)賀(引)啰拏馱啰(一百二十四)馱啰尼馱啰(一百二十五)贊捺啰(二合)蘇哩也(二合)摩(引)攞馱啰(一百二十六)諾叉怛啰(三合)跢啰(引)誐啰(二合)[(曷-人+乂)頁]曼拏羅馱啰(一百二十七)挼捺舍(引)禰爹入嚩(二合引)攞帝惹葛啰(一百二十八)缽啰(二合)婆(引)耨啰唧多曼拏羅(一百二十九)娑(引)㜸啰薩啰尾輸殺拏葛啰(一百三十)末且末葛啰室戍摩(引)啰(一百三十一)訖哩(二合)多播(引)設馱啰(一百三十二)阿蘇啰㜸拏(引)囊(一百三十三)末哩捺(二合)那葛啰(一百三十四)供伴(引)拏藥叉啰叉娑(一百三十五)紇哩(二合)捺喻那末(二合)捺那葛囕(一百三十六)薩怛鑁(三合)婆誐鑁那拏酤缽啰酤缽啰(一百三十七)那哩左(二合)那哩左(二合一百三十八)[(曷-人+乂)頁]哩[(曷-人+乂)頁]哩(一百三十九)[(曷-人+乂)頁]哩路左那(一百四十)嚩啰路左那(一百四十一)路左那(一百四十二)尾訖哩(二合)多路左那(一百四十三)蘇嚩蘭拏(二合)路左那(一百四十四)悉馱路左那(一

【現代漢語翻譯】 現代漢語譯本 『馱啰』(tuó luó)(一百二十)，『朗虞羅馱啰』(lǎng yú luó tuó luó)(一百二十一)，『缽啰戍馱啰』(bō luó shù tuó luó)(一百二十二)，『播設馱啰』(bō shè tuó luó)(一百二十三)，『阿喻母娑羅缽啰賀啰拏馱啰』(ā yù mǔ suō luó bō luó hè luó ná tuó luó)(一百二十四)，『馱啰尼馱啰』(tuó luó ní tuó luó)(一百二十五)，『贊捺啰蘇哩也摩攞馱啰』(zàn nà luó sū rì yě mó luó tuó luó)(一百二十六)，『諾叉怛啰跢啰誐啰曷曼拏羅馱啰』(nuò chā dá luó duō luó yé luó hé mǎn ná luó tuó luó)(一百二十七)，『挼捺舍禰爹入嚩攞帝惹葛啰』(ruá nà shě nì diē rù wā là dì rě gé luó)(一百二十八)，『缽啰婆耨啰唧多曼拏羅』(bō luó pó nòu luó chì duō mǎn ná luó)(一百二十九)，『娑㜸啰薩啰尾輸殺拏葛啰』(suō hōng luó sà luó wěi shū shā ná gé luó)(一百三十)，『末且末葛啰室戍摩啰』(mò qiě mò gé luó shì shù mó luó)(一百三十一)，『訖哩多播設馱啰』(qì lī duō bō shè tuó luó)(一百三十二)，『阿蘇啰㜸拏囊』(ā sū luó hōng ná náng)(一百三十三)，『末哩捺那葛啰』(mò lī nà nà gé luó)(一百三十四)，『供伴拏藥叉啰叉娑』(gòng bàn ná yào chā luó chā suō)(一百三十五)，『紇哩捺喻那末捺那葛囕』(hé lī nà yù nà mò nà nà gé lán)(一百三十六)，『薩怛鑁婆誐鑁那拏酤缽啰酤缽啰』(sà dá wěng pó qié wěng nà ná gū bō luó gū bō luó)(一百三十七)，『那哩左那哩左』(nà lī zuǒ nà lī zuǒ)(一百三十八)，『曷哩曷哩』(hé lī hé lī)(一百三十九)，『曷哩路左那』(hé lī lù zuǒ nà)(一百四十)，『嚩啰路左那』(wá luó lù zuǒ nà)(一百四十一)，『路左那』(lù zuǒ nà)(一百四十二)，『尾訖哩多路左那』(wěi qì lī duō lù zuǒ nà)(一百四十三)，『蘇嚩蘭拏路左那』(sū wá lán ná lù zuǒ nà)(一百四十四)，『悉馱路左那』(xī tuó lù zuǒ nà)(一百四十五)。 註： 馱啰(Dhara)：持有者，保持者。 朗虞羅馱啰(Langghura Dhara)：持有或保護朗虞羅者。 缽啰戍馱啰(Parashu Dhara)：持有斧頭者。 播設馱啰(Pasha Dhara)：持有繩索者。 阿喻母娑羅缽啰賀啰拏馱啰(Ayudhamusalapraharanadhara)：持有武器、杵和各種投擲物者。 馱啰尼馱啰(Dharani Dhara)：持有陀羅尼者。 贊捺啰蘇哩也摩攞馱啰(Chandrasuryamandala Dhara)：持有日月光環者。 諾叉怛啰跢啰誐啰曷曼拏羅馱啰(Nakshatrataragrahaganamandala Dhara)：持有星宿、星星和行星光環者。 挼捺舍禰爹入嚩攞帝惹葛啰(Raudrasritejojvalakara)：擁有可怕光芒和火焰的手。 缽啰婆耨啰唧多曼拏羅(Prabhanuracitramandala)：由光芒構成的光環。 娑㜸啰薩啰尾輸殺拏葛啰(Samarasaravisosanakara)：擁有摧毀戰爭之箭的手。 末且末葛啰室戍摩啰(Matsyagarasusumara)：魚、鱷魚和海豚。 訖哩多播設馱啰(Krtapasadharah)：設定陷阱者。 阿蘇啰㜸拏囊(Asuraghnanam)：摧毀阿修羅。 末哩捺那葛啰(Mardanakara)：擁有粉碎的手。 供伴拏藥叉啰叉娑(Kumbhandayaksharakshasa)：甕形鬼、夜叉和羅剎。 紇哩捺喻那末捺那葛囕(Hrdayonmathanakaram)：擁有攪動內心之手。 薩怛鑁婆誐鑁那拏酤缽啰酤缽啰(Satvambhagavannanakuprakuprah)：真實的，有福者，各種憤怒！ 那哩左那哩左(Nartananartana)：舞蹈，舞蹈！ 曷哩曷哩(Hili hili)：（無意義的咒語） 曷哩路左那(Hililocana)：眼睛！ 嚩啰路左那(Varalocana)：卓越的眼睛！ 路左那(Locana)：眼睛！ 尾訖哩多路左那(Vikrtalocana)：變形的眼睛！ 蘇嚩蘭拏路左那(Suvarnalocana)：金色的眼睛！ 悉馱路左那(Siddhalocana)：成就的眼睛！

【English Translation】 English version 'Dhara' (one hundred and twenty), 'Langghura Dhara' (one hundred and twenty-one), 'Parashu Dhara' (one hundred and twenty-two), 'Pasha Dhara' (one hundred and twenty-three), 'Ayudhamusalapraharanadhara' (one hundred and twenty-four), 'Dharani Dhara' (one hundred and twenty-five), 'Chandrasuryamandala Dhara' (one hundred and twenty-six), 'Nakshatrataragrahaganamandala Dhara' (one hundred and twenty-seven), 'Raudrasritejojvalakara' (one hundred and twenty-eight), 'Prabhanuracitramandala' (one hundred and twenty-nine), 'Samarasaravisosanakara' (one hundred and thirty), 'Matsyagarasusumara' (one hundred and thirty-one), 'Krtapasadharah' (one hundred and thirty-two), 'Asuraghnanam' (one hundred and thirty-three), 'Mardanakara' (one hundred and thirty-four), 'Kumbhandayaksharakshasa' (one hundred and thirty-five), 'Hrdayonmathanakaram' (one hundred and thirty-six), 'Satvambhagavannanakuprakuprah' (one hundred and thirty-seven), 'Nartananartana' (one hundred and thirty-eight), 'Hili hili' (one hundred and thirty-nine), 'Hililocana' (one hundred and forty), 'Varalocana' (one hundred and forty-one), 'Locana' (one hundred and forty-two), 'Vikrtalocana' (one hundred and forty-three), 'Suvarnalocana' (one hundred and forty-four), 'Siddhalocana' (one hundred and forty-five). Note: Dhara: Holder, maintainer. Langghura Dhara: Holder or protector of Langghura. Parashu Dhara: Holder of the axe. Pasha Dhara: Holder of the rope. Ayudhamusalapraharanadhara: Holder of weapons, clubs, and various projectiles. Dharani Dhara: Holder of Dharani. Chandrasuryamandala Dhara: Holder of the circles of the sun and moon. Nakshatrataragrahaganamandala Dhara: Holder of the circles of constellations, stars, and planets. Raudrasritejojvalakara: Having a hand with terrible radiance and flames. Prabhanuracitramandala: A halo composed of light. Samarasaravisosanakara: Having a hand that destroys the arrows of war. Matsyagarasusumara: Fish, crocodiles and dolphins. Krtapasadharah: One who sets traps. Asuraghnanam: Destroyer of Asuras. Mardanakara: Having a crushing hand. Kumbhandayaksharakshasa: Kumbhanda, Yaksha and Rakshasa. Hrdayonmathanakaram: Having a hand that churns the heart. Satvambhagavannanakuprakuprah: Real, blessed one, various angers! Nartananartana: Dance, dance! Hili hili: (Meaningless mantra) Hililocana: Eyes! Varalocana: Excellent eyes! Locana: Eyes! Vikrtalocana: Deformed eyes! Suvarnalocana: Golden eyes! Siddhalocana: Accomplished eyes!

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百四十五)阿(引)尾舍阿(引)尾舍(一百四十六)尸伽囕(二合)悉殿睹滿怛啰(二合)缽捺娑嚩(二合引)賀(引一百四十七)

爾時那拏天說此明已。復白佛言。世尊我此心明。若有行人依法持誦得精熟已。悉能成就千種之事。若有行人慾止雷雹者。當用刀劍或石榴枝。或羯啰尾啰枝或水或灰。如是等物。以此明加持一遍。然可用之即得止息。

又法若有行人。為彼諸惡夜叉羅剎所執持者。若遣除者當用安悉香。以此明加持一遍。然後焚燒熏彼執者。聞此香已彼即說事便得止息。

又法若復行人。欲句召一切天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽。及羅剎部多毗舍左等。當用安悉香。誦此明加持一遍。燒之句召即至。若欲發遣者。亦用安悉香誦此明。加持一遍如前焚之。發遣即去。

又法若欲令缽說事及舉動者。當用缽滿盛燒瓦灰。安曼拏羅中誦此明。加持安悉香焚燒。複誦此明一遍。其缽作人言。為行人說事及能舉動。

又法若欲令閼伽瓶說事及舉動者。當選純白閼伽瓶潔凈新好者。用白檀及恭俱摩香等。作涂香涂之。滿盛凈水及插妙華。誦心明加持一遍。安曼拏羅中燒安悉香。誦心明一遍。其瓶同前說事。複誦心明加持白芥子打瓶。其瓶即舉離地八指。隨意復還曼

【現代漢語翻譯】 現代漢語譯本 （一百四十五）阿(引)尾舍阿(引)尾舍（一百四十六）尸伽囕(二合)悉殿睹滿怛啰(二合)缽捺娑嚩(二合引)賀(引一百四十七)

爾時，那拏天（Narayana Deva）說此明咒已，復稟告佛陀說：『世尊，我這心咒，若有修行人依法持誦，達到精熟的程度，就能成就千種事情。若有修行人想要止息雷雹，應當使用刀劍、石榴枝、羯啰尾啰枝（Karavira，一種植物）、水或灰等物，用此明咒加持一遍，然後使用，就能立即止息。』

又法，若有修行人被諸惡夜叉（Yaksa，一種鬼神）、羅剎（Rakshasa，一種惡鬼）所執持，想要遣除他們，應當使用安悉香（Benzoin，一種香料），用此明咒加持一遍，然後焚燒熏彼執持者。聞到此香后，他們就會說出實情，便能止息。

又法，若有修行人想要召請一切天龍（Naga，一種神獸）、夜叉、乾闥婆（Gandharva，一種天神）、阿修羅（Asura，一種惡神）、迦樓羅（Garuda，一種神鳥）、緊那羅（Kinnara，一種天神）、摩睺羅伽（Mahoraga，一種大蟒神），以及羅剎、部多（Bhuta，一種鬼）、毗舍左（Pisaca，一種惡鬼）等，應當使用安悉香，誦此明咒加持一遍，焚燒后，他們就會應召而來。若想要發遣他們離開，也用安悉香誦此明咒，加持一遍，如前焚燒，他們就會立即離去。

又法，若想要讓缽（Bowl）說話和舉動，應當用缽盛滿燒過的瓦灰，安放在曼拏羅（Mandala，壇場）中，誦此明咒，加持安悉香焚燒，再誦此明咒一遍，那缽就會像人一樣說話，為修行人說事，並且能夠舉動。

又法，若想要讓閼伽瓶（Arghya vessel，供水瓶）說話和舉動，應當選擇純白的閼伽瓶，潔凈且完好無損的。用白檀（White sandalwood）及恭俱摩香（Kumkuma，藏紅花）等，製作涂香塗抹它，盛滿乾淨的水，並插上美妙的鮮花，誦心明咒加持一遍，安放在曼拏羅中，焚燒安悉香，誦心明咒一遍，那瓶子就會像之前一樣說話。再誦心明咒，加持白芥子打瓶子，那瓶子就會立即舉起，離開地面八指高，隨意復原回曼拏羅。

【English Translation】 English version (145) A(vowel mark)veśa A(vowel mark)veśa (146) Śighraṃ siddhyantu mantra pad svā(vowel mark)hā(147)

At that time, Narayana Deva, having spoken this mantra, further reported to the Buddha, saying: 'World Honored One, if a practitioner recites this heart mantra according to the Dharma and becomes proficient in it, they will be able to accomplish a thousand things. If a practitioner wishes to stop thunder and hail, they should use a sword, pomegranate branch, Karavira branch, water, or ashes, etc. After blessing these items once with this mantra, they can be used to immediately stop the thunder and hail.'

Furthermore, if a practitioner is possessed by evil Yakshas or Rakshasas, and wishes to dispel them, they should use benzoin. After blessing it once with this mantra, they should burn it and fumigate the possessor. Upon smelling this fragrance, they will tell the truth and then cease their possession.

Furthermore, if a practitioner wishes to summon all Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, Rakshasas, Bhutas, Pisacas, etc., they should use benzoin. After reciting this mantra and blessing it once, they should burn it, and those beings will come when summoned. If they wish to send them away, they should also use benzoin, recite this mantra, bless it once, and burn it as before. They will then depart immediately.

Furthermore, if one wishes to make a bowl speak and move, one should fill the bowl with burnt tile ashes and place it in a Mandala. Recite this mantra, bless benzoin and burn it, then recite this mantra once more. The bowl will then speak like a person, tell the practitioner things, and be able to move.

Furthermore, if one wishes to make an Arghya vessel speak and move, one should select a pure white Arghya vessel that is clean and new. Use white sandalwood and saffron (Kumkuma) etc., to make a scented paste and apply it. Fill it with clean water and insert beautiful flowers. Recite the heart mantra and bless it once. Place it in a Mandala, burn benzoin, and recite the heart mantra once. The vessel will then speak as before. Recite the heart mantra again, bless white mustard seeds and strike the vessel. The vessel will then lift up, eight fingers off the ground, and then return to the Mandala at will.

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拏羅中。

又法若欲令薩擔婆舉動者。先用白檀及恭俱摩香等。作涂香涂之。然後燒安悉香。彈指誦心明加持。其薩擔婆自然舉動復還本處。

又法若欲令傍生說事者。當燒安悉香薰灰及白芥子。誦心明加持二十一遍已。然後複誦心明。以灰芥子擲傍生身彼即說事。

又法若欲令童女說事者。當用不墮地瞿摩夷。涂四方曼拏羅已。然擇一童女相貌端嚴肢體具足者。沐浴潔凈著新白衣。坐曼拏羅中。以眾華供養燒安悉香。彼即能說過現未來之事。

又法若欲令童子說事者。當用白芥子與唧帝灰相和。誦心明加持一遍。燒安悉香薰已擲童子頂。彼即說事。

又法若欲制火不熱者。當用木柴誦心明。加持一遍。燒安悉香薰已內於火中。火即冷如雪。

又法若欲制諸邪咒者。當用潔凈白線。誦心明加持一遍。燒安悉香薰已。系行人左臂。一切邪咒悉皆制伏。

又法若欲令沒訥誐啰作成就法者。當用不墮地瞿摩夷涂曼拏羅。以沒訥誐啰安曼拏羅中。用眾華供養燒安悉香薰。誦心明加持一遍。此沒訥誐啰能作成就之事。復能令隨意舉動。此沒訥誐啰若入戰陣自然得勝。乃至樹林山石亦能摧壞。凡是行人所作之事悉皆成就。

又法若欲令弓作成就法者。當用安悉香誦心明加持一遍

【現代漢語翻譯】 現代漢語譯本 拏羅中 (Naluozhong，地點名)。

又一種方法，如果想要讓薩擔婆 (Sadanpo，一種神像) 舉動，首先用白檀和恭俱摩香 (Gongjumo xiang，一種香料) 等，製作涂香塗抹它。然後焚燒安悉香 (Anxi xiang，一種香料)，彈指並誦唸心咒加持。那薩擔婆自然會舉動，然後恢復到原來的位置。

又一種方法，如果想要讓傍生 (Bangsheng，指動物) 說話，應當焚燒安悉香，熏灰燼和白芥子。誦唸心咒加持二十一遍后，再誦唸心咒，用灰燼和白芥子撒在傍生身上，它就會說話。

又一種方法，如果想要讓童女說話，應當用沒有掉在地上的牛糞，塗抹成四方的曼拏羅 (Mandala，壇城)。然後選擇一個相貌端莊、肢體完整的童女，沐浴乾淨，穿上新的白色衣服，讓她坐在曼拏羅中。用各種鮮花供養，焚燒安悉香，她就能說出過去、現在和未來的事情。

又一種方法，如果想要讓童子說話，應當用白芥子和唧帝灰 (Jidi hui，一種灰) 混合，誦唸心咒加持一遍。焚燒安悉香薰過後，撒在童子的頭頂，他就會說話。

又一種方法，如果想要使火不熱，應當用木柴誦唸心咒，加持一遍。焚燒安悉香薰過後，放入火中，火就會像雪一樣冷。

又一種方法，如果想要制伏各種邪咒，應當用潔凈的白線，誦唸心咒加持一遍。焚燒安悉香薰過後，繫在修行人的左臂上，一切邪咒都會被制伏。

又一種方法，如果想要讓沒訥誐啰 (Mene gala，一種人偶) 完成成就之法，應當用沒有掉在地上的牛糞塗抹曼拏羅。將沒訥誐啰安放在曼拏羅中，用各種鮮花供養，焚燒安悉香薰。誦唸心咒加持一遍，這沒訥誐啰就能完成成就之事，還能讓它隨意舉動。這沒訥誐啰如果進入戰場，自然會得勝，甚至樹林山石也能摧毀。凡是修行人所做的事情，都會成就。

又一種方法，如果想要讓弓完成成就之法，應當用安悉香誦唸心咒加持一遍。

【English Translation】 English version Naluozhong (place name).

