T21n1299_文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經
大正藏第 21 冊 No. 1299 文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經
No. 1299
文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經卷上
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大監正號大廣智大興善寺三藏沙門不空奉 詔譯
弟子上都草澤揚景風修注
和上以乾元二年翻出此本。端州司馬史瑤。執受纂集不能品序。使文義煩猥。恐學者難用。於是草澤弟子揚景風。親承和上指揮。更為修注。筆削以了繕寫奉行。凡是門人各持一本。於時歲次玄枵大唐廣德之二年也。
宿曜歷經序分定宿直品第一
天地初建。寒暑之精化為日月。烏兔抗衡產生萬物。分宿設宮管標群品。日理陽位。從星宿順行。取張翼軫角亢氐房心尾箕斗牛女等一十三宿。迄至於虛宿之半。恰當子地之中。分為六宮也。但日月天子。俱以五星為臣佐而日光炎猛。物類相感。以陽獸師子為宮神也。月光清涼。物類相感。以陰蟲巨蟹為宮神也。
又日性剛義。月性柔惠。義以濟下惠以及臣。而日月亦各以神宮均賜。五星以速至遲。即辰星太白熒惑歲鎮。排為次第。行度緩急於斯彰焉。凡十二宮即七曜之躔次。每歷示禍福經緯災祥。又諸宮各有神形。以彰宮
【現代漢語翻譯】 現代漢語譯本
《文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經》
No. 1299
《文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經》捲上
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大監正號大廣智大興善寺三藏沙門不空奉 詔譯
弟子上都草澤揚景風修注
和上在乾元二年翻譯出此版本。端州司馬史瑤執筆受持並纂集，但未能好好地進行編排整理，使得文句義理繁雜冗長，恐怕學者難以使用。因此，草澤弟子揚景風親自接受和上的指導，重新進行修訂和註釋，刪改潤色完畢后繕寫奉行。凡是門人各自持有一本。當時是歲次玄枵（星紀名）大唐廣德二年。
宿曜歷經序分定宿直品第一
天地初建之時，寒氣和暑氣的精華演化為日月。烏和兔相互抗衡，產生萬物。劃分星宿設定宮位，用來管轄標示各種事物。太陽掌管陽位，從星宿順時針執行，選取張、翼、軫、角、亢、氐、房、心、尾、箕、斗、牛、女等一十三宿，直到虛宿的一半，恰好對應子地的中央，分為六宮。但是日月天子，都以五星作為臣佐。而日光炎熱猛烈，萬物因受其影響，所以用陽獸獅子作為宮神。月光清澈涼爽，萬物因受其影響，所以用陰蟲巨蟹作為宮神。
而且太陽的性質剛強有義，月亮的性質柔和慈惠。用道義來救濟下民，用恩惠來施與臣屬。日月也各自把神宮平均分賜給五星，按照從快到慢的順序，即辰星、太白、熒惑、歲星、鎮星排列，執行速度的快慢由此得以彰顯。總共十二宮就是七曜執行的軌道，每次經過都顯示出禍福、經緯、災祥。而且各個宮位都有各自的神形，用來彰顯宮位。
【English Translation】 English version
《The Sutra of Auspicious and Inauspicious Times, Days, Good and Evil Constellations, Spoken by Manjushri Bodhisattva and Various Immortals》
No. 1299
《The Sutra of Auspicious and Inauspicious Times, Days, Good and Evil Constellations, Spoken by Manjushri Bodhisattva and Various Immortals》 Volume 1
Translated by Tripitaka Master Amoghavajra of Daxingshan Temple, bearing the title of Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong, with a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Sikong and the posthumous name of Dajian Zheng, also known as Da Guangzhi, by imperial decree.
Revised and annotated by disciple Yang Jingfeng of Shangdu Caoye
The master translated this version in the second year of the Qianyuan era. Shi Yao, the Sima of Duanzhou, took it upon himself to compile it, but failed to arrange it properly, making the text verbose and difficult for scholars to use. Therefore, the disciple Yang Jingfeng of Caoye personally received the master's instructions and revised and annotated it, making deletions and emendations before transcribing it for practice. Each disciple holds a copy. At that time, it was the second year of the Guangde era of the Great Tang Dynasty, corresponding to the year Xuanxiao (a name for a division of the zodiac).
Chapter 1: Preface to the Sutra on Constellations and Determining the Sequence of Constellations
In the beginning of the creation of heaven and earth, the essence of cold and heat transformed into the sun and moon. The crow and the rabbit contended with each other, giving rise to all things. Constellations were divided and palaces were established to govern and mark all categories of beings. The sun governs the yang position, moving clockwise from the constellations, selecting thirteen constellations including Zhang, Yi, Zhen, Jiao, Kang, Di, Fang, Xin, Wei, Ji, Dou, Niu, and Nv, up to half of the Xu constellation, which corresponds exactly to the center of the Zi direction, dividing them into six palaces. However, both the sun and moon, as celestial rulers, rely on the five planets as their ministers and assistants. The sunlight is fiery and intense, influencing all things, so the yang beast, the lion, is used as the palace deity. The moonlight is clear and cool, influencing all things, so the yin insect, the crab, is used as the palace deity.
Moreover, the sun's nature is strong and righteous, while the moon's nature is gentle and benevolent. Righteousness is used to aid those below, and benevolence is extended to subjects. The sun and moon also equally bestow the divine palaces upon the five planets, arranging them in order from fastest to slowest: Mercury (Chenxing), Venus (Taibai), Mars (Yinghuo), Jupiter (Suixing), and Saturn (Zhenxing). The speed of their movements is thus revealed. The twelve palaces in total are the paths of the seven luminaries, each passage indicating fortune, misfortune, latitude, longitude, disaster, and auspiciousness. Furthermore, each palace has its own divine form to manifest the palace.
之象也。又一宮配管列宿九足。而一切庶類相感。
月廣五十由旬。得繫命以京吉兇。大體屬於日月。
日廣五十一由旬風精 太白廣十由旬空精 歲星廣九由旬月精 辰宿廣八由旬火精 熒惑廣七由旬日精 土星廣六由旬 星宿小者廣一俱盧舍
日宮下面頗梨之寶火精之質也。溫舒能照百物。月宮下面琉璃之寶。清涼能照萬物。日月諸曜。眾生業置於空中。乘風而止。當須彌之半逾健陀羅之上。執行於二十七宿十二宮焉。宮宿之分今具說之。更為圖書耳。
第一星四足。張四足。翼一足。大陽位焉。其神如師子。故名師子宮。主加官得財事。若人生屬此宮者。法合足精神富貴孝順。合掌握軍旅之任也。
第二翼三足。軫四足。角二足。辰星位焉。其神如女。故名女宮。主妻妾婦人之事。若人生屬此宮者。法合難得心腹多男女足錢財高職故合掌宮房之任。
第三角二足。亢四足。氐三足。太白位焉。其神如秤。故名秤宮。主寶庫之事。若人生屬此宮者。法合心直平政信敬多財。合掌庫藏之任。
第四氐一足。房四足。心四足。熒惑位焉。其神如蝎。故名蝎宮。主多病克禁分身之事。若人生屬此宮者。法合饒病薄相噁心妒忌。合掌病患之任。
第五尾四足。箕四足。
【現代漢語翻譯】 現代漢語譯本： 這是星象的顯現。又一個宮位配合排列著二十八星宿的九個星宿度數，與一切眾生萬物相互感應。 月亮的寬度是五十由旬（yojana，古印度長度單位），它關係著國家的命運，預示著吉祥與兇險。大致上，國家的命運取決於太陽和月亮。 太陽的寬度是五十一由旬，由風的精華構成；太白的寬度是十由旬，由空的精華構成；歲星的寬度是九由旬，由月的精華構成；辰星的寬度是八由旬，由火的精華構成；熒惑的寬度是七由旬，由太陽的精華構成；土星的寬度是六由旬；小的星宿寬度是一個俱盧舍（krosa，古印度長度單位）。 太陽宮的下面是頗梨（sphatika，水晶）之寶，是火的精華所構成。溫暖舒暢，能夠照亮萬物。月亮宮的下面是琉璃之寶，清涼爽快，能夠照亮萬物。太陽、月亮以及其他星曜，是眾生的業力所安置在空中的，憑藉風的力量而停留。它們在須彌山（Sumeru）的一半，逾健陀羅（Yugandhara）山之上執行，經過二十七星宿和十二宮。現在詳細說明宮和星宿的劃分，並繪製成圖。 第一宮是星宿的四足，張宿的四足，翼宿的一足，太陽的位置就在這裡。它的神像獅子，所以叫做獅子宮（Simha）。主管加官進爵、獲得財富的事情。如果有人生來屬於這個宮位，那麼他天生就精神飽滿、富貴孝順，適合掌握軍隊的權力。 第二宮是翼宿的三足，軫宿的四足，角宿的二足，辰星的位置就在這裡。它的神像女子，所以叫做女宮（Kanya）。主管妻子、妾以及婦女的事情。如果有人生來屬於這個宮位，那麼他天生就難以得到知心朋友，但多子多女，錢財充足，職位高，適合掌管宮房的事情。 第三宮是角宿的二足，亢宿的四足，氐宿的三足，太白的位置就在這裡。它的神像秤，所以叫做秤宮（Tula）。主管寶庫的事情。如果有人生來屬於這個宮位，那麼他天生就心地正直、公平公正、講信用、恭敬，並且有很多財富，適合掌管庫藏的事情。 第四宮是氐宿的一足，房宿的四足，心宿的四足，熒惑的位置就在這裡。它的神像蝎子，所以叫做蝎宮（Vrischika）。主管多病、克服困難、分身乏術的事情。如果有人生來屬於這個宮位，那麼他天生就容易生病，面相不好，心懷惡意，嫉妒心強，適合掌管病患的事情。 第五宮是尾宿的四足，箕宿的四足。
【English Translation】 English version: This is the manifestation of the celestial phenomena. Furthermore, one palace is matched with nine 'padas' (quarters) of the twenty-eight constellations, interacting with all living beings and things. The width of the moon is fifty 'yojanas' (an ancient Indian unit of distance), which is related to the fate of the country, indicating auspiciousness and misfortune. Generally, the fate of the country depends on the sun and the moon. The width of the sun is fifty-one 'yojanas', composed of the essence of wind; the width of Venus (Tai Bai) is ten 'yojanas', composed of the essence of space; the width of Jupiter (Sui Xing) is nine 'yojanas', composed of the essence of the moon; the width of Mercury (Chen Xing) is eight 'yojanas', composed of the essence of fire; the width of Mars (Ying Huo) is seven 'yojanas', composed of the essence of the sun; the width of Saturn (Tu Xing) is six 'yojanas'; the width of small constellations is one 'krosa' (an ancient Indian unit of distance). Below the sun palace is the 'sphatika' (crystal) treasure, which is the essence of fire. It is warm and comfortable, able to illuminate all things. Below the moon palace is the 'vaidurya' (lapis lazuli) treasure, cool and refreshing, able to illuminate all things. The sun, moon, and other planets are placed in the sky by the karma of sentient beings, relying on the power of the wind to stay. They run halfway up Mount Sumeru (Sumeru), above Mount Yugandhara (Yugandhara), passing through the twenty-seven constellations and twelve palaces. Now, the division of palaces and constellations will be explained in detail and drawn into a diagram. The first palace is the four 'padas' of the Ashvini constellation, the four 'padas' of the Magha constellation, and one 'pada' of the Uttara Phalguni constellation. The position of the sun is here. Its deity is like a lion, so it is called Leo (Simha). It governs matters of promotion and wealth acquisition. If someone is born belonging to this palace, then they are naturally full of energy, rich, filial, and suitable for holding military power. The second palace is the three 'padas' of the Uttara Phalguni constellation, the four 'padas' of the Chitra constellation, and the two 'padas' of the Swati constellation. The position of Mercury (Chen Xing) is here. Its deity is like a woman, so it is called Virgo (Kanya). It governs matters of wives, concubines, and women. If someone is born belonging to this palace, then they are naturally difficult to find confidants, but have many sons and daughters, sufficient money, and high positions, suitable for managing palace affairs. The third palace is the two 'padas' of the Swati constellation, the four 'padas' of the Vishakha constellation, and the three 'padas' of the Anuradha constellation. The position of Venus (Tai Bai) is here. Its deity is like a scale, so it is called Libra (Tula). It governs matters of the treasury. If someone is born belonging to this palace, then they are naturally upright, fair, trustworthy, respectful, and have a lot of wealth, suitable for managing the treasury. The fourth palace is the one 'pada' of the Anuradha constellation, the four 'padas' of the Jyeshtha constellation, and the four 'padas' of the Mula constellation. The position of Mars (Ying Huo) is here. Its deity is like a scorpion, so it is called Scorpio (Vrischika). It governs matters of frequent illness, overcoming difficulties, and being unable to be in multiple places at once. If someone is born belonging to this palace, then they are naturally prone to illness, have a bad appearance, are malicious, and jealous, suitable for managing the sick. The fifth palace is the four 'padas' of the Purva Ashadha constellation, and the four 'padas' of the Uttara Ashadha constellation.
斗一足。歲星位焉。其神如弓。故名弓宮。主喜慶得財之事。若人生屬此宮者。法合多計策足心謀。合掌將相之任。
第六斗三足。女四足。虛二足。鎮星位焉。其神如磨竭。故名磨竭宮。主斗諍之事。若人生屬此宮者。法合心粗五逆不敬妻子。合掌刑殺之任。
右已上六位總屬太陽分。已下六位總屬大陰分。
第七虛二足。危四足。室三足。鎮星位焉。其神如瓶。故名瓶宮。主勝強之事。若人生屬此宮者。法合好行忠信足學問富饒。合掌學館之任。
第八室一足。壁四足。奎四足。歲星位焉。其神如魚。故名魚宮。主加官受職之事。若人生屬此宮者。法合作將相無失脫。有學問富貴忠直。合掌吏相之任。
第九婁四足。胃四足。昴一足。熒惑位焉。其神如羊。故名羊宮。主有景行之事。若人生屬此宮者。法合多福德長壽。又能忍辱。合掌廚膳之任。
第十昴三足。畢四足。觜二足。太白位焉。其神如牛。故名牛宮。主四足畜牧之事。若人生屬此宮者。法合有福德足親友。長壽得人貴敬。合掌馬廄之任。
第十一觜二足。參四足。井三足。辰星位焉。其神如夫妻。故名淫宮。主胎妊子孫之事。若人生屬此宮者。法合多妻妾得人愛敬。合掌戶鑰之任。
第十二井一足
【現代漢語翻譯】 現代漢語譯本 斗宿一足（Dǒu Sù，星宿名）。歲星（Suì Xīng，即木星）位於此。其神像弓，所以叫做弓宮。主管喜慶得財之事。如果人生屬於此宮，通常多有計策，內心多有謀劃，適合擔任將相之職。
第六，斗宿三足，女宿四足（Nǚ Sù，星宿名），虛宿二足（Xū Sù，星宿名）。鎮星（Zhèn Xīng，即土星）位於此。其神像摩羯，所以叫做摩羯宮。主管爭鬥之事。如果人生屬於此宮，通常心粗暴，忤逆不孝，不敬妻子，適合擔任刑殺之職。
以上六位總屬於太陽的部分。以下六位總屬於太陰的部分。
第七，虛宿二足，危宿四足（Wēi Sù，星宿名），室宿三足（Shì Sù，星宿名）。鎮星位於此。其神像瓶子，所以叫做瓶宮。主管勝強之事。如果人生屬於此宮，通常喜歡行忠信之事，學問充足，富饒，適合擔任學館之職。
第八，室宿一足，壁宿四足（Bì Sù，星宿名），奎宿四足（Kuí Sù，星宿名）。歲星位於此。其神像魚，所以叫做魚宮。主管加官受職之事。如果人生屬於此宮，通常適合做將相，不會有失誤，有學問，富貴忠直，適合擔任吏相之職。
第九，婁宿四足（Lóu Sù，星宿名），胃宿四足（Wèi Sù，星宿名），昴宿一足（Mǎo Sù，星宿名）。熒惑（Yíng Huò，即火星）位於此。其神像羊，所以叫做羊宮。主管有美好德行之事。如果人生屬於此宮，通常多福德，長壽，又能忍辱，適合擔任廚膳之職。
第十，昴宿三足，畢宿四足（Bì Sù，星宿名），觜宿二足（Zī Sù，星宿名）。太白（Tài Bái，即金星）位於此。其神像牛，所以叫做牛宮。主管四足畜牧之事。如果人生屬於此宮，通常有福德，親友充足，長壽，得到他人尊敬，適合擔任馬廄之職。
第十一，觜宿二足，參宿四足（Shēn Sù，星宿名），井宿三足（Jǐng Sù，星宿名）。辰星（Chén Xīng，即水星）位於此。其神像夫妻，所以叫做淫宮。主管胎妊子孫之事。如果人生屬於此宮，通常多妻妾，得到他人愛敬，適合擔任戶鑰之職。
第十二，井宿一足
【English Translation】 English version Dǒu Sù (one foot) (Dǒu Sù, name of a constellation). The Jupiter (Suì Xīng) is located here. Its deity resembles a bow, hence the name Bow Palace. It governs matters of joy and wealth. If a person's life belongs to this palace, they usually have many strategies and inner plans, suitable for serving as a general or prime minister.
Sixth, Dǒu Sù (three feet), Nǚ Sù (four feet) (Nǚ Sù, name of a constellation), Xū Sù (two feet) (Xū Sù, name of a constellation). Saturn (Zhèn Xīng) is located here. Its deity resembles a Capricorn, hence the name Capricorn Palace. It governs matters of strife. If a person's life belongs to this palace, they are usually rough in heart, rebellious and unfilial, disrespectful to their wife, suitable for serving in the role of executioner.
The above six positions all belong to the solar part. The following six positions all belong to the lunar part.
Seventh, Xū Sù (two feet), Wēi Sù (four feet) (Wēi Sù, name of a constellation), Shì Sù (three feet) (Shì Sù, name of a constellation). Saturn is located here. Its deity resembles a bottle, hence the name Bottle Palace. It governs matters of victory and strength. If a person's life belongs to this palace, they usually like to act with loyalty and trustworthiness, have sufficient learning, and are wealthy, suitable for serving in the role of scholar.
Eighth, Shì Sù (one foot), Bì Sù (four feet) (Bì Sù, name of a constellation), Kuí Sù (four feet) (Kuí Sù, name of a constellation). Jupiter is located here. Its deity resembles a fish, hence the name Fish Palace. It governs matters of promotion and appointment. If a person's life belongs to this palace, they are usually suitable for being a general or prime minister, will not make mistakes, have learning, are wealthy, loyal, and upright, suitable for serving in the role of official.
Ninth, Lóu Sù (four feet) (Lóu Sù, name of a constellation), Wèi Sù (four feet) (Wèi Sù, name of a constellation), Mǎo Sù (one foot) (Mǎo Sù, name of a constellation). Mars (Yíng Huò) is located here. Its deity resembles a sheep, hence the name Sheep Palace. It governs matters of good deeds. If a person's life belongs to this palace, they usually have much fortune and virtue, longevity, and can endure humiliation, suitable for serving in the role of cook.
Tenth, Mǎo Sù (three feet), Bì Sù (four feet) (Bì Sù, name of a constellation), Zī Sù (two feet) (Zī Sù, name of a constellation). Venus (Tài Bái) is located here. Its deity resembles an ox, hence the name Ox Palace. It governs matters of four-legged livestock. If a person's life belongs to this palace, they usually have fortune and virtue, sufficient friends, longevity, and are respected by others, suitable for serving in the role of stable manager.
Eleventh, Zī Sù (two feet), Shēn Sù (four feet) (Shēn Sù, name of a constellation), Jǐng Sù (three feet) (Jǐng Sù, name of a constellation). Mercury (Chén Xīng) is located here. Its deity resembles a couple, hence the name Licentious Palace. It governs matters of pregnancy and offspring. If a person's life belongs to this palace, they usually have many wives and concubines, and are loved and respected by others, suitable for serving in the role of gatekeeper.
Twelfth, Jǐng Sù (one foot)
。鬼四足。柳四足。太陰位焉。其神如蟹。故名蟹宮。主官府口舌之事。若人生屬此宮者。法合惡性欺誑聰明而短命。合掌刑獄訟之任。
上古白博叉二月春分朔。於時曜躔婁宿。道齊景正日中氣和。庶物漸榮一切增長。梵天歡喜命為歲元(景風曰大唐以建寅為歲初。天竺以建卯為歲首。然則大唐令月皆以正月二三四。至於十二。則天竺皆據白月十五日夜太陰所在宿。為月名故呼建卯為角月。建辰為氐月。則但呼角氐心箕之月。亦不論建卯建辰及正二三月也。此東西二之異義。學者先宜曉之今又二詳釋如左也)。
角月(景風曰唐之二月也斗建卯位之辰也) 氐月(景風曰唐之三月也斗建辰位之辰也)
心月(景風曰唐之四月也斗建已位之辰也) 箕月(景風曰唐之五月也斗建午位之辰也)
女月(景風曰唐之六月也斗建未位之辰也) 室月(景風曰唐之七月也斗建申位之辰也)
婁月(景風曰唐之八月也斗建酉位之辰也) 昴月(景風曰唐之九月也斗建戌位之辰也)
觜月(景風曰唐之十月也斗建亥位之辰也) 鬼月(景風曰唐之十一月也斗建子位之辰也)
星月(景風曰唐之十二月也斗建丑位之辰也) 翼月(景風曰唐之正月也斗建寅位之辰也)(
【現代漢語翻譯】 現代漢語譯本： 鬼宿有四足，柳宿也有四足。太陰星位於此，其神像螃蟹，所以叫做蟹宮。主管官府的口舌是非之事。如果有人生時屬於此宮，那麼此人天性就容易有惡劣的欺騙行為，雖然聰明但壽命不長，適合掌管刑獄訴訟的職務。
上古時期，白博叉（Bó chā）在二月春分時節開始計算月份。當時太陽執行在婁宿的位置。天地執行和諧，日夜長短相等，氣候適宜。萬物漸漸繁榮，一切都在增長。梵天（Fàn tiān）歡喜，命定此時為一年的開始。（景風說：大唐以建寅為歲首，天竺以建卯為歲首。這樣說來，大唐的令月都是以正月、二月、三月、四月，直到十二月來計算。而天竺都是根據白月十五日夜晚太陰所在的星宿來作為月份的名稱，所以稱建卯為角月，建辰為氐月。那麼就只稱角月、氐月、心月、箕月，也不論建卯、建辰以及正月、二月、三月了。這是東西方兩種不同的意義，學者應該先明白。現在再詳細解釋如下。）
角月（Jiǎo yuè）（景風說：是唐朝的二月，北斗星指向卯位的月份） 氐月（Dī yuè）（景風說：是唐朝的三月，北斗星指向辰位的月份）
心月（Xīn yuè）（景風說：是唐朝的四月，北斗星指向巳位的月份） 箕月（Jī yuè）（景風說：是唐朝的五月，北斗星指向午位的月份）
女月（Nǚ yuè）（景風說：是唐朝的六月，北斗星指向未位的月份） 室月（Shì yuè）（景風說：是唐朝的七月，北斗星指向申位的月份）
婁月（Lóu yuè）（景風說：是唐朝的八月，北斗星指向酉位的月份） 昴月（Mǎo yuè）（景風說：是唐朝的九月，北斗星指向戌位的月份）
觜月（Zī yuè）（景風說：是唐朝的十月，北斗星指向亥位的月份） 鬼月（Guǐ yuè）（景風說：是唐朝的十一月，北斗星指向子位的月份）
星月（Xīng yuè）（景風說：是唐朝的十二月，北斗星指向丑位的月份） 翼月（Yì yuè）（景風說：是唐朝的正月，北斗星指向寅位的月份）
【English Translation】 English version: The Ghost constellation has four feet, and the Willow constellation also has four feet. The Taiyin (tàiyīn) star is located there, and its deity resembles a crab, hence the name 'Crab Palace'. It governs matters of officialdom and verbal disputes. If a person is born under this palace, they are naturally prone to wicked deception, intelligent but short-lived, and suited to holding positions in criminal justice and litigation.
In ancient times, Bai Bocha (Bái Bó chā) began calculating the months at the vernal equinox in the second month. At that time, the sun was in the Lou (lóu) constellation. The universe was in harmony, day and night were equal, and the climate was favorable. All things gradually flourished, and everything increased. Brahma (Fàn tiān) rejoiced and decreed this time as the beginning of the year. (Jingfeng said: The Great Tang Dynasty took Jianyin as the beginning of the year, and India took Jianmao as the beginning of the year. Thus, the auspicious months of the Great Tang Dynasty were calculated from the first, second, third, and fourth months to the twelfth month. However, India based the month names on the constellation where the Taiyin was located on the night of the fifteenth day of the white month, so Jianmao was called Jiao month, and Jianchen was called Di month. Then they only referred to Jiao, Di, Xin, and Ji months, without regard to Jianmao, Jianchen, or the first, second, and third months. This is a difference in meaning between the East and the West, which scholars should first understand. Now, a more detailed explanation is given below.)
Jiao Month (Jiǎo yuè) (Jingfeng said: It is the second month of the Tang Dynasty, the month when the Big Dipper points to the Mao position) Di Month (Dī yuè) (Jingfeng said: It is the third month of the Tang Dynasty, the month when the Big Dipper points to the Chen position)
Xin Month (Xīn yuè) (Jingfeng said: It is the fourth month of the Tang Dynasty, the month when the Big Dipper points to the Si position) Ji Month (Jī yuè) (Jingfeng said: It is the fifth month of the Tang Dynasty, the month when the Big Dipper points to the Wu position)
Nü Month (Nǚ yuè) (Jingfeng said: It is the sixth month of the Tang Dynasty, the month when the Big Dipper points to the Wei position) Shi Month (Shì yuè) (Jingfeng said: It is the seventh month of the Tang Dynasty, the month when the Big Dipper points to the Shen position)
Lou Month (Lóu yuè) (Jingfeng said: It is the eighth month of the Tang Dynasty, the month when the Big Dipper points to the You position) Mao Month (Mǎo yuè) (Jingfeng said: It is the ninth month of the Tang Dynasty, the month when the Big Dipper points to the Xu position)
Zi Month (Zī yuè) (Jingfeng said: It is the tenth month of the Tang Dynasty, the month when the Big Dipper points to the Hai position) Gui Month (Guǐ yuè) (Jingfeng said: It is the eleventh month of the Tang Dynasty, the month when the Big Dipper points to the Zi position)
Xing Month (Xīng yuè) (Jingfeng said: It is the twelfth month of the Tang Dynasty, the month when the Big Dipper points to the Chou position) Yi Month (Yì yuè) (Jingfeng said: It is the first month of the Tang Dynasty, the month when the Big Dipper points to the Yin position)
新演如左。景風曰以梵本初翻。學言隱密。唐之迷惑。不曉其由。自非久習致功卒難。行用今請演舊為新。取歷月日列為立成成前更為大唐月建十二辰圖。參之以宮名。會之以宿次。然後則曉然可觀義理不隱庶當代高才知此意也。
大唐月建圖 每十二月日數。
正月二月三月四月五月六月七月八月九月十月十一月十二月。
一日 虛室奎胃畢參鬼星翼角氐心
二日 危壁婁昴觜井柳張軫亢房尾
三日 室奎胃畢參鬼星翼角氐心箕
四日 壁婁昴觜井柳張軫亢房尾斗
五日 奎胃畢參鬼星翼角氐心箕牛
六日 婁昴觜井柳張軫亢房尾斗女
七日 胃畢參鬼星翼角氐心箕牛虛
八日 昴觜井柳張軫亢房尾斗女危
九日 畢參鬼星翼角氐心箕牛虛室
十日 觜井柳張軫亢房尾斗女危壁
十一日 參鬼星翼角氐心箕牛虛室奎
十二日 井柳張軫亢房尾斗女危壁婁
十三日 鬼星翼角氐心箕牛虛室奎胃
十四日 柳張軫亢房尾斗女危壁婁昴
十五日 星翼角氐心箕牛虛室奎胃畢
十六日 張軫亢房尾斗女危壁婁
【現代漢語翻譯】 現代漢語譯本： 現在重新演繹如下。景風說，最初是根據梵文版本翻譯的，但學術語言隱晦難懂，以至於唐朝的人們感到迷惑，不明白其中的緣由。如果不是長期研習並付出努力，最終很難理解和運用。現在請將舊的演繹方式更新為新的。按照月份日期排列，製作成圖表，成為《大唐月建十二辰圖》，參照宮名，結合星宿的次序。這樣一來，就可以清晰地理解，義理不再隱晦，希望當代的傑出人才能夠理解這個意圖。 《大唐月建圖》 每十二個月的日數。 正月、二月、三月、四月、五月、六月、七月、八月、九月、十月、十一月、十二月。 一日 虛（Xū）室（Shì）奎（Kuí）胃（Wèi）畢（Bì）參（Shēn）鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn） 二日 危（Wēi）壁（Bì）婁（Lóu）昴（Mǎo）觜（Zī）井（Jǐng）柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi） 三日 室（Shì）奎（Kuí）胃（Wèi）畢（Bì）參（Shēn）鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī） 四日 壁（Bì）婁（Lóu）昴（Mǎo）觜（Zī）井（Jǐng）柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu） 五日 奎（Kuí）胃（Wèi）畢（Bì）參（Shēn）鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī）牛（Niú） 六日 婁（Lóu）昴（Mǎo）觜（Zī）井（Jǐng）柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu）女（Nǚ） 七日 胃（Wèi）畢（Bì）參（Shēn）鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī）牛（Niú）虛（Xū） 八日 昴（Mǎo）觜（Zī）井（Jǐng）柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu）女（Nǚ）危（Wēi） 九日 畢（Bì）參（Shēn）鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī）牛（Niú）虛（Xū）室（Shì） 十日 觜（Zī）井（Jǐng）柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu）女（Nǚ）危（Wēi）壁（Bì） 十一日 參（Shēn）鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī）牛（Niú）虛（Xū）室（Shì）奎（Kuí） 十二日 井（Jǐng）柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu）女（Nǚ）危（Wēi）壁（Bì）婁（Lóu） 十三日 鬼（Guǐ）星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī）牛（Niú）虛（Xū）室（Shì）奎（Kuí）胃（Wèi） 十四日 柳（Liǔ）張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu）女（Nǚ）危（Wēi）壁（Bì）婁（Lóu）昴（Mǎo） 十五日 星（Xīng）翼（Yì）角（Jiǎo）氐（Dī）心（Xīn）箕（Jī）牛（Niú）虛（Xū）室（Shì）奎（Kuí）胃（Wèi）畢（Bì） 十六日 張（Zhāng）軫（Zhěn）亢（Kàng）房（Fáng）尾（Wěi）斗（Dǒu）女（Nǚ）危（Wēi）壁（Bì）婁（Lóu）
【English Translation】 English version: Now, it is re-enacted as follows. Jingfeng said that it was initially translated from the Sanskrit version, but the academic language was obscure and difficult to understand, so that the people of the Tang Dynasty were confused and did not understand the reason. If it is not a long-term study and effort, it is difficult to understand and use in the end. Now, please update the old deduction method to the new one. Arrange according to the month and date, and make it into a chart, which becomes the 'Great Tang Monthly Construction Twelve Chen Chart', referring to the palace name and combining the order of the constellations. In this way, it can be clearly understood, and the meaning is no longer obscure. I hope that the outstanding talents of the contemporary era can understand this intention. 'Great Tang Monthly Construction Chart' Number of days per twelve months. January, February, March, April, May, June, July, August, September, October, November, December. 1st day: Xū (虛, Emptiness) Shì (室, Encampment) Kuí (奎, Legs) Wèi (胃, Stomach) Bì (畢, Net) Shēn (參, Orion) Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) 2nd day: Wēi (危, Rooftop) Bì (壁, Wall) Lóu (婁, Bond) Mǎo (昴, Hairy Head) Zī (觜, Turtle Beak) Jǐng (井, Well) Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) 3rd day: Shì (室, Encampment) Kuí (奎, Legs) Wèi (胃, Stomach) Bì (畢, Net) Shēn (參, Orion) Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) 4th day: Bì (壁, Wall) Lóu (婁, Bond) Mǎo (昴, Hairy Head) Zī (觜, Turtle Beak) Jǐng (井, Well) Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) 5th day: Kuí (奎, Legs) Wèi (胃, Stomach) Bì (畢, Net) Shēn (參, Orion) Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) Niú (牛, Ox) 6th day: Lóu (婁, Bond) Mǎo (昴, Hairy Head) Zī (觜, Turtle Beak) Jǐng (井, Well) Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) Nǚ (女, Woman) 7th day: Wèi (胃, Stomach) Bì (畢, Net) Shēn (參, Orion) Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) Niú (牛, Ox) Xū (虛, Emptiness) 8th day: Mǎo (昴, Hairy Head) Zī (觜, Turtle Beak) Jǐng (井, Well) Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) Nǚ (女, Woman) Wēi (危, Rooftop) 9th day: Bì (畢, Net) Shēn (參, Orion) Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) Niú (牛, Ox) Xū (虛, Emptiness) Shì (室, Encampment) 10th day: Zī (觜, Turtle Beak) Jǐng (井, Well) Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) Nǚ (女, Woman) Wēi (危, Rooftop) Bì (壁, Wall) 11th day: Shēn (參, Orion) Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) Niú (牛, Ox) Xū (虛, Emptiness) Shì (室, Encampment) Kuí (奎, Legs) 12th day: Jǐng (井, Well) Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) Nǚ (女, Woman) Wēi (危, Rooftop) Bì (壁, Wall) Lóu (婁, Bond) 13th day: Guǐ (鬼, Ghost) Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) Niú (牛, Ox) Xū (虛, Emptiness) Shì (室, Encampment) Kuí (奎, Legs) Wèi (胃, Stomach) 14th day: Liǔ (柳, Willow) Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) Nǚ (女, Woman) Wēi (危, Rooftop) Bì (壁, Wall) Lóu (婁, Bond) Mǎo (昴, Hairy Head) 15th day: Xīng (星, Star) Yì (翼, Wings) Jiǎo (角, Horn) Dī (氐, Root) Xīn (心, Heart) Jī (箕, Winnowing Basket) Niú (牛, Ox) Xū (虛, Emptiness) Shì (室, Encampment) Kuí (奎, Legs) Wèi (胃, Stomach) Bì (畢, Net) 16th day: Zhāng (張, Extended) Zhěn (軫, Chariot) Kàng (亢, Neck) Fáng (房, Room) Wěi (尾, Tail) Dǒu (斗, Dipper) Nǚ (女, Woman) Wēi (危, Rooftop) Bì (壁, Wall) Lóu (婁, Bond)
昴觜
十七日 翼角氐心箕牛虛室奎胃畢參
十八日 軫亢房尾斗女危壁婁昴觜井
十九日 角氐心箕牛虛室奎胃畢參鬼
二十日 亢房尾斗女危壁婁昴觜井柳
二十一日 氐心箕牛虛室奎胃畢參鬼星
二十二日 房尾斗女危壁婁昴觜井柳張
二十三日 心箕牛虛室奎胃畢參鬼星翼
二十四日 尾斗女危壁婁昴觜井柳張軫
二十五日 箕牛虛室奎胃畢參鬼星翼角
二十六日 斗女危壁婁昴觜井柳張軫亢
二十七日 牛虛室奎胃畢參鬼星翼角氐
二十八日 女危壁婁昴觜井柳張軫亢房
二十九日 虛室奎胃畢參鬼星翼角氐心
三十日 危壁婁昴觜井柳張軫亢房尾)
仙人問言。凡天道二十七宿有闊有狹。皆以四足均分別。月行或在前後。驗天與說差互不同。宿直之宜如何定得。菩薩曰。凡月宿有三種合法。一者前合二者隨合三者併合。知此三則宿直可知也。云何前合。奎婁胃昴畢觜六宿為前合也。
云何為併合。參井鬼柳星張翼軫角亢氐房十二宿為併合。
云何為隨合。心尾箕斗女虛危室壁九宿為隨合。
凡宿在月前月居宿后為前合。月在宿前宿在月后。如
【現代漢語翻譯】 現代漢語譯本 昴觜 (Mǎo Zī，星宿名)
十七日 翼 (Yì) 角 (Jiǎo) 氐 (Dī) 心 (Xīn) 箕 (Jī) 牛 (Niú) 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn)
十八日 軫 (Zhěn) 亢 (Kàng) 房 (Fáng) 尾 (Wěi) 斗 (Dǒu) 女 (Nǚ) 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng)
十九日 角 (Jiǎo) 氐 (Dī) 心 (Xīn) 箕 (Jī) 牛 (Niú) 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn) 鬼 (Guǐ)
二十日 亢 (Kàng) 房 (Fáng) 尾 (Wěi) 斗 (Dǒu) 女 (Nǚ) 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng) 柳 (Liǔ)
二十一日 氐 (Dī) 心 (Xīn) 箕 (Jī) 牛 (Niú) 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn) 鬼 (Guǐ) 星 (Xīng)
二十二日 房 (Fáng) 尾 (Wěi) 斗 (Dǒu) 女 (Nǚ) 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng) 柳 (Liǔ) 張 (Zhāng)
二十三日 心 (Xīn) 箕 (Jī) 牛 (Niú) 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn) 鬼 (Guǐ) 星 (Xīng) 翼 (Yì)
二十四日 尾 (Wěi) 斗 (Dǒu) 女 (Nǚ) 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng) 柳 (Liǔ) 張 (Zhāng) 軫 (Zhěn)
二十五日 箕 (Jī) 牛 (Niú) 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn) 鬼 (Guǐ) 星 (Xīng) 翼 (Yì) 角 (Jiǎo)
二十六日 斗 (Dǒu) 女 (Nǚ) 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng) 柳 (Liǔ) 張 (Zhāng) 軫 (Zhěn) 亢 (Kàng)
二十七日 牛 (Niú) 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn) 鬼 (Guǐ) 星 (Xīng) 翼 (Yì) 角 (Jiǎo) 氐 (Dī)
二十八日 女 (Nǚ) 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng) 柳 (Liǔ) 張 (Zhāng) 軫 (Zhěn) 亢 (Kàng) 房 (Fáng)
二十九日 虛 (Xū) 室 (Shì) 奎 (Kuí) 胃 (Wèi) 畢 (Bì) 參 (Shēn) 鬼 (Guǐ) 星 (Xīng) 翼 (Yì) 角 (Jiǎo) 氐 (Dī) 心 (Xīn)
三十日 危 (Wēi) 壁 (Bì) 婁 (Lóu) 昴 (Mǎo) 觜 (Zī) 井 (Jǐng) 柳 (Liǔ) 張 (Zhāng) 軫 (Zhěn) 亢 (Kàng) 房 (Fáng) 尾 (Wěi)
仙人問道：天道二十八宿有寬有窄，都是用四足來平均劃分的。月亮的執行有時在前有時在後，驗證天象和（經典）所說有差異，星宿值日的情況應該如何確定呢？
菩薩說：月亮與星宿的配合有三種合法的情況：一是前合，二是隨合，三是併合。知道了這三種情況，星宿值日的情況就可以知道了。
什麼是前合呢？奎 (Kuí)、婁 (Lóu)、胃 (Wèi)、昴 (Mǎo)、畢 (Bì)、觜 (Zī) 這六個星宿是前合。
什麼是併合呢？參 (Shēn)、井 (Jǐng)、鬼 (Guǐ)、柳 (Liǔ)、星 (Xīng)、張 (Zhāng)、翼 (Yì)、軫 (Zhěn)、角 (Jiǎo)、亢 (Kàng)、氐 (Dī)、房 (Fáng) 這十二個星宿是併合。
什麼是隨合呢？心 (Xīn)、尾 (Wěi)、箕 (Jī)、斗 (Dǒu)、女 (Nǚ)、虛 (Xū)、危 (Wēi)、室 (Shì)、壁 (Bì) 這九個星宿是隨合。
凡是星宿在月亮前面，月亮在星宿後面，就是前合。月亮在星宿前面，星宿在月亮後面，比如……
English version Mǎo Zī (Name of a constellation)
Day 17: Yì, Jiǎo, Dī, Xīn, Jī, Niú, Xū, Shì, Kuí, Wèi, Bì, Shēn
Day 18: Zhěn, Kàng, Fáng, Wěi, Dǒu, Nǚ, Wēi, Bì, Lóu, Mǎo, Zī, Jǐng
Day 19: Jiǎo, Dī, Xīn, Jī, Niú, Xū, Shì, Kuí, Wèi, Bì, Shēn, Guǐ
Day 20: Kàng, Fáng, Wěi, Dǒu, Nǚ, Wēi, Bì, Lóu, Mǎo, Zī, Jǐng, Liǔ
Day 21: Dī, Xīn, Jī, Niú, Xū, Shì, Kuí, Wèi, Bì, Shēn, Guǐ, Xīng
Day 22: Fáng, Wěi, Dǒu, Nǚ, Wēi, Bì, Lóu, Mǎo, Zī, Jǐng, Liǔ, Zhāng
Day 23: Xīn, Jī, Niú, Xū, Shì, Kuí, Wèi, Bì, Shēn, Guǐ, Xīng, Yì
Day 24: Wěi, Dǒu, Nǚ, Wēi, Bì, Lóu, Mǎo, Zī, Jǐng, Liǔ, Zhāng, Zhěn
Day 25: Jī, Niú, Xū, Shì, Kuí, Wèi, Bì, Shēn, Guǐ, Xīng, Yì, Jiǎo
Day 26: Dǒu, Nǚ, Wēi, Bì, Lóu, Mǎo, Zī, Jǐng, Liǔ, Zhāng, Zhěn, Kàng
Day 27: Niú, Xū, Shì, Kuí, Wèi, Bì, Shēn, Guǐ, Xīng, Yì, Jiǎo, Dī
Day 28: Nǚ, Wēi, Bì, Lóu, Mǎo, Zī, Jǐng, Liǔ, Zhāng, Zhěn, Kàng, Fáng
Day 29: Xū, Shì, Kuí, Wèi, Bì, Shēn, Guǐ, Xīng, Yì, Jiǎo, Dī, Xīn
Day 30: Wēi, Bì, Lóu, Mǎo, Zī, Jǐng, Liǔ, Zhāng, Zhěn, Kàng, Fáng, Wěi
A celestial being asked: 'The twenty-eight constellations (xiù) of the celestial sphere vary in width, yet they are all equally divided using four measures. The moon's movement sometimes precedes and sometimes follows. Verifying the celestial phenomena differs from what is said (in the scriptures). How should the suitability of the constellations on duty be determined?'
