T21n1290_焰羅王供行法次第
大正藏第 21 冊 No. 1290 焰羅王供行法次第
No. 1290
焰羅王供行法次第
阿謨伽三藏撰
行者若欲修是法者。先應知是王五變之身並其大宮一一緣起。其五變者。一者焰羅法王。是即本號也。二者死王。三者黃泉國善賀羅王。四者料罪忿怒王。五者檀拏少忿怒王。本宮在鐵圍山之北地中。是即冥道宮也。五萬眷屬而為圍繞。宮中庭有檀拏幢。其頭有一少忿怒之面。王常見其面知人間罪輕重善惡。人間有作重罪之者。從其口出火光光中黑繩涌出警覺。見木札知其姓名料記之。又有作善之者。白蓮花從口開敷。其香普薰大山府君五道將軍王。常奉王教能定善惡。凡欲修是法時設供物。國王王子及百宦宰相等人民。隨人應設供物。胡麻油五穀紙錢幣帛香藥等用之。蘇蜜安善那香藥等。入粥和合可煮之。求露地閑靜之處。宜修供不知意人見之。楊枝五尺以是教其位。是法疫病氣病一切病惱時。宜修兼能修之。正報盡付死籍。能乞王削死籍付生籍。到疫病之家。多誦大山府君咒。
行者著座涂香摩手臂。南無釋迦牟尼如來御名七遍可誦之。以香水灑地上(用竹葉)加持香水。真言曰。
oṃ a mṛ te ha na ha na
【現代漢語翻譯】 現代漢語譯本
大正藏第 21 冊 No. 1290 《焰羅王供行法次第》
No. 1290
《焰羅王供行法次第》
阿謨伽三藏 撰
修行者若想修習此法，首先應當瞭解焰羅王五種變化的化身及其大宮殿的種種緣起。這五種變化是：第一是焰羅法王（Yama Dharma Raja），這是他的本名。第二是死王（Lord of Death）。第三是黃泉國善賀羅王（King Subhakara of the Underworld）。第四是料罪忿怒王（Wrathful King who Judges Sins）。第五是檀拏少忿怒王（Danda, Minor Wrathful King）。他的本宮位於鐵圍山（Cakravada）的北面地中，即是冥道宮。有五萬眷屬圍繞。宮殿的庭院中有一檀拏幢（Danda banner），其頂端有一少忿怒面。閻王常常觀看此面，從而知曉人間罪行的輕重善惡。人間若有人造下重罪，從此面口中會發出火光，光中涌出黑繩（Kalasutra），以此警覺，並見到木札，知曉其姓名並記錄。若有人行善，則有白蓮花從此面口中開放，其香氣普遍薰染。大山府君（Mahasaila-bhuta）、五道將軍等常奉閻王教令，能判定善惡。凡是想修習此法時，應設定供品。國王、王子以及百官宰相等人民，應根據各自身份設定相應的供品。可以使用胡麻油、五穀、紙錢、幣帛、香藥等。蘇蜜（酥油和蜂蜜）、安善那（一種香料）等香藥，可以加入粥中一起煮。應尋找露天且安靜的地方修供，不希望被不理解的人看到。楊枝五尺長，用它來教示其位置。此法在疫病、氣病等一切病惱時，適宜修習，兼能修之。如果正報已盡，名字已在死亡名籍上，能祈求閻王削去死籍，加入生籍。到有疫病的人家，應多多誦持大山府君咒。
修行者著座后，涂香于手。唸誦「南無釋迦牟尼如來」御名七遍。用香水灑在地上（用竹葉），並加持香水。真言曰：
om a mr te ha na ha na English version
T21 No. 1290 The Sequential Method for the Yama Raja Offering Ritual
No. 1290
The Sequential Method for the Yama Raja Offering Ritual
Composed by Amoghavajra Tripitaka Master
If a practitioner wishes to practice this Dharma, they should first understand the five transformed bodies of this King (Yama Raja) and the origins of his great palace. These five transformations are: first, Yama Dharma Raja (the King of the Law, Yama), which is his original name; second, the Lord of Death (Mara Raja); third, King Subhakara (Good Action King) of the Underworld; fourth, the Wrathful King who Judges Sins (the Wrathful King who assesses transgressions); and fifth, Danda, Minor Wrathful King (Danda, the lesser Wrathful King). His main palace is located in the earth north of Mount Cakravada (Iron Encircling Mountains), which is the palace of the Netherworld. It is surrounded by fifty thousand attendants. In the courtyard of the palace, there is a Danda banner (Danda flag). At its top is a minor wrathful face. The King (Yama) constantly observes this face, thereby knowing the weight of sins, good and evil, in the human realm. If someone in the human realm commits a grave sin, firelight will emanate from the mouth of this face, and black ropes (Kalashutra) will emerge from the light to give warning. He sees wooden tablets, knows their names, and records them. If someone performs good deeds, a white lotus flower will bloom from the mouth of this face, and its fragrance will pervade everywhere. Mahasaila-bhuta (Great Mountain Lord), the Five Paths Generals, and others constantly uphold the King's teachings and can determine good and evil. Whenever one wishes to practice this Dharma, one should set up offerings. Kings, princes, and officials, as well as common people, should set up offerings according to their respective status. Sesame oil, five grains, paper money, silk fabrics, incense, and medicine can be used. Ghee and honey (Su-mi), as well as benzoin (An-shan-na) and other incense and medicines, can be added to porridge and cooked together. One should seek a quiet place in the open to perform the offering, not wishing to be seen by those who do not understand. A willow branch of five feet in length should be used to indicate his position. This Dharma is suitable for practice during times of epidemic, diseases of the vital energy, and all kinds of illnesses. If the retribution body is exhausted and the name is on the death register, one can pray to the King (Yama) to remove the name from the death register and add it to the life register. When visiting the home of someone with an epidemic, one should recite the Mahasaila-bhuta mantra frequently.
