T21n1324_能凈一切眼疾病陀羅尼經

大正藏第 21 冊 No. 1324 能凈一切眼疾病陀羅尼經

No. 1324

能凈一切眼疾病陀羅尼經

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

如是我聞。一時薄伽梵。住迦毗羅衛國。釋迦種族聚落。爾時有一釋種。住車尼摩迦聚落。于佛凈信於法凈信于僧凈信。歸依于佛歸依於法歸依于僧。不疑于佛不疑於法不疑于僧。盡心于佛盡心於法盡心于僧。決定於等覺勝趣。其人眼所見色相而不得見。

爾時乞曬摩迦釋種。憶念如來作如是言。稽首佛世尊智炬陀羅尼能作光明者。歸命善逝大悲者。護念攝受我令我眼清凈。

爾時世尊超越世間耳眼。以天耳聞以天眼見。爾時世尊告阿難陀言。汝往于釋種所。以此陀羅尼明加護令凈其眼。令彼拔濟令彼攝受。令彼長養令彼結界。令彼眼無垢翳得離疾病。廣令流佈四部眾苾芻苾芻尼優婆塞優婆夷及余有情。真言曰。

怛你也(二合)他呬里弭里黎枳呬里系帝護庾護庾護也么寧護魯護魯怒魯怒魯娑嚩(二合引)訶

阿難陀此陀羅尼明王。眼垢風垢黃病痰病三集病。我及某甲眼勿令痛勿令流淚。以羅漢實語禁戒實語。以苦行實語以諸仙實語。以

【現代漢語翻譯】現代漢語譯本《能凈一切眼疾病陀羅尼經》

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

如是我聞。一時，薄伽梵（Bhagavan，世尊）住在迦毗羅衛國（Kapilavastu）的釋迦（Shakya）種族聚落。當時，有一釋迦族人，住在車尼摩迦（Cani-mo-ka）聚落，對佛有清凈的信心，對法有清凈的信心，對僧有清凈的信心。歸依佛，歸依法，歸依僧。不懷疑佛，不懷疑法，不懷疑僧。盡心于佛，盡心於法，盡心于僧。決定證得等覺的殊勝境界。但這個人眼睛所見之物卻看不清楚。

當時，乞曬摩迦（Kshayamaka）釋迦族人，憶念如來，這樣說道：『稽首佛世尊，智炬陀羅尼能作光明者。歸命善逝（Sugata，如來），大悲者。護念攝受我，令我的眼睛清凈。』

當時，世尊超越世間的耳眼，以天耳聽聞，以天眼看見。爾時，世尊告訴阿難陀（Ananda）說：『你前往那位釋迦族人處，用這個陀羅尼光明加持他，使他的眼睛清凈。令他脫離苦難，令他被攝受，令他增長善根，令他結界守護。令他的眼睛沒有垢翳，得離疾病。廣泛流佈於四部眾——比丘（Bhiksu），比丘尼（Bhiksuni），優婆塞（Upasaka），優婆夷（Upasika）以及其他有情眾生。』真言如下：

『怛你也（二合）他呬里弭里黎枳呬里系帝護庾護庾護也么寧護魯護魯怒魯怒魯娑嚩（二合引）訶』

阿難陀，此陀羅尼明王，能除眼垢、風垢、黃病、痰病、三集病。我及某甲的眼睛，不要令其疼痛，不要令其流淚。以羅漢（Arhat）的真實語，禁戒的真實語，以苦行的真實語，以諸仙的真實語，以……

【English Translation】 English version The Dharani Sutra for Clearing Away All Eye Diseases

Translated by the Tripitaka Master Amoghavajra of Da Guangzhi Da Xing Shan Temple, who held the titles of Grand Master of the Three Departments, Special Advanced Official of the Honglu Court, Duke Su of the State of Guo with a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Minister of Public Works, and posthumously named Dajian.

Thus have I heard. At one time, the Bhagavan (World Honored One) was dwelling in the Shakya (Shakya) clan settlement in the country of Kapilavastu (Kapilavastu). At that time, there was a Shakya man living in the Cani-mo-ka (Cani-mo-ka) settlement, who had pure faith in the Buddha, pure faith in the Dharma, and pure faith in the Sangha. He took refuge in the Buddha, took refuge in the Dharma, and took refuge in the Sangha. He had no doubt about the Buddha, no doubt about the Dharma, and no doubt about the Sangha. He devoted himself to the Buddha, devoted himself to the Dharma, and devoted himself to the Sangha. He was determined to attain the supreme enlightenment. However, he could not see the forms that his eyes perceived.

At that time, the Shakya man Kshayamaka (Kshayamaka), recalling the Tathagata (Tathagata), spoke thus: 'I bow my head to the Buddha, the World Honored One, the torch of wisdom, the Dharani that can create light. I take refuge in the Sugata (Sugata), the greatly compassionate one. Protect and embrace me, so that my eyes may be clear and pure.'

At that time, the World Honored One, surpassing the ears and eyes of the world, heard with his divine ear and saw with his divine eye. Then, the World Honored One said to Ananda (Ananda): 'Go to that Shakya man and bless him with the light of this Dharani, so that his eyes may be clear. May he be delivered from suffering, may he be embraced, may he grow in goodness, may he be protected by boundaries. May his eyes be free from impurities and diseases. Widely propagate this to the fourfold assembly—Bhikshus (Bhiksu), Bhikshunis (Bhiksuni), Upasakas (Upasaka), Upasikas (Upasika), and other sentient beings.' The mantra is as follows:

'Tad-ya-tha hili mili liji hili khe-tai huyu huyu hu-ya-ma-ning hulu hulu nulu nulu svaha'

Ananda, this Dharani, the King of Brightness, can remove eye impurities, wind impurities, yellow disease, phlegm disease, and diseases of the three humors. May my eyes and the eyes of so-and-so not be in pain, and may they not shed tears. By the true words of the Arhat (Arhat), the true words of precepts, by the true words of ascetic practices, by the true words of all the immortals, by...