The Bodhisattva said: 'There are three legitimate ways the moon aligns with the constellations: first, 'preceding alignment' (qián hé); second, 'following alignment' (suí hé); and third, 'concurrent alignment' (bìng hé). Knowing these three, the suitability of the constellations on duty can be known.'
'What is 'preceding alignment'?' The six constellations Kuí, Lóu, Wèi, Mǎo, Bì, and Zī are 'preceding alignment'.
'What is 'concurrent alignment'?' The twelve constellations Shēn, Jǐng, Guǐ, Liǔ, Xīng, Zhāng, Yì, Zhěn, Jiǎo, Kàng, Dī, and Fáng are 'concurrent alignment'.
'What is 'following alignment'?' The nine constellations Xīn, Wěi, Jī, Dǒu, Nǚ, Xū, Wēi, Shì, and Bì are 'following alignment'.
'Whenever a constellation is in front of the moon and the moon is behind the constellation, it is 'preceding alignment'. When the moon is in front of the constellation and the constellation is behind the moon, such as...'
【English Translation】 English translation line 1 English translation line 2
犢隨母為隨合。宿月並行為併合也(景風曰凡天象之法。西為前東為后。如月在宿東宿在月西則是宿在月前月在宿后。他皆仿此也)。
頌曰。
六宿未到名前合 十二宿月左右合 九宿如犢隨從母 奎宿直應當知耳
宿曜歷經序日宿直所生品第二
昴圖。昴六星形如剃刀。火神也。姓某尼裴苦。食乳酪。此宿直日。宜火作煎煮。計算畜生。合和酥藥。作牛羊坊舍。種蒔入宅。伐逆除暴。剃頭並吉。若用裁衣必被火燒。此宿直生人。法合念善多男女。勤學問有容儀。性合慳澀足詞辯(景風曰中國天文。昴七星。主胡兵。西方之宿也。然今案經文。說星多不與中國相符。覽者遽生疑惑今請依中國天文。二圖其星于腳下。發讀之者高明則心無所昧矣)。
畢圖。畢五宿形如半車。缽阇缽底神也。姓瞿曇。食鹿肉。此宿直日。宜農桑種蒔。修理田宅。通決溝渠。修橋道作。諸安久之事。不宜放債。及出財納穀米。若用裁衣必多饒事務。此宿直生人。法合多財產足男女。性聰明好佈施。有心路省口語。心意不翻動。行步如牛王有容儀(景風曰中國天文畢八星主邊兵西方之宿也)。
觜圖。觜三星形如鹿頭。月神也。姓婆羅墮阇。食鹿肉。此宿直日。宜作舍屋。及造旌纛床帳傢俱。入
【現代漢語翻譯】 現代漢語譯本 『犢隨母為隨合』，意思是星宿像小牛跟隨母牛一樣，是跟隨和聚合的象徵。『宿月並行為併合也』，意思是星宿和月亮並行，是並列和聚合的象徵（景風說：一般來說，天象的規律是，西方為前，東方為后。比如月亮在星宿的東邊，星宿在月亮的西邊，那麼就是星宿在月亮的前面，月亮在星宿的後面。其他的都可以仿照這個來理解）。
頌曰：
六個星宿未到（月亮）前面叫做『合』，十二個星宿在月亮的左右叫做『合』，九個星宿像小牛一樣跟隨母牛，奎宿正直當值，應當知曉這些。
《宿曜歷經》序日宿直所生品第二
昴宿圖。昴宿有六顆星，形狀像剃刀。是火神，姓某尼裴苦（Moni Peiku），吃乳酪。此星宿當值的日子，適合用火烹飪煎煮，計算牲畜，調和酥油藥物，建造牛羊的房舍，種植作物，搬入新宅，討伐叛逆，剷除暴亂，剃頭也很吉利。如果用來裁製衣服，必定會被火燒。此星宿當值時出生的人，應當多行善事，多生男女，勤奮學習，有好的儀容，性格慳吝，能言善辯（景風說：中國的天文學認為，昴宿有七顆星，主管胡人的軍隊，是西方的星宿。然而現在根據經文來看，所說的星宿很多和中國的天文學不相符，讀者可能會產生疑惑。現在請按照中國的天文學，在腳下標註兩張圖，讓讀者能夠明白，那麼心中就不會有什麼疑惑了）。
畢宿圖。畢宿有五顆星，形狀像半輛車。是缽阇缽底（Bozhapatidi）神，姓瞿曇（Qutan），吃鹿肉。此星宿當值的日子，適合從事農業和養蠶，種植作物，修理田地和房屋，疏通溝渠，修建橋樑道路，做各種長久的事情。不適合放債，以及拿出錢財和收納穀米。如果用來裁製衣服，必定會遇到很多事務。此星宿當值時出生的人，應當有很多財產，多生男女，性格聰明，喜歡佈施，有心計，說話少，心意不會輕易改變，走路像牛王一樣穩重，有好的儀容（景風說：中國的天文學認為，畢宿有八顆星，主管邊境的軍隊，是西方的星宿）。
觜宿圖。觜宿有三顆星，形狀像鹿頭。是月神，姓婆羅墮阇（Poluoduozha），吃鹿肉。此星宿當值的日子，適合建造房屋，以及製造旌旗、床帳、傢俱，搬入新宅。
【English Translation】 English version 'Du sui mu wei sui he' means that the constellations are like calves following their mothers, symbolizing following and gathering. 'Su yue bing xing wei bing he ye' means that the constellations and the moon run in parallel, symbolizing juxtaposition and gathering (Jingfeng said: Generally speaking, the law of celestial phenomena is that the west is in front and the east is behind. For example, if the moon is to the east of the constellation and the constellation is to the west of the moon, then the constellation is in front of the moon and the moon is behind the constellation. Others can be understood in the same way).
A verse says:
Six constellations not reaching the front (of the moon) are called 'he', twelve constellations are on the left and right of the moon are called 'he', nine constellations follow the mother like calves, and the Kui constellation is upright and on duty, you should know these.
Chapter Two of the Xiu Yao Li Jing: On the Products Produced by the Day's Constellation Duty
The Pleiades (Mao) Chart. The Pleiades constellation has six stars, shaped like a razor. It is the fire god, surnamed Moni Peiku, who eats cheese. On the day when this constellation is on duty, it is suitable for cooking and frying with fire, calculating livestock, mixing ghee and medicine, building houses for cattle and sheep, planting crops, moving into a new house, conquering rebels, eliminating violence, and shaving the head is also auspicious. If it is used to make clothes, it will definitely be burned by fire. People born when this constellation is on duty should do more good deeds, have more sons and daughters, study diligently, have good appearance, be stingy in nature, and be eloquent (Jingfeng said: Chinese astronomy believes that the Pleiades constellation has seven stars, which are in charge of the Hu army and are the western constellation. However, according to the scriptures, many of the constellations mentioned do not match Chinese astronomy, and readers may have doubts. Now, please mark two diagrams at the bottom according to Chinese astronomy, so that readers can understand, and there will be no doubts in their hearts).
The Hyades (Bi) Chart. The Hyades constellation has five stars, shaped like half a cart. It is the god Bozhapatidi, surnamed Qutan, who eats venison. On the day when this constellation is on duty, it is suitable for engaging in agriculture and sericulture, planting crops, repairing fields and houses, dredging ditches, building bridges and roads, and doing all kinds of long-term things. It is not suitable for lending money, taking out money, and collecting grain. If it is used to make clothes, there will definitely be many affairs. People born when this constellation is on duty should have a lot of property, have more sons and daughters, be intelligent in nature, like to give alms, be scheming, speak less, and their minds will not change easily, walking as steadily as a bull king, and have a good appearance (Jingfeng said: Chinese astronomy believes that the Hyades constellation has eight stars, which are in charge of the border army and are the western constellation).
The Orion's Head (Zi) Chart. The Orion's Head constellation has three stars, shaped like a deer's head. It is the moon god, surnamed Poluoduozha, who eats venison. On the day when this constellation is on duty, it is suitable for building houses, making flags, bed curtains, furniture, and moving into a new house.
新宅嫁娶沐浴裝束。入壇祭星曜。除災害吉。此日裁衣被鼠咬。此宿生人。法合有名聞景行。美容貌心肚慎凈。愛服藥必得力。心口隱密舉動不輕燥。為人好法用愛禮儀(中國天文觜三星。主軍之士。西方之宿也)。
參圖。參一星形如額上點。魯達羅神。姓盧醯底耶。食血。此宿直日。宜求財及穿地。賣乳酪煮酥押油。及諸剛猛之事。若用裁衣終慎鼠厄。此宿生人。法合猛惡梗戾嗜瞋好。合口舌毒害心硬臨事不怯(景風曰中國天文參十星主將軍。西方之宿也)。
井圖。井二星形如屋栿。日神也。姓婆私瑟吒。食蘇餅。此宿直日。宜惠施貧窮必獲大果。凡有所作必得成就。又宜祭天宜嫁娶納財。不宜合藥服食。若用裁衣必相分離。此宿生人。法合錢財或有或無。情愛聲名作人利官。縱有官厄還得解脫。受性饒病亦多男女。高故議有急難。若論景行稍似純直(景風曰中國天文井八星主天門。南方之宿也)。
鬼圖。鬼三星形如瓶。蘗利訶馺撥底神也。姓謨阇耶那。食蜜𩚙糖稻穀華及乳粥。此宿直日。宜作百事譽長壽。若理王事及諸嚴飾之相。拜官升位入壇受鎮。學密法吉。若用裁衣必有吉祥勝事。此宿生人。法合分相端政無耶僻足心力。合多聞有妻妾豐饒財寶。能檢校處分又足親(景風曰中國天文
【現代漢語翻譯】 現代漢語譯本： 新宅入住、嫁娶、沐浴、穿著打扮都適宜。可以設壇祭祀星辰，消除災害，帶來吉祥。但此日裁製衣服會被老鼠咬壞。此星宿出生的人，命里註定有名聲和美好的德行。容貌美麗，內心純凈。喜歡服用藥物，且能得到藥效。內心和口頭都保守秘密，舉止不輕浮急躁。為人喜歡佛法，注重禮儀（中國天文中的觜三星，主管軍事的將士，屬於西方的星宿）。
參圖。參宿一星的形狀像額頭上的點。是魯達羅神（Rudra，濕婆的別名）。姓盧醯底耶（Lohitya）。以血為食。此星宿當值的日子，適宜求財和挖掘土地，出售乳酪、熬煮酥油、榨油，以及進行各種剛猛的事情。如果用來裁製衣服，最終要小心老鼠帶來的災禍。此星宿出生的人，命里註定勇猛兇惡、剛愎乖戾、喜歡嗔怒。適合爭辯，心腸狠毒，臨事不怯懦（景風說中國天文中的參十星，主管將軍，屬於西方的星宿）。
井圖。井宿二星的形狀像屋頂的棟樑。是日神。姓婆私瑟吒（Vasistha）。以酥餅為食。此星宿當值的日子，適宜施捨給貧窮的人，必定獲得大的福報。凡是所做的事情必定能夠成功。又適宜祭祀上天，適宜嫁娶、接納財物。不適宜配製藥物和服用。如果用來裁製衣服，必定會分離。此星宿出生的人，命里註定錢財時有時無，喜愛聲名，做人有利於官府。縱然有官司的災禍，也能得到解脫。天性多病，也多生男孩女孩。高傲固執，遇到緊急困難。如果論及德行，稍微顯得純樸正直（景風說中國天文中的井八星，主管天門，屬於南方的星宿）。
鬼圖。鬼宿三星的形狀像瓶子。是蘗利訶馺撥底神（Grihapati，家主神）。姓謨阇耶那（Maujjayana）。以蜜、𩚙糖、稻穀、鮮花以及乳粥為食。此星宿當值的日子，適宜做各種事情，能夠增長壽命。如果處理政事以及各種莊嚴裝飾的事情，拜官升職，進入壇場接受鎮護，學習密法，都很吉祥。如果用來裁製衣服，必定會有吉祥的喜事。此星宿出生的人，命里註定相貌端正，沒有邪僻，足智多謀，身心有力。適合多聽多聞，擁有妻妾，豐饒的財寶。能夠檢查和處理事務，而且親和力十足（景風說中國天文
【English Translation】 English version: It is suitable for moving into a new house, weddings, bathing, and dressing up. You can set up an altar to worship the stars, eliminate disasters, and bring good fortune. However, tailoring clothes on this day will result in them being bitten by mice. People born under this constellation are destined to have fame and good virtues. They have beautiful appearances and pure hearts. They like to take medicine and can benefit from it. They keep secrets in their hearts and mouths, and their actions are not frivolous or impetuous. They like the Dharma and pay attention to etiquette (In Chinese astronomy, the three stars of Zi preside over military officers and belong to the western constellation).
Sam Diagram. The one star of the Sam constellation is shaped like a dot on the forehead. It is the god Rudra. The surname is Lohitya. It feeds on blood. On the day when this constellation is on duty, it is suitable to seek wealth and dig the ground, sell cheese, boil ghee, extract oil, and engage in various vigorous activities. If used for tailoring clothes, one must be careful of disasters caused by mice. People born under this constellation are destined to be brave, fierce, stubborn, irritable, and fond of anger. They are suitable for arguing, have vicious hearts, and are not timid in the face of events (Jing Feng said that the ten stars of Sam in Chinese astronomy preside over generals and belong to the western constellation).
Jing Diagram. The two stars of the Jing constellation are shaped like roof beams. It is the sun god. The surname is Vasistha. It feeds on shortbread. On the day when this constellation is on duty, it is suitable to give alms to the poor, and one will surely receive great blessings. Whatever is done will surely be successful. It is also suitable to worship heaven, suitable for weddings and receiving wealth. It is not suitable for preparing medicine and taking it. If used for tailoring clothes, there will surely be separation. People born under this constellation are destined to have wealth sometimes and sometimes not, love fame, and be beneficial to the government. Even if there are official disasters, they can be relieved. They are naturally prone to illness and have many sons and daughters. They are arrogant and stubborn, and encounter urgent difficulties. If one talks about virtue, they seem a little simple and upright (Jing Feng said that the eight stars of Jing in Chinese astronomy preside over the heavenly gate and belong to the southern constellation).
Gui Diagram. The three stars of the Gui constellation are shaped like a bottle. It is the god Grihapati (lord of the house). The surname is Maujjayana. It feeds on honey, sugar, rice, flowers, and milk porridge. On the day when this constellation is on duty, it is suitable to do all kinds of things, which can increase longevity. If handling government affairs and various solemn decorations, being promoted to official positions, entering the altar to receive protection, and learning secret methods are all auspicious. If used for tailoring clothes, there will surely be auspicious and joyous events. People born under this constellation are destined to have a dignified appearance, no perversions, resourceful, and have strong physical and mental strength. They are suitable for listening and learning a lot, having wives and concubines, and abundant wealth. They are able to inspect and handle affairs, and are very approachable (Jing Feng said that in Chinese astronomy
鬼五星主官寮南方之宿也)。
柳圖。柳六星形如蛇。神也。姓曼陀羅耶。食蟒蛇肉。此宿直日。宜作剛猛斷決伐逆除惡。攻城破賊吞害天下。若用裁衣后必遭失。此宿生人。法合軟眼饒睡性虛。梗戾嗜瞋不伏人欺。又好佈施亦好解脫。耽著情事難得心腹(景風曰中國天文柳八宿主廚膳之任。南方之宿)。
星圖。星六星形如猛。薄伽神也。姓瞿必毗耶那。食卒日消。此宿直日宜種蒔雜物。亦宜種五穀。宜修宅舍祭祀先亡。若用裁衣后必損失。此宿生人。法合愛𠲜競不能自押捺[口*蓍]瞋怒。父母生存不能孝養。死後方崇祭饗追念。亦足奴婢畜乘資產。有名聞足卻泡亦多兼卻泡。一生之間好祈禱神廟(景風曰中國天文星七星主衣服。南方之宿也)。
張圖。張二星形如杵。婆藪神也。姓瞿那律耶。食乳粥。此宿直日。宜喜慶事。求女婚娶修宅拜官作新衣。受長密法學道承仙並吉。若用裁衣必被官奪。此宿生人。法合足妻妾多男女。出語愜人意。甚得人愛。少資財智策。亦不多業。合得人財(景風曰中國天文張六星。南方之宿也)。
翼圖。翼二星形如跏趺。利耶摩。姓遏咥黎。食栗蘇。此宿直日。宜所作皆吉。買田宅築牆穿塹。修農業種蒔。凡諸安久之事並吉。若用裁衣后必更得財。此宿
【現代漢語翻譯】 現代漢語譯本 鬼宿圖。鬼宿五星，是主官府的南方星宿。（鬼宿五星是主官府的南方星宿）。
柳宿圖。柳宿六星，形狀像蛇。是神。姓曼陀羅耶（Mandalaya）。吃蟒蛇肉。此宿值日，適合進行剛猛決斷的事情，如討伐叛逆、剷除邪惡、攻城破寨、吞併天下。如果用此日裁衣，之後必定會遭遇損失。此宿出生的人，通常眼睛無神、嗜睡、性格虛弱、固執乖張、喜歡發怒、不服人管教，又喜歡佈施，也喜歡解脫，沉迷於情愛之事，難以得到知心朋友。（景風說中國天文柳宿八星主管廚膳之事，是南方的星宿）。
星宿圖。星宿六星，形狀像猛獸。是薄伽（Bhaga）神。姓瞿必毗耶那（Kubhipiyana）。吃卒日消（一種食物）。此宿值日，適合種植各種雜物，也適合種植五穀，適合修建住宅、祭祀先亡。如果用此日裁衣，之後必定會損失。此宿出生的人，通常喜歡爭鬥，不能自我控制，容易發怒。父母在世時不能孝養，死後才崇尚祭祀追念。也擁有奴婢、牲畜、資產，有名聲，但腳部容易生水泡，一生之中喜歡祈禱神廟。（景風說中國天文星宿七星主管衣服，是南方的星宿）。
張宿圖。張宿二星，形狀像杵。是婆藪（Vasu）神。姓瞿那律耶（Gunalutya）。吃乳粥。此宿值日，適合喜慶之事，如求女、婚娶、修建住宅、拜官、製作新衣，接受長密法、學習道術、繼承仙業都吉利。如果用此日裁衣，必定會被官府奪取。此宿出生的人，通常妻妾眾多，兒女成群，說話中聽，很得人喜愛，缺少資財和智謀，也沒有多少產業，但能得到別人的錢財。（景風說中國天文張宿六星，是南方的星宿）。
翼宿圖。翼宿二星，形狀像跏趺坐。是利耶摩（Aryaman）。姓遏咥黎（Atri）。吃栗蘇（一種食物）。此宿值日，適合所作所為都吉利，如購買田地住宅、築牆挖溝、從事農業種植，凡是長久安定的事情都吉利。如果用此日裁衣，之後必定會再次得到錢財。此宿
【English Translation】 English version Ghost Constellation Chart. The five stars of the Ghost constellation are the southern constellation that governs officialdom. (The five stars of the Ghost constellation are the southern constellation that governs officialdom).
Willow Constellation Chart. The six stars of the Willow constellation are shaped like a snake. It is a deity. The surname is Mandalaya. It eats python meat. On days governed by this constellation, it is suitable to carry out fierce and decisive actions, such as suppressing rebellions, eliminating evil, attacking cities and breaking strongholds, and annexing the world. If clothes are made on this day, losses will surely be encountered afterward. People born under this constellation usually have listless eyes, are sleepy, have weak personalities, are stubborn and eccentric, like to get angry, do not submit to others' control, like to give alms, and also like liberation, indulging in love affairs and finding it difficult to gain close friends. (Jing Feng said that the eight stars of the Willow constellation in Chinese astronomy are in charge of culinary affairs and are the southern constellation).
Star Constellation Chart. The six stars of the Star constellation are shaped like fierce beasts. It is the god Bhaga. The surname is Kubhipiyana. It eats 'zuri-sho' (a type of food). On days governed by this constellation, it is suitable to plant various miscellaneous items, and also suitable to plant grains, suitable to build houses, and to worship deceased ancestors. If clothes are made on this day, losses will surely be encountered afterward. People born under this constellation usually like to fight, cannot control themselves, and are prone to anger. They cannot support their parents while they are alive, and only honor and commemorate them after death. They also possess servants, livestock, and assets, have fame, but are prone to blisters on their feet, and like to pray in temples throughout their lives. (Jing Feng said that the seven stars of the Star constellation in Chinese astronomy are in charge of clothing and are the southern constellation).
Extended Constellation Chart. The two stars of the Extended constellation are shaped like a vajra. It is the god Vasu. The surname is Gunalutya. It eats milk porridge. On days governed by this constellation, it is suitable for joyous events, such as seeking a wife, getting married, building houses, receiving official appointments, making new clothes, receiving long secret teachings, learning Taoist arts, and inheriting immortal careers are all auspicious. If clothes are made on this day, they will surely be seized by the government. People born under this constellation usually have many wives and concubines, and many children, speak pleasingly, are very loved, lack wealth and wisdom, and do not have many industries, but can obtain other people's wealth. (Jing Feng said that the six stars of the Extended constellation in Chinese astronomy are the southern constellation).
Wings Constellation Chart. The two stars of the Wings constellation are shaped like a lotus position. It is Aryaman. The surname is Atri. It eats 'kurisu' (a type of food). On days governed by this constellation, it is suitable for all actions to be auspicious, such as buying fields and houses, building walls and digging trenches, engaging in agricultural planting, and all matters of long-term stability are auspicious. If clothes are made on this day, wealth will surely be obtained again afterward. This constellation
生人法合愛騎乘鞍馬駕馭車牛。佈施吃用觸處游從。為人穩口語。受性愛音樂(景風曰中國天文翼二十二星。主府縣事。南方之宿也)。
軫圖。軫五星形如手。毗婆怛利神也。姓跋蹉耶那。食乳粥。此宿直日。宜急速事。遠行外國修理衣裳。學藝業婚娶。開園圃並吉。此宿生人。法合有諸寶物業。合遊歷州縣。稟姓嫉妒為人少病。能立功德兼愛車乘(景風曰中國天文軫四星。主車乘騎。南方之宿也)。
角圖。角二星形如長幢。瑟室利神也。姓僧伽羅耶那。此宿直日。宜嚴飾造衣裳寶物錦繡之事。觀兵行軍祭祀天神。賞賜將士並吉。若用裁衣終當逃亡。此宿生人。法合善經營饒六畜。所作事多合。又手巧所作愜人情。只合二男(景風曰中國天文角二星主天門東方之宿也)。
亢圖。亢一星形如火珠。風神也。姓蘇那。食大麥飲菉豆酥。此宿直日。宜調象馬又宜教擊鼓。婚娶結交種蒔並吉。若用裁衣后必得財。此宿生人。法合統領頭首辯口詞能經營饒財物。凈潔裝束愛吃用。造功德足心力益家風(景風曰中國天文亢四星。主兵東方之宿也)。
氐圖。氐四星形如牛角。因伽陀羅祇尼神也。姓邏怛利。食烏麻雜華。此宿直日。宜種蒔五穀果木醞酒。不宜起動房舍車馬之事。若用裁衣多逢親識。
【現代漢語翻譯】 現代漢語譯本 生於此宿的人適合騎乘鞍馬，駕馭車牛，佈施飲食，到處遊歷，為人處事穩重，說話得體，並受**音樂(景風說，中國的翼宿有二十二星，主管府縣事務，是南方的星宿)。
軫宿圖。軫宿的五顆星形如手。守護神是毗婆怛利（Vibhavatali）。姓跋蹉耶那（Vatsyayana），食物是乳粥。此宿值日，適合快速處理事務，遠行至外國，修理衣裳，學習技藝，婚娶，開墾園圃，都吉利。此宿出生的人，適合擁有各種寶物產業，適合遊歷州縣，天性嫉妒，但為人少病，能立功德，喜愛車乘(景風說，中國的軫宿有四星，主管車乘騎，是南方的星宿)。
角宿圖。角宿的二顆星形如長幢。守護神是瑟室利（Srisri）。姓僧伽羅耶那（Samgharayana）。此宿值日，適合裝飾，製造衣裳寶物錦繡之物，觀兵行軍，祭祀天神，賞賜將士，都吉利。若用此日裁衣，最終會逃亡。此宿出生的人，適合善於經營，擁有眾多牲畜，所做之事大多順利，且心靈手巧，所做之事令人滿意，只適合生兩個兒子(景風說，中國的角宿有二星，主管天門，是東方的星宿)。
亢宿圖。亢宿的一顆星形如火珠。守護神是風神。姓蘇那（Suna），食物是大麥，飲用綠豆酥。此宿值日，適合調教象馬，也適合教習擊鼓，婚娶結交，種植都吉利。若用此日裁衣，日後必定得財。此宿出生的人，適合統領眾人，口才好，能經營，擁有眾多財物，乾淨整潔，喜愛飲食，造功德，心力充足，家風興旺(景風說，中國的亢宿有四星，主管兵事，是東方的星宿)。
氐宿圖。氐宿的四顆星形如牛角。守護神是因伽陀羅祇尼（Indragadaraghini）。姓邏怛利（Ratari），食物是烏麻雜華。此宿值日，適合種植五穀果木，釀酒，不適合起動房舍車馬之事。若用此日裁衣，多會遇到親戚朋友。
【English Translation】 English version People born under this constellation are suitable for riding saddled horses, driving carts and oxen, giving alms of food and drink, and traveling everywhere. They are stable in their dealings and speak appropriately. They are also receptive to **music (Jing Feng says that the Chinese Wing constellation has twenty-two stars, which govern the affairs of prefectures and counties and are southern constellations).
Chun Chart. The five stars of Chun constellation are shaped like a hand. The guardian deity is Vibhavatali. The surname is Vatsyayana, and the food is milk porridge. On days governed by this constellation, it is appropriate to handle matters quickly, travel far to foreign countries, repair clothing, learn skills, marry, and open gardens, all of which are auspicious. People born under this constellation are suitable for possessing various treasures and properties, and for traveling through prefectures and counties. They are naturally jealous, but rarely ill, capable of performing meritorious deeds, and fond of vehicles (Jing Feng says that the Chinese Chun constellation has four stars, which govern vehicles and riding, and are southern constellations).
