T21n1293_般若守護十六善神王形體
大正藏第 21 冊 No. 1293 般若守護十六善神王形體
No. 1293
般若守護十六善神王形體
金剛智三藏譯
提頭攞宅善神 綠青色。開口現忿怒相貌。被甲冑著赤衣。右手持大刀。左手捧鉾。發紫色也。
毗盧勒叉善神 赤紫色。忿怒相現閉唇之形。右拔折啰。左押腰。被甲冑著白青色衣。鬢髮紺色。
摧伏毒害善神 鬢聳立弭也。赤肉色。右手持大刀。左手向外當胸。被甲冑著白色衣服余如常。
增益善神 赤肉色。四臂容怒鬼。右第一手持大刀。第二手把劍輪。左第一手持楊枝。第二手捧半月。著袈裟其色綠色。裳紅懸頸瓔珞。
歡喜善神 綠色。頂上有孔雀。其色金色。右手持一股鉤。左手押腰。被甲冑著赤衣。鬢髮丹色。面體忿怒也。
除一切障難善神 黃色。作瞋怒相。六臂被鮮白衣服。右手持三戟叉。次手持經典。次手捧舍利寶塔。左手持紅蓮華。次手持寶鉤。次手把寶螺。戴寶冠著袈裟。吹天衣風。瓔珞環釧如常。
拔除罪垢善神 裸形被赤綠色袈裟。發毛聳立。赤黃色相也。右手持棒。其棒有五叉。左手作拳置頂上。瞋眼開口。利牙出上下。甚怖畏也。
能忍善神 空色。右手持大刀。左手持槊
【現代漢語翻譯】 現代漢語譯本 No. 1293 般若守護十六善神王形體 金剛智三藏譯 提頭攞宅(Dhrtarastra)善神：綠青色。張口，顯現忿怒的相貌。身披甲冑，穿著紅色衣服。右手持大刀，左手捧著長矛。頭髮是紫色的。 毗盧勒叉(Virudhaka)善神：赤紫色。忿怒相，閉著嘴唇。右手拿著金剛杵(vajra)，左手按在腰間。身披甲冑，穿著白青色的衣服。鬢髮是紺色。 摧伏毒害善神：鬢髮聳立。赤肉色。右手持大刀，左手向外，放在胸前。身披甲冑，穿著白色衣服，其餘和通常一樣。 增益善神：赤肉色。四臂，容貌憤怒。右邊第一隻手持大刀，第二隻手拿著劍輪。左邊第一隻手持楊枝，第二隻手捧著半月。穿著袈裟，顏色是綠色。下裳是紅色，脖子上掛著瓔珞。 歡喜善神：綠色。頭頂上有孔雀，顏色是金色。右手持一股鉤，左手按在腰間。身披甲冑，穿著紅色衣服。鬢髮是丹色。面容忿怒。 除一切障難善神：黃色。作出嗔怒的相貌。六臂，身穿鮮白的衣服。右手持三戟叉，第二隻手拿著經典，第三隻手捧著舍利寶塔。左手持紅蓮華，第二隻手拿著寶鉤，第三隻手拿著寶螺。頭戴寶冠，身穿袈裟。吹動天衣，瓔珞環釧和通常一樣。 拔除罪垢善神：裸形，披著赤綠色的袈裟。頭髮豎立。赤黃色相。右手持棒，棒上有五個叉。左手握拳，放在頭頂上。瞋眼張開，上下露出鋒利的牙齒。非常恐怖。 能忍善神：空色。右手持大刀，左手持長矛。
【English Translation】 English version No. 1293 The Forms of the Sixteen Good Protector Deva Kings of Prajna Translated by Tripitaka Master Vajrabodhi Dhrtarastra Deva: Greenish-blue in color. Mouth open, displaying an angry countenance. Adorned with armor and wearing red clothing. Right hand holds a large sword, left hand holds a spear. Hair is purple. Virudhaka Deva: Reddish-purple in color. Angry countenance, lips closed. Right hand holds a vajra, left hand presses against the hip. Adorned with armor and wearing white-blue clothing. Sideburns are dark blue. Subduing Harmful Poisons Deva: Sideburns stand erect. Reddish-flesh color. Right hand holds a large sword, left hand faces outward, placed in front of the chest. Adorned with armor and wearing white clothing, the rest as usual. Increasing Benefit Deva: Reddish-flesh color. Four arms, with an angry appearance. The first right hand holds a large sword, the second hand holds a sword wheel. The first left hand holds a willow branch, the second hand holds a half-moon. Wearing a kasaya (袈裟, monastic robe), the color is green. The lower garment is red, and a necklace hangs around the neck. Joyful Deva: Green in color. A peacock on the top of the head, the color is gold. Right hand holds a single-pronged hook, left hand presses against the hip. Adorned with armor and wearing red clothing. Sideburns are vermillion. The face is angry. Removing All Obstacles Deva: Yellow in color. Making an angry appearance. Six arms, wearing bright white clothing. The right hand holds a three-pronged spear, the second hand holds a sutra (經典, scripture), the third hand holds a Sharira (舍利, relic) stupa (寶塔, pagoda). The left hand holds a red lotus flower, the second hand holds a treasure hook, the third hand holds a treasure conch. Wearing a jeweled crown and a kasaya. Blowing celestial garments, necklaces, bracelets, and armlets are as usual. Eradicating Sins and Defilements Deva: Naked, wearing a reddish-green kasaya. Hair stands erect. Reddish-yellow appearance. Right hand holds a staff, the staff has five prongs. Left hand makes a fist, placed on the top of the head. Angry eyes open, sharp teeth protrude from the upper and lower jaws. Very terrifying. Capable of Endurance Deva: Sky-colored. Right hand holds a large sword, left hand holds a spear.