緣生實語。苦實語集實語。滅實語道實語。辟支佛實語。我某甲愿令眼清凈。七佛等覺已說。我釋迦牟尼應供正遍知今說。四大天王亦說天帝釋亦說。娑訶世界主梵王亦說。阿難陀我不見天世魔世沙門婆羅門趣。持此凈眼陀羅尼者。患眼翳瞙浮暈。所謂令眼天作龍作。藥叉作羅剎作羅剎女作。必舍支女作。鳩槃荼作鳩槃荼女作。起尸鬼作人厭禱作梵志厭禱作。無敢違越無不應效。具壽阿難陀汝今受此陀羅尼。將往釋種聚落。授與乞曬么迦。傳我語令晝三時夜三時誦持此陀羅尼。其阿難陀至彼授與乞曬么迦。乞曬么迦才聞此陀羅尼已。其眼脈已凈。眼目得見離一切諸垢。爾時世尊說是經已。天人阿修羅乾闥婆等。聞佛所說歡喜奉行。

能凈一切眼疾病陀羅尼經

【現代漢語翻譯】現代漢語譯本：緣起是真實的語言，苦是真實的語言，集（苦的根源）是真實的語言，滅（苦的止息）是真實的語言，道（達到滅苦的道路）是真實的語言。辟支佛（Pratyekabuddha，獨覺佛）是真實的語言。我某甲（自稱）愿令眼睛清凈。過去七佛等覺（Samyaksambuddha，正等覺者）已經說過，我釋迦牟尼（Sakyamuni）應供（Arhat，阿羅漢）正遍知（Samyaksambuddha，正等覺者）現在說。四大天王（Caturmaharajakayikas）也說，天帝釋（Sakra，帝釋天）也說，娑訶世界（Saha world）主梵王（Brahma）也說。阿難陀（Ananda），我沒有看見天界、魔界、沙門（Sramana，出家修行者）、婆羅門（Brahmana，祭司）等眾生，如果有人持此凈眼陀羅尼，還會患眼翳、昏花、浮腫等疾病。無論是天、龍（Naga）、藥叉（Yaksa，夜叉）、羅剎（Rakshasa，羅剎）、羅剎女（Rakshasi，羅剎女）所作祟，還是必舍支女（Pisaci，畢舍遮女）、鳩槃荼（Kumbhanda，鳩槃荼）、鳩槃荼女（Kumbhandi，鳩槃荼女）、起尸鬼（Vetala，毗陀羅）所作祟，或是人為的厭禱、梵志（Brahmana，婆羅門）的厭禱，都不能違越此陀羅尼的力量，沒有不應驗的。具壽阿難陀，你現在接受此陀羅尼，帶往釋迦種姓的聚落，授予乞曬么迦（Kshayamaka），轉告我的話，令他白天三次、夜晚三次誦持此陀羅尼。阿難陀到達那裡，將陀羅尼授予乞曬么迦。乞曬么迦才聽到此陀羅尼，他的眼脈已經清凈，眼睛得以看見，遠離一切諸垢。當時，世尊（Bhagavan）說完這部經，天人（Deva）、阿修羅（Asura）、乾闥婆（Gandharva）等，聽聞佛所說，歡喜奉行。《能凈一切眼疾病陀羅尼經》

【English Translation】 English version: Truth of conditioned arising, truth of suffering, truth of the origin of suffering, truth of the cessation of suffering, truth of the path to the cessation of suffering. Truth of Pratyekabuddha (Solitary Buddha). I, so-and-so, vow to purify my eyes. The Seven Buddhas, the Perfectly Enlightened Ones, have already spoken. I, Sakyamuni (Sage of the Sakyas), worthy of offerings (Arhat), the Perfectly and Fully Enlightened One (Samyaksambuddha), now speak. The Four Great Heavenly Kings (Caturmaharajakayikas) also speak, Sakra (Lord of the Devas) also speaks, Brahma (Lord of the Saha World) also speaks. Ananda, I do not see in the world of gods, the world of demons, among Sramanas (ascetics), or Brahmanas (priests), anyone who, holding this Pure Eye Dharani, will still suffer from eye diseases such as cataracts, blurred vision, or floaters. Whether caused by a deva (god), a naga (serpent), a yaksa (nature spirit), a raksasa (demon), a raksasi (female demon), a pisaci (flesh-eating demon), a kumbhanda (dwarf demon), a kumbhandi (female kumbhanda), a vetala (corpse-possessing spirit), human curses, or brahminical curses, none can defy its power, and all shall be effective. Venerable Ananda, now receive this dharani, take it to the Shakya village, and give it to Kshayamaka. Convey my words, instructing him to recite and uphold this dharani three times during the day and three times during the night. When Ananda arrived there and gave the dharani to Kshayamaka, as soon as Kshayamaka heard this dharani, his eye channels were purified, his eyes were able to see, and he was freed from all impurities. At that time, the Bhagavan (World-Honored One) having spoken this sutra, the devas (gods), asuras (demons), gandharvas (celestial musicians), and others, hearing what the Buddha had said, rejoiced and practiced accordingly. The Sutra of the Dharani for Cleansing All Eye Diseases