Jiao Chart. The two stars of Jiao constellation are shaped like long banners. The guardian deity is Srisri. The surname is Samgharayana. On days governed by this constellation, it is appropriate to decorate, manufacture clothing, treasures, and brocades, observe military exercises, conduct military campaigns, worship heavenly deities, and reward generals and soldiers, all of which are auspicious. If clothing is cut on this day, it will eventually be lost. People born under this constellation are suitable for being good at business, possessing many livestock, and most of their endeavors will be successful. They are also skilled and their work is pleasing, but they are only suitable for having two sons (Jing Feng says that the Chinese Jiao constellation has two stars, which govern the heavenly gate and are eastern constellations).
Kang Chart. The one star of Kang constellation is shaped like a fiery pearl. The guardian deity is the wind god. The surname is Suna, the food is barley, and the drink is mung bean ghee. On days governed by this constellation, it is appropriate to train elephants and horses, and also to teach drumming, marry, make friends, and plant, all of which are auspicious. If clothing is cut on this day, wealth will surely be obtained later. People born under this constellation are suitable for leading others, having good eloquence, being able to manage businesses, possessing much wealth, being clean and tidy, enjoying food and drink, performing meritorious deeds, having sufficient mental strength, and prospering the family (Jing Feng says that the Chinese Kang constellation has four stars, which govern military affairs and are eastern constellations).
Di Chart. The four stars of Di constellation are shaped like ox horns. The guardian deity is Indragadaraghini. The surname is Ratari, and the food is sesame mixed with flowers. On days governed by this constellation, it is appropriate to plant grains, fruits, and trees, and to brew wine, but it is not appropriate to start building houses or working on vehicles. If clothing is cut on this day, one will often encounter relatives and friends.
此宿生人。法合有分相好供養天佛。心性解事受性良善。承君王優寵。富饒財物利智足家口(景風曰中國天文氐四星主侵害東方之宿也)。
房圖。房四星形如帳。布密多羅神也。姓多羅毗耶。食酒肉。此宿直日。宜交婚姻喜慶吉祥之事。及受戒律入壇受灌頂。修仙學道升位並吉。若用裁衣后必更裁。此宿生人。法合有威德足男女饒錢財。合快活紹本族榮家風(景風曰中國天文房四星主天道。東方之宿也)。
心圖。心三星形如階。因陀羅神也。姓僧訖利底耶那。食粳米蔬乳。此宿直日。宜作王者所須事。兼宜嚴服。升位登壇拜官職畜乘。案摩理身修功德並吉。不宜出財及放債。若用裁衣必遭死亡盜賊。此宿生人。法合處族眾得愛敬。承事君王多蒙禮。侍摧惡獎善運命得所(景風曰中國天文心三星。主明堂印政。東方之宿也)。
尾圖。尾二星形如師子頂毛。你律神也姓迦底那。食乳果花草。此宿直日。宜沐浴厭咒置宅種樹。合藥散阿伽陀藥併入壇並吉。若用裁衣必遭爛壞。此宿生人。法合足衣食多庫藏。性慳澀志惡戾諍競。合得外財力性愛花葯(景風曰中國天文尾九星主後宮士東方之宿也)。
箕圖。箕四星形如牛步。水神也。姓刺婆耶尼。食瞿陀甜苦味。此宿直日。宜穿地造舍決渠開水
【現代漢語翻譯】 現代漢語譯本： 此宿（Nakshatra）生人，按其命運，應有福分以美好的品相供養天神和佛陀。其心性通情達理，秉性善良。蒙受君王的恩寵，擁有豐厚的財富，智慧充足，家庭美滿。（景風曰：中國天文中的氐宿四星，主宰侵害東方之星宿。）
房宿圖。房宿四星形如帳篷。布密多羅神（Bhumitra Deva）也。姓多羅毗耶（Tara-Priya）。食用酒肉。此宿當值之日，適宜進行婚嫁喜慶等吉祥之事，以及受持戒律、進入壇場接受灌頂、修習仙道、晉陞位階，都吉祥。若在此日裁衣，之後必定需要重新裁剪。此宿生人，按其命運，應有威德，兒女雙全，錢財豐饒。適合快樂生活，光耀本族，榮耀家風。（景風曰：中國天文中的房宿四星，主宰天道，為東方之星宿。）
心宿圖。心宿三星形如階梯。因陀羅神（Indra Deva）也。姓僧訖利底耶那（Samkrityayana）。食用粳米、蔬菜和乳製品。此宿當值之日，適宜處理王者所需之事，也適宜穿著華麗的服飾，晉陞位階，登上壇場，拜授官職，畜養牲畜，按摩身體，修習功德，都吉祥。不適宜出借錢財。若在此日裁衣，必定遭遇死亡或盜賊。此宿生人，按其命運，應在族人中得到愛戴和尊敬，侍奉君王多蒙禮遇，能夠匡扶正義，懲惡揚善，命運得當。（景風曰：中國天文中的心宿三星，主宰明堂印政，為東方之星宿。）
尾宿圖。尾宿二星形如獅子頂上的毛髮。你律神（Nirrti Deva）也，姓迦底那（Katina）。食用乳製品、水果、花草。此宿當值之日，適宜沐浴、進行厭勝咒術、安置住宅、種植樹木、調製藥物，包括散藥和阿伽陀藥（Agada），以及進入壇場，都吉祥。若在此日裁衣，必定遭遇腐爛損壞。此宿生人，按其命運，應衣食充足，多有庫藏，但性格慳吝，心志邪惡，喜好爭鬥。適合獲得外財，有力量，喜歡花葯。（景風曰：中國天文中的尾宿九星，主宰後宮之事，為東方之星宿。）
箕宿圖。箕宿四星形如牛的步伐。水神也。姓刺婆耶尼（Sravayani）。食用瞿陀（Guda，一種糖）、甜味和苦味。此宿當值之日，適宜挖掘土地，建造房屋，開鑿水渠，引水灌溉。
【English Translation】 English version: A person born under this Nakshatra (constellation), according to their destiny, should have the merit to make offerings of excellent qualities to the Devas (gods) and Buddhas. Their mind is understanding, and their nature is kind. They receive the favor of the king, possess abundant wealth, sufficient wisdom, and a harmonious family. (Jing Feng says: The four stars of the Di constellation in Chinese astronomy govern the stars that harm the eastern constellations.)
Picture of the Fang Nakshatra. The four stars of the Fang Nakshatra are shaped like a tent. It is Bhumitra Deva (Earth Friend God). The surname is Tara-Priya. They consume wine and meat. On the day when this Nakshatra is in charge, it is suitable to engage in auspicious events such as weddings and celebrations, as well as receiving precepts, entering the mandala to receive initiation, practicing immortality, and ascending to higher positions, all of which are auspicious. If clothes are tailored on this day, they will definitely need to be re-tailored later. A person born under this Nakshatra, according to their destiny, should have power and virtue, have both sons and daughters, and be rich in wealth. Suitable for a happy life, glorifying the family, and honoring the family tradition. (Jing Feng says: The four stars of the Fang constellation in Chinese astronomy govern the way of heaven and are the eastern constellations.)
Picture of the Xin Nakshatra. The three stars of the Xin Nakshatra are shaped like a staircase. It is Indra Deva (God Indra). The surname is Samkrityayana. They consume glutinous rice, vegetables, and dairy products. On the day when this Nakshatra is in charge, it is suitable to handle matters required by the king, and it is also suitable to wear gorgeous clothes, ascend to higher positions, ascend to the altar, be granted official positions, raise livestock, massage the body, and cultivate merits, all of which are auspicious. It is not suitable to lend money. If clothes are tailored on this day, one will definitely encounter death or thieves. A person born under this Nakshatra, according to their destiny, should be loved and respected among the clan, serve the king and receive many courtesies, be able to support justice, punish evil and promote good, and have a proper destiny. (Jing Feng says: The three stars of the Xin constellation in Chinese astronomy govern the Mingtang seal administration and are the eastern constellations.)
Picture of the Wei Nakshatra. The two stars of the Wei Nakshatra are shaped like the hair on the top of a lion's head. It is Nirrti Deva (Goddess of Destruction), and the surname is Katina. They consume dairy products, fruits, flowers, and herbs. On the day when this Nakshatra is in charge, it is suitable to bathe, perform aversion spells, place a house, plant trees, prepare medicines, including scattered medicines and Agada medicine, and enter the mandala, all of which are auspicious. If clothes are tailored on this day, they will definitely be rotten and damaged. A person born under this Nakshatra, according to their destiny, should have sufficient food and clothing, and have many storage places, but be stingy in nature, have evil intentions, and like to fight. Suitable for obtaining external wealth, having strength, and liking flowers and medicines. (Jing Feng says: The nine stars of the Wei constellation in Chinese astronomy govern the affairs of the harem and are the eastern constellations.)
Picture of the Ji Nakshatra. The four stars of the Ji Nakshatra are shaped like the steps of an ox. It is the Water God. The surname is Sravayani. They consume Guda (a type of sugar), sweet and bitter tastes. On the day when this Nakshatra is in charge, it is suitable to dig the ground, build houses, dig canals, and divert water for irrigation.
。種花藥修園圃醞酒醬並吉。若用裁衣后必得病。此宿生人。法合游涉江山經營利閨。為人耐辛苦。立性好淫逸婦人。饒病愛酒(景風曰中國天文箕四星主妃后。東方之宿也)。
斗圖。斗四星形如象步。毗說神。姓毗耶羅那。食蜜𩚙稻花。此宿直日。宜著新衣及安久之事。置庫藏修理園林。造車乘營田宅造寺宇。作兵器並吉。若用裁衣多得美味。此宿生人。法合愛鞍馬歷山林。愛祈禱祀結交賢良。多伎能足錢財(景風曰中國天文鬥六星。主江湖。北方之宿也)。
牛圖。牛宿吉甚吉祥。其宿三星形如牛頭。風梵摩神也。姓奢拏耶那。食乳粥香花葯。此宿生人。法合福德所作不求(景風曰案天竺以牛宿為吉祥之宿。每日牛時直事。故天竺以牛時為吉祥之時也。瞿曇氏以歷經者。牛宿吉祥女圖術是也。今說牛星又與中國亦別。案中國天文牛宿六星主開渠河。北方之宿也)。
女圖。女三星形如梨格。毗藪幻神也。姓目揭連耶那。食新生酥及鳥肉。此宿直日。宜為公事置城邑。立卿相發兵造戰具。並學伎能穿耳。理髮案摩並吉。不宜初著新衣。或因之致死。又不宜諍競。若用裁衣必足病痛。此宿生人。法合足心力少病。好佈施守法律。勤道業榮祖宗(景風曰中國天文女四星主藏府土。北方之宿也)。
【現代漢語翻譯】 現代漢語譯本：種植花草藥材，修繕園圃，釀造酒和醬料都是吉祥的。如果用來裁製衣服，之後必定會生病。此星宿出生的人，適合遊歷山水，經營商業。為人能夠忍耐辛苦，但本性喜歡淫逸的婦女，多病且嗜酒（景風說中國天文中的箕宿四星主管妃后，是東方的星宿）。
斗宿圖。斗宿四星形狀像象的腳印。毗說神，姓毗耶羅那，食物是蜂蜜、𩚙稻花。此星宿當值的日子，適合穿新衣以及安定長久的事情，設定倉庫，修理園林，製造車乘，經營田宅，建造寺宇，製造兵器都是吉祥的。如果用來裁製衣服，能得到很多美味。此星宿出生的人，適合喜愛鞍馬，遊歷山林，喜愛祈禱祭祀，結交賢良，多才多藝且錢財充足（景風說中國天文中的斗宿六星，主管江湖，是北方的星宿）。
牛宿圖。牛宿非常吉祥。這個星宿的三顆星形狀像牛頭。風梵摩神，姓奢拏耶那，食物是乳粥、香花和藥材。此星宿出生的人，適合有福德，所作所為不求回報（景風說，根據天竺的說法，牛宿是吉祥的星宿，每天的牛時當值，所以天竺認為牛時是吉祥的時刻。瞿曇氏所傳的歷法，牛宿吉祥女圖術就是如此。現在所說的牛星又與中國不同。根據中國天文，牛宿六星主管開渠河流，是北方的星宿）。
女宿圖。女宿三星形狀像梨格。毗藪幻神，姓目揭連耶那，食物是新生酥油和鳥肉。此星宿當值的日子，適合處理公務，設定城邑，設立卿相，發兵製造戰具，以及學習技能，穿耳，理髮按摩都是吉祥的。不適合第一次穿新衣，否則可能因此致死。也不適合爭訟。如果用來裁製衣服，必定會腳部病痛。此星宿出生的人，適合足有心力，少病，喜歡佈施，遵守法律，勤奮修道，光宗耀祖（景風說中國天文中的女宿四星主管藏府土，是北方的星宿）。
【English Translation】 English version: Planting flowers and medicinal herbs, repairing gardens, brewing wine and sauces are all auspicious. If used for tailoring clothes, illness will surely follow. People born under this constellation are suited to traveling through landscapes and managing businesses. They can endure hardship, but are inherently fond of licentious women, prone to illness, and addicted to alcohol (Jing Feng says that the four stars of the Ji constellation in Chinese astronomy govern consorts and empresses, and are an eastern constellation).
The Dipper (Dou) Constellation Chart. The four stars of the Dipper constellation are shaped like elephant footprints. The deity is Visheshvara, with the surname Viyaronna, and their food is honey and 𩚙 rice flowers. On days governed by this constellation, it is auspicious to wear new clothes and engage in long-term endeavors, establish storehouses, repair gardens, manufacture vehicles, manage fields and residences, construct temples, and create weapons. If used for tailoring clothes, one will obtain many delicacies. People born under this constellation are suited to loving saddles and horses, traveling through mountains and forests, enjoying prayer and sacrifices, befriending virtuous people, possessing many skills, and having abundant wealth (Jing Feng says that the six stars of the Dipper constellation in Chinese astronomy govern rivers and lakes, and are a northern constellation).
The Ox (Niu) Constellation Chart. The Ox constellation is extremely auspicious. Its three stars are shaped like an ox's head. The deity is Vayu Brahma, with the surname Sharanayana, and their food is milk porridge, fragrant flowers, and medicinal herbs. People born under this constellation are suited to having good fortune, and their actions are selfless (Jing Feng says that according to Indian tradition, the Ox constellation is an auspicious constellation, governing the Ox hour every day, so Indians consider the Ox hour to be an auspicious time. The calendar transmitted by Gautama includes the Ox constellation auspicious woman chart technique. The current description of the Ox star differs from the Chinese one. According to Chinese astronomy, the six stars of the Ox constellation govern the opening of canals and rivers, and are a northern constellation).
The Woman (Nü) Constellation Chart. The three stars of the Woman constellation are shaped like a pear lattice. The deity is Visuddha Maya, with the surname Mokgalayana, and their food is fresh ghee and bird meat. On days governed by this constellation, it is auspicious to handle official affairs, establish cities, appoint ministers and chancellors, dispatch troops and manufacture war equipment, as well as learn skills, pierce ears, cut hair, and massage. It is not suitable to wear new clothes for the first time, as it may lead to death. It is also not suitable for disputes. If used for tailoring clothes, one will surely have foot pain. People born under this constellation are suited to having strong willpower, being less prone to illness, enjoying charity, obeying the law, diligently cultivating the path, and bringing honor to their ancestors (Jing Feng says that the four stars of the Woman constellation in Chinese astronomy govern the storage of earth, and are a northern constellation).
虛圖。虛四星形如訶梨勒。娑婆神也。姓婆私迦耶。食于大豆喻沙。利上雲和水煮如乳狀。為喻沙相也。此宿直日。宜建急事學問。及沐浴乞子法。供養婆羅門置城邑營兵馬。及初著新衣嚴飾冠帶並吉。若用裁衣多得糧用。此宿生人法合足谷多貯積。長命富勝蒙君王寵愛。又好響禱神廟終身快樂。不合辛苦(景風曰中國天文虛二星主宰相位。北方之宿也)。
危圖。危一星形如花穗。婆魯拏神也。姓丹茶耶。食羝羊肉。此宿直日。宜合藥避病穿池種麻商人出行。納財造船醞酒並吉。若用裁衣心遭毒厄。此宿生人。法合嗜酒耽淫。耐辛苦心膽硬。與人結交必不久長無終始。又能處分事務解藥性多嗔(景風曰中國天文危三星主墳墓北方之宿也)。
室圖。室二星形如車轅。阿醯多陀難神。姓阇耶尼。食一切肉。此宿直日。宜為剛猛事勘罪人捕奸捉非。若為吉事不宜。若用裁衣必遭水厄。此宿生人。法合決猛惡。性嗜嗔愛劫奪。能夜行不怕。慮性輕燥毒害無慈悲(景風曰中國天文室二星。主宗廟北方之宿也)。
璧圖。壁二星形如立竿。尼陀羅神也。姓瞿摩多羅。食大麥飯酥乳。此宿直日。宜造城邑婚娶。永久長壽增益吉慶。不宜南行。若用裁衣多得財物。此宿生人。法合承君王恩寵。為姓慎密慳
【現代漢語翻譯】 現代漢語譯本 虛宿圖。虛宿有四顆星，形狀像訶梨勒果（Terminalia chebula，一種藥用植物）。守護神是娑婆神（Sava Deva）。姓婆私迦耶（Vasikaya）。以大豆喻沙（大豆粉末）為食，利書上說用水煮後像乳狀。這是喻沙的象徵。此宿值日，適宜進行緊急事務、學習知識，以及沐浴祈求子嗣之法。可以供養婆羅門，建造城邑，營建兵馬，以及初次穿新衣、裝飾冠帶，都吉祥。如果用此日裁衣，會獲得很多糧食。此宿出生的人，天生適合儲存穀物，長壽富裕，受到君王寵愛。又喜歡向神廟祈禱，終身快樂，不會經歷辛苦。（景風說中國天文中，虛宿有二星，主宰相位，是北方的星宿。） 危宿圖。危宿有一顆星，形狀像花穗。守護神是婆魯拏神（Varuna Deva）。姓丹茶耶（Dhananjaya）。以羝羊肉為食。此宿值日，適宜配製藥物、避開疾病、挖掘池塘、種植麻、商人出行、繳納錢財、建造船隻、釀造酒，都吉祥。如果用此日裁衣，內心會遭遇毒害。此宿出生的人，天生適合嗜酒、沉迷淫慾，能忍受辛苦，心膽強硬。與人結交必定不久長，沒有始終。又能處理事務，了解藥物的性質，容易發怒。（景風說中國天文中，危宿有三星，是墳墓，是北方的星宿。） 室宿圖。室宿有二顆星，形狀像車轅。守護神是阿醯多陀難神（Ahitutatha Deva）。姓阇耶尼（Jhayani）。以一切肉為食。此宿值日，適宜進行剛猛之事，審問罪人，捕捉姦邪。如果爲了吉祥之事則不適宜。如果用此日裁衣，必定會遭遇水災。此宿出生的人，天生適合決斷勇猛，性格喜歡嗔怒，愛好劫掠。能夜間行走不怕，考慮事情輕率急躁，有毒害之心，沒有慈悲。（景風說中國天文中，室宿有二星，主宗廟，是北方的星宿。） 壁宿圖。壁宿有二顆星，形狀像立著的竿子。守護神是尼陀羅神（Nidra Deva）。姓瞿摩多羅（Gomattara）。以大麥飯和酥乳為食。此宿值日，適宜建造城邑、婚娶，能永久長壽，增加吉祥喜慶。不適宜向南方出行。如果用此日裁衣，會獲得很多財物。此宿出生的人，天生適合承受君王的恩寵，為人謹慎保密，吝嗇。
【English Translation】 English version The Nakshatra of Xu (Emptiness). Xu has four stars, shaped like the Haritaki fruit (Terminalia chebula). The guardian deity is Sava Deva (Sava Deva). The family name is Vasikaya (Vasikaya). It feeds on soybean Yusha (soybean powder), which the Lishu says is boiled in water to resemble milk. This is the symbol of Yusha. On days governed by this Nakshatra, it is appropriate to undertake urgent matters, study knowledge, and perform rituals for bathing and praying for offspring. One can make offerings to Brahmins, build cities, construct military camps, and wear new clothes and adornments, all of which are auspicious. If one tailors clothes on this day, one will obtain much grain. People born under this Nakshatra are naturally suited to storing grains, are long-lived and wealthy, and are favored by kings. They also like to pray to temples and are happy throughout their lives, without experiencing hardship. (Jing Feng says that in Chinese astronomy, Xu has two stars, which govern the position of the minister and are northern constellations.) The Nakshatra of Wei (Danger). Wei has one star, shaped like a flower spike. The guardian deity is Varuna Deva (Varuna Deva). The family name is Dhananjaya (Dhananjaya). It feeds on ram meat. On days governed by this Nakshatra, it is appropriate to compound medicines, avoid illness, dig ponds, plant hemp, for merchants to travel, pay taxes, build ships, and brew wine, all of which are auspicious. If one tailors clothes on this day, one's heart will encounter poison. People born under this Nakshatra are naturally suited to being fond of alcohol and indulging in lust, enduring hardship, and being strong-willed. Forming friendships with others will not last long and will be without beginning or end. They are also able to handle affairs, understand the nature of medicines, and are prone to anger. (Jing Feng says that in Chinese astronomy, Wei has three stars, which are tombs and are northern constellations.) The Nakshatra of Shi (Enclosure). Shi has two stars, shaped like a chariot axle. The guardian deity is Ahitutatha Deva (Ahitutatha Deva). The family name is Jhayani (Jhayani). It feeds on all kinds of meat. On days governed by this Nakshatra, it is appropriate to undertake fierce matters, interrogate criminals, and capture adulterers. It is not appropriate for auspicious matters. If one tailors clothes on this day, one will surely encounter a water disaster. People born under this Nakshatra are naturally suited to being decisive and fierce, with a nature that likes anger and loves robbery. They can walk at night without fear, are hasty in their considerations, have a poisonous heart, and are without compassion. (Jing Feng says that in Chinese astronomy, Shi has two stars, which govern ancestral temples and are northern constellations.) The Nakshatra of Bi (Wall). Bi has two stars, shaped like standing poles. The guardian deity is Nidra Deva (Nidra Deva). The family name is Gomattara (Gomattara). It feeds on barley rice and ghee. On days governed by this Nakshatra, it is appropriate to build cities, marry, which can bring lasting longevity and increase auspiciousness and joy. It is not appropriate to travel south. If one tailors clothes on this day, one will obtain much wealth. People born under this Nakshatra are naturally suited to receiving the favor of kings, being cautious and secretive, and being stingy.
澀有男女愛。供養天佛亦好佈施。不多愛習典教(景風曰中國天文壁二星主圖書秘法。北方之宿也)。
奎圖。奎三十二星形如小艇。甫涉神也。姓曼茶鼻耶。食肉及飲𩚙。此宿直日。造倉庫及牛馬坊。挍算畜牧醞酒镕糟。冠帶出行並吉若用裁衣必得寶器。此宿生人。法合有祖父產業。及有經營得錢財。物合用盡后更得之。事無終始為性好佈施。亦細澀業。合遊蕩足法用。慕善人作勝律儀之事。無終始賞男女。受教學典教(景風曰中國天文奎十六星。主武庫西方之宿也)。
婁圖。婁三星形如馬頭乾闥婆神也。姓河說耶尼。食烏麻雜菰。此宿直日。宜為急速之事。合和服藥內牛馬吉。若用裁衣。必增益衣服。此宿生人。法合多技能少疾病妙解醫方。性好和合佈施。足田疇多游僕從。合事君王。受性勤公務稟志慎密(景風曰中國天文婁三星。主林苑。西方之宿也)。
胃圖。胃三星形如三角。阇摩神也。姓粟笈婆。食烏麻稻米蜜肉。此宿直日。宜為公事。及王侯修善事並吉。用剛猛伐逆取叛。除兇去姦非並吉。若用裁衣必損減資福。此宿生人。法合膽硬惡性靈耽酒嗜肉。愛驅策劫奪強暴。稟志輕躁。足怨敵。饒男女多僕從(景風曰中國天文胃三星。形如角。主兵軍。西方之宿也)。
凡畢翼斗
【現代漢語翻譯】 現代漢語譯本 有男女之間的情愛。供養天神佛陀也喜歡佈施。不太喜歡學習典籍教義（景風說中國天文壁宿二星主管圖書秘法，是北方的星宿）。
奎宿圖。奎宿三十二星形狀像小船。是甫涉神（神名）主管。姓曼茶鼻耶（人名），吃肉和飲酒。此星宿當值的日子，建造倉庫和牛馬圈吉利，適合校算畜牧，釀酒，製作酒糟。戴帽子出行也吉利，如果用來裁衣必定得到寶器。此星宿出生的人，按規律應該有祖父的產業，並且有經營獲得錢財的能力。財物用盡后還能再次獲得。做事沒有始終，天性喜歡佈施，也稍微有些貪戀情慾。適合遊歷四方，滿足生活所需，仰慕善人，做殊勝的律儀之事。不分始終地賞賜男女，接受學習典籍教義（景風說中國天文奎宿十六星，主管武庫，是西方的星宿）。
婁宿圖。婁宿三星形狀像馬頭，是乾闥婆神（Gandharva，天神）主管。姓河說耶尼（人名），吃烏麻和雜菰。此星宿當值的日子，適合做快速的事情，適合調和藥物，給牛馬治病吉利。如果用來裁衣，必定增加衣服。此星宿出生的人，按規律應該多才多藝，少疾病，精通醫術。天性喜歡和睦相處，喜歡佈施，有很多田地，有很多僕從。適合侍奉君王，接受任務後勤奮工作，秉持志向謹慎周密（景風說中國天文婁宿三星，主管林苑，是西方的星宿）。
胃宿圖。胃宿三星形狀像三角形，是阇摩神（Jama，死神）主管。姓粟笈婆（人名），吃烏麻、稻米、蜂蜜和肉。此星宿當值的日子，適合做公事，以及王侯修繕善事都吉利。適合用剛猛的手段討伐叛逆，剷除兇惡，去除奸邪。如果用來裁衣必定減少資財和福報。此星宿出生的人，按規律應該膽大強硬，性格兇惡，喜歡喝酒吃肉，喜歡驅使劫奪，性情輕浮急躁，有很多仇敵，有很多男女，有很多僕從（景風說中國天文胃宿三星，形狀像角，主管兵軍，是西方的星宿）。
凡畢、翼、斗
【English Translation】 English version There is love between men and women. Offering to gods and Buddhas is also good, as is giving alms. Not much fondness for studying scriptures and doctrines (Jing Feng says that the two stars of the Chinese astronomical Bi constellation govern books and secret methods, and are northern constellations).
The Kui constellation chart. The thirty-two stars of the Kui constellation are shaped like a small boat. It is governed by the god Pushe (name of a deity). The surname is Manchabiye (personal name), eating meat and drinking alcohol. On the days when this constellation is on duty, it is auspicious to build warehouses and cattle and horse pens, suitable for calculating animal husbandry, brewing wine, and making wine lees. Wearing hats for travel is also auspicious. If used for tailoring, you will definitely get treasures. People born under this constellation should, according to the rules, have their grandfather's property and the ability to earn money through business. Wealth can be obtained again after it is exhausted. Doing things without beginning or end, naturally likes to give alms, and is also slightly greedy for love. Suitable for traveling around, meeting the needs of life, admiring good people, and doing outstanding rituals. Bestowing rewards on men and women without beginning or end, accepting and learning scriptures and doctrines (Jing Feng says that the sixteen stars of the Chinese astronomical Kui constellation govern the military arsenal and are western constellations).
The Lou constellation chart. The three stars of the Lou constellation are shaped like a horse's head and are governed by the Gandharva god (Gandharva, a celestial being). The surname is Heshuoyeni (personal name), eating black sesame and mixed mushrooms. On the days when this constellation is on duty, it is suitable for doing quick things, suitable for harmonizing medicines, and treating cattle and horses is auspicious. If used for tailoring, it will definitely increase clothing. People born under this constellation should, according to the rules, be versatile, have few diseases, and be proficient in medicine. Naturally likes to get along harmoniously, likes to give alms, has a lot of fields, and has many servants. Suitable for serving the monarch, working diligently after accepting tasks, and upholding ambitions with prudence and meticulousness (Jing Feng says that the three stars of the Chinese astronomical Lou constellation govern the forest garden and are western constellations).
The Wei constellation chart. The three stars of the Wei constellation are shaped like a triangle and are governed by the Jama god (Jama, the god of death). The surname is Sujipo (personal name), eating black sesame, rice, honey, and meat. On the days when this constellation is on duty, it is suitable for doing official business, and it is auspicious for kings and nobles to repair good deeds. Suitable for using strong means to conquer rebels, eliminate evil, and remove traitors. If used for tailoring, it will definitely reduce wealth and blessings. People born under this constellation should, according to the rules, be bold and tough, have a fierce personality, like to drink and eat meat, like to drive and plunder, be frivolous and impetuous, have many enemies, have many men and women, and have many servants (Jing Feng says that the three stars of the Chinese astronomical Wei constellation are shaped like horns, govern the military, and are western constellations).
Fan Bi, Yi, Dou
壁為安重宿。等直日。宜造宮殿伽藍館宇寺舍。種蒔修園林。貯納倉庫收。積穀米。結交朋友婚姻。榮命時相造傢俱。設學供養入道場及安穩。並就師長入壇受灌頂法。造久長之事並吉。唯不宜遠行索債。無保進路造酒。剃頭剪甲博戲。若此宿生人。法合安重威肅正福德。有大名聞。
凡觜角房奎為和善宿。此宿直日。宜入道場問學技藝。習真言結齋戒。立道場受灌頂。造功德設音樂。及吉祥事喜慶。求婚舉放。對君王參將相。冠帶出行。服藥合和並吉。若此宿生人。法合柔軟溫良。聰明而愛典教。
凡參柳心尾為毒害宿。此等宿直日。宜圍城破營。設兵掠賊。交陣破敵。劫盜攎蒱射獵並吉。若此直日生人。法合磣毒剛猛惡性。
凡鬼軫胃婁為急速宿。此等宿直日。宜放債貸錢。買賣交關。進路出行。調六畜乘習鷹鷂。設齋行道入學受業。服藥入道場受灌頂市買並吉。此宿生人。法合剛猛而捷疾有筋力。
凡星張箕室為猛惡宿。此等宿直日。宜守路設險劫掠相攻。攎蒱博戲造兵器謀斷決囚徒。放藥行酪射獵。祭天祀神承兵威並吉。此宿生人。法合兇害猛殺。宜捨身出家作沙門。
凡井亢女虛危五星為輕燥宿。又為行宿。此等宿直日。宜學乘象馬驕射馳走。浮江泛舟。奉使絕域和國入蕃
【現代漢語翻譯】 現代漢語譯本：壁宿（Bi Su, constellation name）值日，適宜建造宮殿、伽藍（Qielan, Buddhist monastery）、館宇、寺舍，種植和修繕園林，儲藏穀物，結交朋友，婚嫁，在榮命時製造傢俱，設立學堂，供養入道場以及求得安穩，拜見師長，入壇接受灌頂之法，建造長久之物都吉利。唯獨不適宜遠行索債，無擔保情況下前進道路，釀酒，剃頭剪指甲，賭博。若此宿出生之人，命里應安穩、莊重、威嚴、肅穆、正直、有福德，有很大名聲。 凡是觜宿（Zi Su, constellation name）、角宿（Jiao Su, constellation name）、房宿（Fang Su, constellation name）、奎宿（Kui Su, constellation name）為和善之宿。這些星宿值日，適宜進入道場問學技藝，學習真言，結齋戒，設立道場接受灌頂，做功德，設定音樂，以及吉祥喜慶之事，求婚，舉薦，拜見君王參將相，穿戴官服出行，服藥調和都吉利。若此宿出生之人，命里應柔軟溫良，聰明而喜愛典籍教誨。 凡是參宿（Shen Su, constellation name）、柳宿（Liu Su, constellation name）、心宿（Xin Su, constellation name）、尾宿（Wei Su, constellation name）為毒害之宿。這些星宿值日，適宜圍城破營，設定兵力掠奪賊寇，交戰破敵，劫盜，抓捕，射獵都吉利。若此直日出生之人，命里應狠毒、剛猛、惡性。 凡是鬼宿（Gui Su, constellation name）、軫宿（Zhen Su, constellation name）、胃宿（Wei Su, constellation name）、婁宿（Lou Su, constellation name）為急速之宿。這些星宿值日，適宜放債貸錢，買賣交易，前進道路出行，調教六畜，乘騎，學習馴養鷹鷂，設定齋飯，行道，入學接受學業，服藥，進入道場接受灌頂，市場買賣都吉利。此宿出生之人，命里應剛猛而敏捷，有筋力。 凡是星宿（Xing Su, constellation name）、張宿（Zhang Su, constellation name）、箕宿（Ji Su, constellation name）、室宿（Shi Su, constellation name）為猛惡之宿。這些星宿值日，適宜守路設定險阻，劫掠互相攻打，抓捕賭博，製造兵器，謀劃決斷囚徒，放藥，製作奶酪，射獵，祭天祀神，承受兵威都吉利。此宿出生之人，命里應兇害猛殺，適宜捨身出家做沙門（Shamen, Buddhist monk）。 凡是井宿（Jing Su, constellation name）、亢宿（Kang Su, constellation name）、女宿（Nü Su, constellation name）、虛宿（Xu Su, constellation name）、危宿（Wei Su, constellation name）五星為輕燥之宿，又為行宿。這些星宿值日，適宜學習乘象騎馬，比試射箭奔馳，漂浮江河，泛舟，奉命出使邊遠地區，與他國和好，進入異族。
【English Translation】 English version: When the Bi Su (Bi Su, constellation name) star is in charge of the day, it is suitable to build palaces, Qielan (Qielan, Buddhist monastery), mansions, temples, plant and repair gardens, store grains, make friends, marry, manufacture furniture during auspicious times, establish schools, make offerings to enter the Taoist temple and seek stability, visit teachers, and receive initiation rites in the altar. Building things for the long term is also auspicious. However, it is not suitable to travel far to collect debts, proceed without guarantees, brew wine, shave heads, cut nails, or gamble. If a person is born under this star, they are destined to be stable, dignified, majestic, solemn, upright, blessed, and have great fame. All Zi Su (Zi Su, constellation name), Jiao Su (Jiao Su, constellation name), Fang Su (Fang Su, constellation name), and Kui Su (Kui Su, constellation name) stars are benevolent stars. When these stars are in charge of the day, it is suitable to enter the Taoist temple to learn skills, study mantras, observe fasts and precepts, establish Taoist temples to receive initiation, perform meritorious deeds, set up music, and engage in auspicious and celebratory events, seek marriage, make recommendations, visit kings and generals, wear official attire for travel, and take medicine for harmony, all of which are auspicious. If a person is born under these stars, they are destined to be gentle, kind, intelligent, and fond of classics and teachings. All Shen Su (Shen Su, constellation name), Liu Su (Liu Su, constellation name), Xin Su (Xin Su, constellation name), and Wei Su (Wei Su, constellation name) stars are poisonous stars. When these stars are in charge of the day, it is suitable to besiege cities and break camps, deploy troops to plunder bandits, engage in battles to defeat enemies, rob, capture, and hunt, all of which are auspicious. If a person is born on this day, they are destined to be ruthless, fierce, and evil. All Gui Su (Gui Su, constellation name), Zhen Su (Zhen Su, constellation name), Wei Su (Wei Su, constellation name), and Lou Su (Lou Su, constellation name) stars are rapid stars. When these stars are in charge of the day, it is suitable to lend money, engage in buying and selling, travel, train livestock, ride, learn to tame hawks and falcons, set up vegetarian meals, practice Taoism, enter school to receive education, take medicine, enter the Taoist temple to receive initiation, and engage in market transactions, all of which are auspicious. A person born under this star is destined to be fierce, agile, and strong. All Xing Su (Xing Su, constellation name), Zhang Su (Zhang Su, constellation name), Ji Su (Ji Su, constellation name), and Shi Su (Shi Su, constellation name) stars are fierce stars. When these stars are in charge of the day, it is suitable to guard roads, set up obstacles, rob and attack each other, capture gamblers, manufacture weapons, plan and decide on prisoners, administer medicine, make cheese, hunt, worship heaven and gods, and bear military power, all of which are auspicious. A person born under this star is destined to be fierce and murderous, and it is suitable to renounce the world and become a Shamen (Shamen, Buddhist monk). All Jing Su (Jing Su, constellation name), Kang Su (Kang Su, constellation name), Nü Su (Nü Su, constellation name), Xu Su (Xu Su, constellation name), and Wei Su (Wei Su, constellation name) stars are light and dry stars, and also traveling stars. When these stars are in charge of the day, it is suitable to learn to ride elephants and horses, compete in archery and running, float on rivers, sail boats, be sent on missions to remote areas, reconcile with other countries, and enter foreign tribes.
