T21n1295_供養護世八天法
大正藏第 21 冊 No. 1295 供養護世八天法
No. 1295
供養護世八天法
青龍寺沙門法全集
蘇婆呼經云。修真言行者。日日供養護方天神。則無災難。于道場外八方。敷茅草或荷葉。或涂圓壇為十位。于帝釋左右安梵天地天。若道場外無置位處。即于道場前閑凈處為方界。于中在八方。中央安置梵天地天。以施十方天。食應用雜粥。所謂粳米油麻。先置一凈葉令極清凈。香美盛一器中。每坐先置一凈葉或凈荼碗。先以凈瓶盛香水。然後䠒跪合掌。召請十方世天。
謹請東方憍尸迦天主與諸眷屬來降於此。我所辦供愿垂納受。
謹請東南方火天山等與諸眷屬來降於此。我所辦供愿垂納受。
謹請南方琰摩天主。羅剎主。天部多天王。水天龍王。風神王等。多聞天王。伊舍那天王。大梵天王。
謹請地居所有諸大神王與諸眷屬來降於此。我所辦供愿垂納受。
伏願冥加衛護於我。心想本方咨白。
退請。次以梵名請世天。
東北伊舍那眷屬部多眾戟印三昧拳火豎屈風背。伊舍那真言曰。
曩莫三(去)滿多沒馱喃(引)嚕(心)捺啰(二合)野娑嚩(二合)賀(引)
觀想護方天王各從天宮降臨來此。
【現代漢語翻譯】 現代漢語譯本 《供養護世八天法》
No. 1295
供養護世八天法
青龍寺沙門法全集
《蘇婆呼經》說：『修行真言的人，每日供養守護四方的天神，就能避免災難。』在道場外的八個方向，鋪設茅草或荷葉，或者塗抹圓形壇，作為十個方位。在帝釋天（Indra，東方守護神）的左右，安置梵天（Brahmā）和地天（Pṛthivī）。如果道場外沒有設定位置的地方，就在道場前方的清凈處劃定方界，在其中安置八方，中央安置梵天和地天，用來佈施給十方諸天。食物應該用雜粥，就是用粳米和油麻。先放置一片乾淨的葉子，使其非常乾淨，將香美的食物盛放在器皿中。每次坐禪前，先放置一片乾淨的葉子或乾淨的茶碗，先用凈瓶盛滿香水，然後跪下合掌，召請十方世界的天神。
恭請東方憍尸迦天主（Kauśika，即帝釋天）及其眷屬降臨於此，我所準備的供品，希望您能接受。
恭請東南方火天（Agni）及其眷屬降臨於此，我所準備的供品，希望您能接受。
恭請南方琰摩天主（Yama，死神），羅剎主（Rakshasa，惡魔之主），天部多天王（Bhūta，鬼神之王），水天龍王（Varuna，水神），風神王（Vāyu，風神），多聞天王（Vaiśravaṇa，北方守護神），伊舍那天王（Īśāna，東北方守護神），大梵天王（Mahābrahmā）。
恭請居住在地上的所有大神王及其眷屬降臨於此，我所準備的供品，希望您能接受。
伏願您暗中加持衛護我。心中想著本方，稟告。
退請。其次用梵文稱呼世間諸天。
東北方伊舍那（Īśāna）眷屬部多眾（Bhūta，鬼神），手持戟印，三昧拳，火豎屈風背。伊舍那真言曰：
曩莫三(去)滿多沒馱喃(引)嚕(心)捺啰(二合)野娑嚩(二合)賀(引)
觀想守護四方的天王各自從天宮降臨到這裡。
【English Translation】 English version 'The Method of Offering to the Eight Guardian Deities'
No. 1295
The Method of Offering to the Eight Guardian Deities
Collected by the Monk Faquan of Qinglong Temple
The Subāhuparipṛcchā-tantra says: 'Those who practice mantra should daily make offerings to the guardian deities of the directions to avoid calamities.' In the eight directions outside the mandala, spread thatch or lotus leaves, or paint round platforms to represent the ten positions. To the left and right of Indra (Lord of the East), place Brahmā and Pṛthivī (Earth Deity). If there is no place to set up positions outside the mandala, then demarcate a square boundary in a clean, quiet place in front of the mandala, and within it, place the eight directions, with Brahmā and Pṛthivī in the center, to give offerings to the deities of the ten directions. The food should be mixed porridge, that is, rice and sesame. First, place a clean leaf, making it extremely pure, and fill a vessel with fragrant and delicious food. Before each sitting, first place a clean leaf or a clean teacup, first fill a clean bottle with fragrant water, and then kneel and join palms, inviting the deities of the ten directions of the world.
Respectfully invite Kauśika (Indra, Lord of the East) and his retinue to descend here. May you accept the offerings I have prepared.
Respectfully invite Agni (Fire Deity, Lord of the Southeast) and his retinue to descend here. May you accept the offerings I have prepared.
Respectfully invite Yama (Lord of Death, Lord of the South), Rakshasa (Lord of Demons), Bhūta (King of Spirits), Varuna (Water Deity, Dragon King), Vāyu (Wind God), Vaiśravaṇa (Guardian King of the North), Īśāna (Guardian King of the Northeast), and Mahābrahmā (Great Brahmā).
Respectfully invite all the great divine kings residing on the earth and their retinues to descend here. May you accept the offerings I have prepared.
Humbly pray that you secretly add your protection to me. In your heart, think of your own direction and report.
Withdraw the invitation. Next, address the worldly deities by their Sanskrit names.
Īśāna (Lord of the Northeast) and his retinue of Bhūtas (spirits), holding the spear mudra, samadhi fist, fire erect, wind bent back. The Īśāna mantra says:
namaḥ samanta buddhānāṃ rūdra ya svāhā
Visualize the guardian kings of the four directions descending here from their respective heavenly palaces.