Another method: If you want to make a Sadanpo (an idol) move, first use white sandalwood and Gongjumo xiang (a kind of incense) etc., to make a scented paste and apply it. Then burn Anxi xiang (a kind of incense), snap your fingers and recite the heart mantra to bless it. The Sadanpo will naturally move and then return to its original position.

Another method: If you want to make a Bangsheng (animal) speak, you should burn Anxi xiang, fumigate ashes and white mustard seeds. After reciting the heart mantra twenty-one times, recite the heart mantra again, and sprinkle the ashes and mustard seeds on the Bangsheng's body, and it will speak.

Another method: If you want to make a virgin speak, you should use cow dung that has not fallen on the ground to smear a square Mandala (sacred circle). Then choose a virgin with a dignified appearance and complete limbs, bathe her clean, put on new white clothes, and let her sit in the Mandala. Offer various flowers and burn Anxi xiang, and she will be able to tell the past, present and future.

Another method: If you want to make a boy speak, you should mix white mustard seeds with Jidi hui (a kind of ash), recite the heart mantra once to bless it. After fumigating with Anxi xiang, sprinkle it on the boy's head, and he will speak.

Another method: If you want to make the fire not hot, you should recite the heart mantra over firewood once to bless it. After fumigating with Anxi xiang, put it in the fire, and the fire will be as cold as snow.

Another method: If you want to subdue all kinds of evil spells, you should use a clean white thread, recite the heart mantra once to bless it. After fumigating with Anxi xiang, tie it to the practitioner's left arm, and all evil spells will be subdued.

Another method: If you want to make a Mene gala (a puppet) complete the method of accomplishment, you should use cow dung that has not fallen on the ground to smear the Mandala. Place the Mene gala in the Mandala, offer various flowers, and fumigate with Anxi xiang. Recite the heart mantra once to bless it, and this Mene gala will be able to complete the matter of accomplishment, and can also make it move at will. If this Mene gala enters the battlefield, it will naturally win, and even forests and rocks can be destroyed. Everything that the practitioner does will be accomplished.

Another method: If you want to make a bow complete the method of accomplishment, you should recite the heart mantra over Anxi xiang once to bless it.

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。焚燒熏之。即能隨意作成就事。

又法若欲令三叉作成就法。同前作曼拏羅。然後誦心明一遍。加持安悉香焚燒熏三叉已。安曼拏羅中複誦心明一遍。時彼三叉即放光熾盛。舉動離地向於四方。然後回還入曼拏羅中。作成就法隨行人意。

又法若欲令劍作成就法者。亦用安悉香誦心明。加持一遍焚燒熏之。亦能作一切成就之事。

又法若欲令朅樁誐作成就法者。當用唧帝灰誦心明。加持一遍涂朅樁誐。即能作一切成就之事。

又法若欲令葛波羅作成就法者。先依法涂曼拏羅已。即依法擇取葛波羅潔凈者。用白檀香涂之。安曼拏羅中。燒安悉香誦心明一遍加持。即所作成就能令舉動。復能說三世之事。

又法當用利劍誦心明。加持一遍燒安悉香薰。然後行人高聲誦吽字加持彼劍。劍即出光騰空而起。復還本處。若入戰陣彼敵退敗。

又法若欲令天祠形像遷動者。于彼像前燒安悉香。誦心明一遍。時彼天像隨意遷動。

又法若隨方處地。行人疑有伏藏當欲取者。即于彼地作曼拏羅。燒安悉香誦心明一遍。伏藏出現。

又法或用白芥子誦心明加持一遍。以此芥子隨處擲之。或聚落中或空舍中。或天祠像前或塔廟之處。乃至山巖龍潭等處。隨所擲處燒安悉香誦心明一遍。

【現代漢語翻譯】 現代漢語譯本：焚燒熏它，就能隨意成就所求之事。

又有一種方法，如果想讓三叉戟（Trishula）成就某種法事，像之前一樣製作曼荼羅（Mandala）。然後誦唸心咒一遍，加持安息香（Benzoin），焚燒熏三叉戟后，將其安放在曼荼羅中，再次誦唸心咒一遍。這時，三叉戟會放出熾盛的光芒，舉動起來，離開地面，朝向四方。然後又回到曼荼羅中，成就法事，隨修行者心意。

又有一種方法，如果想讓劍成就某種法事，也用安息香誦唸心咒，加持一遍，焚燒熏它，也能成就一切所求之事。

又有一種方法，如果想讓卡杖嘎（Khatvanga）成就某種法事，應當用墳墓灰（Cremation ashes）誦唸心咒，加持一遍，塗抹卡杖嘎，就能成就一切所求之事。

又有一種方法，如果想讓嘎巴拉（Kapala，頭蓋骨碗）成就某種法事，先依法涂繪曼荼羅，然後依法選擇潔凈的嘎巴拉，用白檀香塗抹它，安放在曼荼羅中，燒安息香，誦唸心咒一遍加持，所要成就之事就能令嘎巴拉舉動，還能說出過去、現在、未來三世之事。

又有一種方法，應當用利劍誦唸心咒，加持一遍，燒安息香薰它，然後修行人高聲誦唸『吽』字加持那把劍，劍就會發出光芒，騰空而起，又回到原來的地方。如果進入戰場，敵軍就會潰敗。

又有一種方法，如果想讓天神祠堂的形像移動，就在那形像前燒安息香，誦唸心咒一遍，那時那尊天神像就會隨意移動。

又有一種方法，如果在任何地方，修行人懷疑有伏藏想要取出，就在那地方製作曼荼羅，燒安息香，誦唸心咒一遍，伏藏就會出現。

又有一種方法，或者用白芥子誦唸心咒加持一遍，將這些芥子隨意撒向各處，或者聚落中，或者空屋中，或者天神像前，或者塔廟之處，乃至山巖龍潭等處，無論撒在何處，都燒安息香，誦唸心咒一遍。

【English Translation】 English version: Burn and fumigate it, and you can accomplish whatever you desire at will.

Another method: If you want to make a Trishula (Trident) accomplish a certain ritual, create a Mandala as before. Then, recite the heart mantra once, bless Benzoin, burn and fumigate the Trishula, and place it in the Mandala. Recite the heart mantra again. At this time, the Trishula will emit intense light, move, leave the ground, and face the four directions. Then it will return to the Mandala, accomplishing the ritual according to the practitioner's intention.

Another method: If you want to make a sword accomplish a certain ritual, also use Benzoin, recite the heart mantra, bless it once, burn and fumigate it, and you can accomplish all that you desire.

Another method: If you want to make a Khatvanga (ceremonial staff) accomplish a certain ritual, you should use cremation ashes, recite the heart mantra, bless it once, and apply it to the Khatvanga. Then you can accomplish all that you desire.

Another method: If you want to make a Kapala (skull cup) accomplish a certain ritual, first paint the Mandala according to the ritual, then select a clean Kapala according to the ritual, apply white sandalwood to it, place it in the Mandala, burn Benzoin, recite the heart mantra once and bless it. The matter you want to accomplish will cause the Kapala to move, and it can also speak of the past, present, and future.

Another method: You should use a sharp sword, recite the heart mantra, bless it once, burn Benzoin and fumigate it. Then the practitioner should loudly recite the syllable 'Hum' to bless the sword. The sword will emit light, rise into the air, and then return to its original place. If you enter a battlefield, the enemy will be defeated.

Another method: If you want to move the image in a temple, burn Benzoin in front of the image and recite the heart mantra once. Then the deity image will move at will.

Another method: If in any place, the practitioner suspects there is a hidden treasure and wants to retrieve it, create a Mandala in that place, burn Benzoin, and recite the heart mantra once. The hidden treasure will appear.

Another method: Or use white mustard seeds, recite the heart mantra and bless them once. Scatter these mustard seeds anywhere, whether in a village, an empty house, in front of a deity image, at a pagoda or temple, or even in mountain rocks or dragon pools. Wherever you scatter them, burn Benzoin and recite the heart mantra once.

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彼有伏藏皆悉出現。

又法用白芥子誦心明加持一遍。以此芥子擲于象身。及燒安悉香薰。複誦心明一遍。彼象隨行人意善能作事。或令破設咄嚕亦得隨意。

又法若欲為人除瘧病及作擁護者。用灰及白芥子水和。誦心明一遍加持。燒安悉香薰已戴于身上。瘧病即差及得擁護。

又法若欲止一切怖者。當用白線燒安悉香薰。誦心明加持一遍。戴于頸上諸怖即除。

又法若欲除諸病者。當用安悉香誦心明加持一遍。焚燒熏病者身諸病即除。

又法若欲設咄嚕令得入嚩啰者。當用安悉香誦心明加持一遍。即可令千數設咄嚕皆得入嚩啰。

又法若欲令設咄嚕左都哩他哥入嚩啰生者。當用忤摩娑與安悉香相和。誦心明加持一遍。稱設咄嚕名作護摩七遍即得左都哩他哥入嚩啰。若欲令止息者。亦用安悉香誦心明加持一遍。作護摩七遍即得止息。

又法若欲令設咄嚕。得屹啰賀執持者。當用安悉香。將設咄嚕名與心明同誦。加持七遍已。擲入火內。即得屹啰賀執持。若欲令止息者。當用灰加持一遍。戴于頂上即得止息。

又法若欲除諸瘧病者。當用黑線誦心明加持一遍。係臂即差。

又法若欲除諸疾病者。當用七種谷及白芥子相和。揾酥誦心明作護摩即差。

又法

【現代漢語翻譯】 現代漢語譯本：他們的所有寶藏都會顯現出來。

另一種方法是，用白芥子誦持心咒加持一遍。將這些芥子撒向象身，並焚燒安悉香薰，再誦持心咒一遍。這頭象就會按照修行人的意願行事，甚至可以隨意摧毀敵人（設咄嚕，śatru）。

另一種方法是，如果想為人去除瘧疾並作保護，用灰和白芥子用水調和，誦持心咒加持一遍，焚燒安悉香薰后戴在身上，瘧疾就會痊癒並得到保護。

另一種方法是，如果想止息一切怖畏，應當用白線燒安悉香薰，誦持心咒加持一遍，戴在脖子上，各種怖畏就會消除。

另一種方法是，如果想去除各種疾病，應當用安悉香誦持心咒加持一遍，焚燒熏病者的身體，各種疾病就會消除。

另一種方法是，如果想讓敵人（設咄嚕，śatru）得入嚩啰（Jvara，熱病），應當用安悉香誦持心咒加持一遍，就可以讓成千上萬的敵人（設咄嚕，śatru）都得入嚩啰（Jvara，熱病）。

另一種方法是，如果想讓敵人（設咄嚕，śatru）得左都哩他哥入嚩啰（Caturthaka Jvara，四日瘧），應當用忤摩娑（Umāsa）與安悉香混合，誦持心咒加持一遍，稱念敵人（設咄嚕，śatru）的名字作護摩七遍，就能使其得左都哩他哥入嚩啰（Caturthaka Jvara，四日瘧）。如果想讓其止息，也用安悉香誦持心咒加持一遍，作護摩七遍就能止息。

另一種方法是，如果想讓敵人（設咄嚕，śatru）被屹啰賀（Graha，鬼神）執持，應當用安悉香，將敵人（設咄嚕，śatru）的名字與心咒一同誦唸，加持七遍后，投入火中，就能使其被屹啰賀（Graha，鬼神）執持。如果想讓其止息，應當用灰加持一遍，戴在頭頂上就能止息。

另一種方法是，如果想去除各種瘧疾，應當用黑線誦持心咒加持一遍，繫在手臂上就能痊癒。

另一種方法是，如果想去除各種疾病，應當用七種穀物和白芥子混合，蘸上酥油誦持心咒作護摩就能痊癒。

另一種方法是

【English Translation】 English version: All their hidden treasures will appear.

Another method: Use white mustard seeds, recite the heart mantra and empower it once. Throw these mustard seeds at the elephant's body, and burn benzoin incense to fumigate it. Then recite the heart mantra once more. This elephant will be able to do things according to the practitioner's wishes, and can even destroy enemies (śatru) at will.

Another method: If you want to remove malaria for someone and provide protection, mix ashes and white mustard seeds with water, recite the heart mantra and empower it once, burn benzoin incense to fumigate it, and then wear it on your body. The malaria will be cured and you will be protected.

Another method: If you want to stop all fears, you should use a white thread, burn benzoin incense to fumigate it, recite the heart mantra and empower it once, and wear it around your neck. All fears will be eliminated.

Another method: If you want to remove all diseases, you should use benzoin incense, recite the heart mantra and empower it once, and burn it to fumigate the patient's body. All diseases will be eliminated.

Another method: If you want to cause an enemy (śatru) to contract Jvara (fever), you should use benzoin incense, recite the heart mantra and empower it once. This can cause thousands of enemies (śatru) to contract Jvara (fever).

Another method: If you want to cause an enemy (śatru) to contract Caturthaka Jvara (quartan fever), you should mix Umāsa with benzoin incense, recite the heart mantra and empower it once, and recite the enemy's (śatru) name while performing a homa seven times. This will cause them to contract Caturthaka Jvara (quartan fever). If you want to stop it, also use benzoin incense, recite the heart mantra and empower it once, and perform a homa seven times to stop it.

Another method: If you want to cause an enemy (śatru) to be possessed by a Graha (spirit), you should use benzoin incense, recite the enemy's (śatru) name along with the heart mantra, empower it seven times, and then throw it into the fire. This will cause them to be possessed by a Graha (spirit). If you want to stop it, you should empower ashes once and wear them on your head to stop it.

Another method: If you want to remove all malaria, you should use a black thread, recite the heart mantra and empower it once, and tie it on your arm to be cured.

Another method: If you want to remove all diseases, you should mix seven kinds of grains and white mustard seeds, dip them in ghee, and perform a homa while reciting the heart mantra to be cured.

Another method:

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若欲解諸毒藥所中者。當用孔雀尾誦心明。加持已拂于彼身毒即解除。如上諸法皆用安悉香。誦心明加持悉得成就。

佛說最上秘密那拏天經卷上 大正藏第 21 冊 No. 1288 佛說最上秘密那拏天經

佛說最上秘密那拏天經卷中

西天譯經三藏朝奉大夫試光祿卿明教大師臣法賢奉　詔譯

成就儀軌分第二

爾時那拏天覆說大明曰。

那謨(引)啰怛那(二合)怛啰(二合)夜(引)野(一)那謨吠設啰(二合)嚩拏寫(二)摩賀(引)啰(引)惹寫(三)那謨那拏酤缽啰寫(四)虞呬也(二合)哥地缽帝(五)那拏酤缽啰摩(引)嚩㗚多(二合)拽沙也(二合引)蜜(六)嚕半阿耨缽末嚕半蘇嚕半(七)那拏酤缽囕酤缽啰(八)贊捺嚕(二合)剛那㗚多(二合)剛(九)呬末剛㪍啰(二合引)末剛(十)那拏那拏(十一)那拏酤缽囕(十二)嚩啰嚩啰酤缽啰(十三)摩賀(引)虞呬也(二合)剛(十四)嚩[(曷-人+乂)頁]嚩(二合)朗嚩[(曷-人+乂)頁]嚩(二合)朗(十五)布盧布盧(十六)母布盧母布盧(十七)酤缽啰那拏酤缽啰娑嚩(二合引)賀(引十八)

是時那拏天說大明已。復白佛言。世尊我此大明是最上大無畏。善能調伏

【現代漢語翻譯】 現代漢語譯本： 如果想要解除各種毒藥的毒性，應當使用孔雀尾，誦持心咒光明，加持后拂拭中毒者的身體，毒性即可解除。如以上各種方法，都使用安息香，誦持心咒光明加持，全部都能成就。

《佛說最上秘密那拏天經》捲上 大正藏第 21 冊 No. 1288 《佛說最上秘密那拏天經》

《佛說最上秘密那拏天經》卷中

西天譯經三藏朝奉大夫試光祿卿明教大師臣法賢奉　詔譯

成就儀軌分第二

這時，那拏天（Narayana，毗濕奴神的化身）又說了大明咒：

那謨(引)啰怛那(二合)怛啰(二合)夜(引)野(一)那謨吠設啰(二合)嚩拏寫(二)摩賀(引)啰(引)惹寫(三)那謨那拏酤缽啰寫(四)虞呬也(二合)哥地缽帝(五)那拏酤缽啰摩(引)嚩㗚多(二合)拽沙也(二合引)蜜(六)嚕半阿耨缽末嚕半蘇嚕半(七)那拏酤缽囕酤缽啰(八)贊捺嚕(二合)剛那㗚多(二合)剛(九)呬末剛㪍啰(二合引)末剛(十)那拏那拏(十一)那拏酤缽囕(十二)嚩啰嚩啰酤缽啰(十三)摩賀(引)虞呬也(二合)剛(十四)嚩[(曷-人+乂)頁]嚩(二合)朗嚩[(曷-人+乂)頁]嚩(二合)朗(十五)布盧布盧(十六)母布盧母布盧(十七)酤缽啰那拏酤缽啰娑嚩(二合引)賀(引十八)

這時，那拏天說了大明咒后，又對佛說：『世尊，我的這個大明咒是最上、大無畏的，善於調伏。』

【English Translation】 English version: If one wishes to counteract the effects of various poisons, one should use a peacock's tail, recite the heart mantra's light, bless it, and then brush it over the body of the poisoned person, and the poison will be dispelled. For all the above methods, use benzoin incense, recite the heart mantra's light to bless it, and all will be accomplished.

The Sutra of Narayana Heaven, the Most Supreme Secret, Volume 1 Taisho Tripitaka Volume 21 No. 1288 The Sutra of Narayana Heaven, the Most Supreme Secret

The Sutra of Narayana Heaven, the Most Supreme Secret, Volume 2

Translated by the Tripitaka Master Fa Xian, Minister of the Court of Imperial Sacrifices, Assistant Vice President of the Ministry of Public Works, and Great Teacher Mingjiao, by Imperial Order.

Section 2: Accomplishment Ritual

At that time, Narayana Deva (Narayana, an incarnation of Vishnu) again spoke the Great Bright Mantra:

Namo (elongated) ratna (two combined) trayā (two combined) ya (elongated) ya (1) Namo vaiśrava (two combined) ṇāya (2) Mahā (elongated) rājāya (3) Namo Narayana Kubera ya (4) Guhya (two combined) kadhipataye (5) Narayana Kubera mahā (elongated) varta (two combined) yaiṣāya (two combined, elongated) mit (6) rūpaṃ anūpama rūpaṃ surūpaṃ (7) Narayana Kuberaṃ Kubera (8) candra rū (two combined) gaṃ narta (two combined) gaṃ (9) hima gaṃ kṣura (two combined, elongated) ma gaṃ (10) Narayana Narayana (11) Narayana Kuberaṃ (12) vara vara Kubera (13) mahā (elongated) guhya (two combined) gaṃ (14) va [()] va (two combined) raṃ va [()] va (two combined) raṃ (15) buru buru (16) mburu mburu (17) Kubera Narayana Kubera svā (two combined, elongated) hā (elongated) (18)

At this time, after Narayana Deva spoke the Great Bright Mantra, he again said to the Buddha: 'World Honored One, this Great Bright Mantra of mine is the most supreme and greatly fearless, and is good at subduing.'