。又勸行禮樂蘭閱兵馬。種蒔造酒合和藥並吉。此宿生人。法合澆薄不然則質直平穩。
凡昴氐為剛柔宿。此等宿直日。宜鍛鍊爐治修五行傢俱。及造瓦買賣之事。又宜設齋送葬鉆。煉酥乳計算畜生入宅王者作盟會並吉。此宿生人。法合為性。寬柔而猛。君子之人流也(景風曰會經文言語。多有中國之俗。如攎蒱戲和國入蕃之類也。並是翻異西言譯同東語。庶覽之者悉之。幸不以文害意旨也)。
宿曜文殊歷序三九秘宿品第三
一九之法 命宿 榮宿 衰宿 安宿 危宿 成宿 壞宿 友宿 親宿
二九之法 業宿 榮宿 衰宿 安宿 危宿 成宿 壞宿 友宿 親宿
三九之法 胎宿 榮宿 衰宿 安宿 危宿 成宿 壞宿 友宿 親宿
此法以定人所生日。為宿直。為命宿為第一。次以榮宿又次衰宿。及安宿危宿成宿壞宿友宿親宿。如是九宿為一九之法。其次則以業宿為首。以下九準前為二九之法。次則以胎宿為首。以下九準前三九之法而週二十七宿眾為秘密(景風曰假如有人二月五日生者。其人屬畢宿。即以畢宿為第一命。以次觜宿為榮宿。參為衰宿。井為安宿。鬼為危宿。柳為成宿。星為壞宿。張為友宿。翼為親宿。軫為業宿角為榮宿亢為衰宿。並同友直如女胎宿。虛
【現代漢語翻譯】 現代漢語譯本：
又勸人舉行禮樂、閱兵習武，種植作物、釀酒、調配藥物都吉祥。此星宿出生的人，命運可能輕浮寡情，否則就正直平穩。
凡是昴宿和氐宿都屬於剛柔並濟的星宿。這些星宿當值的日子，適合鍛鍊冶煉、修理五行傢俱，以及建造瓦器、買賣交易之事。又適合設齋供養、送葬、鉆探、煉製酥油乳酪、計算牲畜數量、遷入新宅，王者舉行盟會也吉祥。此星宿出生的人，天性寬容而又勇猛，是君子之流。（景風說：經文言語，多有中國風俗，如樗蒲遊戲和外國入蕃之類。都是翻譯西域語言，用東方語言表達，希望讀者明白，不要因為文字而曲解了意思。）
《宿曜文殊歷序》三九秘宿品第三
一九之法：命宿、榮宿、衰宿、安宿、危宿、成宿、壞宿、友宿、親宿。
二九之法：業宿、榮宿、衰宿、安宿、危宿、成宿、壞宿、友宿、親宿。
三九之法：胎宿、榮宿、衰宿、安宿、危宿、成宿、壞宿、友宿、親宿。
此法用來確定人出生日的星宿。以所生日的星宿為值宿，作為命宿為第一，其次是榮宿，再次是衰宿，以及安宿、危宿、成宿、壞宿、友宿、親宿。這樣九個星宿為一九之法。其次則以業宿為首，以下九個星宿按照前面的順序，為二九之法。再次則以胎宿為首，以下九個星宿按照前面的順序，為三九之法，從而周遍二十七星宿，這是秘密之法。（景風說：假如有人二月五日出生，這個人屬於畢宿（Bì Sù），就以畢宿為第一命宿，依次觜宿（Zī Sù）為榮宿，參宿（Shēn Sù）為衰宿，井宿（Jǐng Sù）為安宿，鬼宿（Guǐ Sù）為危宿，柳宿（Liǔ Sù）為成宿，星宿（Xīng Sù）為壞宿，張宿（Zhāng Sù）為友宿，翼宿（Yì Sù）為親宿。軫宿（Zhěn Sù）為業宿，角宿（Jiǎo Sù）為榮宿，亢宿（Kàng Sù）為衰宿，並如同友宿一樣正直，如女宿（Nǚ Sù）為胎宿，虛宿（Xū Sù）。
【English Translation】 English version:
Furthermore, it is advisable to perform rituals and music, review troops and practice military skills, plant crops, brew wine, and compound medicines, all of which are auspicious. People born under this constellation may have a frivolous and ungrateful destiny, or they may be upright and stable.
Generally, both Pleiades (Mǎo Sù) and Libra (Dǐ Sù) are constellations that combine strength and gentleness. On days when these constellations are in charge, it is suitable to practice smelting and forging, repair the Five Elements furniture, and engage in the construction of tiles and buying and selling. It is also suitable to hold齋 (zhāi) offerings, conduct funerals, drill, refine ghee and yogurt, calculate the number of livestock, move into a new house, and it is auspicious for kings to hold alliances. People born under these constellations are by nature tolerant and brave, belonging to the class of gentlemen. (Jingfeng said: The language of the scriptures often contains Chinese customs, such as the game of 樗蒲 (chū pú) and foreign countries entering as vassals. These are all translations of Western Region languages, expressed in Eastern languages, hoping that readers will understand and not distort the meaning because of the words.)
《Suku-yō Manjushri Calendar Preface》, Third Section: Secret Constellations of Three Nines
The Method of One Nine: Life Constellation, Glory Constellation, Decline Constellation, Peace Constellation, Danger Constellation, Success Constellation, Ruin Constellation, Friend Constellation, Kin Constellation.
The Method of Two Nines: Karma Constellation, Glory Constellation, Decline Constellation, Peace Constellation, Danger Constellation, Success Constellation, Ruin Constellation, Friend Constellation, Kin Constellation.
The Method of Three Nines: Womb Constellation, Glory Constellation, Decline Constellation, Peace Constellation, Danger Constellation, Success Constellation, Ruin Constellation, Friend Constellation, Kin Constellation.
This method is used to determine the constellation of a person's birth date. The constellation of the birth date is taken as the ruling constellation, with the Life Constellation as the first, followed by the Glory Constellation, then the Decline Constellation, and then the Peace Constellation, Danger Constellation, Success Constellation, Ruin Constellation, Friend Constellation, and Kin Constellation. These nine constellations form the Method of One Nine. Next, the Karma Constellation is taken as the head, and the following nine constellations follow the previous order to form the Method of Two Nines. Next, the Womb Constellation is taken as the head, and the following nine constellations follow the previous order to form the Method of Three Nines, thus encompassing all twenty-seven constellations, which is a secret method. (Jingfeng said: For example, if someone is born on the fifth day of the second month, that person belongs to the Hyades (Bì Sù) constellation, then the Hyades constellation is taken as the first Life Constellation, followed by Orionis (Zī Sù) as the Glory Constellation, Trianguli (Shēn Sù) as the Decline Constellation, Gemini (Jǐng Sù) as the Peace Constellation, Cancer (Guǐ Sù) as the Danger Constellation, Hydra (Liǔ Sù) as the Success Constellation, Crater (Xīng Sù) as the Ruin Constellation, Leo (Zhāng Sù) as the Friend Constellation, Corvi (Yì Sù) as the Kin Constellation. Corvus (Zhěn Sù) is the Karma Constellation, Horn (Jiǎo Sù) is the Glory Constellation, Neck (Kàng Sù) is the Decline Constellation, and is as upright as the Friend Constellation, such as Girl (Nǚ Sù) is the Womb Constellation, Void (Xū Sù).
為榮宿。已下準前是為三九之法。他皆準此)。
和上云凡與人初結交者。先須看彼人命宿押我何宿。又看我命宿押彼人何宿。大抵以榮安成友親為善。堪結交。自余並惡不可與相知。以為秘法耳(景風曰案太史有舊翻九執宿命古。殊未有此法今則新譯。庶用傳之流行萬代耳)。
凡命胎宿直日。不宜舉動百事。業宿直日。所作皆吉祥。衰危壞宿日。並不宜遠行出入遷移。買賣裁衣剃頭剪甲並不吉。壞日。又宜壓鎮降伏怨仇。及討伐暴惡。安日。移動遠行。修園宅臥具。作壇場並吉。危日。宜結交婚姻。歡會宴聚吉。成日。修學問道合藥求仙吉。友親日。宜結交朋友大吉。
凡日月直星沒。
犯逼守命胎之宿此人是厄會之時也。宜修功德持真言唸誦。立道場以禳之。
若犯業宿及榮安成友親等宿。並所求不遂百事迍邅。亦宜修福念善。
若犯衰危壞等宿者。則所求稱意百事通達(景風曰凡欲知五星所在分者。據天竺歷術。推知何宿具知也。今有迦葉氏瞿曇氏拘摩羅等三家天竺歷。並掌在太史閣。然今之用。多用瞿曇氏歷。與大術相參供奉耳)。
宿曜歷經序七曜直日品第四
夫七曜日月五星也。其精上曜于天其神下直於人。所以司善惡而主理吉兇也。其行一日一易
七日一週週而復始。直神善惡言具說之耳(景風曰推求七曜直日法。今具在此經卷末第八歷演算法中。具備足矣)。
日精日太陽。直日。宜策命拜官觀兵習戰。持真言行醫藥。放群牧遠行造福設齋祈神合藥內倉庫入學論官並吉。不宜諍競作誓行奸。對陣不得先起。若人此曜直日生者。法合足智策端政美貌孝順短命。若五月五日得此曜者。則其歲萬物豐熟。若有虧蝕地動者。則萬物莫實不千日為殃。
月精日大陰。直日。宜造功德成就。作喜樂僚教女人裁衣服。造傢俱安床。穿渠修井灶。買賣財物倉庫內財。洗頭割甲著新衣並吉。不宜婚嫁。入宅結交私精出行大兇。奴婢逃走難捉得囚繫者出遲。不宜殺生及入陣並兇。此日生人合多智策美貌。樂福田好佈施孝順。若五月五日得此曜者。歲多疾病秋足霜冷。若有虧蝕地動者。則歲中饒疾死。
火精日熒惑。直日。宜決罰罪人國取盜賊。作欺誑事買金寶牛羊。動甲兵修戎具教旗。克賊必勝訴訟先起。合藥種蒔割甲結婚。不得出財徴債。禁者難出病者必死。若此直日生人。法合醜陋惡性妨親害族。便弓馬多嗔。若五月五日得此曜者。則歲中多諍競。若虧蝕地動者。則歲中多有兵馬損傷。
水精日辰星。辰星直日。宜入學事師長。學工巧伎能攻城。又宜
【現代漢語翻譯】 現代漢語譯本 七天構成一個星期，循環往復。值日神會將善惡之事全部稟報。（景風說，推算七曜值日之法，如今已完整地收錄在本經卷末第八歷演算法中，非常完備。）
日精，即太陽，值日。這天宜於推算命運、授官拜職、觀看軍隊、練習作戰。適合持誦真言、行醫用藥、放牧牲畜、遠行造福、設齋祈神、調和藥物、納入倉庫、入學、討論官職，都吉利。不宜爭鬥、發誓、做奸邪之事。對陣作戰時，不得先發制人。如果有人在太陽值日這天出生，命里註定足智多謀，端莊正直，容貌美麗，孝順，但壽命較短。如果五月五日這天是太陽值日，那麼當年萬物豐收成熟。如果出現日蝕或地震，那麼萬物不實，會在一千天內遭受災殃。
月精，即太陰，值日。這天宜於建造功德，成就喜樂之事，教導女人，裁剪衣服，製造傢俱，安放床鋪，開鑿水渠，修理水井和灶臺，買賣財物，將財物納入倉庫，洗頭，剪指甲，穿新衣，都吉利。不宜婚嫁，搬入新宅，結交私情，出行大兇。奴婢逃走難以捉回，被囚禁的人難以脫身。不宜殺生以及進入戰場，都兇險。這天出生的人，命里註定多智謀，容貌美麗，喜愛福田，喜歡佈施，孝順。如果五月五日這天是太陰值日，當年多疾病，秋季霜凍嚴重。如果出現月蝕或地震，那麼當年疾病流行，死亡增多。
火精，即熒惑（火星），值日。這天宜於判決罪人，在國家抓捕盜賊，進行欺騙之事，購買金銀珠寶、牛羊，調動軍隊，修理兵器，訓練旗幟。攻打敵人必定勝利，訴訟先發制人。適合調和藥物，播種，剪指甲，結婚。不得出財，追討債務。被囚禁的人難以脫身，病人必死。如果在這天出生的人，命里註定醜陋，性格惡劣，妨害親人，危害家族，擅長弓馬，容易發怒。如果五月五日這天是熒惑值日，那麼當年多爭鬥。如果出現日蝕或地震，那麼當年多有兵馬損傷。
水精，即辰星（水星），值日。辰星值日，宜於入學，拜師，學習工巧技藝，攻打城池。又宜
【English Translation】 English version Seven days constitute a week, cycling repeatedly. The spirit in charge of the day will report all good and evil deeds. (Jingfeng said, the method of calculating the days governed by the Seven Luminaries is now fully recorded in the eighth calendrical algorithm at the end of this scripture, which is very complete.)
The essence of the Sun, namely the Sun (Rijing, Ri Taiyang), governs the day. On this day, it is advisable to calculate fate, be granted official positions, observe troops, practice warfare. It is suitable to recite mantras (zhenyan), practice medicine, graze livestock, travel far to create blessings, set up fasts to pray to the gods, harmonize medicines, store goods in warehouses, enter school, and discuss official positions, all of which are auspicious. It is not advisable to quarrel, make oaths, or engage in treacherous deeds. When facing an enemy in battle, one must not strike first. If someone is born on this day governed by the Sun, they are destined to be resourceful, upright, beautiful in appearance, and filial, but short-lived. If the fifth day of the fifth month is governed by the Sun, then all things will be abundant and ripe that year. If there is a solar eclipse or an earthquake, then all things will be unreal, and disasters will occur within a thousand days.
The essence of the Moon, namely the Great Yin (Yuejing, Da Taiyin), governs the day. On this day, it is advisable to build merit, accomplish joyful things, teach women, tailor clothes, make furniture, place beds, dig canals, repair wells and stoves, buy and sell property, store property in warehouses, wash hair, cut nails, and wear new clothes, all of which are auspicious. It is not advisable to marry, move into a new house, engage in secret affairs, or travel, which are very inauspicious. Servants who run away are difficult to catch, and those who are imprisoned are slow to escape. It is not advisable to kill living beings or enter the battlefield, both of which are dangerous. People born on this day are destined to be intelligent, beautiful in appearance, fond of fields of merit, fond of giving alms, and filial. If the fifth day of the fifth month is governed by the Moon, there will be many diseases that year, and the autumn frost will be severe. If there is a lunar eclipse or an earthquake, then diseases will be prevalent and deaths will increase that year.
The essence of Fire, namely Yinghuo (Mars), governs the day. On this day, it is advisable to judge criminals, capture thieves in the country, engage in deceptive activities, buy gold, silver, jewels, cattle, and sheep, mobilize troops, repair weapons, and train flags. Attacking the enemy will surely lead to victory, and initiating lawsuits will be advantageous. It is suitable to harmonize medicines, sow seeds, cut nails, and marry. It is not advisable to give out money or collect debts. Those who are imprisoned will find it difficult to escape, and the sick will surely die. If someone is born on this day, they are destined to be ugly, have a bad temper, harm relatives, harm the family, be skilled in archery and horsemanship, and be prone to anger. If the fifth day of the fifth month is governed by Yinghuo, there will be many disputes that year. If there is a solar eclipse or an earthquake, there will be many casualties from war that year.
The essence of Water, namely Chenxing (Mercury), governs the day. When Chenxing governs the day, it is advisable to enter school, study with teachers, learn crafts and skills, and attack cities. It is also advisable to
舉債出行怨敵伏仇得財。唯不宜修造宅舍對戰鬥敵。作賊妄語並兇。被囚者即后必有陰謀說動當時。若五月五日得此曜者。則歲中有水災。虧蝕地動則百物不熟人多瘴癘耳。
木精日歲星。歲星直日宜策命使王及求善知識。並學問禮拜修福佈施嫁娶。作諸吉事請謁。及結交入宅著新衣沐發種菜木。調伏象馬買奴婢並吉。若為兇事則大兇。若人此日生者。法合貴重榮祿。若五月五日得此曜者。歲中豐熟若有虧蝕地動則公王必死。
金精日太白。太白直日。宜見大人官長。沐浴冠帶求親結婚。良友罪饌宜入宮至並吉。逃亡難得畋獵並戰不吉。若人此直日生者。法合短命好善人皆欽慕。若五月五日得此直日者。則下田不牧歲中驚擾之事。若虧蝕地動者則六畜多損傷耳。
土精日鎮星。鎮星直日。宜修園圃買賣田地弓馬。合藥伏怨放火。立精舍作井灶吉。唯不宜結婚冠帶及出行。若人此日生者。法合少病足聲名。少孝順信朋友。若五月五日得此直者。則合歲中多土功。若虧蝕地動者則國中人民不安泰(景風曰茫茫大造化乃為陰陽。精曜運天靈神直地。吉兇之應唯人信之。故譯出此法。為伐秘密經。庶傳習者幸無謬矣。凡人出行不得面沖七曜。若沖日曜當遭大厄。若沖月曜親眷多傷。若沖木曜家人背心若沖土
【現代漢語翻譯】 現代漢語譯本 舉債出行，能夠戰勝怨敵，獲得錢財。但是不適宜修造房屋，對抗敵人。做賊、說謊等行為都會帶來兇險。被囚禁的人之後一定會有陰謀活動。如果五月五日遇到此星值日，那麼這一年中會有水災，土地歉收，發生地震，各種作物生長不好，人們多患瘴癘疾病。
木精日，歲星（Jupiter）。歲星值日適宜策劃行動，拜見國王，尋求善知識（Kalyāṇa-mittatā），學習知識，禮拜，修福，佈施，嫁娶，做各種吉祥的事情，請願，結交朋友，搬入新居，穿新衣，洗頭，種植蔬菜樹木，馴服象馬，購買奴婢等都吉利。如果做兇事則大兇。如果有人在這一天出生，命運註定貴重榮祿。如果五月五日遇到此星值日，那麼這一年中會豐收，如果發生土地歉收或地震，那麼國王必定會死。
金精日，太白星（Venus）。太白星值日，適宜會見大人官長，沐浴，戴帽子，求親，結婚，宴請良友，進入宮廷等都吉利。逃亡難以成功，打獵和戰爭都不吉利。如果有人在這一天出生，命運註定短命，但喜歡行善，受人欽佩。如果五月五日遇到此星值日，那麼下田的收成不好，這一年中會有驚擾的事情發生。如果發生土地歉收或地震，那麼六畜會多有損傷。
土精日，鎮星（Saturn）。鎮星值日，適宜修繕園圃，買賣田地弓馬，配製藥物，制伏怨敵，放火，建立精舍，建造水井和爐灶都吉利。唯獨不適宜結婚，戴帽子和出行。如果有人在這一天出生，命運註定少病，有聲名，但很少孝順，相信朋友。如果五月五日遇到此星值日，那麼這一年中會有很多土木工程。如果發生土地歉收或地震，那麼國家中的人民會不安寧。（景風說：茫茫大造化乃為陰陽，精曜運天靈神直地，吉兇之應唯人信之。故譯出此法，為伐秘密經。庶傳習者幸無謬矣。凡人出行不得面沖七曜，若沖日曜當遭大厄，若沖月曜親眷多傷，若沖木曜家人背心若沖土）
【English Translation】 English version Incurring debts for travel leads to overcoming enemies and acquiring wealth. However, it is not suitable for constructing houses or fighting enemies. Acts of thievery and lying bring misfortune. Those imprisoned will inevitably have conspiracies set in motion. If this star is encountered on the fifth day of the fifth month, there will be floods during the year, land will be barren, earthquakes will occur, crops will not grow well, and people will suffer from epidemic diseases.
The day of the Wood Essence, Jupiter (Sui Xing). When Jupiter is in charge of the day, it is suitable for planning actions, meeting with kings, seeking wise teachers (Kalyāṇa-mittatā), learning, worshiping, accumulating merit, giving alms, marrying, performing various auspicious deeds, making petitions, making friends, moving into a new house, wearing new clothes, washing hair, planting vegetables and trees, taming elephants and horses, and buying slaves, all of which are auspicious. Doing inauspicious things will bring great misfortune. If a person is born on this day, their destiny is destined for nobility and prosperity. If this star is encountered on the fifth day of the fifth month, there will be a bountiful harvest during the year; if there is barren land or an earthquake, the king will surely die.
The day of the Metal Essence, Venus (Tai Bai). When Venus is in charge of the day, it is suitable for meeting with high-ranking officials, bathing, wearing hats, seeking marriage, marrying, feasting good friends, and entering the palace, all of which are auspicious. Escape is difficult, and hunting and warfare are not auspicious. If a person is born on this day, their destiny is destined for a short life, but they like to do good deeds and are admired by all. If this star is encountered on the fifth day of the fifth month, the harvest in the lower fields will be poor, and there will be disturbing events during the year. If there is barren land or an earthquake, livestock will suffer much damage.
The day of the Earth Essence, Saturn (Zhen Xing). When Saturn is in charge of the day, it is suitable for repairing gardens, buying and selling fields, bows and horses, preparing medicine, subduing enemies, setting fires, establishing monasteries, and building wells and stoves, all of which are auspicious. It is not suitable for marrying, wearing hats, or traveling. If a person is born on this day, their destiny is destined for few illnesses and a good reputation, but little filial piety and trust in friends. If this star is encountered on the fifth day of the fifth month, there will be many construction projects during the year. If there is barren land or an earthquake, the people in the country will be uneasy. (Jing Feng said: The vast creation is yin and yang, the essence of the stars moves the heavenly spirit and governs the earth, the response of good and bad depends on people's belief. Therefore, this method is translated as the Secret Sutra of Subjugation. May those who practice it not make mistakes. Ordinary people should not face the seven luminaries when traveling. If facing the Sun, one will encounter great calamity; if facing the Moon, relatives will be injured; if facing Jupiter, family members will turn against each other; if facing Saturn)
曜必有死厄若沖金曜則災祥並至)。
乃為頌曰。
日。火月建德。貴神眷歲。背鎮死金沖並至。
宿曜歷經秘密雜占品第五
凡如七曜運天。犯著人六宮宿者。必有災厄。一者命宿。二者事宿。三者意宿。四者聚宿。五者同宿。六者克宿。從命數第十為事宿。第四為意宿。第十六為聚宿。第二十為同宿。第十三為克宿(景風曰有人屬婁宿者。向前數第四得畢為意宿第十得星則為事宿。十三得軫則為克宿也皆準此求即得也)。
若七曜犯命宿。則亡失錢財必多災厄。若犯事宿則招殃咎。若犯意宿則必多愁苦。若犯聚宿則亡失財囚閉。若犯同宿則離坼不安家口衰耗。若犯克宿亡財失官勢力衰損。若七曜總不犯此六處者。則所為皆得(景風曰皆須共三九秘宿相參然後定災厄也)。
頌曰。
十事規求鎮不來 四意愁煩因惱也 十六聚失災厄形 二十同路相乖背 十三克挫勢力名
七曜與此宿不犯者。則百惡澄清。
凡日在本宮及第三第六第十位為果大吉。熒惑守本宿大有災厄耳。月在本命宮及第六第七第三宮即為果吉。歲星與在第三第七劣九宮者吉。辰與氐第四第十宮者並吉。太白在本命宮者合有大厄。凡人有災厄時。可持真言立道場而用禳之若有人不記
【現代漢語翻譯】 現代漢語譯本： （如果）曜星必定有死亡的災難，如果衝犯金曜，那麼災難和吉祥會一同到來。
於是作頌說：
日（太陽）、火（火星）、月（月亮）建立德行，貴神眷顧年歲，背離鎮星（土星）會帶來死亡，衝犯金星（金星）則災祥並至。
《宿曜歷經》秘密雜占品第五
大凡七曜（日月金木水火土）執行于天，如果冒犯了人的六宮宿，必定會有災難。一是命宿，二是事宿，三是意宿，四是聚宿，五是同宿，六是克宿。從命宿數第十位是事宿，第四位是意宿，第十六位是聚宿，第二十位是同宿，第十三位是克宿（景風說有人屬於婁宿，向前數第四位得到畢宿為意宿，第十位得到星宿則為事宿，第十三位得到軫宿則為克宿，都按照這個方法求得）。
如果七曜冒犯命宿，那麼會亡失錢財，必定有很多災難。如果冒犯事宿，那麼會招來災禍。如果冒犯意宿，那麼必定有很多愁苦。如果冒犯聚宿，那麼會亡失錢財，被囚禁。如果冒犯同宿，那麼會離散不安，家口衰耗。如果冒犯克宿，會亡失錢財，失去官職，勢力衰損。如果七曜總不冒犯這六處，那麼所做的事情都會順利（景風說都需要和三九秘宿互相參照，然後確定災難）。
頌說：
第十位的事宿，如果鎮星（土星）不來冒犯，第四位的意宿，會因為煩惱而愁苦，第十六位的聚宿，會帶來亡失的災難，第二十位的同宿，會互相違背，第十三位的克宿，會挫敗勢力和名聲。
七曜如果不冒犯這些宿，那麼各種災禍都會消除。
大凡太陽在本宮以及第三、第六、第十位為果大吉。熒惑（火星）守在本宿會有大災難。月亮在本命宮以及第六、第七、第三宮就為果吉。歲星（木星）如果在第三、第七、第九宮則吉。辰星（水星）與氐宿在第四、第十宮都吉。太白（金星）在本命宮會有大災難。凡人有災難的時候，可以持誦真言，建立道場來禳解。如果有人不記得
【English Translation】 English version: If a Yao star is destined to die, and if it clashes with the Jin Yao (Venus), then both misfortune and auspiciousness will arrive together.
Therefore, a verse is made, saying:
The Sun, Mars, and Moon establish virtue; the noble spirits favor the years. Turning away from the Zhen (Saturn) brings death; clashing with Jin (Venus) brings both misfortune and auspiciousness.
《The Sutra of Constellations and Planets》, Secret Miscellaneous Divination, Chapter Five
Generally, when the seven luminaries (Sun, Moon, Venus, Jupiter, Mercury, Mars, Saturn) move in the sky and offend the six palaces of a person's constellation, there will surely be calamities. The first is the Life Constellation, the second is the Affair Constellation, the third is the Intention Constellation, the fourth is the Gathering Constellation, the fifth is the Same Constellation, and the sixth is the Overcoming Constellation. Counting from the Life Constellation, the tenth is the Affair Constellation, the fourth is the Intention Constellation, the sixteenth is the Gathering Constellation, the twentieth is the Same Constellation, and the thirteenth is the Overcoming Constellation (Jing Feng said that if someone belongs to the Lou Constellation, counting forward to the fourth, you get Bi as the Intention Constellation; the tenth, you get Xing as the Affair Constellation; the thirteenth, you get Zhen as the Overcoming Constellation. All can be obtained by following this method).
If the seven luminaries offend the Life Constellation, then there will be loss of money and wealth, and surely many calamities. If they offend the Affair Constellation, then misfortune will be invited. If they offend the Intention Constellation, then there will surely be much sorrow. If they offend the Gathering Constellation, then there will be loss of wealth and imprisonment. If they offend the Same Constellation, then there will be separation and unrest, and the household will decline. If they offend the Overcoming Constellation, there will be loss of wealth, loss of office, and decline of power. If the seven luminaries do not offend these six places at all, then everything done will be successful (Jing Feng said that it is necessary to refer to the Three Nine Secret Constellations to determine the calamities).
The verse says:
The tenth, the Affair Constellation, if Zhen (Saturn) does not come to offend; the fourth, the Intention Constellation, will be sorrowful due to troubles; the sixteenth, the Gathering Constellation, brings the form of loss and calamity; the twentieth, the Same Constellation, will be mutually opposed; the thirteenth, the Overcoming Constellation, will thwart power and fame.
If the seven luminaries do not offend these constellations, then all evils will be cleared away.
Generally, when the Sun is in its own palace, as well as the third, sixth, and tenth positions, it is greatly auspicious. Yinghuo (Mars) guarding its own constellation will bring great calamities. The Moon in its own Life Palace, as well as the sixth, seventh, and third palaces, is auspicious. Suixing (Jupiter) in the third, seventh, and ninth palaces is auspicious. Chenxing (Mercury) and Di in the fourth and tenth palaces are both auspicious. Taibai (Venus) in its own Life Palace will have great calamities. When people have calamities, they can recite true words and establish a Daochang (altar) to dispel them. If someone does not remember
得本所屬宿。而來問我者何以答之。日皆先須看人初來之時。觸著處而斷之。則可知耳。若先觸頭者則屬昴宿。若先觸額者則屬畢宿。若先觸眉者則屬觜宿。若先觸眼者則屬參宿。若觸兩頰及耳者則屬井宿。若先觸牙及胸者則屬鬼宿。若觸齒者則屬柳宿。若觸項者則屬星宿。若觸右肩則屬張宿。若觸左肩則屬翼宿。若觸手者則屬軫宿。若觸頦頤者則屬角宿。若觸𡙇盆及項下胸上者則屬亢宿。若觸臆者則屬氐宿。若觸右臂則屬房宿。若觸左臂則屬心宿。若觸心脾骨者則合屬尾宿。若觸右脅者則屬箕宿。若觸左脅者則屬斗宿。若觸臍者則屬牛宿若觸腹肚者則屬女宿。若觸小腸下者則屬虛宿。若觸胯腿及後分者則屬危宿。若觸右腿髀者則屬室宿。若觸左腿髀者則屬壁宿。若觸膝骼者則屬奎宿。若觸脛者則屬婁宿。若觸腳者則屬胃宿(景風曰若人不得本生月日者。則知本所屬宿用此法以定之。和上以此法門為秘密耳)。
凡軫星大陽直。畢宿大陰直。星宿土直。尾宿火直。柳宿水直。鬼宿木直。房宿金直。此等七日名為甘露吉祥日。宜學道求法。受密印及習真言。
凡尾宿大陽直。心宿大陰直。壁宿火直。昴宿水直。井宿木直。張宿金直。亢宿土直。此等七日名為金剛峰日。宜降伏魔怨持日天子真言。
凡
【現代漢語翻譯】 現代漢語譯本： 如果有人不知道自己屬於哪個星宿，而來問我，該如何回答呢？應該說，首先要觀察這個人剛來的時候，最先觸碰到的地方來判斷。如果最先觸碰到頭部，就屬於昴宿(Mǎo xiù)；如果最先觸碰到額頭，就屬於畢宿(Bì xiù)；如果最先觸碰到眉毛，就屬於觜宿(Zī xiù)；如果最先觸碰到眼睛，就屬於參宿(Shēn xiù)；如果觸碰到兩頰或耳朵，就屬於井宿(Jǐng xiù)；如果最先觸碰到牙齒或胸部，就屬於鬼宿(Guǐ xiù)；如果觸碰到牙齒，就屬於柳宿(Liǔ xiù)；如果觸碰到脖子，就屬於星宿(Xīng xiù)；如果觸碰到右肩，就屬於張宿(Zhāng xiù)；如果觸碰到左肩，就屬於翼宿(Yì xiù)；如果觸碰到手，就屬於軫宿(Zhěn xiù)；如果觸碰到下巴，就屬於角宿(Jiǎo xiù)；如果觸碰到骨盆或脖子下胸部以上，就屬於亢宿(Kàng xiù)；如果觸碰到胸部，就屬於氐宿(Dī xiù)；如果觸碰到右臂，就屬於房宿(Fáng xiù)；如果觸碰到左臂，就屬於心宿(Xīn xiù)；如果觸碰到心、脾、骨頭，就都屬於尾宿(Wěi xiù)；如果觸碰到右脅，就屬於箕宿(Jī xiù)；如果觸碰到左脅，就屬於斗宿(Dǒu xiù)；如果觸碰到肚臍，就屬於牛宿(Niú xiù)；如果觸碰到腹部，就屬於女宿(Nǚ xiù)；如果觸碰到小腸以下，就屬於虛宿(Xū xiù)；如果觸碰到胯部、大腿和後部，就屬於危宿(Wēi xiù)；如果觸碰到右大腿，就屬於室宿(Shì xiù)；如果觸碰到左大腿，就屬於壁宿(Bì xiù)；如果觸碰到膝蓋，就屬於奎宿(Kuí xiù)；如果觸碰到小腿，就屬於婁宿(Lóu xiù)；如果觸碰到腳，就屬於胃宿(Wèi xiù)。(景風說：如果有人不知道自己的出生月份和日期，就可以用這個方法來確定自己屬於哪個星宿。和尚把這個法門當作秘密。)
凡是軫星(Zhěn xiù)當值太陽，畢宿(Bì xiù)當值太陰，星宿(Xīng xiù)當值土，尾宿(Wěi xiù)當值火，柳宿(Liǔ xiù)當值水，鬼宿(Guǐ xiù)當值木，房宿(Fáng xiù)當值金，這七天被稱為甘露吉祥日，適合學習佛道、求取佛法、接受密印以及修習真言。
凡是尾宿(Wěi xiù)當值太陽，心宿(Xīn xiù)當值太陰，壁宿(Bì xiù)當值火，昴宿(Mǎo xiù)當值水，井宿(Jǐng xiù)當值木，張宿(Zhāng xiù)當值金，亢宿(Kàng xiù)當值土，這七天被稱為金剛峰日，適合降伏魔怨，持誦日天子真言。
凡是
【English Translation】 English version: If someone doesn't know which constellation they belong to and comes to ask me, how should I answer? It should be said that first, one must observe the place that person touches first when they arrive to make a judgment. If they first touch the head, they belong to Mǎo xiù (Pleiades); if they first touch the forehead, they belong to Bì xiù (Hyades); if they first touch the eyebrows, they belong to Zī xiù (Orionis); if they first touch the eyes, they belong to Shēn xiù (Three Stars); if they touch the cheeks or ears, they belong to Jǐng xiù (Gemini); if they first touch the teeth or chest, they belong to Guǐ xiù (Cancer); if they touch the teeth, they belong to Liǔ xiù (Hydrae); if they touch the neck, they belong to Xīng xiù (Hydrae); if they touch the right shoulder, they belong to Zhāng xiù (Hydrae); if they touch the left shoulder, they belong to Yì xiù (Crateris); if they touch the hand, they belong to Zhěn xiù (Corvi); if they touch the chin, they belong to Jiǎo xiù (Virginis); if they touch the pelvis or below the neck and above the chest, they belong to Kàng xiù (Virginis); if they touch the chest, they belong to Dī xiù (Librae); if they touch the right arm, they belong to Fáng xiù (Scorpii); if they touch the left arm, they belong to Xīn xiù (Antares); if they touch the heart, spleen, and bones, they all belong to Wěi xiù (Scorpii); if they touch the right rib, they belong to Jī xiù (Sagittarii); if they touch the left rib, they belong to Dǒu xiù (Sagittarii); if they touch the navel, they belong to Niú xiù (Capricorni); if they touch the abdomen, they belong to Nǚ xiù (Aquarii); if they touch below the small intestine, they belong to Xū xiù (Aquarii); if they touch the hips, thighs, and rear, they belong to Wēi xiù (Aquarii); if they touch the right thigh, they belong to Shì xiù (Pegasi); if they touch the left thigh, they belong to Bì xiù (Andromedae); if they touch the knees, they belong to Kuí xiù (Andromedae); if they touch the shins, they belong to Lóu xiù (Arietis); if they touch the feet, they belong to Wèi xiù (Arietis). (Jǐng Fēng said: If someone doesn't know their birth month and day, they can use this method to determine which constellation they belong to. The monk considers this Dharma gate a secret.)