依本方位摽心令住。
帝釋印。內縛二風申如針。帝釋天王真言曰。
曩莫三(去)滿多沒馱喃(引)鑠吃羅(二合)也娑嚩(二合)賀(引)
火仙。定掌火空相捻三角。惠豎四輪空度橫在掌中。風屈三召。火天真言曰。
曩莫三滿多沒馱喃阿𣝅曩(二合)曳娑嚩(二合)賀
焰摩。定惠合地風背入月。焰摩王真言曰。
曩莫三滿多沒馱喃縛(無背反)嚩娑嚩多野(二合)娑嚩(二合)賀
羅剎恐怖形。西南方持刀。真言曰。
曩莫三曼多沒馱喃羅(入)吃察(二合)娑地跛多娑嚩(二合)賀
水天執罥索。真言曰。
曩莫三滿多母馱喃阿播缽多曳娑嚩(二合)賀
縛庾風天憧智拳地水豎。風天真言曰。
曩莫三曼多沒馱喃嚩(引)野吠娑嚩賀
多聞虛心合二地入掌交。空豎風側屈一寸不相著。多聞天王真言曰。
曩莫三滿多母馱喃味室啰(二合)摩拏野娑縛賀
梵天持紅蓮三昧空持水。梵王真言曰。
曩莫三滿多母馱喃缽羅(二合)若缽哆曳娑縛賀
地神持寶瓶。地神真言曰。
曩莫三曼多母馱喃缽啰(二合)體(丁以反)吠曳娑嚩(二合)賀
日天福智仰水入空持剎火輪欲相併水火自
【現代漢語翻譯】 現代漢語譯本： 依照這個方位，確定中心並使其固定。
帝釋印：雙手內縛，兩食指伸直如針。帝釋天王（Indra，佛教的護法神）真言曰：
'曩莫三(去)滿多沒馱喃(引)鑠吃羅(二合)也娑嚩(二合)賀(引)'
火仙印：以禪定手掌，火指與空指相捻成三角形。智慧手豎起四輪指，空指橫放在掌中。風指彎曲，三次召請。火天（Agni，火神）真言曰：
'曩莫三滿多沒馱喃阿𣝅曩(二合)曳娑嚩(二合)賀'
焰摩印：禪定手與智慧手合掌，地指背靠，放入月指。焰摩王（Yama，閻摩，地獄之王）真言曰：
'曩莫三滿多沒馱喃縛(無背反)嚩娑嚩多野(二合)娑嚩(二合)賀'
羅剎（Rakshasa，惡鬼）恐怖形印：在西南方，手持刀。真言曰：
'曩莫三曼多沒馱喃羅(入)吃察(二合)娑地跛多娑嚩(二合)賀'
水天（Varuna，水神）執持罥索（pasa，繩索）。真言曰：
'曩莫三滿多母馱喃阿播缽多曳娑嚩(二合)賀'
縛庾（Vayu，風神）風天印：以禪定手握智慧拳，地指和水指豎立。風天真言曰：
'曩莫三曼多沒馱喃嚩(引)野吠娑嚩賀'
多聞天王（Vaisravana，四大天王之一）印：虛心合掌，兩地指放入掌中交叉。空指豎立，風指稍微彎曲一寸，不互相接觸。多聞天王真言曰：
'曩莫三滿多母馱喃味室啰(二合)摩拏野娑縛賀'
梵天（Brahma，創造之神）持紅蓮印：三昧手空持水指。梵王真言曰：
'曩莫三滿多母馱喃缽羅(二合)若缽哆曳娑縛賀'
地神（Prithvi，土地神）持寶瓶。地神真言曰：
'曩莫三曼多母馱喃缽啰(二合)體(丁以反)吠曳娑嚩(二合)賀'
日天（Surya，太陽神）福智手仰起，水指放入空指中，持剎和火輪，想要互相靠近，水火自然……
【English Translation】 English version: According to this direction, determine the center and fix it.
Indra Mudra: Inner binding of both hands, with the two index fingers extended like needles. The mantra of Indra (Indra, a protective deity in Buddhism) is:
'Namo samanta buddhanam shakra ya svaha'
Agni Mudra: With the meditation hand, the fire finger and the space finger are pinched together to form a triangle. The wisdom hand raises the four wheel fingers, and the space finger is placed horizontally in the palm. The wind finger is bent, invoking three times. The mantra of Agni (Agni, the god of fire) is:
'Namo samanta buddhanam agnaye svaha'
Yama Mudra: The meditation hand and the wisdom hand are joined together, the earth fingers are back to back, and placed in the moon finger. The mantra of Yama (Yama, the king of hell) is:
'Namo samanta buddhanam vava svadayai svaha'
Rakshasa (Rakshasa, a demon) Terrifying Form Mudra: In the southwest direction, holding a knife. The mantra is:
'Namo samanta buddhanam rakshasa adhipataye svaha'
Varuna (Varuna, the god of water) holds a noose (pasa, rope). The mantra is:
'Namo samanta buddhanam apapataye svaha'
Vayu (Vayu, the god of wind) Wind God Mudra: With the meditation hand holding the wisdom fist, the earth finger and the water finger are raised. The mantra of Vayu is:
'Namo samanta buddhanam vayave svaha'
Vaisravana (Vaisravana, one of the Four Heavenly Kings) Mudra: Hollow-hearted palms together, with the two earth fingers placed in the palms and crossed. The space finger is raised, and the wind finger is slightly bent by one inch, without touching each other. The mantra of Vaisravana is:
'Namo samanta buddhanam vaisramanaya svaha'
Brahma (Brahma, the god of creation) holds a red lotus Mudra: The samadhi hand holds the water finger in emptiness. The mantra of Brahma is:
'Namo samanta buddhanam prajapataye svaha'
Prithvi (Prithvi, the earth goddess) holds a treasure vase. The mantra of Prithvi is:
'Namo samanta buddhanam prthivyai svaha'
Surya (Surya, the sun god) The blessed wisdom hand is raised, the water finger is placed in the space finger, holding the banner and the fire wheel, wanting to get close to each other, the water and fire naturally...