The practitioner, upon taking their seat, should apply fragrant ointment to their hands. The honorable name of 'Namo Shakyamuni Tathagata' should be recited seven times. Sprinkle fragrant water on the ground (using bamboo leaves) and bless the fragrant water. The mantra is:
om a mr te ha na ha na
【English Translation】 English version
T21 No. 1290 The Sequential Method for the Yama Raja Offering Ritual
No. 1290
The Sequential Method for the Yama Raja Offering Ritual
Composed by Amoghavajra Tripitaka Master
If a practitioner wishes to practice this Dharma, they should first understand the five transformed bodies of this King (Yama Raja) and the origins of his great palace. These five transformations are: first, Yama Dharma Raja (the King of the Law, Yama), which is his original name; second, the Lord of Death (Mara Raja); third, King Subhakara (Good Action King) of the Underworld; fourth, the Wrathful King who Judges Sins (the Wrathful King who assesses transgressions); and fifth, Danda, Minor Wrathful King (Danda, the lesser Wrathful King). His main palace is located in the earth north of Mount Cakravada (Iron Encircling Mountains), which is the palace of the Netherworld. It is surrounded by fifty thousand attendants. In the courtyard of the palace, there is a Danda banner (Danda flag). At its top is a minor wrathful face. The King (Yama) constantly observes this face, thereby knowing the weight of sins, good and evil, in the human realm. If someone in the human realm commits a grave sin, firelight will emanate from the mouth of this face, and black ropes (Kalashutra) will emerge from the light to give warning. He sees wooden tablets, knows their names, and records them. If someone performs good deeds, a white lotus flower will bloom from the mouth of this face, and its fragrance will pervade everywhere. Mahasaila-bhuta (Great Mountain Lord), the Five Paths Generals, and others constantly uphold the King's teachings and can determine good and evil. Whenever one wishes to practice this Dharma, one should set up offerings. Kings, princes, and officials, as well as common people, should set up offerings according to their respective status. Sesame oil, five grains, paper money, silk fabrics, incense, and medicine can be used. Ghee and honey (Su-mi), as well as benzoin (An-shan-na) and other incense and medicines, can be added to porridge and cooked together. One should seek a quiet place in the open to perform the offering, not wishing to be seen by those who do not understand. A willow branch of five feet in length should be used to indicate his position. This Dharma is suitable for practice during times of epidemic, diseases of the vital energy, and all kinds of illnesses. If the retribution body is exhausted and the name is on the death register, one can pray to the King (Yama) to remove the name from the death register and add it to the life register. When visiting the home of someone with an epidemic, one should recite the Mahasaila-bhuta mantra frequently.
The practitioner, upon taking their seat, should apply fragrant ointment to their hands. The honorable name of 'Namo Shakyamuni Tathagata' should be recited seven times. Sprinkle fragrant water on the ground (using bamboo leaves) and bless the fragrant water. The mantra is:
om a mr te ha na ha na
hūṃ svā 唵 阿 蜜利 帝 賀 曩 賀 曩 吽 娑縛(二合) hā 賀(引)
供師運一念離自他之異故曰無遮心。絕怨親之念號平等。能行是法是菩薩行廣大之愿。能運是慈。是如來慈。為諸福之王。在三檀之上者。良由佛說無盡威德自在光明勝妙真言加持之力也。能令一食為無量食。又使一財成無盡財。一一財食量同法界。普施有情。悉皆充足甘露法食。法食充飽罪滅福生。離惡趣身受人天報。能令施主增益壽命消除業障。即得滿足檀波羅蜜現招勝果當證菩提。妙力難思信而不惑。今日施主(某甲)奉為皇帝宰輔及法界有情。普設無遮廣大供養。先從諸佛菩薩金剛天等。乃至鬼類冥道諸餓鬼僧尼靈等。記其名籍上。一一立壇上。以供物置籍前。當誦甘露王真言。加持供物觀想。右手掌內有字。是字流出甘露水。充滿諸供物等。