Whenever Zhěn xiù (Corvi) is in charge of the Sun, Bì xiù (Hyades) is in charge of the Great Yin, Xīng xiù (Hydrae) is in charge of Earth, Wěi xiù (Scorpii) is in charge of Fire, Liǔ xiù (Hydrae) is in charge of Water, Guǐ xiù (Cancer) is in charge of Wood, and Fáng xiù (Scorpii) is in charge of Metal, these seven days are called the 'Nectar Auspicious Days'. It is suitable to study the Buddhist path, seek the Dharma, receive secret seals, and practice mantras.
Whenever Wěi xiù (Scorpii) is in charge of the Sun, Xīn xiù (Antares) is in charge of the Great Yin, Bì xiù (Andromedae) is in charge of Fire, Mǎo xiù (Pleiades) is in charge of Water, Jǐng xiù (Gemini) is in charge of Wood, Zhāng xiù (Hydrae) is in charge of Metal, and Kàng xiù (Virginis) is in charge of Earth, these seven days are called the 'Vajra Peak Days'. It is suitable to subdue demons and enemies and recite the mantra of the Sun God.
Whenever
胃宿大陽直。鬼宿大陰直。翼宿火直。參宿水直。氐宿木直。奎宿金直。柳宿土直。右此等七日名為羅剎日。不宜舉動百事。唯射獵及諸損害之事也。
宿曜歷經序黑白月分品第六
凡月有黑白兩分從。一日至十五日為白月分。從十六日至三十日為黑分。每月白月一日三日五日七日十日十一日十三日。黑月一日三日五日七日十日十一日十三日。所向皆成就名為吉祥日。
又白月四日夜。八日晝。十一日夜。十五日晝。黑月三日夜。七日晝。十日夜。十四日晝。為兇惡時。所作不成就。
又白月二日六日九日十二日。
又黑月二日六日九日十二日十四日。此等平平時。隨立宿曜為吉兇。
又白月四日十一日夜。八日十五晝黑月三日十日夜。七日十四日晝。兇惡氣生時。所作反招殃咎。
凡兇惡之日。日中已后卻成吉時。兇惡之夜夜半已后。卻成吉時乃為頌曰。
一三五七十 十一與十三 於二白黑分 所作皆成就 黑三夜七晝 十夜十四晝 白四夜八晝 一夜十五晝 於此白黑分 晝夜不成就 日中夜已后 所求皆成就
宿曜歷經序日名善惡品第七
從一日至十六日(景風曰一日。即是白月之一日也。十六。即黑月之一日也。今恐
【現代漢語翻譯】 現代漢語譯本 胃宿（Wei Xiu，星宿名）大陽直日。鬼宿（Gui Xiu，星宿名）大陰直日。翼宿（Yi Xiu，星宿名）火直日。參宿（Shen Xiu，星宿名）水直日。氐宿（Di Xiu，星宿名）木直日。奎宿（Kui Xiu，星宿名）金直日。柳宿（Liu Xiu，星宿名）土直日。右邊這些七日稱為羅剎日（Rakshasa Days），不適合舉辦任何活動，只適合射獵以及各種損害的事情。
《宿曜歷經》序 黑白月分品第六
凡是月份有黑白兩部分，從初一日到十五日為白月分，從十六日到三十日為黑月分。每個月的白月一日、三日、五日、七日、十日、十一日、十三日，黑月一日、三日、五日、七日、十日、十一日、十三日，所前往的方向都能成就，稱為吉祥日。
另外，白月的四日夜晚、八日白天、十一日夜晚、十五日白天，黑月的三日夜晚、七日白天、十日夜晚、十四日白天，為兇惡時辰，所做的事情不能成就。
另外，白月的二日、六日、九日、十二日。
另外，黑月的二日、六日、九日、十二日、十四日。這些日子平平常常，根據所立的星宿來判斷吉兇。
另外，白月的四日、十一日夜晚，八日、十五日白天，黑月的三日、十日夜晚，七日、十四日白天，兇惡之氣產生的時候，所做的事情反而會招來災禍。
凡是兇惡的日子，中午以後反而變成吉時；兇惡的夜晚，半夜以後反而變成吉時。因此有頌說：
一三五七十，十一與十三，於二白黑分，所作皆成就。黑三夜七晝，十夜十四晝，白四夜八晝，一夜十五晝，於此白黑分，晝夜不成就。日中夜已后，所求皆成就。
《宿曜歷經》序 日名善惡品第七
從一日到十六日（景風說一日，就是白月的一日。十六，就是黑月的一日。現在恐怕
【English Translation】 English version Wei Xiu (Wei constellation) is directly associated with the Great Yang. Gui Xiu (Gui constellation) is directly associated with the Great Yin. Yi Xiu (Yi constellation) is directly associated with Fire. Shen Xiu (Shen constellation) is directly associated with Water. Di Xiu (Di constellation) is directly associated with Wood. Kui Xiu (Kui constellation) is directly associated with Metal. Liu Xiu (Liu constellation) is directly associated with Earth. These seven days are called Rakshasa Days, and it is not appropriate to hold any activities, only suitable for hunting and various damaging things.
Preface to the Suku-yō-gyō (宿曜歷經) - Chapter 6: Black and White Lunar Divisions
All months have black and white divisions. From the first day to the fifteenth day is the white lunar division, and from the sixteenth day to the thirtieth day is the black lunar division. In each month, the 1st, 3rd, 5th, 7th, 10th, 11th, and 13th days of the white lunar division, and the 1st, 3rd, 5th, 7th, 10th, 11th, and 13th days of the black lunar division, are called auspicious days because whatever direction you go will be accomplished.
In addition, the 4th night, 8th day, 11th night, and 15th day of the white lunar division, and the 3rd night, 7th day, 10th night, and 14th day of the black lunar division, are inauspicious times, and what is done will not be accomplished.
Also, the 2nd, 6th, 9th, and 12th days of the white lunar division.
Also, the 2nd, 6th, 9th, 12th, and 14th days of the black lunar division. These days are ordinary, and the auspiciousness or inauspiciousness depends on the established constellations.
In addition, the 4th and 11th nights, and the 8th and 15th days of the white lunar division, and the 3rd and 10th nights, and the 7th and 14th days of the black lunar division, are times when inauspicious energies arise, and what is done will instead invite disaster.
On inauspicious days, the time after noon becomes auspicious; on inauspicious nights, the time after midnight becomes auspicious. Therefore, there is a verse that says:
'One, three, five, seven, ten, eleven, and thirteen, in the two white and black divisions, whatever is done will be accomplished. Black three night, seven day, ten night, fourteen day, white four night, eight day, one night, fifteen day, in these white and black divisions, day and night will not be accomplished. After midday and night, whatever is sought will be accomplished.'
Preface to the Suku-yō-gyō - Chapter 7: Good and Evil of Day Names
From the first day to the sixteenth day (Jingfeng says the first day is the first day of the white lunar division. Sixteen is the first day of the black lunar division. Now I fear
讀者難會。故略云黑白之言。直裁日數之爾)名為建名日。梵天下。宜為善業學道求仙。及事師尊宿並吉唯不宜遠出行耳。
凡二日十七日名為得財。日造化神下。宜合藥按摩工巧出行結交婚親。增益田宅並吉凡三日十八日名為威力日那羅延下。宜摧敵除逆習戰畜獸獎訓下人。營田種蒔大吉。
凡四日十九日名為猛武日。閻羅天下。宜作惡業殺害殘賊摧伏叛逆則吉。為善事卻兇。
凡五日二十日名圓滿日。日天子下。宜為善業修營床帳及車乘衣服。營田宅結婚並吉。
凡六日二十一日名為求名日。童子神下。宜為久長安定事。營宅宇寢廟。及建國邑伽藍牛馬坊廄等並吉。不宜出行。
凡七日二十二日名為友朋日。北斗天下。宜結交慶喜安定和藥。王者初服及造旌旗帷帳並吉。唯不宜遠行。
凡八日二十三日名為大戰日婆藪天下。宜為力用之事造兵仗。城壘穿濠塹並吉。
凡九日二十四日名為兇猛日。毗舍阇鬼下。宜圍城縛敵進途伐逆。不宜入宅及削髮並兇。
凡十日二十五日名為善法日。善法神下。宜安久之事及急速飛捷。穿鑿井灶修道。作功德伽藍順法之事並大吉。
凡十一日二十六日為慈猛日。自在天下。宜新立宅舍營建城廟館宇廄𡐋。及設大祭祀天神
【現代漢語翻譯】 現代漢語譯本： （這些日子）讀者難以理解，所以簡略地用黑白（好壞）之言說明，直接裁定日子的吉兇而已。第一天和第十六天（讀者難會。故略云黑白之言。直裁日數之爾)名為建名日。梵天（Brahmā）下臨，適宜進行善業、學習道術、尋求仙術，以及侍奉師長和德高望重的人，都吉祥，唯獨不適宜遠行。
第二天和第十七天名為得財日，造化神下臨，適宜合藥、進行工巧之事、出行結交、婚嫁親事，增益田地宅院都吉祥。第三天和第十八天名為威力日，那羅延（Nārāyaṇa）下臨，適宜摧毀敵人、剷除叛逆、習練戰鬥、畜養牲畜、獎賞訓練下人，經營田地種植莊稼大吉。
第四天和第十九天名為猛武日，閻羅（Yama）下臨，適宜作惡業，殺害殘害，摧毀制伏叛逆則吉，做善事反而兇。
第五天和第二十天名圓滿日，日天子（Sūrya）下臨，適宜做善業，修繕床帳以及車乘衣服，經營田地住宅，結婚都吉祥。
第六天和第二十一天名為求名日，童子神下臨，適宜做長久安定的事情，營建住宅、寢廟，以及建立國都城邑、伽藍（saṃghārāma，寺院）、牛馬坊廄等都吉祥，不適宜出行。
第七天和第二十二天名為友朋日，北斗（Saptarishi）下臨，適宜結交慶賀、安定和藥，王者初次穿戴朝服以及製造旌旗帷帳都吉祥，唯獨不適宜遠行。
第八天和第二十三天名為大戰日，婆藪（Vasus）下臨，適宜做需要力量的事情，製造兵器，修築城壘，挖掘壕溝都吉祥。
第九天和第二十四天名為兇猛日，毗舍阇鬼（Piśāca）下臨，適宜圍城、捆綁敵人、進軍討伐叛逆，不適宜進入住宅以及削髮，都兇險。
第十天和第二十五天名為善法日，善法神下臨，適宜安定長久的事情以及急速敏捷的事情，穿鑿水井爐灶，修習道術，做功德，建造伽藍，順應佛法的事情都大吉。
第十一天和第二十六日為慈猛日，自在天（Īśvara）下臨，適宜新建住宅，營建城池廟宇館舍廄舍，以及設定大型祭祀天神的活動。
【English Translation】 English version: (These days) are difficult for readers to understand, so I briefly explain them with words of black and white (good and bad), simply determining the auspiciousness of the days. The first and sixteenth days (readers find it difficult to understand, so I briefly explain with words of black and white, simply determining the auspiciousness of the days) are called Jianming Days. Brahmā descends, suitable for performing good deeds, learning Taoist arts, seeking immortality, and serving teachers and respected elders, all are auspicious, but it is not suitable for traveling far.
The second and seventeenth days are called Decai Days, when the God of Creation descends, suitable for compounding medicine, engaging in skillful crafts, traveling to make friends, marriage affairs, and increasing fields and houses are all auspicious. The third and eighteenth days are called Weili Days, when Nārāyaṇa descends, suitable for destroying enemies, eliminating rebels, practicing combat, raising livestock, rewarding and training subordinates, and managing fields and planting crops are very auspicious.
The fourth and nineteenth days are called Mengwu Days, when Yama descends, suitable for committing evil deeds, killing and harming, destroying and subduing rebels are auspicious, doing good deeds is instead ominous.
The fifth and twentieth days are called Yuanman Days, when Sūrya descends, suitable for doing good deeds, repairing beds, canopies, carriages, clothing, managing fields and houses, and getting married are all auspicious.
The sixth and twenty-first days are called Qiuming Days, when the Boy God descends, suitable for doing long-term and stable things, building houses, temples, and establishing capitals, cities, saṃghārāmas (monasteries), cattle and horse farms, etc., are all auspicious, not suitable for traveling.
The seventh and twenty-second days are called Youpeng Days, when Saptarishi descends, suitable for making friends and celebrating, stabilizing and compounding medicine, the king wearing court dress for the first time, and making flags and canopies are all auspicious, but it is not suitable for traveling far.
The eighth and twenty-third days are called Dazhan Days, when Vasus descends, suitable for doing things that require strength, making weapons, building fortresses, and digging moats are all auspicious.
The ninth and twenty-fourth days are called Xiongmeng Days, when Piśāca descends, suitable for besieging cities, binding enemies, advancing to attack rebels, not suitable for entering houses and shaving hair, all are ominous.
The tenth and twenty-fifth days are called Shanfa Days, when the God of Good Dharma descends, suitable for stable and long-term things and rapid and agile things, drilling wells and stoves, practicing Taoism, doing meritorious deeds, building saṃghārāmas, and things that follow the Dharma are all very auspicious.
The eleventh and twenty-sixth days are Cimeng Days, when Īśvara descends, suitable for building new houses, building cities, temples, halls, stables, and setting up large sacrifices to the gods.
並吉。
凡十二日二十七日為名聞日。日天子下。宜作久長安國之事。及車乘倉庫並吉。唯不宜放債。
凡十三日二十八日為最勝日。大魔王下。宜所作皆急速皆吉。及著衣服華鬘金玉裝畫。又宜嫁娶修車乘。入壇場學法求道吉。
凡十四日二十九日為勇猛日。藥叉大將下宜擒縛掩捕詭詐。相謀害大吉。唯不宜遠行。
凡十五日三十日為吉祥日。魂靈神下宜祭先亡作婆羅門大祭求福。佈施供養師僧尊長。學戒善事求法大吉。
文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經卷上 大正藏第 21 冊 No. 1299 文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經
文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經卷下
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
西國每一月。分為白黑兩分。
入月一日至十五日。為白月分(以其光生漸明白之謂也)。入月十六日至三十日。為黑月分(以其光漸減黑之謂也)。文殊師利菩薩。說時日偈云。
一三五七十 十一與十三 於二黑白分 所作皆成就 黑三夜七晝 十夜十四晝 白四夜八晝 一夜十五晝
(所謂一夜者。十
【現代漢語翻譯】 現代漢語譯本 並吉。
凡十二日二十七日為名聞日。日天子下。宜作久長安國之事。及車乘倉庫並吉。唯不宜放債。
凡十三日二十八日為最勝日。大魔王下。宜所作皆急速皆吉。及著衣服華鬘（huámán，花環）金玉裝畫。又宜嫁娶修車乘。入壇場學法求道吉。
凡十四日二十九日為勇猛日。藥叉（yàochā，一種神）大將下宜擒縛掩捕詭詐。相謀害大吉。唯不宜遠行。
凡十五日三十日為吉祥日。魂靈神下宜祭先亡作婆羅門大祭求福。佈施供養師僧尊長。學戒善事求法大吉。
《文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經卷上》 大正藏第 21 冊 No. 1299 《文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經》
《文殊師利菩薩及諸仙所說吉兇時日善惡宿曜經卷下》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
西國每一月。分為白黑兩分。
入月一日至十五日。為白月分(以其光生漸明白之謂也)。入月十六日至三十日。為黑月分(以其光漸減黑之謂也)。文殊師利菩薩。說時日偈云。
一三五七十 十一與十三 於二黑白分 所作皆成就 黑三夜七晝 十夜十四晝 白四夜八晝 一夜十五晝
(所謂一夜者。十
【English Translation】 English version Auspicious.
The 12th and 27th days are days of renown. The Sun Deity descends. It is appropriate to undertake long-term affairs of the country, as well as construction of vehicles and warehouses, all of which are auspicious. However, lending money is not advisable.
The 13th and 28th days are the most victorious days. The Great Demon King descends. Whatever is done on these days will be swift and auspicious. It is also appropriate to wear clothes, garlands (huámán, flower wreaths), gold, jade ornaments, and paintings. Moreover, it is auspicious to marry, repair vehicles, enter the mandala, study the Dharma, and seek the Way.
The 14th and 29th days are days of valor. The Yaksha (yàochā, a type of spirit) General descends. It is appropriate to capture, bind, ambush, and deceive. Plotting against others is very auspicious. However, long journeys are not advisable.
The 15th and 30th days are auspicious days. The spirits of the deceased descend. It is appropriate to make offerings to deceased ancestors, perform great Brahmanic sacrifices to seek blessings, give alms, make offerings to teachers, monks, elders, learn precepts, do good deeds, and seek the Dharma, all of which are very auspicious.
《Manjushri Bodhisattva and Various Immortals on Auspicious and Inauspicious Times, Days, Good and Evil Stars, and Planets, Volume 1》 Taisho Tripitaka Volume 21, No. 1299 《Manjushri Bodhisattva and Various Immortals on Auspicious and Inauspicious Times, Days, Good and Evil Stars, and Planets》
《Manjushri Bodhisattva and Various Immortals on Auspicious and Inauspicious Times, Days, Good and Evil Stars, and Planets, Volume 2》
Translated by the Tripitaka Master Bukong of Daxingshan Temple, who was appointed as Grand Preceptor of the Imperial Secretariat, Special Advanced Official of the Three Departments, Duke of Su of the State, with a fief of 3,000 households, bestowed with purple robes, posthumously awarded the title of Grand Mentor, with the posthumous name 'Dajian' and the honorary title 'Greatly Wise'. By Imperial Decree.
In Western countries, each month is divided into two halves, white and black.
From the 1st to the 15th of the month is the white half (because its light gradually increases and becomes brighter). From the 16th to the 30th of the month is the black half (because its light gradually decreases and becomes darker). Manjushri Bodhisattva speaks the following verses about times and days:
One, three, five, seven, ten, Eleven and thirteen, In the two black and white halves, Whatever is done will be accomplished. Black, three nights, seven days, Ten nights, fourteen days, White, four nights, eight days, One night, fifteen days.
(The so-called 'one night' is ten
一夜也。勒頌者貴省文也)。
於此黑白月 晝夜不成就 日中及中夜 已后皆通吉
擇日
每入月。一日十六日三日十八日五日二十日七日二十二日十日二十五日十一日二十六日十三日二十八日。
已上是吉日。所作吉祥事必成就。
擇時
入月。四日夜八日晝十一日夜十五日晝十八日夜二十二日晝二十五日夜二十九日晝。
已上日晝夜之時。所作皆不吉為事不成。惡猶不可作何況善事。如於堿鹵之地種物不生。
入月。二日六日九日十二日十四日十七日十九日二十一日二十三日二十四日二十七日三十日。
已上平日。若與好宿好曜並者即吉。如與惡宿惡曜並者即兇。夫兇惡晝。日中已后通吉用。兇惡夜半已后亦通吉用。
白黑月所宜吉兇歷
每月一日十六日。梵云缽阇缽底下(唐云梵王)是建名日。宜為善業學伎藝。苦節修行佈施等事。及作愛敬增益長久之事並吉。不宜遠行。
二日十七日是得財日。梵云苾利訶馺缽底神下(唐云造化神下)宜按摩合藥作工巧法。遠行進路結交婚姻。
三日十八日是威力日。梵云毗紐神下(亦云那羅延天下)宜摧敵除逆調習象馬四足諸畜等。及訓將惡人下賤之類。營田種蒔有大為作事皆吉
【現代漢語翻譯】 現代漢語譯本 一夜也。(勒頌者貴省文也)。
於此黑白月 晝夜不成就 日中及中夜 已后皆通吉
擇日
每入月。一日十六日三日十八日五日二十日七日二十二日十日二十五日十一日二十六日十三日二十八日。
已上是吉日。所作吉祥事必成就。
擇時
入月。四日夜八日晝十一日夜十五日晝十八日夜二十二日晝二十五日夜二十九日晝。
已上日晝夜之時。所作皆不吉為事不成。惡猶不可作何況善事。如於堿鹵之地種物不生。
入月。二日六日九日十二日十四日十七日十九日二十一日二十三日二十四日二十七日三十日。
已上平日。若與好宿好曜並者即吉。如與惡宿惡曜並者即兇。夫兇惡晝。日中已后通吉用。兇惡夜半已后亦通吉用。
白黑月所宜吉兇歷
每月一日十六日。梵云缽阇缽底下(Bājāpati，唐云梵王)是建名日。宜為善業學伎藝。苦節修行佈施等事。及恭敬增益長久之事並吉。不宜遠行。
二日十七日是得財日。梵云苾利訶馺缽底神下(Brihaspati，唐云造化神下)宜和合藥作工巧法。遠行進路結交婚姻。
三日十八日是威力日。梵云毗紐神下(Vishnu，亦云那羅延天下)宜摧敵除逆調習象馬四足諸畜等。及訓將惡人之類。營田種蒔有大為作事皆吉
【English Translation】 English version One night. (Lesong is a simplified text of Guisheng).
In this dark and bright month, day and night are not auspicious. After midday and midnight, everything is generally auspicious.
Selecting Auspicious Days
Every month: the 1st, 16th, 3rd, 18th, 5th, 20th, 7th, 22nd, 10th, 25th, 11th, 26th, 13th, 28th.
The above are auspicious days. Auspicious deeds performed on these days will surely be accomplished.
Selecting Auspicious Times
Entering the month: the 4th night, 8th day, 11th night, 15th day, 18th night, 22nd day, 25th night, 29th day.
The above times, day and night, are inauspicious for any undertaking; nothing will be accomplished. Evil deeds should not be done, let alone good deeds. It is like planting in alkaline soil where nothing grows.
Entering the month: the 2nd, 6th, 9th, 12th, 14th, 17th, 19th, 21st, 23rd, 24th, 27th, 30th.
The above are ordinary days. If they coincide with good constellations and planets, they are auspicious. If they coincide with bad constellations and planets, they are inauspicious. Inauspicious days are generally auspicious after midday. Inauspicious nights are generally auspicious after midnight.
Auspicious and Inauspicious Calendar for Bright and Dark Months
Every month, the 1st and 16th days, in Sanskrit, Bājāpati (缽阇缽底下, meaning Brahma King) are designated as 'establishment' days. It is suitable to perform good deeds, learn skills and arts, practice asceticism, give alms, and engage in respectful, beneficial, and long-lasting activities. It is not suitable for long journeys.
The 2nd and 17th days are 'days of obtaining wealth'. In Sanskrit, Brihaspati (苾利訶馺缽底神下, meaning the God of Creation) is the ruling deity. It is suitable for compounding medicines, crafting skillful techniques, traveling far, advancing on roads, forming friendships, and getting married.
The 3rd and 18th days are 'days of power'. In Sanskrit, Vishnu (毗紐神下, also known as Narayana) is the ruling deity. It is suitable for subduing enemies, eliminating adversaries, training elephants, horses, and other four-legged animals, as well as disciplining evil people. Cultivating fields and planting crops, and undertaking great endeavors are all auspicious.
十八日夜惡中夜已后還吉。
四日十九日是猛武日。梵云閻謨神下(唐云閻羅王下)作惡業日。是殺害日。與一切不善事殘酷業皆悉相應。宜摧敵破逆吉。余不吉。四日夜不吉。中夜已后吉。
五日二十日是圓滿日。梵云蘇謨神下(唐云月天子下)宜修福善業。作臥具床座衣服莊飾物。及車輿等物。營田宅結婚姻。凡諸慶樂事並吉。
六日二十一日是求名日。梵云摩羅神下(唐云童子天下)宜諸久長安定之事。營田宅及天廟福舍伽藍。建城邑立牛馬坊諸畜坊廄並吉。不宜遠行進路。
七日二十二日是朋友日。梵云七婆怛沙耶仙神下(唐云北斗也)宜結朋友安定之事。王者服新衣。及纛幟床座臥具。大寶嚴飾之物並吉。二十二晝惡。午後吉。
八日二十三日是力戰日。梵云婆娑。善神下(唐云婆藪天下)宜力用之事。宜修造攻戰之具。置邊沖險固城壘。冢塹調乘象馬等事並吉。八日晝惡午後吉。
九日二十四日是兇猛日。梵云嚕達啰尼神下(唐云毗舍阇鬼王下)宜圍城縛敵進途伐逆取毒。不宜入宅修理發兇。
十日二十五日是善法日。梵云蘇達謨神下(唐云善法神下)宜作久長事及急速事。置井穿鑿坑塹。行法修道。又作功德福舍伽藍。凡諸順法及愛敬等事皆吉。二十五日
【現代漢語翻譯】 現代漢語譯本： 十八日夜晚，前半夜兇險，後半夜吉祥。
四日、十九日是猛武日。梵文稱閻謨神下（唐朝話為閻羅王下），是作惡業的日子，是殺害的日子，與一切不善之事和殘酷之業都相應。適宜摧毀敵人、攻破叛逆，吉祥。其餘不吉祥。四日夜晚不吉祥，後半夜吉祥。
五日、二十日是圓滿日。梵文稱蘇謨神下（唐朝話為月天子下），適宜修習福善之業，製作臥具、床座、衣服、裝飾物，以及車輿等物。營建田宅、結婚姻，凡是各種喜慶快樂之事都吉祥。
六日、二十一日是求名日。梵文稱摩羅神下（唐朝話為童子天下），適宜各種長久安定之事，營建田宅以及天廟、福舍、伽藍（僧伽藍摩，寺院），建造城邑、設立牛馬坊等各種畜牧場所都吉祥。不適宜遠行趕路。
七日、二十二日是朋友日。梵文稱七婆怛沙耶仙神下（唐朝話為北斗），適宜結交朋友、安定之事。君王穿新衣，以及旗幟、床座、臥具、貴重華麗的裝飾之物都吉祥。二十二日白天兇險，午後吉祥。
八日、二十三日是力戰日。梵文稱婆娑·善神下（唐朝話為婆藪天下），適宜使用力量之事，適宜修造攻戰的器具，設定邊境衝要的險固城壘、壕溝，調馴乘用的大象、馬匹等事都吉祥。八日白天兇險，午後吉祥。
九日、二十四日是兇猛日。梵文稱嚕達啰尼神下（唐朝話為毗舍阇鬼王下），適宜圍攻城池、捆縛敵人、進軍討伐叛逆、獲取毒物。不適宜進入住宅、修理房屋，會引發兇事。
十日、二十五日是善法日。梵文稱蘇達謨神下（唐朝話為善法神下），適宜做長久之事以及快速之事，設定水井、挖掘坑塹，修行佛法，又做功德、建造福舍、伽藍（僧伽藍摩，寺院），凡是各種順應佛法以及愛敬等事都吉祥。二十五日
【English Translation】 English version: The night of the 18th, the first half of the night is inauspicious, and the second half is auspicious.
The 4th and 19th are Fierce Warrior Days. In Sanskrit, it's under Yamo God (閻謨神) (in Tang Dynasty language, it's under Yama King (閻羅王)), a day for creating evil karma, a day for killing, corresponding to all unwholesome matters and cruel deeds. It is suitable for destroying enemies and attacking rebels, auspicious. Other things are inauspicious. The night of the 4th is inauspicious, the second half of the night is auspicious.
The 5th and 20th are Fulfillment Days. In Sanskrit, it's under Sumo God (蘇謨神) (in Tang Dynasty language, it's under Moon Heavenly Son (月天子)), suitable for cultivating meritorious and virtuous deeds, making bedding, seats, clothing, ornaments, and vehicles. Building fields and houses, getting married, all kinds of joyful and celebratory events are auspicious.
The 6th and 21st are Fame Seeking Days. In Sanskrit, it's under Maro God (摩羅神) (in Tang Dynasty language, it's under Boy of Heaven (童子天)), suitable for all kinds of long-lasting and stable matters, building fields and houses, as well as heavenly temples, blessing houses, sangharamas (伽藍) (monasteries), building cities, establishing cattle and horse farms, and various livestock farms are all auspicious. Not suitable for traveling far.
The 7th and 22nd are Friend Days. In Sanskrit, it's under Seven Bhadra Sage Gods (七婆怛沙耶仙神) (in Tang Dynasty language, it's under the Big Dipper), suitable for making friends and stable matters. The king wearing new clothes, as well as banners, seats, bedding, precious and ornate decorations are all auspicious. The 22nd day is inauspicious, the afternoon is auspicious.
The 8th and 23rd are Vigorous Battle Days. In Sanskrit, it's under Basa Good God (婆娑·善神) (in Tang Dynasty language, it's under Vasu Heaven (婆藪天)), suitable for matters of strength, suitable for manufacturing tools for attack and defense, setting up dangerous and solid fortresses on the border, trenches, training riding elephants and horses are all auspicious. The 8th day is inauspicious, the afternoon is auspicious.
The 9th and 24th are Fierce Days. In Sanskrit, it's under Rudrani God (嚕達啰尼神) (in Tang Dynasty language, it's under Pisacha Ghost King (毗舍阇鬼王)), suitable for besieging cities, binding enemies, advancing to attack rebels, obtaining poison. Not suitable for entering houses, repairing houses, which will cause misfortune.
The 10th and 25th are Good Dharma Days. In Sanskrit, it's under Sudama God (蘇達謨神) (in Tang Dynasty language, it's under Good Dharma God (善法神)), suitable for doing long-lasting things and quick things, setting up wells, digging pits and trenches, practicing Dharma, and making merits, building blessing houses, sangharamas (伽藍) (monasteries), all kinds of things that accord with the Dharma and love and respect are auspicious. The 25th
夜不吉。半夜已后通吉。
十一日二十六日是慈猛日。梵云嚕捺嚧神下(唐云自在天下)宜新立宅舍。營天廟城邑官曹館室伽藍殿塔。及火祭室功德福舍並吉。十一日夜惡中夜后還吉。
十二日二十七日是名聞日。梵云阿逸都神下(唐云曰天子下)宜作久長安定事及修輦輿。嚴飾頭髮置倉生藏等吉。不宜放債取債。
十三日二十八日是最勝日。梵云缽折底神下(唐雲天魔下)所為急速事。又宜敬愛之事取婦人。及乘車輿等。併入壇場習行道術並吉。
十四日二十九日是勇猛日。梵云藥芻神下(唐云藥叉將下)宜往擒縛相詭誑事。暴虐惡人作非法之物。宜行詐妄詭誘怨敵。彼必信受。不宜遠行進路。二十九日晝惡午後吉。
十五日三十日是吉相日。梵云必多盧神下(唐云魂靈神下)宜祭先亡宜作婆羅門大祠求安隱法。及佈施供養父母尊者諸天。持齋戒施食。及諸祭祠吉。十五日晝惡午後吉。
右每月。日所宜用吉兇如前。必審用之萬不失一。其晝夜善惡並如前嘉釋。
二十七宿十二宮圖(唐用二十八宿西國除牛宿。以其天主事之故。十二宿猶唐十二次。又說云西國以子丑十二屬記年。以星曜記日。不用甲子者。以宿曜於人無功於事尤當故。經云日有一倍力宿有四倍力。曜有
【現代漢語翻譯】 現代漢語譯本 夜間不吉利，半夜之後則一切順利。
十一日和二十六日是慈猛日。梵語稱嚕捺嚧神下（唐朝譯為自在天下），適宜新建住宅，營建天廟、城邑、官署、館舍、伽藍（僧伽藍摩，寺院）殿塔，以及火祭室、功德福舍等，都吉祥。十一日夜晚不吉利，午夜之後轉為吉祥。
十二日和二十七日是名聞日。梵語稱阿逸都神下（唐朝譯為曰天子下），適宜進行長久安定的事務，以及修繕輦輿（古代帝王乘坐的車子），裝飾頭髮，設定倉庫等，都吉祥。不適宜放債或取債。
十三日和二十八日是最勝日。梵語稱缽折底神下（唐朝譯為天魔下），適宜處理緊急快速的事務，以及進行敬愛之事，迎娶婦人，乘坐車輿等，以及進入壇場學習修行道術，都吉祥。
十四日和二十九日是勇猛日。梵語稱藥芻神下（唐朝譯為藥叉將下），適宜進行擒拿捆綁、欺騙詭詐之事，對付暴虐惡人，製造非法之物。適宜施行欺詐、誘騙怨敵，他們必定會相信接受。不適宜遠行趕路。二十九日白天不吉利，午後轉為吉祥。
十五日和三十日是吉相日。梵語稱必多盧神下（唐朝譯為魂靈神下），適宜祭祀已故的親人，適宜舉行婆羅門的大型祭祀，祈求平安，以及佈施供養父母、尊者、諸天，持齋戒、施食，以及各種祭祀活動，都吉祥。十五日白天不吉利，午後轉為吉祥。
以上是每月各日適宜進行的吉兇事項，務必仔細審慎使用，萬無一失。其晝夜的吉兇善惡，都如前面所解釋的那樣。
二十七宿十二宮圖（唐朝使用二十八宿，西國除去牛宿，因為他們天主崇拜牛。十二宿相當於唐朝的十二次。又有說法稱西國用子丑等十二生肖來記錄年份，用星曜來記錄日期，不用甲子紀年，是因為星宿對人沒有實際的功用，對事情也沒有特別的影響。經書中說，日有一倍的力量，星宿有四倍的力量，星曜有...