相持。真言曰。
曩莫三滿多母馱喃阿你怛也(二合)野娑嚩(二合)賀
月天三昧手持于白蓮華。空捻火初節。真言曰。
曩莫三曼多母馱喃戰捺啰(二合)野娑婆賀
稱名敬白。護方天王十二宮神。九執大天二十八宿。業道冥宮本命宿主。我今遇此災變。某事相凌敬謝天眾。順佛教敕。受我迎請。悉來赴會響此。單誠發歡喜心。為我某甲息除災障。增長福壽。或云。從今日起首習真言。我承大聖護念力故。拔濟我等一切有情輪迴苦業。唯愿護世天主游空宿曜。順佛教令輪施我無畏令安樂住。
次應供養凈香水。寫少水葉上以獻。真言曰。
唵阿密哩(二合)帝吽泮吒
涂香真言曰。中名指彈少涂香獻淡。
曩莫三曼多沒馱(引)喃(引)尾戍馱誐□納婆(二合)嚩娑嚩(二合)賀
花鬘真言曰。相反仰蓮掌置額右旋轉。
曩莫三滿多沒馱喃摩賀(引)妹怛哩也(二合)毗庾(二合)訥[(薩-文+(立-一))/木]帝娑嚩(二合)賀
焚香真言曰。地水火相背。二風側相合。空捻風輪上節開。
曩莫三滿多沒馱喃□摩馱怛嚩(二合)拏[(薩-文+(立-一))/木]帝娑嚩(二合)賀
飲食真言曰。密合。
曩莫三
【現代漢語翻譯】 現代漢語譯本 相持。真言曰： 『曩莫三滿多母馱喃阿你怛也（二合）野娑嚩（二合）賀』 月天三昧手持于白蓮華。空捻火初節。真言曰： 『曩莫三曼多母馱喃戰捺啰（二合）野娑婆賀』 稱名敬白。護方天王十二宮神。九執大天二十八宿。業道冥宮本命宿主。我今遇此災變。某事相凌敬謝天眾。順佛教敕。受我迎請。悉來赴會響此。單誠發歡喜心。為我某甲息除災障。增長福壽。或云。從今日起首習真言。我承大聖護念力故。拔濟我等一切有情輪迴苦業。唯愿護世天主游空宿曜。順佛教令輪施我無畏令安樂住。 次應供養凈香水。寫少水葉上以獻。真言曰： 『唵阿密哩（二合）帝吽泮吒』 涂香真言曰。中名指彈少涂香獻淡。 『曩莫三曼多沒馱（引）喃（引）尾戍馱誐□納婆（二合）嚩娑嚩（二合）賀』 花鬘真言曰。相反仰蓮掌置額右旋轉。 『曩莫三滿多沒馱喃摩賀（引）妹怛哩也（二合）毗庾（二合）訥[(薩-文+(立-一))/木]帝娑嚩（二合）賀』 焚香真言曰。地水火相背。二風側相合。空捻風輪上節開。 『曩莫三滿多沒馱喃□摩馱怛嚩（二合）拏[(薩-文+(立-一))/木]帝娑嚩（二合）賀』 飲食真言曰。密合。 『曩莫三』
【English Translation】 English version Holding firm. The mantra says: 'Namo Samanta Buddhanam Anidataya (dvayam) Ya Svaha' The Moon Deva (Chandra Deva) in samadhi, holding a white lotus. The space mudra (sky element) touches the first joint of the fire mudra (fire element). The mantra says: 'Namo Samanta Buddhanam Chandraya Svaha' Respectfully announcing the names: Guardian Kings of the Four Directions, the Twelve Palace Gods, the Nine Luminaries, the Twenty-Eight Constellations, the Underworld of Karma, and the Lords of the Natal Stars. I am now encountering this calamity. I respectfully thank the heavenly hosts for this matter. Obeying the Buddha's decree, receive my invitation. Come to this assembly and respond with sincerity and joy. For me, [name], remove calamities and increase blessings and longevity. Or say: 'From today onwards, I begin to practice this mantra.' I rely on the power of the Great Sage's protection to deliver all sentient beings from the suffering of samsara. May the World-Protecting Devas, traveling through the sky and constellations, in accordance with the Buddha's command, bestow upon me fearlessness and allow me to dwell in peace. Next, offer pure fragrant water. Pour a small amount of water onto a leaf and offer it. The mantra says: 'Om Amriti Hum Phat' The mantra for scented paste says: Use the middle and ring fingers to apply a small amount of scented paste as an offering. 'Namo Samanta Buddhanam Vishuddha Gagana Bhava Svaha' The mantra for flower garlands says: Place the lotus palms facing each other upwards on the forehead and rotate to the right. 'Namo Samanta Buddhanam Maha Maitreya Bhyudgate Svaha' The mantra for burning incense says: Earth and water facing away from fire. The two winds are joined on the sides. The space mudra (sky element) touches the upper joint of the wind mudra (wind element) and opens. 'Namo Samanta Buddhanam Dhuma Dhatave Nagate Svaha' The mantra for food and drink says: Seal tightly. 'Namo Sam'
滿多沒馱喃阿啰啰迦啰啰末鄰(上)捺娜弭沫捺禰摩賀沫瀝娑嚩(二合)賀
燈明真言曰。右羽為拳豎。火輪空押風捻火中節。
曩莫三滿多沒馱喃怛他(引)[(薩-文+(立-一))/木]多(引)啰吃-乙+日娑叵(二合)啰儜嚩婆(引)娑曩誐誐[猱-柔+弟]那哩也(二合)娑嚩(二合)賀
虛空藏菩薩普供養真言曰。
曩莫薩嚩怛他[(薩-文+(立-一))/木]帝驃(一)尾濕嚩(二合)目契弊薩嚩他欠[嗚-?+?]娜[(薩-文+(立-一))/木]帝娑頗(引)你𤚥誐誐娜鉤娑婆(二合)賀
觀想護方天王各從天宮降臨來此。依本方位摽心令住。稱名敬白。護方天王十二宮神。九執大天二十八宿。業道冥宮本命宿主。我今遇此災變。某事相凌敬謝天眾。順佛教敕。受我迎請。悉來赴會響此。單誠發歡喜心。為我某息除災障。增長福壽(或云。某從今日起首若干日來。誦某真言。其間守護道場。滅除障難。餘事某白)我承大聖護念力故。拔濟我等及一切有情輪迴苦業。唯愿護方天主游空宿曜。順佛教令輪故施我無畏令安樂住。請白了已。次應供養凈瓶香水葉上以獻。真言曰。
曩莫三滿多沒馱(引)喃(引)印捺羅(二合)邪遏鉗
次
【現代漢語翻譯】 現代漢語譯本：滿多沒馱喃阿啰啰迦啰啰末鄰(上)捺娜弭沫捺禰摩賀沫瀝娑嚩(二合)賀
燈明真言曰：右手作拳並豎起，火輪空印按住風指，捻住火指中間的關節。
曩莫三滿多沒馱喃怛他(引)[(薩-文+(立-一))/木]多(引)啰吃-乙+日娑叵(二合)啰儜嚩婆(引)娑曩誐誐[猱-柔+弟]那哩也(二合)娑嚩(二合)賀
虛空藏菩薩普供養真言曰：
曩莫薩嚩怛他[(薩-文+(立-一))/木]帝驃(一)尾濕嚩(二合)目契弊薩嚩他欠[嗚-?+?]娜[(薩-文+(立-一))/木]帝娑頗(引)你𤚥誐誐娜鉤娑婆(二合)賀
觀想護方天王各自從天宮降臨到這裡。依照原本的方位，以手印標示方位並令其安住。稱念名號並恭敬稟告。護方天王、十二宮神、九執大天、二十八宿、業道冥宮、本命宿主。我如今遇到此災變，某事相侵凌，恭敬地向天眾謝罪。順從佛教的教敕，接受我的迎請，全部前來赴會，迴應我的誠心，發起歡喜心，爲了我某某息除災障，增長福壽（或者說：某某從今日起首若干日來，誦某真言，其間守護道場，滅除障難，其餘的事情某某稟告）。我承蒙大聖的護念之力，拔濟我等以及一切有情輪迴的苦業。唯愿護方天主游于空中，星宿執行，順從佛教的教令，輪轉並施予我無畏，令我安樂居住。請白完畢后，接下來應當供養凈瓶香水，放在葉子上獻上。真言曰：
曩莫三滿多沒馱(引)喃(引)印捺羅(二合)邪遏鉗
其次
【English Translation】 English version: Maṇḍo me buddhānām arara karara malaṃ nandanā mīmā nade me mahā mala svāhā.