灑凈凈水真言
oṃ va jra śa ni hūṃ pha ṭ 唵 嚩 日羅(二合) 舍 你 吽 泮 吒
已上香水以竹枝灑之。若露地修是法。勿向桃柳之本。
<
次可請諸佛菩薩。
一心奉請本師釋迦牟尼佛。
【現代漢語翻譯】 現代漢語譯本： 吽 娑嚩(二合) 賀(引) 唵 阿 蜜利 帝 賀 曩 賀 曩 吽 娑縛(二合) 賀(引)
供養上師，運用一念遠離自他的差異，所以稱為無遮心。斷絕怨恨親愛的念頭，稱為平等。能夠實行這種法，就是菩薩行廣大之愿。能夠運用這種慈悲，就是如來的慈悲。是諸福之王，在三種佈施之上。這是因為佛所說的無盡威德自在光明勝妙真言加持的力量。能夠使一份食物變為無量食物，又使一份財物成為無盡財物。每一份財物食物的量都與法界相同，普遍佈施給有情眾生，全部都充足甘露法食。法食充足飽滿，罪業消滅，福德增長，離開惡趣之身，承受人天之報。能夠使施主增益壽命，消除業障，立即得到滿足檀波羅蜜（Dānapāramitā，佈施波羅蜜），現在招感殊勝的果報，將來證得菩提（Bodhi，覺悟）。妙力難以思議，相信而不疑惑。今日施主(某甲)爲了皇帝宰輔以及法界有情眾生，普遍設定無遮廣大供養。先從諸佛菩薩金剛天等，乃至鬼類冥道諸餓鬼僧尼靈等。記錄他們的名字在名籍上，一一立在壇上。用供物放置在名籍前，應當誦甘露王真言，加持供物，觀想右手掌內有字，這個字流出甘露水，充滿各種供物等。
灑凈凈水真言
唵 嚩 日羅(二合) 舍 你 吽 泮 吒
以上香水用竹枝灑之。如果露天修習此法，不要朝向桃樹柳樹的根部。
接下來可以迎請諸佛菩薩。
一心奉請本師釋迦牟尼佛（Śākyamuni，釋迦牟尼佛）。
【English Translation】 English version: hūṃ svā oṃ a mi li di he na he na hūṃ svāhā hā
Offering to the guru, employing a single thought that transcends the differentiation between self and others is called the 'unobstructed mind'. Severing the thoughts of hatred and affection is termed 'equality'. The ability to practice this Dharma is the vast aspiration of a Bodhisattva. The ability to wield this compassion is the compassion of a Tathagata (如來，Tathāgata). It is the king of all blessings, above the three kinds of giving. This is due to the power of the blessing of the Buddha's spoken inexhaustible majestic virtue, self-existent light, supreme and wondrous true mantra. It can transform one portion of food into limitless food, and also transform one portion of wealth into inexhaustible wealth. The measure of each portion of wealth and food is the same as the Dharmadhatu (法界，Dharmadhātu), universally bestowing it upon sentient beings, all of whom are fully satisfied with the nectar-like Dharma food. When the Dharma food is fully satiating, sins are extinguished, and blessings arise, departing from the body of the evil realms and receiving the rewards of humans and gods. It can enable the benefactor to increase lifespan and eliminate karmic obstacles, immediately attaining the fulfillment of Dānapāramitā (檀波羅蜜，Dānapāramitā, Perfection of Giving), presently inviting supreme results, and in the future, realizing Bodhi (菩提，Bodhi, Enlightenment). Its wondrous power is inconceivable; believe in it without doubt. Today, the benefactor (name) on behalf of the emperor, ministers, and all sentient beings in the Dharmadhatu, universally establishes an unobstructed and vast offering. First, from all the Buddhas, Bodhisattvas, Vajra (金剛，Vajra) deities, and so on, up to the ghosts, beings in the netherworld, all hungry ghosts, monks, nuns, spirits, and so on. Record their names on the register, and individually place them on the altar. Place the offerings in front of the register, and recite the mantra of the King of Nectar, blessing the offerings, visualizing that within the palm of the right hand there is a seed syllable, from which flows forth nectar, filling all the offerings, and so on.
Mantra for purifying with clean water
oṃ va jra śa ni hūṃ pha ṭ
The above fragrant water is sprinkled with a bamboo branch. If practicing this Dharma in an open area, do not face the roots of peach or willow trees.
Next, one may invite all the Buddhas and Bodhisattvas.
With one-pointed devotion, I invite the original teacher, Śākyamuni Buddha (釋迦牟尼佛，Śākyamuni).
一心奉請世間廣大威德自在明神。
一心奉請西方極樂世界阿彌陀佛。
一心奉請當來下生彌勒尊佛。
一心奉請盡虛空界一切諸佛。
一心奉請大聖文殊師利菩薩摩訶薩。
一心奉請大聖普賢菩薩摩訶薩。
一心奉請大悲觀世音菩薩摩訶薩。
一心奉請大勢至菩薩摩訶薩。
一心奉請藥王藥上菩薩摩訶薩。
一心奉請除蓋障菩薩摩訶薩。
一心奉請地藏菩薩摩訶薩。
一心奉請虛空藏菩薩摩訶薩。
一心奉請金剛藏菩薩摩訶薩。
一心奉請十方盡虛空界菩薩摩訶薩。
一心奉請十方盡虛空界聲聞緣覺一切賢聖。
一心奉請一切護法金剛密跡諸善神眾。
惟愿本師釋迦牟尼如來。及十方盡虛空遍法界一切諸佛諸大菩薩摩訶薩。一切賢聖眾今日今時不捨弘願。為眾生故受我等請。降臨此道場。受今施主(某甲)所獻供養。今當承以召請真言召請冥道。惟愿三寶哀愍納受護持(某甲)消除災難。若是人正報盡雖付死籍。王垂慈悲方便削死籍。愿如大誓即付生籍。壽命百歲常見百秋(云云)。