。被頂巾。其色白下至腂才見胄端。鬢髮紫也(已上右方立之)。
吠室羅摩拏善神 青黑色。現瞋王相。作閉唇相。右手持金剛棓。左手捧全身舍利寶塔。被甲冑著赤衣。鬢髮紫色也。
毗盧博叉善神 肉色。懸黑絲臂。以筆作書寫之勢。被甲冑著綠色衣服。鬢髮赤色。微笑之形也。
離一切怖畏神 形體如帝釋天。但頂上有髑髏。髑髏上有三股形。
救護一切善神 青白色。相貌如毗沙門天。左右手合掌。十指端有紅色微敷蓮華。衣服赤黃色。
攝伏諸魔善神 發毛聳立。黑肉色。相貌以瓔珞為莊嚴。右手持劍。左手下掌向外。衣服黃色。
能救諸有善神 白綠色顏貌玉相也。二手虛心合掌屈二頭指。附中指背第一文。胄上被白色袈裟。裳赤色也。
師子威猛善神 肉色戴師子寶冠。右第一持斧。第二手持劍。左第一手持梵夾。第二手持三叉戟。被袈裟其色紺色也。著小服虎皮。極惡忿怒也。
勇猛心地善神 被甲冑綠色。如能救諸有。二手外縛當胸。微笑之相也(已上左方立之)。
本奧云。又陀羅尼集經第三卷說十六善神名字並總咒。又如空比丘夢感自塔院律師之(已上)。
谷響集八云。世有金剛智所譯般若守護十六善神一卷三紙。讀之明
【現代漢語翻譯】 現代漢語譯本：頭戴頂巾，顏色是白色，下至肩膀處才能看見頭盔的邊緣。鬢髮是紫色的（以上是站在右邊的神）。
吠室羅摩拏（Vaiśravaṇa）善神（守護神的名字，也常指四大天王中的多聞天王）：青黑色。呈現憤怒的王者之相。嘴唇緊閉。右手拿著金剛杵，左手捧著全身舍利寶塔。身穿甲冑，穿著紅色衣服，鬢髮是紫色的。
毗盧博叉（Virūpākṣa）善神（守護神的名字，也常指四大天王中的廣目天王）：肉色。手臂上懸掛著黑色的絲帶，做出用筆書寫的姿勢。身穿甲冑，穿著綠色衣服，鬢髮是紅色，面帶微笑。
離一切怖畏神（擺脫一切恐懼的神）：形體像帝釋天（Indra，佛教中的天帝），但是頭頂上有骷髏，骷髏上有三股叉形。
救護一切善神（救護一切的善神）：青白色。相貌像毗沙門天（Vaiśravaṇa，多聞天王）。左右手合掌，十個手指的指尖有紅色微微散開，像蓮花一樣。衣服是赤黃色。
攝伏諸魔善神（降伏所有惡魔的神）：頭髮豎立。黑肉色。相貌用瓔珞裝飾。右手拿著劍，左手向下張開。衣服是黃色。
能救諸有善神（能夠拯救所有眾生的神）：白綠色的顏貌，像玉一樣。兩手虛心合掌，彎曲兩個食指，貼在中指背的第一節。頭盔上披著白色的袈裟，下裳是紅色。
師子威猛善神（具有獅子般威猛的神）：肉色，頭戴獅子寶冠。右邊的第一隻手拿著斧頭，第二隻手拿著劍。左邊的第一隻手拿著梵文經書，第二隻手拿著三叉戟。身披袈裟，顏色是紺色。穿著小件的虎皮衣服，極其兇惡憤怒。
勇猛心地善神（具有勇猛之心的神）：身穿綠色甲冑，像能救諸有善神一樣。兩手在胸前向外交叉，面帶微笑（以上是站在左邊的神）。
本奧云：另外，《陀羅尼集經》第三卷說了十六善神的名字和總咒。又如空比丘夢感自塔院律師（以上）。
《谷響集》第八卷說：世上有金剛智（Vajrabodhi）所翻譯的《般若守護十六善神》一卷三紙。讀它可以明白……
【English Translation】 English version: Wearing a headscarf. Its color is white, and the edge of the helmet can only be seen down to the shoulders. The sideburns are purple (the above is the one standing on the right).