The Light Illuminating Dharani says: Make a fist with the right hand and raise it upright. Press the fire wheel against the air, and pinch the middle joint of the fire finger.
Namo samanta buddhānāṃ tathāgatotpadā rocaya spharaṇa vabhāsa nagagana dhiye svāhā.
The Universal Offering Dharani of Bodhisattva Ākāśagarbha (Space Treasury) says:
Namo sarva tathāgatebhyaḥ viśva mukhebhyaḥ sarvathā khaṃ udgate spharaṇe imaṃ gagana kham svāhā.
Visualize the Guardian Kings of the Directions each descending from their respective heavenly palaces to this place. According to their original positions, mark the location with a mudra and cause them to abide there. Recite their names and respectfully announce: Guardian Kings of the Directions, the Twelve Palace Gods, the Nine Luminaries, the Twenty-eight Constellations, the Underworld of Karmic Paths, and the Lords of the Natal Stars. I now encounter this calamity, a certain matter encroaching upon me, and I respectfully apologize to the heavenly hosts. In accordance with the Buddha's teachings, accept my invitation, all come to this assembly, respond to my sincerity, generate a joyful mind, and for me, so-and-so, extinguish calamities and increase blessings and longevity (or say: So-and-so, starting from today for a certain number of days, will recite a certain dharani, during which time protect the mandala, eliminate obstacles and difficulties, and so-and-so will report the remaining matters). I, relying on the power of the Great Sage's protection and mindfulness, deliver myself and all sentient beings from the suffering of karmic cycles. May the Guardian Lords of the Directions, traversing the sky, and the constellations, in accordance with the Buddha's commands, revolve and bestow upon me fearlessness, causing me to abide in peace and happiness. After the announcement is complete, then offer pure water from a clean vase on a leaf. The dharani says:
Namo samanta buddhānām indrāya arghaṃ.
Next
以中名指彈獻少涂香以獻即言獻淡。
次以一花置之於坐次。獻花名補澀(二合)甘(補甘反)焚董□香。于座前梵語燒香。號之度(引)補甘(二合)。
次卒一杓粥置於葉上。又言未臨。次用小蠟燭插在粥上。梵云你(引)補甘(二合)布(引)惹室哩(二合引)泥(去)嚩補怛啰(二合)寫扇底俱嚕娑嚩(二合引)賀。
每位從水至燭獻畢然向。其次其燭作意獻諸位。未遍已來莫令燭滅。或須助伴驅使數人。各執一事以祇供。若一一自取。恐燭不終法事似不吉祥。再白求事。或可施繞。或復安坐。念大吉祥真言三七遍。又唸佛慈護真言一百八遍。將此持誦饒益諸天。愿諸天樂轉更增勝。供獻之間多不如法。唯愿慈悲施我歡喜。師應執爐遍乞歡喜求請無災。說偈□明發遣天主諸天自在威神力。今□求者速成就。唯愿天主還本宮后。若請時垂哀赴。
唵(引)吉里吉里嚩日羅(二合)目娑嚩(二合)賀(引)
次施一切鬼神食。蘇婆呼經云。複次蘇婆呼。若唸誦人慾得成就作持諸法令無障難得悉地者。以諸飲食祭祀諸天修羅藥叉龍王迦嚕拏共命鳥羯吒布單那乾闥婆部多諸鬼魅等。或居地上或處虛空。令唸誦人無諸難事。意願所求皆悉滿足。真言契印牢結護。右膝著地啟請言曰。
【現代漢語翻譯】 現代漢語譯本：然後以中指彈動，獻上少許涂香，獻上時說『獻淡』。
接著將一朵花放置在座位旁邊。獻花名為補澀（二合，Bù sè）甘（補甘反，Gān），焚燒董□香。在座位前用梵語燒香，稱之為度（引，Dù）補甘（二合，Bù gān）。
然後舀一勺粥放在葉子上，再說『未臨』。接著用小蠟燭插在粥上，梵語說：你（引，Nǐ）補甘（二合，Bù gān）布（引，Bù）惹室哩（二合引，Rě shì lī）泥（去，Ní）嚩補怛啰（二合，Bù dá lā）寫扇底俱嚕娑嚩（二合引，Suō pó）賀（Hè）。
每位從水到蠟燭獻完后，然後朝著各位作意獻上。在未全部獻完之前，不要讓蠟燭熄滅。或者需要助手驅使幾個人，各自拿著一樣東西來供養。如果一一自己拿取，恐怕蠟燭不能堅持到法事結束，似乎不吉祥。再次稟告所求之事，或者可以繞行，或者安坐。唸誦大吉祥真言三七遍，又唸誦佛慈護真言一百零八遍。將此持誦的功德饒益諸天，愿諸天快樂，更加增勝。供獻期間多有不如法之處，唯愿慈悲施與我歡喜。法師應該拿著香爐，普遍乞求歡喜，祈求沒有災難。說偈語□明發遣天主諸天自在威神力。今□求者速成就。唯愿天主還本宮后，若請時垂哀赴。
唵（引，ōng）吉里吉里嚩日羅（二合，Wà rì luó）目娑嚩（二合，Mù suō pó）賀（引，Hè）。
接著佈施一切鬼神食物。《蘇婆呼經》說：『再次，蘇婆呼（Sū pó hū）。如果唸誦人想要成就，作持各種法令沒有障礙，得到悉地（Siddhi，成就）者，用各種飲食祭祀諸天（Deva，天神），修羅（Asura，阿修羅），藥叉（Yaksa，夜叉），龍王（Nāga，龍王），迦嚕拏（Garuda，迦樓羅），共命鳥（Jīvamjīvaka，共命鳥），羯吒布單那（Katapūtana），乾闥婆（Gandharva，乾闥婆），部多（Bhūta，部多）等各種鬼魅，或居住在地上，或處在虛空，令唸誦人沒有各種災難，意願所求都全部滿足。真言契印牢固地結護，右膝著地啟請說：』
【English Translation】 English version: Then, flick the middle finger and offer a small amount of scented paste, saying 'Offer Dam'.
Next, place a flower next to the seat. The offering of the flower is called Bu Se (two combined, Bù sè) Gan (Bǔ gān reverse, Gān), and burn Dong □ incense. Burn incense in front of the seat in Sanskrit, called Du (extended, Dù) Bu Gan (two combined, Bù gān).