【English Translation】 English version Night is inauspicious. After midnight, everything is auspicious.
The 11th and 26th are the Auspiciously Fierce Days. In Sanskrit, it's called Runaru Deva (translated in Tang Dynasty as 'Lord of the World'). It is suitable for building new houses, constructing temples, cities, government offices, guesthouses, Sangharama (monasteries), halls, and pagodas, as well as fire sacrifice chambers and meritorious alms-houses. The night of the 11th is inauspicious, but becomes auspicious after midnight.
The 12th and 27th are the Days of Renown. In Sanskrit, it's called Ajita Deva (translated in Tang Dynasty as 'Son of Heaven'). It is suitable for long-lasting and stable affairs, as well as repairing imperial carriages, adorning hair, and setting up granaries. It is not suitable for lending or borrowing money.
The 13th and 28th are the Most Victorious Days. In Sanskrit, it's called Bhatradhara Deva (translated in Tang Dynasty as 'Heavenly Demon'). It is suitable for urgent and quick matters, as well as matters of love and respect, taking a wife, riding in carriages, and entering altars to learn and practice Taoist arts. All are auspicious.
The 14th and 29th are the Courageous Days. In Sanskrit, it's called Yaksha Deva (translated in Tang Dynasty as 'Yaksha General'). It is suitable for capturing and binding, engaging in deception and trickery, dealing with tyrannical and evil people, and creating illegal objects. It is suitable for practicing fraud and enticing enemies, who will surely believe and accept it. It is not suitable for traveling long distances. The daytime of the 29th is inauspicious, but becomes auspicious after noon.
The 15th and 30th are the Days of Auspicious Signs. In Sanskrit, it's called Bhuta Deva (translated in Tang Dynasty as 'Spirit God'). It is suitable for offering sacrifices to deceased relatives, holding large Brahmin ceremonies to pray for peace, and giving alms to parents, venerable ones, and deities, observing fasts, offering food, and various sacrificial activities. All are auspicious. The daytime of the 15th is inauspicious, but becomes auspicious after noon.
The above are the auspicious and inauspicious matters suitable for each day of the month. Be sure to use them carefully and cautiously, without fail. The auspiciousness and inauspiciousness of day and night are as explained earlier.
Diagram of the Twenty-Seven Lunar Mansions and Twelve Palaces (The Tang Dynasty used twenty-eight mansions, while the Western countries removed the Ox Mansion because their lord worships oxen. The twelve mansions are equivalent to the twelve divisions of the Tang Dynasty. It is also said that the Western countries use the twelve zodiac animals such as 'Zi' (Rat) and 'Chou' (Ox) to record the year, and use stars and planets to record the day, without using the 'Jiazi' (sexagenary cycle) because the stars and planets have no practical use for people and no special influence on things. The scriptures say that the sun has one unit of power, the lunar mansions have four units of power, and the planets have...
八倍力。好時之力萬倍焉)。
西國皆以十五日望宿。為一月之名。故二月為角月(西國以二月為歲首。以其道齊景正日夜停分。時淑氣和草木榮茂一切增長故。梵天折為曆元)。
三月名氐月。四月名心月。五月名箕月。六月名女月。七月名室月。八月名婁月。九月為昴月(梵語昴星名迦提。西國五月十五日雨安居。至八月十五日滿已后五月十五日滿已后至九月十五日已來自恣。故號為迦提。但取星名而已。今中國迦提。即是事而妄者。別為訓釋蓋大謬焉)十月名觜月。十一月名鬼月。十二月名星月。正月名翼月夫欲知二十七宿日者。先須知月望宿日。欲數一日至十五日已前白月日者。即從十五日下宿。逆數之可知。欲知十六日已后至三十日。即從十五日下宿。順數即得。但依此即定(假如二月十五日是角日。十四日是軫日。十三日是翼日。若求十五日已後者。即十五日是角日。十六日是亢日十七日是氐日。他皆仿此)。
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夫欲求人所屬宿者。即于圖上。取彼生月十五日下宿。從此望宿逆順數之。至彼生日止。則求得彼人所屬宿也。
又法略算求人本
【現代漢語翻譯】 現代漢語譯本：八倍的力量，相當於好時（吉祥的時刻）之力的萬倍。
西域各國都以每月十五日月圓之日所對應的星宿作為月份的名稱。因此，二月被稱為角月（因為西域以二月為歲首，認為此時陰陽調和，晝夜平分，氣候適宜，草木繁茂，萬物生長，所以梵天以此作為曆法的開端）。
三月名為氐月，四月名為心月，五月名為箕月，六月名為女月，七月名為室月，八月名為婁月，九月為昴月（梵語中昴星名為迦提(Kārtika)，西域在五月十五日雨季安居，到八月十五日結束，之後從五月十五日結束到九月十五日之間可以隨意行動，所以稱為迦提(Kārtika)，只是借用星名而已。現在中國所說的迦提(Kārtika)，如果牽強附會地進行訓釋，那就大錯特錯了）。十月名為觜月，十一月名為鬼月，十二月名為星月，正月名為翼月。想要知道二十七宿的日期，首先要知道月圓之日所對應的星宿。想要計算每月一日到十五日之前的白月（上弦月）的日期，就從十五日對應的星宿開始倒數。想要知道十六日之後到三十日的日期，就從十五日對應的星宿開始順數即可。按照這個方法就可以確定日期（例如二月十五日是角宿日，十四日是軫宿日，十三日是翼宿日。如果要求十五日之後的日期，那麼十五日是角宿日，十六日是亢宿日，十七日是氐宿日，其他日期都可以依此類推）。
想要知道某人所屬的星宿，就在圖上找到他出生月份十五日對應的星宿，然後從這個望宿日開始逆數或順數，數到他出生的那一天為止，就可以求得此人所屬的星宿了。
還有一種簡略的計算方法可以求得人的本命星宿。
【English Translation】 English version: Eight times the power, equivalent to ten thousand times the power of a good time (auspicious moment).
The Western countries all use the lunar lodge corresponding to the full moon on the fifteenth day of each month as the name of the month. Therefore, February is called Corvus Month (because the Western regions take February as the beginning of the year, believing that at this time yin and yang are in harmony, day and night are equally divided, the climate is suitable, vegetation is lush, and all things grow, so Brahma uses this as the beginning of the calendar).
March is called Chitra Month, April is called Vishakha Month, May is called Jyeshtha Month, June is called Mula Month, July is called Sravana Month, August is called Dhanishta Month, September is called Krittika Month (In Sanskrit, the star Krittika (Kārtika) is the name of the Pleiades star cluster. In the Western regions, the rainy season retreat begins on the fifteenth day of May and ends on the fifteenth day of August. After that, from the end of the fifteenth day of May to the fifteenth day of September, one can act freely, so it is called Kārtika, just borrowing the name of the star. Now, the Kārtika (Kārtika) mentioned in China, if forced to interpret it, would be a big mistake). October is called Mrigashira Month, November is called Ashlesha Month, December is called Revati Month, and January is called Magha Month. If you want to know the dates of the twenty-seven lunar lodges, you must first know the lunar lodge corresponding to the full moon day. If you want to calculate the dates of the waxing moon (first quarter moon) from the first day to the fifteenth day of each month, count backwards from the lunar lodge corresponding to the fifteenth day. If you want to know the dates from the sixteenth day to the thirtieth day, count forward from the lunar lodge corresponding to the fifteenth day. By following this method, you can determine the dates (for example, if the fifteenth day of February is the Corvus day, the fourteenth day is the Spica day, and the thirteenth day is the Magha day. If you want to find the dates after the fifteenth day, then the fifteenth day is the Corvus day, the sixteenth day is the Arcturus day, and the seventeenth day is the Chitra day, and other dates can be deduced by analogy).
If you want to know the lunar lodge to which a person belongs, find the lunar lodge corresponding to the fifteenth day of his birth month on the chart, and then count backwards or forwards from this full moon day until the day he was born, and you can find the lunar lodge to which this person belongs.
There is also a simplified calculation method to find a person's natal lunar lodge.
命宿。先下生日數。又虛加十三訖。即從彼生月望宿。用上位數順除。數盡則止。即得彼人所屬命宿(假令有人。二月十七日生者。則先下十七日為位。又虛加十三共得三十。即從二月望宿角。亢氐房二十七宿一週法除之訖餘三等。即角除一。亢除二氐除三。則彼人是氐宿生。他皆仿此)。
夫取宿直者。皆月臨宿處。則是彼宿當直。又月行有遲疾。宿月復有南北前後隨合如何可知。則以後頌言求之可解頌曰。
六宿未到名合月 十二宿月左右合 九宿如犢隨母行 從奎宿數應當知
頌言六宿未到名合月者。則從奎。婁胃昴畢觜。此六宿。月未至宿。月則名彼宿直也。十二宿月左右合者。即參井鬼柳星張翼軫角亢氐房等。此十二宿日。臨彼宿上。及前後南北。並取屬彼宿用得也。九宿如犢隨母行者。則配月為母。配宿為犢。則月居宿前。宿居月后。如犢母之像也。當以此頌複驗之於天。則宿月用之無差。此皆大仙密說也。
二十七宿所為吉兇歷
昴宿。宜火則煎煮等事。檢算畜生即畜生。融酥和合。作牛羊諸畜坊舍及牧放。入溫室。種蒔黃色赤色等物。入宅及名金作等吉。宜伐逆除怨作剃剪之具。賣物求長壽求吉勝事。不宜修理鬢髮及遠行道路。宜莊飾冠帶佩服金雕等寶物。
【現代漢語翻譯】 現代漢語譯本 命宿（Naksatra）：首先寫下出生的日期，然後加上虛數十三。從出生月份的望宿（滿月時的星宿）開始，用上位數（加總后的數字）順著二十七宿的順序去除，直到除盡為止。這樣就能得到這個人所屬的命宿。（例如，如果有人在二月十七日出生，首先寫下十七日作為基數，然後加上虛數十三，總共得到三十。從二月的望宿角宿（Chitra）開始，按照亢宿（Bharani）、氐宿（Krittika）、房宿（Rohini）的順序，用二十七宿一週的法則去除，餘數為三。角宿除一，亢宿除二，氐宿除三，那麼這個人就是氐宿出生。其他情況都可以仿照這個方法。）
取宿直（Naksatra's influence）的方法：月亮停留在哪個星宿的位置，那麼那個星宿就當值。而且月亮的執行有快有慢，星宿和月亮之間又有南北前後關係，如何才能知道它們之間的配合情況呢？可以用下面的頌文來解答：
『六宿未到名合月，十二宿月左右合，九宿如犢隨母行，從奎宿數應當知。』
頌文中的『六宿未到名合月』，指的是從奎宿（Ashvini）、婁宿（Bharani）、胃宿（Krittika）、昴宿（Rohini）、畢宿（Mrigashirsha）、觜宿（Ardra）這六個星宿開始，月亮還沒有到達這些星宿的位置時，月亮就以這些星宿當值。『十二宿月左右合』，指的是參宿（Mrigashirsha）、井宿（Punarvasu）、鬼宿（Ashlesha）、柳宿（Magha）、星宿（Uttara Phalguni）、張宿（Hasta）、翼宿（Swati）、軫宿（Vishakha）、角宿（Chitra）、亢宿（Bharani）、氐宿（Krittika）、房宿（Rohini）等這十二個星宿，太陽停留在這些星宿上，以及它們的前後南北位置，都屬於這些星宿的管轄範圍。『九宿如犢隨母行』，指的是把月亮比作母親，把星宿比作小牛，月亮在星宿的前面，星宿在月亮的後面，就像小牛跟隨著母親一樣。應當用這個頌文反覆在天空中驗證，那麼星宿和月亮的運用就不會有差錯。這些都是大仙（Maharishi）秘密傳授的。
二十七宿所主吉兇歷
昴宿（Krittika）：適宜用火，如煎煮等事。檢查計算畜生，適合畜養。融化酥油和合，建造牛羊等牲畜的房舍和牧場，進入溫室，種植黃色、紅色等顏色的植物。適合搬入新家以及製作金器等吉利的事情。適宜討伐叛逆、消除怨恨，製作剃剪的工具。適合賣東西、尋求長壽、尋求吉祥勝利的事情。不適宜修理鬢髮以及遠行道路。適宜莊重地裝飾冠帶，佩戴金雕等寶物。
【English Translation】 English version Naksatra (Lunar Mansion): First, write down the birth date. Then, add the fictitious number thirteen. Starting from the full moon Naksatra (the lunar mansion at the time of the full moon) of the birth month, successively subtract using the upper digit (the summed number) in the order of the twenty-seven Naksatras until the subtraction is complete. This will yield the Naksatra to which the person belongs. (For example, if someone is born on the seventeenth day of the second month, first write down seventeen as the base number, then add the fictitious number thirteen, totaling thirty. Starting from Chitra Naksatra, the full moon Naksatra of the second month, subtract according to the rule of the twenty-seven Naksatras in a cycle, in the order of Bharani, Krittika, and Rohini, the remainder is three. Subtract one from Chitra, two from Bharani, and three from Krittika, then that person is born under Krittika Naksatra. All other cases can be modeled after this method.)
The method of determining Naksatra's influence: Whichever Naksatra the moon is located in, that Naksatra is considered to be in charge. Moreover, the moon's movement varies in speed, and there are north-south and front-back relationships between the Naksatras and the moon. How can one know the coordination between them? The following verse can be used to answer:
'Six Naksatras not yet reached are named 'conjunction with the moon'; the moon conjoins with the twelve Naksatras on the left and right; nine Naksatras are like calves following their mothers; one should know to count from Ashvini Naksatra.'
The 'six Naksatras not yet reached are named 'conjunction with the moon'' in the verse refers to starting from Ashvini, Bharani, Krittika, Rohini, Mrigashirsha, and Ardra Naksatras. When the moon has not yet reached the position of these Naksatras, the moon is considered to be under the influence of these Naksatras. 'The moon conjoins with the twelve Naksatras on the left and right' refers to the twelve Naksatras of Mrigashirsha, Punarvasu, Ashlesha, Magha, Uttara Phalguni, Hasta, Swati, Vishakha, Chitra, Bharani, Krittika, and Rohini. The sun's presence on these Naksatras, as well as their front, back, north, and south positions, all fall under the jurisdiction of these Naksatras. 'Nine Naksatras are like calves following their mothers' refers to comparing the moon to the mother and the Naksatra to the calf. The moon is in front of the Naksatra, and the Naksatra is behind the moon, just like a calf following its mother. This verse should be repeatedly verified in the sky, so that the use of Naksatras and the moon will be without error. These are all secretly taught by the great sage (Maharishi).
The Twenty-Seven Naksatras and Their Respective Auspicious and Inauspicious Influences
Krittika Naksatra: Suitable for using fire, such as frying and cooking. Inspecting and calculating livestock is suitable for raising livestock. Melting ghee and mixing it, building houses and pastures for cattle, sheep, and other livestock, entering greenhouses, and planting yellow, red, and other colored plants are suitable. Suitable for moving into a new home and making gold utensils, etc., which are auspicious matters. Suitable for attacking rebels, eliminating resentment, and making tools for shaving and cutting. Suitable for selling things, seeking longevity, and seeking auspicious and victorious matters. Not suitable for trimming sideburns and traveling long distances. Suitable for solemnly decorating crowns and belts, and wearing gold carvings and other treasures.
畢宿。宜農桑種蒔修田宅嫁娶。作廚舍作食作畜生舍。通決渠河修橋樑。作諸安定之事。作衣服並吉。不宜取債放債。宜納谷及酒食雜物。不宜生財。
觜宿。作急要事及和善事並吉。宜種蒔白汁樹草等。又宜王者作舍作纛床座。又入新宅嫁娶修理發洗浴。作求吉勝法。著新衣嚴飾作喜樂調畜生。作除災謹身咒術壇場之法。祭星曜作髻並吉。
參宿。宜求財及諸剛嚴事。穿地賣有乳畜生。造熟酥押油醞酒。押甘蔗種甘蔗畋獵。及置關津等並吉。
井宿。有所惠施必獲大果。有所置事必成就。宜作諸祭婆羅門祭法天法。宜嫁娶及納婦人必子息繁盛。此宿所作事皆成吉。唯不宜合藥服。
鬼宿。所作皆吉。求聲譽長壽若為生事。及諸端嚴相將其服拜官勝位。有所為求並皆吉祥福德增長。又宜遠行進路修理發著新衣。及洗浴等事並吉。
柳宿。宜嚴拭事。是伐逆圍城掩襲。封潛竊詭誓詐敵人。時此宿雨者必蚊虻。苗稼滋盛七星宿凡諸種蒔皆吉。唯不宜種虋。宜種五穀等種蕓薹。又宜修宅祭先亡。將五穀入宅。作諸住定業並吉亦宜修理鬢髮。
張宿。宜喜慶事。求女嫁娶修理宅。作衣服嚴飾物。作愛敬法等並吉。
翼宿。所作皆吉。置宅垣墻穿壕作市。作城邑作車輿。修農商
業種蒔嫁娶。凡作諸安定之事並吉。
軫宿。宜諸急速事。遠行向外國。修理鬢髮取象調象乘象。學伎藝求女人嫁娶。服著衣裳穿池修園圃造垣墻等吉。除蕩竊逆南行大吉。
角宿。宜嚴飾事。取雜色衣作安膳那。服藥及取珊瑚金銀赤銅摩尼金剛諸寶物等諸珍帛初。王者嚴服觀兵及進路。作求安隱祭祀天神。賞賜將士金銀百穀衣物入城。作花鬘臥具歌舞詠唱。並余伎藝等並吉。
亢宿。宜調馬騾驢等。必易馴快利。宜教擊諸鼓樂等嫁娶結朋友。宜發遣怨仇。宜不自行動。宜種蒔樹木。種穀小豆大豆烏麻等皆吉。
氐宿。宜作農具。種大麥小麥稻粟等。並種蒔諸果樹並吉。
凡諸有大為作事並不可作。宜醞酒漿宜種虋栽樹甘蔗等並吉。
房宿。宜結朋友婚姻。凡和諸善事喜樂吉祥事。充好往還及攝清。受戒佈施發使置官。修道學藝工巧等吉。
心宿。宜作王者所須事。並宜嚴服升位。及取捉象馬調乘諸畜等。宜按摩必得。身份潤滿。宜事王者及取左右驅使人等。宜修鬢髮作農桑業。唯除營功德事。自余不可輒出財與人。及放債兇。
尾宿。宜作服著事。蒔樹種根及取煎吉。又宜剛嚴事。洗浴除滅壓咒。種押蒲桃甘蔗。置宅置藏作愛喜事。合湯及散阿伽陀藥。並壇場事
【現代漢語翻譯】 現代漢語譯本 業種蒔嫁娶（種植、播種、嫁娶）。凡是做各種安定的事情都吉祥。
軫宿（星宿名）。適合各種急速的事情。遠行前往外國。修理鬢髮，選取、調馴、騎乘大象。學習技藝，求娶女子，嫁女兒。穿著衣裳，挖掘池塘，修繕園圃，建造圍墻等都吉祥。清除盜賊和叛逆，向南方出行大吉。
角宿（星宿名）。適合莊嚴裝飾的事情。製作雜色衣服，製作眼藥。服用藥物以及獲取珊瑚、金銀、赤銅、摩尼（如意寶珠）、金剛等各種寶物以及各種珍貴絲織品。王者莊嚴服飾，觀看軍隊以及前進道路。進行祈求安穩的祭祀天神的活動。賞賜將士金銀、百穀、衣物，進入城市。製作花鬘、臥具，進行歌舞詠唱，以及其他各種技藝等都吉祥。
亢宿（星宿名）。適合調馴馬、騾、驢等，必定容易馴服且快速。適合教習敲擊各種鼓樂等，嫁娶，結交朋友。適合發遣怨仇。不適合自己行動。適合種植樹木。種植穀子、小豆、大豆、烏麻等都吉祥。
氐宿（星宿名）。適合製作農具。種植大麥、小麥、稻、粟等，以及種植各種果樹都吉祥。
凡是各種大的作為的事情都不可以做。適合釀造酒漿，適合種植虋（一種草本植物），栽種樹木、甘蔗等都吉祥。
房宿（星宿名）。適合結交朋友，婚姻。凡是各種和睦的善事、喜樂吉祥的事情。做好往來以及攝受清凈。受戒佈施，派遣使者，設定官職。修道，學習技藝，工巧等都吉祥。
心宿（星宿名）。適合做王者所需要的事情。適合莊嚴服飾，提升地位。以及選取、捉拿象馬，調馴騎乘各種牲畜等，適合必定能夠得到。身心潤澤豐滿。適合侍奉王者以及選取左右驅使的人等。適合修飾鬢髮，從事農桑事業。唯獨不適合營建功德的事情。其餘的不可輕易拿出財物給予他人，以及放債，兇險。
尾宿（星宿名）。適合製作服飾的事情。種植樹木，播種根莖以及選取煎藥都吉祥。又適合剛強嚴厲的事情。洗浴，消除壓制咒語。種植押蒲桃（葡萄）、甘蔗。安置住宅，設定倉庫，各種喜事。調製湯藥以及散佈阿伽陀藥（萬能藥）。以及建造壇場的事情。
【English Translation】 English version Planting crops, sowing seeds, and performing marriage ceremonies are all auspicious. Generally, doing anything that brings stability is considered lucky.
Chēn Star (a constellation). Suitable for urgent matters. Traveling far to foreign countries. Grooming hair, selecting, taming, and riding elephants. Learning skills, seeking a wife, or marrying off a daughter. Wearing clothes, digging ponds, repairing gardens, building walls, etc., are all auspicious. Eliminating thieves and rebels, and traveling south are very auspicious.
Jiǎo Star (a constellation). Suitable for solemn and decorative matters. Making colorful clothes, making eye medicine. Taking medicine and acquiring coral, gold, silver, red copper, Mani (wish-fulfilling jewel), Vajra (diamond) and other treasures, as well as various precious silks. A king solemnly dresses, reviews troops, and advances on a road. Performing sacrifices to the gods for peace and tranquility. Rewarding generals and soldiers with gold, silver, grains, clothing, and entering a city. Making flower garlands, bedding, performing singing and dancing, and other various skills are all auspicious.
Kàng Star (a constellation). Suitable for taming horses, mules, donkeys, etc., which will surely be easily tamed and fast. Suitable for teaching drumming and other musical instruments, marrying, and making friends. Suitable for sending away enemies. Not suitable for acting on one's own. Suitable for planting trees. Planting grains, small beans, soybeans, black sesame, etc., are all auspicious.
Dǐ Star (a constellation). Suitable for making farm tools. Planting barley, wheat, rice, millet, etc., as well as planting various fruit trees are all auspicious.
Generally, any major undertakings should not be done. Suitable for brewing wine, suitable for planting 'mèn' (a type of herb), planting trees, sugarcane, etc., are all auspicious.
Fáng Star (a constellation). Suitable for making friends and marriage. Generally, all harmonious and good deeds, joyful and auspicious events. Doing well in interactions and maintaining purity. Taking vows, giving alms, sending envoys, establishing official positions. Cultivating the Way, learning skills, craftsmanship, etc., are all auspicious.
Xīn Star (a constellation). Suitable for doing things needed by a king. Suitable for solemn attire and ascending to a position. As well as selecting and capturing elephants and horses, taming and riding various livestock, etc., suitable for surely obtaining. Body and mind are nourished and full. Suitable for serving the king and selecting people to drive and use on the left and right. Suitable for grooming hair and engaging in agriculture and sericulture. Only unsuitable for building meritorious deeds. Otherwise, one should not easily give away wealth to others, or lend money, which is inauspicious.
Wěi Star (a constellation). Suitable for making clothing. Planting trees, sowing roots, and selecting and decocting medicine are all auspicious. Also suitable for stern and strict matters. Bathing, eliminating oppressive spells. Planting 'yā pútáo' (grapes), sugarcane. Establishing a residence, setting up a warehouse, various joyous events. Preparing medicinal soups and distributing 'ājiātuó' medicine (panacea). As well as building altar sites.
並吉。
箕宿。宜剛嚴事。又掘溝渠穿池井通決河流。種水生花及根實者。修園圃醞酒漿。及作橋樑等並吉。
斗宿宜著新衣及安久事。置藏修理園林。造車輿等乘載之物。營田宅城邑福舍寺等。作戰具及諸用物並吉。
女宿。凡為公事皆吉。出城外發教命除逆敵置城邑。立宰輔發兵作戰具取與。及呈學伎藝。穿耳修理鬢髮按摩並吉。不宜著新衣及競財穿池等。宜供養尊者諸天父母及諸貴勝。
虛宿。宜諸急速事。宜學問及夜浴作求子法。其法不宜晝作。主產閹官。宜供養婆羅門。置城邑及置兵官財等。又宜還人財物賣畜生。著衣著莊嚴具作商業。新置伎藝並吉。
危宿。宜合藥取藥服藥並大吉。又宜嚴峻破惡之事。穿河池等及種麻豆等。發遣商人納財置吏取醫。置藏造舟船醞酒漿等。及估賣商皈吉不宜出財。
室宿。宜作端嚴事。勘逐罪非除滅兇逆。誑詭敵人諸事並不宜作。
壁宿。宜作求長壽增益法。不宜南行。宜造城邑。取衣取財嫁娶婚姻等喜善事皆吉。
奎宿。取珍寶宜造倉庫及牛羊坊。挍算畜生造酒融酥。及作堤堰研服藥。著新衣服飾莊嚴遠行進路。作和善事急速事並吉。
婁宿。宜諸急速事。與藥取藥調乘象馬。及出賣等並吉。
胃宿。
【現代漢語翻譯】 現代漢語譯本 並吉：皆為吉利。
箕宿（Jī Xiù）：適宜處理剛強嚴厲的事情。也適宜挖掘溝渠、開鑿池塘水井、疏通河流。適合種植水生花卉以及根莖類植物。修繕園圃、釀造酒漿，以及建造橋樑等都吉利。
斗宿（Dǒu Xiù）：適宜穿新衣以及處理長久的事情。適合安置儲藏、修理園林。製造車輿等乘載之物。營建田宅、城邑、福舍、寺廟等。製造作戰器具以及各種用物都吉利。
女宿（Nǚ Xiù）：凡是處理公務都吉利。出城外發佈教令、剷除叛逆、設定城邑。立宰輔、發兵、製造作戰器具、索取財物，以及呈獻學習的技藝。穿耳、修理鬢髮都吉利。不適宜穿新衣以及爭奪錢財、開鑿池塘等。適宜供養尊者、諸天、父母以及各位貴人。
虛宿（Xū Xiù）：適宜處理各種緊急的事情。適宜學習以及夜間沐浴，作祈求生子的法事。這種法事不適宜在白天做。主生育閹人。適宜供養婆羅門。設定城邑以及設定兵官、財物等。又適宜歸還他人財物、賣掉牲畜。穿衣、佩戴莊嚴的飾品、做商業活動。新設定技藝都吉利。
危宿（Wēi Xiù）：適宜調配藥物、取藥、服藥都非常吉利。又適宜嚴厲地處理邪惡之事。開鑿河流池塘等以及種植麻豆等。派遣商人、繳納賦稅、設定官吏、聘請醫生。安置儲藏、製造舟船、釀造酒漿等，以及估價買賣都吉利，不適宜出財。
室宿（Shì Xiù）：適宜做端莊嚴肅的事情。勘察追逐罪惡，剷除兇險叛逆。欺騙詭詐敵人等事都不適宜做。
壁宿（Bì Xiù）：適宜作祈求長壽、增益的法事。不適宜向南方出行。適宜建造城邑。索取衣服、索取錢財、嫁娶婚姻等喜慶吉祥的事情都吉利。
奎宿（Kuí Xiù）：索取珍寶，適宜建造倉庫以及牛羊圈。校對計算牲畜，製造酒、融化酥油。以及修築堤壩、研磨服用藥物。穿新衣服、裝飾打扮、遠行趕路。做和善的事情、緊急的事情都吉利。
婁宿（Lóu Xiù）：適宜各種緊急的事情。給予藥物、索取藥物、調馴乘騎的象馬，以及出售等都吉利。
胃宿（Wèi Xiù）：
【English Translation】 English version 並吉 (Bìng Jí): All are auspicious.
箕宿 (Jī Xiù): Suitable for handling stern and strict matters. Also suitable for digging ditches, excavating ponds and wells, and dredging rivers. Suitable for planting aquatic flowers and plants with roots and stems. Repairing gardens, brewing wine, and building bridges are all auspicious.
斗宿 (Dǒu Xiù): Suitable for wearing new clothes and handling long-standing matters. Suitable for arranging storage and repairing gardens. Manufacturing vehicles and other carrying objects. Constructing fields, residences, cities, blessed houses, temples, etc. Manufacturing weapons and various utensils are all auspicious.
女宿 (Nǚ Xiù): All official matters are auspicious. Issuing decrees outside the city, eliminating rebels, establishing cities. Appointing prime ministers, dispatching troops, manufacturing weapons, demanding wealth, and presenting learned skills. Piercing ears and grooming hair are all auspicious. Not suitable for wearing new clothes, competing for wealth, or digging ponds. Suitable for making offerings to the venerable, deities, parents, and all noble and distinguished individuals.
虛宿 (Xū Xiù): Suitable for all urgent matters. Suitable for learning and bathing at night, performing rituals to pray for children. Such rituals are not suitable to be performed during the day. Governs the birth of eunuchs. Suitable for making offerings to Brahmins. Establishing cities and setting up military officials and wealth, etc. Also suitable for returning other people's property, selling livestock. Wearing clothes, adorning oneself with solemn ornaments, engaging in commercial activities. Newly establishing skills are all auspicious.
危宿 (Wēi Xiù): Suitable for preparing medicine, obtaining medicine, and taking medicine, all of which are very auspicious. Also suitable for sternly handling evil matters. Digging rivers and ponds, etc., and planting hemp and beans, etc. Dispatching merchants, paying taxes, appointing officials, hiring doctors. Arranging storage, manufacturing boats, brewing wine, etc., and estimating prices for buying and selling are all auspicious, but not suitable for giving out wealth.
室宿 (Shì Xiù): Suitable for doing dignified and solemn things. Investigating and pursuing crimes, eliminating dangerous rebels. Deceiving and tricking enemies are all unsuitable to do.
壁宿 (Bì Xiù): Suitable for performing rituals to pray for longevity and increase blessings. Not suitable for traveling south. Suitable for building cities. Obtaining clothes, obtaining wealth, weddings and marriages, and other joyful and auspicious events are all auspicious.
奎宿 (Kuí Xiù): Obtaining treasures, suitable for building warehouses and cattle and sheep pens. Checking and calculating livestock, making wine, melting butter. And building dikes, grinding and taking medicine. Wearing new clothes, decorating oneself, traveling far, and hurrying on the road. Doing kind deeds and urgent matters are all auspicious.
婁宿 (Lóu Xiù): Suitable for all urgent matters. Giving medicine, obtaining medicine, training riding elephants and horses, and selling, etc., are all auspicious.