即誦諸佛菩薩攝招真言曰。
曩莫三滿多沒馱南阿(引)薩縛怛羅(二合)缽啰(二合)底訶跢怛他(引)檗
【現代漢語翻譯】 現代漢語譯本： 一心虔誠地迎請世間廣大威德自在明神。 一心虔誠地迎請西方極樂世界的阿彌陀佛 (Amitabha)。 一心虔誠地迎請未來將降生人間的彌勒尊佛 (Maitreya)。 一心虔誠地迎請遍佈整個虛空界的一切諸佛。 一心虔誠地迎請大聖文殊師利菩薩摩訶薩 (Manjushri Bodhisattva Mahasattva)。 一心虔誠地迎請大聖普賢菩薩摩訶薩 (Samantabhadra Bodhisattva Mahasattva)。 一心虔誠地迎請大悲觀世音菩薩摩訶薩 (Avalokiteshvara Bodhisattva Mahasattva)。 一心虔誠地迎請大勢至菩薩摩訶薩 (Mahasthamaprapta Bodhisattva Mahasattva)。 一心虔誠地迎請藥王藥上菩薩摩訶薩 (Bhaisajyaraja and Bhaisajyasamudgata Bodhisattvas Mahasattva)。 一心虔誠地迎請除蓋障菩薩摩訶薩 (Sarvanivaranaviskambhin Bodhisattva Mahasattva)。 一心虔誠地迎請地藏菩薩摩訶薩 (Ksitigarbha Bodhisattva Mahasattva)。 一心虔誠地迎請虛空藏菩薩摩訶薩 (Akasagarbha Bodhisattva Mahasattva)。 一心虔誠地迎請金剛藏菩薩摩訶薩 (Vajragarbha Bodhisattva Mahasattva)。 一心虔誠地迎請十方遍佈虛空界的一切菩薩摩訶薩。 一心虔誠地迎請十方遍佈虛空界的一切聲聞、緣覺以及一切賢聖。 一心虔誠地迎請一切護法金剛密跡諸善神眾。 惟愿本師釋迦牟尼如來 (Sakyamuni Tathagata)，以及十方遍佈虛空、充滿法界的一切諸佛、諸大菩薩摩訶薩，一切賢聖眾，今日此時不捨宏大誓願，爲了眾生的緣故，接受我們的迎請，降臨此道場，接受今日施主(某甲)所獻的供養。現在應當憑藉召請真言，召請冥道。惟愿三寶慈悲憐憫，納受供養，護持(某甲)，消除災難。如果此人正報已盡，即使已登記在死亡名冊上，也請閻王垂憐慈悲，方便地從死亡名冊上削去名字，愿如過去的大誓願一樣，立即將其名字登記在生命名冊上，壽命可達百歲，常見百年秋色(云云)。 即誦諸佛菩薩攝招真言曰： 曩莫三滿多沒馱南阿(引)薩縛怛羅(二合)缽啰(二合)底訶跢怛他(引)檗
【English Translation】 English version: With one heart, I reverently invite the World-Honored, Vastly Powerful, and Self-Sufficient Bright Spirit. With one heart, I reverently invite Amitabha (Amitabha) of the Western Pure Land of Ultimate Bliss. With one heart, I reverently invite Maitreya (Maitreya), the Venerable Buddha who will descend to be born in the future. With one heart, I reverently invite all the Buddhas throughout the entire realm of empty space. With one heart, I reverently invite the Great Sage Manjushri Bodhisattva Mahasattva (Manjushri Bodhisattva Mahasattva). With one heart, I reverently invite the Great Sage Samantabhadra Bodhisattva Mahasattva (Samantabhadra Bodhisattva Mahasattva). With one heart, I reverently invite the Great Compassionate Avalokiteshvara Bodhisattva Mahasattva (Avalokiteshvara Bodhisattva Mahasattva). With one heart, I reverently invite the Great Strength Mahasthamaprapta Bodhisattva Mahasattva (Mahasthamaprapta Bodhisattva Mahasattva). With one heart, I reverently invite the Medicine King and Medicine Superior Bodhisattvas Mahasattva (Bhaisajyaraja and Bhaisajyasamudgata Bodhisattvas Mahasattva). With one heart, I reverently invite the Sarvanivaranaviskambhin Bodhisattva Mahasattva (Sarvanivaranaviskambhin Bodhisattva Mahasattva). With one heart, I reverently invite the Ksitigarbha Bodhisattva Mahasattva (Ksitigarbha Bodhisattva Mahasattva). With one heart, I reverently invite the Akasagarbha Bodhisattva Mahasattva (Akasagarbha Bodhisattva Mahasattva). With one heart, I reverently invite the Vajragarbha Bodhisattva Mahasattva (Vajragarbha Bodhisattva Mahasattva). With one heart, I reverently invite all the Bodhisattvas Mahasattvas throughout the ten directions and the entire realm of empty space. With one heart, I reverently invite all the Sravakas, Pratyekabuddhas, and all the virtuous and holy beings throughout the ten directions and the entire realm of empty space. With one heart, I reverently invite all the Dharma-protecting Vajra Secret Traces and all the virtuous divine hosts. I sincerely hope that our original teacher, Sakyamuni Tathagata (Sakyamuni Tathagata), and all the Buddhas, all the great Bodhisattvas Mahasattvas, and all the virtuous and holy beings throughout the ten directions, pervading the empty space and filling the Dharma realm, will not abandon their great vows today and at this time. For the sake of sentient beings, may they accept our invitation, descend upon this sacred ground, and receive the