Then, scoop a spoonful of porridge and place it on a leaf, and say 'Wei Lin'. Next, insert a small candle into the porridge, and say in Sanskrit: Ni (extended, Nǐ) Bu Gan (two combined, Bù gān) Bu (extended, Bù) Re Shi Li (two combined extended, Rě shì lī) Ni (departing tone, Ní) Wa Bu Da La (two combined, Bù dá lā) Xie Shan Di Ju Lu Suo Wa (two combined extended, Suō pó) He (Hè).
After offering water to the candle to each position, then mentally offer to all positions. Do not let the candle go out before all offerings are completed. Or, you may need assistants to direct several people, each holding one item to offer. If you take each item yourself, the candle may not last until the end of the ritual, which seems inauspicious. Report again what is requested, or you can circumambulate, or sit quietly. Recite the Great Auspicious Mantra three times seven times, and also recite the Buddha's Compassionate Protection Mantra one hundred and eight times. Dedicate the merit of this recitation to all the Devas (Deva, gods), wishing them happiness and greater prosperity. There are many improper aspects during the offerings, may compassion grant me joy. The master should hold the incense burner, universally begging for joy, praying for no disasters. Recite the verse □ Ming to dispatch the Heavenly Lord, the free and powerful divine power of all the Devas. Now □ those who seek, quickly achieve. May the Heavenly Lord return to his palace, and if invited, descend with compassion.
Om (extended, ōng) Jili Jili Vajra (two combined, Wà rì luó) Mu Suo Wa (two combined, Mù suō pó) He (extended, Hè).
Next, give food to all ghosts and spirits. The Subāhuparipṛcchā-sūtra says: 'Again, Subāhu (Sū pó hū). If the reciter wants to achieve, perform various decrees without obstacles, and obtain Siddhi (Siddhi, accomplishment), use various foods to sacrifice to the Devas (Deva, gods), Asuras (Asura, demigods), Yakshas (Yaksa, spirits), Nāga Kings (Nāga, dragon kings), Garudas (Garuda, mythical birds), Jīvamjīvakas (Jīvamjīvaka, two-headed birds), Katapūtanas, Gandharvas (Gandharva, celestial musicians), Bhūtas (Bhūta, spirits), and various ghosts, whether they live on the ground or in the sky, so that the reciter has no disasters, and all wishes are fulfilled. The mantra mudra is firmly sealed and protected, kneel on the right knee and say:』
居妙高山諸天部多。居歡喜園及余天宮。或居日月。或居河海或陂澤泉井。或居村落。或居神廟。或居空室。或居天室。或住伽藍制帝。或居外道草菴。或居家室。或居庫藏。或住街巷。或居四□道邊。或依獨樹。或在大路。或住冢間。或居尸多林。或寄住大林。或居師子大蟲遊行之處。或住大砂磧中。或居海洲諸上妙處。一切咨居與諸眷屬降臨來此。我所營辦花鬘涂香飲食及妙燈明。愿垂影向。我所求愿事滿足。其果即以銅器或凈瓫。置種種甘美飲食果子甜脆等。皆須擘碎。誦施焰口餓鬼食真言。起慈悲心。己手按盆。加持三二七遍。又念妙色身如來真言。加持水灑。又念普供養印明。至誠運求所禮花香飲食廣多細妙。又念偈曰。
以我所修福 普沾于鬼趣 食已免饑苦 捨身生樂處
即將障外或於宅□□方散施。或施長流水中。施與無名□鬼神食之。真言曰。
曩莫三滿多母馱(引)南(引)印娜啰(二合)耶(二)仡哩(二合)賀拏(二合)伊𤚥(引三)遏鉗(四)巘淡(五)補澀鉗(補甘反)度(引)補甘(二合引)么臨(八)你(引)補甘(二合)布(引)若室哩(二合引十)泥嚩補怛啰(二合)寫(十一)扇底俱嚕娑嚩(二合引)賀(引十二)
總云。歸命諸佛及帝釋
【現代漢語翻譯】 現代漢語譯本： 居住在妙高山（Mount Meru）的諸天眾，居住在歡喜園（Nandana Garden）及其他天宮，或者居住在日月之中，或者居住在河海或者湖澤泉井，或者居住在村落，或者居住在神廟，或者居住在空室，或者居住在天室，或者住在伽藍（僧院）制底（佛塔），或者居住在外道草菴，或者居住在家庭住宅，或者居住在庫藏，或者住在街巷，或者居住在四通八達的道路邊，或者依靠著獨立的樹木，或者在大路之上，或者住在墳墓之間，或者居住在尸多林（停屍場），或者寄住在大的森林，或者居住在獅子大蟲出沒的地方，或者住在大的沙漠之中，或者居住在海島的各種美妙之處，一切的侍從都與他們的眷屬降臨到這裡。我所準備的花鬘、涂香、飲食以及美妙的燈火，希望你們垂顧享用。我所祈求的願望能夠滿足。然後用銅器或者乾淨的瓦罐，盛放各種甘美的飲食、果子、甜脆的食物等，都需要弄碎。誦唸施焰口餓鬼食真言，升起慈悲之心。用自己的手按住瓦罐，加持三遍、二遍、七遍。又念妙色身如來真言，加持水並灑出去。又念普供養印明，至誠地運想所禮拜的花香飲食廣大眾多而精細美妙。又唸誦偈頌說：
以我所修福 普沾于鬼趣 食已免饑苦 捨身生樂處
即將食物在障礙之外或者在住宅的某個方向散施，或者施於長流的河水之中，施給無名的鬼神食用。真言曰：
曩莫三滿多母馱(引)南(引)印娜啰(二合)耶(二)仡哩(二合)賀拏(二合)伊𤚥(引三)遏鉗(四)巘淡(五)補澀鉗(補甘反)度(引)補甘(二合引)么臨(八)你(引)補甘(二合)布(引)若室哩(二合引十)泥嚩補怛啰(二合)寫(十一)扇底俱嚕娑嚩(二合引)賀(引十二)
總的來說，就是歸命諸佛以及帝釋（Indra）。
【English Translation】 English version: The various celestial beings residing on Mount Meru (Sumeru), those in Nandana Garden (Garden of Delight) and other celestial palaces, those dwelling in the sun and moon, or in rivers, seas, lakes, springs, and wells, those in villages, temples, empty rooms, or celestial chambers, those dwelling in monasteries (Garan) and stupas (Chaitya), those in the hermitages of non-Buddhist practitioners, those in homes, treasuries, streets, or at crossroads, those relying on solitary trees, on main roads, in graveyards, or in the Shitala forest (cremation ground), those temporarily residing in large forests, or in places frequented by lions and large beasts, those dwelling in vast deserts, or in the exquisite places of islands, all attendants, together with their retinues, descend here. May the flower garlands, scented unguents, food, and exquisite lamps that I have prepared be accepted by you. May the wishes I seek be fulfilled. Then, using a copper vessel or a clean earthenware pot, place various sweet and delicious foods, fruits, and crispy treats, all of which must be broken into pieces. Recite the mantra for offering food to the burning-mouth hungry ghosts, and generate a compassionate heart. Press down on the pot with your own hand, and bless it three, two, or seven times. Then, recite the mantra of the Tathagata of Wonderful Form, bless the water, and sprinkle it. Then, recite the Mudra and Dharani of Universal Offering, sincerely visualizing the flowers, incense, and food offered as vast, numerous, exquisite, and wonderful. Then, recite the verse:
'Through the merit I cultivate, May it universally benefit the ghost realm. Having eaten, may they be freed from hunger and suffering, And, abandoning their bodies, be reborn in places of joy.'