胃宿 (Wèi Xiù):
宜為公事及王者之善事。亦宜作嚴整之事。伐逆除兇並調訓在下。及馬等畜生並吉。
安重。畢翼斗壁。此四是安重宿。宜造莊宅宮殿寺觀義堂。種蒔裁接修立園林。貯納倉庫收積穀麥。納交投友成禮為婚。冊君王封將相授官榮錫班職。造裝具設齋供入道修行。及祈安隱並就師學入壇場受灌頂。造一切久長事務悉須為之皆吉。唯不宜舉債充保。遠行進路造酒。剃毛髮除爪甲結仇嫌恨仇隙。習淫慾學攤蒲等並兇。
和善。觜角房奎。此等四是和善宿。宜入道問學伎藝。能習咒法結齋戒入壇受灌頂。建功德設音樂吉祥事慶善業。成禮求婚還錢舉債。見君王參宰相。服飾新衣裳冠帶好珠寶。作交關營家業進途結親友服湯藥。醫療眼造一切穩善事務。悉須為之吉。
毒害。參柳心尾。此等四是毒害宿。宜圍城破營徴兵吃賊。欺誑鬥爭烈陣交鋒。申決烈破和合行盜劫設誓。攎蒱博戲造械具戰具。閱兵馬點募健兒。采覘寇敵漸決兇逆。誅戮罪人施毒藥施磣害。調習象馬練祿鷹犬。一切猛浪事務悉須為之吉。其尾宿日。宜種蒔苗稼栽接樹木。營造宅屋立園林。一切嚴固斗競剛柔猛浪辛苦等事。並宜作之。
急速。鬼軫牛婁。此等四是急速宿。宜放錢貸債賣交關。行途進路往使征伐。估客上道商主過磧。調伏
【現代漢語翻譯】 現代漢語譯本： 適宜處理公務以及君王的善事，也適宜進行嚴肅整頓之事，討伐叛逆剷除兇惡，以及調教訓練下屬和馬等牲畜都吉利。 安重：畢宿（Pi宿，二十八宿之一）、翼宿（Yi宿，二十八宿之一）、斗宿（Dou宿，二十八宿之一）、壁宿（Bi宿，二十八宿之一）。這四個是安重宿，適宜建造莊園住宅、宮殿寺廟、義堂，種植栽種嫁接，修繕園林，儲藏倉庫，收納穀物，結交朋友，完成婚禮，冊封君王，封賞將相，授予官職，榮耀賞賜，安排職位，製造裝備，設定齋飯供養，入道修行，以及祈求安穩，拜師學習，進入壇場接受灌頂。建造一切長久事務都應該做，都吉利。唯獨不適宜借錢，做擔保，遠行趕路，釀酒，剃頭髮，剪指甲，結下仇恨，學習淫慾，學習賭博等，都兇險。 和善：觜宿（Zi宿，二十八宿之一）、角宿（Jiao宿，二十八宿之一）、房宿（Fang宿，二十八宿之一）、奎宿（Kui宿，二十八宿之一）。這四個是和善宿，適宜入道求學，學習技藝，能夠學習咒語，結齋戒，進入壇場接受灌頂，建立功德，設定音樂，吉祥事，慶善業，完成婚禮，求婚，還錢借債，會見君王，參見宰相，穿戴新衣裳，戴冠帶好珠寶，做交易，經營家業，趕路，結交親友，服用湯藥，治療眼疾，建造一切穩妥善良的事務，都應該做，吉利。 毒害：參宿（Shen宿，二十八宿之一）、柳宿（Liu宿，二十八宿之一）、心宿（Xin宿，二十八宿之一）、尾宿（Wei宿，二十八宿之一）。這四個是毒害宿，適宜圍城攻破營寨，徵兵吃賊，欺騙爭鬥，擺開陣勢交鋒，申明決裂，破壞和合，進行盜劫，發誓，賭博遊戲，製造械具戰具，閱兵馬，點募健兒，偵察寇敵，堅決剷除兇惡叛逆，誅殺罪人，施放毒藥，施加殘害，調教訓練象馬，訓練獵鷹獵犬，一切勇猛激烈的事務都應該做，吉利。其中尾宿日，適宜種植莊稼，栽種樹木，營造宅屋，建立園林，一切嚴密堅固，爭鬥剛強，勇猛激烈辛苦等事，都適宜做。 急速：鬼宿（Gui宿，二十八宿之一）、軫宿（Zhen宿，二十八宿之一）、牛宿（Niu宿，二十八宿之一）、婁宿（Lou宿，二十八宿之一）。這四個是急速宿，適宜放錢借貸，買賣交易，趕路，前往出使征伐，商人上路，商主過沙漠，調伏
【English Translation】 English version: It is appropriate to handle official affairs and the good deeds of the king. It is also appropriate to carry out strict and orderly matters, to attack rebels and eliminate the wicked, as well as to train subordinates and livestock such as horses, all of which are auspicious. Tranquility and Weight: Bi (Pi, one of the Twenty-Eight Mansions), Yi (Yi, one of the Twenty-Eight Mansions), Dou (Dou, one of the Twenty-Eight Mansions), and Bi (Bi, one of the Twenty-Eight Mansions). These four are the Tranquility and Weight Mansions. It is appropriate to build manors, residences, palaces, temples, charitable halls, to plant, cultivate, and graft, to repair gardens, to store warehouses, to collect grains, to make friends, to complete weddings, to crown kings, to reward generals and ministers, to grant official positions, to bestow honors and rewards, to arrange positions, to manufacture equipment, to set up vegetarian meals for offerings, to enter the path of cultivation, as well as to pray for peace, to study with teachers, to enter the altar to receive initiation. All long-term affairs should be done, all are auspicious. It is only inappropriate to borrow money, to act as a guarantor, to travel far, to brew wine, to shave hair, to cut nails, to form hatred, to learn lust, to learn gambling, etc., all of which are ominous. Harmony and Kindness: Zi (Zi, one of the Twenty-Eight Mansions), Jiao (Jiao, one of the Twenty-Eight Mansions), Fang (Fang, one of the Twenty-Eight Mansions), and Kui (Kui, one of the Twenty-Eight Mansions). These four are the Harmony and Kindness Mansions. It is appropriate to enter the path to seek knowledge, to learn skills, to be able to learn mantras, to observe fasts and precepts, to enter the altar to receive initiation, to establish merits, to set up music, auspicious events, celebratory good deeds, to complete weddings, to propose marriage, to repay debts, to borrow money, to meet kings, to visit prime ministers, to wear new clothes, to wear crowns and good jewelry, to do transactions, to manage family businesses, to travel, to make friends, to take medicine, to treat eye diseases, to build all stable and kind affairs, all should be done, auspicious. Poison and Harm: Shen (Shen, one of the Twenty-Eight Mansions), Liu (Liu, one of the Twenty-Eight Mansions), Xin (Xin, one of the Twenty-Eight Mansions), and Wei (Wei, one of the Twenty-Eight Mansions). These four are the Poison and Harm Mansions. It is appropriate to besiege cities and break camps, to conscript soldiers and eat thieves, to deceive and fight, to set up formations for battle, to declare a break, to destroy harmony, to engage in robbery, to make oaths, to gamble, to manufacture weapons and war tools, to review troops, to recruit strong men, to scout enemies, to resolutely eliminate the wicked and rebellious, to execute criminals, to administer poison, to inflict harm, to train elephants and horses, to train falcons and hounds, all fierce and violent affairs should be done, auspicious. Among them, on the day of the Wei Mansion, it is appropriate to plant crops, to plant trees, to build houses, to establish gardens, all strict and firm, fighting strong, fierce, violent, and arduous matters, all are appropriate to do. Rapidity: Gui (Gui, one of the Twenty-Eight Mansions), Zhen (Zhen, one of the Twenty-Eight Mansions), Niu (Niu, one of the Twenty-Eight Mansions), and Lou (Lou, one of the Twenty-Eight Mansions). These four are the Rapidity Mansions. It is appropriate to lend money, to trade, to travel, to go on missions, to conquer, merchants on the road, merchants crossing the desert, to subdue
畜生教習鷹犬。設齋行施習讀經書。教人典誥學諸伎能。服食湯藥並受佩持護身之術。豎幢建旌麾造扇障營蓋傘。入壇場受灌頂騎象馬乘輿。一切事務悉須為之。
猛惡。胃星張箕室。此五是猛惡宿。宜守路險行劫行盜。構斗端起設誑。博戲攎蒱強梁侵奪。姦非淫穢國城斫營。造械具戰具書兵謀。放毒藥施磣害斬決怨敵誅戮罪逆。穰祭星辰祈禱軍福。一切艱難事務。悉須為之。
又張宿宜作愛敬法。又其箕宿宜鑿井穿坑。填水渠開河路。一切勞擾事務悉須為之。
軫。井亢女虛危。此等五是輕宿。或名行宿。宜學乘騎象馬驢騾駝䮫及水牛等諸畜。調習野獸並捉乘騎。泛舟系棹渡水浮江。奉使騁域說敵和怨。徴納庸調收斂租稅。觀音樂看大禮買賣興販。營造車乘點閱兵士。一切輕捷事務悉須為之。又其危井宿直。宜營稼谷造酒醴。穿坑通決河渠合湯藥並吉。
剛柔。昴氐。此二是剛柔宿。或名平等宿。兼善惡帶剛柔辛苦之務穩善之事。悉須為之。又宜鍛鍊鐵銷鑠金銀。打釧鈿環珮。造作五行排程。燒瓶瓦器。設齋造葬焚屍埋殯。鉆燧變火擊酪出酥。壓蒲桃搦粆糖放牛行禮。遣馬逐群檢幸廄牧點數畜生。造車器械具從域出莊返城。移入新宅棄劫舊墟室。笞責非為決。戮罪過並王者盟誓結信。一切
【現代漢語翻譯】 現代漢語譯本 馴養牲畜，訓練獵鷹和獵犬。設定齋戒，施行佈施，學習誦讀經書。教人典章制度，學習各種技能。服用湯藥，佩戴和持有護身符。豎立旗幟，建造旌旗，製作扇子和遮陽物，搭建涼棚和傘蓋。進入壇場接受灌頂，騎乘大象和馬匹，乘坐車輛。一切事務都應該去做。
兇猛。胃宿、星宿、張宿、箕宿、室宿，這五個是兇猛的星宿。適宜在道路險峻的地方防守，進行搶劫和盜竊。製造爭鬥，挑起事端，設定欺騙。進行賭博遊戲，強行侵佔掠奪。進行姦淫污穢之事，攻打城池營寨。製造機械器具和戰爭工具，撰寫兵書謀略。投放毒藥，施加毒害，斬殺怨敵，誅戮罪逆。進行祭祀星辰的活動，祈禱軍隊的福祉。一切艱難的事務，都應該去做。
另外，張宿適宜尊敬佛法。箕宿適宜鑿井挖坑，填塞水渠，開挖河道。一切勞累煩擾的事務，都應該去做。
軫宿、井宿、亢宿、女宿、虛宿、危宿，這五個是輕宿，或者叫做行宿。適宜學習騎乘大象、馬匹、驢、騾、駱駝、駞以及水牛等各種牲畜。調教訓練野獸，捕捉騎乘的動物。乘坐船隻，繫上船槳，渡水過江。奉命出使，陳述敵情，調和怨恨。徵收賦稅，收取租金。觀看音樂，觀看大型禮儀，進行買賣交易。建造車輛，點閱士兵。一切輕便快捷的事務，都應該去做。另外，危宿和井宿當值時，適宜經營莊稼穀物，釀造酒和甜酒，挖坑疏通河渠，調配湯藥，都很吉利。
剛柔。昴宿、氐宿，這兩個是剛柔的星宿，或者叫做平等宿。兼有善良和邪惡，帶有剛強和柔順，辛苦和安穩的事務，都應該去做。另外，適宜鍛鍊鋼鐵，熔化金銀。打造釧、鈿、環、佩。製作五行排程之物，燒製瓶子和瓦器。設定齋戒，建造墳墓，焚燒屍體，埋葬屍體。鉆木取火，攪拌牛奶製作酥油。壓榨葡萄，製作砂糖，放牛，舉行禮儀。放馬歸群，檢查馬廄，清點牲畜。製造車輛和器械，從邊境返回村莊，從村莊返回城市。遷入新宅，拋棄舊的廢墟。鞭打責罰不法行為，判決罪過，以及王者盟誓結盟，一切
【English Translation】 English version To train animals, to teach hawks and hounds. To set up vegetarian feasts, to practice giving alms, to study and recite scriptures. To teach people about codes and decrees, to learn various skills. To take medicinal soups, and to wear and carry protective amulets. To erect banners, to build flags, to make fans and sunshades, to construct canopies and umbrellas. To enter altars to receive initiations, to ride elephants and horses, to travel in carriages. All matters should be attended to.
Fierce. Wei (Stomach) star, Xing (Star) star, Zhang (Extended) star, Ji (Winnowing Basket) star, and Shi (Encampment) star, these five are fierce constellations. Suitable for guarding dangerous roads, engaging in robbery and theft. Creating strife, instigating incidents, setting up deceptions. Engaging in gambling games, forcibly seizing and plundering. Engaging in adultery and obscenity, attacking cities and camps. Manufacturing mechanical tools and war implements, writing military strategies. Releasing poisons, inflicting harm, executing enemies, and punishing rebellious criminals. Performing rituals to the stars, praying for the welfare of the army. All difficult matters should be attended to.
Furthermore, Zhang (Extended) star is suitable for respecting the Dharma. Also, Ji (Winnowing Basket) star is suitable for digging wells and pits, filling water channels, and opening river routes. All laborious and troublesome matters should be attended to.
Zhen (Chariot) star, Jing (Well) star, Kang (Neck) star, Nü (Maiden) star, Xu (Emptiness) star, and Wei (Danger) star, these five are light constellations, or called traveling constellations. Suitable for learning to ride elephants, horses, donkeys, mules, camels, dromedaries, and water buffaloes, and other livestock. Training wild animals and capturing riding animals. Riding boats, tying up oars, crossing rivers and floating on the Yangtze. Being sent on missions, stating enemy situations, reconciling grievances. Collecting taxes and rent. Watching music, watching grand ceremonies, engaging in buying and selling. Building vehicles, reviewing soldiers. All light and quick matters should be attended to. Furthermore, when Wei (Danger) and Jing (Well) stars are in charge, it is suitable to manage crops and grains, brew wine and sweet wine, dig pits to dredge river channels, and prepare medicinal soups, all of which are auspicious.
Rigid and Gentle. Mao (Pleiades) star, Di (Root) star, these two are rigid and gentle constellations, or called equal constellations. Combining goodness and evil, with both strength and gentleness, laborious and stable matters should all be attended to. Furthermore, it is suitable to forge iron and melt gold and silver. To make bracelets, hairpins, rings, and pendants. To create objects for regulating the five elements, to fire bottles and earthenware. To set up vegetarian feasts, to build tombs, to cremate corpses, to bury corpses. To drill wood to make fire, to stir milk to make ghee. To press grapes, to make sugar, to release cattle, to perform rituals. To release horses to the herd, to inspect stables, to count livestock. To manufacture vehicles and implements, to return from the border to the village, to return from the village to the city. To move into a new house, to abandon the old ruins. To whip and punish illegal acts, to judge crimes, and for kings to swear oaths and form alliances, all
如此事務悉須為之吉。又其氐宿宜種蒔花葯栽接樹木吉。
行動禁閉法
日屬軫宿。不得向北路行(縱吉時亦不可行)。
日屬女宿不得向東行(縱吉時亦不可行)。
日屬鬼宿。不得向西行(縱吉時亦不可行)。
日屬婁宿。不得向南行(縱吉時亦不可行)。
第七秤宮(取角亢日)
第十一瓶宮(取危室日已上東行大吉)
第五獅子宮(取星張日)
第九弓宮(取尾箕斗日已上西行大吉)
第八蝎宮(取互房心日)
第十二魚宮(取壁奎日已上向南行大吉)
第六女宮(取翼軫日)
第四蟹宮(取鬼柳日已上向南行大吉)
第三男女宮(至參井日東行大吉)
第十摩竭宮(至女虛日南行大兇)
第一羊宮(至婁胃昴日西行大兇)
第二牛宮(至畢觜日北行大兇)
右犯此辰宮宿日。越路發行。縱兵健人眾不免輸他損失。
裁縫衣裳服著用宿法
昴必火燒 畢饒事務 觜必鼠咬 參必逢厄 井必分相 鬼必吉祥 柳必棄失 星必喪服 張必官奪 翼必獲財 軫必恒久 角必安隱 亢得美食 氐必睹友 房必益衣 心必盜賊 尾必壞爛 箕必得病
【現代漢語翻譯】 現代漢語譯本： 像這樣的一切事務都應該選擇吉日進行。而且，氐宿（星宿名）適宜種植花草藥材，以及進行樹木的栽種和嫁接，都是吉祥的。
行動禁忌法
日屬軫宿（星宿名）的日子，不得向北方的道路行走（即使是吉時也不可行）。
日屬女宿（星宿名）的日子，不得向東方行走（即使是吉時也不可行）。
日屬鬼宿（星宿名）的日子，不得向西方行走（即使是吉時也不可行）。
日屬婁宿（星宿名）的日子，不得向南方行走（即使是吉時也不可行）。
第七秤宮（對應角宿、亢宿的日子）：
第十一瓶宮（對應危宿、室宿的日子，以上向東方行走大吉）：
第五獅子宮（對應星宿、張宿的日子）：
第九弓宮（對應尾宿、箕宿、斗宿的日子，以上向西方行走大吉）：
第八蝎宮（對應氐宿、房宿、心宿的日子）：
第十二魚宮（對應壁宿、奎宿的日子，以上向南方行走大吉）：
第六女宮（對應翼宿、軫宿的日子）：
第四蟹宮（對應鬼宿、柳宿的日子，以上向南方行走大吉）：
第三男女宮（到參宿、井宿的日子，向東方行走大吉）：
第十摩羯宮（到女宿、虛宿的日子，向南方行走大兇）：
第一白羊宮（到婁宿、胃宿、昴宿的日子，向西方行走大兇）：
第二金牛宮（到畢宿、觜宿的日子，向北方行走大兇）：
右邊所列的冒犯了這些星辰宮宿的日子，如果越過道路出行，即使是士兵強健、人數眾多，也免不了輸給他人，遭受損失。
裁縫衣裳服用所用的星宿方法
昴宿（星宿名）必定遭遇火災，畢宿（星宿名）能夠得到很多事務，觜宿（星宿名）必定被老鼠咬壞， 參宿（星宿名）必定遭遇災厄，井宿（星宿名）必定會分離，鬼宿（星宿名）必定吉祥， 柳宿（星宿名）必定被拋棄遺失，星宿（星宿名）必定有喪服之事，張宿（星宿名）必定被官府奪取， 翼宿（星宿名）必定獲得錢財，軫宿（星宿名）必定長久，角宿（星宿名）必定安穩， 亢宿（星宿名）得到美食，氐宿（星宿名）必定見到朋友，房宿（星宿名）必定增加衣服， 心宿（星宿名）必定遭遇盜賊，尾宿（星宿名）必定損壞腐爛，箕宿（星宿名）必定得病
【English Translation】 English version: Such matters should all be done on auspicious days. Moreover, the Di star (a constellation) is suitable for planting flowers and herbs, as well as planting and grafting trees, all of which are auspicious.
Prohibitions on Movement
On days when the sun is in the Zhen star (a constellation), one must not travel north (even if it is an auspicious time).
On days when the sun is in the Nu star (a constellation), one must not travel east (even if it is an auspicious time).
On days when the sun is in the Gui star (a constellation), one must not travel west (even if it is an auspicious time).
On days when the sun is in the Lou star (a constellation), one must not travel south (even if it is an auspicious time).
The Seventh Libra Palace (corresponding to the days of the Jiao and Kang stars):
The Eleventh Aquarius Palace (corresponding to the days of the Wei and Shi stars; traveling east on these days is very auspicious):
The Fifth Leo Palace (corresponding to the days of the Xing and Zhang stars):
The Ninth Sagittarius Palace (corresponding to the days of the Wei, Ji, and Dou stars; traveling west on these days is very auspicious):
The Eighth Scorpio Palace (corresponding to the days of the Di, Fang, and Xin stars):
The Twelfth Pisces Palace (corresponding to the days of the Bi and Kui stars; traveling south on these days is very auspicious):
The Sixth Virgo Palace (corresponding to the days of the Yi and Zhen stars):
The Fourth Cancer Palace (corresponding to the days of the Gui and Liu stars; traveling south on these days is very auspicious):
The Third Gemini Palace (traveling east on the days of the Shen and Jing stars is very auspicious):
The Tenth Capricorn Palace (traveling south on the days of the Nu and Xu stars is very inauspicious):
The First Aries Palace (traveling west on the days of the Lou, Wei, and Mao stars is very inauspicious):
The Second Taurus Palace (traveling north on the days of the Bi and Zi stars is very inauspicious):
If one violates these star palace days and travels, even with strong soldiers and a large number of people, one will inevitably lose to others and suffer losses.
Methods for Choosing Stars for Tailoring Clothes
Mao star (a constellation) will surely encounter fire, Bi star (a constellation) will bring many affairs, Zi star (a constellation) will surely be bitten by rats, Shen star (a constellation) will surely encounter misfortune, Jing star (a constellation) will surely bring separation, Gui star (a constellation) will surely bring good fortune, Liu star (a constellation) will surely be abandoned and lost, Xing star (a constellation) will surely bring mourning, Zhang star (a constellation) will surely be seized by officials, Yi star (a constellation) will surely gain wealth, Zhen star (a constellation) will surely bring longevity, Jiao star (a constellation) will surely bring peace, Kang star (a constellation) will bring delicious food, Di star (a constellation) will surely meet friends, Fang star (a constellation) will surely increase clothing, Xin star (a constellation) will surely encounter thieves, Wei star (a constellation) will surely be damaged and rotten, Ji star (a constellation) will surely bring illness
鬥得美味 女必得疾 虛必得糧 危必毒厄 室必水厄 壁必獲財 奎必獲寶 婁必增衣 胃必減衣
虛奎鬼井婁畢軫角亢氐房翼斗壁此以上宿可裁縫衣著衣裳余並失。
三必秘要法
初九畢(命)觜(榮)參(衰)井(安)鬼(危)柳(成)星(壞)張(友)翼(親)。
二九軫(業)角(榮)亢(衰)氐(安)房(危)心(成)尾(壞)箕(友)斗(親)。
三九女(胎)虛(榮)危(衰)室(安)壁(危)奎(成)婁(壞)胃(友)昴(親)。
三九法者。皆從本所屬宿為初九。第一命宿。依次第二為榮宿。第三衰宿。第四安宿。第五危宿。第六成宿。第七壞宿。第八友宿。第九親宿(即初九一行也)。
次第十宿。為二九行頭為業宿。第十一復為榮宿第十二衰宿。第十三安宿第十四危宿。第十五成宿第十六壞宿。第十七友宿第十八親宿(即是二九行了)次第十九宿。即為三九行頭為胎宿。第二十為榮宿第二十一衰宿。第二十二安宿第二十三危宿。第二十四成宿第二十五壞宿。第二十六友宿第二十七親宿(即三九行了)。
此則是二十七宿。週而復始。是為三九之法。三九之法宿者秘要之術。所欲興事營求入官拜職移徙遠行。所為所作一
【現代漢語翻譯】 現代漢語譯本 斗宿(Dǒu)：獲得美味食物；女宿(Nǚ)：婦女必得疾病；虛宿(Xū)：必得糧食。 危宿(Wēi)：必有毒害災厄；室宿(Shì)：必有水災；壁宿(Bì)：必能獲得財富。 奎宿(Kuí)：必能獲得珍寶；婁宿(Lóu)：必能增加衣物；胃宿(Wèi)：必將減少衣物。 虛宿(Xū)、奎宿(Kuí)、鬼宿(Guǐ)、井宿(Jǐng)、婁宿(Lóu)、畢宿(Bì)、軫宿(Zhěn)、角宿(Jiǎo)、亢宿(Kàng)、氐宿(Dī)、房宿(Fáng)、翼宿(Yì)、斗宿(Dǒu)、壁宿(Bì)：以上星宿適合裁剪縫製衣服，其餘星宿都不吉利。 三九秘要法 初九：畢宿(Bì，命)，觜宿(Zī，榮)，參宿(Shēn，衰)，井宿(Jǐng，安)，鬼宿(Guǐ，危)，柳宿(Liǔ，成)，星宿(Xīng，壞)，張宿(Zhāng，友)，翼宿(Yì，親)。 二九：軫宿(Zhěn，業)，角宿(Jiǎo，榮)，亢宿(Kàng，衰)，氐宿(Dī，安)，房宿(Fáng，危)，心宿(Xīn，成)，尾宿(Wěi，壞)，箕宿(Jī，友)，斗宿(Dǒu，親)。 三九：女宿(Nǚ，胎)，虛宿(Xū，榮)，危宿(Wēi，衰)，室宿(Shì，安)，壁宿(Bì，危)，奎宿(Kuí，成)，婁宿(Lóu，壞)，胃宿(Wèi，友)，昴宿(Mǎo，親)。 三九法的規則是：都從自身所屬的星宿作為初九，第一個是命宿，依次第二個是榮宿，第三個是衰宿，第四個是安宿，第五個是危宿，第六個是成宿，第七個是壞宿，第八個是友宿，第九個是親宿（也就是初九這一行）。 依次第十個星宿，作為二九的開頭，是業宿。第十一個又是榮宿，第十二個是衰宿，第十三個是安宿，第十四個是危宿，第十五個是成宿，第十六個是壞宿，第十七個是友宿，第十八個是親宿（這就是二九這一行了）。依次第十九個星宿，就作為三九的開頭，是胎宿。第二十個是榮宿，第二十一個是衰宿，第二十二個是安宿，第二十三個是危宿，第二十四個是成宿，第二十五個是壞宿，第二十六個是友宿，第二十七個是親宿（這就是三九這一行了）。 這就是二十七宿，循環往復，這就是三九之法。三九之法是星宿秘要之術，想要興辦事情、謀求官職、入官拜職、遷移遠行，所作所為都...
【English Translation】 English version Dǒu (Dipper constellation): Will obtain delicious food; Nǚ (Woman constellation): Women will surely get sick; Xū (Emptiness constellation): Will surely obtain grain. Wēi (Danger constellation): Will surely have poisonous disasters; Shì (Enclosure constellation): Will surely have water disasters; Bì (Wall constellation): Will surely obtain wealth. Kuí (Legs constellation): Will surely obtain treasures; Lóu (Bond constellation): Will surely increase clothing; Wèi (Stomach constellation): Will surely decrease clothing. Xū (Emptiness), Kuí (Legs), Guǐ (Ghost), Jǐng (Well), Lóu (Bond), Bì (Net), Zhěn (Chariot), Jiǎo (Horn), Kàng (Neck), Dī (Root), Fáng (Room), Yì (Wings), Dǒu (Dipper), Bì (Wall): The above constellations are suitable for cutting and sewing clothes; the remaining constellations are inauspicious. The Secret Essential Method of Three Nines First Nine: Bì (Net, Life), Zī (Turtle Beak, Glory), Shēn (Orion, Decline), Jǐng (Well, Peace), Guǐ (Ghost, Danger), Liǔ (Willow, Success), Xīng (Star, Ruin), Zhāng (Extended, Friend), Yì (Wings, Intimate). Second Nine: Zhěn (Chariot, Karma), Jiǎo (Horn, Glory), Kàng (Neck, Decline), Dī (Root, Peace), Fáng (Room, Danger), Xīn (Heart, Success), Wěi (Tail, Ruin), Jī (Winnowing Basket, Friend), Dǒu (Dipper, Intimate). Third Nine: Nǚ (Woman, Womb), Xū (Emptiness, Glory), Wēi (Danger, Decline), Shì (Enclosure, Peace), Bì (Wall, Danger), Kuí (Legs, Success), Lóu (Bond, Ruin), Wèi (Stomach, Friend), Mǎo (Pleiades, Intimate). The rule of the Three Nines Method is: all start from their own constellation as the First Nine. The first is the Life constellation, the second is the Glory constellation, the third is the Decline constellation, the fourth is the Peace constellation, the fifth is the Danger constellation, the sixth is the Success constellation, the seventh is the Ruin constellation, the eighth is the Friend constellation, and the ninth is the Intimate constellation (which is the first row of the First Nine). The tenth constellation in sequence is the beginning of the Second Nine, which is the Karma constellation. The eleventh is again the Glory constellation, the twelfth is the Decline constellation, the thirteenth is the Peace constellation, the fourteenth is the Danger constellation, the fifteenth is the Success constellation, the sixteenth is the Ruin constellation, the seventeenth is the Friend constellation, and the eighteenth is the Intimate constellation (which is the row of the Second Nine). The nineteenth constellation in sequence is the beginning of the Third Nine, which is the Womb constellation. The twentieth is the Glory constellation, the twenty-first is the Decline constellation, the twenty-second is the Peace constellation, the twenty-third is the Danger constellation, the twenty-fourth is the Success constellation, the twenty-fifth is the Ruin constellation, the twenty-sixth is the Friend constellation, and the twenty-seventh is the Intimate constellation (which is the row of the Third Nine). These are the twenty-seven constellations, cycling repeatedly, which is the Three Nines Method. The Three Nines Method is a secret essential art of the constellations, for wanting to start affairs, seek official positions, enter officialdom and be appointed, move far away, whatever is done...
一自看。從己身所屬宿。今日復是何宿。於三九中復善惡如何。與我本生宿善。惡相宜否。如是勘已即看后占。
若榮宿日。即宜入官拜職對見大人。上書表進獻君王。興營買賣裁著新衣沐浴。及諸吉事並大吉。出家人剃髮割爪甲沐浴。承事師主啟請法要並吉。
若安宿日。移徙吉。遠行人入宅造作園宅。安坐臥床帳作壇場並吉。
若危宿日。宜結交定婚姻。歡宴聚會並吉。
若成宿日。宜修道學問合和長年藥法。作諸成就法並吉。
若友宿日。親宿日。宜結交定婚姻。歡宴聚會並吉。
若命宿日。胎宿日。不宜舉動百事。值業宿日所作善惡亦不成就甚衰。
若危壞日。並不宜遠行出。入移徙買賣婚姻裁衣。剃頭沐浴並兇。
若衰日唯宜解除諸惡療病。
若壞日宜作鎮壓降伏怨仇。及討伐阻壞奸惡之謀余並不堪。
此所用三九法。于長行歷縱不是吉相。己身三九若吉但用無妨。
又一說云。命宿胎宿危宿壞宿。此宿日不得進路及剃髮裁衣除爪甲並兇。
夫五星及日月。陵犯守逼命胎之宿。即于身大兇。宜修功德造善以禳之。若陵逼業宿者及榮安成友親之宿。即所求不遂諸途迍坎。亦宜修福。福者謂入灌頂及護摩並修諸功德。如五星陵犯守
【現代漢語翻譯】 現代漢語譯本：首先自我觀察。從自身所屬的星宿開始，今天又是哪個星宿當值？在三九（一種占星術）中，這個星宿是吉是兇？與我本命星宿的吉兇是否相合？像這樣推算之後，就可以看後面的占卜結果了。
如果是榮宿日，就適宜入朝為官、接受職位、會見達官貴人，上書奏表進獻給君王，興辦經營買賣，縫製新衣，沐浴，以及各種吉利的事情都非常吉利。出家人剃髮、剪指甲、沐浴，承事師父，請求佛法要義，也都吉利。
如果是安宿日，遷移居所吉利。遠行的人回家，建造房屋園林，安放床鋪，設定壇場，都吉利。
如果是危宿日，適宜結交朋友，訂立婚約，歡宴聚會，都吉利。
如果是成宿日，適宜修道、學習，調和長生不老的藥方，做各種成就法事，都吉利。
如果是友宿日、親宿日，適宜結交朋友，訂立婚約，歡宴聚會，都吉利。
如果是命宿日、胎宿日，不適宜有任何舉動，做什麼事都不順利。值業宿日，所作的善事惡事都不會成功，非常不吉利。
如果是危壞日，不適宜遠行、出門、進入、遷移、買賣、婚嫁、縫製衣服、剃頭、沐浴，都兇險。
如果是衰日，只適宜解除各種災禍，治療疾病。
如果是壞日，適宜進行鎮壓、降伏怨敵，以及討伐、破壞奸惡陰謀的事情，其他事情都不適合。
這裡所用的三九法，即使在通常的歷法上不是吉相，如果自身的三九推算結果是吉利的，使用也無妨。
又有一種說法是，命宿日、胎宿日、危宿日、壞宿日，這些日子不宜出行、剃頭、縫製衣服、剪指甲，都兇險。
如果五星以及日月侵犯、逼近、守護本命星宿或胎宿，那麼自身就會有大兇。應該修功德、行善事來禳解。如果侵犯、逼近業宿，以及榮宿、安宿、成宿、友宿、親宿，那麼所求的事情就不會成功，諸事不順。也應該修福，修福是指接受灌頂、進行護摩，以及修各種功德。例如五星侵犯守護等。
【English Translation】 English version: First, observe yourself. Starting from the star mansion (xiu) to which you belong, what star mansion is it today? In the Three Nines (San Jiu, a type of astrology), is this star mansion auspicious or inauspicious? Is it compatible with the auspiciousness or inauspiciousness of your natal star mansion? After calculating in this way, you can look at the subsequent divination results.
If it is a Rong (Prosperity) star mansion day, then it is suitable to enter the court to become an official, accept a position, meet dignitaries, submit memorials to the emperor, engage in business and trade, tailor new clothes, bathe, and all kinds of auspicious things are very auspicious. For monks, shaving their heads, cutting their nails, bathing, serving their teachers, and requesting the essentials of the Dharma are all auspicious.
If it is an An (Peace) star mansion day, moving residences is auspicious. It is auspicious for people traveling from afar to return home, build houses and gardens, place beds, and set up altars.
If it is a Wei (Danger) star mansion day, it is suitable to make friends, arrange marriages, and have joyful banquets and gatherings, all of which are auspicious.
If it is a Cheng (Success) star mansion day, it is suitable to cultivate the Tao, study, harmonize elixirs for longevity, and perform various accomplishment rituals, all of which are auspicious.
If it is a You (Friend) or Qin (Relative) star mansion day, it is suitable to make friends, arrange marriages, and have joyful banquets and gatherings, all of which are auspicious.
If it is a Ming (Life) or Tai (Embryo) star mansion day, it is not suitable to take any action, and nothing will go smoothly. If it is a Zhiye (Karma) star mansion day, good or bad deeds will not be accomplished, and it is very inauspicious.
If it is a Wei Huai (Danger and Ruin) day, it is not suitable to travel far, go out, enter, move, trade, marry, tailor clothes, shave the head, or bathe, all of which are ominous.
If it is a Shuai (Decline) day, it is only suitable to resolve various disasters and treat illnesses.
If it is a Huai (Ruin) day, it is suitable to suppress and subdue enemies, and to attack and destroy evil plots, but nothing else is suitable.
The Three Nines method used here, even if it is not an auspicious sign in the ordinary calendar, if the result of your own Three Nines calculation is auspicious, it is okay to use it.
Another saying is that on Ming (Life), Tai (Embryo), Wei (Danger), and Huai (Ruin) star mansion days, it is not appropriate to travel, shave the head, tailor clothes, or cut nails, all of which are ominous.
If the five planets, the sun, and the moon offend, approach, or guard the natal or embryo star mansion, then there will be great misfortune for oneself. One should cultivate merit and perform good deeds to avert it. If they offend or approach the Karma star mansion, as well as the Prosperity, Peace, Success, Friend, and Relative star mansions, then the things sought will not be successful, and all paths will be difficult. One should also cultivate blessings, which means receiving initiation, performing homa (fire ritual), and cultivating various merits. For example, when the five planets offend and guard, etc.