offerings presented by today's donor (so-and-so). Now, we shall rely on the summoning mantra to invite the beings of the netherworld. May the Three Jewels have compassion and accept our offerings, protect (so-and-so), and eliminate calamities. If this person's karmic reward is exhausted, even if their name is already on the register of death, may King Yama have mercy and compassion, and expediently remove their name from the register of death. May it be as with the great vows of the past, and immediately inscribe their name on the register of life, so that they may live to be a hundred years old and see a hundred autumns (and so on). Then recite the mantra for gathering and summoning all the Buddhas and Bodhisattvas: Namo Samanta Buddhanam Ah Sarva Tatra Pratihata Tathagata
黨(引)矩舍冒地左哩也(二合)跛哩布羅迦娑嚩(二合)訶
印二羽忿怒縛。二風屈如鉤。請了即獻供物。先釋迦。次普賢文殊(若用王法者請佛菩薩次第可供之)次可請梵天帝釋及四天(印金剛合掌稱名)四天王每座有一鬼其名東方健達婆王。南方俱盤荼王。西方諸龍。北方二十八大藥叉。供了次大梵天。帝釋四王印真言。
四王通心咒印
左手大指。中指小指皆立向上。屈頭指無名指。拳著掌上。手掌向前。屈肘向上。咒曰。
唵(一)漸婆羅(二)謝輦陀羅夜(三)莎嚩(去聲)訶(四)
梵天印
左手作拳按腰。右手五指相豎。著之少屈高過肩。觀有掌內蓮華。真言曰。
唵沒羅(二合)訶么(二合)寧娑嚩(二合)訶
次帝釋天印。
右手同前安腰。左手五指直豎。相著地水二指。屈中節以風著火背。空屈中節。真言曰。
唵因捺啰(二合)野娑嚩(二合)訶
焰魔檀陀呼召印真言
以兩手中指無名指小指正相叉。二頭指豎頭相拄。二大母指各附二頭指側。開掌如掬水法。大母指來去。真言曰。
跢侄他(一)唵(二)焰魔檀馱耶(三)尸朋迦唎尼(四)跋折唎杜堤(五)𤧕醯𤧕醯(六)莎縛(二合)賀(引七)
【現代漢語翻譯】 現代漢語譯本 『黨(引)矩舍冒地左哩也(二合)跛哩布羅迦娑嚩(二合)訶』
印相：雙手結忿怒縛印。兩風指屈如鉤狀。請佛后即獻供物。先供釋迦牟尼佛（Śākyamuni）。次供普賢菩薩（Samantabhadra）、文殊菩薩（Mañjuśrī）（若用於王法，則請佛菩薩的次序可調整供奉）。其次可請梵天（Brahmā）、帝釋天（Indra）及四天王（印金剛合掌，稱念名號）。四天王每座下有一鬼神，其名為：東方持國天王（Dhṛtarāṣṭra）的健達婆（Gandharva），南方增長天王（Virūḍhaka）的俱盤荼（Kumbhāṇḍa），西方廣目天王（Virūpākṣa）的諸龍，北方多聞天王（Vaiśravaṇa）的二十八大藥叉（Yakṣa）。供養完畢后，次供大梵天、帝釋天、四天王的印和真言。
四天王通用心咒印
左手大拇指、中指、小指皆豎立向上，屈食指、無名指，拳握于掌上，手掌向前，屈肘向上。咒語如下：
『唵(om)(一) 漸婆羅(jaṃbhala)(二) 謝輦陀羅夜(śreṇḍharāya)(三) 莎嚩(svāhā)(去聲)(四)』
梵天印
左手作拳按于腰間，右手五指相併豎立，略微彎曲，高過肩膀。觀想掌內有一朵蓮花。真言曰：
『唵(om) 沒羅(二合)(brahma) 訶么(二合)(ṇe svāhā) 寧娑嚩(二合)訶』
次為帝釋天印。
右手同前按腰。左手五指直豎，相併，地水二指屈中節，以風指背貼於火指背，空指屈中節。真言曰：
『唵(om) 因捺啰(二合)(indrā) 野娑嚩(二合)訶』
焰魔檀陀呼召印真言
以兩手中指、無名指、小指交叉相疊，二頭指豎立，指尖相拄，二大拇指各附於二頭指側。開掌如掬水之狀。大拇指來回移動。真言曰：
『跢侄他(tadyathā)(一) 唵(om)(二) 焰魔檀馱耶(yamadaṇḍāya)(三) 尸朋迦唎尼(śibhaṃkarini)(四) 跋折唎杜堤(vajraduti)(五) 𤧕醯𤧕醯(khi khi)(六) 莎縛(二合)(svāhā)(引七)』
【English Translation】 English version 『Dǎng (Yǐn) Jǔ Shě Mào Dì Zuǒ Lǐ Yě (Er Hé) Bǒ Lǐ Bù Luó Jiā Suō Pó (Er Hé) Hē』
Mudra: Form the Wrathful Binding Mudra with both hands. Bend the two wind fingers like hooks. After inviting the Buddhas, offer the offerings. First offer to Śākyamuni Buddha. Then offer to Samantabhadra Bodhisattva, Mañjuśrī Bodhisattva (if used for royal law, the order of inviting Buddhas and Bodhisattvas can be adjusted). Next, you can invite Brahmā, Indra, and the Four Heavenly Kings (form the Vajra joined-palms mudra, reciting their names). Each of the Four Heavenly Kings has a ghost spirit under their seat, whose names are: the Gandharva of Dhṛtarāṣṭra in the East, the Kumbhāṇḍa of Virūḍhaka in the South, the dragons of Virūpākṣa in the West, and the twenty-eight great Yakṣas of Vaiśravaṇa in the North. After completing the offerings, next offer the mudra and mantra of Mahābrahmā, Indra, and the Four Heavenly Kings.
Universal Heart Mantra Mudra of the Four Heavenly Kings
Raise the thumb, middle finger, and little finger of the left hand upwards. Bend the index finger and ring finger, clenching them into the palm. Face the palm forward, bend the elbow upwards. The mantra is as follows:
『Oṃ jaṃbhala śreṇḍharāya svāhā』
Brahmā Mudra
Make a fist with the left hand and press it against the waist. Raise the five fingers of the right hand together, slightly bent, higher than the shoulder. Visualize a lotus flower within the palm. The mantra is:
『Oṃ brahmaṇe svāhā』
Next is the Indra Mudra.