Then, scatter the food outside the barriers or in a certain direction of the house, or offer it in a flowing river, giving it to the nameless ghosts and spirits to eat. The mantra is:
Namo Samanta Buddhanam Indra Ya Grihana Idham Arghyam Gandham Pushpam Dhupamamalim Dipam Jyotih Nivaraputraya Shantim Kuru Svaha
In summary, it is taking refuge in all the Buddhas and Indra (the lord of the gods).
。受此遏伽涂香花鬘燒香粥食及妙燈明供養。吉祥天子與某甲作息災。福智增盛。吉祥圓滿。故言 娑嚩(二合引)賀。
施十方天王真言印契等。
凡受諸法及一期唸誦畢及護摩灌頂等。皆須施諸天速得無難。頌曰。
觀心法界生 成本忿怒壇 三隅娜誐形 猛熾徹梵天 三部次□□ 引索四召請 成身誦三遍 或復一□□ 事畢發願已 后結本方尊 各誦本真言 送聖護方天 依法念誦畢 歌贊發願已 解界送聖天 方出道場外 八隅涂圓壇 而為十聖位 于帝釋左右 置梵天地天 或復于龍方 梵地相對置 日天月天位 曜宿皆隨轉 中位觀四臂 不動忿怒王 兩手金剛拳 風地曲如鉤 以安口兩邊 右鉤左持索 須彌山為坐 身外現八峰 利銳金剛輪 洪滿紺青色 蓬頭垂髮索 威焰如劫燒 勢如[(薩-文+(立-一))/木]嚕拏 赫奕無能對 魔羅及缽底 攝怖而奔竄 乘昔大誓力 現茲暴惡形 吞嘩諸障惱 安慰修行者 佈列方位已 供養以雜粥 以粳米油麻 菉豆相和煮 然于諸壇位 各置一瓷器 先以凈香水 少傾于器中 次奉以□□ 用指而彈指 又奉諸
【現代漢語翻譯】 現代漢語譯本：以此遏伽（Argha，供養水）、涂香、花鬘（花環）、燒香、粥食及妙燈明供養吉祥天子，愿吉祥天子使某甲息災，福智增盛，吉祥圓滿。故說『娑嚩（二合引）賀』（Svāhā，成就）。
施十方天王真言印契等。
凡是接受諸法以及一期唸誦完畢，以及護摩、灌頂等，都必須施予諸天，迅速得到無難。頌曰：
觀心法界生，成本忿怒壇，三隅娜誐（Nāga，龍）形，猛熾徹梵天。三部次□□，引索四召請，成身誦三遍，或復一□□。事畢發願已，后結本方尊，各誦本真言，送聖護方天。依法念誦畢，歌贊發願已，解界送聖天，方出道場外。八隅涂圓壇，而為十聖位，于帝釋（Indra，天帝）左右，置梵天、地天。或復于龍方，梵地相對置，日天、月天位，曜宿皆隨轉。中位觀四臂，不動忿怒王，兩手金剛拳，風地曲如鉤，以安口兩邊，右鉤左持索。須彌山為坐，身外現八峰，利銳金剛輪，洪滿紺青色，蓬頭垂髮索，威焰如劫燒，勢如[(薩-文+(立-一))/木]嚕拏（Garuda，金翅鳥），赫奕無能對，魔羅（Māra，魔）及缽底（Pati，主），攝怖而奔竄，乘昔大誓力，現茲暴惡形，吞嘩諸障惱，安慰修行者。佈列方位已，供養以雜粥，以粳米油麻，菉豆相和煮。然于諸壇位，各置一瓷器，先以凈香水，少傾于器中，次奉以□□，用指而彈指，又奉諸
【English Translation】 English version: By offering this Argha (offering water), scented paste, flower garlands, incense, porridge, food, and brilliant lamps to the auspicious deity, may the auspicious deity bring about the pacification of calamities, the increase of merit and wisdom, and the perfect fulfillment of auspiciousness for so-and-so. Therefore, it is said, 'Svāhā (accomplishment).'
Offering the True Word Mudra and other things to the Ten Directional Heavenly Kings.