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諸夜叉所作成就法。決定悉皆成一念此大明圓滿最上事。若有行人誦此大明得精熟已。然後乃作種種之事。若人慾離散設咄嚕者。當用佉禰啰木作橛長八指。以此大明加持一遍已。于設咄嚕挼啰釘之。即速離散若欲解除者當出彼橛即得除解。又法若欲令設咄嚕嗢訥摩多者。當用白芥子誦大明加持一遍已。擲彼屹哩訶中。彼即得嗢訥摩多。若欲除解者當用安悉香。誦大明一遍加持已。于彼屹哩訶中燒即得除解。

又法若欲復作離散者。當用摩努沙阿悉帝作橛長八指。誦大明加持一遍。燒安悉香薰。復以此橛釘彼挼啰。於三夜中彼即離散。

又法若欲破壞設咄嚕者。當用阿欲末野沒捺誐啰。同彼名字誦大明加持一遍已。釘于地中彼即破壞。若欲解除當出沒捺誐啰。即得除解。或釘濕摩舍那中。彼設咄嚕即部多執持。若出沒捺誐啰即得除解。或釘舜你也誐啰中。彼得毗舍左屹啰賀執持。出即除解。或釘屹啰摩挼啰前。彼印捺哩野即得禁縛。出即除解。或釘野中彼即離於本處。奔入山野猶如獐鹿。出即除解。如是等法誦大明加持一遍。燒安悉香皆速成就。

又法若欲辟除夜叉羅剎者。當作四方曼拏羅燒安悉香。以沒捺誐啰打曼拏羅。彼夜叉羅剎並諸眷屬皆悉遠去。

又法若欲驅使夜叉羅剎者。當塑畫

彼形像。然後誦大明。加持沒捺誐啰一遍已。用打形像。彼夜叉羅剎即現本身。隨行人意作種種事。或有伏藏皆悉引示。乃至財谷悉皆供給。一切侍奉猶如僮僕。

又法若欲求毗沙門供給者。當塑畫彼像。燒安悉香薰誦大明。以沒捺誐啰打之。彼毗沙門即現本身。當施行人一切所愿。財谷等事悉皆供給。

又法若欲求毗沙門成就法者。當往有毗沙門像處。燒安悉香。以手按毗沙門足。誦大明七遍彼像即起。若不速起頭破七分。又加持白芥子打擲像面。彼像即語行人。所問隨意皆說。乃至引示有伏藏處。又複用白芥子及灰相和。誦大明加持七遍。安毗沙門像頂燒安悉香。複誦大明一遍。彼毗沙門天與百眷屬。持諸財寶現行人前。所欲之事皆得成就。

又法若欲求那羅延天成就法者。當就有那羅延天像處。行人燒安悉香。手按像足誦唸大明像即行動。複誦大明加持白芥子打擲彼像。時像即語當施行人。一切所愿皆得成就。及能成就一切儀軌。

又法若欲求大自在天法成就者。當擇一葛波羅具法者。用白芥子誦大明加持七遍已。盛于葛波羅內安大自在天像頂。是時彼天當與行人一切成就。復于像前燒安悉香。誦此大明天像即語。告行人言汝所欲事我皆為作。乃至所須一切供給。

又法若欲求

【現代漢語翻譯】 現代漢語譯本：對於夜叉（Yaksa，一種鬼神）或羅剎（Rakshasa，一種惡鬼）的形象，然後誦持大明咒（指特定的咒語）。加持沒捺誐啰（Mudgara，一種武器或手印）一遍后，用其擊打形象。那夜叉或羅剎就會顯現本身，隨修行人的意願做各種事情。或者有隱藏的寶藏，都會引導指示，乃至財物糧食都全部供給，一切侍奉如同僮僕。

又有一種方法，如果想要祈求毗沙門天（Vaisravana，佛教護法神，四大天王之一）的供給，應當塑造或繪畫他的形象，焚燒安悉香（一種香料）薰香，誦持大明咒，用沒捺誐啰擊打他。那毗沙門天就會顯現本身，實現修行人的一切願望，財物糧食等事情全部供給。

又有一種方法，如果想要祈求毗沙門天成就法，應當前往有毗沙門天像的地方，焚燒安悉香，用手按住毗沙門天的腳，誦持大明咒七遍，那像就會站起來。如果不能快速站起來，頭就會破裂成七份。再加持白芥子，擊打像的面部，那像就會和修行人說話，所問的事情隨意都會說，乃至引導指示有隱藏寶藏的地方。又用白芥子和灰混合，誦持大明咒加持七遍，安放在毗沙門天像的頭頂，焚燒安悉香，再誦持大明咒一遍，那毗沙門天會帶著百位眷屬，拿著各種財寶出現在修行人面前，想要的事情都能成就。

又有一種方法，如果想要祈求那羅延天（Narayana，印度教主神之一，毗濕奴的化身）成就法，應當前往有那羅延天像的地方，修行人焚燒安悉香，手按住像的腳，誦唸大明咒，像就會行動。再誦持大明咒加持白芥子，擊打那像，這時像就會和修行人說話，一切所愿都能成就，並且能夠成就一切儀軌。

又有一種方法，如果想要祈求大自在天（Mahesvara，濕婆神的別名）法成就，應當選擇一個具有法力的頭蓋骨（Kapala），用白芥子誦持大明咒加持七遍后，盛放在頭蓋骨內，安放在大自在天像的頭頂。這時，那神會給予修行人一切成就。再在像前焚燒安悉香，誦持此大明咒，天像就會說話，告訴修行人說：『你想要的事情我都會為你做，乃至所需的一切都供給。』

又有一種方法，如果想要祈求……

【English Translation】 English version: Regarding the image of a Yaksa (a type of spirit) or Rakshasa (a type of demon), then recite the Great Bright Mantra (referring to a specific mantra). After empowering the Mudgara (a type of weapon or hand gesture) once, use it to strike the image. That Yaksa or Rakshasa will then manifest its true form and do various things according to the practitioner's wishes. Or, if there are hidden treasures, they will guide and indicate them, even providing all wealth and grain, serving in every way like servants.

Another method: If you want to request the provision of Vaisravana (a Buddhist guardian deity, one of the Four Heavenly Kings), you should sculpt or paint his image, burn benzoin incense (a type of fragrance) to fumigate it, recite the Great Bright Mantra, and strike it with the Mudgara. That Vaisravana will then manifest his true form, fulfilling all the practitioner's wishes, providing all wealth, grain, and other things.

Another method: If you want to seek the accomplishment of the Vaisravana practice, you should go to a place where there is an image of Vaisravana, burn benzoin incense, press your hand on Vaisravana's foot, and recite the Great Bright Mantra seven times. That image will then stand up. If it does not stand up quickly, its head will break into seven pieces. Then empower white mustard seeds and strike the face of the image. That image will then speak to the practitioner, saying whatever is asked, even guiding and indicating places where there are hidden treasures. Also, mix white mustard seeds and ashes, empower them by reciting the Great Bright Mantra seven times, place them on top of the Vaisravana image, burn benzoin incense, and recite the Great Bright Mantra once more. That Vaisravana will then appear before the practitioner with a hundred attendants, holding various treasures, and whatever is desired will be accomplished.

Another method: If you want to seek the accomplishment of the Narayana (a major Hindu deity, an avatar of Vishnu) practice, you should go to a place where there is an image of Narayana. The practitioner should burn benzoin incense, press their hand on the foot of the image, and recite the Great Bright Mantra. The image will then move. Then empower white mustard seeds by reciting the Great Bright Mantra and strike that image. At this time, the image will speak to the practitioner, and all wishes will be fulfilled, and all rituals will be accomplished.

Another method: If you want to seek the accomplishment of the Mahesvara (another name for Shiva) practice, you should choose a Kapala (skull cup) that possesses power. After empowering white mustard seeds by reciting the Great Bright Mantra seven times, place them inside the skull cup and place it on top of the Mahesvara image. At this time, that deity will grant the practitioner all accomplishments. Then burn benzoin incense in front of the image and recite this Great Bright Mantra. The heavenly image will then speak, telling the practitioner, 'I will do everything you want for you, even providing everything you need.'

Another method: If you want to seek...

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梵天成就者。行人往有梵天像處。當用牛乳浴天像身。燒安悉香誦此大明。時彼梵天現於本相。立行人前謂行人言。隨汝所求。一切儀軌成就之法皆悉與汝。所有浴天像乳行人自食。從此之後未聞之法皆悉得聞。多聞深廣譬如大海。具微妙音如緊那羅。三業清凈增壽千歲。乃至一切成就儀軌皆得成就。

又法若行人慾降龍者。當塑作龍身安曼拏羅中。以香花供養。用葛啰尾啰枝誦大明加持一遍打彼龍身。複誦大明加持彼龍。即現本身降大甘雨。乃至承受一切事。

又法若欲止雷雹者。當塑作龍身。用石榴枝誦大明。加持一遍已。打彼龍身雷雹即止。

又法若欲止風者。當用掃帚誦大明加持已。安樓閣上其風即止。

又法若破設咄嚕者。當用葛啰尾啰枝燒安悉香薰。誦大明加持一遍打葛波羅。彼設咄嚕即破。以此法破一切部多夜叉羅剎等亦得隨意。

如是大明所作成就法。皆須燒安悉香加持悉得成就。

最上成就儀軌分第三

爾時那拏天覆說大明曰。

那謨吠設啰(二合)嚩拏蘇跢野(一)那拏酤缽啰(引)野(二)你尾也(二合)尾摩(引)那拶哩跢野(三)呬末摩(引)攞毗拏羅設利啰(引)野(四)藥叉啰(引)叉娑曼你跢野(五)怛網(二合)婆誐鑁阿(引

【現代漢語翻譯】 現代漢語譯本： 梵天成就法：修行者前往有梵天（Brahmā，印度教的創造神）像的地方，應當用牛乳沐浴天像之身，焚燒安悉香，誦持此大明咒。此時，梵天會顯現其本來的面貌，站在修行者面前，對修行者說：『隨你所求，一切儀軌成就之法，我都全部給你。』所有沐浴天像的乳汁，修行者自己食用。從此之後，未曾聽聞之法，都能聽聞，知識廣博深遠，譬如大海，具有微妙的聲音，如緊那羅（Kinnara，一種半人半鳥的神）。身、語、意三業清凈，壽命增長千歲，乃至一切成就儀軌，都能成就。

又一種方法：如果修行者想要降伏龍，應當塑造龍身，安放在曼拏羅（Maṇḍala，壇城）中，用香花供養。用葛啰尾啰（Karavīra，夾竹桃）樹枝誦持大明咒加持一遍，擊打龍身。再誦持大明咒加持那條龍，龍就會顯現其本身，降下大甘雨，乃至承受一切事務。

又一種方法：如果想要停止雷雹，應當塑造龍身，用石榴樹枝誦持大明咒，加持一遍后，擊打龍身，雷雹就會停止。

又一種方法：如果想要停止風，應當用掃帚誦持大明咒加持后，安放在樓閣上，風就會停止。

又一種方法：如果想要摧破設咄嚕（Śatru，敵人），應當用葛啰尾啰樹枝焚燒安悉香薰，誦持大明咒加持一遍，擊打葛波羅（Kapāla，頭蓋骨），那個設咄嚕就會被摧破。用此方法摧破一切部多（Bhūta，鬼）、夜叉（Yakṣa，一種守護神）羅剎（Rākṣasa，羅剎）等，也能隨意。

如上所述，大明咒所作成就之法，都必須焚燒安悉香加持，才能全部成就。

最上成就儀軌分第三

爾時，那拏天（Nānatya，天神名）又說大明咒曰：

那謨吠設啰（二合）嚩拏蘇跢野(一)那拏酤缽啰（引）野(二)你尾也（二合）尾摩（引）那拶哩跢野(三)呬末摩（引）攞毗拏羅設利啰（引）野(四)藥叉啰（引）叉娑曼你跢野(五)怛網（二合）婆誐鑁阿（引

【English Translation】 English version: 梵天 Achievement Method: A practitioner should go to a place where there is an image of Brahmā (the Hindu god of creation), bathe the image with cow's milk, burn benzoin incense, and recite this great mantra. At that time, Brahmā will appear in his original form, stand before the practitioner, and say, 'Whatever you seek, I will give you all the methods for achieving rituals.' The practitioner should eat the milk used to bathe the image. From then on, he will be able to hear laws he has never heard before, his knowledge will be vast and profound like the ocean, and he will have a subtle voice like a Kinnara (a part-human, part-bird deity). His body, speech, and mind will be purified, his lifespan will increase by a thousand years, and he will be able to achieve all rituals.

Another method: If a practitioner wants to subdue a dragon, he should sculpt a dragon's body and place it in a Maṇḍala (sacred diagram), offering incense and flowers. He should use a Karavīra (oleander) branch to recite the great mantra, empower it once, and strike the dragon's body. Then, he should recite the great mantra again to empower the dragon, and the dragon will appear in its true form, bringing down great sweet rain, and even undertaking all affairs.

Another method: If you want to stop thunder and hail, you should sculpt a dragon's body, use a pomegranate branch to recite the great mantra, empower it once, and then strike the dragon's body, and the thunder and hail will stop.

Another method: If you want to stop the wind, you should use a broom to recite the great mantra, empower it, and then place it on a tower, and the wind will stop.

Another method: If you want to destroy a Śatru (enemy), you should use a Karavīra branch to burn benzoin incense and fumigate it, recite the great mantra, empower it once, and strike a Kapāla (skull), and that Śatru will be destroyed. Using this method, you can also subdue all Bhūtas (ghosts), Yakṣas (a type of guardian deity), and Rākṣasas (demons) at will.

As mentioned above, all the achievement methods created by the great mantra must be empowered by burning benzoin incense to be fully achieved.

The Third Section on the Supreme Achievement Ritual

At that time, the Nānatya (name of a deity) spoke the great mantra again, saying:

Namo Vaiśravaṇa Sutāya (1) Nāṇa Kuparāya (2) Divya Vimāna Caritāya (3) Hima Māla Viṇāra Śarīrāya (4) Yakṣa Rākṣasa Mannitāya (5) Tvam Bhagavān Ā (

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)嚩㗚多(二合)拽沙也(二合)蜜(六)怛寧*也他(引)末尼末尼(七)骨吒骨吒(八)骨吒骨吒(九)骨骨骨骨(十)缽啰缽啰(十一)布啰布啰(十二)酤缽啰酤缽啰(十三)那拏酤缽啰(十四)你尾也(二合)尾摩(引)那昆拏梨(十五)咄致咄致娑嚩(二合引)賀(引十六)

是時那拏天說此大明已。復說成就法若有行人慾求諸夜叉成就者。當用尼拘陀樹木作板。用上好彩色。于板上畫彼所求夜叉像。如菉豆色面大惡相。利牙出口眾寶嚴身。左手持葛波羅。右手作施愿。如是畫像已。然後行人當自潔凈唯食白食。於此像前誦大明八千遍。得數滿已。夜叉現身立行人前。行人即獻白食及閼伽等。夜叉即言所求何事。行人報言我求某事。夜叉即言令汝隨意。乃至騰空自在隨意行住。壽五百歲。

又法若行人慾求羅剎成就者。先當擇取濕摩舍那地。然後行人沐浴潔凈依法著衣。于所擇地置出生食及閼伽缽等。以嚕地啰作護摩十二晝夜。滿是日已。即彼羅剎出現本身。具大惡相而有四臂。手執三叉鉞斧搗杵鈴等。乘于師子住行人前。告行人言我今欲食。行人若見勿得怖畏。即手持食告羅剎言。此食依那拏天旨。當如法食。作是言已即獻食及閼伽。羅剎受已告行人言。汝何所求。行人答言

【現代漢語翻譯】 現代漢語譯本：唵(om) 嚩㗚多(vartta，二合) 拽沙也(dhesaya，二合) 蜜(mi) 怛寧*也 他(tatha，引) 末尼末尼(mani mani) 骨吒骨吒(kuta kuta) 骨吒骨吒(kuta kuta) 骨骨骨骨(kuku kuku) 缽啰缽啰(pra pra) 布啰布啰(pura pura) 酤缽啰酤缽啰(kupa kupa) 那拏酤缽啰(nana kupa) 你尾也(divya，二合) 尾摩(vima，引) 那昆拏梨(nakundali) 咄致咄致(tutti tutti) 娑嚩(svaha，二合引) 賀(ha，引)

這時，那拏天(Nana Deva)說了這個大明咒之後，又說了成就法。如果修行人想要成就諸夜叉(Yaksa) ，應當用尼拘陀樹(Nigrodha tree)的木頭做板，用上好的彩色，在板上畫他所求的夜叉像，像菉豆色(綠豆的顏色)的面容，大而兇惡的相貌，鋒利的牙齒露出嘴外，用各種珍寶裝飾身體。左手拿著葛波羅(Kapala，頭蓋骨碗)，右手作施愿印。這樣畫像之後，然後修行人應當自己潔凈，只吃白色的食物。在這畫像前誦大明咒八千遍，得到足夠的數量后，夜叉就會現身站在修行人面前。修行人就獻上白色的食物和閼伽(Arghya，供水)等。夜叉就會說：『你所求的是什麼事？』修行人回答說：『我求某事。』夜叉就會說：『讓你隨意，乃至騰空自在，隨意行走居住，壽命五百歲。』

又一種方法，如果修行人想要成就羅剎(Rakshasa)，首先應當選擇濕摩舍那地(smasana，墓地)。然後修行人沐浴潔凈，依法穿衣，在所選擇的地上放置出生食(祭祀用的食物)和閼伽缽(Arghya bowl)等，用嚕地啰(rudhira，血)作護摩十二晝夜。滿了這些日子后，那羅剎就會出現本身的形象，具有大而兇惡的相貌，並且有四隻手臂，手裡拿著三叉戟、鉞斧、搗杵、鈴等，乘坐于獅子，站在修行人面前，告訴修行人說：『我現在想要吃東西。』修行人如果看見，不要害怕。就用手拿著食物，告訴羅剎說：『這食物依照那拏天(Nana Deva)的旨意，應當如法食用。』說了這些話后，就獻上食物和閼伽(Arghya)。羅剎接受后，告訴修行人說：『你有什麼要求？』修行人回答說：

【English Translation】 English version: Om vartta dhesaya mi tanniye tatha mani mani kuta kuta kuta kuta kuku kuku pra pra pura pura kupa kupa nana kupa divya vima nakundali tutti tutti svaha ha.

At that time, Nana Deva, having spoken this great dharani, further spoke about the method of accomplishment. If a practitioner desires to achieve success with the Yakshas, they should use wood from the Nigrodha tree to make a board. Using the finest colors, they should paint on the board an image of the Yaksha they seek, with a face the color of green beans, a large and fierce appearance, sharp teeth protruding from the mouth, and adorned with various jewels. The left hand should hold a Kapala, and the right hand should make the gesture of granting wishes. After painting the image in this way, the practitioner should purify themselves and eat only white foods. In front of this image, they should recite the great dharani eight thousand times. Once the count is complete, the Yaksha will appear and stand before the practitioner. The practitioner should then offer white foods and Arghya, etc. The Yaksha will then say, 'What is it that you seek?' The practitioner will reply, 'I seek such and such.' The Yaksha will then say, 'Let it be as you wish, even to the point of flying freely in the sky, dwelling and moving as you please, with a lifespan of five hundred years.'