逼衰危壞等宿。即身事並遂所作稱心。官宦遷轉求者皆遂。如此當須問知司天者。乃知此年此月熒惑鎮歲辰星太白及日月等。在何宿以此知之。其法甚妙宜細審詳也以見至理。
宿曜歷經七曜直日曆品第八
夫七曜者。所謂日月五星下直人間。一日一易七日週而復始。其所用各各於事有宜者不宜者。請細詳用之。忽不記得但當問胡及波斯並五天竺人總知。尼乾子末摩尼。常以密日持齋。亦事此日為大日。此等事持不忘。故今列諸國人呼七曜如后。
日曜太陽胡名蜜波斯名曜森勿天竺名阿你(泥以反)底耶(二合)。
月曜太陰胡名莫波斯名婁禍森勿天竺名蘇上摩。
火曜熒惑胡名雲漢波斯名勢森勿天竺名糞盎聲哦啰迦盎。
水曜辰星胡名咥(丁逸反)波斯名掣森勿天竺名部(引)陀。
木曜歲星胡名鶻勿波斯名本森勿天竺名勿哩訶娑跛底(丁以反)。
金曜太白鬍名那歇波斯名數森勿天竺名戌羯羅。
土曜鎮星胡名枳院波斯名翕森勿天竺名賒乃以室折啰。
右件七曜上執行于天下直於人間。其精靈神驗。內外典籍具備。自南西北三方諸國。一太陽直日月與軫合。大陰直日月與畢合。火曜直日月與尾合。水曜直日月與柳合。木曜直日月與鬼合。金曜直日
【現代漢語翻譯】 現代漢語譯本： 如果星宿顯示衰敗、危難、毀壞等不利之象，但若能立即採取行動，處理事務順利，所求之事也能如願稱心，官場人士可以陞遷調動，求取功名者也能心想事成。遇到這種情況，應當諮詢精通天文曆法的人，才能得知當年當月熒惑（火星）、鎮星（土星）、歲星（木星）、辰星（水星）、太白（金星）以及日月等星，分別位於哪個星宿，從而瞭解吉兇。這種方法非常精妙，應該仔細研究，才能領悟其中的至理。
《宿曜歷經》七曜直日曆品第八
所謂的七曜，指的是日、月和五星輪流地獄值日。一日一換，七日循環往復。它們各自在不同的事務上有適宜和不適宜的情況，請仔細研究使用。如果記不清楚，可以詢問胡人、波斯人以及五天竺人，他們都知道。尼乾子末摩尼經常在密日持齋，也把這一天當作重要的日子。他們對這些事情記得很清楚，所以現在列出各國人對七曜的稱呼如下：
日曜（太陽），胡人稱蜜，波斯人稱曜森勿，天竺人稱阿你(泥以反)底耶(二合)（Āditya）。
月曜（太陰），胡人稱莫，波斯人稱婁禍森勿，天竺人稱蘇上摩（Soma）。
火曜（熒惑），胡人稱雲漢，波斯人稱勢森勿，天竺人稱糞盎聲哦啰迦盎（Angāraka）。
水曜（辰星），胡人稱咥(丁逸反)，波斯人稱掣森勿，天竺人稱部(引)陀（Budha）。
木曜（歲星），胡人稱鶻勿，波斯人稱本森勿，天竺人稱勿哩訶娑跛底(丁以反)（Bṛhaspati）。
金曜（太白），胡人稱那歇，波斯人稱數森勿，天竺人稱戌羯羅（Śukra）。
土曜（鎮星），胡人稱枳院，波斯人稱翕森勿，天竺人稱賒乃以室折啰（Śanaiścara）。
以上所列七曜在上執行于天空，在下值日於人間。關於它們的精靈神驗，內外典籍都有詳細記載。從南、西、北三方的各個國家來看，太陽值日時，日月與軫宿相合；太陰值日時，日月與畢宿相合；火曜值日時，日月與尾宿相合；水曜值日時，日月與柳宿相合；木曜值日時，日月與鬼宿相合；金曜值日時，日
【English Translation】 English version: If the constellations indicate decline, danger, or destruction, taking immediate action can lead to smooth affairs and the fulfillment of desires. Officials may be promoted or transferred, and those seeking advancement may achieve their goals. In such cases, one should consult an astrologer to determine which constellation Mars (Yinghuo), Saturn (Zhenxing), Jupiter (Suixing), Mercury (Chenxing), Venus (Taibai), and the Sun and Moon are located in during that year and month, to understand the auspiciousness or inauspiciousness. This method is very subtle and should be carefully studied to grasp its profound principles.
《Sūryasiddhānta》Chapter Eight: The Daily Calendar of the Seven Luminaries
The so-called Seven Luminaries refer to the Sun, Moon, and five planets that take turns descending to the human realm to govern the days. They rotate daily, completing a cycle every seven days. Each has its own suitability and unsuitability for various affairs, so please study them carefully before using them. If you cannot remember, you can ask the people of the Hu, Persia, and the five regions of India, as they all know. Nigaṇṭha Nataputta (Nigaṇṭhaputta), also known as Mahavira, often fasts on the secret day and regards this day as important. They remember these things very well, so now I list the names of the Seven Luminaries as called by people of various countries:
Sunday (Sun): Called 'Mit' by the Hu, 'Yaosenwu' by the Persians, and 'Āditya' by the Indians.
Monday (Moon): Called 'Mo' by the Hu, 'Louhuosenwu' by the Persians, and 'Soma' by the Indians.
Tuesday (Mars): Called 'Yunhan' by the Hu, 'Shishenwu' by the Persians, and 'Angāraka' by the Indians.
Wednesday (Mercury): Called 'Die' by the Hu, 'Cheshenwu' by the Persians, and 'Budha' by the Indians.
Thursday (Jupiter): Called 'Guwu' by the Hu, 'Benshenwu' by the Persians, and 'Bṛhaspati' by the Indians.
Friday (Venus): Called 'Naxie' by the Hu, 'Shushenwu' by the Persians, and 'Śukra' by the Indians.
Saturday (Saturn): Called 'Zhiyuan' by the Hu, 'Xishenwu' by the Persians, and 'Śanaiścara' by the Indians.
The above-mentioned Seven Luminaries move in the sky above and govern the human realm below. Their spiritual efficacy is fully documented in both internal and external scriptures. From the various countries in the South, West, and North, when the Sun governs the day, the Sun and Moon are in conjunction with the Spica (Chēn) constellation; when the Moon governs the day, the Sun and Moon are in conjunction with the Pleiades (Bì) constellation; when Mars governs the day, the Sun and Moon are in conjunction with the Tail (Wěi) constellation; when Mercury governs the day, the Sun and Moon are in conjunction with the Willow (Liǔ) constellation; when Jupiter governs the day, the Sun and Moon are in conjunction with the Ghost (Guǐ) constellation; when Venus governs the day, the Sun
月與房合。土曜直日月與星合已上名甘露。日是大吉。祥宜冊立受灌頂。法造作寺。宇及受戒習學經法出家修道。一切並吉。
大陽直日月與尾合。太陰直日月與心合。火曜直日月與壁合。水曜直日月與昴合。木曜直日月與井合。金曜直日月與張合。土曜直日月與亢合。已上名金剛峰日。宜作一切降伏法。誦日天子咒及作護摩。並諸猛利等事。
大陽直日月與冒合。太陰直日月與鬼合。火曜直日月與翼合。水曜直日月與參合。木曜直日月與底合。金曜直日月與奎合。土曜直日月與柳合。已上名羅剎日。不宜舉百事必有殃禍。
七曜占
太陽直日
其日宜冊命拜官受職見大人。教旗斗戰申威。及金銀作持咒行醫遊獵放群牧。王公百官等東西南北遠行。及造福禮拜設齋供養諸天神所求皆遂。合藥服食割甲洗頭。造宅種樹內倉庫捉獲逃走。入學經官理當並吉。其日不宜諍競作誓。行奸必敗不宜先戰不宜買奴婢。此日生者足智端正身貌長大。性好功德孝順父母足病短命。若五月五日得此曜者。其歲萬事豐熟。其日若日月蝕及地動者。其處萬物不生。
大陰直日
其日宜造功德必得成就。作喜樂朋僚教女人裁衣服。造傢俱安坐席穿渠造堤塘。修井灶買賣財物倉庫內財。洗頭割甲著新
【現代漢語翻譯】 現代漢語譯本 月亮與房宿（Fang宿，二十八宿之一）相合。土曜日，如果太陽、月亮與星宿相合，以上情況都稱為甘露日。這一天是大吉之日，適宜進行冊立、接受灌頂、建造寺廟、房屋，以及受戒、學習經法、出家修道等一切事宜，都吉祥順利。
太陽日，如果太陽、月亮與尾宿（Wei宿，二十八宿之一）相合；太陰日，如果太陽、月亮與心宿（Xin宿，二十八宿之一）相合；火曜日，如果太陽、月亮與壁宿（Bi宿，二十八宿之一）相合；水曜日，如果太陽、月亮與昴宿（Mao宿，二十八宿之一）相合；木曜日，如果太陽、月亮與井宿（Jing宿，二十八宿之一）相合；金曜日，如果太陽、月亮與張宿（Zhang宿，二十八宿之一）相合；土曜日，如果太陽、月亮與亢宿（Kang宿，二十八宿之一）相合。以上情況都稱為金剛峰日，適宜進行一切降伏法事，誦唸日天子咒，以及進行護摩等猛烈的事宜。
太陽日，如果太陽、月亮與冒宿（Mao宿，星官名，又稱昴宿）相合；太陰日，如果太陽、月亮與鬼宿（Gui宿，二十八宿之一）相合；火曜日，如果太陽、月亮與翼宿（Yi宿，二十八宿之一）相合；水曜日，如果太陽、月亮與參宿（Shen宿，二十八宿之一）相合；木曜日，如果太陽、月亮與底宿（Di宿，二十八宿之一）相合；金曜日，如果太陽、月亮與奎宿（Kui宿，二十八宿之一）相合；土曜日，如果太陽、月亮與柳宿（Liu宿，二十八宿之一）相合。以上情況都稱為羅剎日，不適宜舉行任何事情，必定會有災禍。
七曜占
太陽直日
這一天適宜冊命、拜官、接受職位、會見大人。教習旗幟、戰鬥、申張威嚴，以及進行金銀製作、持咒、行醫、遊獵、放牧。王公百官等適宜東西南北遠行，以及造福、禮拜、設齋供養諸天神，所求都能如願。適宜合藥、服藥、剪指甲、洗頭，建造住宅、種植樹木、進入倉庫、捉拿逃犯，入學、經官、處理政事都吉祥順利。這一天不適宜爭鬥、發誓。通姦必定失敗，不適宜先發動戰爭，不適宜購買奴婢。此日出生的人，足智多謀、端正，身形高大。性格喜好功德、孝順父母，但足部有疾病，壽命較短。如果五月五日遇到太陽直日，那一年萬事豐收。這一天如果發生日食、月食以及地震，那個地方萬物不生。
太陰直日
這一天適宜建造功德，必定能成就。進行喜慶娛樂、與朋友交往、教導女人裁剪衣服。製造傢俱、安放坐席、挖掘水渠、建造堤壩。修理水井、灶臺、買賣財物、將財物放入倉庫。洗頭、剪指甲、穿新衣。
【English Translation】 English version When the Moon aligns with Fang (Fang, one of the Twenty-Eight Mansions). On Saturday, if the Sun and Moon align with a star, all the above are called Amrita Days. This day is very auspicious, suitable for investiture, receiving initiation, building temples and houses, as well as taking vows, studying scriptures, leaving home to cultivate the Tao, and all other matters, all of which will be auspicious and smooth.
On Sunday, if the Sun and Moon align with Wei (Wei, one of the Twenty-Eight Mansions); on Monday, if the Sun and Moon align with Xin (Xin, one of the Twenty-Eight Mansions); on Tuesday, if the Sun and Moon align with Bi (Bi, one of the Twenty-Eight Mansions); on Wednesday, if the Sun and Moon align with Mao (Mao, one of the Twenty-Eight Mansions); on Thursday, if the Sun and Moon align with Jing (Jing, one of the Twenty-Eight Mansions); on Friday, if the Sun and Moon align with Zhang (Zhang, one of the Twenty-Eight Mansions); on Saturday, if the Sun and Moon align with Kang (Kang, one of the Twenty-Eight Mansions). All the above are called Vajra Peak Days, suitable for performing all subjugation rituals, reciting the Mantra of the Sun Deity, and performing Homa and other fierce activities.
On Sunday, if the Sun and Moon align with Mao (Mao, a star officer, also known as Pleiades); on Monday, if the Sun and Moon align with Gui (Gui, one of the Twenty-Eight Mansions); on Tuesday, if the Sun and Moon align with Yi (Yi, one of the Twenty-Eight Mansions); on Wednesday, if the Sun and Moon align with Shen (Shen, one of the Twenty-Eight Mansions); on Thursday, if the Sun and Moon align with Di (Di, one of the Twenty-Eight Mansions); on Friday, if the Sun and Moon align with Kui (Kui, one of the Twenty-Eight Mansions); on Saturday, if the Sun and Moon align with Liu (Liu, one of the Twenty-Eight Mansions). All the above are called Rakshasa Days, not suitable for undertaking any matters, as there will surely be calamities.
Seven Luminaries Astrology
Sun Direct Day
On this day, it is suitable for investiture, appointment to official positions, receiving duties, and meeting dignitaries. Teaching flags, fighting battles, asserting authority, as well as making gold and silver, chanting mantras, practicing medicine, hunting, and grazing livestock are appropriate. It is suitable for kings, dukes, officials, and others to travel far to the east, west, north, and south, as well as to create blessings, worship, set up vegetarian feasts, and make offerings to the gods, and all wishes will be fulfilled. It is suitable for compounding medicine, taking medicine, cutting nails, washing hair, building houses, planting trees, entering warehouses, capturing fugitives, entering school, going through official channels, and managing affairs, all of which will be auspicious and smooth. On this day, it is not suitable to argue or make oaths. Adultery will surely fail, it is not suitable to initiate war, and it is not suitable to buy slaves. Those born on this day are intelligent, upright, and tall in stature. They are fond of meritorious deeds, filial to their parents, but have foot ailments and a short lifespan. If the Sun Direct Day occurs on the fifth day of the fifth month, that year will be abundant in all things. If a solar eclipse, lunar eclipse, or earthquake occurs on this day, all things will not grow in that place.
Moon Direct Day
On this day, it is suitable to build merit, which will surely be accomplished. Engage in joyful entertainment, associate with friends, teach women to tailor clothes. Make furniture, place seats, dig canals, build embankments. Repair wells, stoves, buy and sell property, and store wealth in warehouses. Wash hair, cut nails, and wear new clothes.
衣並大吉。
其日不嫁娶入宅結交私情出行。不問近遠行大兇。奴婢逃走難得。禁者出遲。殺生行惡入賊者必兇。此日生者多智美貌。樂福田好佈施孝順。若五月五日遇此曜者。其年多疫疾秋多霜冷加寒。其日若日月蝕並地動。其轉無休息至日月在時未來世已來年月日亦然常轉無盡。
熒惑直日
其日宜決罰罪人園取盜賊。作誑事買金寶置牛羊群。動兵甲修甲仗教旗打賊。入陣必勝奸盜者成。作誓何畏。宜出獵先經官府者勝。宜種田及種果木。調馬療病合藥並吉。不宜下血者。其日成親著新衣。洗頭割甲入宅結交。火下出財皆不吉。宜徴債禁者難出病者必重。其日生者丑漏惡性妨眷屬。便弓馬能言語勇決難養。若五月五日遇此曜者。其年多斗諍后兵賊饒疫病畜生死損。此日若有日月蝕及地動。其年多兵馬傷者多死。
辰星直日
其日宜入學及學一切諸工巧皆成。收債本利具獲。割甲剃頭遠行者則宜。伏怨敵。不宜修造宅舍。遇戰敵勿先鬥。看十問因必謾語作誓並兇。被禁自出失物及逃走必獲。其日生者饒病不孝妨財物。長成已后財物自足有智長命。能言語有詞辯得人畏敬。若五月五日遇此曜者。其年江水泛溢百物不成加寒。若此日日月蝕並地動。歲多饑儉。
歲星直日
【現代漢語翻譯】 現代漢語譯本 衣並大吉。
這一天不宜嫁娶、搬家、結交朋友或有私情，出行無論遠近都非常不吉利。奴婢逃跑難以找回，被囚禁的人難以獲釋。殺生作惡或加入盜賊行列必定兇險。這一天出生的人多有智慧，容貌美麗，樂於積福，喜歡佈施，孝順父母。如果五月五日遇到這個星宿值日，那一年多有瘟疫疾病，秋季多霜凍，寒冷加劇。這一天如果發生日食、月食或地震，災禍會持續不斷，直到下一個日月食出現，未來的年月日也是如此，災禍會持續不斷。
熒惑（火星）直日
這一天適宜判決罪犯，抓捕盜賊。適合虛張聲勢，購買金銀珠寶，購置牛羊。適合調動軍隊，修理兵器，訓練旗幟，打擊盜賊。進入戰場必定勝利，奸詐盜竊之事容易成功。發誓也不用害怕。適合打獵，但要先經過官府才能獲勝。適合種田和種植果樹。調養馬匹，治療疾病，配製藥物都很吉利。不適合放血。這一天成親、穿新衣、洗頭、剪指甲、搬家、結交朋友，以及從火中取財都不吉利。適合追討債務，被囚禁的人難以獲釋，病人病情必定加重。這一天出生的人醜陋、性格惡劣，妨害親屬。擅長弓馬，能言善辯，勇敢果決，難以養育。如果五月五日遇到這個星宿值日，那一年多有爭鬥，之後會有兵禍盜賊，瘟疫疾病流行，牲畜死亡損失。這一天如果發生日食、月食或地震，那一年多有戰爭，傷亡慘重。
辰星（水星）直日
這一天適宜入學和學習各種工藝技巧，都能成功。收回債務，本金和利息都能獲得。適合剪指甲、剃頭，遠行也很適宜。適合報復仇敵。不適合修建房屋。遇到敵人交戰，不要先出戰。看卦占卜，必定是謊言，發誓也很兇險。被囚禁的人可以自己出來，丟失的物品和逃走的人必定能找回。這一天出生的人多病，不孝順，妨害財物。長大以後，財物自然充足，有智慧，長壽。能言善辯，有口才，受人畏懼尊敬。如果五月五日遇到這個星宿值日，那一年江水氾濫，百物不收，寒冷加劇。如果這一天發生日食、月食或地震，那一年會發生饑荒。
歲星（木星）直日
【English Translation】 English version Clothing is very auspicious.
On this day, it is not advisable to marry, move into a new house, make friends, or engage in illicit affairs. Traveling, whether near or far, is very inauspicious. Runaway servants are difficult to recover, and those imprisoned are unlikely to be released. Killing or engaging in evil deeds, or joining thieves, will certainly lead to misfortune. Those born on this day are often intelligent and beautiful, enjoy accumulating merit, are fond of giving alms, and are filial. If this celestial body governs the day on the fifth day of the fifth month, there will be many epidemics that year, and autumn will bring heavy frost and increased cold. If a solar or lunar eclipse or an earthquake occurs on this day, the calamities will continue without respite until the next solar or lunar eclipse. The same will be true for future years, months, and days; the calamities will continue endlessly.
Yinghuo (Mars) Governing the Day
On this day, it is advisable to judge and punish criminals, and to capture thieves. It is suitable to create deceptive schemes, buy gold and jewels, and acquire herds of cattle and sheep. It is suitable to mobilize troops, repair weapons, train with flags, and strike at thieves. Entering battle will surely lead to victory, and treacherous and thieving activities will be successful. There is no need to fear making oaths. It is suitable to go hunting, but only after obtaining permission from the authorities. It is suitable to plant fields and fruit trees. Tending to horses, treating illnesses, and compounding medicines are all auspicious. It is not advisable to draw blood. Marrying, wearing new clothes, washing hair, cutting nails, moving into a new house, and making friends on this day are all inauspicious. It is suitable to collect debts, but those imprisoned will find it difficult to be released, and the sick will certainly become more ill. Those born on this day are ugly, have evil natures, and harm their relatives. They are skilled in archery and horsemanship, eloquent, brave, and decisive, but difficult to raise. If this celestial body governs the day on the fifth day of the fifth month, there will be much strife that year, followed by war, thieves, epidemics, and the death and loss of livestock. If a solar or lunar eclipse or an earthquake occurs on this day, there will be much war that year, and many will be injured or killed.
Chenxing (Mercury) Governing the Day
On this day, it is advisable to enter school and learn all kinds of crafts, all of which will be successful. Collecting debts will result in the full recovery of both principal and interest. It is suitable to cut nails, shave the head, and travel far. It is suitable to take revenge on enemies. It is not advisable to build houses. If encountering an enemy in battle, do not attack first. Divination and making oaths will certainly be false and inauspicious. Those imprisoned can escape on their own, and lost items and runaways will certainly be recovered. Those born on this day are often sickly, unfilial, and harmful to wealth. After growing up, they will naturally have sufficient wealth, intelligence, and longevity. They are eloquent, have good speech, and are feared and respected. If this celestial body governs the day on the fifth day of the fifth month, the rivers will flood that year, all things will fail to grow, and the cold will increase. If a solar or lunar eclipse or an earthquake occurs on this day, there will be famine that year.
Suixing (Jupiter) Governing the Day
其日宜冊命。及求善知識並學論議。受法禮拜造功德佈施。謁官成親交喜樂。入宅著新衣洗頭。宅內種果木修倉庫內財。調馬買奴婢及嫁娶。內象馬造宅作諸事並吉。不宜作誓作賊必敗。妄語爭競必兇。其日亡者未得出埋。不宜祭亡人吊死問病。其日生者宜與人養長命成收之。長有智心善得大人貴重。于父母有相錢財積聚。若五月五日遇此曜者。其歲萬物豐四時調順。如此日日月蝕及地動。王公已下災厄。
太白直日
其日宜見大人及諸官長。洗頭著新衣冠帶。成親平章婚事結交友會朋流置宅舍。逃走難得勿畋獵。並戰陣不吉。系者出遲生者短命。好善孝順人皆欽慕。五月五日遇此曜者。人畜例驚失必狂賊擾亂。候取良從東擊勝。此日日月蝕及地動者。其歲足風復有雷電損多少田苗。
鎮星直日
其日宜修園圃買賣田地買口馬。宜合藥伏怨家放野燒打墻作灶一切事。總合作將入宅吉。舉哀葬吉。鞍馬上槽內倉庫並吉。不宜結婚作喜樂服新衣及遠行。其日生少病足有聲名。樂善孝順信于朋友。若五月五日遇此曜者。有土功威重事。此日日月蝕及地動者。世界不安威重人厄。
七曜直日與二十七宿合吉兇日曆
(曜與宿合者。假如正月十五日是軫宿。其忽是太陽直。即是好日他
【現代漢語翻譯】 現代漢語譯本： 其日宜冊命（冊封和任命）。以及尋求善知識（指導修行的人）並學習論議（佛法辯論）。接受佛法，行禮拜，造功德，行佈施。適合拜見官員，舉辦婚禮，與人交往，歡慶喜事。適合搬入新宅，穿新衣，洗頭。適合在宅內種植果樹，修繕倉庫，整理財物。適合調教馬匹，購買奴婢，以及舉辦嫁娶之事。內象馬（宮廷用象馬）和建造宅邸等諸事都吉利。不適宜發誓，作賊必定失敗。妄語爭執必定有兇險。此日亡者不宜立即埋葬。不宜祭祀亡人，弔唁死者，探問病人。此日出生的人適合寄養於他人，可長命並有所成就。長大後有智慧，心地善良，能得到大人物的器重。對父母有助益，能積累錢財。如果五月五日遇到此星值日，當年萬物豐收，四季調順。如果此日發生日食、月食以及地震，王公以下之人會有災禍。
太白直日（金星值日） 此日適宜會見大人和各級官員。適合洗頭，穿新衣，戴新帽。適合舉辦婚禮，商議婚事，結交朋友，會見同道，購置宅舍。逃走之人難以尋獲，不適合田獵。進行戰爭也不吉利。被關押之人難以脫身，此日出生之人壽命較短。好善孝順之人會受到人們的欽佩。如果五月五日遇到此星值日，人和牲畜容易受驚嚇，容易發生狂亂和盜賊擾亂之事。應觀察方位，從東方攻擊可以獲勝。此日如果發生日食、月食以及地震，當年多風，並且會有雷電，會損害一些田地和莊稼。
鎮星直日（土星值日） 此日適宜修繕園圃，買賣田地，購買牲畜。適宜配製藥物，平息怨恨，放火燒荒，打墻，建造灶臺，一切事務都適合進行，尤其適合搬入新宅。舉行喪事和安葬都吉利。給馬安裝鞍具，讓牲畜上槽，修繕倉庫都吉利。不適合結婚，舉辦喜慶活動，穿新衣以及遠行。此日出生之人少病，會有聲名。樂善孝順，能得到朋友的信任。如果五月五日遇到此星值日，會有興建土木，威望加重之事。此日如果發生日食、月食以及地震，世界將不安定，有威望之人會有災難。
七曜直日與二十七宿合吉兇日曆 (星曜與星宿結合的情況。例如正月十五日是軫宿值日，如果恰好是太陽直日，就是好日子。其他情況依此類推)
【English Translation】 English version: This day is suitable for investiture and appointment. Also, for seeking virtuous teachers (those who guide in spiritual practice) and studying debates (on Buddhist teachings). It is auspicious to receive the Dharma, perform prostrations, create merit, and practice generosity. It is suitable to meet officials, hold weddings, associate with people, and celebrate joyous events. It is auspicious to move into a new house, wear new clothes, and wash one's hair. It is suitable to plant fruit trees in the house, repair warehouses, and organize property. It is suitable to train horses, buy servants, and hold weddings. Matters such as acquiring elephants and horses for the court and building houses are all auspicious. It is not suitable to make oaths, as thieves will surely fail. False speech and disputes will surely bring misfortune. On this day, the deceased should not be buried immediately. It is not suitable to offer sacrifices to the dead, offer condolences to the bereaved, or visit the sick. Those born on this day are suitable to be raised by others, can live long lives, and achieve success. When they grow up, they will be wise, kind-hearted, and respected by great people. They will be helpful to their parents and accumulate wealth. If this star is encountered on the fifth day of the fifth month, there will be a bountiful harvest and harmonious seasons throughout the year. If a solar eclipse, lunar eclipse, or earthquake occurs on this day, those below the rank of princes will experience disasters.
Tai Bai Direct Day (Venus Direct Day) This day is suitable for meeting dignitaries and officials of all ranks. It is suitable to wash one's hair, wear new clothes, and put on new hats. It is suitable to hold weddings, discuss marriage matters, make friends, meet like-minded people, and purchase houses. Those who flee will be difficult to find, and it is not suitable for hunting. It is also not auspicious for warfare. Those who are imprisoned will have difficulty escaping, and those born on this day will have short lives. Those who are kind and filial will be admired by people. If this star is encountered on the fifth day of the fifth month, people and livestock are easily frightened, and there may be madness and disturbances by thieves. One should observe the direction, and attacking from the east will bring victory. If a solar eclipse, lunar eclipse, or earthquake occurs on this day, there will be much wind, thunder, and lightning, which will damage some fields and crops.
Zhen Xing Direct Day (Saturn Direct Day) This day is suitable for repairing gardens, buying and selling fields, and purchasing livestock. It is suitable to prepare medicines, quell grievances, burn fields, build walls, and construct stoves. All matters are suitable to be carried out, especially moving into a new house. Holding funerals and burials is auspicious. Installing saddles on horses, putting livestock in troughs, and repairing warehouses are all auspicious. It is not suitable to get married, hold celebratory events, wear new clothes, or travel far. Those born on this day will have few illnesses and will have a reputation. They will be kind, filial, and trusted by friends. If this star is encountered on the fifth day of the fifth month, there will be construction projects and increased prestige. If a solar eclipse, lunar eclipse, or earthquake occurs on this day, the world will be unstable, and those with prestige will experience disasters.
The Auspicious and Inauspicious Almanac Combining the Direct Days of the Seven Luminaries with the Twenty-Seven Lunar Mansions (The combination of luminaries and constellations. For example, if the fifteenth day of the first month is the day of the Zhen constellation, and it happens to be the direct day of the Sun, then it is an auspicious day. Other situations can be inferred accordingly.)
皆仿此)。
一切皆悉用之。出入行來用兵出陣學藝。及一切舉動。無不用其宿曜時日。唯東大唐一國。未審知委其曜。亦每日分為八時。平明即是所直之曜。乃至酉戌則八時而周。夜亦分為八時。轉到明日曉時。即次後曜當直。如是細解用之萬不失一。
釋大白所在八方天上地下吉兇法
凡有。
一日 十一日 二十一日(大白 常在東方)
二日 十二日 二十二日(常在東南)
三日 十三日 二十三日(常在南方)
四日 十四日 二十四日(常在西南)
五日 十五日 二十五日(常在西方)
六日 十六日 二十六日(常在西北)
七日 十七日 二十七日(常在北方)
八日 十八日 二十八日(常在東北)
九日 十九日 二十九日(常在中央入地)
十日 二十日 三十日(常在天上)
右太白如上一月轉者每月亦然恒常隨天年疫死後多虛耗太白是鬥戰大將軍。常須順行勿令逆之若。準人出入移徙遠行。及嫁娶拜官鬥戰。世間雜事等造用行用。皆如上日時順行用者。大勝吉利。如逆行不順此太白所在行法者皆兇。戰不勝所有移徙遠行等亦無利益。常須順之凡舉事皆吉。
文殊
【現代漢語翻譯】 現代漢語譯本： 所有這些方法都被廣泛應用。無論是出行、行軍打仗、學習技藝，還是其他一切行動，都離不開參考星宿時日。只有東方的唐朝，似乎還不清楚這些星曜的規律。他們將每天分為八個時辰，黎明時分對應的星曜當值，直到酉時、戌時，八個時辰循環一週。夜晚也分為八個時辰，輪轉到第二天黎明時，就由下一個星曜當值。如果能這樣仔細地理解並運用，就不會有任何差錯。
關於大白星（Venus）在八方天上地下的吉兇占卜方法：
凡是：
初一、十一、二十一日（大白星通常在東方）
初二、十二、二十二日（通常在東南方）
初三、十三、二十三日（通常在南方）
初四、十四、二十四日（通常在西南方）
初五、十五、二十五日（通常在西方）
初六、十六、二十六日（通常在西北方）
初七、十七、二十七日（通常在北方）
初八、十八、二十八日（通常在東北方）
初九、十九、二十九日（通常在中央入地）
初十、二十、三十日（通常在天上）
右邊所說的是太白星（Venus）在一個月內的執行規律，每個月都是這樣，恒常不變。如果太白星執行的年份發生瘟疫，死後多有虛耗。太白星是鬥戰大將軍，必須順行，不要讓它逆行。如果人們出行、搬遷、遠行，以及婚嫁、陞官、打仗，世間各種事務等，都按照上述的日期和時辰順行，就能大獲全勝，吉祥如意。如果逆行，不順應太白星的執行規律，就會有兇險。打仗不能勝利，搬遷遠行等也沒有利益。務必要順應它，凡是舉事都會吉祥。
文殊（Manjusri）
【English Translation】 English version: All these methods are widely used. Whether it's traveling, marching into battle, learning skills, or any other action, they all rely on referencing the constellations, times, and dates. Only the Great Tang Dynasty in the East doesn't seem to fully understand the patterns of these celestial bodies. They divide each day into eight periods, with the corresponding constellation being in charge at dawn, and the eight periods cycling through until the 'you' (酉) and 'xu' (戌) hours. The night is also divided into eight periods, and when it rotates to dawn the next day, the next constellation in sequence takes charge. If one can carefully understand and apply this, there will be no mistakes.
Methods for Divining Auspiciousness and Inauspiciousness of the Great White Star (Venus) in the Eight Directions, Above and Below:
Whenever it is:
The 1st, 11th, and 21st days (Great White Star (Venus) is usually in the East)
The 2nd, 12th, and 22nd days (usually in the Southeast)
The 3rd, 13th, and 23rd days (usually in the South)
The 4th, 14th, and 24th days (usually in the Southwest)
The 5th, 15th, and 25th days (usually in the West)
The 6th, 16th, and 26th days (usually in the Northwest)
The 7th, 17th, and 27th days (usually in the North)
The 8th, 18th, and 28th days (usually in the Northeast)
The 9th, 19th, and 29th days (usually in the Center, entering the Earth)
The 10th, 20th, and 30th days (usually in the Heavens)
What is stated on the right is the pattern of the Great White Star (Venus) moving within a month, and every month is like this, constant and unchanging. If there is an epidemic in the year when the Great White Star (Venus) is moving, there will be much emptiness and waste after death. The Great White Star (Venus) is the Great General of Battles, and it must move in a forward direction; do not let it move in reverse. If people are traveling, moving, going on long journeys, as well as marrying, being promoted, fighting battles, and various worldly affairs, etc., if they all follow the above-mentioned dates and times in a forward direction, they will be greatly victorious and auspicious. If they move in reverse, not following the moving pattern of this Great White Star (Venus), there will be misfortune. Battles will not be won, and moving and going on long journeys, etc., will also have no benefit. It is essential to follow it, and all undertakings will be auspicious.
Manjusri (Manjusri)
師利菩薩及諸仙所說吉兇時日善惡宿曜經卷下
【現代漢語翻譯】 現代漢語譯本： 《師利菩薩及諸仙所說吉兇時日善惡宿曜經》下卷
（此為經名，師利菩薩（Śrī-bodhisattva）指吉祥菩薩，諸仙指眾多的天神或修行者，吉兇時日指吉祥和不吉祥的時間和日子，善惡宿曜指好的和壞的星宿和星曜。整部經是關於吉祥菩薩和眾仙所說的關於吉日兇日，良辰惡時，以及星宿吉兇的經典。）
【English Translation】 English version: Śrī-bodhisattva and Various Devas Spoke of Auspicious and Inauspicious Times, Days, Good and Evil Constellations and Planets Sutra, Volume 2
(This is the title of the sutra. Śrī-bodhisattva refers to the Auspicious Bodhisattva, various devas refers to numerous deities or practitioners, auspicious and inauspicious times and days refers to lucky and unlucky times and days, good and evil constellations and planets refers to good and bad stars and planets. The entire sutra is about the auspicious bodhisattva and various devas speaking about auspicious and inauspicious days, good and bad times, and the good and bad constellations.)