The right hand is the same as before, pressing against the waist. Raise the five fingers of the left hand straight, together. Bend the middle joints of the earth and water fingers, with the back of the wind finger touching the back of the fire finger, bend the middle joint of the space finger. The mantra is:
『Oṃ indrāya svāhā』
Yama Daṇḍa Summoning Mudra and Mantra
Cross the middle finger, ring finger, and little finger of both hands. Raise the two index fingers, with their tips touching. Attach the two thumbs to the sides of the two index fingers. Open the palms as if scooping water. Move the thumbs back and forth. The mantra is:
『Tadyathā oṃ yamadaṇḍāya śibhaṃkarini vajraduti khi khi svāhā』
閻羅王法身印 屈左手三指。仍稱出頭指三分許。以大指博。附著頭指下節文。頭指來去。真言曰。
唵(一)焰魔羅阇(二)鳥揭啰(去聲)毗𠼝(二合)耶(三)阿揭車(四)莎縛(二合)訶(五)
若用是法印咒作大壇。供一切諸佛天等。即結是印七遍。誦咒其焰魔羅王即來受是供。大歡喜。
次請五道將軍王。金剛合掌稱名。曰五道將軍王左司命右司命。
次請天曹府君一切天曹百司官屬都官使者及諸部類。降臨此壇場受我供養。地府神君平等大王一切地府百司官屬都官使者諸司部類。降臨壇場受我供養。典主地獄三十六主馬頭羅剎牛頭羅剎等諸眷屬。降臨此壇場受我供養。地主明王山川岳瀆。城隍社廟一切神眾各與眷屬。愿到道場受我供養。
今過僧尼未解脫者。施主先亡七代久遠。一切魂靈及無始時來冤家債主。降臨此道場受我供養。
曠野大力燒面大王無量百千萬億那由他恒河沙諸餓鬼等。各與眷屬降臨此道場。受我供養。歸命三寶。
次召諸餓鬼真言(以右手大母指捻中指頭餘三指微屈即成彈指聲)。真言曰。
唵部布(入)哩迦哩怛哩怛他(引)揭多夜
次誦開喉印真言(印不散前印)。真言曰。
唵部布(入)帝哩迦哆哩怛
【現代漢語翻譯】 現代漢語譯本 閻羅王（Yama Raja，掌管死亡的神）法身印：屈左手三指，仍使頭指出頭約三分，用大拇指按住，附著在頭指的下節紋路上，頭指可以來回活動。真言（mantra）如下： 唵（om）(一) 焰魔羅阇（Yama Raja）(二) 鳥揭啰（ugra，暴惡）毗𠼝（viya，二合）耶(三) 阿揭車（agaccha，來）(四) 莎縛（svaha，二合，成就）訶(五) 如果使用這個法印和咒語設立大法壇，供養一切諸佛、天等，就結這個印七遍，誦咒，那麼焰魔羅王（Yama Raja）就會來接受供養，非常歡喜。 接下來，請五道將軍王（Five Paths General Kings）。金剛合掌，稱念他們的名字：五道將軍王、左司命、右司命。 接下來，請天曹府君（Heavenly Bureau Prefect）、一切天曹百司官屬、都官使者以及各部類，降臨這個壇場，接受我的供養。地府神君（Earthly Bureau Divine Ruler）、平等大王（Equality Great King）、一切地府百司官屬、都官使者以及各司部類，降臨壇場，接受我的供養。典主地獄三十六主、馬頭羅剎（horse-headed raksasa，惡鬼）、牛頭羅剎（ox-headed raksasa，惡鬼）等眷屬，降臨這個壇場，接受我的供養。地主明王（Earth Master Wisdom King）、山川岳瀆、城隍社廟一切神眾，各自與眷屬，愿來到道場，接受我的供養。 現在，為已故但尚未解脫的僧尼，施主先亡的七代祖先，一切魂靈以及無始以來冤家債主，降臨這個道場，接受我的供養。 曠野大力燒面大王（Wilderness Mighty Burning-Face Great King）、無量百千萬億那由他恒河沙數的餓鬼等，各自與眷屬降臨這個道場，接受我的供養。歸命三寶（皈依佛法僧三寶）。 接下來，召請諸餓鬼的真言（用右手大拇指捻中指頭，其餘三指稍微彎曲，即成彈指聲）。真言如下： 唵（om）部布（bhuh bhvah）哩迦哩（rikari）怛哩怛他（tritatha，引）揭多夜（gataya） 接下來，誦開喉印真言（手印不散開，保持之前的印）。真言如下： 唵（om）部布（bhuh bhvah）帝哩迦哆哩怛（dirikatarita）
【English Translation】 English version Mudra of the Dharmakaya of Yama Raja (the King of Death): Bend the three fingers of the left hand, keeping the index finger extended about one-third of its length. Press down with the thumb, attaching it to the lower joint lines of the index finger. The index finger can move back and forth. The mantra is: Om (一) Yama Raja (二) Ugra (fierce) Viya (two combined) Ya (三) Agaccha (come) (四) Svaha (two combined, accomplishment) Ha (五) If you use this mudra and mantra to establish a great altar, offering to all Buddhas, devas, etc., then form this mudra seven times and recite the mantra. Then Yama Raja will come to receive the offerings and be very pleased. Next, invite the Five Paths General Kings. Join palms in vajra mudra and recite their names: Five Paths General Kings, Left Director of Destiny, Right Director of Destiny. Next, invite the Heavenly Bureau Prefect, all officials and subordinates of the Heavenly Bureau, the Imperial Envoys, and all categories, to descend upon this altar and receive my offerings. The Earthly Bureau Divine Ruler, the Equality Great King, all officials and subordinates of the Earthly Bureau, the Imperial Envoys, and all categories, to descend upon this altar and receive my offerings. The thirty-six lords who govern the hells, the horse-headed raksasas, the ox-headed raksasas, and their retinues, to descend upon this altar and receive my offerings. The Earth Master Wisdom King, the