Another method: If a practitioner desires to achieve success with the Rakshasa, they should first choose a smasana (cremation ground). Then the practitioner should bathe and purify themselves, and dress according to the Dharma. At the chosen place, they should place sacrificial food and an Arghya bowl, etc., and perform a homa with rudhira (blood) for twelve days and nights. After these days are complete, the Rakshasa will appear in its true form, with a large and fierce appearance, and four arms, holding a trident, battle-axe, pestle, bell, etc., riding on a lion, and standing before the practitioner, saying to the practitioner, 'I now wish to eat.' If the practitioner sees this, they should not be afraid. They should then hold the food in their hand and say to the Rakshasa, 'This food is according to the will of Nana Deva, and should be eaten according to the Dharma.' After saying these words, they should offer the food and Arghya. After the Rakshasa accepts, it will say to the practitioner, 'What do you seek?' The practitioner will reply:

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為我作一切事。羅剎即言如是如是。汝所欲事我皆為作。

又法若行人慾求聖藥成就者。當用雄黃以嚕提啰相和。盛于依法葛波羅內。誦大明加持八百遍。隨誦明時。以葛啰尾啰枝攪藥若得葛波羅暖熱熾盛。聖藥即成。行人若用此藥點額。成持明天騰空自在。點於心即得隱身。隨意行住無有障礙。若點于眼一切伏藏皆悉得見。乃至得入阿修羅窟及入龍宮。若服此藥延壽百千劫。變其身相如轉輪王。具微妙音如緊那羅及如梵音。若用涂身身即堅固猶如金剛。

又法行人慾成就聖藥者。當用羖羊酥及黃牛酥相和。依法然燈。取其燈煤與搔尾啰藥相和已。誦大明加持二十一遍即成聖藥。若用此藥點眼。是人獲大威力睹者愛重。

又法若求聖藥成就者。當用牛黃誦此大明加持二十一遍。其藥即成。若人以此聖藥點于額者。是人獲大威力睹者愛重。若服此藥是人於一切論義得勝。乃至得成就一切事。

又法行人若欲調伏設咄嚕者。先當擇得濕摩舍那地。于黑月十四日。坐于彼地作句召法。句召夜叉羅剎部多毗舍左等。燒安悉香誦大明二十一遍。數滿足已。彼即現身立行人前。行人複誦大明。彼夜叉等告行人言。汝召我何作。行人報言汝等執某設咄嚕。彼夜叉等即速往彼執設咄嚕。若此執者無有能解。若

【現代漢語翻譯】 現代漢語譯本：『為我做一切事。』羅剎（Rakshasa，惡魔）回答說：『如您所愿，如您所愿。您想要我做什麼，我都為您做。』

另一種方法是，如果修行人想要獲得聖藥成就，應當使用雄黃與嚕提啰（rudhira，血）混合，盛放在如法制作的葛波羅（kapala，頭蓋骨）內，誦持大明咒加持八百遍。隨著誦咒，用葛啰尾啰（karavira，夾竹桃）的樹枝攪拌藥物，如果葛波羅變得溫暖熾熱，聖藥就煉成了。修行人如果用此藥點在額頭上，就能成為持明者，騰空自在；點在心上，就能隱身，隨意行走居住，沒有障礙；如果點在眼睛上，一切伏藏都能看見，甚至可以進入阿修羅窟和龍宮。如果服用此藥，可以延壽百千劫，改變身相如轉輪王，具有微妙的聲音，如緊那羅（kinnara，一種天神）和梵天之音。如果用來涂身，身體就會變得堅固如金剛。

另一種方法是，修行人想要成就聖藥，應當用羖羊酥和黃牛酥混合，依法點燃燈。取其燈煤與搔尾啰（srivasa，白松香）藥混合后，誦持大明咒加持二十一遍，聖藥就煉成了。如果用此藥點眼，此人會獲得巨大的威力，見到他的人都會愛戴敬重。

另一種方法是，如果求聖藥成就，應當用牛黃誦持此大明咒加持二十一遍，藥就煉成了。如果有人用此聖藥點在額頭上，此人會獲得巨大的威力，見到他的人都會愛戴敬重。如果服用此藥，此人在一切論辯中都能獲勝，甚至能成就一切事情。

另一種方法是，修行人如果想要調伏設咄嚕（shatru，敵人），首先應當選擇濕摩舍那（smashana，墓地），在黑月十四日，坐在那裡作句召法。召喚夜叉（yaksha，一種鬼神）、羅剎（Rakshasa，惡魔）、部多（bhuta，鬼）和毗舍左（pishacha，食人鬼）等。焚燒安悉香，誦持大明咒二十一遍，次數滿足后，他們就會現身站在修行人面前。修行人再誦持大明咒，那些夜叉等會告訴修行人說：『你召喚我們做什麼？』修行人回答說：『你們去抓住某某設咄嚕（shatru，敵人）。』那些夜叉等就會迅速前去抓住那個設咄嚕（shatru，敵人）。如果被他們抓住，就沒有人能夠解救。

【English Translation】 English version: 'Do everything for me.' The Rakshasa (demon) replied, 'As you wish, as you wish. Whatever you want me to do, I will do for you.'

Another method: If a practitioner wants to achieve accomplishment with a sacred medicine, they should mix realgar with rudhira (blood), place it in a lawfully prepared kapala (skull cup), and recite the Great Vidya mantra, empowering it eight hundred times. While reciting the mantra, stir the medicine with a karavira (oleander) branch. If the kapala becomes warm and blazing, the sacred medicine is accomplished. If the practitioner applies this medicine to their forehead, they will become a vidyadhara (knowledge holder), free to fly through the air. If applied to the heart, they will become invisible, free to walk and dwell without obstruction. If applied to the eyes, all hidden treasures will be visible, and they can even enter the Asura caves and the Dragon Palace. If they take this medicine, they can extend their life for hundreds of thousands of kalpas (aeons), transforming their appearance like a Chakravartin (wheel-turning king), possessing a subtle voice like a kinnara (a celestial musician) and like the voice of Brahma. If used to anoint the body, the body will become as firm as diamond.

Another method: If a practitioner wants to accomplish a sacred medicine, they should mix goat ghee and yellow cow ghee, and light a lamp according to the proper method. Take the lamp soot and mix it with srivasa (turpentine) medicine, then recite the Great Vidya mantra, empowering it twenty-one times, and the sacred medicine will be accomplished. If this medicine is applied to the eyes, that person will gain great power, and those who see them will love and respect them.

Another method: If seeking the accomplishment of a sacred medicine, one should use bezoar and recite this Great Vidya mantra, empowering it twenty-one times, and the medicine will be accomplished. If a person applies this sacred medicine to their forehead, that person will gain great power, and those who see them will love and respect them. If they take this medicine, that person will be victorious in all debates, and even accomplish all things.

Another method: If a practitioner wants to subdue a shatru (enemy), they should first choose a smashana (cremation ground). On the fourteenth day of the dark moon, sit in that place and perform the summoning ritual. Summon yakshas (a type of spirit), rakshasas (demons), bhutas (ghosts), and pishachas (flesh-eating demons). Burn benzoin incense and recite the Great Vidya mantra twenty-one times. Once the number is fulfilled, they will appear and stand before the practitioner. The practitioner should then recite the Great Vidya mantra again. Those yakshas, etc., will say to the practitioner, 'What do you summon us for?' The practitioner replies, 'You seize so-and-so shatru (enemy).' Those yakshas, etc., will quickly go and seize that shatru (enemy). If they are seized, no one will be able to release them.

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行人為解亦自得病。

又法若行人慾除設咄嚕者。當燒濕摩舍那灰。熏那拏天足。以此灰作彼設咄嚕像。以那啰阿悉帝橛。釘設咄嚕紇哩捺野。復以左足踏彼形像。作忿怒心誦此大明。所有設咄嚕伺其便者速得辟除。

又法若行人慾降雷雹者。當用赤色葛啰尾啰木。依法作橛。誦明加持已釘于樹下。彼所釘處當降雷雹。若欲止者出橛即止。

如是諸法皆用安悉香加持焚燒。即一切法皆得成就。

最上曼拏羅儀軌成就法分第四

爾時那拏天覆說最上大曼拏羅法。此曼拏羅能成一切天。乃至梵王那羅延天大自在天常來歸依。乃至諸仙亦常稱讚。諸佛菩薩皆為攝受。所有夜叉羅剎等皆得三昧。所有明言及一切儀軌皆悉得成。若有行人慾作此曼拏羅者。先當依法選擇吉祥成就之地。然後于白月分吉曜直日。然可起首。行人先自沐浴潔凈著新白衣。食白飲食已。然後用不墮地瞿摩夷作三重曼拏羅。外第一重縱廣三十二肘。具足份量四方四門。其曼拏羅周遍圓滿。內第二重以白檀香。作縱廣八肘。內第三重用龍腦及恭俱摩香作縱廣四肘。於此內第三重曼拏羅中心。畫釋迦佛。執金剛杵及輪等。于佛前畫那拏天。具端嚴相有十六臂。持諸器仗眾寶莊嚴。內第二重依法畫諸大天。大梵王那羅延天大自在

【現代漢語翻譯】 行人如果想要解除，也會因此生病。

另一種方法是，如果修行人想要去除設咄嚕（Śatrū，敵人），應當焚燒濕的濕摩舍那（Śmaśāna，墳場）的灰燼，熏那拏天（Nāṇādeva）的腳。用這種灰燼製作設咄嚕的雕像，用那啰阿悉帝（Narāsthi，人骨）的橛子釘住設咄嚕的心臟。再用左腳踩踏那個雕像，以憤怒之心念誦這個大明咒，所有設咄嚕伺機作亂的都會迅速被辟除。

另一種方法是，如果修行人想要降下雷雹，應當用紅色的葛啰尾啰（Karavīra，夾竹桃）木，依法制作橛子。唸誦真言加持后，將橛子釘在樹下，所釘之處就會降下雷雹。如果想要停止，拔出橛子即可停止。

像這樣的各種方法，都用安悉香加持焚燒，那麼一切法都能成就。

最上曼拏羅儀軌成就法分第四

這時，那拏天（Nāṇādeva）又說了最上大曼拏羅法。這個曼拏羅能夠成就一切天，乃至梵王（Brahmā）、那羅延天（Nārāyaṇa，毗濕奴）、大自在天（Maheśvara，濕婆）都常來歸依，乃至諸仙也常稱讚。諸佛菩薩都為之攝受，所有夜叉（Yakṣa）羅剎（Rākṣasa）等都能得到三昧。所有明咒和一切儀軌都能成就。如果有修行人想要製作這個曼拏羅，首先應當依法選擇吉祥成就之地，然後在白月分的吉曜直日開始。修行人先要沐浴潔凈，穿上新的白色衣服，食用白色食物后，然後用不落地的牛糞製作三重曼拏羅。外第一重縱橫三十二肘，具備足夠的份量和四方四門，這個曼拏羅周遍圓滿。內第二重用白檀香製作，縱橫八肘。內第三重用龍腦和恭俱摩香製作，縱橫四肘。在這個內第三重曼拏羅的中心，畫釋迦佛，手持金剛杵和輪等。在佛前畫那拏天（Nāṇādeva），具有端莊美麗的相貌，有十六隻手臂，持各種器仗，用各種寶物莊嚴。內第二重依法畫諸大天，大梵王（Brahmā）、那羅延天（Nārāyaṇa，毗濕奴）、大自在

【English Translation】 Even the practitioner who seeks to resolve it may become ill.

Another method: If a practitioner wishes to remove a Śatrū (enemy), they should burn the ashes of a wet Śmaśāna (cremation ground) and fumigate the feet of Nāṇādeva. With these ashes, create an image of the Śatrū. Pierce the heart (hṛdaya) of the Śatrū image with a Narāsthi (human bone) peg. Then, step on the image with the left foot, generating a wrathful mind, and recite this great mantra. All Śatrūs lying in wait will be quickly dispelled.

Another method: If a practitioner wishes to bring down thunder and hail, they should use red Karavīra (oleander) wood to create a peg according to the proper method. After consecrating it by reciting the mantra, drive the peg into the ground under a tree. Thunder and hail will descend at the place where it is driven. If you wish to stop it, remove the peg, and it will stop.

All these methods should be performed by consecrating and burning An息香 (benzoin), then all practices will be accomplished.

The Fourth Section on the Accomplishment Method of the Supreme Mandala Ritual

At that time, Nāṇādeva again spoke of the supreme great mandala method. This mandala can accomplish all devas, even Brahmā, Nārāyaṇa, and Maheśvara, who constantly come to take refuge. Even the sages constantly praise it. All Buddhas and Bodhisattvas embrace it. All Yakṣas and Rākṣasas can attain samādhi. All mantras and rituals can be accomplished. If a practitioner wishes to create this mandala, they should first choose an auspicious and suitable place according to the Dharma. Then, on an auspicious day in the white month, they can begin. The practitioner should first bathe and purify themselves, wear new white clothes, and eat white foods. Then, using cow dung that has not fallen to the ground, create a triple mandala. The outer first layer should be thirty-two cubits in length and width, with sufficient dimensions and four gates in the four directions. This mandala should be completely round. The inner second layer should be made of white sandalwood, eight cubits in length and width. The inner third layer should be made of dragon brain and恭俱摩香 (kumkuma saffron), four cubits in length and width. In the center of this inner third layer of the mandala, draw Śākyamuni Buddha, holding a vajra and wheel, etc. In front of the Buddha, draw Nāṇādeva, with a dignified and beautiful appearance, having sixteen arms, holding various weapons, and adorned with various treasures. In the inner second layer, draw all the great devas according to the Dharma: Brahmā, Nārāyaṇa, and Maheśvara.

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天等。於四隅畫四大天王。外第一重畫大夜叉主。於四門畫滿賢天寶賢天力天難你計說啰天。如是畫像已。然後先於佛前安四金缽。于外曼拏羅南方。依法安二十五閼伽瓶二十五香爐八銀缽。乃至西北東方亦復如是。次安種種花果出生飲食等。花果各八百饤。燃燈八百盞。出生食八百分。別出生食三十二分。復獻六十四味食一百八分。復安種種幖幟。又與幖幟相間安八百缽。次安劍三十二口幡一百八首。次安八沒捺誐啰八三叉四輪四螺四設訖底三十二金剛杵四搗杵四鈴四睹摩啰。及種種香花等。然後於四門四隅。各立一人身被甲冑手持器仗。于外四面用五彩。種種陳設裝嚴。復排種種伎樂。每獻食時動樂供養。如是儀則依法安布已。然後行人依法。一日三時獻食出生。其食並須加持七遍方獻賢聖。行人然後用安悉香白芥子香油相和。于曼拏羅前依法作護摩。彼那拏天即現本身。如前曼拏羅中相。禮世尊已告行人言。我今善來汝所愿求我今當與。即時行人奉獻閼伽已。即說所愿。彼那拏天言隨行人意。如汝所欲。為持明天或天帝釋或護世轉輪之位。乃至梵王大自在天那羅延天等。行人乃至欲求如那拏天亦得隨意何況求世間長壽多聞珍寶財谷。一切眾生崇重之事。或制伏邪法辯傍生聲音。或取伏藏並得隨意。乃至降龍入龍

【現代漢語翻譯】 現代漢語譯本： 然後，在（壇城的）四個角上畫四大天王（Dhṛtarāṣṭra, Virūḍhaka, Virūpākṣa, and Kubera）。在外面的第一層畫大夜叉主（Yakṣa）。在四個門上畫滿賢天（Pūrṇabhadra），寶賢天（Maṇibhadra），力天（Mahābala），難你計說啰天（Nandikeśvara）。這樣畫像完成後，首先在佛前安放四個金缽。在外部曼荼羅的南方，依法安放二十五個閼伽瓶（Argha，供水瓶），二十五個香爐，八個銀缽。乃至西北方和東方也同樣如此。接著安放各種花果和出生飲食等。花果各八百份，燃燈八百盞，出生食八百份，另外出生食三十二份。再獻上六十四味食物一百零八份。再安放各種旗幟。又在旗幟之間安放八百個缽。接著安放三十二口劍，一百零八首幡。接著安放八個沒捺誐啰（Mudgaras，杵），八個三叉（Triśūla，三股叉），四個輪（Cakra，法輪），四個螺（Śaṅkha，海螺），四個設訖底（Śakti，神力），三十二個金剛杵（Vajra），四個搗杵，四個鈴，四個睹摩啰（Ḍamaru，手鼓），以及各種香花等。然後在四個門和四個角上，各站立一人，身披甲冑，手持器仗。在外四面用五彩進行各種陳設和莊嚴。再排列各種伎樂。每次獻食時，演奏音樂供養。像這樣按照儀軌依法安布完成後，然後修行人依法，一日三次獻食出生。這些食物都必須加持七遍，然後才能獻給賢聖。修行人然後用安悉香、白芥子和香油混合，在曼荼羅前依法作護摩（Homa，火供）。彼那拏天（Vināyaka）即現出本身，如同前面曼荼羅中的形象。禮拜世尊后，告訴修行人說：『我現在很好地來了，你所愿求的，我現在就給你。』即時修行人奉獻閼伽后，就說出所愿。彼那拏天說：『隨修行人的意願，如你所希望的，無論是持明天（Vidyādhara），還是天帝釋（Indra），還是護世轉輪王（Cakravartin）的地位，乃至梵王（Brahmā），大自在天（Maheśvara），那羅延天（Nārāyaṇa）等。』修行人乃至想要像那拏天一樣也可以隨意得到，何況是求世間的長壽、多聞、珍寶財谷，一切眾生崇敬的事情。或者制伏邪法，辨別傍生聲音，或者取伏藏，都可以隨意得到。乃至降龍入龍（宮）。

【English Translation】 English version: Then, draw the Four Great Heavenly Kings (Dhṛtarāṣṭra, Virūḍhaka, Virūpākṣa, and Kubera) at the four corners (of the mandala). In the first layer outside, draw the Great Yaksha Lord (Yakṣa). At the four gates, draw Pūrṇabhadra, Maṇibhadra, Mahābala, and Nandikeśvara. After completing these images, first place four golden bowls before the Buddha. To the south of the outer mandala, according to the Dharma, place twenty-five Argha (water offering) vessels, twenty-five incense burners, and eight silver bowls. Likewise, do the same in the northwest and east. Next, place various flowers, fruits, and 'utpāda' foods (newly produced foods), etc. There should be eight hundred of each of the flowers and fruits, eight hundred lamps lit, eight hundred portions of 'utpāda' food, and an additional thirty-two portions of 'utpāda' food. Then offer one hundred and eight portions of sixty-four kinds of food. Then place various banners. Also, place eight hundred bowls interspersed with the banners. Next, place thirty-two swords and one hundred and eight banners. Then place eight Mudgaras (mallets), eight Triśūlas (tridents), four Cakras (wheels), four Śaṅkhas (conch shells), four Śaktis (divine powers), thirty-two Vajras (thunderbolts), four pestles, four bells, four Ḍamaru (hand drums), and various incenses and flowers, etc. Then, at each of the four gates and four corners, have a person stand, clad in armor and holding weapons. On the outer four sides, use five colors for various displays and adornments. Also, arrange various musical performances. Each time food is offered, play music as an offering. After arranging everything according to these ritual procedures, then the practitioner, according to the Dharma, offers 'utpāda' food three times a day. All these foods must be blessed seven times before being offered to the virtuous and holy. The practitioner then mixes benzoin, white mustard seeds, and sesame oil, and performs a Homa (fire ritual) before the mandala according to the Dharma. Vināyaka then manifests his own form, just like the image in the mandala before. After paying homage to the World-Honored One, he tells the practitioner: 'I have come well now, and I will grant you whatever you desire.' Immediately, the practitioner offers Argha and then states their wish. Vināyaka says: 'According to the practitioner's wish, as you desire, whether it is the position of a Vidyādhara (knowledge holder), or Indra (the lord of gods), or a Cakravartin (wheel-turning monarch) who protects the world, or even Brahmā, Maheśvara, Nārāyaṇa, etc.' The practitioner can even obtain whatever they desire, just like Vināyaka, let alone seeking worldly things like longevity, vast learning, precious treasures, wealth, and grains, and being revered by all beings. Or subduing evil magic, distinguishing the sounds of animals, or retrieving hidden treasures, all can be obtained at will. Even descending into the dragon's palace.