Whenever one receives various Dharmas, completes a session of recitation, or performs Homa (fire ritual), Abhisheka (initiation), etc., one must make offerings to the deities so that one may quickly obtain freedom from difficulties. The verse says:
Contemplate the mind, the Dharmadhatu arises, forming the wrathful Mandala, with the three-cornered Nāga (dragon) form, fiercely blazing and penetrating the Brahma heaven. The three sections follow □□, using a rope to summon and invite four times, completing the body by reciting three times, or perhaps one □□. After the event, having made vows, then form the Mudra of the honored one of the respective direction, each reciting their respective True Word, sending the holy ones to protect the directional heavens. Having completed the recitation according to the Dharma, having sung praises and made vows, dissolve the boundary and send the holy deities, then exit the outer boundary of the Mandala. An eight-cornered painted round Mandala, serving as the ten holy positions, to the left and right of Indra (Lord of the Gods), place Brahma and the Earth deity. Or alternatively, in the direction of the dragon, place Brahma and the Earth deity opposite each other, the positions of the Sun deity and Moon deity, with the planets and constellations all following their rotation. In the central position, contemplate the four-armed, immovable wrathful king, both hands in Vajra fists, the wind element curved like a hook, placing them on both sides of the mouth, the right hand holding a hook, the left holding a rope. Mount Sumeru serves as his seat, outside his body appear eight peaks, sharp and keen Vajra wheels, vast and full of dark blue color, disheveled hair hanging down like ropes, the majestic flames like the fire at the end of a Kalpa (aeon), his power like Garuda (mythical bird), radiant and unmatched, Māra (demon) and Pati (lord), terrified and fleeing in panic, relying on the power of past great vows, manifesting this violent and evil form, swallowing all obstacles and afflictions, comforting practitioners. Having arranged the positions, offer mixed porridge, cooked with glutinous rice, sesame, and mung beans mixed together. Then, at each Mandala position, place a porcelain container, first pouring a little pure fragrant water into the container, then offering □□, snapping the fingers, and also offering various
名花 次燒香□□ 然以一杓粥 皆以殷重心 各加持三遍 次執小蠟燭 用攝於粥上 事未畢已來 此燭勿令滅 于圓寂字上 加所求愿言 聖力密加持 所作皆悉地 斯乃助修行 獨期愿亦得 若欲請施時 標心令安位 依法而供養 決定無疑念 愿者皆成就 九執日為主 諸宿月為主 梵地沒捺啰 今當次第說 八葉缽頭摩 沒啰賀摩印 十度如閼伽 地天沒捺啰 以定握惠腕 惠豎舒五輪 空輪入月橫 風狀鉤來去 火天請送印 將禪捻戒度 向外以三彈 是遣沒捺羅
真言如經說。
梵名嘆如來十號功德
怛他誐姤(如來)啰翰(應供)三藐三母馱(正遍知)尾你耶(二合月)□□(行)播拏(足)索誐姤(善逝)路迦□□姤拏怛啰(二合無上士)補嚕灑娜弭耶些羅體(調御丁以反)舍些跢(丈夫)泥嚩(天)難者摩拏史耶(人)南者母度(佛)薄誐鑁(世尊)
天供次第
先於道場外。敷茅或蓮葉或青草等。涂圓壇並辦備六種具蠟燭等。次著座三部被甲護身。次加持香水(用枳里枳羅印明二十一遍。散灑四方供物等)次用羯磨印加持七遍。次加持壇(用枳里枳羅明。七遍若二十一遍)次凈地(
【現代漢語翻譯】 現代漢語譯本 名花，其次是燒香。 然後用一勺粥，都以殷重的心意。 各自加持三遍，然後拿著小蠟燭。 用蠟燭的光攝在粥上，在事情沒有完畢之前， 這蠟燭不要讓它熄滅，在『圓寂』字上， 加上所求的願望，聖力秘密地加持， 所做的事情都能夠成就，這乃是幫助修行， 獨自的期望也能夠得到，如果想要請施食的時候， 標明心意使其安位，依法而供養， 決定沒有懷疑的念頭，願望都能夠成就。 九執以日為主，諸星宿以月為主。 梵天的手印（梵地沒捺啰），現在應當依次解說： 八葉蓮花（八葉缽頭摩），是梵天印（沒啰賀摩印）。 十度如同閼伽，是地天手印（地天沒捺啰）。 用定印握住慧腕，慧手豎起舒展五輪。 空輪進入月輪橫放，風輪的形狀像鉤子來回。 火天請送印，用禪指捻著戒度。 向外彈三次，這是遣除的手印（遣沒捺羅）。
真言如經書所說。
讚歎如來十號功德的梵名：
怛他誐姤（Tathagata，如來），啰翰（Arhat，應供），三藐三母馱（Samyaksambuddha，正遍知），尾你耶（Vidyā，明行）□□（行）播拏（足），索誐姤（Sugata，善逝），路迦□□姤拏怛啰（Lokajnana，世間解，Anuttara，無上士），補嚕灑娜弭耶些羅體（Purusadamyasarathi，調御丈夫），舍些跢（Sasta，天人師），泥嚩（Deva，天），難者摩拏史耶（Manushya，人）南者母度（Buddha，佛），薄誐鑁（Bhagavan，世尊）。
天供的次第：
先在道場外，鋪上茅草或者蓮葉或者青草等。塗抹圓形壇城並且準備好六種器具蠟燭等。然後就座，三部被甲護身。然後加持香水（用枳里枳羅印明二十一遍。散灑四方供物等），然後用羯磨印加持七遍。然後加持壇城（用枳里枳羅明，七遍或者二十一遍），然後是凈地。
【English Translation】 English version Fragrant flowers, followed by burning incense. Then, use a spoonful of porridge, all with a sincere and respectful heart. Each person blesses it three times, then holds a small candle. Use the light of the candle to shine upon the porridge, and before the ritual is complete, do not let this candle extinguish. On the word 'Nirvana' (圓寂), add the desired wish. The holy power secretly blesses it, so that all actions will be accomplished. This is to aid in cultivation, and solitary wishes can also be obtained. If you wish to invite offerings, mark the intention to secure its position, and make offerings according to the Dharma, with no doubt in your mind, and all wishes will be fulfilled. The Nine Luminaries are led by the Sun, and the constellations are led by the Moon. The Brahma Mudra (梵地沒捺啰), I shall now explain in order: The eight-petaled lotus (八葉缽頭摩) is the Brahma Seal (沒啰賀摩印). The ten degrees like Arghya is the Earth Deity Mudra (地天沒捺啰). Use the meditation hand to grasp the wisdom wrist, the wisdom hand raises and extends the five wheels. The space wheel enters the moon wheel horizontally, the shape of the wind wheel is like a hook coming and going. The Fire Deity's invitation and sending mudra, use the meditation finger to pinch the precept degree. Flick outwards three times, this is the dispelling mudra (遣沒捺羅).
The mantra is as the scriptures say.
The Sanskrit praise for the merits of the Tathagata's Ten Titles:
Tathagata (怛他誐姤, 如來), Arhat (啰翰, 應供), Samyaksambuddha (三藐三母馱, 正遍知), Vidya (尾你耶, 明行) □□ (行) Pana (播拏, 足), Sugata (索誐姤, 善逝), Lokajnana (路迦□□姤拏怛啰, 世間解), Anuttara (無上士), Purusadamyasarathi (補嚕灑娜弭耶些羅體, 調御丈夫), Sasta (舍些跢, 天人師), Deva (泥嚩, 天), Manushya (難者摩拏史耶, 人), Buddha (南者母度, 佛), Bhagavan (薄誐鑁, 世尊).
The order of the heavenly offering:
First, outside the Bodhimanda, spread thatch or lotus leaves or green grass, etc. Smear a circular altar and prepare six kinds of implements, candles, etc. Then take a seat, the three sections are armored to protect the body. Then bless the fragrant water (using the Kirikira mudra mantra twenty-one times. Sprinkle in all directions, offerings, etc.), then use the Karma mudra to bless seven times. Then bless the altar (using the Kirikira mantra, seven or twenty-one times), then purify the ground.