Vaiśravaṇa (Guardian deity, also often refers to the Heavenly King of the North among the Four Heavenly Kings) Good Deity: Bluish-black. Appears with an angry king-like appearance. With lips tightly closed. The right hand holds a vajra club, and the left hand holds a Sarira pagoda of the whole body. Wearing armor and red clothes, the sideburns are purple.
Virūpākṣa (Guardian deity, also often refers to the Heavenly King of the West among the Four Heavenly Kings) Good Deity: Flesh-colored. Hanging black silk ribbons on the arms, making a gesture of writing with a pen. Wearing armor and green clothes, the sideburns are red, with a smiling face.
The Deity Who Removes All Fear: The figure is like Indra (the lord of the gods in Buddhism), but there is a skull on the top of the head, and there is a three-pronged shape on the skull.
The Good Deity Who Saves and Protects All: Bluish-white. The appearance is like Vaiśravaṇa (Heavenly King of the North). The left and right hands are clasped together, and the tips of the ten fingers have a slight red spread, like a lotus flower. The clothes are reddish-yellow.
The Good Deity Who Subdues All Demons: The hair is standing on end. Black flesh color. The appearance is decorated with necklaces. The right hand holds a sword, and the left hand is palm down and facing outward. The clothes are yellow.
The Good Deity Who Can Save All Beings: White-green face, like jade. The two hands are empty-hearted and clasped together, bending the two index fingers and attaching them to the first segment of the back of the middle finger. A white kasaya is draped over the helmet, and the lower garment is red.
The Lion-like Fierce Good Deity: Flesh-colored, wearing a lion treasure crown. The first right hand holds an axe, and the second hand holds a sword. The first left hand holds a Sanskrit scripture, and the second hand holds a trident. Wearing a kasaya, its color is dark blue. Wearing a small tiger skin garment, extremely fierce and angry.
The Courageous and Kind Good Deity: Wearing green armor, like the Good Deity Who Can Save All Beings. The two hands are crossed outwards in front of the chest, with a smiling face (the above is the one standing on the left).
Ben Ao Yun: In addition, the third volume of the Dhāraṇī Collection Sutra says the names and general mantra of the Sixteen Good Deities. Also, like the lawyer of the self-pagoda courtyard who was inspired by a dream by the monk Kong (above).
Volume 8 of the Valley Echo Collection says: In the world, there is a volume of three papers of the Sixteen Good Deities Protecting Prajna translated by Vajrabodhi. Reading it can clarify...
知非是金剛智筆語。綴文甚拙。想先達依金剛智圖畫錄之。而假金智名矣。不自揣之甚。今謂于翻譯席設譯語筆授證義綴文等職。翻梵為漢。必不譯主之一手。而有再治有未治。唯以義通為其長。豈以文飾為。今歲得一本于智積院方丈。挍小池坊藏本而印行。時享和二壬戌年仲夏月。
豐山長谷輪下沙門 快道 志
一校了 慈順
文政三年庚辰仲秋晦日。右以秀陽阇梨令密榮挍之本亦 一校了。 龍肝
【現代漢語翻譯】 現代漢語譯本： 知非（作者名）是根據金剛智（Vajrabodhi，印度密宗高僧）的筆錄整理而成。文章寫得很粗糙。我猜想先輩們是依據金剛智的圖畫記錄，然後假借金剛智的名義。這實在是太不自量力了。現在翻譯機構設定了譯語、筆授、證義、綴文等職位。將梵文翻譯成漢文，肯定不是譯主一人之功，而是經過多次修改，有些地方可能還沒有完全整理好。我們只以義理通順為目標，而不是追求文采修飾。今年在智積院方丈處得到一個版本，對照小池坊的藏本進行校對並印刷發行。時為享和二年壬戌年仲夏月。
豐山長谷輪下沙門 快道 志
一校完畢 慈順
文政三年庚辰仲秋晦日。右邊是根據秀陽阿阇梨（Acharya，導師）令密榮校對的版本，也一併校對完畢。龍肝
【English Translation】 English version: Zhi Fei (author's name) compiled this based on the notes of Vajrabodhi (an eminent Indian esoteric Buddhist monk). The writing is quite rough. I suspect that the predecessors relied on Vajrabodhi's pictorial records and then borrowed Vajrabodhi's name. This is really overestimating oneself. Now, the translation institutions have positions such as translator, scribe, certifier, and compiler. Translating Sanskrit into Chinese is definitely not the work of the chief translator alone, but involves multiple revisions, and some parts may not have been completely organized. We only aim for the meaning to be clear, not for literary embellishment. This year, I obtained a version from the abbot of Chishaku-in Temple, which was collated with the version stored in Koike-bo and printed and published. The time was midsummer month of the second year of Kyoho (享和) (壬戌 year).
Shramana (monk) Kaido of the wheel below Mt. Toyama Nagatani, wrote this.
First proofreading completed, Jishun
The last day of the middle autumn of the third year of Bunsei (文政) (庚辰 year). The version on the right is based on the version proofread by Acharya (teacher) Ryomitsu, and it has also been proofread. Ryugan