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宮入阿修羅宮。或求聖藥或隱身法。乃至天眼宿命之智。及夜叉羅剎等。如是種種成就之法皆悉隨意。或不作曼拏羅者。行人但起上品勇猛堅固之心。持誦大明數滿千遍所作皆成。行人如是得愿滿已。即虔至勞謝一切賢聖已。即誦大明發送那拏天回還本處。大明曰。

那謨(引)吠設啰(二合)嚩拏蘇多(引)野(一)那拏酤缽啰(引)野(二)唵娑啰娑啰(三)尾娑啰尾娑啰(四)那吒(引)那吒(引五)㜸蹉㜸蹉莎婆嚩曩(六)那拏酤缽啰野他(引)蘇珂薩怛網(三合七)藥偁捺啰(二合)莎賀(引八)

行人用花誦此大明加持一遍。焚燒安悉香薰花獻。那拏天即隱身不現。

最上成就畫像儀軌分第五

爾時那拏天覆說畫像法。若行人慾畫那拏天像者。當用新好素帛具茸頭者。量方四肘。得此帛已。復依法選擇殊勝處所。當令畫人齋戒清凈。然可作㡧起首。當用新凈器內調和彩色。于㡧中心畫那拏天作端嚴相。有十六臂各執器仗。於左右畫大梵天那羅延天大自在天毗沙門天寶賢天滿賢天力天大力天吉祥天大辯天。次下畫諸天子及諸天仙。次外畫大夜叉主。如是等依法畫已。然後依法種種供養。行人慾作諸成就法者。於此像前誦大明一千遍。所作皆得成就。

佛說最上秘密那拏天經

【現代漢語翻譯】 現代漢語譯本：進入阿修羅宮，或者爲了尋求聖藥，或者爲了隱身之法，乃至天眼、宿命之智，以及夜叉、羅剎等。像這樣種種成就之法，都能隨意獲得。或者不作曼拏羅（mandala，壇城）者，修行人只要發起上品勇猛堅固之心，持誦大明咒滿一千遍，所作之事都能成就。修行人這樣得到願望滿足后，就虔誠地感謝一切賢聖，然後誦大明咒，發送那拏天（Nana-deva）返回本處。大明咒曰： 那謨(引)吠設啰(二合)嚩拏蘇多(引)野(一)那拏酤缽啰(引)野(二)唵娑啰娑啰(三)尾娑啰尾娑啰(四)那吒(引)那吒(引五)㜸蹉㜸蹉莎婆嚩曩(六)那拏酤缽啰野他(引)蘇珂薩怛網(三合七)藥偁捺啰(二合)莎賀(引八) 修行人用花誦此大明咒加持一遍，焚燒安悉香薰花供獻，那拏天（Nana-deva）就會隱身不現。 最上成就畫像儀軌分第五 這時，那拏天（Nana-deva）又說了畫像之法。如果修行人想要畫那拏天（Nana-deva）的畫像，應當用新的好的素帛，帶有茸頭者，量取四肘的方寸。得到這塊帛后，再依法選擇殊勝的處所，應當讓畫人齋戒清凈，然後才可以開始作畫。應當用新凈的器皿調和彩色，在帛的中心畫那拏天（Nana-deva），作端莊美好的相貌，有十六隻手臂，各執器仗。在左右畫大梵天（Mahābrahman）、那羅延天（Nārāyana-deva）、大自在天（Maheśvara-deva）、毗沙門天（Vaiśravana-deva）、寶賢天、滿賢天、力天、大力天、吉祥天、大辯天。其次在下面畫諸天子及諸天仙。其次在外面畫大夜叉主。像這樣等依法畫好后，然後依法用種種供品供養。修行人想要作各種成就之法，在這畫像前誦大明咒一千遍，所作之事都能得到成就。 佛說最上秘密那拏天經

【English Translation】 English version: Entering the Asura palace, either seeking sacred medicine or the art of invisibility, even the wisdom of the divine eye and knowledge of past lives, as well as Yakshas and Rakshasas, etc. In this way, all kinds of accomplishments can be obtained at will. Or, for those who do not create a Mandala, the practitioner only needs to generate an excellent, courageous, and firm mind, and recite the Great Bright Mantra a thousand times to accomplish everything they do. After the practitioner has fulfilled their wishes in this way, they should sincerely thank all the virtuous and holy beings, and then recite the Great Bright Mantra to send Nana-deva (Nana-deva) back to his original place. The Great Bright Mantra says: Namo Vaisravana-sutaya Nana-kupara-ya Om sara sara visara visara nata nata agaccha agaccha svabhavana Nana-kupara-ya tha sukha-satvam yaksha-indra svaha The practitioner uses flowers to recite this Great Bright Mantra, empowering it once, burns benzoin incense to fumigate the flowers as an offering, and Nana-deva (Nana-deva) will then become invisible and disappear. The Fifth Section on the Supreme Accomplishment of Image Drawing Rituals At this time, Nana-deva (Nana-deva) further spoke about the method of drawing images. If a practitioner wishes to draw an image of Nana-deva (Nana-deva), they should use new and good plain silk with a soft head, measuring four cubits square. After obtaining this silk, they should then choose a particularly auspicious place according to the Dharma. The painter should be fasting and pure before starting to paint. They should use new and clean utensils to mix the colors, and in the center of the silk, draw Nana-deva (Nana-deva) with a dignified and beautiful appearance, having sixteen arms, each holding weapons. On the left and right, draw Mahābrahman (Mahābrahman), Nārāyana-deva (Nārāyana-deva), Maheśvara-deva (Maheśvara-deva), Vaiśravana-deva (Vaiśravana-deva), Treasure Virtue Deva, Full Virtue Deva, Strength Deva, Great Strength Deva, Auspicious Deva, and Great Eloquence Deva. Next, below, draw all the sons of the gods and all the divine immortals. Next, on the outside, draw the Great Yaksha Lord. After drawing in this way according to the Dharma, then offer various offerings according to the Dharma. If a practitioner wishes to perform various accomplishment practices, they should recite the Great Bright Mantra a thousand times in front of this image, and everything they do will be accomplished. The Buddha Speaks the Supreme Secret Nana-deva Sutra

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卷中 大正藏第 21 冊 No. 1288 佛說最上秘密那拏天經

佛說最上秘密那拏天經卷下

西天譯經三藏朝奉大夫試光祿卿明教大師臣法賢奉　詔譯

最上成就供養大明分第六

爾時那拏天。說獻閼伽大明曰。

那謨吠設啰(二合)嚩拏蘇多(引)野(一)那拏酤缽啰(引)野(二)唵那拏酤缽啰坌惹莎賀(引三)

以此大明加持閼伽水七遍用獻賢聖。

復說結界大明曰。

那謨婆誐嚩睹(一)那拏酤缽啰(引)野(二)吠設啰(二合)嚩那蘇多(引)野(三)布哩網(二合引)你商啰偁睹野摩(四)捺嗤那嚩(引)蘇你嚩(五)缽室唧(二合)摩(引)嚩嚕妓(六)嗢怛啰(引)酤尾啰(七)阿度那(引)誐(引八)嗢㗚特網(三合)儒底(九)尾你輸嚩(引)逾(十)必哩(二合)瑟吒(二合)多(引)薩哩微(二合)虞呬也(二合)哥(十一)犖叉酤哩網(二合)睹曼拏朗(十二)怛寧*也他阿悉致梨(十三)缽啰(二合)悉致梨(十四)睹致睹致(十五)睹泥睹泥(十六)那拏那拏(十七)酤缽啰酤缽啰(十八)那拏酤缽嚕倪也(二合)缽野底(十九)底瑟鹐(二合)睹摩(引)底訖啰(二合)忙(二十)曼拏羅莎賀(引二十

【現代漢語翻譯】 現代漢語譯本 卷中 大正藏第 21 冊 No. 1288 佛說最上秘密那拏天經

佛說最上秘密那拏天經卷下

西天譯經三藏朝奉大夫試光祿卿明教大師臣法賢奉　詔譯

最上成就供養大明分第六

爾時那拏天（Nara，天神名）。說獻閼伽（Arghya，供養用水）大明曰：

那謨吠設啰嚩拏蘇多野（Namo Vaisravana sutaya）（一）那拏酤缽啰野（Nara kupara ya）（二）唵那拏酤缽啰坌惹莎賀（Om Nara kupara hum ja svaha）（引三）

以此大明加持閼伽水七遍，用以獻給賢聖。

復說結界大明曰：

那謨婆誐嚩睹（Namo bhagavate）（一）那拏酤缽啰野（Nara kupara ya）（二）吠設啰嚩那蘇多野（Vaisravana sutaya）（三）布哩網你商啰偁睹野摩（Purvam disam rakshantu Yama）（四）捺嗤那嚩蘇你嚩（Dakshina vasuniva）（五）缽室唧摩嚩嚕妓（Paschima varuni）（六）嗢怛啰酤尾啰（Uttara kuvera）（七）阿度那誐（Adhuna ga）（引八）嗢㗚特網儒底（Urdhvam jyoti）（九）尾你輸嚩逾（Vidikshu vayu）（十）必哩瑟吒多薩哩微虞呬也哥（Pristhata sarve guhyaka）（十一）犖叉酤哩網睹曼拏朗（Raksha kurvantu mandalam）（十二）怛[寧*也]他阿悉致梨（Tadyatha asitiri）（十三）缽啰悉致梨（Prasiddhiri）（十四）睹致睹致（Tute tute）（十五）睹泥睹泥（Tune tune）（十六）那拏那拏（Nara nara）（十七）酤缽啰酤缽啰（Kupara kupara）（十八）那拏酤缽嚕倪也缽野底（Nara kuparu jnapati）（十九）底瑟鹐睹摩底訖啰忙（Tisthantu ma atikramam）（二十）曼拏羅莎賀（Mandala svaha）（引二十

【English Translation】 English version Volume Middle Taisho Tripitaka Volume 21, No. 1288 The Sutra of Nara Deva Spoken by the Buddha on the Highest Secret

The Sutra of Nara Deva Spoken by the Buddha on the Highest Secret, Volume Lower

Translated by Dharma Bhadra, Minister of the Mingjiao Monastery, Great Master of the Western Heaven Translation Scripture, holding the title of Grand Master of Court and Vice Minister of the Court of Imperial Sacrifices, under Imperial Decree

Chapter 6: The Supreme Accomplishment of Offering Great Brightness

At that time, Nara Deva (Nara, name of a deity) spoke the Great Brightness mantra for offering Arghya (Arghya, water for offering):

Namo Vaisravana sutaya (一) Nara kupara ya (二) Om Nara kupara hum ja svaha (引三)

Use this Great Brightness mantra to bless the Arghya water seven times and offer it to the wise and holy.

Again, he spoke the Great Brightness mantra for establishing boundaries:

Namo bhagavate (一) Nara kupara ya (二) Vaisravana sutaya (三) Purvam disam rakshantu Yama (四) Dakshina vasuniva (五) Paschima varuni (六) Uttara kuvera (七) Adhuna ga (引八) Urdhvam jyoti (九) Vidikshu vayu (十) Pristhata sarve guhyaka (十一) Raksha kurvantu mandalam (十二) Tadyatha asitiri (十三) Prasiddhiri (十四) Tute tute (十五) Tune tune (十六) Nara nara (十七) Kupara kupara (十八) Nara kuparu jnapati (十九) Tisthantu ma atikramam (二十) Mandala svaha (引二十

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一)

誦此大明。加持白芥子水七遍已當作結界。

復說獻香大明曰。

那謨吠設啰(二合)嚩那蘇多(引)野(一)那拏酤缽啰(引)野(二)多寫那莫塞訖哩(三合)埵(三)唵薩啰薩啰(四)那吒那吒(五)拏拏拏拏(六)度致度致(七)那拏酤缽嚕倪也(二合)缽野底莎賀(引八)

誦此大明七遍。加持香焚燒。

復說護摩大明曰。

那謨婆誐嚩睹(一)那拏酤缽啰野(二)吠室啰(二合)嚩那蘇睹野(三)唵[(曷-人+乂)頁]那[(曷-人+乂)頁]那(四)入嚩(二合)羅入嚩(二合)羅(五)呬(引)那拏酤缽啰酤缽啰(六)入嚩(二合)羅酤缽啰莎賀(引七)

誦此大明。加持護摩物七遍作護摩。

復說沐浴大明曰。

那謨那拏酤缽啰(引)野(一)唵契梨契梨(二)契契梨(三)入嚩(二合)梨你莎賀(引四)

誦此大明七遍加持白芥子水當作沐浴。

復說潔凈大明曰。

那謨那拏酤缽啰(引)野(一)唵[(曷-人+乂)*頁]那擬哩嚩嚕拏嚩底(二)藥叉酤缽啰莎賀(引三)

誦此大明。加持水七遍當作潔凈。

復說花大明曰。

那謨吠室啰(二合)摩那蘇多(引)野(一)那拏酤缽

【現代漢語翻譯】 現代漢語譯本： 一)

誦唸這個大明咒，加持白芥子水七遍后，用作結界。

再說獻香大明咒：

那謨吠設啰(二合)嚩那蘇多(引)野(一)那拏酤缽啰(引)野(二)多寫那莫塞訖哩(三合)埵(三)唵薩啰薩啰(四)那吒那吒(五)拏拏拏拏(六)度致度致(七)那拏酤缽嚕倪也(二合)缽野底莎賀(引八)

誦唸這個大明咒七遍，加持香后焚燒。

再說護摩大明咒：

那謨婆誐嚩睹(一)那拏酤缽啰野(二)吠室啰(二合)嚩那蘇睹野(三)唵[(曷-人+乂)頁]那[(曷-人+乂)頁]那(四)入嚩(二合)羅入嚩(二合)羅(五)呬(引)那拏酤缽啰酤缽啰(六)入嚩(二合)羅酤缽啰莎賀(引七)

誦唸這個大明咒，加持護摩物七遍後作護摩。

再說沐浴大明咒：

那謨那拏酤缽啰(引)野(一)唵契梨契梨(二)契契梨(三)入嚩(二合)梨你莎賀(引四)

誦唸這個大明咒七遍，加持白芥子水後用作沐浴。

再說潔凈大明咒：

那謨那拏酤缽啰(引)野(一)唵[(曷-人+乂)*頁]那擬哩嚩嚕拏嚩底(二)藥叉酤缽啰莎賀(引三)

誦唸這個大明咒，加持水七遍後用作潔凈。

再說花大明咒：

那謨吠室啰(二合)摩那蘇多(引)野(一)那拏酤缽啰

【English Translation】 English version: I)

Recite this great dharani, bless white mustard seeds and water seven times, and use it as a boundary.

Again, the great dharani for offering incense is spoken:

Namo vaiśravaṇa-sutāya (1) Naḍa-kūbarāya (2) tasya namas-kṛtvā (3) Oṃ sara sara (4) naṭa naṭa (5) ṇa ṇa ṇa ṇa (6) dhuti dhuti (7) Naḍa-kūbarūniye svāhā (8)

Recite this great dharani seven times, bless the incense, and burn it.

Again, the great dharani for homa (fire offering) is spoken:

Namo bhagavate (1) Naḍa-kūbarāya (2) Vaiśravaṇa-sutāya (3) Oṃ hūṃ hūṃ (4) jvala jvala (5) hi Naḍa-kūbara kūbara (6) jvala kūbara svāhā (7)

Recite this great dharani, bless the homa offerings seven times, and perform the homa.

Again, the great dharani for bathing is spoken:

Namo Naḍa-kūbarāya (1) Oṃ khiri khiri (2) khi khi khiri (3) jvalini svāhā (4)

Recite this great dharani seven times, bless white mustard seeds and water, and use it for bathing.

Again, the great dharani for purification is spoken:

Namo Naḍa-kūbarāya (1) Oṃ hūṃ giri varuṇa-vati (2) yakṣa-kūbara svāhā (3)

Recite this great dharani, bless water seven times, and use it for purification.

Again, the great dharani for flowers is spoken:

Namo Vaiśravaṇa-sutāya (1) Naḍa-kūbara

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啰(引)野(二)唵咄嚕咄嚕(三)布瑟波(二合)嚩底(四)母嚕母嚕(五)缽啰摩虞呬也(二合六)那拏酤缽啰莎賀(引七)

誦此大明七遍。加持花當用供養。

復說涂香大明曰。

那謨那拏酤缽啰(引)野(一)你尾也(二合)尾摩(引)那拶啰(引)野(二)吉哩吉哩(三)三滿多巘提(四)唵尾戍地莎賀(引五)

誦此大明七遍。加持涂香當獻。

復說燈大明曰。

那謨那拏酤缽啰寫(一)入嚩(二合)梨多帝惹馱啰寫(二)入嚩(二合)羅睹(三)唵咄致莎賀(引四)

誦此大明七遍。加持燈當獻。

復說出生大明曰。

那謨那拏酤缽啰寫(一)吠室啰(二合)摩拏蘇多寫(二)唵尾葛吒野(三)尾惹野缽啰(二合)嚩啰(四)酤缽啰(引)野莎賀(引五)

誦此大明七遍。加持出生食。

復說室珂嚩馱大明曰。

那謨那拏酤缽啰(引)野(一)薩哩嚩(二合)你嚩多滿你多(引)野(二)唵吉哩吉哩(三)酤缽啰酤缽啰(四)底瑟致(二合)底瑟致(二合五)室契莎賀(引六)

誦此大明七遍已。當作室珂嚩馱。

復說擁護大明曰。

那謨那拏酤缽啰寫(一)唵祖嚕祖嚕(二)嚕嚕嚕(三)酤缽啰酤

【現代漢語翻譯】 現代漢語譯本 啰(引)野(二)唵 咄嚕咄嚕(三) 布瑟波(二合)嚩底(四) 母嚕母嚕(五) 缽啰摩虞呬也(二合六) 那拏酤缽啰 莎賀(引七)

誦此大明七遍。加持花當用供養。

復說涂香大明曰：

那謨 那拏酤缽啰(引)野(一) 你尾也(二合) 尾摩(引)那拶啰(引)野(二) 吉哩吉哩(三) 三滿多巘提(四) 唵 尾戍地 莎賀(引五)

誦此大明七遍。加持涂香當獻。

復說燈大明曰：

那謨 那拏酤缽啰寫(一) 入嚩(二合)梨多 帝惹馱啰寫(二) 入嚩(二合)羅睹(三) 唵 咄致 莎賀(引四)

誦此大明七遍。加持燈當獻。

復說出生大明曰：

那謨 那拏酤缽啰寫(一) 吠室啰(二合)摩拏蘇多寫(二) 唵 尾葛吒野(三) 尾惹野缽啰(二合)嚩啰(四) 酤缽啰(引)野 莎賀(引五)

誦此大明七遍。加持出生食。

復說室珂嚩馱大明曰：

那謨 那拏酤缽啰(引)野(一) 薩哩嚩(二合)你嚩多滿你多(引)野(二) 唵 吉哩吉哩(三) 酤缽啰酤缽啰(四) 底瑟致(二合)底瑟致(二合五) 室契 莎賀(引六)

誦此大明七遍已。當作室珂嚩馱。

復說擁護大明曰：

那謨 那拏酤缽啰寫(一) 唵 祖嚕祖嚕(二) 嚕嚕嚕(三) 酤缽啰酤 現代英語譯本 English version 'Luo (yin) Ye (er) Om Dulu Dulu (3) Busebo (two combined) Wati (4) Mulu Mulu (5) Boluomoyuqi Ye (two combined 6) Nana Gu Bo Luo Suo He (yin 7)'

Recite this great mantra seven times. Bless the flowers to be used for offerings.