mountains, rivers, and streams, the city gods and local shrines, all the divine hosts, each with their retinues, may they come to this mandala and receive my offerings. Now, for the deceased monks and nuns who have not yet been liberated, the deceased ancestors of the donors for seven generations, all spirits, and karmic creditors from beginningless time, descend upon this mandala and receive my offerings. Wilderness Mighty Burning-Face Great King, countless hundreds of thousands of millions of nayutas of Ganges sands of hungry ghosts, each with their retinues, descend upon this mandala and receive my offerings. Take refuge in the Three Jewels (Buddha, Dharma, Sangha). Next, the mantra for summoning all hungry ghosts (use the thumb of the right hand to touch the tip of the middle finger, with the other three fingers slightly bent, creating a snapping sound). The mantra is: Om Bhuh Bhuvah Rikari Tritatha Gataya Next, recite the mantra of the throat-opening mudra (do not release the previous mudra). The mantra is: Om Bhuh Bhuvah Dirikatarita
他揭多(引)夜
請了結鉤索鎖鈴印
次光澤諸供物印(用三股印)。真言曰。
唵入嚩(二合)啰也滿度哩莎嚩(二合)訶
次以竹葉灑凈香水。
次誦甘露真言曰。展右手于右肩上並眾指開中。念三七遍。
那謨蘇盧婆也(一)怛他揭多也(二)怛你也他(三)唵(四)蘇盧蘇盧婆囉囌盧婆囉囌盧莎嚩(二合)賀
次念毗盧舍那心。轉觀乳海真言。展右手五指向下。臨食器中即成。想鑁字在於掌中。
那謨三滿多沒馱南鑁
次是等真言。令供物微妙味。
次可請太山府君。是王住宅。山後有勇猛鬼王。剎那間遊行世界。行木札之病(木札者疫病之異名也)以金剛合掌。可誦真言。
曩莫三曼多沒馱喃(引)只怛羅(二合)虞缽多(二合)野莎嚩(二合)賀
次可請供諸冥道。
次至心唱五如來之號。
曩謨婆誐嚩帝缽啰(二合)保陀啰怛曩(二合)耶怛侘誐哆(引)耶
曩謨寶勝如來除慳貪業福德圓滿。
曩謨婆誐嚩帝蘇嚕婆耶怛侘誐哆(引)耶
曩謨妙色身如來破醜陋形相好圓滿。
曩謨婆誐嚩帝阿密㗚(二合)帝羅阇耶 怛宅誐哆(引)耶
曩謨甘露王如來灌法身心令受快樂。
曩謨婆誐嚩帝尾補攞誐怛羅(二合)耶怛侘誐哆(引)耶
曩謨廣博身如來咽喉寬大受妙味。
曩謨婆誐嚩帝阿婆延迦羅耶怛侘誐哆(引)耶
曩謨離怖畏如來恐怖悉除離餓鬼趣。
次金剛合掌當奉請地藏菩薩。愿以慈悲令一切冥道次第無令失所。
次金剛合掌可誦。某甲等謹以香潔飲食及錢財幣帛等。先奉獻十方諸佛百千俱胝萬億那由侘不可說不可說國土微塵等一切冥宦冥道僧尼靈界五百餓鬼眾半天婆羅門諸餓鬼眾。一一各得摩伽陀國十六斛食。能令此食悉皆變為法喜禪悅甘露醍醐清凈乳海。充遍法界。廣大無量無不飽滿。悉皆證得解脫菩提。歸命常住三寶。次金剛合掌。讚誦曰。
阿(引)演睹(引)泥嚩左誐素羅(一)緊那羅那羅乞鑠迦羅(二合)那野(二)缽啰(二合)嚩啰(二合)達么蘗哩(二合)多地伽羅(二合三)尾達么左缽羅舍么操企也(二合四)你銘(二合)多部多銘多婆羅迦舍夜(五)怛你賀室羅(二合)摩拏也馱(引)𤚥(引)
次唱懺悔偈曰今日(某甲)所設供具。多不如法。可笑粗惡。惱亂一切冥宦冥道檀吉爾眾。冥道唯愿。令許唯愿慈悲佈施歡喜。
次若欲消除疫病氣病瘧病者。可供大山府君。若欲解脫惡人怨家咒咀者。又別可
【現代漢語翻譯】 現代漢語譯本： 曩謨婆誐嚩帝尾補攞誐怛羅（二合）耶怛侘誐哆（引）耶 皈命廣博身如來（Namo,敬禮；Bhagavate,世尊；Vipula-gatraya,廣大的身體；Tathagataya,如來），他的咽喉寬大，能接受微妙的滋味。 曩謨婆誐嚩帝阿婆延迦羅耶怛侘誐哆（引）耶 皈命離怖畏如來（Namo,敬禮；Bhagavate,世尊；Abhayankaraya,施無畏者；Tathagataya,如來），他能消除一切恐怖，使眾生脫離餓鬼道。 接下來，金剛合掌，應當奉請地藏菩薩（Ksitigarbha Bodhisattva）。愿以慈悲的力量，使一切處於冥道中的眾生都能依次得到救度，不至於失去歸宿。 接下來，金剛合掌，可以誦唸：『某甲等恭敬地以香潔的飲食以及錢財幣帛等，首先奉獻給十方諸佛、百千俱胝萬億那由他不可說不可說國土微塵數等的一切冥宦、冥道眾生、僧尼、靈界、五百餓鬼眾、半天、婆羅門等諸餓鬼眾。愿他們每一位都能得到摩伽陀國（Magadha）十六斛的食物。愿這些食物都能轉變為法喜禪悅、甘露醍醐、清凈乳海，充滿整個法界，廣大無量，無不飽滿。愿他們都能證得解脫菩提。歸命常住三寶。』 接下來，金剛合掌，讚誦說： 阿（引）演睹（引）泥嚩左誐素羅（一）緊那羅那羅乞鑠迦羅（二合）那野（二）缽啰（二合）嚩啰（二合）達么蘗哩（二合）多地伽羅（二合三）尾達么左缽羅舍么操企也（二合四）你銘（二合）多部多銘多婆羅迦舍夜（五）怛你賀室羅（二合）摩拏也馱（引）𤚥（引） 接下來，唱懺悔偈說：『今日（某甲）所設的供具，多有不如法之處，可笑粗惡，惱亂了一切冥宦、冥道檀吉爾眾。唯愿冥道眾生，允許我等慈悲佈施，歡喜接受。』 接下來，如果想要消除疫病、氣病、瘧病，可以供養大山府君（Mahasthanaprapta）。如果想要解脫惡人、怨家、咒詛，可以另外……
【English Translation】 English version: Namo Bhagavataye Vipula-gatraya Tathagataya Homage to the Bhagavan (Namo, Homage; Bhagavataye, to the Lord); the Tathagata (Tathagataya, Thus Gone One) of the Broad Body (Vipula-gatraya, broad body), whose throat is wide and can receive exquisite flavors. Namo Bhagavataye Abhayankaraya Tathagataya Homage to the Bhagavan (Namo, Homage; Bhagavataye, to the Lord); the Tathagata (Tathagataya, Thus Gone One) who grants fearlessness (Abhayankaraya, the one who gives fearlessness), who removes all terrors and delivers beings from the realm of hungry ghosts. Next, with the Vajra mudra (a hand gesture), one should invite Ksitigarbha Bodhisattva (Earth Store Bodhisattva). May his compassion enable all beings in the realm of darkness to be saved in order, without losing their place. Next, with the Vajra