如大儀)次五大愿並陳事由。及誦般若經典饒□□天等。次大輪金剛印明地壇等□觀想壇中haṃ 字變成獨古杵。杵變成四臂明王(如護摩說)次四字明(如大儀軌)想本來住尊加被壇中尊冥合無二也。次隨方召請誦大鉤召印明。真言曰。
曩莫三曼沒馱(引)喃(一)阿(去息呼)薩嚩怛啰(二合)缽啰(二合)底訶諦(二)怛他[(薩-文+(立-一))/木]黨矩奢(三)昌地折哩也(二合)缽哩布啰迦(四)娑嚩(二合)賀(引)
次誦梵名勸請 次䠒跪誦漠語勸謁(如法全儀軌。若繁者不誦好也) 次誦四智贊。
次捧閼伽奉獻不動明王 次座印。次網。次炎。次涂花燒。如常唸誦奉獻不動尊 次一一供獻諸天等(隨方位各各可置一器每遏伽等日誦各各本明三 □□□□□□□□□□)。
次普供養明。次結印加持五處。次不動慈救真言一百八遍。慇勤祈願數了。如前結護懺悔。次事主天真言一百八遍。若一千八十遍。可念為灌護施主也。次念如來慈護真言一百八遍。又誦大吉祥天真言一百八遍(迴向之義也)。
次後供養奉獻不動明王。次誦普供養明供養明王□海會塵剎諸尊護世天等。次四智贊及天龍八部贊。次迴向。次解界。如例一一解。次閼伽。次發遣。次三部護
【現代漢語翻譯】 現代漢語譯本： 如《大儀軌》中描述的那樣，接下來是五大愿，並陳述緣由。以及誦讀《般若經》來饒益諸天等。然後是大輪金剛印，觀想地壇等，在壇中觀想haṃ字變成獨股杵（dú gǔ chǔ，單股金剛杵）。杵變成四臂明王（sì bì míng wáng，四臂忿怒尊，如護摩中所說）。然後是四字明（sì zì míng，四字真言，如《大儀軌》）。觀想本來安住的本尊加持壇中的尊，冥合無二。接下來，隨方位召請，誦大鉤召印明。真言曰： 曩莫三曼沒馱（nǎng mò sān màn méi tuó）（引）喃（nán）（一）阿（ā）（去息呼）薩嚩怛啰（sà pó dá là）（二合）缽啰（bō là）（二合）底訶諦（dǐ hē dì）（二）怛他（dá tuō）[(薩-文+(立-一))/木]黨矩奢（dǎng jǔ shē）（三）昌地折哩也（chāng dì zhé lǐ yě）（二合）缽哩布啰迦（bō lǐ bù luó jiā）（四）娑嚩（suō pó）（二合）賀（hè）（引） 接下來誦梵名勸請。然後䠒跪誦漠語勸謁（按照完整的儀軌。如果過於繁瑣，不誦也可以）。然後誦四智贊。 接下來捧閼伽（è qié，梵文Argha的音譯，意為供水）奉獻不動明王（bù dòng míng wáng，Acalanātha）。然後是座印。然後是網印。然後是火焰印。然後是涂花燒香。如常唸誦奉獻不動尊。接下來，一一供獻諸天等（隨方位各各可以放置一個器皿，每次閼伽等，每日誦讀各自的本明三遍）。 接下來是普供養明。接下來結印加持五處。接下來是不動慈救真言一百零八遍。慇勤祈願完畢。如前結界守護和懺悔。接下來是事主天真言一百零八遍。如果唸誦一千零八十遍，可以唸誦以為灌頂守護施主。接下來念誦如來慈護真言一百零八遍。又誦大吉祥天真言一百零八遍（這是迴向的意義）。 接下來是后供養，奉獻不動明王。接下來誦普供養明，供養明王和海會塵剎諸尊護世天等。接下來是四智贊以及天龍八部贊。接下來是迴向。接下來是解界。如例一一解除。接下來是閼伽。接下來是發遣。接下來是三部護法。
【English Translation】 English version: As described in the 'Great Ritual' (Dà Yí Guǐ), next are the Five Great Vows, along with stating the reasons. And reciting the Prajñā Sūtra to benefit the devas (tiān, gods) and others. Then, the Great Wheel Vajra Seal, visualizing the earth mandala, etc., visualizing the haṃ syllable in the mandala transforming into a single-pronged vajra (dú gǔ chǔ). The vajra transforms into the Four-Armed Vidyārāja (sì bì míng wáng, like what is said in the homa). Then, the Four-Syllable Mantra (sì zì míng, like in the 'Great Ritual'). Visualize the originally abiding deity blessing the deity in the mandala, merging without difference. Next, according to the direction, summon by reciting the Great Hook Summoning Seal Mantra. The mantra is: Namo Samanta Buddhānāṃ (nǎng mò sān màn méi tuó) (one) Āḥ (ā) Sarva Tatra (sà pó dá là) Pratīhate (dǐ hē dì) (two) Tathā [(薩-文+(立-一))/木] Daṃkuśa (dǎng jǔ shē) (three) Caṇḍi Carya (chāng dì zhé lǐ yě) Paripūraka (bō lǐ bù luó jiā) (four) Svāhā (suō pó) Next, recite the Sanskrit name for invitation. Then, kneel and recite the Mongolian invitation (according to the complete ritual. If it is too complicated, it is okay not to recite it). Then, recite the Four Wisdom Praises. Next, hold the argha (è qié, offering water) and offer it to Acalanātha (bù dòng míng wáng). Then, the Seat Seal. Then, the Net Seal. Then, the Flame Seal. Then, apply flowers and burn incense. As usual, recite and offer to Acalanātha. Next, offer to the devas one by one (each direction can have a vessel, each argha, etc., each day recite each deity's root mantra three times). Next is the Universal Offering Mantra. Next, form the seal and bless the five places. Next is the Acalanātha Compassionate Rescue Mantra one hundred and eight times. Earnestly pray and finish the count. As before, establish boundaries for protection and repent. Next is the mantra of the presiding deity one hundred and eight times. If reciting one thousand and eighty times, it can be recited as bestowing empowerment and protection to the donor. Next, recite the Tathāgata Compassionate Protection Mantra one hundred and eight times. Also, recite the Mahāśrīdevī Mantra one hundred and eight times (this is the meaning of dedication). Next is the later offering, offering to Acalanātha. Next, recite the Universal Offering Mantra, offering to Acalanātha and the assembly of deities in the ocean-like realms, and the Lokapālas (hù shì tiān, guardians of the world). Next are the Four Wisdom Praises and the Praise of the Eight Classes of Gods and Dragons. Next is the dedication. Next is dissolving the boundaries. Dissolve each one as usual. Next is the argha. Next is the dismissal. Next are the Three Families Protectors.
身。如先初出道場了。
【現代漢語翻譯】 現代漢語譯本：身體。例如先前最初到達道場的時候。 例如佛陀最初證悟菩提的地方。
【English Translation】 English version: Body. For example, when first arriving at the Bodhimanda (place of enlightenment). For example, the place where the Buddha first attained enlightenment.