Again, the great mantra for incense is spoken:

'Namo Nana Gu Bo Luo (yin) Ye (1) Niweiye (two combined) Weimo (yin) Na Zha Luo (yin) Ye (2) Jili Jili (3) Sanmando Jian Ti (4) Om Weishu Di Suo He (yin 5)'

Recite this great mantra seven times. Bless the incense to be offered.

Again, the great mantra for lamps is spoken:

'Namo Nana Gu Bo Luo Xie (1) Ruwa (two combined) Li Duo Di Re Tuo Luo Xie (2) Ruwa (two combined) Luo Du (3) Om Duzhi Suo He (yin 4)'

Recite this great mantra seven times. Bless the lamps to be offered.

Again, the great mantra for emerging is spoken:

'Namo Nana Gu Bo Luo Xie (1) Weisheluo (two combined) Mo Na Su Duo Xie (2) Om Weige Zha Ye (3) Weire Ye Boluo (two combined) Wa Luo (4) Gu Bo Luo (yin) Ye Suo He (yin 5)'

Recite this great mantra seven times. Bless the emerging food.

Again, the great mantra for Shikhavadha is spoken:

'Namo Nana Gu Bo Luo (yin) Ye (1) Saliwa (two combined) Niwa Duo Man Ni Duo (yin) Ye (2) Om Jili Jili (3) Gu Bo Luo Gu Bo Luo (4) Di Shizhi (two combined) Di Shizhi (two combined 5) Shiqi Suo He (yin 6)'

After reciting this great mantra seven times, perform Shikhavadha.

Again, the great mantra for protection is spoken:

'Namo Nana Gu Bo Luo Xie (1) Om Zulu Zulu (2) Lulu Lulu (3) Gu Bo Luo Gu'

【English Translation】 English version 'Luo (seed syllable) Ye (two) Om Dulu Dulu (three) Busebo (two combined) Wati (four) Mulu Mulu (five) Boluomoyuqi Ye (two combined six) Nana Gu Bo Luo Svaha (seven)'

Recite this great mantra seven times. Bless the flowers to be used for offerings.

Again, the great mantra for incense is spoken:

'Namo Nana Gu Bo Luo (seed syllable) Ye (one) Niweiye (two combined) Weimo (seed syllable) Na Zha Luo (seed syllable) Ye (two) Jili Jili (three) Sanmando Jian Ti (four) Om Weishu Di Svaha (five)'

Recite this great mantra seven times. Bless the incense to be offered.

Again, the great mantra for lamps is spoken:

'Namo Nana Gu Bo Luo Xie (one) Ruwa (two combined) Li Duo Di Re Tuo Luo Xie (two) Ruwa (two combined) Luo Du (three) Om Duzhi Svaha (four)'

Recite this great mantra seven times. Bless the lamps to be offered.

Again, the great mantra for emerging is spoken:

'Namo Nana Gu Bo Luo Xie (one) Weisheluo (two combined) Mo Na Su Duo Xie (two) Om Weige Zha Ye (three) Weire Ye Boluo (two combined) Wa Luo (four) Gu Bo Luo (seed syllable) Ye Svaha (five)'

Recite this great mantra seven times. Bless the emerging food.

Again, the great mantra for Shikhavadha is spoken:

'Namo Nana Gu Bo Luo (seed syllable) Ye (one) Saliwa (two combined) Niwa Duo Man Ni Duo (seed syllable) Ye (two) Om Jili Jili (three) Gu Bo Luo Gu Bo Luo (four) Di Shizhi (two combined) Di Shizhi (two combined five) Shiqi Svaha (six)'

After reciting this great mantra seven times, perform Shikhavadha.

Again, the great mantra for protection is spoken:

'Namo Nana Gu Bo Luo Xie (one) Om Zulu Zulu (two) Lulu Lulu (three) Gu Bo Luo Gu'

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缽啰(四)阿(引)訖啰(二合)摩設利囕(五)啰叉啰叉(六)摩摩薩哩嚩(二合)哥朗(七)度致度致莎賀(引八)

誦此大明。擁護己身及與他身。或用線或用水。或白芥子或灰或燒安悉香。以如是等物加持二十一遍當作擁護。

最上成就印相大明分第七

爾時那拏天覆說印相法。此印相乃是最上成就之法。行人將欲作法結。印先須潔凈兩手。複用涂香已方可結印。

那拏天根本印

兩手作合掌。中指雙起小指亦然。拇指如鉤。中指復屈如環頭指亦如是。此大印有大威德。善作一切事。乃至令諸類舉動說事。及調伏夜叉羅剎等。亦可作句召。如是等事悉得成就。亦能成就一切法。結此印時誦大明曰。

唵咄致咄致酤缽啰莎賀(引)

母捺誐啰印

又復前印以拇指頭屈。中指如金剛安於頂上。結此印時誦大明曰。

唵唧致唧致(一)唧唧致(二)母捺誐(二合)啰吽(三)

此印及大明能成一切事。

那拏天心印

不改前印。以二手如金剛。頭指屈如月。結此印時誦大明曰。

唵咄嚕致咄嚕致莎賀(引)

此印及大明。能調伏一切夜叉羅剎。及諸龍乃至諸惡等。

諸天心印

不改前印。屈二頭指豎二拇指成

【現代漢語翻譯】 現代漢語譯本 缽啰（Bō luó，指缽）阿（引）訖啰（二合）（Qì luó，動作）摩設利囕（Mó shè lì lán，地名）（五）啰叉啰叉（Lā chā lā chā，保護保護）（六）摩摩薩哩嚩（二合）（Mó mó sà rī pó，我的所有）（七）哥朗（Gē lǎng，聲音）度致度致莎賀（引）（Dù zhì dù zhì suō hē，迅速成就）(八)

誦持此大明咒，可以保護自己和他人。可以用線、水、白芥子、灰或燒安悉香等物品，加持二十一遍，用作保護。

第七部分：最上成就印相和大明咒

這時，那拏天（Nā ná tiān，天神名）又說了印相法。此印相是最上成就之法。修行人將要作法結印之前，必須先潔凈雙手，再用涂香，然後才可以結印。

那拏天根本印

兩手作合掌，中指和小指都向上豎起，拇指彎曲如鉤。中指再次彎曲如環，頭指也一樣。此大印有大威德力，可以善作一切事情，乃至能使各類眾生舉動說話，以及調伏夜叉（Yè chā，惡鬼名）、羅剎（Luó chā，惡鬼名）等。也可以用來作句召，像這樣的事情都能成就。也能成就一切法。結此印時，誦持大明咒說：

唵 咄致咄致 酤缽啰 莎賀（引）(ōng, dù zhì dù zhì, gū bō luō, suō hē)

母捺誐啰印（Mǔ nà é luó yìn，手印名）

又用前面的印，將拇指頭彎曲，中指如金剛杵安於頂上。結此印時，誦持大明咒說：

唵 唧致唧致（一）唧唧致（二）母捺誐（二合）啰吽（三）(ōng, jī zhì jī zhì, jī jī zhì, mǔ nà é rā hōng)

此印和大明咒能成就一切事情。

那拏天心印

不改變前面的印，用二手如金剛杵，頭指彎曲如月亮。結此印時，誦持大明咒說：

唵 咄嚕致 咄嚕致 莎賀（引）(ōng, dū lū zhì dū lū zhì, suō hē)

此印和大明咒，能調伏一切夜叉、羅剎，以及諸龍乃至各種惡類。

諸天心印

不改變前面的印，彎曲兩個頭指，豎起兩個拇指，就成了。

【English Translation】 English version Bō la (Bowl) A (prolonged sound) Qì la (Karma) Mó shè lì lán (Name of a place) (5) Lā chā lā chā (Protect, protect) (6) Mó mó sà rī pó (My everything) (7) Gē lǎng (Sound) Dù zhì dù zhì suō hē (Quickly achieve) (8)

Reciting this great mantra can protect oneself and others. One can use thread, water, white mustard seeds, ashes, or burnt benzoin, etc., to empower them twenty-one times for protection.

Section 7: The Supreme Accomplishment Mudra and Great Mantra

At this time, Nā ná tiān (Name of a deity) again spoke of the mudra practice. This mudra practice is the method for supreme accomplishment. Before a practitioner is about to perform the ritual and form the mudra, they must first purify their hands, then apply scented paste before forming the mudra.

The Root Mudra of Nā ná tiān

Form a joined palm with both hands, the middle and little fingers pointing upwards, the thumbs bent like hooks. The middle fingers are bent again like rings, and so are the index fingers. This great mudra has great power and virtue, and can skillfully accomplish all things, even causing all kinds of beings to move and speak, as well as subduing Yakshas (Name of a demon), Rakshasas (Name of a demon), etc. It can also be used to make summons. Such things can all be accomplished. It can also accomplish all dharmas. When forming this mudra, recite the great mantra, saying:

Om Dutti Dutti Kupara Svaha (Om, Dutti Dutti, Kupara, Svaha)

Mudra of Mudgara

Again, using the previous mudra, bend the tips of the thumbs, and place the middle fingers like vajras on the top of the head. When forming this mudra, recite the great mantra, saying:

Om Chitti Chitti (1) Chichitti (2) Mudgara Hum (3) (Om, Chitti Chitti, Chichitti, Mudgara, Hum)

This mudra and great mantra can accomplish all things.

Heart Mudra of Nā ná tiān

Without changing the previous mudra, use both hands like vajras, and bend the index fingers like the moon. When forming this mudra, recite the great mantra, saying:

Om Druti Druti Svaha (Om, Druti Druti, Svaha)

This mudra and great mantra can subdue all Yakshas, Rakshasas, as well as dragons and all kinds of evil beings.

Heart Mudra of the Devas

Without changing the previous mudra, bend the two index fingers and raise the two thumbs, and it is done.

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印。結此印時誦大明曰。

唵那拏哩尼(一)你嚩惹野吽發吒(半音二)

此印及大明。能作一切成就法。

一切夜叉羅剎心印

以二手平掌。頭指中指拇指緊相著成印。結此印時誦大明曰。

唵那謨窣睹(二合)帝部帝說啰(引)野(一)那拏酤缽啰寫(引)努摩睹(二)摩賀(引)㜸那(引)地缽底曩(三)吠設啰(二合)嚩𧹞蘇多(四)吽唧致莎賀(引五)

此印及大明。善調諸曜及一切夜叉羅剎部多等。結此印及誦明時。彼夜叉等咸悉潰散。若不爾者頭裂七分。

諸天印

不改前印。開二頭指舒二小指。結此印時誦大明曰。

唵缽啰摩虞呬也(二合)葛(一)入嚩(二合)啰入嚩(二合)啰(二)缽啰(二合)入嚩(二合)啰吽(三)

此印及大明。亦能作一切成就法。

那拏天心印

不改前印。以二頭指如環。二中指如鉤。磔開二小指成印。結此印時誦心明曰。

唵[(曷-人+乂)頁]啰[(曷-人+乂)頁]啰(一)缽啰(二合)[(曷-人+乂)*頁]啰莎賀(引二)

爾時那拏天說是印明已。復言若有行人作諸成就法者。當須常行三密。所謂三昧及印相大明等。然可依法。作諸成就事所作皆成。

【現代漢語翻譯】 現代漢語譯本： 印。結此印時誦大明咒曰：

『唵 那拏哩尼(Oṃ na ṇā ri ṇi)（一）你嚩惹野 吽 發吒(Nivā jaya hūṃ phaṭ)（半音二）』

此印及大明咒，能成就一切法。

一切夜叉（Yakṣa，一種鬼神）羅剎（Rākṣasa，一種惡鬼）心印

以兩手平掌。食指、中指、拇指緊密相貼成印。結此印時誦大明咒曰：

『唵 那謨 窣睹(Oṃ namo stu)（二合）帝 部帝 說啰(Te bhūte śvarā)（引）野(ya)（一）那拏 酤缽啰 寫(Na ṇā ku pa ra śya)（引）努摩睹(Nu ma tu)（二）摩賀(Mahā)（引）㜸那(ṃ na)（引）地缽底曩(dhi pa ti nā)（三）吠設啰(Vai śra)（二合）嚩𧹞 蘇多(va ṇa su ta)（四）吽 唧致 莎賀(Hūṃ ci ti svāhā)（引五）』

此印及大明咒，善於調伏諸星曜以及一切夜叉、羅剎、部多（Bhūta，鬼）等。結此印及誦咒時，那些夜叉等都會潰散。若不潰散，頭將裂為七分。

諸天印

不改變之前的印。打開兩個食指，舒展兩個小指。結此印時誦大明咒曰：

『唵 缽啰摩 虞呬 也(Oṃ pra ma gu hi ya)（二合）葛(ka)（一）入嚩(jva)（二合）啰 入嚩(jva)（二合）啰(ra)（二）缽啰(pra)（二合）入嚩(jva)（二合）啰 吽(ra hūṃ)（三）』

此印及大明咒，也能成就一切法。

那拏天心印

不改變之前的印。用兩個食指作成環狀，兩個中指作成鉤狀。張開兩個小指成印。結此印時誦心咒曰：

『唵 [(曷-人+乂)頁]啰[(曷-人+乂)頁]啰(Oṃ he ra he ra)（一）缽啰(pra)（二合）[(曷-人+乂)*頁]啰 莎賀(he ra svāhā)（引二）』

這時，那拏天說完這個印和咒語后，又說，如果修行人想要成就諸法，應當經常修行三密，即三昧（Samādhi，禪定）、手印和大明咒等。這樣依法修行，所作的成就之事都能成功。

【English Translation】 English version: Mudra. While forming this mudra, recite the great mantra:

'Oṃ na ṇā ri ṇi (one) Nivā jaya hūṃ phaṭ (half tone two)'

This mudra and great mantra can accomplish all dharmas.

Heart Mudra of All Yakṣas (a type of spirit) and Rākṣasas (a type of demon)

With both hands in flat palms, the index, middle, and thumb fingers tightly touching to form the mudra. While forming this mudra, recite the great mantra:

'Oṃ namo stu (two combined) Te bhūte śvarā (elongated) ya (one) Na ṇā ku pa ra śya (elongated) Nu ma tu (two) Mahā (elongated) ṃ na (elongated) dhi pa ti nā (three) Vai śra (two combined) va ṇa su ta (four) Hūṃ ci ti svāhā (elongated five)'

This mudra and great mantra are good at subduing all celestial bodies and all Yakṣas, Rākṣasas, Bhūtas (ghosts), etc. When forming this mudra and reciting the mantra, those Yakṣas, etc., will all scatter. If they do not, their heads will split into seven pieces.

Mudra of All Devas (gods)

Do not change the previous mudra. Open the two index fingers and extend the two little fingers. While forming this mudra, recite the great mantra:

'Oṃ pra ma gu hi ya (two combined) ka (one) jva (two combined) ra jva (two combined) ra (two) pra (two combined) jva (two combined) ra hūṃ (three)'

This mudra and great mantra can also accomplish all dharmas.

Heart Mudra of Na ṇā Deva

Do not change the previous mudra. Make the two index fingers into a ring shape, and the two middle fingers into a hook shape. Spread open the two little fingers to form the mudra. While forming this mudra, recite the heart mantra:

'Oṃ he ra he ra (one) pra (two combined) he ra svāhā (elongated two)'

At this time, Na ṇā Deva, after speaking this mudra and mantra, further said, 'If practitioners wish to accomplish all dharmas, they should constantly practice the three mysteries, namely Samādhi (meditative absorption), mudras, and great mantras. By practicing in accordance with the Dharma, all matters of accomplishment will be successful.'

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最上成就敬愛護摩法分第八

爾時那拏天覆說大明曰。

那謨那拏酤缽啰(引)野(一)吠設啰(二合)嚩那蘇多(引)野(二)怛寧*也他(引)誐啰(二合)悉(三)摩賀(引)誐啰(二合)悉你(四)呬梨呬梨呬梨(五)彌梨彌梨莎賀(引六)阿母剛迷薩呬啰捻(七)薩蘇嚩蘭𧹞(二合八)薩契(引)你也(二合)普𡁠閉野(引九)嚩薩怛啰(三合)朗哥啰(引)𧹞(十)嚩設摩那野莎賀(引十一)

若行人慾作護摩。當用嗢摩多木柴。及白芥子阿怛摩嚕地啰等。誦大明同作護摩。一切所作皆得成就。

又法若人慾得一切敬愛者。當用安悉香誦大明。加持二十一遍。焚燒熏身。一切見者皆悉敬愛。

又法若行人慾于論義得勝者。當用菖蒲誦大明。加持二十一遍。含于口中。凡所論義一切得勝。

又法若人慾入戰陣得勝者。當用青木香誦此大明。加持二十一遍焚燒熏身。所向得勝。

復說大明曰。

阿嚩娑啰阿嚩娑啰(一)㜸蹉㜸蹉說婆嚩曩莎賀(引二)

若欲發送那拏天歸還本處者。先誦前大明作護摩已複誦此大明七遍。時那拏天即還本處。

大明曼拏羅成就儀軌分第九

爾時那拏天覆說大明曰。

那謨那拏酤缽

【現代漢語翻譯】 現代漢語譯本 最上成就敬愛護摩法分第八

爾時，那拏天（Narayana，毗濕奴神）復說大明曰：

『那謨那拏酤缽啰(引)野(一)吠設啰(二合)嚩那蘇多(引)野(二)怛寧*也他(引)誐啰(二合)悉(三)摩賀(引)誐啰(二合)悉你(四)呬梨呬梨呬梨(五)彌梨彌梨莎賀(引六)阿母剛迷薩呬啰捻(七)薩蘇嚩蘭𧹞(二合八)薩契(引)你也(二合)普𡁠閉野(引九)嚩薩怛啰(三合)朗哥啰(引)𧹞(十)嚩設摩那野莎賀(引十一)』

若修行者欲作護摩（Homa，火供），當用嗢摩多木柴，及白芥子、阿怛摩嚕地啰等，誦大明咒（Maha-mantra，偉大的咒語）一同作護摩，一切所作皆得成就。

又法，若人慾得一切敬愛者，當用安悉香誦大明咒，加持二十一遍，焚燒熏身，一切見者皆悉敬愛。

又法，若修行者欲于論義得勝者，當用菖蒲誦大明咒，加持二十一遍，含于口中，凡所論義一切得勝。

又法，若人慾入戰陣得勝者，當用青木香誦此大明咒，加持二十一遍焚燒熏身，所向得勝。

復說大明曰：

『阿嚩娑啰阿嚩娑啰(一)㜸蹉㜸蹉說婆嚩曩莎賀(引二)』

若欲發送那拏天歸還本處者，先誦前大明咒作護摩已，複誦此大明咒七遍，時那拏天即還本處。

大明曼拏羅（Mandala，壇城）成就儀軌分第九

爾時，那拏天覆說大明曰：

『那謨那拏酤缽』

【English Translation】 English version The Eighth Section on the Supreme Accomplishment of the Homa Ritual for Love and Respect

At that time, Narayana (Narayana, Vishnu) again spoke the Great Mantra, saying:

'Namo Narayana Kubja(ra)ya(1) Veshvara(2)vanasutaya(2) Tatni*yatha(3) Gara(3)si(3) Maha(4)gara(4)sini(4) Hili Hili Hili(5) Mili Mili Svaha(6) Amukam Me Sarva(7)hiranyam(7) Sarva Suvarnam(8) Sarva Siddhi(9)ya(9) Puspita(9) Bhava Sattva(10)lankara(10) Vasha Manaya Svaha(11)'

If a practitioner wishes to perform a Homa (Homa, fire ritual), they should use Udumbara wood, white mustard seeds, Atma Rudhira, etc., and recite the Great Mantra (Maha-mantra, great mantra) together while performing the Homa. All endeavors will be accomplished.