mudra, one may recite: 『We, so-and-so, respectfully offer fragrant and pure food, as well as money, wealth, silk, and other items, first to the Buddhas of the ten directions, to the hundreds of thousands of kotis, billions, nayutas, and inexpressible numbers of lands, as numerous as dust motes, to all the officials of the underworld, beings in the realm of darkness, monks, nuns, spirits, the five hundred hungry ghosts, demigods, Brahmins, and all hungry ghosts. May each of them receive sixteen斛(hú, a unit of dry volume) of food from the kingdom of Magadha. May this food be transformed into the joy of Dharma, the bliss of meditation, the nectar of ambrosia, and the pure milk-ocean, filling the entire Dharma realm, vast and boundless, without exception. May they all attain liberation and Bodhi. We take refuge in the eternally abiding Triple Gem.』 Next, with the Vajra mudra, chant in praise: A (引) yan du (引) ni wa zuo ga su luo (一) jin na luo na luo qi shu jia luo (二合) na ye (二) bo la (二合) wa luo (二合) da mo ge li (二合) duo di ga luo (二合三) wei da mo zuo bo la she mo zuo qi ye (二合四) ni ming (二合) duo bu duo ming duo bo luo jia she ye (五) da ni he shi luo (二合) mo na ye tuo (引) 𤚥 (引) Next, recite the repentance verse: 『Today, the offerings prepared by (so-and-so) are often not in accordance with the Dharma, laughable, crude, and offensive to all the officials of the underworld and the Danakil people of the realm of darkness. May the beings of the underworld allow us to compassionately give and joyfully receive.』 Next, if one wishes to eliminate epidemics, qi illnesses, or malarial diseases, one may make offerings to Mahasthanaprapta (Great Strength Bodhisattva). If one wishes to be liberated from evil people, enemies, or curses, one may additionally…
供大梵天王四天王位即得解脫。若欲得福德者。可別供二十八大藥叉(毗沙門眷屬也)若欲拔濟正報之命者。可別供焰羅王五道將軍。即得削死籍付生籍。總一切任行者之意。但錢幣帛等不須供養。阿阇梨召請當所龍神一切靈等可供養(別座)一切隨意。常以新衣壇中穿一穴置新衣。每時時以焰魔王真言從壇出。煎餅五穀粥。加諸香花和水凈器。以歡喜心四方散之。始從四鬼。一切鬼等歡喜納受。而後可讀大乘經。
焰魔供次第一卷
【現代漢語翻譯】 現代漢語譯本：供養大梵天王和四大天王，即可得到解脫。如果想要獲得福德，可以另外供養二十八大藥叉（是毗沙門天王的眷屬）。如果想要救助正報之命，可以另外供養焰羅王和五道將軍，這樣就可以從死亡名籍中刪除，登記到生存名籍中。總而言之，一切都隨修行者的意願。但是錢幣和絲綢等物品不需要供養。阿阇梨可以召請當地的龍神和一切神靈等進行供養（另設座位），一切隨意。經常用新的衣服在壇中穿一個洞，放置新的衣服。每時每刻用焰魔王真言從壇中取出煎餅、五穀粥，加入各種香花和水，用乾淨的器皿盛放，以歡喜心向四方散佈。首先從四鬼開始，讓一切鬼等歡喜接受，然後才可以讀誦大乘經典。
《焰魔供次第》第一卷
【English Translation】 English version: Offering to Mahabrahma Deva (Great Brahma King) and the Four Heavenly Kings, one will immediately attain liberation. If one desires to gain blessings and merits, one can separately make offerings to the Twenty-eight Great Yakshas (Yaksa generals, retinues of Vaisravana). If one wishes to save the life of the retribution body, one can separately make offerings to Yama Raja (King Yama) and the Five Paths Generals, and thus one will be removed from the register of death and entered into the register of life. In general, everything is according to the practitioner's intention. However, money and silk fabrics are not needed for offerings. The Acharya (teacher) can summon and make offerings to the local Naga deities (Dragon Gods) and all spirits (in a separate seat), everything as one wishes. Always use new clothes, pierce a hole in them within the altar, and place the new clothes there. At all times, using the Yama Raja mantra, take out pancakes and five-grain porridge from the altar, add various fragrant flowers and water, place them in clean vessels, and scatter them in the four directions with a joyful heart. Start from the four ghosts, so that all ghosts and others joyfully receive them, and then one can read the Mahayana Sutras.
The First Volume of 'The Order of Offerings to Yama'