Furthermore, if a person desires to gain the love and respect of all, they should use benzoin incense, recite the Great Mantra, empower it twenty-one times, and burn it to fumigate their body. All who see them will show love and respect.

Furthermore, if a practitioner wishes to be victorious in debate, they should use sweet flag, recite the Great Mantra, empower it twenty-one times, and hold it in their mouth. They will be victorious in all debates.

Furthermore, if a person wishes to enter battle and be victorious, they should use Aquilaria agallocha, recite this Great Mantra, empower it twenty-one times, and burn it to fumigate their body. They will be victorious in all directions.

Again, he spoke the Great Mantra, saying:

'Ava Saro Ava Saro(1) Agaccha Agaccha Svabhavana Svaha(2)'

If one wishes to send Narayana back to his original abode, first perform a Homa using the previous Great Mantra, and then recite this Great Mantra seven times. At that time, Narayana will return to his original abode.

The Ninth Section on the Accomplishment Ritual of the Great Mantra Mandala (Mandala, sacred circle)

At that time, Narayana again spoke the Great Mantra, saying:

'Namo Narayana Kubja'

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啰寫(一)吠設啰(二合)嚩拏蘇多寫(二)摩賀(引)虞呬也(二合)緊捺啰(二合)寫(三)彌尾也(二合)尾摩(引)那嚩(引)悉那寫(四)阿他(引)睹那拏酤缽啰寫(五)摩賀(引)虞呬也(二合)緊捺啰(二合)寫(六)紇哩(二合)捺野摩(引)嚩㗚多(二合)野沙也(二合引)彌(七)阿嚩(引)[(曷-人+乂)*頁]曩(八)阿(引)尾舍曩(九)布啰(引)缽曩(十)囕誐(引)缽曩(十一)嚕捺(引)缽曩(十二)滿馱曩(十三)摩(引)啰𧹞(十四)怛啰(二合引)薩曩(十五)多哩惹(二合)曩(十六)薩擔(二合)婆曩(十七)昝婆曩(十八)謨歇曩(十九)薩哩嚩(二合引)蜜怛啰(二合引)𧹞缽啰(二合)摩他曩(二十)那謨那拏酤缽啰(引)野(二十一)那謨吠設啰(二合)嚩那野(二十二)那謨尾嚕博叉野(二十三)那謨尾嚕茶迦野(二十四)那謨特哩(二合)底啰(引)瑟吒啰(三合引)野(二十五)那謨惹致羅(引)野(二十六)那謨藥叉㜸那(引)野(二十七)那謨摩(引)尼跋捺啰(二合引)野(二十八)那謨布蘭拏(二合)跋捺啰(二合引)野(二十九)那謨薩哩嚩(二合)尾你也(二合引)滿怛啰(二合)布𡁠多(引)野(三十)摩賀(引)缽啰(二合)[(

【現代漢語翻譯】 現代漢語譯本： 啰寫（一），Vaisravana蘇多寫（二）（Vaisravana之子），摩訶虞呬也緊捺啰寫（三）（偉大的秘密緊那羅），彌尾也尾摩那嚩悉那寫（四）（具有各種天宮的），阿他睹那拏酤缽啰寫（五）（持有棍棒的），摩訶虞呬也緊捺啰寫（六）（偉大的秘密緊那羅），紇哩捺野摩嚩㗚多野沙也彌（七）（心咒），阿嚩[(曷-人+乂)頁]曩（八）（降伏），阿尾舍曩（九）（進入），布啰缽曩（十）（充滿），囕誐缽曩（十一）（染色），嚕捺缽曩（十二）（哭泣），滿馱曩（十三）（束縛），摩啰𧹞（十四）（死亡），怛啰薩曩（十五）（恐怖），多哩惹曩（十六）（威脅），薩擔婆曩（十七）（支撐），昝婆曩（十八）（停止），謨歇曩（十九）（釋放），薩哩嚩蜜怛啰𧹞缽啰摩他曩（二十）（摧毀一切敵人），那謨那拏酤缽啰野（二十一）（敬禮持有棍棒者），那謨吠設啰嚩那野（二十二）（敬禮Vaisravana），那謨尾嚕博叉野（二十三）（敬禮Virupaksa），那謨尾嚕茶迦野（二十四）（敬禮Virudhaka），那謨特哩底啰瑟吒啰野（二十五）（敬禮Dhritarashtra），那謨惹致羅野（二十六）（敬禮Jatila），那謨藥叉㜸那野（二十七）（敬禮夜叉首領），那謨摩尼跋捺啰野（二十八）（敬禮Manibhadra），那謨布蘭拏跋捺啰野（二十九）（敬禮Purnabhadra），那謨薩哩嚩尾你也滿怛啰布𡁠多野（三十）（敬禮所有明咒的成就者），摩訶缽啰[( English version: Ro sya (1), Vaisravana suta sya (2) (son of Vaisravana), Maha Guhya Kinnara sya (3) (great secret Kinnara), Miviya vimana vasina sya (4) (dwelling in various celestial palaces), Atha dundana kupara sya (5) (holding a club), Maha Guhya Kinnara sya (6) (great secret Kinnara), Hri daya mava vartaya sya mi (7) (heart mantra), Ava [(曷-人+乂)頁]na (8) (subjugation), Avesana (9) (entering), Pura papana (10) (filling), Ramga papana (11) (dyeing), Rudra papana (12) (weeping), Bandhana (13) (binding), Mara jna (14) (death), Trasa na (15) (terror), Tarjana (16) (threatening), Stambhana (17) (supporting), Jambhana (18) (stopping), Moksana (19) (releasing), Sarva mitra jna pramatana (20) (destroying all enemies), Namo dundana kupara ya (21) (homage to the holder of the club), Namo Vaisravana ya (22) (homage to Vaisravana), Namo Virupaksa ya (23) (homage to Virupaksa), Namo Virudhaka ya (24) (homage to Virudhaka), Namo Dhritarashtra ya (25) (homage to Dhritarashtra), Namo Jatila ya (26) (homage to Jatila), Namo Yaksha sena ya (27) (homage to the Yaksha chief), Namo Manibhadra ya (28) (homage to Manibhadra), Namo Purna bhadra ya (29) (homage to Purnabhadra), Namo Sarva vidya mantra pujita ya (30) (homage to the accomplished one of all vidya mantras), Maha pra [(

【English Translation】 English version: Ro sya (1), Vaisravana suta sya (2) (son of Vaisravana), Maha Guhya Kinnara sya (3) (great secret Kinnara), Miviya vimana vasina sya (4) (dwelling in various celestial palaces), Atha dundana kupara sya (5) (holding a club), Maha Guhya Kinnara sya (6) (great secret Kinnara), Hri daya mava vartaya sya mi (7) (heart mantra), Ava [(曷-人+乂)*頁]na (8) (subjugation), Avesana (9) (entering), Pura papana (10) (filling), Ramga papana (11) (dyeing), Rudra papana (12) (weeping), Bandhana (13) (binding), Mara jna (14) (death), Trasa na (15) (terror), Tarjana (16) (threatening), Stambhana (17) (supporting), Jambhana (18) (stopping), Moksana (19) (releasing), Sarva mitra jna pramatana (20) (destroying all enemies), Namo dundana kupara ya (21) (homage to the holder of the club), Namo Vaisravana ya (22) (homage to Vaisravana), Namo Virupaksa ya (23) (homage to Virupaksa), Namo Virudhaka ya (24) (homage to Virudhaka), Namo Dhritarashtra ya (25) (homage to Dhritarashtra), Namo Jatila ya (26) (homage to Jatila), Namo Yaksha sena ya (27) (homage to the Yaksha chief), Namo Manibhadra ya (28) (homage to Manibhadra), Namo Purna bhadra ya (29) (homage to Purnabhadra), Namo Sarva vidya mantra pujita ya (30) (homage to the accomplished one of all vidya mantras), Maha pra [(

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曷-人+乂)頁]啰那馱啰(引)野(三十一)毗摩那(引)捺(引)野(三十二)婆野缽啰(二合)捺野(三十三)入嚩(二合)梨多難那(三十四)缽啰(二合)[(曷-人+乂)頁]啰那[(曷-人+乂)頁]薩他(二合)野(三十五)蘇尾摩羅你室多(三十六)缽啰(二合)賀(引)啰那朗訖哩(二合)設哩啰(引)野(三十七)薩哩嚩(二合)你嚩㜸那耨倪也(二合引)多(引)野(三十八)贊捺啰(二合)蘇哩也(二合)塞建(二合)馱達啰(引)野(三十九)那拏酤缽啰(引)野(四十)翳呬曳(二合引)呬(四十一)沒啰(二合)撼摩(二合)薩底曳(二合)那(四十二)你嚩薩帝曳(二合)那(四十三)嚩(引)逾部睹部埵(引四十四)缽啰(二合)尾設缽啰(二合)尾設(四十五)壹忙設利囕薩哩嚩(二合)禰嚩(引四十六)壹忙誐啰(二合)賀(引)摩(引)嚩(引)[(曷-人+乂)頁]演凍(四十七)阿(引)尾設演凍(四十八)嚩埵(引)缽演凍(四十九)摩(引)啰(引)缽演凍(五十)野禰逾惹那設旦㜸睹(五十一)野你沒啰(二合)撼摩(二合)路葛㜸旦(五十二)野你嚩(引)嚩嚕那(引)羅煬(五十三)印捺啰(二合)㜸睹嚩(引五十四)尾數努(二合)路葛㜸睹必

【現代漢語翻譯】 現代漢語譯本 『曷-人+乂)頁]啰那馱啰(引)野』 (三十一) (Halāhaladharadharāya，持有毒藥的人)；『毗摩那(引)捺(引)野』 (三十二) (Vimanānaya，擁有飛行器的人)；『婆野缽啰(二合)捺野』 (三十三) (Bhayapradaya，施與恐懼者)；『入嚩(二合)梨多難那』 (三十四) (Jvalitananda，燃燒的喜悅)；『缽啰(二合)[(曷-人+乂)頁]啰那[(曷-人+乂)頁]薩他(二合)野』 (三十五) (Praharanahastasya，手持武器者)；『蘇尾摩羅你室多』 (三十六) (Suvimalanistha，極凈的奉獻)；『缽啰(二合)賀(引)啰那朗訖哩(二合)設哩啰(引)野』 (三十七) (Praharanalankrtasariraya，以武器裝飾身體者)；『薩哩嚩(二合)你嚩㜸那耨倪也(二合引)多(引)野』 (三十八) (Sarvadevananujnatāya，為一切天神所知者)；『贊捺啰(二合)蘇哩也(二合)塞建(二合)馱達啰(引)野』 (三十九) (Chandrasuryaskandhadharaya，持有日月和塞建陀者)；『那拏酤缽啰(引)野』 (四十) (Nanakupraya，具有多種形式者)；『翳呬曳(二合引)呬』 (四十一) (Ehy ehi，來，來)；『沒啰(二合)撼摩(二合)薩底曳(二合)那』 (四十二) (Brahmasatyena，以梵天的真理)；『你嚩薩帝曳(二合)那』 (四十三) (Devasatyena，以天神的真理)；『嚩(引)逾部睹部埵(引四十四)』 (Vayubhuta bhuta，風的本質，存在的本質)；『缽啰(二合)尾設缽啰(二合)尾設』 (四十五) (Pravisa pravisa，進入，進入)；『壹忙設利囕薩哩嚩(二合)禰嚩(引四十六)』 (Imam sariram sarvadeva，這身體，一切天神)；『壹忙誐啰(二合)賀(引)摩(引)嚩(引)[(曷-人+乂)頁]演凍』 (四十七) (Imam graham avahayantu，驅逐這些星曜)；『阿(引)尾設演凍』 (四十八) (Avisayantu，進入)；『嚩埵(引)缽演凍』 (四十九) (Vasyantu，控制)；『摩(引)啰(引)缽演凍』 (五十) (Marayantu，殺死)；『野禰逾惹那設旦㜸睹』 (五十一) (Yadi yojana satam tu，即使百逾繕那)；『野你沒啰(二合)撼摩(二合)路葛㜸旦』 (五十二) (Yadi brahma lokam tu，即使梵天世界)；『野你嚩(引)嚩嚕那(引)羅煬』 (五十三) (Yadi va varunalayam，即使水神瓦魯納的住所)；『印捺啰(二合)㜸睹嚩(引五十四)』 (Indras tu va，即使是因陀羅)；『尾數努(二合)路葛㜸睹必』 (Visnulokam tu api，即使毗濕奴的世界)。

【English Translation】 English version 『Halāhaladharadharāya』 (thirty-one) (Halāhaladharadharāya, the one who holds the poison); 『Vimanānaya』 (thirty-two) (Vimanānaya, the one who possesses a flying vehicle); 『Bhayapradaya』 (thirty-three) (Bhayapradaya, the giver of fear); 『Jvalitananda』 (thirty-four) (Jvalitananda, burning bliss); 『Praharanahastasya』 (thirty-five) (Praharanahastasya, the one with weapons in hand); 『Suvimalanistha』 (thirty-six) (Suvimalanistha, extremely pure devotion); 『Praharanalankrtasariraya』 (thirty-seven) (Praharanalankrtasariraya, the one whose body is adorned with weapons); 『Sarvadevananujnatāya』 (thirty-eight) (Sarvadevananujnatāya, the one known by all the gods); 『Chandrasuryaskandhadharaya』 (thirty-nine) (Chandrasuryaskandhadharaya, the one who holds the moon, sun, and Skandha); 『Nanakupraya』 (forty) (Nanakupraya, the one with various forms); 『Ehy ehi』 (forty-one) (Ehy ehi, come, come); 『Brahmasatyena』 (forty-two) (Brahmasatyena, by the truth of Brahma); 『Devasatyena』 (forty-three) (Devasatyena, by the truth of the gods); 『Vayubhuta bhuta』 (forty-four) (Vayubhuta bhuta, the essence of wind, the essence of existence); 『Pravisa pravisa』 (forty-five) (Pravisa pravisa, enter, enter); 『Imam sariram sarvadeva』 (forty-six) (Imam sariram sarvadeva, this body, all gods); 『Imam graham avahayantu』 (forty-seven) (Imam graham avahayantu, drive away these planets); 『Avisayantu』 (forty-eight) (Avisayantu, enter); 『Vasyantu』 (forty-nine) (Vasyantu, control); 『Marayantu』 (fifty) (Marayantu, kill); 『Yadi yojana satam tu』 (fifty-one) (Yadi yojana satam tu, even if it is over a hundred yojanas); 『Yadi brahma lokam tu』 (fifty-two) (Yadi brahma lokam tu, even if it is the world of Brahma); 『Yadi va varunalayam』 (fifty-three) (Yadi va varunalayam, even if it is the abode of the water god Varuna); 『Indras tu va』 (fifty-four) (Indras tu va, even if it is Indra); 『Visnulokam tu api』 (Visnulokam tu api, even if it is the world of Vishnu).

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嚩(引五十五)蘇摩蘇哩也(二合)㜸睹必嚩(引五十六)薩怛(二合)多娑怛網(三合)那拏酤缽啰(五十七)阿(引)葛茶野(五十八)阿(引)哥哩沙(二合)野婆誐鑁(五十九)那拏酤缽啰(六十)母捺誐(二合)啰母娑啰(六十一)作訖啰(二合)播尼啰(引)倪也(二合)缽野(引)底(六十二)布哩嚩(二合)你商印捺啰(二合六十三)捺叉那你室野摩(六十四)娑多(二合)他(引)你室缽室左(二合)彌嚩嚕奴那(引)誐(引六十五)嗢多哩那吠室啰(二合)嚩那娑捺(引六十六)翳帝你設(引)播(引)羅(引六十七)阿(引)倪也(二合引)缽野多你爹設(六十八)部部那拏酤缽啰(六十九)摩哩捺(二合)摩哩捺(二合七十)缽啰(三合)摩哩捺(二合)缽啰(二合)摩哩捺(二合七十一)酤缽啰酤缽啰(七十二)布瑟波(二合)酤缽啰(七十三)紇哩(二合)捺野酤缽啰(七十四)呼睹呼睹(七十五)母睹母睹(七十六)[(曷-人+乂)頁]那[(曷-人+乂)頁]那(七十七)捺[(曷-人+乂)*頁]捺(曷-人+乂)*頁缽左缽左(七十九)親捺親捺(八十)頻捺頻捺(八十一)賀(引)賀(引)賀(引)賀(引八十二)那拏酤缽啰(八十三)繫系繫系(八十

【現代漢語翻譯】 現代漢語譯本 『嚩(引)』，『蘇摩蘇哩也(二合)』(Soma Surya，月亮和太陽)，『㜸睹必嚩(引)』，『薩怛(二合)多娑怛網(三合)那拏酤缽啰』，『阿(引)葛茶野』，『阿(引)哥哩沙(二合)野婆誐鑁』(Bhagavan，世尊)，『那拏酤缽啰』，『母捺誐(二合)啰母娑啰』，『作訖啰(二合)播尼啰(引)倪也(二合)缽野(引)底』，『布哩嚩(二合)你商印捺啰(二合)』(Indra，帝釋天)，『捺叉那你室野摩』，『娑多(二合)他(引)你室缽室左(二合)彌嚩嚕奴那(引)誐(引)』(Varuna，水神)，『嗢多哩那吠室啰(二合)嚩那娑捺(引)』(Vaisravana，毗沙門天)，『翳帝你設(引)播(引)羅(引)』，『阿(引)倪也(二合引)缽野多你爹設』，『部部那拏酤缽啰』，『摩哩捺(二合)摩哩捺(二合)』，『缽啰(三合)摩哩捺(二合)缽啰(二合)摩哩捺(二合)』，『酤缽啰酤缽啰』，『布瑟波(二合)酤缽啰』，『紇哩(二合)捺野酤缽啰』，『呼睹呼睹』，『母睹母睹』，『[(曷-人+乂)頁]那[(曷-人+乂)頁]那』，『捺[(曷-人+乂)頁]捺[(曷-人+乂)頁]』，『缽左缽左』，『親捺親捺』，『頻捺頻捺』，『賀(引)賀(引)賀(引)賀(引)』，『那拏酤缽啰』，『繫系繫系』

【English Translation】 English version 『Vā (elongated)』，『Soma Sūrya (conjunction)』 (Moon and Sun)，『Ghṛṇḍu piva (elongated)』，『Sat-tva-satvan-nāḍā-kūpara』，『Ā-gacchāya』，『Ā-karṣāya Bhagavān』 (The Blessed One)，『Nāḍā-kūpara』，『Mudgara-musala』，『Cakra-pāṇi-rājñā-payati』，『Pūrva-diśam Indra (conjunction)』 (Lord Indra)，『Dakṣiṇa-diśam Yama』 (Lord Yama)，『Satata-diśam Paścima-Varuṇo nāga (elongated)』 (Lord Varuna)，『Uttara-diśam Vaiśravaṇo nātha (elongated)』 (Lord Vaisravana)，『Ete diśa-pālā (elongated)』，『Ājñāpayata diśaḥ』，『Bhū bhū nāḍā-kūpara』，『Mardda mardda』，『Pramardda pramardda』，『Kūpara kūpara』，『Puṣpa kūpara』，『Hṛdaya kūpara』，『Hutu hutu』，『Muttu muttu』，『Hana hana』，『Daha daha』，『Paca paca』，『Chinda chinda』，『Bhindda bhindda』，『Hā (elongated) hā (elongated) hā (elongated) hā (elongated)』，『Nāḍā-kūpara』，『He he he he』

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四)那拏酤缽啰(八十五)布啰布啰(八十六)布啰野那拏酤缽啰(八十七)你尾也(二合)酤缽啰(八十八)阿(引)倪也(二合)缽野睹虞呬也(二合)葛(八十九)那拏那拏那拏(九十)你尼你尼你尼(九十一)吽吽(九十二)多致多致(九十三)睹致睹致(九十四)唧致唧致(九十五)唧缽致莎賀(引九十六)

此大明有大威力。若以此大明加持安悉香焚燒。作諸宿曜事皆得成就。

又復行人先自潔凈。然後誦此大明。加持安悉香二十一遍。以此香于那拏天晝像前燒及獻白食。然行人誦此大明千遍。得數滿已即畫像搖動。及放光明報行人言。汝于那拏天儀軌曼拏羅成就法悉得成就。行人見此瑞已即奉獻閼伽。自此以後行人所作一切成就。

又法當用安悉香誦大明。加持已焚燒熏劍。及誦大明加持劍。即舉動放光作種種事。乃至三叉輪金剛杵搗杵母捺誐啰等器仗。當如前法加持安悉香焚燒熏之。即皆舉動放光能作種種事。

又複用白芥子誦大明加持已打天像。複誦大明燒安悉香薰像即放光。乃至梵天那羅延天大自在天毗沙門天摩賀迦羅天等。亦如前法燒安悉香薰。及誦大明加持像皆放光。

又復行人依法作曼拏羅。用香花等供養。復依法取閼伽瓶滿盛香水。安於曼拏羅中。燒安

【現代漢語翻譯】 現代漢語譯本 四) 那拏酤缽啰 (Nāṇā-kupara) (八十五) 布啰布啰 (Pura pura) (八十六) 布啰野那拏酤缽啰 (Puraya nāṇā-kupara) (八十七) 你尾也 (二合) 酤缽啰 (Divya-kupara) (八十八) 阿 (引) 倪也 (二合) 缽野睹虞呬也 (二合) 葛 (Ājñapayatu guhya-ka) (八十九) 那拏那拏那拏 (Nāṇā nāṇā nāṇā) (九十) 你尼你尼你尼 (Nini nini nini) (九十一) 吽吽 (Hūṃ hūṃ) (九十二) 多致多致 (Tati tati) (九十三) 睹致睹致 (Tuti tuti) (九十四) 唧致唧致 (Citi citi) (九十五) 唧缽致莎賀 (引九十六) (Cipati svāhā)

此大明咒有大威力。若以此大明咒加持安息香焚燒，作諸宿曜事皆得成就。

又，修行人先要自身潔凈，然後誦此大明咒，加持安息香二十一遍。以此香在那拏天 (Nāṇā deva) 晝像前焚燒及獻白食。然後修行人誦此大明咒千遍，得數圓滿后，畫像就會搖動，並且放出光明，告知修行人說：『你于那拏天 (Nāṇā deva) 儀軌曼荼羅 (maṇḍala) 成就法悉得成就。』修行人見到此瑞相后，即奉獻閼伽 (argha)。自此以後，修行人所作一切都能成就。

又法，應當用安息香誦大明咒，加持后焚燒熏劍，及誦大明咒加持劍，即舉動放光，作種種事。乃至三叉輪 (triśūla) 、金剛杵 (vajra) 、搗杵 (pestle) 、母捺誐啰 (mudgara) 等器仗，應當如前法加持安息香焚燒熏之，即皆舉動放光，能作種種事。

又，用白芥子誦大明咒加持后打天像，複誦大明咒燒安息香薰像，即放光。乃至梵天 (Brahmā) 、那羅延天 (Nārāyaṇa) 、大自在天 (Maheśvara) 、毗沙門天 (Vaiśravaṇa) 、摩賀迦羅天 (Mahākāla) 等，也如前法燒安息香薰，及誦大明咒加持像，皆放光。

又，修行人依法作曼荼羅 (maṇḍala)，用香花等供養，復依法取閼伽 (argha) 瓶，滿盛香水，安於曼荼羅 (maṇḍala) 中，燒安

【English Translation】 English version Four) Nāṇā-kupara (85) Pura pura (86) Puraya nāṇā-kupara (87) Divya-kupara (88) Ājñapayatu guhya-ka (89) Nāṇā nāṇā nāṇā (90) Nini nini nini (91) Hūṃ hūṃ (92) Tati tati (93) Tuti tuti (94) Citi citi (95) Cipati svāhā (96)

This great mantra has great power. If you use this great mantra to bless benzoin and burn it, all the affairs of the planets and constellations will be accomplished.

Furthermore, the practitioner should first purify himself, and then recite this great mantra, blessing benzoin twenty-one times. Burn this incense in front of the daytime image of Nāṇā deva (Nāṇā deva) and offer white food. Then the practitioner recites this great mantra a thousand times, and when the number is complete, the image will shake and emit light, telling the practitioner: 'You have completely accomplished the ritual maṇḍala (maṇḍala) of Nāṇā deva (Nāṇā deva).' After the practitioner sees this auspicious sign, he immediately offers argha (argha). From then on, everything the practitioner does will be accomplished.

Also, the method is to use benzoin to recite the great mantra, bless it and burn it to fumigate the sword, and recite the great mantra to bless the sword, which will then move and emit light, doing all kinds of things. Even the triśūla (triśūla), vajra (vajra), pestle (pestle), mudgara (mudgara), and other weapons should be blessed with benzoin and fumigated as before, and they will all move and emit light, and be able to do all kinds of things.

Also, use white mustard seeds to recite the great mantra and bless them, then hit the image of the deva. Recite the great mantra again and burn benzoin to fumigate the image, and it will emit light. Even Brahmā (Brahmā), Nārāyaṇa (Nārāyaṇa), Maheśvara (Maheśvara), Vaiśravaṇa (Vaiśravaṇa), Mahākāla (Mahākāla), etc., should also be fumigated with benzoin and blessed with the great mantra as before, and the images will all emit light.

Also, the practitioner should create a maṇḍala (maṇḍala) according to the law, and make offerings with incense and flowers. Then, according to the law, take an argha (argha) vase, fill it with fragrant water, and place it in the maṇḍala (maṇḍala). Burn an

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悉香誦大明加持時。閼伽瓶自然舉動乃至放光。

又復如前作曼拏羅。以種種香花供養。然用明鏡背上涂香已。安曼拏羅中。複用白芥子並谷花。誦大明加持已打于鏡面。燒安悉香誦大明三遍。鏡即舉動放大光明。乃于鏡中得見過去現在未來之事。亦得見於天界四天王天。下至龍宮等皆悉得見。至於自身及他人壽量亦能得知。

又復行人先自齋戒潔凈。著新好衣已。然後取一依法相好具足葛波羅。用香水沐浴極令清凈。用涂香涂之。中間用香油涂已。然後行人以五色粉。依法作四方曼拏羅。于曼拏羅四門。安四閼伽瓶滿盛香水。安四銀缽盛出生食。安四缽花。安劍四口及五色幡。以如是等相間安布。仍于曼拏羅中心。安三葛波羅。然將前一葛波羅。誦大明加持七遍。置三葛波羅上。復燒安悉香誦大明。加持作三彈指。彼葛波羅即時放光。行人視之見如前鏡中之事。乃至得見那拏天及諸眷屬。與行人言。說行人所求悉得隨意。如上曼拏羅乃至葛波羅等成就法。凡是男子女人。發勇猛堅固利樂之心。作此法者皆悉成就。除大五逆及謗毀佛法不識恩德者。不唯不得成就亦復不得見聞是法。

又復行人慾入阿修羅宮及龍宮者。當依法誦大明二十一遍。燒安悉香皆悉得入。又復燒安悉香誦大明。及用白芥子打

【現代漢語翻譯】 現代漢語譯本 當持誦悉香（一種香料）誦大明咒加持時，閼伽瓶（裝聖水的瓶子）會自然舉動，甚至放出光芒。

再次如前製作曼拏羅（壇城）。用各種香花供養。然後用明鏡，背面塗上香料后，安放在曼拏羅中。再用白芥子和谷花，誦大明咒加持后打在鏡面上。焚燒安悉香（一種香料）誦大明咒三遍。鏡子立即舉動，放出大光明。於是能在鏡中看到過去、現在、未來的事情。也能看到天界四天王天，下至龍宮等，都能看到。甚至自身及他人的壽命也能得知。

再次，修行人先要齋戒，保持潔凈，穿上新的好衣服。然後取一個依法相好具足的葛波羅（頭蓋骨），用香水沐浴，使其極其清凈。用涂香塗抹它，中間用香油塗抹。然後修行人以五色粉，依法制作四方曼拏羅（壇城）。在曼拏羅的四門，安放四個閼伽瓶（裝聖水的瓶子），盛滿香水。安放四個銀缽，盛放出生食（供品）。安放四缽花。安放四口劍及五色幡。以這些物品相間安布。然後在曼拏羅的中心，安放三個葛波羅（頭蓋骨）。然後將之前的一個葛波羅（頭蓋骨），誦大明咒加持七遍，放置在三個葛波羅（頭蓋骨）上。再焚燒安悉香（一種香料）誦大明咒，加持並作三次彈指。那個葛波羅（頭蓋骨）即時放光。修行人觀看它，看到如前面鏡子中的事情。甚至能見到那拏天（神名）及諸眷屬，與修行人說話，說修行人所求都能如意。如上面曼拏羅（壇城）乃至葛波羅（頭蓋骨）等成就法，凡是男子女人，發起勇猛堅固利樂之心，作此法者都能成就。除了犯大五逆罪及謗毀佛法、不識恩德的人。不僅不能成就，也不能見聞此法。

再次，修行人想要進入阿修羅宮及龍宮，應當依法誦大明咒二十一遍，焚燒安悉香（一種香料），都能進入。又焚燒安悉香（一種香料）誦大明咒，及用白芥子打

【English Translation】 English version When reciting the great mantra while offering siddha incense (a type of incense), the argha vase (a vase containing holy water) will naturally move and even emit light.

Again, create a mandala (sacred diagram) as before. Offer various fragrant flowers. Then, use a bright mirror, apply fragrance to the back, and place it in the mandala. Next, use white mustard seeds and grain flowers, recite the great mantra to bless them, and strike the surface of the mirror. Burn benzoin incense (a type of incense) and recite the great mantra three times. The mirror will immediately move and emit great light. Then, one can see past, present, and future events in the mirror. One can also see the Heaven of the Four Heavenly Kings in the heavenly realm, down to the Dragon Palace, and everything in between. Even one's own lifespan and the lifespan of others can be known.

Again, the practitioner should first fast and purify themselves, and wear new, good clothes. Then, take a kapala (skull cup) that is complete with auspicious marks according to the Dharma, bathe it with fragrant water to make it extremely pure. Apply fragrant ointment to it, and in the middle, apply fragrant oil. Then, the practitioner should use five-colored powders to create a square mandala (sacred diagram) according to the Dharma. At the four gates of the mandala, place four argha vases (vases containing holy water) filled with fragrant water. Place four silver bowls filled with bali offerings (food offerings). Place four bowls of flowers. Place four swords and five-colored banners. Arrange these items alternately. Then, in the center of the mandala, place three kapalas (skull cups). Then, take one of the kapalas (skull cups) from before, recite the great mantra to bless it seven times, and place it on top of the three kapalas (skull cups). Then, burn benzoin incense (a type of incense), recite the great mantra, bless it, and snap the fingers three times. That kapala (skull cup) will immediately emit light. The practitioner should look at it and see things as in the mirror before. Even one can see Narayana (a deity) and his retinue, who will speak to the practitioner and say that all the practitioner seeks will be fulfilled as desired. Like the above mandala (sacred diagram) and even the kapala (skull cup) accomplishment methods, any man or woman who generates a courageous, firm, and beneficial mind, and performs this method, will achieve success. Except for those who commit the five heinous crimes, slander the Buddha's teachings, and do not recognize kindness. Not only will they not achieve success, but they will also not be able to see or hear this Dharma.

Again, if a practitioner wishes to enter the Asura palace and the Dragon Palace, they should recite the great mantra twenty-one times according to the Dharma, and burn benzoin incense (a type of incense), and they will be able to enter. Also, burn benzoin incense (a type of incense) and recite the great mantra, and strike with white mustard seeds.

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于龍潭。複用佉你啰木作橛。釘龍潭中即便禁制。若欲如故。當出彼橛燒安悉香即得如故。若欲制伏怨陣。當用鐵作橛依法誦大明。加持二十一遍。燒安悉香薰。釘一大樹下怨陣即制。若取彼橛即得如故。若欲解諸宿曜執持者。當燒安悉香薰所執人身。誦大明加持白芥子及水。打灑彼身即得除解。欲除諸瘧病者。當用五色線誦大明加持已。燒安悉香薰系患者身瘧病即差。

若欲解脫禁縛者。當誦大明八百遍。一切禁縛皆得解脫。若欲解脫枷鎖。誦大明加持。焚燒安悉香薰白芥子。打之即脫。若欲遷雷雹於他處者。當用石榴枝。若欲止雨者當用葛啰尾啰枝。

若欲求谷者。當用七種谷作護摩。即得隨意。若欲降雨者。當用脂麻及粳米同作護摩。即得降雨。若欲辟除諸夜叉者。即用糠作護摩。若欲除諸病者。當用脂麻油作護摩。若欲以毒遷他處者。當用孔雀尾。欲求安樂者。但當至意持念即常安樂。

如是大明。善作百千成就之法。當依法念誦及用安悉香。所作皆成此法于諸法中最為殊勝。

佛說最上秘密那拏天經卷下

【現代漢語翻譯】 現代漢語譯本： 在龍潭。又用佉你啰木（Khara wood）做成木橛，釘在龍潭中，這樣就能禁制龍。如果想要恢復原狀，就取出木橛，焚燒安悉香，就能恢復原狀。如果想要制伏敵人的軍隊，就用鐵做成木橛，依法誦唸大明咒，加持二十一遍，焚燒安悉香薰，釘在一棵大樹下，敵人的軍隊就會被制伏。如果取出那個木橛，就會恢復原狀。如果想要解除諸星宿的執持，就焚燒安悉香薰被執持的人的身，誦唸大明咒加持白芥子和水，灑在那個人的身上，就能解除。想要去除各種瘧疾病，就用五色線，誦唸大明咒加持后，焚燒安悉香薰繫在患者身上，瘧疾病就會痊癒。 如果想要解脫禁錮束縛，就誦唸大明咒八百遍，一切禁錮束縛都能解脫。如果想要解脫枷鎖，誦唸大明咒加持，焚燒安悉香薰白芥子，擊打枷鎖就能解脫。如果想要將雷雹轉移到其他地方，就用石榴枝。如果想要停止下雨，就用葛啰尾啰枝（Kara-vira branch）。 如果想要獲得穀物，就用七種穀物做護摩，就能隨意獲得。如果想要降雨，就用脂麻和粳米一同做護摩，就能降雨。如果想要辟除各種夜叉（Yakshas），就用糠做護摩。如果想要去除各種疾病，就用脂麻油做護摩。如果想要將毒轉移到其他地方，就用孔雀尾。想要獲得安樂，只要至誠懇切地持念，就能常常安樂。 像這樣的大明咒，能夠很好地成就百千種法。應當依法念誦，並使用安悉香，所做的事情都能成就。此法在各種法中最為殊勝。 《佛說最上秘密那拏天經》卷下

【English Translation】 English version: At the Dragon Pond. Again, using Khara wood to make a peg, nail it into the Dragon Pond, and you can restrain the dragon. If you want to restore it to its original state, take out the peg and burn benzoin incense, and it will return to its original state. If you want to subdue the enemy's army, use iron to make a peg, recite the Great Bright Mantra according to the law, empower it twenty-one times, burn benzoin incense to fumigate it, and nail it under a large tree, and the enemy's army will be subdued. If you take out that peg, it will return to its original state. If you want to release those held by the planets and constellations, burn benzoin incense to fumigate the body of the person being held, recite the Great Bright Mantra to empower white mustard seeds and water, and sprinkle it on that person's body, and they will be released. If you want to remove various malarial diseases, use five-colored thread, recite the Great Bright Mantra to empower it, burn benzoin incense and tie it to the patient's body, and the malarial disease will be cured. If you want to be freed from imprisonment and bondage, recite the Great Bright Mantra eight hundred times, and all imprisonment and bondage will be released. If you want to break free from shackles, recite the Great Bright Mantra to empower it, burn benzoin incense and fumigate white mustard seeds, and strike the shackles to break free. If you want to move thunder and hail to another place, use pomegranate branches. If you want to stop the rain, use Kara-vira branches. If you want to obtain grains, use seven kinds of grains to make a homa, and you will obtain them as you wish. If you want to bring rain, use sesame and japonica rice together to make a homa, and rain will fall. If you want to ward off various Yakshas, use chaff to make a homa. If you want to remove various diseases, use sesame oil to make a homa. If you want to transfer poison to another place, use peacock feathers. If you want to obtain peace and happiness, just sincerely and earnestly recite the mantra, and you will always be peaceful and happy. Such is the Great Bright Mantra, which can well accomplish hundreds of thousands of methods. You should recite it according to the law and use benzoin incense, and whatever you do will be accomplished. This method is the most excellent among all methods. The Sutra of the Most Supreme Secret Narayana Spoken by the Buddha, Volume Two

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